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The tale of civil forfeiture has a different beginning, although its presence
in today's jurisprudence is creating quite a stir. Despite being relatively new
to us, the concept of forfeiture was acknowledged even before the Greeks.
In Exodus, chapter 21, verse 28, it is written: "If an ox gore a man or a
woman that they die, then the ox shall be surely stoned, and his flesh shall
not be eaten. But the owner of the ox shall be quit." The perfect civil
forfeiture? Not really. Here, unlike in a true civil forfeiture, the sovereign did
not get the offending property or its value. Nor did society benefit by eating
the ox. Rather, this was a social justice, probably to discourage revenge
from the deceased's family.