WHEN AL QAEDA CAPTURES MECCA

Qarmatians
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V

The Qarmatians (Arabic:

Qarmita "Those Who Wrote in Small Letters";[1] also

transliterated "[C/Q/K]armathians") were a Shi'a Ismaili group centered in eastern Arabia, where they attempted to establish a utopian republic in 899 CE. They are most famed for their revolt against the Abbasid Caliphate. Mecca was sacked by the sect's leader hir Sulaymn,[2] outraging the great majority of other Muslims, particularly with their theft of the Black Stone and desecration of the Well of Zamzam with corpses during the Hajj season of 930 CE. The Qarmaah were also known as "the Greengrocers" (al-Baqliyyah) because of their strict vegetarian habits.[1]
Contents
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1 History

o o o o

1.1 Early developments 1.2 The Qarmatian Revolution 1.3 Qarmatian society 1.4 Collapse

2 Religious beliefs 3 See also 4 References 5 External links

History[edit source | editbeta]

Early developments[edit source | editbeta]
Under the Abbasid Caliphate (7501258 CE), various Sh' groups organised in secret opposition to their rule. Among them were the supporters of the proto-Ism'l community, of whom the most prominent group were called the Mubrakiyyah. According to the Ismaili school of thought, Imm Jafar al-diq (702765) designated his second son, Isma'il ibn Jafar (ca. 721755), as heir to the Imamate. However, Ism'l predeceased his father. Some claimed he had gone into hiding, but the proto Ism'l group accepted his death and therefore accordingly recognized Ism'l's eldest son, Muammad ibn Ism'l (746809), as Imm. He remained in contact with the Mubrakiyyah group, most of whom resided in Kfah. The split among the Mubrakiyyah came with the death of Muammad ibn Ism'l (ca. 813 CE). The majority of the group denied his death; they recognized him as theMahdi. The minority believed in his death and would eventually emerge in later times as the Fimid Ism'l, the precursors to all modern groups. The majority Ism'l missionary movement settled in Salamiyah (in present-day Syria) and had great success in Khuzestan (Southwestern Persia), where the Ism'l leader al-Husayn al-Ahwz converted the Kfan man amdn in 874 CE, who took the name Qarma after his new faith.[1] Qarma and his theologian brother-in-law 'Abdn prepared southern Iraq for the coming of the Mahdi by creating a military and religious stronghold. Other such locations grew up in Yemen, in Bahrain in 899 CE and in North Africa. These attracted many new Sh' followers due to their activist and messianic teachings. This new proto-Qarma movement continued to spread into Greater Iran and then into Transoxiana.

The Qarmatian Revolution[edit source | editbeta]

A change in leadership in Salamiyyah in 899 led to a split in the movement. The minority Ism'ls, whose leader had taken control of the Salamiyyah centre, began to proclaim their teachings - that Imm Muammad had died, and that the new leader in Salamiyyah was in fact his descendant come out of hiding. Qarma and his brother-inlaw opposed this and openly broke with the Salamiyyids; when 'Abdn was assassinated, he went into hiding and subsequently repented. Qarma became a missionary of the new Imm, Ubayd Allah al-Mahdi Billah (873934), who founded the Fatimid Caliphate in North Africa in 909. Nonetheless, the dissident group retained the name Qarma. Their greatest stronghold remained in Bahrain, which at this period included much of eastern Arabia as well as the islands that comprise the present state, was under Abbasid control at the end of the ninth century, but a slave rebellion in Basra disrupted the power of Baghdad. The Qarmaians seized their opportunity under their leader, Ab-Sad Jannb, who captured Bahrain's capital Hajr and al-Hasa in 899, which he made the capital of his republic and once in control of the state he sought to set up a utopian society. The Qarmaians instigated what one scholar termed a "century of terrorism" in Kufa.[3] They considered the pilgrimage to Mecca a superstition and once in control of the Bahraini state they launched raids along the pilgrim routes crossing Arabia: in 906 they ambushed the pilgrim caravan returning from Mecca and massacred 20,000 pilgrims.[4] Under Abu Tahir Al-Jannabi (ruled 923944) the Qarmaians came close to raiding Baghdad in 927 and sacked Mecca and Medina in 930. The assault on Islam's holiest sites saw the Qarmatians desecrate the Well of Zamzam with corpses of Hajj pilgrims and take the Black Stone from Mecca to Al-Hasa.[5][6] Holding the Black Stone to ransom they forced the Abbasids to pay a huge sum for its return in 952. [7] The revolution and desecration shocked the Muslim world and humiliated the Abbasids. But little that could be done; for much of the tenth century the Qarmatians were the most powerful force in the Persian Gulf and Middle East, controlling the coast of Oman and collecting tribute from the caliph in Baghdad as well as from a rival Ismaili imam in Cairo, whom they did not recognize.

Qarmatian society[edit source | editbeta]

The Qarmatians aimed to build a society based on reason and equality. The state was governed by a council of six with a chief who was a first among equals.[8] All property within the community was distributed evenly among all initiates. The Qarmatians were

organized as an esoteric society but not as a secret one. Their activities were public and openly propagated, but new members had to undergo an initiation ceremony involving seven stages. In an echo of cyclical Mazdean thought, the Qarmatian world view was one where every phenomenon repeated itself in cycles, where every incident was replayed over and over again. The land they ruled over was extremely wealthy with a huge slave-based economy according to academic Yitzhak Nakash: The Qarmatian state had vast fruit and grain estates both on the islands and in Hasa and Qatif. Nasiri Khusru, who visited Hasa in 1051, recounted that these estates were cultivated by some thirty thousand Ethiopian slaves. He mentions that the people of Hasa were exempt from taxes. Those impoverished or in debt could obtain a loan until they put their affairs in order. No interest was taken on loans, and token lead money was used for all local transactions. The Qarmathian state had a powerful and longlasting legacy. This is evidenced by a coin known as Tawila, minted around 920 by one of the Qarmathian rulers, and which was still in circulation in Hasa early in the twentieth century.[9] The sack of Mecca followed millenarian fervour among the Qarmatians (as well as in Persia) over the conjunction of Saturn and Jupiter in 928an event which the Qarmat leader Ab hir al-jannbbelieved indicated the end of the epoch of Islam and the beginning of the final religious era. The year 931 was also highly important for the Qarmatians' mahdi fervor, as it was 1,500 years after the prophetZoroaster's death and the end of the epoch of Alexander, which predicted the reign of the Magians. Therefore, in 931 Abu Tahir handed over power to a young Persian man whom he believed to be the awaited mahdi. This new Persian Qarmatian leader acted unexpectedly, forbidding Islamic law and prayer, ordering the cursing of many imams and Muslim prophets, supported the worship of fire, killed prominent Qarmati leaders, and proclaimed a religion centered on Adam, the first man. The expected mahdi ruled only 80 days; Abu Tahir had no choice but to kill him, though his bizarre rule severely destabilized the Qarmatian movement.[10]

Collapse[edit source | editbeta]

After defeat by the Abbasids in 976 the Qarmatians began to look inwards and their status was reduced to that of a local power. This had important repercussions for the Qarmatians' ability to extract tribute from the region; according to Arabist historian Curtis Larsen:

As tribute payments were progressively cut off, either by the subsequent government in Iraq or by rival Arab tribes, the Carmathian state shrank to local dimensions. Bahrain broke away in AD 1058 under the leadership of Abu al-Bahlul al-Awwam who reestablished orthodox Islam on the islands. Similar revolts removed Qatif from Carmathian control at about the same time. Deprived of all outside income and control of the coasts, the Carmathians retreated to their stronghold at the Hofuf Oasis. Their dynasty was finally dealt a final blow in 1067 by the combined forces ofAbdullah bin Ali Al Uyuni, who with the help of Seljuk army contingents from Iraq, laid siege to Hofuf for seven years and finally forced the Carmathians to surrender.[11] In Bahrain and eastern Arabia the Qarmatian state was replaced by the Uyunid dynasty, while it is believed that by the middle of the eleventh century Qarmatian communities in Iraq, Iran and Transoxiana had either been won over by Fatimid proselytising or had disintegrated.[12] The last contemporary mention of the Qarmatians is that of Nasir ibn Khosrau, who visited them in 1050, although Ibn Battuta, visitingQatif in 1331, found it inhabited by Arab tribes whom he described as "extremist Shi`is" (rafidhiyya ghulat),[13] which historian Juan Cole has suggested is how a 14th Century Sunni would describe Ismailis.[14]

Religious beliefs[edit source | editbeta]

This section requires expansion. (July
2008)

There is a general tendency in the Sunnite and Shiite sources, when referring to the Ismailis, often erroneously call them Qarmatians without perception of the distinction between them.

See also[edit source | editbeta]

Shanga, in the Lamu Archipelago, Kenya History of Bahrain List of extinct Shia sects List of Shi'a Muslim dynasties

References[edit source | editbeta]

1. 2. 3. 4. 5.

a b c

Glass, Cyril. 2008. The New Encyclopedia of Islam. Walnut Creek CA: AltaMira Press.

^ Mecca's History, from Encyclopdia Britannica. ^ Al-Jubr, I M N (2004), History of Islamic Philosophy, Authors Online Ltd, p. 172 ^ John Joseph Saunders, A History of Medieval Islam, Routledge 1978 p130 ^ Houari Touati, Islam and Travel in the Middle Ages, transl. Lydia G. Cochrane, (University of Chicago Press, 2010), 60.

6. 7. 8. 9.

^ The Qarmatians in Bahrain, Ismaili Net ^ "Qarmatiyyah". Overview of World Religions. St. Martin's College. Retrieved 2007-05-04. ^ John Joseph Saunders, p130 ^ Yitzhak Nakash, Reaching for Power: The Shi'a in the Modern Arab World, Princeton 2007

10. ^ Madelung, Wilfred. "Karmati". Encyclopedia of Islam, 2nd ed. Brill. Retrieved 19 July 2012. 11. ^ Larsen, Curtis E (1984), Life and Land Use on the Bahrain Islands: The Geoarchaeology of an Ancient Society, University Of Chicago Press, p. 65 12. ^ Farhad Daftary, The Assassin Legends: Myths of the Ismailis, IB Tauris, 1994, p20 13. ^ Ibn Battuta (1964), Rih1a ibn Battuta, Beirut, Lebanon: Dar Sadir, pp. 27980 14. ^ Cole, Juan (2007), Sacred Space and Holy War, IB Tauris

Kathryn Babayan 2002: Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran, ISBN 0-932885-28-4 This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopdia Britannica (11th ed.). Cambridge University Press. Slavoj Zizek 2009: First as Tragedy, Then as Farce, p. 121 references this Wikipedia page on the Qarmatians.

External links[edit source | editbeta]

The origin of the Qarmatians, Ismaili Net Qarmatians in Bahrain, Ismaili Net Women and the Fatimids in the world of Islam Encyclopaedia of the Orient The new encyclopedia of Islam

-AL AL QAEDAS FUTURE WAR AGAINST SAUDI ARABIA-

AL QAEDAS FUTURE WAR AGAINST SAUDI ARABIA Agha.H.Amin The fall of Saudi Arabia to Al Qaeda would be a grand strategic victory for Al Qaeda. Saudi Arabias 1100 miles border with Yemen is an infiltrators paradise. authorities say they detained 239,000 illegal immigrants in the past year, up 37 percent from last year. They didn't give estimates for how many got through. http://www.bloomberg.com/news/2011-12-19/saudis-chase-khat-runnerson-yemen-s-border-as-unrest-drives-migrant-wave.html My impression of the Saudi officers as I saw them in Armour School Nowshera in 1983-91 and those shared with my friends who went on Saudi Arabia on military deputation brings me to the conclusion that Saudi military and border police are pathetic and will be easy game for terrorists.

As Yemenis increase in population in Saudi Arabia , a major breakdown of the Saudi state may occur as early as 2017. The fall of Saudi Arabias Saud Dynasty can severely destabilise the whole region ? Saudi Arabia has money to spend 20 Billion US Dollars on constructing border fences but it is the Bin Laden company doing this construction ! Allah help Saudi Arabia ! What Saudi Arabia lacks is quality military leadership. The problem is that Saudi Arabia fears an able military leader in its security forces. What is the solution ? USE MERCENARIES . AN ALL ISLAMIC FOREIGN FORCE TO MAN THE YEMENI SAUDI BORDER ? BUT DOES THE SAUDIS HAVE GREY MATTER TO UNDERSTAND THIS ? FROM COLONEL SAMI

Subject: Plane tour over the Almasjid Alharam in Mecca last night on Jul 28, 2013

" " 3000

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