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Pirabhakaran as a cash-cow
To the readers, I wish to differentiate my position from that of other
Pirabhakaran commentators. I categorically state that, unlike some
of the other commentators and journalists, I have not met
Pirabhakaran in person even once. When an opportunity arrives I
will be glad to accept it. So, my analysis of his or LTTE’s actions
may be far from perfect. But, unlike other analysts who have
written about Pirabhakaran, two inter-twined links (being an Eelam
Tamil and being born merely 18 months ahead of him) give me an
inside track of comprehending what he is trying to achieve and why
he marches to his own drumbeat, rather than being an old-line
Tamil politician. Majority of the expert analysts who earn their
bread and butter by writing about Pirabhakaran, whether they be
Indian or other foreign journalists or Sri Lankan (Sinhalese)
commentators belonging to various party colors, do not possess this
sense of identity with Pirabhakaran - one may call it, an ethnic
bond of same-age cohort - like me.
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and will be again in the not-so distant future. But Pirabhakaran has
remained a good copy for Ram for the past 15 years. This aspect
should also be taken into account in the Pirabhakaran
Phenomenon. He generates good cash flow, even for his critics.
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One can argue whether what Pirabhakaran did was ethically correct
or not, but for the first time in the recent Tamil history of the
island, he stood up to the aggression against Eelam Tamils, with a
signature-act which scared the pants out of his adversaries. Until
that moment, Tamils have been passive victims of state-supported
aggression for decades. That ‘hunted goat’ image would have
pleased the racist Sinhalese politicians and the half-baked Marxists
like Dayan Jayatilleka who profess a facile love for Tamil rights.
Pirabhakaran showed to the Sri Lankan army and its
then top-handler Jayewardene, who more or less had begun to
behave like an aging Al Capone since 1983, that he had arrived and
that he is a real thing that Tamils and Sinhalese have never seen.
Rohan Gunaratna had stated in his book, Indian Intervention in
Sri Lanka (1993) that Pirabhakaran, while staying in Tamil Nadu,
chose Victor Oscar alias Marcelline Fuseless, the then LTTE
Mannar commander for leading the Anuradhapura operation.
Victor was subsequently killed in the battlefront in Adampan in
October 1986.
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Now, one can see that by late 1989 (within an year of ascendancy
as President) Premadasa had become concerned with the power and
glory which has accumulated to Minister Wijeratne. But in the
previous year, it was because of Wijeratne’s efforts, Premadasa was
able to ward off the intra-party challenge for the presidential stakes
mounted by his rivals Lalith Athulathmudali and Gamini
Dissanayake. In his eulogy to Wijeratne, journalist Ajith
Samaranayake had stressed this fact as follows:
“Ranjan Wijeratne’s was a brief but a remarkable political
career. A blunt, tough-talking man, who brought the discipline
of the plantations which he revered to the business of politics,
the tall, silver-haired Minister was a quixotic personality, an
emerging legend wrapped in an enigma. A dedicated UNPer,
he reconciled all problems by invoking the party code. He was
the party man par excellence...
“Widely regarded as an excellent organizer, he is well known
as having backed Mr.Premadasa’s claim to succeed President
Jayewardene at a time when other claimants were in the field
and uncertainty prevailed. Under President Premadasa his rise
was even more rapid. He was Foreign Minister and thereafter
Minister of Plantation Industries but always the President’s
deputy as the State Minister of Defence...” [Lanka Guardian,
March 15, 1991, p.8]
Though Kittu had issued a denial, one should note that Rohan
Gunaratna’s version implicating LTTE in the assassination of
Wijeratne was written in late 1992, when Premadasa was still in
power. Now, to Mervyn de Silva’s prognosis on the involvement of
multiple actors in the demise of Wijeratne.
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arms, palms turned up. Near midnight, say the people who
prayed that night, a ‘miracle’ happened. The statue’s arms
began closing and opening repeatedly. They considered it a
sign to stay.
“The morning after the ‘miracle’, Wijeratne and more than 25
others were killed in Colombo by a massive Tiger car bomb.
The army’s march through Madhu veered in another direction.
Priests at the church don’t believe the statue story. But they
admit it partly explains why the Madhu Church refugee camp
now has nearly 30,000 residents, with more on the way...”
[Asiaweek magazine, August 14, 1992, pp.66-79]
Colmey continued,
“When I leave Wimalaratne I tell him I may see Prabhakaran
in Jaffna. I ask if he has a message for him. ‘Tell him’ he says
with a broad smile, ‘there’s a devil waiting to meet him on the
other side.’ [ibid]
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