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SLAVERY.
B'S-A.
l^A.Ti^5riL,J^lSrTD:E:T^.
ITS INSTITUTION
AND
OEIGIN.
ITS
STATUS UNDER
ITS
The
It has
is
impoverished
many
it
own country
and
civil
war.
And
it is all
and so long
as this misap-
prehension prevails,
it
of Slavery
is,
that
it is
word
in its defence,
who owned
The
is
institution
and design,
and
man
an enlightened conscience,
to quiet
this
the
misapprehension.
Many
much new
it
light has
which the
Word
of
God
The
whUe
it
themselves, that
many
think the\;e
is
favor.
4-4-1
God permits
it,
and therefore
it
it
cannot
This
may
be said of any
sin,
and therefore
would be no proof
declares that
it is
that
not sinful,
God
not
is not the
He
is
sin.
And
It is that
God
himself instituted
^
I
Slavery
is
is
to
it is
the
God.
Adam
his
from Paradise.
sin
against
it
to get his
Hying from
by the
So do we learn from the Bible, that when the human race began a new
career in the posterity of Noah, that for the
first
sin of
God renewed
originally,
made
it
was
by connecting with
it it
the second
was
God
was designed
of time and to be compulsory, that portions of the earth might be brought into cultivation, which otherwise would have remained forever
unproductive.
object to be
accomplished by God.
The
feel
first sin
man
i-eceived a
how
and
also
hateful sin
clearly.
it
must be
to
God
fully
He
made
to forever
human
sin.
race,
and
The
first
mention of Slavery
in
Ham,
The
making them
and the proseen, two
them
its
we have
and
left
it
them
And
j
was
also designed,
by keeping
i-he superior, to
And
It
our world.
Gen. 9: 25.
"A
brethren
;"
The
under the
with
or
Law
;
were
Second
strangers
third class
either taken
war or bought
for
money.
The
was Hebrew
who
fell into
poverty and sold themselves, or were sold from necessity by their parents.
Thus we
selves,
see that
to
God
permitted his
own Covenant
people to
sell
them-
and
their brethren,
who were
also his
Covenant people.
The fourth
class
was
free will
first class
we have
America.
Shem
naturalists are
Ham.
But
if
The Hebrew
free
;
slaves were
bound only
them against
their will.
liberty except
at the
time of the
first
of the Pharaohs,
Ham
for
were numerous
^Vfrica, that
it
Exod. 9
20
Egypt and
marked out
this curse.
who
shall
should
fall
them: "ye
their families"
" and ye
shall
take them as an
for a possession
;
them
Here, then, we have the institution of Slavery by God, and the establishment of the right of pi-operty in them by him as chattels, to descend as
personal property from generation to generation, forever.
And
it
must
it
know comparatively
the
way Slavery
form
in
Law
and as
;
it
it
had existed
the
first
of
Ham
and thus
Let us then see how it stands under the Gospel. When the Son of God began his public ministry on earth, more than half the world was in slavery
and
it
was a slavery
;
to
which the worst features of the African Slave Trade because there, death is deprecated and unavoidable
;
while the master then wantonly murdered his slaves, and even cut up fat ones to feed the fish in their ponds * and whole families were killed with;
out judge or
He
to
And the glad tidings on the mere suspicion of crime. preached was " deliverance to captives;" but no intimation was given
trial,
is
a sin
to their masters,
7.
And
Him
it
for
owning a
he ever advised a
Slavery was
;
He knew why
knew
that
was a part of a
knew
it
that
the Father's plans for the development of the moral and physical condition of things
knew
him
He knew why
But
the right
to
them
there.
in a subordinate
John, 15
15.
And
to
that every
man
should do as he would be
done by.
But
after the
enlightened, then
Holy Ghost came, and the Apostles were more fully we find them dwelling in detail on the subject, and by
it,
man
They commanded the slave and the master, each to do his duty in that state of life in which God had put them, and warned the Church and the world
not to interfere with Slavery.
sufficient,
And
as if
men
now
at
The
was beyond the reach of his master, and of any law which could return him to bondage and if slavery were unjustifiable, or it were lawful
;
But
on the fugitive
to
said to
his
flesh
him
to forgive
not now
and
hi
the
Lord."*
profit-
to slavery is certain,
and
St.
Paul said
if
the slave
to his account.
it
And
not un-
from
it
we
learn,
is
man
to hold a Christian
man
as his slave
and chattie.
and
to value
his property,
This
a fact of history, that from that time onward the Gospel has been
God
to
of the
name
they will
be of
the
number who
for
men
Word
of
God
for teach-
Nor
is
Gospel says
in
favor of Slavery.
The same
Apostle says:
slaves, black
"Let
as
and white,
these
many servants" and the Greek word means who were then bought and sold in the public
"under the yoke"
markets
let
who
are
-"count
to teach
bondhonor,
it
their masters
If
were
that
He
be otherwise
now
instituted
And
that
no mistake in
this interpretation
we
to say,
"and
the
gard
it
them not despise them, because they are brethren." That is, to set them free, they were to re" But rather a new obligation to them to be faithful servants.
do them service," said he, "because they are faithful and beloved."
does here sanction slavery, and recognizes church.
it to
God
'These
And
And
He
any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ and to the doctrine which is according to
Godliness, he
is
and
surmisings,
perverse disputings of
men of
corrupt minds."
will
Thus
Grod's
to
meddle
And we
own eyes
moment
is
men have
interfered with
His plans
re-
by trying
to bring
This Slavery
Grod's moral
is
and
his
;
only
God has
laid
it
down
in
the Gospel
and
that
is,
to treat his
conditions reversed.
It is certain that the
all
the Africans in
the United States has been vastly elevated by their transportation to this
country.
The
distinction
is
;
a temporal one.
It
in
which never
would have existed without the institution. " It is probable that more than one-half of
States are
all
members
of a church.
Almost
all
of
them
are baptized.
And
slaves.
there
is
no
to
things
considered, than
the
same
font, to
is
in
Christ,
where there
altar,
same Bread of
them
for citizenship
in the
God.
And
and daily thank God for what short-sighted men denounce as sin. " The Religion of Christ demands a cross! And who shall say that
is
Slavery
is
heathen, for
whom
he receiveth,
himself."
to
no one pretends
deny
abolition essential.
human
yet
who
cities
evils ?
The
evils.
fact
is,
Slavery
is
not an evil of
evil.
itself,
because
God
instituted
it
it,
and he cannot
be the author of
The
evils
which attend
to it
is
no Slavery
they belong
it
to
man's
falleii
exist, as
did in
Abraham's
man's duty
and
in
many
now
in
everything
else, to
It
cannot be abolished by
interests
man
civil society,
if
and
which
To attempt
to abolish
it
ruinous to the master and servant, wherever the experiment has been
made
and from personal and satisfactory knowledge, I say that the moral and physical condition of the slave,
St.
Domingo, and
Islands,
West India
very
it
slaves,
it
American
And
is
ruinous, because
;
an attempt
interfere with
it is
an
to
attempt to take
we know how
govern
its affairs
But
there are
many
considerations
its
now
existing,
free
might be enough
to
own country
But
all
within the
few weeks,
to
would overtake
for the
were abolished.
experiments
it
does not
benefit the slave, ruins the master, distuz'bs civil governments, abridges
life,
and
reacts in depress-
ing
all
the
means
one
The welfare of white laborers, who cannot work in tropical fields, but who must have cheap fabrics to clothe them, depends on the maintenance
of slave labor.
cease,
And
let
which would
on the operatives in
factories, in
God has
class of
no other
on the globe so free from harassing cares and anxieties, so cheerful, and so happy, as the slave. It is dangerous always to tamper
men
and the
war.
social condition of operatives
throughout
the civilized world, prove that the moral and physical condition of slaves
in the United States is vastly better than a majority of the laborers.
in the providence of It
God when
had
finished its
America, and taking back civilization to Africa, and God raised the
to
do
it.
And whenever
will
grow out of
can.
Or
of.
if it
could be
destroyed by violence,
it
would produce
it,
mistaken
of this
is
men who
desire to abolish
now complain
The evidence
all
kinds of
business, and the recent reduction of the value of all kinds of property in
our land.
in
heaven
men, some
to rule
and some
and subordination
is
is
man
can see
put in
bondage by the same Divine Power which puts the king on the throne.
And
it is
a sin
And men
relation to
for purposes
man
himself
knows
little is
Slavery
man's bondage
to sin
God
to
latter
do his duty as
God
way he
Him who
power
grant
it
the
things.
PUBLISHED
BY
J. P.
12 Light-st.
PRINTED BY SAMUEL
S.
MILLS,
122
BALTIMORE
ST.,
BALTIMORE.
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