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its fitness for the simpler purposes of devotwn.
The Quicunque, or so-called Athanasian
Creed, is of western origin and has no direct con-
12 Kattenbusch, Das apostolische Symbol, I, 371: "Wie ieh sagte,
bin ich zu der Ueberzeugung gelangt, dass R [the Old Roman
Creed) fiir den Archtypus der gut der oc-
cidentalischen Formeln zu erachten se1. . . . Die sachhch belang-
reichen Unterschiede der oben verglichenen Formeln [i.e. of the
East) .gegen R liegen vor in den dopnatischen Stiicken? die. sie
enthalten." The latter observation IS sound, but, takmg mto
account the whole history of the East and the West, I am inclined
to believe that the ultimate source of all the creeds must be looked
for in the creative spirit of the Greek Orient, while to the Occident
belongs the credit of wise formulation.
THE CREEDS
nection with the theologian whose name it bears.
It is fanatic and contentious in spirit, devised to
crush certain heresies and thus to exclude rather
than to unite. So far as I know, it has no place in
any office of the eastern church, and it is not
essential to the expression of the catholic faith.
Its half-hearted retention in the English Prayer
Book has been ably defended;
13
but I cannot re-
gard it as anything but an ineptitude to demand
the repetition of such a formula from a congrega-
tion of worshippers.
13 Notably by A. E. Burn in his Introduction to the Creeds,
291 ff.