Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 60.
The Purpose Of Our Life!
The developing of the realisation of the God-self in man is a slow process bt it is the prpose ! the
reason for the e"istence of ever# one of s.
''I am come that they might have life, and that they might have it more abundantly.'' $n %0&%0b.
'$(.
) have come to #o ! even into #o that #o ma# se this creative force* this Christ life that #o ma#
also become as ) am even a being of light.
Spiritual Supply!
)n reading from $ohn 6&%-%+* we see that a great crowd was following $ess becase of the signs which
continall# followed ,im. )n reading these verses ) see three levels which can be applied* there is of
corse the ph#sical level then there is the mental or sol level - mind, will & emotions - then of corse
most importantl# the spirital* the most hol# place* or tre identit# or Christ level. ) see in these verses
the trth of or spirital sppl# which is most intriging. -e notice on close inspection that the more that
$ess gave ot to the five thosand* the more that was incoming ! received. -hilst there was a need the
sppl# was limitless ! ine"hastible. .otice in verse twelve that there were fragments which the
mltitde were nable to assimilate. ) want s to realise that the same applies to spirital power* when
man begins to sha/e himself as it were ! we begin to fll# realise within orselves 0st what this means*
there will begin to e"de from within that which has actall# been with ! in s from the ver# beginning.
And there will be no end to the sppl# of power that is needed* miraclos will be the ine"hastible
sppl# that will be at or disposal to meet the need of the hor. $ess Christ will once again wal/ this
earth bt this time in His fullness. -hen we trl# begin to ignore the veil of or parentage or mother !
father - our five sensed perception - which incldes the Adamic dream* then that identit# which is or
original tre eternal Christ self* will - in a real wa# - begin to appear. .ow at this point ) want s to
clearl# nderstand that this is a two wa# process ! we cannot ! mst not thin/ that we can raise orselves
p b# or own boot straps* as some wold seem to infer1 .o ''ou !ill "eep him in perfect peace !hose
mind is stayed on ou because he trusts in ou.'' )t is onl# as or spirit ! mind are pon ,im that is
within that we have the peace ! power of God at wor/ in or lives. 2ne thing that ) mst add here is that
or wonderfl 3ather is not one who is on the otside of s bt is an intrinsic part of each of s. This is
the tre evental prpose of or lives.
That #othing $ay %e Lost Or &asted!
)n verse twelve we find the above statement of $ess. ) glean from this that not one circmstance in or
lives will be wasted* whether we deem it to be good* bad or otherwise. '''ll things !or" together for
good to them !ho are called ( chosen'' Please /eep in mind that there is not one person alive or
departed from this world that God does not have his hand on ! was not created b# ,im ! #es1 Chosen!
-e spea/ from the most hol# place nderstanding. As we begin to ignore the veil* the Adamic dream !
believe the statement of Christ ''It is finished'' the thoght that comes with it is that it is now ors* it
belongs to s. Please do not be disappointed if #o thin/ that #o are a little behind* for we are all
growing in or realisation of this* bt ) do declare that there are man# at least somewhat frther ahead than
when we first started ! for frther encoragement to some* ) wold sggest that we 4estion within
orselves the meaning of the statement* ''The last shall be first )''
The two fish ! the barle# loaves s#mbolised once again Christ ,imself* we have mch evidence with
%
Christ The Antidote Regarding Death
the signs left in the Catacomb5s of the earl# 6ast* regarding the sign of the fish* ! this era is referred to b#
man# as the Piscean age or the age of the fish. The barle# loaves also depict $ess Christ once again* as
barle# was a staple food to those who lived in that area at that time ! or Christ is most certainl# a ver#
staple spirital food* as it were. The fll significance of this is that $ess was giving to the people of
,imself completel#1 ,ow wonderfl this is7
.otice that in verse three the# went up into the mountain! This is depicting to me that ,e was
raising the consciosness of not onl# ,imself bt also ta/ing the people with ,im into a higher conscios
awareness* whenever we go into the montain of the 8ord it sall# means that or consciosness is
raised to a higher plain. )s it time for s to go into a higher montain plain ! if in doing so wold we
affect others b# sharing this wherever possible ! ta/ing them with s also9 ) thin/ so7 -e too can do
this in either a greater or lesser degree depending on where we are. .ow /now this that or loving 3ather
is in no wa# going to leave s where we are* ! if we are of a hmble attitde no words will be able to fit
or now ! ftre e"perience77
)n loo/ing at verse five $ess beheld a ''great multitude or company !as coming to!ard *im.'' ) am
of the opinion that there is more to this verse than what the in/ on the paper wold sggest1 we are going
to ta/e the libert# to read into this a little more than what is generall# perceived. $ess who wal/ed in a
high spirital plain ! was ver# perceptive ! wold no dobt in ,is high sensitivit# nderstand things that
others did not. ) sggest that in this spirital mltitde that there well cold have been present other
nseen entities sch as the watchers in Dan :&%; ! %<* or ma#be a ''great cloud of !itnesses'' as in ,eb
%+&%* ma# ) also sggest that ''the spirits of +ust men made perfect'' or even the contless mltitde of
angels as fond in ,eb %+&++-+;. that the# also cold well be among this mltitde7 =o ma# as/ what
interest wold they need to have in this one called $ess9 A good 4estion alwa#s deserves a good
answer ! here is or answer.

'''nd ,od purposed that through -by the service, the intervention of. *im /the Son0 'LL things
should be completely 123O#3IL24 bac" to *imself, !hether O# 2'1T* 51 I# *2'62#, as through
*im, /the 7ather0 made peace by means of the blood of *is cross.'' Col %&+0. Amp. Please notice that
we are not onl# told all things bt with this are are the words on eath ! in hea"en.
''And God was pleased for him to make peace by sacrificing his blood on the cross, so that all beings
in heaven and on earth !ould be brought bac" to ,od.'' Col %& +0. C6(.
Can we now see wh# we wold sggest the constant interest there wold have wold have been b#
the above entities1 as all things both in heaven ! in earth have been redeemed b# this wonderfl
manifestation of God. '',od my salvation!.... *e has become my salvation'' )sa %+&+. The word
salvation in this case is from the word Yeshuwah Strongs >;::: ! this word is the Aramaic word for
$ess. He# Go$# has %e&ome my 'esus. )s it an# wonder that the entities we have mentioned above were
so vitall# interested in the activities of thei reconciler ! redeemer Christ $ess7
) wold add that if #o wold want to loo/ at this thoght in a more comprehensive ! in depth wa#*
or esteemed brother $ Preston 6b#* wrote a boo/let some #ears bac/ on this ver# sb0ect entitled
((Re&on&iliation In The Hea"ens(( which can be googled on the net. ) sggest to all that it is well worth
the read7
?# ne"t thoght is if $ess was perceiving all of this then# at that time* then wold not now be the
time for s* the sons of God to be made aware of the same9 .ow ) am not sggesting that man# of s
have not #et realised this* bt we are writing to some that are not as far ahead as others. -hat ) wold
also emphasise is that it wold be good with what we are sharing toda# not to let it become onl# head
/nowledge rather than a spirital heart e"perience. )t is not so mch the mental food that we need toda#
bt that which wold sla/e or spirital thirst.
Do not loo/ at #or falts* we can find plent# of those if we loo/ throgh or flesh mind or listen to
+
Christ The Antidote Regarding Death
others1 loo/ at ! concentrate on #or perfection* Chist in you* the perfect one who is #or tre eternal
self. )f or wonderfl 3ather has provided a wa# for or perfection ! is not 0dging or rewarding an# of
s according to or ini4ities1 -ho are we to not loo/ at orselves the wa# ,e does9 ) ver# mch li/e the
song that @tace# ?sgrove sings* '' like to be around mirrors!'' ) repeat it is finishe$# as far as the 6ast is
from the -est so far has ,e removed or imperfections. Dare we believe it9 8et s view orselves the
wa# God does. Do we not have ,is righteosness9 Pls as far as or 3ather is concerned the en$ of sin
was an event that occrred at the cross ! the resrrection. @oon the flfilment of what the bod# have
been sharing will become a fll realit#* we will not onl# sense it in spirit* bt soon the manifested sons
will actall# be in both worlds in eality at the same time. Does this not bring from within a praise for the
pupose of ou life that God has for each of s.
=o see beloved in the montain e"perience $ess loves to raise or vibrations so we can sense more
/eenl# that which has been hidden to men for generations. Also /now that this above nseen grop wold
be #earning for ! gleaning from ever# word ! vibration that was issing from the Christ the one who was
in fact the manifestation of that 8)G,T as ,e was ((that )ight who &ame into the wol$ that illumines
E*ER+ peson(( $n %&A.
-e wold also add that those who still have a problem with the law of ?oses relating to where we are
toda#* in verse ;+ of the same chapter we read ''Then 8esus said to them, Truly, truly, I say to you,
$oses did not give you that bread from *eaven, but $y 7ather gives you the true bread from *eaven.''
$n 6&;+. ?'$(. This which ?oses offered was food for the mind or sol* rather than what $ess is
presenting to s toda# in the se&et pla&e or the most hol# place e"perience* which incidentall# is
eventall# fo all. Personall# we also see 4ite clearl# the ten commandments being replaced ! overrled
b# the wonderfl 9 ne! covenant 9 message that $ess preached in the @ermon on the ?ont.
)t is interesting to notice that $ess was alwa#s coming p with new thoghts ! a new wa#s of
loo/ing at things to the people of that time* here is a 4ote from the .ew '$( ta/en from ?ar/ 6&+
''&here did this man get these things'' this will give s some idea as to how revoltionar# that $ess was
in ,is thin/ing ! wa# of presenting things. 'eep in mind that this is a new da# we are entering ! ) am
sre that or leader Christ has in no wa# altered ,is disposition in srprising s ! wanting s to move
ahead in leaps ! bonds. The thoght that has recentl# crossed m# mind is that when we wal/ into a
dar/ened room we need to find the switch ! operate it before we can avail orselves of illmination. )n a
dar/ened room that we are not accstomed to it is not alwa#s eas# to find the switch let alone operate it.
)n or spirital e"periences of increasing illmination* in rooms or e"periences to which we are not #et
fll# familiar we need to search for* find the switch within ! operate it before clarit# of light is fll#
appreciated.
'n 2:tract 7rom The 4ead Sea Scrolls!
''And thus it shall come to pass in the generation of two times a thousand years, that these things shall
come into fulfilment!''
''"he ne! prophet of that far away future time!!!!!!!!revelations about my real teaching will shake up
the structure of the whole #arth, because at this time the world will be inundated by my teachings which
have been distorted and falsified by the scribes, and the earth will live in a false cult which will bring it
death! $efore the two times a thousand years are past, the new prophet will reveal my unfalsified teaching
in small groups, as teach in small groups my trusted friends and disciples, the wisdom and knowledge of
the %aws of "he &reation! And it shall not be given to know until that time whether it shall be that the
prophet is of male or female!''
'' And it will become true in two times a thousand years, when man has become aware and thinking,
that my real unfalsified teaching will be revealed anew!''
;
Christ The Antidote Regarding Death
' #e! True Prophet *as 'risen!
''So says the %ord 'ehovah, (oe to the foolish prophets who follow their o!n spirit and have seen
nothing!'' 6Be %;&;. ?'$(. This is describing those who are still in their Adamic religios dream ! are
operating in delsion.

''And )y hand shall be against the prophets !ho see empty, false, and delusive visions and who give
lying prophecies. "hey shall not be in the secret council of )y people,'' 6Be %;&Aa. Amp.
There is a ver# high place in God ! it is fond within orselves ! it is called the ''secret place of the
most high'' or the ?ost ,ol# Place. This is partl# what 6Be/iel was referring to in mentioning the secret
council of $y people!
''So !ill I brea" do!n the !all that you have daubed !ith !hite!ash and bring it do!n to the
ground, so that its foundations !ill be e:posed; !hen it falls, you !ill perish and be consumed in the
midst of it. 'nd you !ill "no! -understand and reali<e. that I am the Lord.'' 6Be %;&%:. Amp.
''Thus !ill I accomplish $y !rath upon the !all and upon those !ho have daubed it !ith
!hite!ash, and will say to you, The !all is no more, neither are they who daubed it,'' 6Be %;&%C. Amp!

-hitewash has never been an endrable paint* it has alwa#s been sed as a cheap temporar# cover p*
this is how God feels abot the religios facades that man# are toda# tr#ing to replace the trth of the
most holy pla&e fond within s. Those powers who in the past have hidden these things from s becase
of religiosit# are now being e"posed. Please notice the finalit# of the verse ''no more is the wall, neither
those who daubed it!'' To m#self it seems that God5s wrath is more pon the wall - system - this is
referring more to the role that these have pla#ed rather than their annihilation. -hat wonderfl hope we
have in or 3ather who has prophesied victor# fo all eventall#7 ''4eath shall be s!allo!ed up by life.''
''And say, "hus says the %ord God* &oe to the !omen !ho se! pillo!s to all armholes - elbows -
and fasten magic, protective charms to all wrists, and deceptive veils upon the heads of those of every
stature to hunt and capture human lives+ &ill you snare the lives of $y people to "eep your o!n selves
alive)'' 6Be %;&%D. Amp.
All what we are reading here are depicting false sbstittes false resting places* religios pillows*
deceptive veils ! magic protective charms to captre hman lives. The message that ) am receiving is
will #o now dare to tr# ! snare the spirital lives of m# people that are now in the in secret place trths*
even those of m# people that have been starved for so long ! are beginning to see the third da# light that
#o ma# /eep #or own errors ! deceptions alive9 -oe to the women* - the soulish entities & assemblies
- that are puposely so $e&epti"e in wanting to ,eep thei illusions ali"e.
''"herefore thus says the %ord God* $ehold, am against your pillows and charms and veils with
which you snare human lives like birds, and will tear them from your arms and will let the lives you hunt
go free, the lives you are snaring like birds! Your ,deceptive- veils also will tear and deliver )y people
out of your hand, and they shall be no more in your hand to be hunted and snared! Then you shall "no!
-understand and reali<e. that I am the Lord. $ecause with lies you have made the righteous sad and
disheartened, whom have not made sad or disheartened, and because you have encouraged and
strengthened the hands of the !ic"ed, that he should not return from his wicked way and be saved ,in
that you falsely promised him life-, Therefore you !ill no more see false visions or practice divinations,
and I !ill deliver $y people out of your hand. Then you !ill "no! -understand and reali<e. that I am
the Lord.'' 6Be %;&+0-+;. Amp.
) will tear them from #or arms ! the# shall no more be snared li/e birds #o will no longer ma/e the
righteos sad or disheartened* becase #o have en&ouage$ ! stengthene$ the hand of the wic/ed that
he shold not etun fom his wi&,e$ way ! be saved from evil bt have promised him life while still
:
Christ The Antidote Regarding Death
deliberatel# encoraging the evil that once was once shnned. These are ver# strong words that have been
4ic/ened to me. And so shall come to pass the sa#ing*
''(oe unto them that call evil good, and good evil. that put dar"ness for light, and light for
darkness. that put bitter for s!eet, and s!eet for bitter+ (oe unto them that are !ise in their o!n eyes,
and prudent in their o!n sight+'' )sa C&+0-+%. A@(.
.o wonder that spirital minded people are leaving these grops - silly women - b# the droves those
which once had some respect in the commnit# bt who have now gone the wa# of not onl# flesh bt
depraved flesh. Et good news there has arisen a NE- .RO.HET ! these are not remotel# connected to
the foolish prophets. These foolish prophets are those who are now more than ever giving forth a message
which are a part of the false &ult that can onl# pomise $eath. 2r 3ather throgh ,is new pophet
promises to all that death shall be abolished ! ''s!allo!ed up of life.'' The new prophet even the sons of
God in their soon visible manifestation which is proceeding forth from the woman Rev %+&%-C* promises a
new* eternal message to all men these are e"posing the whitewashed walls ! the facade5s of religiosit#.
The new prophet is all abot life* tre life* overcoming life* death defeating life ! not debilitating
delsions.
At this point we mst now loo/ on the other side of this coin which wold seemingl# condemn man#
that have been referred to. )n loo/ing closel# the above 0dgement of or loving 3ather is not so mch
against individals bt against a spirital s#stem ! assemblies that have gone far astra#* #es leaders can
be inclded the# are actall# part of the two thi$s that God is removing* as per Part C6. On&e An$ /o
All!
Tradition!
-e are 4oting once again from or ver# well /nown forernner George ,awtin. '''ll this !as but the
beginning. It is not the end. &e do not need another Pentecost, which was the #arnest of our
inheritance! &e must #O& possess the inheritance itself --- our spiritual &anaan, our heavenly
citi/enship! "he e0cellence of the realm of which we speak may seem to cast a shado! of doubt over our
minds, for tradition has not taught us to e:pect these glories here ( no! as part of our inheritance, but
has taught us rather to e:pect them after death in some far distant day.'' Fn4ote.

) wold as/ the 4estion. )f or beloved brother George ,awtin did not feel* that what we are now in
the throes of fll# possessing was not available or not possible ! within s now* wh# wold he ma/e the
statement1 -e mst now possess the inheritance itself9 ,e goes on to sa# TRAD)T)2. has not taght s
to e"pect these glories now. )n m# opinion ) wold sa# that ntil we accept the finished wor/ of Calvar#
in it5s fll nderstanding* ta$ition will hold some of s bac/7 -e are at the moment on the sb0ect of the
New .ophet that is now in the throes of possessing that which is reall# alread# theirs. .ow ) am well
aware that ob0ections can be raised here* one being that or dear Ero ,awtin has passed on. Ee that as it
ma# was he inspired when he wrote it9 Can we ta/e awa# from the inspired words of some of the old
prophets ! does it ma/e their words an# less potent becase the# have passed on9 ) happen to /now for a
fact that one e"cellent writer of toda#5s end-time trths was in 4estion on his stand on what was at the
time 4ite radical b# one of his ver# good friends who was also a wonderfl e"ponent of the word. -hat
we are sa#ing one had moved on a little frther than the other ! might ) sa# that the radical trth that was
in 4estion is now accepted b# most who are followers ! e"ponents of the most hol# place nderstanding.
'now this that or wonderfl 3ather is moving s on. 2ne rns his race ! ne"t one pic/s p the baton
with a little more speed ! revelation than the last one. @ome of #o who are reading this ma# identif#
who we are referring to. )ncidentall# ma# ) add that man# ver# spirital entities who had seen a great part
of son-ship have since passed on withot ever agreeing to what man# G including you & - are seeing
toda# ! what most of s /now as wonderfl trth. ) wold also add to this what one has well written.
''1istory has proven that new truth in any sphere, has always been regarded as heresy before
becoming the accepted!''
C
Christ The Antidote Regarding Death
As the above has been well proven. )t wold seem to s that time is a most important deciding factor
in deciding which ! what is tre. )n finalising this thoght1 in an# rela# race the most important ! fastest
rnner is sall# left till last. )s there an# 4estion in #or hearts as to who that might be9
The #e! $an9Prophet In ' 1ene!ed &orld!
2ne of man5s tendencies which at times if not wisel# sed can be sed as an enem# to trth. This 4ote
ma# e"plain or thoght.
''%ight, especially further celestial light must not be presented in its full radiance lest we in our
eagerness blind and even harden fearful traditional hearts! A beginning must be made with the things that
are already known and understood & be built on, so as to slowly lead others to what they have not yet
realised!''
,aving said that* even when it is time for the frther enlightenment to be considered ! accepted we
will sadl# have some who are not read#* ! bias ! fear copled b# a mindset will nfortnatel# clod the
isse ! for a while ma# affect others* bt /now this* tuth which is Christ ,imself* will ! alwa#s be the
eternal victor. The thoght that crosses m# mind is that $osha ! Caleb5s enemies were most of )srael
who were in fact their own tribal brothers. -h#9 Their e"cse were the giants of corse. The amaBing
thing concerning the giants is that there is nothing mentioned that an# of the spies ever laid e#es on one
giant* the# were convinced ! scared stiff b# the so called evidence the# saw on the trees* the# were not
interested in an# battle or discomfort that the# might have to endre in change sch as sing faith in the
battle that was to ense later* in actal fact the# were hiding behind the e"cse the# sed* which were the
giants. -ho whilst the# wal/ed b# faith were a $efeate$ foe.
To 4ote now from $ Preston 6b#. 55.ow let s consider frther the attitde of the dragon towards the
woman and his intention to devor her child as soon as it is born. The woman stands in her glor#* bt also
in her helplessness* and the dragon stands before her. The dragon doesnHt 0st appear on the scene I he is
alread# there standing in his place. JAnd the dragon stood before the womanKL ,e is watching her and
barring her wa# of escape. )ntentl# the dragon observes the woman and stdies her ever# movement. )t is
not reall# the woman he is after* bt the child she is abot to bring forth. )f onl# that woman did not
e"pect to bring forth that man-child* he wold pa# little attention to her and her glor#7 -ell he /nows that
in two thosand #ears the chrch has never overcome him or bro/en his power in the earth7 The chrch of
or da# is little threat to him* inclding the little virgin chrch which is pregnant with the man-child* so
for the most part he leaves them alone. 2h* #es* the# do blame a lot of things on him* the# are alwa#s
railing against him and fighting him and sppose that he is alwa#s Jon their case.L Et the trth is that he
is actall# in charge of most of the organisations and activities which the# sppose he is opposing7
)t is m# conviction that or thoghts and comments abot @atan shold alwa#s be tempered with the
wonderfl trth that he has absoltel# no power over a saint of God who dwells in the heaven-lies in
Christ $ess7 Therefore* as we discss @atan* we recogniBe this trth above an# other regarding @atan.
3rthermore* althogh we se the pronons JhimL or JheL when referring to @atan* we /now JheL is not a
singlar person rnning arond the niverse* bt is the evil spirit that wor/s in and throgh the carnal
minds of the children of Adam. )t is not or prpose to magnif# @atan or to give him nde recognition.
=et* we who are pregnant with the man-child are not naware of that monster standing before the woman
with the intent to devor her child as soon as it is born7 And we who are in Christ shold /now that we
are engaged in spirital warfare7
The birth of the man-child does not bring a @nda# @chool picnicIit brings war in heaven+ )t is or
3athers prpose* throgh the might#* con4ering power of Christ in ,is bod#* to defeat ever# enem#*
entit#* and power in all realms of man* the earth* and the nbonded heavens. Christ is brising @atan
nder our feet+ Rom %6&+0. @atan is one of the enemies* along with sin and death* that is being defeated*
first in the lives of God5s elect* and ltimatel# in all of creation.55 6nd 4ote.
6
Christ The Antidote Regarding Death
%ringing Perfection Out Of The Seeming 'dverse!
) never cease to be astonded at the foresighted wisdom of or wonderfl 3ather7 2r reading is from
Gen ;D& %-;0. )n this stor# which concerns mainl# $dah ! his daghter in law Tamar. 2r great God is
alwa#s one for the nderdog or the# that are missed wherever it concerns ,is spirital will. The end
reslt is alwa#s eventall# one of profit to the persected* $ess Christ being or greatest e"ample. )f we
were to name this stor# ) wold probabl# give it the title of ((.laying the game(( which is a wa# we have
of sa#ing in Assie land* doing the right thing.
This stor# which was 4ic/ened to me three times before ) started to read it ! then pt it to paper. )t
begins with $dah having three sons. The first being 6r* then 2nan ! lastl# @helah* in time as was the
cstom $dah chose a wife for 6r* whose name was Tamar. Fnfortnatel# 6r did not play fai with with
his wife ! withheld his seed from his wife b# spilling it on the grond G what disrespect - we are told in
verse for that this was wi&,e$ in the sight of the 8ord ! the 8ord slew him. ) wold insert here that all
of these acconts have spirital allegories ! wonderfl spirital lessons are to be learned b# them.
-e then find that $dah told his ne"t son 2nan to marr# his brothers widow* the reason being to raise
offspring for his brother bt 2nan /new that the famil# wold not be his* so being a selfish man he
repeated the transgression of his elder brother ! also prevented - in the same way - Tamar from
conceiving. God once again too/ a ver# dim view of this ! slew 2nan also. The spirital lesson to be
learned here is even more important than the natral. -e need to ta/e a personal warning that we are not
wilfll# or for selfish reasons - and this goes for every one of us - allowing orselves to be sed to
withhold end-time spirital seed from those who are in a ver# impressionable ! receptive stage. )f or
3ather in this instance gave so mch importance to the natral seed. ) as/* what importance mst ,e place
on the tre word that that is close to ,is heart that ,e is now bringing to the fore9
-e ne"t read that $dah then made a promise to his daghter in law Tamar* sa#ing remain a widow at
#or fathers hose ! in time when m# #ongest son @helah is fll# grown* for he 'udah un-trustingly
thought if he married her too soon that he may die also+
A few #ears later after $dah had lost his wife* ,e went on a trip. )t was then told Tamar* #or father
in law is going to Timnath to shear his sheep* so Tamar pt off her widows clothes ! covered herself with
a veil ! disgised herself ! sat on the road at the entrance. 3or she saw that @helah was fll# grown !
she was not given to him to be his wife as promised .
''(hen 'udah saw her, he thought she was a harlot or devoted prostitute ,under a vow to her
goddess-, for she had covered her face ,as such women did-! 1e turned to her by the road and said,
&ome, let me have intercourse with you. for he did not know that she was his daughter-in-law! And she
said, (hat will you give me that you may have intercourse with me2 1e answered, will send you a kid
from the flock! And she said, (ill you give me a pledge 3deposit4 until you send it2 And he said, (hat
pledge shall give you2 She said, Your signet ,seal-, your ,signet- cord, and your staff that is in your
hand! And he gave them to her and came in to her, and she became pregnant by him! And she arose and
went away and laid aside her veil and put on the garments of her widowhood! And 'udah sent the kid by
the hand of his friend the Adullamite, to receive his pledge from the woman's hand. but he was unable to
find her! 1e asked the men of that place, (here is the harlot or cult prostitute who was openly by the
roadside2 "hey said, "here was no harlot or temple prostitute here!'' Gen ;D&%C-+%. Amp
@o he retrned to $dah ! said let her /eep the articles ) gave her otherwise if it - the truth 5 is
revealed ) will be made ashamed. )n reading this stor# we wonder if we are reading right* what
inconsistencies rn right throgh this whole famil#7 3ollowing the wa# of the flesh will bring reproach to
an# famil#. Then to ma/e matters worse when $dah was told that his daghter-in-law Tamar had pla#ed
the harlot* he then wanted to pblicl# e"commnicate her ! brn her alive. Than/ God that we have as
or e"ample one who stopped a ver# similar incident b# sa#ing ''You who is without sin let him cast the
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Christ The Antidote Regarding Death
first stone'' $st the opposite to the facts in or stor#. )n toda#5s scene it wold be ver# similar to ptting
it on the internet for all to see. ) am so glad that the tre organism that we are in toda# that $ess is
$awing men to ,imself ! not e"commnicating them.
"hose who are followers of the man-child message have only one head namely &hrist !ithin, & not
man !ithout!
-hen Tamar appeared on the scene* she presented the articles of $dah with the tre stor# ! e"posed
him. -e are so glad to report that this broght $dah to a place of repentance ! in verse +6 we read*

'''nd 8udah ac"no!ledged them and said, She has been more righteous and +ust than I, because I
did not give her to Shelah my son. 'nd he did not cohabit !ith her again.'' Gen ;D&+6. Amp.
@o the interference of man to tr# to disrpt that which was the will of God was completel# reversed1
! ever# single intervention to prevent Tamar - "1# &O$'# 6 "Y7# - from receiving seed was
eventall# annlled.
The otcome with Tamar was that she broght to the birth twins which is related to s in verse +<- ;0.
The first was called PereB M breach or breaking forth! The other was named Nerah M scarlet! The# were
both sed as progenitors in the nation of )srael* their names are fond in the genealogies throghot the
2ld Testament.
)n smmarising1 the main theme for this e"ercise is that a woman needed vital seed for reprodction
! becase of selfishness ! self interests* all of the ma0or parties in this anecdote* yet very true story
refsed to see or ac/nowledge the need. Et we mst remember that or 3ather is interested in a woman*
,e cares for a woman* ,e loves passionatel# a woman who is the mother to be of ,is pophet son* this
woman as an# natral woman is in need of seed* ! when the woman the bride has a need1 loo, out for the
3ather-,sband-Protector who will be on the scene 8uick smart!
)n this case the woman who is so close to the 3athers heart was not being given the respect or credit
de her - we are speaking in allegories here 5 /now this if we are disrespecting* fighting trth -
withholding seed - important trth then li/e the sons of $dah there will be a price to pa# ! even $dah
had to ac/nowledge his mista/e ! his deceitflness before all* bt repent he did ! God heard !
ac/nowledged it. 2h the wonderfl wa#s of God are be#ond nderstanding7
If 'ny $an %e In 3hrist!
)t is m# conviction that the fll significance of the words ''f any man be in &hrist he is a new creation''
have never #et been fll# realised. )f onl# we wold realise it* the tre meaning has never been altered !
never will be even when realised. -hen we are told that $ess tasted death for ever# man* it simpl# meant
that ever# person was inclded in the sacrifice. 3irst of all if Christ taste$ $eath fo e"ey man then it is
obvios to me that ever# man mst be inclded if we are to believe $n %+&;+ 55As ,e is lifted p*
considered* realised* thoght abot ! nderstood 5 which has not been realised in depth, en masse to the
e0tent it is today for many generations 5 ,e has promised to draw A88 men to ,imself.55
To retrn to the thoght that all that are in Christ is* or are a new creation* nothing frther in over two
thosand #ears has changed in an# wa# to the original intention of the meaning that not onl# what the
Apostle Pal was intending* bt especiall# the inspirer of those words being Christ ,imself. .othing
more needed to be added to* performed* no e"tra special frther activit# other than what transpired both at
the cross* the tomb ! the resrrection. It was finishe$! )f this is so wh# are we not now seeing fll#
manifested sons wal/ing or earth toda#9 Two words1 T,6 (6)8. Et we as/ has not the veil alread#
been rent9 =es bt the most dire veil in my opinion is that we are not fully accepting that we are now a
new creation. ?an* e"ey man has been a new creation for over two millennims* bt have we #et trl#
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Christ The Antidote Regarding Death
accepted it9 .ow if #o thin/ that ) am ma/ing m#self to be something more than an#one else forget it7
Et ) do see that as we dwell on the finished wor/* or God consciosness* or God awareness is to
m#self ! others of corse becoming more of a realit#.
)f an# thin/ that becase we are calling attention to the finishe$ wo, that we are sa#ing that we are
now manifested sons whilst in this flesh ! blood bod#* #o have completel# misnderstood what we are
sa#ing.
,ear this1 E*ER+ 0AN -HO CHRIST DIED /OR# -HICH IS A)) 0EN# IS NO- A NE-
CREATION IN CHRIST 'ES1S! -hether he #et realises it or not.
,ow far does the phrase 55a new creation reach559 -hat are the depths ! heights that it reaches9 )
believe that it spans the all in what we have been promised7 The highest of heights. The ltimate.
Do not even remotel# tr# to comprehend this in the old two thi$s wa# of thin/ing. -e are sharing
onl# from the secret place of the ?ost ,igh which is within each of s.
)f we are God hosed in flesh* then now is the time that we need to be encoraged to allow that
creative God force that is alread# ors to come forth in realit# ! not in theor#.
8et s all ta/e advantage of these ver# fitting words from the inspired song b# b# 8inda ?sgrove.
(()et the hi$$en man within us# &ome foth an$ say aise.((
Ralph 2nowles# Septem%e 3456.
)f we have been prone to hman error in this article it is not prposel#* ! ) trst that a little /indness wold allow for an# falt* ! that we will consider !
imbibe the better or spirital part of that which is presented ! intended. R-'.
A