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This document provides the contents of the book "Hymns, Prayers, and Songs: An Anthology of Ancient Egyptian Lyric Poetry" translated and edited by John L. Foster. The book contains translations of ancient Egyptian poetry from various historical periods organized into different sections. It includes an introduction, translations of hymns, prayers, love poems and other genres. The translations are from original Egyptian texts and inscriptions with notes on dating and sources provided. The book provides readers with access to examples of ancient Egyptian lyric poetry in English for the first time.
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FOSTER. Hymns, Prayers and Songs.. an Anthology of Ancient Egyptian Lyric Poetry (Writings From the Ancient World)
This document provides the contents of the book "Hymns, Prayers, and Songs: An Anthology of Ancient Egyptian Lyric Poetry" translated and edited by John L. Foster. The book contains translations of ancient Egyptian poetry from various historical periods organized into different sections. It includes an introduction, translations of hymns, prayers, love poems and other genres. The translations are from original Egyptian texts and inscriptions with notes on dating and sources provided. The book provides readers with access to examples of ancient Egyptian lyric poetry in English for the first time.
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This document provides the contents of the book "Hymns, Prayers, and Songs: An Anthology of Ancient Egyptian Lyric Poetry" translated and edited by John L. Foster. The book contains translations of ancient Egyptian poetry from various historical periods organized into different sections. It includes an introduction, translations of hymns, prayers, love poems and other genres. The translations are from original Egyptian texts and inscriptions with notes on dating and sources provided. The book provides readers with access to examples of ancient Egyptian lyric poetry in English for the first time.
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Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF, TXT или читайте онлайн в Scribd
Simon B. General Editor Associate Editors Jo Ann Hackett A. Jr. Peter Machinist Patrick D. Jr. William J. Murnane David LOwen Robert K. Ritner Martha T. Roth Volume B and Edited by Susan Tower Hollis Hymns, Prayers, and Songs An Anthology of Ancient Egyptian Lyric Poetry by John L. Foster Edited Susan Tower Hollis Scholars Press HYMNS, PRAYERS, AND SONGS: AN ANTHOLOGY OF ANCIENT EGYPTIAN LYRIC POETRY 1995 The of Biblical Literature a grant from the National Endowment for the Humanities to underwrite certain editorial and research \Af ... t-u"'y,,, from the Ancient World series. Published results and neices,salwy represent the view of the Endowment. of ancient !-',0',,,nt1!ln poetry Susan Tower Hollis. p. cm. IWrtt'If'Hl'o;z from the ancient world no. 8) Includes blt)hc)graplrucal references and index. ISBN : alk. -ISBN alk. '-,0"",>1,,'" poetry - Translations into I. Foster, ,!lUTrpnC'PI 1930- . II. Hollis, Susan T. HI. Series. 893',1 dc20 Printed in the United States of America on paper, Series Editor's Foreword cnlrOJ101ollcal Table of J::!,xlPlalnatlon of INTRODUCTION TRANSLATIONS I: The lta:nstlguratJLOn of the from The Texts 1. 2. 3, 4, 5. 6, 7. 8, 9. 10. 11. 12. Contents v xi xiii xvii xviii 1 13 15 15 19 21 21 22 23 24 25 26 26 27 28 vi 13. 14. 15, 16. 17. 18. 19. 20. 21. Archaic 22. 23. 24. 25. 26. 27. Contents III. 1-1","" .. ,,:, and V ..... 'uA1rc to Osiris: The Earth KeJllJ.on 28. The Great 29. of Amenmose. Louvre TT IV. t-i urn 1'"\(1 P1'"'.:1'1'P1C to Amun-Re: The 30. To Amun as Sun God BM the Stele of i. ii. iii To Amunas To Amun as Aton 31. The Cairo 1-1, ........... 32. V'.:1r,"1'"11C Leiden 1350 vi. The Gifts of the Creatures to God vii. The Goddess and Thebes ix. at Sunrise of Ancient and HOI. 29 29 30 30 31 32 33 35 36 38 39 41 41 42 44 45 48 48 53 55 56 56 57 57 58 65 68 68 69 69 Contents x. The xx. to Amun-Re as HOlralchty xxx. Defeat of the Enemies of Amun-Re xl. The Self -Creation of God I. The Power of God lx. God's lxx. God's lxxx. xc. The Creation c. The Birth of God cc. The Forms of God: His UnrmlPre:sellce ccc. The d. God as the Divine Warrior dc. for God's Nature dccc. the Place of Truth V. H'Il'rn.,.,C! and from The Book Dead 34. Intlrod 1 uctcory 35. Intlrod 1 uctcory 36. Intlrod 1 uct4orv 37. lntlrodluctcorv 38. Intlrod 1 uctcorv 42. 43. IntlrOQiuctcory 44. VI. Amarna: The Heretical Interlude of Aton 45. Akhenaton's to Aton of ..... " .. r ... 1"C! to Other Deities: The Riches of 46. 47. Harris I] and Osiris vii 70 71 71 72 72 73 73 74 75 76 76 77 78 78 79 80 80 82 84 85 87 89 91 95 97 98 99 102 102 108 108 110 viii 48. 49. 50. 51. Contents of Horemheb in New of Horemheb in New to Thoth and Maat Us'tra(:on Deir el-Medineh 53. 54. to Hathor as Goddess of Love fP'3n,r'!"l1C Chester I] VIII. The Nature of the KA'tr ........ rt. The of 55. ii. m. for Life in the Afterworld the Afterlife iv. His Claim of Rectitude v. IX. I-inT'n'-'c and Praises to Pharaoh: The Divine 56. Ode to Senusert I The Tale oj 57. of the Princesses for 58. to Senusert III .. tH! Kahun 60. i. The ii. A iii. The Greatness of the his First IUDtUeie} 61. In Praise of Ramesses II as a Warrior Anastasi II] 62. In Praise of as a Warrior Anastasi 63. In Praise of MC!relnp1tah 64. A Letter of Anastasi The Tale 66. In Praise of the Delta Residence of Ramesses III Anastasi 111 112 113 114 118 122 123 125 125 127 128 129 130 132 132 134 134 134 135 136 136 137 138 139 140 140 141 142 143 Contents X. From the ;::'CI10QIIDC) Miscellanies: on the KeJl,2UlUS Tradition 67. 71. 74. 75. Anastasi 76. In Praise of Amun f P!1n'tT1rnc Anastasi 77. In Praise of Amun Anastasi XI. In Praise of Life 78. From the Tomb of 79. From the Tomb of 80, Three H!1'r"n",'r' iii, Third XII. Love 81. 82. 83. f P!1n'tTrnc 84. Harris In Praise of Love ii I J.,l"tr.u, .... ., 88. of the Birdcatcher's iii IP'2n'tT1r"l1C Harris 89. of the Birdcatcher's lJaLu,2.hte:r, vi Harris ix 145 145 146 147 147 148 149 150 150 151 151 152 154 154 156 157 157 158 160 162 162 163 163 164 164 165 165 166 166 x Contents XIII. Other Poems of Weni Museum Stele the Battle of Kadesh. 1275 in Praise of the Teacher Sources Indexes 167 167 168 170 172 178 184 204 Series Editor's Foreword \Nrd'U''\t'YC! from the Ancient World is defngrled to UD-IO-Q<3lre. read- hn,glJ,sh translations of 'UTrfh .. ,t'YC! recovered from the ancient Near East. The series is intended to serve the interests of geller,al r."<:JI'1.-rC! stllde:nts, and educators who wish to the ancient Near Eastern roots of West- ,u ..... or compare these earliest written of human '.lrr"'lnr'u with from other of the world. It should also be useful to scholars in the humanities or social sciences who need clear, reliable translations of ancient Near Eastern materials for compara- tive purposes. in areas of the ancient Near East who need access to texts in the and of other areas will also find these translations Given the wide range of materials translated in the different volumes will to different interests. But these translations make available to all readers of J:.Dlglllsn the world's earliest tra- ditions as well as valuable sources of information on tu C!r"""T reli- etc. in the world. The translators of the various volumes in this series are sp.eClau:s:ts in the n!1 ... r11' .... " .. and have based their work on the the most recent research. In their translations much as of the texts in a Int:rOtClutctllons. notes, maps, and ChlrOfllOl()glCal aim to nr,,",'U1il'1.- the essential information for an of these ancient docu- ments. from the invention of UTr'lrt1"l,cr co'nquests of Alexander the Great 3000 down the ancient Near East northeast Africa and southwest Asia. The cultures repre- sented within these limits include '-''''I-.I,-,'''J.CUJ. Hittite, \Nrtru,CJ'c! from the Ancient World will trans- xi xii Series Editor's Foreword lations of most of the many different genres attested in these cultures: letters-official and law col- re(:or'Gs. to mention but a few. The prepar,aticln in a generous I:'rc)gr,amls of the National Endowment for the Humanities. the of Biblical Literature. In aO<lltlOn, those involved in this volume have received financial and clerical assistance from their institutions. Were it not for these of confidence in our the arduous tasks of translation. and could not have been or even undertaken. It is the of aU who have worked on these texts or this work that from the Ancient World will open up new horizons and the of all who read these volumes. Simon B. Parker Boston In"lTPl"C;:ttv School of Chronological Table When of When rulers ove:rlao rnT1''\.:l1011r'lT there was a I. LATE PREDYNASTIC PERIOD 3150-3050 S.C.E. Narmer II. ARCHAIC PERIOD I-II I 3100-2907 II 2907-2755 III. OLD KINGDOM III-VIII 2755-2680 2737-2717 2680-2544 2680-2640 2638-2613 2603-2578 2578-2553 2544-2407 2544-2532 Sabure 2532-2516 Vnis 2428-2407 VI 2407-2250, Teti 2407-2395 I 2395-2360 Merenre 2357-2350 II 2350-2260 VII 2250?-2230 VIII 2230-2213 xiii xiv Table IV, FIRST INTERMEDIATE PERIOD IX- XI IX 2213-ca. 2175 nr .... '."r'" X 2175-ca. 2035 Merikare nr .... '."ru Xl V. MIDDLE KINGDOM l" .... ."'r .. ' XII Amenembat 1 Senwosret I Amenembat II Senwosret II Senwosret III Amenembat III Amenembat IV LIVlrlaSl[V XIII VI. SECOND INTERMEDIATE PERIOD & Middle Ta 0 Kamose VII. NEW KINGDOM XVIII Abmose Tutbmosis 1 Tutbmosis 11 Tutbmosis III Ilm4mbcJtep II Tutbmosis IV Ilmcmbc)tep III ca. 2075 2134-1991 2061-2010 XII-XllI 1963-1782 1963-1933 1943-1899/8 1901-1866 1869-1862 1862-1843 1843-1795 1795-1786 1786-1782 1782-1668 }u .... ,u!r"lr XIV-XVII 1720-1665 1688-1560 1610-1569 1665-1565 1668-1570 1591-1576 1576-1570 XVIII-XX 1570-1293 1570-1546 1551-1524 1524-1518 1518-1504 1504-1450 1503-1483 1453-1419 1419-1386 1386-1349 Table xv IV 1350-1334 Smenkare 1336-1334 Tutankbamun 1334-1325 1325-1321 Harembab 1321-1293 XIX 1293-1185 Ramesses I 1293-1291 Seti I 1291-1279 Ramesses II 1279-1212 1212-1202 1185-1070 Ramesses III 1182-1151 VIII. THIRD INTERMEDIATE XXI-XXV XXI 1070-946 946-712 946-912 local 828-772 760-712 772-656 753-713 IX. LATE PERIOD XXVI-XXXI XXVI 685-525 Psammeticbus I 664-610 XXVII 525-404 525-522 Darius I 521-486 Xerxes I 486-466 Artaxerxes 465-424 XXVIII (in 404-399 XXIX 399-381 XXX 381-343 Nectanebo I 381-362 Nectanebo II 360-343 XXXI 343-332 Darius III 335-332 X. ALEXANDER THE GREAT 332-323 xvi nrOfnOIIOQ!ical Table XI. PTOLEMAIC PERIOD 1Jtr./,/:>""l\l I Ptl'll,l"ffl'\1 I Ptr.I./:>",,1\1 II Ptr.l.t:>fflI\J III Ptl'\l."'""I\I IV Lle()patra VII XII. ROMAN PERIOD Diocletian Last text written in 'H."'''''' 323-30 323-305 305-282 285-246 246-222 222-205 52-30 30 B.C.E.-330 C.E. 30 B.C.E.-14 C.E. 284 c.E.-305 394 C.E. Mediterranean Sea Lower Middle THEBES {Theban Nec:rooolisle-: MEDINET Nubia 1<l1.l.:l.UU:;U from map of Oriental Institute apl=>ear'inR xvii Oriental! nstitute Institute Communications Explanation of Signs brackets [ ] enclose restorations. A row of dots ( ..... ) indicates gaps in the text or untranslatable words. xviii Introduction I The and prayers of a are its conversation with the Sometimes there were many sometimes, as in later there was one. Over the span of their recorded hH!rnT"IT with many
was not supreme. and among the other of all He was called Amun-Re in the New but in the mind of the individual per- son, the best translation would be our word "God." The for the interlude of Arnarna Akhenaten in the mid-fourteenth never felt it necessary to move De,rontO did not need to reduce the richness of the many one; for that would have done to the and 'U<:1t' .... t"u God's creation. When an or wrote down. his or con- versation with his of attitudes and emotions could exhibit in the creation and over the of human or it could express a for a sim- of a thankfulness for divine or it could for or for divine interference in the course of human Q,J,J,Q,"''''.:it, as a for the favor- for aid in court of the weak from the hands 1 2 and of the for aid with with advancement in a pr()tessl1on, or for of heart and power to serve the well. In other words, the entire of emotions and attitudes seen in the and prayers of later or there in the poems. What was the The answer to this sets that civi- lization from all the others of its time; for the looked for- ward to a afterlife in the presence of and under the of the Death had to be to be sure; and sometimes death was an enemy. But the literature shows an almost oV4ervvh.elnling faith in the of in the presence of communion with him while vis- whose beams lit the faces of lC\Ylfrn,,,,",rl"n tllfO'U2n the underworld toward his new birth at dawn. The ancient were not a somber IJ'-',JIJJ.'-'. as mlSCClnc:et)- tion has it. life could be stems more from what has been from those ancient times than from built their tombs of mate- rials because those tombs were their "houses of and their souls would dwell there. as well as in the realm of the afterlife would tend to call " .... "'''''';rl'Ort have a purpose-a house-were built of more friable r"",,_,0'1:"'''' .,rn,":.JTHV mtlO-IOrtCK: evcem:uauv turned to dust. what has endured to our own time are the stone tombs and the where God was to be forever. The ovrarmClIS at the rock -cut tombs in the Theban ... UJ, ... \oj, ........ , the coffins and the endless mummies-all eXlpe<:ta't!on of eternal The time span ancient in the of civilization was from before the turn of the third millennium 3100 down to the classical world of Greco-Roman times. flourished and was a center of civilization from about 3100 to 1100 B.C.E. _ ... ' .. AU"'" it reached three of culture and the and New after the eleventh century B.C.E. did it its power and to other, younger civilizations. endured for the better of another but a diminished role. The details of this span can be read in the histories of some of which appear in the at the end of this volume. The prayers, and songs were all in this earlier world: David of Israel came to his throne about 1000 but in this volume (eXCel)t Introduction 3 for poem No. his and some of it nium or more. The and prayers from the of and 6 were cut into the walls of who lived twelve or thirteen centuries before David. And those written to celebrate and assist in the can still be seen on the walls of their tombs. n Ancient civili2:ations, was a one. The secular state of the modern are allowed but not subsi w of lite a young itinerant scholar could see as he down the Nile on the boat tor or the Ramesside to the Nile" could end in the small of verse known as "the of the and lite after nu .. n''' .... is not clear since appear otten in COJrlJUlnctlon with material the traditional In some ot the literature" "The Debate Between a Man Tired of Life and His the mood will sink to <lesp.ilr; not The ot a ...... A' .. c>"" .... "1 in the modern world is a result of the scientific re,'ollLltilon, which for SUJ:r01un4::1mlg air of its invisible there . For the ancient . u,l'I..n;;\.,;',-,. one way to consider the ancient view ot his deities is to think of them as one divine .. some of it materialized and some of it Int:an,glt,le. When the creator Re, the universe, he aooe,are:<l and order, and IaSinu:>mng world. But even Chaos itself was a an,'_I"-lllln Atum as the Nine Great Gods of HellOl)OllS Great Gods of NermopIOUlS-,UI divine stuff. The presence of this unseen divine stuff the of become connected of the into, the natures of 'nu.f"tAI"u 'lITn"C1hiln""ti deities. VI'1g1.nal1Y, before the unification of Menes about 3100 B.C.E. the CXI.JLaJtla- tion the r"" ...... was a series of more or less autonomous smaller the of the Nile, each with its local or 4 and As the or cultural units became over time. the local deities came into conflict with each and the weaker the ..,'"' . .., .. " ....... " was subordinated to the The lesser often became absorbed into the nature of the but his name would become an or alternate name for the latter Thus Tatenen. an ancient of the became an of the M4em,pflllS, Ptah. Or Khentiamentiu, a at became absorbed into the nature of of the con- nected with the luc:!-eJOn,am::lng "f ......... 4 ...... the the an1CastOnlst; Isis is seen with the of com- pafiSlcm and ae'llot:l0J1. whether to her husband or child. Amun is the "hid- but he is often a of power and CO:OQlue:n On the other hand, the amlalJl:aIIla1:JlOn can be seen eSI)eclalllv in the creator or supreme For instance. in most accounts the solar Atum is the author of creation. But in time. as the Re became more and more the supreme was called the ultimate A similar con- Hation occurred in the New visible Re was fused with the Hidden into the supreme a COlmr:'OUlno name. of course, were invisible, not present to human appre- hension. But on occasion the wished to appear to human and would become manifest to human The would materialize from the invisible divine human eyes. The The first of these terms is ValrlOlUSlV as -a-,:.pearClLnce," or "form." It would perne:lp.s be best to use the word "incarna- tion" for this process. The essence in a that can be cHic form chosen is ............. 41117 "' .......... n,"" his invisible divine human eyes; and the spe- many incarnations. The Re chooses to appear as the sun disk but he can 1-I"" .. "ll"h+,. the Falcon of the Two Horizons, or of Atum as an old man to his rest at the end of All three are of the sun Horus in the Re himself the sun goes to rest. The kbai of a refers more to the SplenCJOr that appearance than to the of the at that time. The could appear to human in various that 1nS,lstIU which is called vision. or in a dream. or a statue or icon invested with the power and sometimes carried in a reJJL21()US Introduction 5 "the appearance of the or by means of an oracle. Ramesses II, as he prays to his "" .... " .......... describes how the came to save him in battle and to him as if behind him Or the man from el Kab whose tomb a detailed of the who is within the human breast In these several ways the powers of the invisible divine realm made contact with the human world. m nXlcern: for the interlude of monotheism under Akhenaten in the second half of the fourteenth S.C.E., the relll.on of the ancient .... 0".Tn,i'"1!llnc:: was pOlytneJlStlc. and of all of prc::>m.lnc:mc:e and power. "lesser" gOi(]S--CC:lUIO be hunted and eaten in the communion meal Yet in the same there is mention of a so awesome that his name cannot be named. The of has been but the did de\relclo pe:rcePtllon of their many deities. Not all fit a or cosmogony. The of several have not been made clear to there is a central of and there are two The is the nnneaa, the Nine Great Gods of the most wide.splrea.d ... , ...... ..... view of the creation and de'velopmc:mt a hillock out of the surg- wateriness of Chaos and on that hill the .. ., ",11", called Atum. He then the universe either thI'ouh cOllghlng and tence. The result was the first divine ... v, ...... I1. ..... , dess Tefnut in turn Pf()dllCed as the next Nut and Geb were then for Isis. Neohth,rs and Seth. in a distinct Osiris and Isis have the child Horus. This Helllot:)olltan SUl:l-S;!'OO as the ret:>Jac:ea Atum as creator it was Atum. But when the in the Ptah was substituted 6 and the Mc:!mpnlte tn4:!OloglaI1lS as the creator the universe ljeglIlnl.ng was the he had the idea in his and it came to be. The second cosmogony, .....,J:::U"-"a.u of is different and offers a ev()lutlolnar'Y account of the creation nrl.[J'lnlll disorder-there were four male-female of deities. Nun and Naunet the ocean; Kuk and Kauket Huh and Hauhet rpt',rpC1P't,f" and Amun and Amaunet ret:)re:serlt air. These divine "ele- ments" in the disorder set themselves in motion and created the UU]I(Uldl hillock mentioned in connection with the cosmogony. with the appearance of the where the stands to the cosmogony takes over . .... c .. .-.",,,.,, there were two with the Re as its focal of resurrection and the blessed as its central terns were but the to harmonize them into a Re was the creator snlnln:g down from the heavens and Osiris was lord of the afterworld and a eternal Hfe. Outside of the of creation and the formation of the J::!.nneaa, the C01'lCf:rnmg Re dealt with his ","u, .. ",,,, ... the sun disk. His incarnations as HClrraJent:y been mentioned. He was also of as a across the heavens much as the scarab-beetle pmme:a the Re would cross the pu:ShJflg the sun over Bark then sink to rise once more in the east at the next dawn. This was as the the realm of darkness-the after- world of the blessed dead "the upon the faces of all those them with the rays which had shone upon them while on earth. this the Bark-the Re who had into Atum at sunset was the Divine Child or Divine Youth of the new 1A111'nA'tT Re and his encountered the cosmic of chaos or disorder called or and a battle between order and disorder .... n ....... r The followers of Re had defeated the issue had never been new dawn was a miracle. a of the forces of and the matins of the of renewed in Splen(lOr Introduction 7 a cOI'oll,a.ry that does not harmonize with the earth rellgU)n--t.hle blessed dead his the and his rel1g1Ion,-a still earlier strand of almost lost in Impulg1ng upon the of historical times-the dead went to be with the Orion and Sothis and became stars in the Remnants of this subordinate theme and lTT'1!Hl''''''''U can be seen in relIgion centered on Osiris. Like whose resurrection each a sense of recurrence, and renewed eX.i:1lml)le, defeated death and demonstrated that all persons into a new and eternal life. the New .... ..., .......... ,. ... ,41,,.. of ancient civilization-the n'lT1'"\C+'"'''' at death had become "an osiris." The individual emu- eXclmlPle of the death and on into con- of Osiris is seen in its most articulated form in the stele of Amenmose of con- and scattered the m()Urnulg. searched for reunited and her power to work miracles breathed life back into his Because he had Osiris could not return to this world: but he was made of the ruler of the otherworld. He also Isis with Horus the Child. When Horus was Isis took him into seclusion to raise him and also to escape the Seth. When Horus came of age, Isis took him to the conclave of the Ennead in the hall of so that Horus could be from Seth and be as his inheritance from Osiris and Geb. The divine tribunal him "true of voice" -that is. his claims were vindi- cated--and Horus was for his as the heir of Osiris. This of death and resurrection fuses with another rule of the land. For was a He was ac(:or i 0lf112' to the dictates of Maat (a fusion of felt to be divine the !-in':1",,"''''''
he had become "an osiris" or been the next world; and at his death his eldest son, the crown became the new to his father's and the leader- of the Two Lands. In this way the of resurrection became a pow- 8 and erful for the proper succession of power in also goes back in written sources to the PV11"!1n"ltti in the in which Horus __ O. ____ J services for his father, IV The deserve the resoec:t need to C""T'H-"!ICI'T for us to aP1pre:neno the richness and of the ancient Modern monotheistic too often look down on the various pOlYl:ne:lSlns nrl!n'l'"''l''''' and and this does a dis- service to what is there and to be savored from the ancient ian sources, Part of the is an arrogance in toward humankind's earlier att:eIIlpt:s to and the cosmos; but also is the lack of readable translations of the ancient literature, The become more alien to us-when their stories. and activities come down to us in a form which our Im_:lgl1oa- tions can grasp. A third of the is the of the ancient as in the belief that deities had animal heads or were divine animals. This is not true. deities were with animal heads or as animals: their their were repre- sented thus so that the behind the could be 2rasoe:d the visual But the or the statue was not the even it could have the power of the it. God is unseen; and no one knows God's as in the later monotheistic lIl0c:!e(l, there are the character and attributes of the ancient I-i ..... 'rnh <:In Amun-Re of the New In aO(11tlon. we read the individual or prayer from an sense that there is no other besides the one addressed. These poems merit close with the and prayers of the tradition. v The authors of these prayers, and songs are unknlC)W]n: have the authors of the become anonymous after the millennia. l.:Jene:raIJly, Introduction 9 wisdom of ancient maxims and moral-instruction texts-had names to their work: Kaires. and many others. But with the one must be content with the result alone. We can say that these authors were from and rrulrrl'1T ClClCles; "', .... ''' ... :r..... CY Havnril!ln literature is not a folk literature but rather exhibits the many intricacies of a craft in the le,U'n,mJg. And the writers were all almost male. There is very little overt evi- dence for female it must have existed to some among the at court and the in the teIlnp),es. The audience also was constituted of members of the court and as we add the institution of the scribal where young training in and hieratic form of the written laIllguag4:J and were introduced to the the tradition. In the scribal schools nected to the and staffed the most slgmtllcallt and best-loved were nr"Qpr'lTPl'1 .... u .. .. t sttl<llJe<l, and the ap'prc:mtlce scribes. We have innumerable of their and ostraca, and with many misSl)ellmgs. On one ostracon the teacher's corrections are written in red ink over the student's copy; on a papyrus formed characters are prtoperly drawn the teacher in the The "classics" were nr''''"t::!,,'r'l1Pl'1 because someone of them to write them down and pre- serve them for small of but even so, among the remains there are the author's name be the or prayer or song is an eXlpre:SS1.on ual's of view-his of his with its dreams and uuagluauons. And we can still the human voice and be moved by it after four millennia and a transformed world. VI The literature of ancient LY'ITt"\r __ 1rc.< belles lettres, as we would say in order to this uT1.h ..... CY from more utilitarian material like historical , ..... "" ....... 0;). accounts, and such-is written in verse, as nn.F"f-r'IT and it took three fundamental or fell into three basic genres- narrative, and and structure were used for stories and a broader range and were constituted of instructional and material such as malXllns, and testaments. This genre the wisdom or 10 and -PtlllC)SOPh'y" of the culture. The third main genre was the the of prayers .......... r ... ... "r of the torav4erst or can sometimes be C01UU,sInl}1; rather than -",y __ ,_n'" Ancient extensive of secular all genres-are written in of verse lines that tOi!tetller up a sentence or a of a sentence. The structure of the verse is each COlllst:ltllttll':l}1; one line of verse, make up the sentence; and of those both can be lnClepenj\lerlt (a or one can be on the other COJUpleX 4 there are some variations and qua- trains to vary the sentence and this is the basis of ancient In there is a marked attention the author to matters of likeness and difference-in terns and clause constructions. in sound ret)etJ.tlons. is the familiar to students of biblical nn,F'tr"U" it is a can be to the rhetori- thousand years older. The flavor of ancient hinted at without the meter or on the other, to the free-verse of Walt Whit- The result is what can be called the ancient A word should be said about this translation. The been what is called "a smooth literal translation." One reason ancient ian literature is not well known is that so many of the current translations are too literal: are intended for and both cOllltlnu:tty and overall are sacrificed to word-for-word accuracy. It must be understood that these are not but are not at all h ...... ?' ..... " and their rebuffs both the curi- inteUige:nt, and in other fields who are not in the 1"1 .......... '>t'1'A At the other end of the of translation is the lit- erary Introduction 11 OD1DOfjea to translation. This is where the translator the words in all the rich anna- IF..,.,,.....'''''I'''',-I ....... of word Imagllna:uv'e aura of the The literal r.rllglllSll that was never there in the VI. "Ft."""""" 1.1.4,UOI.41.1..\J".t. as used to be a sort of middle way. But what translator and reader alike need to remember is in the mind of the ancient these prayers. and songs were meant to be poems. ===== Translations ===== The Transfiguration of the King Hymns and Prayers from The Pyramid Texts ... ",., .. "".,,,,trl Texts are the world's earliest substantial of rellgUJUS were carved and in the chambers of the last 5 and several of the of 6 a As one reads the thrust of ancient reH- as the location of the afterworld the is felt to be somewhere in the is cOlmp'leted, aided the cosmic the renewed life with his peers for """"" .. nHr'!.T 1. The Resurrection of King (lnas VHr;;Hnln Texts Heaven stars celestial bowmen are shaken, bones of the tremble. are all for have looked upon Unas, the Whose soul shines forth as a among his ancestral fathers; he is comforted ancestral mothers. 15 16 Vr#!I\Is:l>ICC;; and ii This is Unas, the possessor of secret whose very mother knows not his hidden Namel The of Unas the heavens, the cm:lmlg and once he had borne him, was the son more than his father. Unas's masculine powers hover about him, his feminine powers at his feet; His him: "Watch over his SouU Be effective, 0 Oner The powers of Unas all are him! This is Unas. the bull of heaven, with in his heart, Who feeds on the incarnation of each who eats the organs of those Who come-their bellies full of from the Island of Fire. iv This is the renewed. his blessed power- Unas shines forth as this Great owner of !lrc\'U'1"p he sits, and his back is toward earth. This is Unas, the hidden on that This is Unas, the v beside One whose Name must be Slau2Jt1terml2 the firstborn. nrC\U1t"'fpr of nti'""r1,"n who ties the rope. himself the sacrifice. This is Unas, the who eats men, feeds on possessor of tribute victims, swift }uCllgrrlen,t. The rarlstlQUratllon of the vi It is Seizer of llUV"'I'\..CHdILl. who lassoes them for Unas; It is He of the Head who hobbles them for him, rt ... ' ..... ,rr them in to It is He who oversees Blood Rites who binds for him; and Wanderer overpowers these divinities To slit their throats for Unas, rAf'YU'\ltn ... ,C1' their vitals- this is the Unas sends for the execution. It is of wine, who butchers them for Unas. cooks for him the of them in his kettles for the meal. vii This is the who eats down their .. p., ........ "' .. power. swallows their vital force: Their ones are for his ....... 1"1 ...... " ... 11' their are for .... u ..... ' .. , Their small ones for his meal at and their old men and women-sticks for his The Great Ones of northern skies his fires under the oonltaU1In,g them, the of their eldest. Those in the heavens about I:!AI"'\l1n,a cot' .. ... .." .... his kettles with of their women. All the Two Heavens revolve round about him and the Two Banks of serve. viii This is Unas. the a power of powers among those with This is Unas. the as a fiercest of forms of the Great Hawk. he finds in his way, he eats him down without palLlSlnlr. His proper is as CnlleI1CaUl. before aU the eminent in the K,n,,, ... ,r1 This is the a 17 18 and older than """,rU1nIr him, on:enng to him. citation as "Great God" the father of ix Unas has risen into the heavens, his shines as Possessor of heaven! He has shattered the bones of the vertebrae. seized on the hearts of the He has dined upon blood, swallowed down the fresh Unas is nourished of the wise ones, content with the life from their hearts power as well. up the ""lr,Arlln broth, The divine flesh thrives- their power is within him! No more shall the honors of Unas be he has swallowed the x The time of his limits, are forever, this power of his to do what he likes, not what he does not, Within the realm of the Land of the Blessed for and forever. their xi in the sut>jec:t to of Unas, nrc'u'<1'1"\ this his communion of cooked for the from their bones. So, their souls are to Unas. and their Shades are gone from their forms. Unas is free from them a1ll from him- The of the Risenf Risen I Evil-doers no have power to the beloved house of Unas among the on this our earth for ever and ever more. 2. Archaic Prayers to Nut In behalf of King Pepi Texts o Nut, out over your son, the osiris that you may conceal him from Seth. Protect 0 he who comes to you; may you conceal your son. who comes to you InClleejCl, may you this Great One. ii o bend over your son. the osiris o this Great One who is among your oUsp:nn2. Geb: o the is yours, And the power was yours from the of your mother, before ever you were born. you to life and dominion- and thus he cannot die. iv Powerful is your heart. you move back and forth in the in your Name of of your mother 19 20 and v You are the da1ugltlte:r, .... "u1Acrtnl you transltlglJre within you; and thus he cannot die. vi o Great One who came to be in the since the power is yours. and the is yours. you have filled with your loveliness. All earth is under your sway; take it for your ownf You have the world in your em.braLce, all He within your arms; And you have this for your sake as an indestructible star within you. vii Sel)arare:Q you from Geb in your Name of 1 have united all earth to you. viii Be above earth! Yours be the zenith of your father, Shuf Be him! To enstar them all among the never to be driven away from you among the distant stars. o let not be tar from you in your Name of One. ix lam the the haven at the zenith for osiris The of the for the Horus beloved of the Two for the of the For the Two Ladies, beloved of the for the Golden Hn.rl1'CPCl For the heir of Geb. and one he for the beloved of all the "' ..... , ..... I ... '[T dominion. health. and forever. 3. Prayer to Nut V'\lll":annlt''l Text Hail, 0 who strews the 2re:enstone, malachite. and of the starsf ree:O-I)JallI greens and flourishes! 4. Prayer of King Onas to Nut .... u'r:a ... nll''l Text I come to you, 0 Un as comes to you, 0 Nut. I have my father to the and I have left Horus behind me. grow like the of a my double is like the hawk's. soul has me, and my power as a has renewed me. You shall take your seat in the for you indeed are the Lone You shall look down on Osiris amidst the stars of heaven, COlnpanllon of Hu. as he governs the tra,nS1t12111re:C1 souls- 21 22 DT'l'l,"",lrc: and it is you srano:m,R there above him. You are not down there among nor shall you ever be with them. 5. Prayer to the King to Rise Up V1./lr"",nnU"l Text Ohol Oho! Raise '('1"\111r<:'""lt Teti! Take back your your bones; Collect your limbs. shake the earth from your flesh; Receive your food which does not stale, your drink which does not sour. You shall stand at the which bar mere ..... "',r"'1lc and ___ h.,e_L:lC:ynlermt4et shall come to you To grasp your hand and take you to the to your father. And Geb will in your COlffiUtl,R; and he will stretch out his arms to you. And kiss you. and hold you. And he will you first among transjtl,Rl:Jre:Q and stars, and those from hidden seats will you. The Great appear that the ,RWUOlan is threshed andemmer Served at your mCtntJtlly t""ctnl''.llc served at your mid-month feast All this as ordered your father Geb. Rise up, Tetil You have not died! The of the 6. Triumphal Hymn of Ascension ..... urAI"nII'1 Text 5111 Geb shakes with Nut shouts for before me, go forth to heaven! res;ounos, earth l.J.vJlIU ..hlv'::>, and hail rains down for me as I roar out like Sethi The of open the of heaven to me that I may stand on Shu, the air. For me the stars are blotted out the laIlUlllJ;t of that I may cross the heaven like an arrow; Sothis has three times the tnt'ones, and I have OIl'l"1t1IPi1 The Cow who crosses the waters prepares my of dawn. To me toward the Great Throne which the which Horus created and Thoth Isis take me, may me, that I may sit on the Great Throne which the Let the Dawn come to me with rel()lCllng and the with veneration; Let the Horizon-dwellers come their faces and the stars in obeisance. Let me receive the altar-stone and attend upon the sacrifice. I have shouldered the means of life and sustained the earth with This arm of mine holds the my left sustains the earth ... "''''' .... ,.. Let me find a fare to summon the Guard at the Gate of Osiris- One who hates to any who is cannot pay made, 23 24 Let me breathe in the breath of life that I for my own sake breathe be overfilled with abundance of And I have indeed breathed air! bathed the north content among shall be skilled as the greate.st of Skilled Ones foremost before the twin shrines of I shall strike with the staff and rule with the rod; I shall the memory of me before the and love of me among the that which should be SOC)i{e'n. and do not what is not true; for God detests words: you not misname mel I am your sonl I am the Heritorl 7. Hymn of Triumph on the King's Ascension VUlr::::lnrur1 Text Geb is in uproar; The earth has been hacked and the A1'I ..... , ..... O' before me-who am immortal! I shall betake .. "' .... , .. v ... '" of life and dominion, Traverse the and I shall betake upon feathered I shan be cleansed within be wr'ilO[)ea embalmed Osiris. The of the I shall betake among the indestructible stars; sister is my is the star; and hold my hand as we go toward the Field of with its its feet like the hooves of the Great Wild BulL I shall raise up on my throne in the space between the two my papyrus in hand, And I shall lift my hand toward the SUI1l101k, and the shall come to me bO'Wl1112': shall be watchful beside them find me among the Two Enneads r.H ..... i' .... l"T Judlgnlertt. of all thus of me; ott:enng to me among the 8. Hymn of Ascension to Re Text I. Teti, let me take my sacred in the I, let my beautiful endure. Let me take my sacred station in the bow of the Bark of The sailors .. Re are and it is who will row me also. It is who convey Re about the I-In ... "', ........ , and will convey me also about the Horizon. mouth is unsealed I nose is command a 25 26 and Re cleanses me and me from any who would do evil me. 9. Hymn to the Risen King V'\I,r:::.nntl'1 Text "Chaos in heavenl We have seen a new so say the and the Ennead. "Horus the shines like the sun!" thus those with divine natures him. The two Enneads serve him who seats himself on the throne of the Lord of AU. takes heaven for his own. the vault of the He is,.. ........ "" .... then rests alive in the and those below attend him. Then he leams, renewed. in the and the envoy of chaos comes to him nA'll1.-"n Give 0 to the older than the Great he is the power behind his throne. He assumes is him, and wisdom sits at his feet. Praise be to him! He has taken heaven for his own! to. Hymn to the Risen King as Osiris V,\llrRnnlrT Text shouts. earth tembles. in terror of you. Osiris, as you ac(:onlpllsh resurrection! o you cows here. you cows The ral1lsti(luratic>n of the Circle about himl for him! Shriek out for him! Mourn for him! As he his resurrection, as he arrives in the among his brothers. the 11. Hymn to the King as a Primordial God Text Hail. n1".rn/:l'u<l1 waters. which Shu n1"t'ultlrhr forth and the twin where Geb While hearts were n ... fear and minds were numb with terrorf was born in that Chaos Before there were ne,lVelnlV of Horus, of Great Ones ago in Hel1oo0US, Who are not carried off because of a not taken away before m41LRilstr.ates. Not with death, not found punUine:Q with Not carried off because of a not taken away before enemies shall not be victorious. I shall not be poor; nails shall not grow nor the bones in me be broken. Should 1 go down to the 1J,I,,I,,U1Q,1,,,",lH1Vi>. Osiris will raise me up. the Two Conclaves of will shoulder me, 27 28 and And Re will me his hand to take me wherever a may dwell. And should I go down into Geb will raise me up. the Two Conclaves of will shoulder me, And Re will me his hand to take me wherever a may dwell. 12. Prayer to the Celestial Ferryman V\f,r",n""rt Text you awake in peace, o you of the in peace, o you who watch in peace, o of the in peace, o of in peace. I, Unas. have come to you that you may me in this t ....... ul"r.c't- in which you the I have come to your side as a come to your side; I have come into your presence asa come. There are none alive who none of the dead accuses me; No creature denounces me; no four-footed beast Should you vO!un,elt fail to take me. of Thoth- and he will r ... ,rt-!1lnl,r take me across to the other side! lam The of the 13. Hymn of King (lnas Ferrying across the Sky ..... l r ~ I'1rnt1 Text 14. Song of the Royal Menial ""111"l2""""" Text 29 30 and I sit before open his boxes, Unseal his decrees, seal up his ................. , l,)lsp,atcn his never weary. I do whatever he tells me to do. This is the 15. Hymn to the King As a Flash of Lightning Text 261] who startles the far-stretched across the a Dllnollng This is the a flame before the wind. to the limits of heaven, the ends of until his Dla.ztn.2: bolt is gone. The treads the air. strides over kisses the waters of the hilL Those at the zenith open their arms to him; and he stands on the of the eastern He has reached the end of his 1ru,.r1"'lPUI This is the the messenger of storm. 16. Prayer of the King As a Star Fading in the Dawn L'UlrgnnlrJ Text I have come to you, a I'\,J.,. .... hrh,TC' I have come to you, Sun Bark of I have come to you, You who are in the I have come to you, Stars of the Northern remember me. Gone is Orion, the nnrlp'f"UJ'n'f"lrl yet cleansed and alive in the KP't1r.,r>r1 Gone is the unrlp'f"UIArlrl The of the cleansed and alive in the Kt'!'V'Olnl1. Gone am I. the I1nnp'ruT,nrln yet cleansed and alive in the Ke'lfOI1a. It is well with me, with it is for me, for Within the arms of my within the arms of Atum. 17. Prayer of the King to R6 V\nr::lnnirl Text Awake in peace, 0 pure one, in peace. Awake in peace, 0 Eastern in peace. Awake in peace, 0 Soul of the East, in peace. Awake in peace, 0 Horus of the in peace. in the For you are the one who watches over the and there is no to watch over you. o father of take me to you, with you to live with your m()tner, Who for me will open the of heaven and throw open the doors of the firmament. Let me come to you to make me live forever. Command me to sit at your side or him who from the Horizon. o my command Meskhaat beside you to a for me at the Great Staircase under the Commend me to Him who has the son of to forme, for he has pn)mtsed me a seat in heaven. Commend me to the ::>nJnlfl2 One. beloved and son of To on my behalf 31 32 and that he maintain my ntt'pr1lna For I indeed am one from these four upon earth. uuamute:t,andveoellsene'weI and who watch over -out of your grasp, mankind, and up like a bird. In the of a falcon I tear my hands from your power; of a kite I break free of you. t am safe from any who would fetter my feet to earth; I am free of all who would hold me. 18. Prayer of the King As He Offers Incense V\llr;:tnnu1 Text fire and fire brtgh1tens; incense on the fire and incense tragrtilfic:e comes to me, 0 incense; tragnmc:e come to you. Your aromas come to me, 0 let my aromas come to you. I be with you all. 0 and may you be with me. I live with you, 0 and may you live with me. The loves you, you love him. The wafer is and the is ""\.II ReI:H' which came from the knee of Horus. He who had gone away comesr He comesf He who has risen comesr He comesl He who has flown up comesl He comesf I ascend upon the of Isis; I climb up upon the of Neon1tnvS: The of the And my father Atum takes my hand to inte1l1,geJlt and wise, the Iml)erlSnaOJle Stars. 19. Prayer of the Royal Son to his Father VUlraMnirf Text Rise up for me, 0 Fatherf Rise up for me, Osiris! It is I. Your son. I am Horus. I have come to you to cleanse you, to make you pure, to you To up your to preserve your moisture, and to you what has been severed. lam and I have struck down the one who would strike you; I have shielded you, 0 Osiris the from him who would cause you I have come to you as envoy of Horus, for he has you, 0 Osiris the the throne of Re-Atum that you may the sun folk. Betake 'tTnc, .... .,""lt into the Bark of Re Merenre has gone down into itf He is Re himselH You are seated upon the throne of Re that you may pronounce the of the For you indeed are come forth from who bears the Sun each reborn like Re each Take to the of your father Geb before the Nine Great Gods of He:llopOl1S. 33 34 and "Who is like him?" say the two Enneads who stand before the Souls of nel1OPOl1s. conclaves you- p r e ~ s l c l e in the Field of Reeds- upon the throne of whom fathered. have Shu on your eastern side and Tefnut on your west, Nu on your south and Nenet on your north To you toward their thrones, so beautiful and pure, o which had made for Re him there. let them cause you to liver you reach the years of 1-I,., ...... lrhtu created his Name in the far over the utter for you these chants did for who shines each on their thrones precedlmsz all his throne! come into in this his Name of He who Becomes. you arise for them like Re in this his Name of the Sun. you turn aside from their faces like Re in this your Name of Atum. The Two Enneads 0 in near to you, 0 Osiris the "Our brother comes to us!" say the Two of Osiris the 0 Father, "One of us comes back to usl" say the Two of you, 0 Osiris the "The eldest son of his father comes back to us!" The of the say the Two of you, 0 Osiris the "Eldest son of his motherl" say the Two Enneads, of you, 0 Osiris the "The one hurt his Seth. comes back to usf" say the Two Enneads. of you. 0 Osiris the you up for ","",.r .... t"", so say r.nlnealOS. of you. 0 Osiris the Raise YOlLlrs:eu up. 0 Osiris the o You are alivel 20. Hymn to Geb V'\flranr\lri Text son of this is Osiris the Your mother's heart trembles for you in your Name of Geb. eldest of Shu, his firstborn. Atum has you his to you the Ennead entire. With Atum himself among those his eldest twin children He has looked upon you, splencuo. in your Name of Clever of ........... .,..,.". . .,. Guider of you stand upon earth to make before the Ennead. Your fathers and mothers are more eminent than and you are above any Come to Osiris the to him from his enemy. Gebl Clever of "'v ... ..,"".C<. 35 36 and Make him live means of the K111gfml1P. health and in him- For you are lord of all earth. among the Ennead and all drive off each evil from Osiris the Nor let it ever return to him in your name of the Horus who never rej:lealCS his actions- for you are the of all them to vo'unieU so that you may preserve And as you cause them to cause Osiris the You are to live. The came forth from your head as Great of the Crown of the South; The came forth from your head as Great of the Crown of the North. Horus has been your COlmt:'anlOIl, he has loved you As you shone forth as r\l',",upr'tnl among all the 21. Archaic Hymn To Egypt as the Eye of Horus, Horus being the King .... "'r""nrnn Text Hail to you, Atum! Hail to you, who came into on his own! You are exalted in this your Name of HPtO't'I,'" You show in this your Name of He who Becomes. Hail to you, of Horus. which he has restored with his own two handsf He will not allow you to listen to \Npct'",' .. n,"'rc nor listen to na:S1:e][nc::rs, The Nor listen to Southerners, nor listen to of the Nor listen to those in the middle of the earth- thus you will listen to Horus. It is he who restores you, he builds you up, he for you- So do for him all that he told you in every where he appears: You shall offer him the waters which are in you and the waters which shall come to be in you. You shall offer him all the trees which are in you and aU the trees which shall come to be in you. You shall offer him the food and drink which are in you and the food and drink which shall come to be in you. You shall offer him the which are in you and the which shall come to be in you. You shall offer up to him all that is in you and all that shall come to be in you; And you shall take these to him to every his heart desires to be. The upon you are like the Pillar of his Mother: there is no them for the Westerners, No them for the them for the "t.., ..... ,.,"" .. ' .... "", .. '" no openJLn them for those in the middle of the earth. But open for Horusf It is he who created raised them up; Protected them from P<'u;", .. ,,'th1,nO' harmful which Seth them. For it is he who settled you in this your Name of Settlements. It is he who comes and goes you in this your Name of 37 38 and It is he who PfC)telcted you from every sort of ill which Seth would have done you. Go back, go back. 0 Nutl Geb has commanded that you go back in this your Name of all tbe verses above to astbe You shall listen to You are not to the It is he who created you. the Wicked One. 22. Hymn to the SunGod, Re Vu,r::on",.rt Text Hail to you. Great One and son of a Great One! The walls of the Shrine of the South are eager for you and the Shrine of the North attends you; The doors to the windows of heaven open for you and the ways of the are loosened. Hail to you. One. who continue steadfast each Horus comes! The comes! The Powerful One comes from the reS!lorlS Kev(:ln(1. fTU.Tht'Uamong the Hail to you, o Soul within that firef one rnln"I"rC;:1Ina wise one who counsels Who takes his throne in the of in the where your heart dwells at peace. You stride across the to your enCOlmplaS:Sln.j:! both North and South in your Horus. The He who knows this who acts upon these He will be known to Re and be a comrade to The is one who knows this he follows these of the Thus he will indeed be known to Re and be indeed a comrade to o take the the hand and up to heaven entiour,age of ReI 23. Prayer to Atum To Bless the King, His Pyramid, and His Pyramid City ""fir", "' ..... n Text o you who came into on the hill of creation with a blaze like the Phoenix in the Benben Shrine at C01LlgClea out You your arm round about like the arm of a and your was in them, o your arm thus about about this about this .. rt So that the to An.rt.l, ... ncr for ever and ever. o Atuml Place your over this over this over this work of Let no evil to him for ever and ever as you gave your to Shu and Tefnut, o Isis, Ne:phth"s Children of Atum. stretch out his heart to his child in your Name of the Nine the Stretched Ones. 39 40 Vr;;!iUI"lrc;: and Let the turn from you and toward Atum that Atum this Protect this of and this work of his From the hands of the from the hands of the and evil from him for ever and ever. o Horusl This he is Osiris I This work, it is Osirisl This Osiris! Reveal to himf Thoth has And Horus is your in his Name of Horus has the in your Name of Kemwer. under your lurtS(llctllon neclltl1tV and and Demaa. he has made them mount on stone to your face in the Palace of Hymns and Prayers to Re The Sky Religion The four in this section, taken from a tomb at Thebes and a tomb at to the end of 18, reflect the beliefs of the solar religllDn, rp1'ltprina focus on the Horemheb was a Akhenaton. He became pnara.on ""'C!f'r.'r'.t"Icr order to the land after the Amarna interlude and n .. I"''',rl .... ,tT "n'"T""'''''''''"' of 19, the first Ramesside <HIT> """TU 24. Hymn to the Rising Sun of TT 1 Praise of Re in the mClrnlLng as he rises in the horizon of the the mayor. confidant of Horus, Lord of the of the chief herald of the steward of the estate V1fl014cat,eO, who says: Hail to Re in your concealed as Amun in your to rest, You shine down from your mother's back. o:l1'l1"'\Po:l,"1'M,a JlorlLouSly as of the Ennead. Nut at your appearance; the arms of Maat you and 41 42 and You traverse the with and the Lake of the Two Knives is at peace; For the Rebel is his arms fettered. hacked with knives, his backbone broken, Unable to your enemies are down on their field of The hearts of the Bark. and you shall have a breeze; the Bark has delstn)ved him who attacked it. You traverse your two heavens trt1tJmlpn.ant! with the Nine Great Gods ac<;:ornpan'VU1l you; UOUflSnJLng wherever you have been. steward of the Justlueo, who says: Let me you, with your in my heart. and may your Power grow fruitful in my breast. 25. Hymn to the Setting Sun of TT 1 \J\Ir.r<!l .... l" of Re when he goes to rest as one alive in the western horizon of the the nobleman, mayor, and sole who draws near his Lord. who is in the heart of Lord of the Palace, First Herald, scribe, steward, Kheruef. Vlrldllcate<l, who says: Hail to you, lord over forever! You have with the horizon of the Glorious in the West as Atum of come in your power, freed of the LAULAlJ.V. You rule the as rea,cnllng both your heavens with in your heart. You have driven away the douds and ter:np4est to go down within the of your mother. and VrJ'll\I""lrc: to Re While your Mountain and those in the Underworld of the Western without ce'lSlltl. For see their lord of the wlidestIlollnj:t to()ts1:eps. Amun-Re, ruler of all mankind. Welcome in 0 you who tread the Two Landsl You have gone to the arms of the Western Mcmntailtl. And your has the allotted time moored to custom, With the arms of your mother a pr()tectlon about you and the U':lfOlans oeleatmg The Western Souls draw you the in the Sacred Land to Underworld To hear the of him in the and raise up those on their side in the grave. You feed on Truth beside the one who it, refresh your nostrils with what is in it, and are raised it to a throne. You care for those who become their vital fires renewed COlnpletielY '-''-''U.U,.u);. as ;:)UltlOl.SK, Controller of Heaven, yet nelplI11 to rule in the realm of the dead. Splen4JOr thIOUliZh()ut the ...... ,; ..... u' ..... , .. lrl You reach out to them in your of who the At dawn reborn as the Divine the colorful Easterner amid his creaHon. Who appears from his mother's womb without ce,iSlltl, to rest within her until his time .... 43 44 Hail. you who are Re in his Atum to rest. as I watch your Let me take the to..,;vrc,oe sail with you each 26. Hymn to Re the Tomb of MI'"l,rAI'"'nn,A" [. .] Horemheb, who says: I have come to you that I may UTi"' ... """ .... and honor your you take the Horemheb. to you in heaven. him with those honored in your his name be read the the lector of the Lord of he be in that company which draws Re to the West; he rise and may he set while he watches Re's h"",n,r'tT he be with Him in heaven and in the Underworld when Re's mother birth each morfllnS:!. Present as one of the Ennead in Kosetau, among the blessed atten,:JlnS:! Him. Let me enter and go the entrance of my tomb; Let me sit in his wanaennS:! the banks of the lake each forever. Then my soul shall flutter down upon the branches of your trees. The Foremost of the Westerners. Lord of the Sacred Land. you all your duties while you were on earth. conSlllmpn,on of upon the altar before the HlIrnr,'" and IJr!:l"/lI:>lr'''' to Re 45 while you are there in the at the altar of And all your while upon earth, the entry to the at the Sacred While you are there within your of heaven nellololflg Re. Your heart will to the of your desire as when you were on earth. Your soul will be refreshed in your you will Re from dawn until his ... _ ......... ,.... as you serve in his retinue. You will take the of the as Re in his descent With the Westerners "Welcomef Welcomer" as he opens up the Underworld: And then he shall the and those who will up at his aplprOtaCl[]. For the heI'edlltary com}:)anll01[], master of the secrets of the supreme of the 0. ..... "",,",0, the osiris Horemheb, ,ustlIJ.eo. 27. Hymn to Re, Thoth, and Maat the Tomb of ..... ,....:,...::> .... 'n ... r> of Re to him at his says: Hail to you, you who are and ,. ... "."t"""r4 o As you rise from the horizon of ne,lven. are yours from the mouths of everyone, tse,aut:Ullll, fresh as the sun disk from the arms of your Hathor. Rise in splen<lor ... " ...... ""u71 ....... ' ... with your heart The Two Shrines of come to you in obeisance to offer at your 46 vr;!I"Plrc:.: and How beautiful you are on the horizon of heaven- and the Two Lands are suffused with tUI'ouoisel This is the Divine who pI()creat:eo nmlSeJll, chief over desert and realm of the dead; Who came to be in the waters. drew himself forth from Nun, himself up made his illustrious. who the Nine Great Gods at your The whole world is !lnl,,\p!:ltr1rI0' for them. Glorious lord of ""r"' .. n ... u The Horizon-dwellers row you, those in the Bark sail you, The Souls of the East invoke you, and the Souls of the West you You are the who neJu:!nterlS the beautiful of this world. who tints the Two Lands and A a lord weal-i.ov,ea. o ariser from eastern horizon, OlSpeJ:ler of darkness from far ends of earth, Each eye is filled with awe as it offers at your As it watches the Primal One with and those who accompany you kiss the earth. You who go to rest in the western nonz1on, spJ:ea , ClU1lg darkness over all is born at your earth darkens when you go down to your and VI";::!,"""lrc;: to Re whom Ptah created, above all the You came forth as the Falcon, commander, with the two , ................. t"C! Oellovea. and your eyes enJtl$!j'lten the earth. And you are Re-aU all Oeltni1"S- all come to exalt you: Your mother Nut awe in the Two Lands that double their of you. Bark, the tic.relllneD, who says: of forever. to the far end Let me you. with your in my eyes, and may your fill my breast ch.almt:)lOflS Truth each 47 I I I Hymns and Prayers to Osiris The Earth Religion The earth centered on Osiris, murdered revived his sister-wife and installed with honor as Lord of the Afterlife. The theme in this strand of ancient ideas is death and resurrection. The for a eternal a among the ancient civiliza- tions. The stele of Amenmose, nrrl'.lCY"U 18 and now in the nrl"'\'{T1t;PC the most extensive of Osiris and his son, Horus. This a in the suc- cession to the of became Osiris, and his son took the throne as the Horus, and the nn.ru .... F'n' ruled land of The from the tomb of Kheruef is an eX<lmlPle He says: rather than narrative, to this 28. The Great Hymn to Osiris of Amenmose: Louvre the Overseer Born to the Hail to you, lord of "'f'" ......... f',' of the 48 MUrY\r\C1 and vrJ:ll,U","lrC1 to Osiris With names, with awesome visible A Receiver of in the ancestral home of first in in He:110POIIS; Who remembers down in the Hall of Two a secretive yet lord of the underworld caverns; Sacred in White-Wall, Soul of the whose remains rest in Heralcle'OP,Oll,S; Lavish his from the Tree which sprang into life to lift up his Soul: Lord of the first in r" "vu" ""- distant his throne in the Land of the Dead: his name in the mouths of the of time, to all mankind- foremost of the Nine Great most among the divinities. ii It was for him Chaos JJV'I.JJ.'I,.''-' forth its waters. for him northwind blew UP,strlearn; would make breeze for his nostrils so that his heart could find peace; of heaven were openeo: Receiver of adored in the northern ne,lveln: The stars were under his gUloanc,e, and the unwe:ar,V"in,Q" stars were his And he went forth in peace the of and the Nine Great Gods gave him Those in the underworld kissed 49 50 Vr::::l,U""lr<:: and those in the desert bowed. Past fC!!jO:lcea when saw him. those in the were in awe of And the Two Lands united offered him adoration at the advent of his Effective leader. foremost of the honored ones, whose endures, whose rule is est:abllsltle(j, Beneficent power of the Ennead. loved any who see him; Who awe of himself among all the nations so Whose memory is dear, whether of heaven or earth; unenllm,g the at festival- the Two Lands as one. iv First-ranked of his divine brothers. noblest of the Ennead, Who made order tnr'Oll:i2:n()ut the Two Banks. a son upon his throne, Praised his father. Geb. beloved of Nut. his m()tner: With hand. he threw down the rebel. with arm, he slew his opponent, Put the fear of himself on his enemy. reached the far borders of evil. with heart, he tralmplea their forces. v He inherited from Geb the KU1lgsinlp of the Two Lands when Geb saw his mastery. He gave him his kUl2:(ioIn to the world to a successful future. And he delivered this land into his hand- its waters. its air, its and All of its creatures. all who up, all who its creepers and crawlers, and its wild desert All were to the son of and the Two Lands were with it. M\JrTlT\ct and Vr",,,,,,., .. ,,, to Osiris vi And he rose upon the throne of his like Re when he shines from the '"'''', ... '7,,.... ..... He on the face of darkness after he had the sun with his double And he flooded the Two Lands with abundance like the sundisk at break of dawn. His crown the became a brother to stars. He was a for each effective at gover'n11ng; Praised the Nine Great whom the Lesser Ennead loved. vii His sister served as his drove off the enemies, a to the misdeeds; Removed the power of her her beneficent Isis. who rescued her brother. She searched for him, would not in to her weariness, wandered about this land in m()urnung, Would not take rest until she had found him, She made him shade with her made breeze Danced the Dance of Last MC)Or:ln2 for her brother. the weakness of Him who was weary of heart; She received his an heir. on)Us;mt up the child in solitude could not be Introduced with his arm grown into the court of Geb. viii And the Ennead relCIlced, we:lC()m,e, Horus. son of Firm-hearted and true of voice. 51 52 and son of Isis and heir of Osiris!" The Tribunal of Truth assembled for the Nine Great Gods and the Lord of The Lords of Truth were 2at:ne:rea there. those who turn their backs upon evil. sat themselves down at the court of Geb to offer the to its owner and the to whom it beJ.on2ecj. And determined for Horus, his voice was true; and his father's was to him. ix And he went forth the mace of Geb. and he took the of the Two Banks, and the crown was firm on his head. The earth was allotted him to be his po:sseSSl,on, heaven and earth were under his care; Entrusted to him were the pe4)Ple, and nobles, and sunfolk. The dear land of the middle ISlC:lmaS; whatever the sundisk circles was under his tT\,[y"",.'1"\11nnt._ The northwind, the River, the flood. the and all And and And everyone was tnC)Ulln1:S were hearts were sweet, and each face showed x all gave for his 20 1 0aJles,s: "How sweet is the love of say wef His kindliness, it has encircled the is the love of him in every person. And offered this song to the son of Isis: "His is fallen because of his otl:en.se, for evil acts the He who commits retribution comes upon him- as the son of Isis, who his father. .... ".TU' ... and vr::!.UPlrc: to Osiris Hallowed and exalted, his name! are open; pe'llce:!U! are the Two Banksl In),ustlce is paliSlrl,g The land is at peace under its master; Truth stands firm for her lord; the back is turned on l1"ut'YI11f"ul" xi Good health to your you who were the son of Isis has taken the crownl t\ctJuCl,ge:ct to him is his father's within the court of Geb. Re Thoth wrote it and the Divine Tribunal was p1t::as 1 ect, your father Geb in your favor( And did as he said, 29. Hymn to Osiris of TT to Osiris. the earth for man, mayor, sole friend of the Lord of the Two Lands. trusted .., ..... ' .. J ..... , chief steward of the of the Sacred exalted in the are:I dreaded. master of s:>r& ........ 't"u lord of Maat, relc::nc:tn,g Comfortable upon the one the when see him. To whom those in the Underworld come rejlOlClOjZ. and Sunfolk kneel foreheads to the eYrr ........ "" 53 wife, 54 The and your heart be in your KUljtsnll), your rule the throne for your son, your successor upon earth after he seized the Two Lands in trilJmlph. overseer of the estate. ""u""", ... n",,>, vlru::ll1catect. who says: Hail to you, Wennefer, son of Nut. heir of M,lgnuhcellt and Ulelll,",'::'!,.l\,. in the hearts of mankind. One who mSipllres nnuTI'l'rhll in Let me come and go among the the redeemed. and the dead. who are in the of your And let me feast upon the of your table as is the custom of each Hymns and Prayers to Amun-Re The Apogee of Ancient Egyptian Religious Thought 56 and i. First The of Amun when he rises as the Overseer of the Herds of Amun. and the Overseer of the Herds of Hor. say: Hail to you, Re, beautiful each one who rises every dawn and does not cease, o wearied with toil- Your rays shine upon the face are not understood. finest nO!fll.n2: to your Fashioner of U,,",1 .... .,'AIt you molded your own the Procreator who was never One without paralJlel, who oversees the million Your sPlerlo()r is the sp,lenloc,r your features are more than the colors of the You across above with each face you, you leave as one who hides himself from You offer at dawn each the voyage which bore your has been su(:ce:ssltul; . fhrm:l2:h the short you cross unnumbered and each moment is within your care. itself passes and you go to rest; and you endure the hours of as well- measllnrlg them all. You make your way nor is there ... :"", ........ "'" from your labors. All eyes see means of you and cease not when you go to rest; You are up to shine upon the morrow- is your opens the creatures' eyes; And you go to rest in the Western Mountain that may a as calm as death. and rivers. ii. Second To Amun as Alan Hail to you, Aton, Sundisk of who have fashioned all and made them to Who came to existence all Elder Horus in the midst of the Offered shouts of who created and formed the earth; Khnum who fashioned who seized the Two Lands and small; most blessed of Craftsman with Great One grown weary -and are eniCUe:ss; Brave Protector who tends his who is their ,)l .... ... ,L. Runner who measures the course, of birth- Primeval One who created who oversees all his creation. Who reaches the ends of the earth each of in the of all those who walk on it; born, Who shines from the whose visible form is the sun to make seasons and mcmtns, With heat as he wishes and cool as he 'UT1,cn,,'C and he makes bodies weak in order to nurture them. Each land is at his each in order to him. iii. The overseer of and the overseer of who say: I was in of your U ... "<1.,,,", 57 58 ........ """"":.'r"C1 and Made for you your son, whom you love, Lord of the Two life. lord gave me the for he knew that I was And I exercised firm control over them, one who did Because I knew that you were and that you advanced the one who pr,lctlce:Q it on earth. it and you advanced me, me favors upon earth in IDe=I-S,UL While I was in your whenever you ap1pe.llre,Q. I was a man who detested wrong with no in evil words or -As for my one like took ple:aS1Jre in his C01Jnf;:el, for he had come from the womb with me on the same The Overseers of the Herds of Amun in the Southern Harim. and I in of the western side and he of the eastern side, both of the monuments in foremost of the Amun. you to me an old age in your that I may see your Splen(lor may the earth in the of content. I be to the honored ones who f1"""\;)f"t".f1 in peace; and may you me the sweet breeze at mc'on.n and on the of festival. 31. The Cairo Hymns to Amun-Re In Praise of Amun-Re, Bull in the heart of He:llo'pOllS. aU1tnc,nty over all the and to all the beautiful creatures. .... "fTlr"'" and to Amun-Re Lord of the Throne of the Two Lands. ... IVl()tnler. first in his T foremost in Southern and ruler of Punt, eldest of heaven, firstborn of earth, Lord of what is, who established all unpalrauelf:O among the Handsome Bull to the nnne,ao, "' ... n...., ...... " over aU deities. Lord of Truth, father of who created formed the creatures, Lord of what is, grower of U}(}(]-DI';;lns_ who created that cattle live. Handsome and one fashioned divine Child handsome to love. To whom the who created the lower and upper heavens as he first gave to the Who ferries across the in peace, of and Lower Re the Trj.unlptlanlt. 'lt1t .... " .... ru over the Two Lands. chief who created the entire world; \Vhose counsel is res:pecre:a at whose To whom followers make in the Shrine of the South, who appears in in the Shrine of the North; Whose the love as he comes from Punt. Chief of when he sends out the ''''I''-;''11'.1,(T handsome his face when he comes from the God's Land. ----'---1 as their Master; 59 60 vr:::','\IAlr<:: and CY.lnrfnltC in his ..... ."'.., .... Praises to you, who created the raised up the laid the 2'r()uftd.VIlOI'k of earth, ii Be wakeful and be lord who created p .... .rnft'u Receiver of WClrSlllO as foremost one in Karnak. with horns and handsome Who wears the crown of and t'nUllPrin{'f double plUmes, sPlenlCUd dla,oern, exalted in the White these are at his brow. the nemes, and the Handsome as he receives the -c:ro'wn beloved of the crowns of South and North; Master of power as he takes the mace, lord of the bearer of the Glorious ruler, in the White Crown- Lord of the sunbeams, who created One to whom the songs of whose arms embrace the one he Who sends the enemy chieftains to the for his fells those who rebel him- She strikes her spear in him who tries to drink Nun torClnl2' the to up aU he swallowed, Be 0 Re. Lord of the Amun hid in his shrine Lord of the .". "" ...... I., master in the sacred who ordered that be when first apIPeaLre(], who formed uu; u ..... uu ... , H\f ..... and to Amun-Re d15ftU1lgullstled their natures, made them made their features differ one from the other. Who hears the prayer of the one in dls:tre:ss. is kind to whoever calls on Saves the fearful man from the hand of the .u.""v .. ,,-, .... , between the wretched man and the affluent. 61 Lord of the Mind and Utterance, who makes his comes forth for love of Pleasant and sweet, with Iar'-reaclrunlg love- for each creature made from the who bro1u'Jlt Splen(lOr of In whose their hearts come alive when see him. iv who has established the .:"l.U:fl,aav and LWlce-mOntnJV prosper, be ne.altJtlVI who gaze at him in the world "",,,,,,,rnfl,('1 chief over mankind and the realm of the Hidden his name more than his oUSOJnn2- that is, in his name of the Hidden. v Praises be yours, who dwell in contentment. lord of in power. Possessor of the Crown, with double pl'tlmes, with tall in the White Crown. The of you is cherished the the Double Crown firm on your With love of you the Two Lands in the eye. 62 vr"'UIi->'"'" and Mankind is beautiful at your and beasts grow in your beams, Your love the southern your sweetness aU the northern heavens. Your takes the heart, your love the arm, Your of appearance makes hands use:less, the mind all else at of you. Sole Perfection who made all that is. ""rrnTIT" who forth all existence, From whose eyes mankind came at whose command the Who creates the for the animals and Who for fishes in the River and for birds who mount the Who offers breath to all who are unborn. life to the oUsprm.g of the worm, Provides for insects and fleas as :'Ulc>pl1es the fieldmice in their burrows and cares for all the in the trees. vi Praises to you, who created all this I alone, the the wakeful for all who must out what is for his creatures. "0 Amun, who established all Atum, Horus of Two Horizons- Praises to so aU of them say; tlo,mc':tge to you because you are wearied for us. We reverence you because you have made us. vii Thanks be to you from all the creatures, pr<iuse:s to you from every land To the of to the ends of earth, and VI"::l,\I;::>'lr<: to to the uvIIJI.Jc,l" of the Great Green Sea! Gods bow down to your countenance. to the one of power who made in the nearness of him who them. to you, "Welcome in Father of fathers of all who raised up the and laid down the Who created what is and fashioned existence. prosper, be and chief of the Let us power inasmuch as you have creation is yours for you have us; let us offer you thanks because you are wearied for us. viii Praises to you, who made all Lord of Truth and father of Who created mankind and fashioned the anllffic:llS, Lord of the nrclvlc:tes for the creatures of bull with the handsome countenance. rrlr,r1ru,c in House of the tselnb.en. With many fillets in tieuopous, who between the two Enemies in the broad Chief of the Great Ennead. Hel101DoJ.1tan, at the head of his Ennead, HOlflz;on-cs,,velJer, Eastern Horus. For him the lands of silver and were and lazuli for love of Balsam and frankincense from the land of the Mprt1!li'{T fresh for his nncrr.lc. Handsome of face when the come, He is Lord of the Throne of the Two 63 64 and Sole ... V L <"'''-Ai names, that cannot be distinstuished. ix One who rises from the eastern "r",-o'7,"\", goes down content in the west, Who overthrows his enemies ac(:or , ctml2 to his custom: Whose eyes have raised up Thoth that he may him peace tnl'OU2n In whose peflectlon whom the baboon exalts in his Lord of the Bark and the which carry you across the floods of Chaos With your OlS;UI1lguISI1leO crew eXll.lltllnst as watch You fell the Wicked One- His limbs are cut to with the knife and fire has eaten than his power, are controlled. is safer the enemy of Atum has gone downl is safe and He.lloJ)olJLS The her heart is well at ease- the enemy of her Lord has fallenl Gods arms in the field and those safe in their shrines kiss the earth when see his flood tide of power. x Power behind the the Lord of Karnak leI1[lOle- in your Name of Maat, Creator of H\lrTlrlC: and to Lord of abundance. hr{,\lH,ht aU that is into oeJ.n2'- in your Name of Great Falcon. with ornamented with handsome face and ",,,,o,,,,,,,,,,.u .. ,,,,, Perfection of creation. with crest. uraei at his To whom the hearts of aU mankind are drawn, for whose return the sun folk """",.4."''', at his Be Lord of the throne of the Two beloved of his when he shines. 32. Hymn to Amun-Re (Credo of a High Priest of Thebes) Cairo This Lord of all Lord of the thrones of the Two ::>pJlenl\lld Soul who came to be in the God who dwells in Primordial God who whom every Most n_."".,._ of the UU.ll"lU!!;">, the world back in the First Whose features are ............ """"'. his appearances. and there is no vn'","UT1,nn how he flowed to the world at the creat:l01rl, Sundisk who the sunbeams; Who offers himself so that all men may about above without wearied; 65 66 and riser whose ways endure, one who rises at dawn with the Reaches the ends of circles about the traverses the Below to the world he had created. The God who fashioned himself on his own, who created heaven and earth to his Eldest of old ones, most eminent of the eX(lLlte,d, than all the Virile Bull with the at whose Name the Two Lands tremble; arrives under his power, who reaches the far end of tnt'AUAr. Great God who Existence. who seized the Two Lands his lord of a his enemies; Ancient Nun who revealed himself in his own to to life what came forth from his Who across the traverses the underworld, at dawn his of the before. 1Vl1.rYl"\"U in power, sacred in ...... .. secret the contours of his His eye and his left eye are the sun and moon, time wheel; heaven and earth are united his SntnlI1lg ..... ,:>'31111"'1' Beneficent or ... _ .... u "". From whose sacred eyes mankind came and the very are from his Who food and ordered sustenance, created all that master of Who leads forth the years, and yet there are no limits to his Old one grown young who reaches At'''''rn1'!'U one his rUIn II .... and Vr;:!,'\li<:>I'Q to Amun-Re 67 With thousand eyes and ears, who the millions when he shines; Possessor of Life who offers his who encompasses the world within his care; Who ordered forth creation. and not one amiss- of all he has pel Hill.eu. With name and "'" ... "'t",. .... ,{T all men are up to pray to Yet terrible and awesome. in and every goes in the tear of Bull who grows young subdues his ad'ver'srurle:s, whose arm strikes down his enemies; This the universe his oeC::lSl,ons, the Soul ot the world shines forth from his two which took on the sacred one with none who knew him. This is the who created and united the lands the commandments he had Gods and bow to his Power the of his __ ., ___ , One who came first, he endures to the the Whose Form is there is no Irn,"'\'UT1Incr who conceals himself from all the Who hides himself in the there is no cOlrnr:1relhelldJng who masks himself even from those who Fire in the UJLUJ' __ G.J.U"" ......... """ .. ,,,..,.. whose what is nlCloen; Who without and at dawn prays to Glorious when he appears within the tnneao, his is like every Waters flow north and northwind blows uDstrealn from the of this Who his orders to the what he has laid down shall not be reInOVe(l; With resonant voice and excellent COlrIlI1naI10, 68 and without failure in his Who a term on doubles the years of one he harbors for one who him in his heart, and builds for all pt"p'rn1'tu 33. The Leiden Hymns Leiden 1350 vi. The the Creatures to God is in awe of you, even those in the Underworld your ...... <l ..... ".1'"'[,. Your name is exalted and your power ........ ,rvhfu and the ocean dread you; makes to you when he arrives on earth and among the islands in the Great Green Sea. Deserts and mountains descend to you, and land lies in fear of you. The of Punt come to you, and the land blossoms for love of you; DflnJIn gums and resins t"prnnllp t]rararlt with aromas of festival. And incense trees. and abundance of which waft to you sweet odors to t"n1'nO'IP with baked and nonev- Oils and aromatic roots mixed with resins to distill the which are put about your for your countenance. and ladanum for your brow. Cedar trees grow tall for you. . . . . to decorate your Userhat Mountains of stone flow down to you to elevate the your saIlctuairy I l'llle-;SnllDS and of the open sea are out on the waters laden and headed for your presence. and to the entire is your domain. The Goddess and Thebes She is the one who removed the affliction from Thebes- mistress of cities. who takes Two for her own; Effective for the Lord of the of of Re. Who makes Thebes victorious over every that she may offer this earth to the one Lord tnl:-OUl2n her grasps the arrow- no occurs near her because of her C'f" .. ,"", ........ f"A Each grows in her name- it is she is their Ruler. than rest is Ix. at Sunrise The Nine Great Gods are come forth from Chaos to to see you, 0 of ... (!r\F._ Lord of who fashioned himself Lord of the Goddesses-He is the Lordf Those who were he shines for them aU to their faces in another of his his ears are Ils1ten.lnJg:, is clothed in The is like the fl1"1f'1"1l"'V!li waters are lazuli and the Southland is as he rises among them. The their ternp.les are open. and n .... r.nll'" appear, to marvel and look at him. 69 70 and The trees sway their bodies before turned toward the One. their arms wide with bIOtssc:>ms; The ones dart about in the water, come out of for love of The small beasts birds dance with extended The creatures all know him at his loveliest moment- it is life to them to see him each are in his hand. with his seal, and never a shaH open them for his I\A There is created without the life of the Ennead. x. The Thebes Thebes is the for every both waters and land came from her in the tseJgmnu1g; Then sands came to underlie fields and form her foundations on the helgh1ts become And then faces within her A in its true Name- ac<:oridinlg to its purpose """nru".,.'u of Thebes, the of Re. Her came down as the and nrt"'H:rIPr'lna to the world her to the At peace, alit to dwell in Isheru in her form of Sakhmet. Mistress of the Two Lands. "How she is. said about her. "in her Name of Waset. Dominion. the t'rclspercms in her Name of yyL. .... 'j,L. divine in the Sun-disk before the face of her Lord. gUJ,dlflg from her throne without Each carries her to make itself like Thebes. She is the n'3i'r"" .. 1"\ MUrnr\<;; and "",r:::>,UQ,rQ to Amun-Re xx. How sp.lellIOlICl1} you sail the skies. your task of ye:ste:rd8lY You who create the years, months and hours occur aC4colrclln2 far above yel,telrday. en1terllng the darkness you '-'''''L ..... .,' .... Sole one awake-for you detest slumber- who circles the world in a moment-no secrets are from you: Who sails across traverses the the on each which moves among men, All are in awe of your countenance with mankind and "Welcome!" xxx. Enemies :::.elrpent, who falls to God's those who wreak Slau2Ihte:r, He death in the hearts of his enemies so that as outcasts forever. He has caused that their be to his his own heart The shrine of God is the Mflrrht",r One cellebrates, Re is there are no enemies of his; The Bark of Millions of Years has the divine crew their hearts filled with 2lclorless. Felled is the of the Lord of no enemy of his exists in heaven or on earth. HelloPOilS, Underworld- their inhabitants deJl12tlt in their aelLtles; 71 72 and the sword! xl. The God crafted himself. none know his nature; his features came into means of He sn'1Pe:a form " ... nn,.nn his into existence from the ....... of the mystery; And his Form came into at birth- he finished himself to perlectIon. a Craftsman in ways. I. The Power God [ ...... J The Sundisk's beams streamed from the because of your face, from his cavern because of your presence; Earth was established because of your and to you, all that Geb nurtures. Your Name is I-'V'."' ..... your power even mountains of iron cannot withstand your Divine Falcon with extended SelZlIllg in a second whoever attacks Hidden Lion with war-cry, who to himself whatever comes under his claws; Bull over his lion over his I-''''''''''V'''-. CUJ'.ctunn his tail at whatever annoys him. Earth shakes when he forth his cry; all that exists is in fear of his ...... 'u""",.", t-turnr\c and vr:::'",jO>lrc to Amun-Re He is t:"n1.rrkt,,'lT there are none of his kind- of for the Ennead. Ix. God's Creation To him De.lOflS the Southland as well as the for he took them, alone, for his own, in his His boundaries were set while he was still upon wider than all earth, than heaven. From him the their necessities- SU1:>plles from his stores. Owner of arable and new land- to him each title-deed in his t"",.,.1 C!1"1"'I" From to end of the stretched cord he measures all earth with his countenance. For him the foundation-rite was and to him the cubit for stone. He stretches the cord over the of the e:n)UI1C1. the Two Lands with his abundance of houses and ternpJles. Each lies in his shade that his heart may walk about as it Praises to him come from every each endures in its love for him. For him consecrate the to and is awake amid the beauties of His presence moves about over the ro()UOpS, and his are the while it is dark. The receive sustenance from his God is one who pn)tects:-to lxx. God's and He is one who t:"nfCu:: .,',r drives off Clu;ease, a who cures the eye without 73 74 and Who opens the vision, aids the [ ........ ] 'Vho rescues the one he loves he be down in the Underworld who from the hand of fate the one he would offer his heart. To God ,... ... llnnrr eyes, and ears as he is a face on his every for one who loves him; He hears the of the one who cries out to lOf;tantly comes from afar to the one who summons him. He lets life be or wreaks havoc within it, nevona compare to the one who loves him. A is his Presence is over the waters of Chaos- Death the Crocodile is when God's name is sP()ken. The winds contend, a rebel wind blows back- yet the one is content to remember God. Words will work in the moment of terror, and breezes are sweet for who calls upon him, the Rescuer of the weary. God is rn ..... rt't .. 1 r .. """r,:nr. .. rh,u wise; his is the one who bows to him while he is there. Effective is he above millions for one who him in his heart; brave one, sole one of his Name, hundreds of thousands. Who nt'r"r ... ,('rc the in very truth, effective, who seizes the moment, with none to oppose him. lxxx. The Great Gods were your first incarnation COlmtHelCe this world, while you were one alone. Your was hidden among the oldest pnm()rClllal ..... "".,,,.,.. .... , for you had concealed as Amun from the face of the You fashioned your form as the F"lHlIlf'" and """'''''''0'1'''' to to the first to birth back in your time. Your comeliness was honored as J:'l.c1I,UUil.\ ..;!., his mother; bull of you distanced VOlurs:elt to the midst of .... .. ""',u. remained as the sun, Came as the fathers who their sons; and a inheritance was left for your You there was no there was no Void: The world was from in the tieJgmlnlltlgi all other came after. rest is xc. The Creation All the Nine Great Gods came from your and your for each was based on your form. You flowed forth when you ago, as who concealed his nature from Oldest of the The toes of whose were who rose shlnmlg as Re from chaos that he I I Shu and Tefnut tOjl[etrler himself to the Kmlgslt'up torieve:r. to the end of "",h,,' ... t'uiru sale Lord. means of his Power. was his incarnation in the all existence was hushed in awe of him. Then he screeched the cry of the Great Shrieker above the districts which he had formed. alone. 75 76 and He from within the .:;> ... u.u .... ,,;,.:;>, it see; He sounds while the world was siIent- and his encircled the earth. f Ie gave birth to eX:lstlln caused all to know the offer them Their hearts live when see him- for He is the ,...1" .. , ... " .. , One. The Birth God Creation with the First Occasion. Amun came to be first of all-and none know his means of ...... I".lT .... "' ... No became before him, nor was other his with him there when he forth There was no mother to him that she have created his nature, no father of his to the one who said. "It is II" He fashioned the egg of himself all Divinest of all who came into came to be after he The Forms God: His his own .... "" ....... ". on his own- with himself. He is one whose nature is and his of wonders with forms. All boast that come from him- but to exalt themselves in his and holiness. Re himself is in his and he is the Fashioner dw'ell:ln2' Whatever is said of Tatenen is to and Amun who came forth from chaos-that is God's above. 77 His His appearances. No ntr'f'111'p ccc. The 78 and for the of which cares for these The divine are answered from Thebes. and the oracle comes forth as if from the Ennead- All that comes from his mouth is U"""'''''''''''' so the administer for him what is commanded. The message is sent: it can kill or make live- life and death for each one on it. God reveals himself or One the Three united. d. God as the Divine Warrior The rebels a2:,Unl)t him are down on their faces, there are none who attack him; The land in the midst of his enemies, cannot be found before him. Fierce lion who rends with his claws. drinks down in an instant the power and blood of attackers; bull, with hooves on the neck of his enemy, his breast; Bird of prey on whoever attacks him, who knows how to crush his limbs and his bones. Who takes to battle his "'''''.'''1'''\'''''''"'_ mountains tremble beneath him when he rages: Earth when he utters the war-cry, all creation is in fear and terror of him. Woe to the one who faces he who likes a taste of his victim- for he is with his horns. dc. God's Nature His heart is Mind and his its tXPfC:!SS,10I1. is all that exists because of his tOI:l2:1Je; nQU'\,.lJ,.l}:;. makes the twin caverns under his and the Nile comes forth from the beneath his sandals. .... urnr .. ' and Vr:::l,UA,r,;:, to Amun-Re 79 His Soul is space and his the moisture. and he is Falcon of Twin Horizons in the midst of neclve:n; His eye is the and his left the and it is he who faces down every way. His is Nun, and birth to all His hot breeze is the breath for every ".,,"' .... J, and fate or fortune for all are under his care. His wife is the fertile field which he Imlpre:gnates, his seed is the his fluids the is who are in his presence custom; Their faces are turned toward him as mankind and both say. "He is unClersltancllng."] dccc. the Place Truth And so one moors as one of the in district of of silence. Worthless ones cannot enter there, the Place of the boat. It of will not cross for the 1H',\1[J.1'"r1"I"\"(1' How it is to moor within then shall one become a divine soul like the Ennead. Thebes-She Who Is Before the Face of Her Lord-is ennobled and rest is to rest within COrlCejiillrtg her is the One in the his is the faces of the ennobled dead in the Underworld. Hymns and Prayers from The Book of the Dead (New Kingdom and Later] The Book of tbe Dead is a collection of prayers. and directions to the deceased on his or her .r. ........ "" .. to the afterworld. It was, in effect, the successor to the VIIQ-l\.ln:golom 1-1'lF1f'!ln,,\frt the use of which had been limited to the and the Middle- Kllrlg(iorn Coffin a similar collection more disseminated but still limited to the upper In the New anyone who could afford it could have a Book tbe Dead. The Book was divided into ....... ' ... p""" .. ,"'. and the owner of the still alive, had his or her copy made to order, which of the many PO:SSIJt>le selections were necessary or desirable. In the Book tbe Dead can be seen the characteristic fusion of the of Re and the underworld of Osiris. This is evident when Ktnl)!:Olom of Osiris, the realm of the dead. 34. Introductory Hymn to Re of Praise of Re at the time of his from the eastern horizon of the the osiris. scribe of the divine ntlf"" .. "nt1rc for all the Ani, who says: Be you who are come as who came to be as creator of the You rise and shine down from the back of your mothe:r. 80 The Book Dead as of the Your mother Nut raises her arms to you, The Western Mountain receives you in peace, and Maat embraces you and Re the power and strenjittn COlnlrt2: forth as a redeemed under Osiris. And he says: o all you who of the lUT''''"1nO' of the o one, who created TT'EII'-''''''''"V o Enneads of the North, West, and East- Give to Lord of the ne.ivens. the prosper, and be who created WClrSJ110 him in his beautiful as he rises splencllCl those who are above WOfrSlllO Bark. may those who are below you; Thoth and Maat write for you every be to the The House of the Ruler is there is sound of reI4JICJ!n2: and the of For have seen Re apl)ealnnll! his rays UOIOClJlnl! do not exist. The of this moves forward and the land of Manu unites with him. Earth with his birth each once he has returned to his of ye1>telrday. 81 82 and you be at peace with me, and may I see your on earth! Let me strike the \'PClphlS as he actsf aDI(]1Ul-u:sn. its moment come to be; the bulti-fish its oec:onunJ'!:, while gUJLOUlg I For I have seen and Thoth and Maat with him there; And I have seized the of the Bark Bark. he allow me to see the sundisk and the moon without every And may my Soul come forth to walk about in every it and may my name be called that I may find the of ntt."'r1rI0'C;: sustenance be of me in the presence of the Followers maya be made for me in the Bark on the when the ferries over; And may I stand in the presence of Osiris in the Land of the Redeemedf For the soul of the Ani. 35. Introductory Hymn to Re of M/I"' ... "'I"' ..... of Rt when he rises in the eastern horizon of u ....... v"""tL. the merchant who says: Praises to you, Rt in Atum in your brilliant Shllnllrlg! Risel Riser Gleam! Gleam!- at break of dawn aPlpetllnrlg the osiris, The of the OOUDlle-l)lUme to you, as you The Book the Dead The Bark cte:)tf(}VS those who attack Him. Re o comer Your sacred bark is tfllUmtpntan.tl And that vile causer of his head is Their hearts are for their Lord at the rebel's faIL The crew of Re is at peace, and HehOI)ollS And the merchant '-"""lUl,Q., vmcl1Cclte'l, says: Let me come to you, Lord of the Hc.rallc.hty let me rise up to Truth! I know that your life is there: let me be one of your favored ones in of the Great God. One's name is called out; he is and he is commanded to ....]. The oar of the Bark is f(lSplect and the boat moves peclceJtuU I see Re when he makes ottenng his enemies felled at the I see Horus as nellml)m,an, the Oarsman .. IT"",, .. ""'" LV with his arms. I see the aDlU-Illsn. and may I cOlnlflg to be, while gUl.dlflg the canoe on its lone waterway. Blessed is he who is free from evil acts which him from the Lr'OSfnnlZ. Who does not rend another man because of what he who does not drive a man away to take his father's n"l'"\n", .. "'{1' Who does not lie. is the Blessed Lord of And the merchant V""lHI.Q., v 1lllUil .... says: 83 84 and Praises to you, with pal"twolore<l with handsome face and the you awake in pertectlon in the with the Ennead to you and all mankind in the ev(:!mnQ". Honor is yours in the Hall of Truth from the divine stars who go to rest weary. a watchful one, child who his mother each Re lives. the serpent-<lelmO'n is deadl You are your is down! you cross the skies with life and power, the Bark in and ti11'nft,,_ your heart sweet, the Uraeus in at your bow! 36. Introductory Hymn to Re, II of \Aln ... "t" .... of Re when he rises from the eastern horizon the the osiris, the merchant vindicated. who says: Praises to you, who rise out of Nun and illumine the Two Lands at your rr. ....... ..,'iY forth. The Enneads in unison in you, the Two Ladies and the Followers have nursed you, a beautiful divine beloved when you rise. The common n"",,...nll"" Sunfolk The Souls of him, the Souls of Pe and Nekhen lift him Baboons veneration to and with one voice small creatures him. Your Uraeus visits havoc on your enemies, those in the Sun Bark in you, your crew is victorious. The Book Dead The Bark has united with you and your heart is 0 Lord of the Those you have fashioned offer you ad()ratlolll, with Nut blue beside you, And Nun with you as you shoot your rays. you likewise illumine me that I may see your pelrte,ctl_0n. I am the the merchant "-' ........... Vlfldlc:::at,ed, pn)Sp 1 enU2 on earth: WCtrsJh.lO to your beautiful countenance as you rise from the horizon of the 85 And honor the sundisk when it goes to rest upon this its mountain, caluslng the Two Lands to live. Words sP()ken the merchant _"',HAL"", vmCllcc;ltecl, who says: The you shine and shinef come forth from the chaos of Nun renewed, as is your custom, Divine who came to be of without insemination You have illumined the your rays snl.nll1lg nun,gle:d And Punt aromas of your sweet lra,gnmc:e to the of your nostrlls; And you shine like bronze in the the two firm on your brow. The Lord of the Two Lands has allotted all and all nOilormg you. the merchant _ ..... ULQ,. vindicated. 37. Introductory Hymn to Re of \AI,., ... "' ........ of Re when he rises from the eastern horizon of the the U4 .. U ... ': ............. who says: 86 Praises to you, Re in your Atum to rest. Riser Risef Shinel Shine! you who appear as It is you who are lord of the and lord of who created the stars above and those who are Who created the who came to be in the lSe;g-1I1lnulg. fashioned humanIty, created the waters. fashioned the Who created the caused those who are in them to knitted the mountains, made men and beasts appear. Heaven and earth you traverse the above in of heart, with the Lake of the Two Knives at peace, The his arms cut away, the heart of the One in his shrine. who appears as the Power of the The Effective One come forth from chaos. he is LLl'UUlIIJ".a.ll'L. heir of pr"'r""tru ",,,,,,,.,,t-t',,, .. who caused his own birth. Sole one, who cares for creation. of the world. ruler in He1l0POUs. breeze. At'".r ..... t'", wise in the ways of forever- the Ennead is because of your Sflllflling. The ferries across, the one in the Bark exalts you. Praises to you, Ref .. .,..,'t'1rl,1"Ir in Maat as you across above. "",.pr"t,rn",p watches you as you grow; and your travels on with your rays in all faces. There is no to describe the likes of you. The Book Dead .. ,a.",,,,,,", .. , you are like [ . . ] so that honor to your name; And swear oaths means of you as the one to whom their faces turn, You are the one who attends with your ears, and you see millions across the There is not an Asiatic there from whom you would draw as you watch over them, in your heart. The is beautiful because of your name, your course is far-millions upon millions of milesf you across it in tnlJmlPh, 87 bound for the waters at the of your desire. You this in a little moment and go to rest once you have the hours. the osiris. steward of the Lord of the Two who says: We:lC()me. my who traverses PTI"rf"l1t"u whose existence is WeJlCOlme, 0 lord of the sun.Ugtlt. You shine and everyone livesl Allow me to see the Lord of the Dawn each the osiris, the scribe. overseer of the 1"""'rn .... II"'" of Seti I. Hunefer. 38. Introductory Hymn to He of Wc>rsJl1P of Re the scribe and geller.al of the army, risen from the horizon of the Praises are yours from the mouths of everyone. beautiful renewed in the sundisk in the arms of your Hathor. who says: 88 and foreverf come in nomalge at your LJ14earmnlg from the horizon of the you suffuse the Two Lands with turquoIse. This is the divine heir of p.rJ"rntr'tr himself and bore nmlsen, Chief over the districts of who came out of the waters. Drew himself forth from Nun, nursed nunS4eu, and sanctified his birth. o who loves every soul, may you shine forth as of the Nut has offered before your countenance. and Maat embraces you both and is yours from those who attend upon you, bow to the earth at your aplDHJ'aCll." who fashioned the The Ennead your rays. to gaze on your As you across the to your custom, safe and sound your mother, Nut You cross the in of heart- the Lake of the Two Knives is at peace, The and his arms tnlrOlJI2n his vertebrae- and Re continues on Spjlen,01<lly. The Book Dead 89 The it is finished north. west, and east are you, o of earth. who came to be himself. Nephth'\'s honor you, cause you to appear in in the two divine barks; their arms you. The souls of the Easterners follow you, the souls of the Westerners for you. The ser'oent-delmOln and your heart is Your mother Nut you ... _', ........ ,"'" 39. Two Hymns to the Rising and Setting Sun of Adoration of Re in his from the horizon until he comes to rest in life. Words the osiris, the scribe Ani: Be pralse i O, nl"lrtl".r-t1{'\nc:: be with my eyes, come to be within my breast. pf()ce:ea in your own peace in the breeze within the rrClC::!l:1Incy of the skies among the dead with all your enemies fallenl The stars to you, the indestructible stars adore you- You who go to rest in the horizon of the Western Mountains. beautiful as the Sun each De,aUl:lItU, ,-"LlU'""g as my Lord. 90 and ii Be 0 Re in your Atum to rest. You are beautiful as you shine from the breast of your m(}tnter, of the v.u"."" ... before you, and Maat embraces you both and You cross the in of heart- the Lake of the Two Knives is at peace, The and his arms the knife has cut And Re continues on with tnlln'tllY .... rr breeze- the Bark has those who attacked him. Southerners and Northerners draw you while Westerners and Easterners Primal who ....... .... c'ht forth the forms of his voice when the earth was flooded with silence; Sole One who came to be in the midst of the before there was or mountains; sole Lord, who created all that exists, whose fashioned the Ennead of his Who nursed the seeds of all that is in the waters who raised whence you on the bank of the Lake of Horus. Let me breathe the breath which comes from your nostrils and the northwind which comes from your mother! you my make sacred the osiris. my soul! Be in 0 Lord of the be exalted in the midst of your wonders! Pour your rays over my breast like the The osiris and scribe of accounts of the ritual .nt"l''''' ..... u'." overseer of the Two Granaries of the lords of the district of Ta-wer. the gen- uine whom he loves, vindicated and tri1umtphtant. The Book Dead 91 40. Hymns to the Rising Sun Praise of Re at dawn when he rises from the eastern horizon of the with those who are in his t ...... II ...... '1IT1rl .,. the osiris. vindicated. who says; Hail. 0 "" ... ,,, .... ,"' ..... lord of the sunbeams. who rises from the horizon each you in the face of the Virldijcat.ed; let him adore you at let him go forth with you to the That he may command in the endure in the and the incles1trucW,le, umNe;'LrVling starsf The osiris Ani and vindicated- may he say that he honors his the Lord of "''-'''''''''1.-'' ii Praises to you, 0 Horus of Two HOiflz,ons, "'''.'''''1-''''',1" that is, who came to be himself, How beautiful is your from the horizon to illumine the Two Lands with your With all the when With the of the ne,!lvens: the at your brow- she has taken her before you: With Thoth ahead of your sacred bark de:strjDvj,n2' aU your enemies; With those in the underworld come forth to you, to see this beautiful I have come to you, and I am with you, to see your sundisk each Let me not be let me not be turned 92 and let my limbs be renewed at your peJrte'Cti4e>n, like all those you have nOlrlO['ea, for I am one you treasured on earth. Now I have reached the land of priO'rnfT'tr I have the land of and you indeed have commanded it for me, my Lord. iii the osiris Ani. vindicated and tfllUmaplllanct:, who says: Praises be to you, when you rise from your horizon as at peace in Maat as you cross the With every face you concealed from their VOlurs:eU at the dawn and the how fortunate are who voyage with your -----1---' Your beams shine in the but there is no undelrst,in(lmg the brilliance of fine is to your own. have been described in the nrrfT1rHl'C of Punt can be eXlplc'recj; But you were concealed when you created. one alone, for your Word. Your first incarnation was Nun, the ocean. and he would make his movements follow yours; Nor does he make a like your the is the lI''Ulrn,A't' Millions upon millions of miles, yet a little moment and you have it. You have gone to rest. and, same as in the you the hours of to your custom. once more as over the horizon. iv The osiris, the scribe Ani. VlrtOllcateO, who The Book Dead 93 he you in your Snllnllng. you be up for the of your visible may you shine in the wealth of your 0 Traveller. You fashioned your own without as Re who shines down from the o let me reach the heaven of pf'iO'rntrU the district of those who are honored; I the most favored in the and let me go forth with them to see your pelrteiCtlc:Jn. you shine in the I"'VI"'n1ncr after you have traversed your m()tn,er, Na.unet: you turn my face to the my arms in adoration at your to rest as one For you indeed created pr.:>,rn,rrul Be as you go to rest in Nun. Let me you in my heart, o you without weariness, more divine than the v The osiris vtrldl1cated, who says: Praises to you, who rise _'-',. __ .. of the ugJntlng the Two Lands with because of your birth. Your mother you forth upon her and you illumined all the sun disk circles- The who rose out of Nun. who marshals followers from out the waters, Who makes the districts of the cities rich with 1' ... .,1'.'(1,'11., lord of prcltects ttlf01Jgh your pelrle(:tl()oS- blossoms forth in food and sustenance; strc:mi!:est of the oO'wertu!l. who arms your throne agcun:st Awesome in appearance in the your is Iar-reacltlll1lg Bark. 94 the Vr"",,r.,.,rC! and you the osiris rescued from the grave, and may you let him be there in the You who are free of evil. may you Place me as a blessed among your ones that I may the in the Sacred Land And sail about the Field of Reeds ac(:orIOIn:2 to command from the Lord of the scribe vindicated. vi You shall go forth to the travel across the be brother to the stars. Praises are offered for you in the SUI1811l10, and you are summons to the Bark. You shall see Re within his and you shall his sun disk every For you have seen the bulti-fish in all its forms upon the Sea of TUlrquoise, and you have seen the time has come- The evil one is fallen as toretC)lCl, for I have had the knife cut And Re shall Ie\! t'l"nl"'l.T the him who would attack it, The heart of the Mistress of Life is glGlOClenlea for the of her Lord is overthrown! You shall see Horus with the T11IP'I"_'rnrIP and with Maat in his arms, For the osiris, the scribe of for the Lords of '" .. ,,_'-'''''' .... with them. vindicated The Book the Dead 95 41. A Hymn to the Setting Sun XV, of ,,\utnotepet Another 1"n'l"C!'-"''''1'''C! of the underworld: the lSS:U1I1i2 forth in secret from the realm of the dead to see the Sundisk when he goes to rest in the the adoration of him and in the underworld; and the of the soul in the presence of Re-to to exalt it it its rltn'f'Ht''I' it to be attentive to()ts1tep,s. and to it learn to see when it is with the Great God, which he has it shall go forth into the ri!l1IrlH:rht in any form that it may wish, and it shall be among the of the underworld so that shall it as one of them and so that it may enter in all its power into the secret 0'>11'pur>1v. Ml1t-JrlOltet:.et, vindicated: \Alr,,,,C!I"tn for you, in your movements. beautiful and 21c.nc,us. When you go in the sacred p n ~ C l l t l c t of the western mountain that you rest in your field which is in Manu, your of the rushes you. Praises to you as you go to rest in peace, you are united with the of The their about your flesh as you touch down on earth. You have ferried across the sunbeams and the of heaven and earth come to you n,\'\J.TI,ncr offer you adoration each and the of the West in your pe:rIecuons; you, those in the Bark row you; And the Souls of the East sink down at your "Welcome, you who come in There is for you, o lord of heaven and ruler of the West I 96 Vr"',"AI"CC and Your mother, Isis, has you that she may see her son in you As lord of awe, exalted in ...... 0 ..... " .... , when you go to rest, And your father lifts you up, I:>e"on.a the threshold. Tatenen of as you rest within the Western Mountain. You have me as one honored before Osirisr o come to me, Re-Atumf Let me you; may you show love for me; let me be vindicated the Ennead. You are be,aut:ltllll, 0 Re, in your horizon of the West, lord of exalted in awe, you do, in your love of those in the underworld. You illumine the faces of all those over there and all who have withdrawn the horizon. You the to Rosetau, of the underworld. you have the way to Shu and You the thrones within their terool,es, and are as his household propers when Re goes down. o you of the West who 'tur ... clr"ttn and you who offer at his ap1Jr0 1 aCll, hnlPI.OY the arrows of the fallen aJl'., ... u " .. seI'oent-enerrlv of oppose him who would wreak destruction on Osiris! The of the West as take the of the For have come in tfllum,ph o to voice the Truth of the whose in the West are hidden. who vindicated Osiris a,un:s[ his enemies. vindicate Mtlt-ltl01te[let. whose voice is true, her enemies; The Book Dead \pJ:>rO,ilcn the tribunal Lord of life. who is in the sundisk shall aPlOro.aCll1. Protector of his Wennefer-re. And Osiris shall go to rest Praise be to you, come into Praise be to you, the souls Below. come as as maker of the come as bun of one within the horizonf Praise be to you, more effective than the who illuminate the underworld with your Praise be to you, who voyage on with your transltlglLlre:(1 the Sailor in his sundisk. 42. Hymn to the Setting Sun Dublin 4] 97 Adoration of etlor'akltlty in his to rest in the western horizon ot the Praises to you, Re, in your to rest. onme:val one, the first who came into Praises to you, who created the who raised up the that his eyes Who created earth to be the broad hall for his SUfloeam,s, The each man to consider his ",""tX-.l.llU\,.;'J.. Bark is the Bark shouts orallse- have crossed Nun for you vic:to:rious, and your crew is The Effective One has felled your for you she the to()tslte1J t S and she is beautiful as Re each Your mother, pelrlec:t in your 98 and There is in the horizon of the Western Mountain, and the illustrious dead are You shine forth there for the ruler of ..... "' ....... t-,' And the in their caverns- their arms are raised in adoration of your "''''''''C'L''\,'''' And offer you all their pel:1t1()nS once you shed And the lords of the ..... ri""' .. uT,r. .. lri for you have made clear the splen<lor Their eyes are wide to look at you, and their hearts when see you. you hear the prayers of those in the grave- remove their drive off their sadnesses' And may you offer breath of life to their noses that may take the foremost in your bark in the horizon of the Western Mountain. You are 0 Re, each and may your embrace you. The osiris NN. vindicated. 43. Introductory Hymn to Osiris Wennefer of att,alIllng millions of years as his duration; First son of the womb of Nut, whomGeb the Lord of the double crown, ennobled the White smrer,euzn of and men. He has received the crook and flail and the of his fathers. Glad is your heart. in the Western your son, Horus, is established on your throne. The Book Dead While you shine forth as Lord of .&J .... "' ...... .;>. as the ruler who is in For you the Two Lands flourish in vindication in the presence of the Lord of All. He has ushered in the one who has not come to be in his Name of He has the Two Lands clean once more in this his Name of he who Cleanf;es; and matgnUl(:ent, IftSp:LnOt Praises to you, and lord of Who took the Two Lands for his own in the womb of Nut and ruled the of the With Tn"",,"_CT,rur. now he is in the sacred Ktn,20,om Let me be gl()r1()US in the downstream to Busiris as a ""'''' ... nr ..... UPs1tre,ilffi to as a without hindrance a!:lf-p"UT!:I'T of the underworld, water and OUier1l12S A burial "' ... , ......... ""'" with emmer and there. For the soul of the osiris. the scribe Ani. 44. Litany to Osiris of the Lord of Forever: .UVLU"<U modes of numberless 99 100 and Ptah-Sokar. Atum in HellOpouS, Lord of the ""4.J.,t UJ.'''', who mere:a who govern the Dr()tel:t you when you go to rest in Naunet Isis wraps you in her peace, the is driven from your You have turned your face toward the West that you may the Two Lands with fine The stand to look at you that may breathe the air. your as the Sundisk from his nO:r1Z I Dn, of Ptah- their hearts are with what you have created. For it is you who are eternal and Praise be to say the stars in the Sunfolk in ancient K-:>! .... ulinn You are Wenti, diviner than the the hidden one in tte:uopous. Praise be to say ancient deities of Iwn-des. You are the Great UT1.rt"" . .,t-t't".,nrr when he crosses heaven- You are indeed Praise be to You are the Soul of ....... "' ............ ., the Ram who dwells in ................... 4 ... ' Wennete:r, son of Nut- Lord of the realm of the dead! Praise be to you, in your rule of the Great Crown firm on your you are the one who is his own prc::>tectlon as you go to rest in Busiris. Praise be to you, lord of the nome, one who Sokar on his drives off the rebel who does and the to rest where it ne:lOI1I,2S. Praise be to you, in your power. and rnt,rrhfu foremost in master of time and ... r., .... "'lr" it is you who are lord of He,calcJeopol1s. The Book the Dead 101 Praise be to you, at rest in it is you who are lord of who has the Sacred Land with your you are the one who hates falsehood. Praise be to you, in the midst of your sacred you fetch from his cavern, one on whose dead he is the one in H14era:Konp i OlllS. Praise be to you, creator of of and Lower Osiris, vindicated, who founded the Two Lands with his acts: this is he. lord of the Two Banksf you make mea that I may pass on in peace. I am one who is and true. I did not nor did I do an evil Amarna: The Heretical Interlude of Aton Akhenaton of was the first known monotheist in He was a who abolished the traditional ...... "hri-'h"' .......... of and substituted for it his of the creator and whom he called Aton. Akhenaton left Thebes to build and live in a new called el-Amarna, where he could his with- out the or of the other Aton was a benevolent and not the creator of the cos- mos but also the nurturer of aU creatures. His shone forth in the sun, whose and warmth made life There are several to Aton in the tombs of the courtiers of Akhenaton at Amarna; the finest of them, from the tomb of is here. 45. Akhenaton's Hymn to Aton of In Praise of the who the divine which is in the Sundisk. Great One who is in the "'""c,t'nr.,1 Ne'ilvel!l. Lord of and forever, the liv- Lord of all the sundisk ..... Lord of the Two Mistress of the Two Lands, Nefer-neferu-aten f'l..IAt"A .. i-.i-, necUUllY, forever and He says: 102 Ama.rna 21ctric t us]fy in the horizon of the Arisen from the eastern hOJrlZton, you have filled all earth with your SpJlenaor; You are exalted above each your rays encompass the lands to the limits of all which you have created; There in the you reach to their D01Un(larleS And you are your rays are over the and you are in the faces of those who watch your You go to rest in the western no:rtZ4;)n t and earth is in a darkness like With the in heads covered- the eye cannot discern its co]m):>anll01!l; All their be carried off- lion comes forth from his ";"''''UT'Cl'tT insects and snakes bite and Darkness earth is silent- he who created them is at rest in his tomb. iii Dawn rises on the nOrlZl;)n, from the sun disk as You scatter the bestow your sunbeams. and the Two Lands offer for you have raised them up; Their bodies are their arms raised in the land take up their work. on their clo,tll1nR'. at your ap1pe'!lfllrl2. 103 104 and iv The herds are at peace in their meadows, trees and the grow green, Birds from their nests, their wide in of your Person; All the small beasts about on their and all who up or settle to rest live because you have shone upon them. go downstream or as each lies open because of your presence: The fish in the River dart about in your and your beams are in the Great Green Sea. v It is you who create the seed in women, the fluids into human ..,. ... " .. JJ;. .... Make the son alive in the womb of his mother, soothe him, his tears. Nurturer from the womb to those breath to into life all that he has created. He descends from the womb to breathe on the of his And you open his mouth, determine his nature. and minister to his needs. vi The tleclgl:mg in the so you him breath within it to succor him; And you have to him his allotted time so that he break out from the egg To come forth Oele0102" at that time and move about upon his own two feet when he emerges from it. vii How various are the and are all o sole God, without another of your Amarna you created the world to your desire, while you were With mankind and cattle and every sort of small all those upon land, those who go upon feet, Those who are on upon their the lands of Khor and Kush. and all that to viii You each person his and you for his Each one has his sustenance. and his lifetime is reckoned for him. "lolt1gtleS are words. the natures of persons as And their skins are made different so you can the pecJcpl.es. ix in the Underworld at your desire, to nourish the Oe()Olle. as you create them for Lord of them who is weary for o Lord of all who shines for awesome in lands are far away, you make their lives PO!SSll)le. For you have a in the that he come down upon them- J.YU'I,l\.U,I}; waves upon the mountains like those of the Great Green Sea to water the fields in their x to the small beasts of each land who go upon feet. And comes from Below to beloved as well. 105 106 and while your rays are ..... rct ....... each meadow. You shine. and grow for you; You fashion the seasons to make all your creation flourish- the winter for COOUU2 and the heat which And you have made the far off in order to shine down from it, to watch over all you have created. xi You are one sn:mlng forth in your visible Form as the Aton. You create the numberless visible forms trom 'trn'lrc,,,,lt you who are one alone- towns, the the River; and each eye looks to you as its ShlnlIll$:t e:!(anaple: You are in the sun-disk of overseer of wherever you go and whatever shall For you fashion their so that you may be COlmpflete- celebrate with one your creation. xii And you are in my there is no other who knows you for your son, Ne:telr-kheper-re Wa-en-re. Let him be wise with your counsel, your ctr."" ..... CYth that the world may your condition as when you created it. You have risen. and are alive: you go to rest, and die. For you are the measure of Time one lives means of you. shall be filled with until your setUn2; all labor is set aside when you go to rest in the West. Then rise I Let creatures of thrive for the Amarna And let me hasten on with every I since you founded the world. And raise them up for your son who came forth from your very 107 and Lower who lives on Lord of the Two Wa-en-re. son of the who lives on Lord llIc:::tlrne; and the Great Nefer-neferu-aton "who lives and Hymns and Prayers to Other Deities The Riches of Polytheism At the center of consciousness was the He1l01POll- to Re and Osiris and their sto- des. But there were many Hathor was a with many aSl)ec:ts. sometimes as the mother of Horus, sometimes as a and sometimes as the of love and intoxication. Thoth was the of wisdom, scrivener to the preserver of the and pf()tectc)r of scribes. Ptah was the creator 1"h."r..lr"YH of than but he was also the of craftsmen and artisans, in flood. the energy that return of the waters each year. unseen and without Maat is a case of she from the head of Re as a values of and Order. 46. Hymn and Prayer to Ptah Harris I] Usermaatre Meramun. the under his South of his Wall, lord of the life of the exalted in the double the Handsome of Face upon the Great Throne: 108 with M\JrY\r\C! and IJrlOl,\lS::>I'q to Other Deities The to you. exalted ancient one, o Tatenen, father of the Eldest of the time, snclpe:Q mankind and formed the 1:SeICOrnml)! as the first f'l1"1T'nP'UllJ every event that occurred came after him. Who created the to what his heart Imagllne:a and raised it up like one lifts up a teatnc::r; Who founded the world as his own creation, circled it about with Ocean and the Great Green Who made the for the "11' ... " ....... "'" Re to sail across below to comfort them as Ruler of Lord of Forever. Lord of who causes throats to who offers air to every who lets all live tnl:oU2:h his n .. ,"''''T1C!H",.nC! Time, and fortune are under his dominion- we live that which issues from his mouth. Who created the for all the when he embodied himself as waters. Lord of is under his care- he breathes out life for everyone. And the to his Throne of the Two Lands. The I am your son, whom you installed as on the throne of my father, And I am upon your waters, your counsel is with me. you double for me while I am upon earth. 109 you draw me toward rest at your side in the West of heaven as you do for aU the hidden of the otherworld- A friend of your Enneads in your secret like your who is at your side. 110 A and Let me swallow contentment from your nU"""'rl:nO'c_ the and wine. within the Sacred Realm; and let me see you as your two Enneads do. But while I am Ruler upon earth as lord of the Beloved Land, let me not my heart from zealousness for you- .::>eleKln{! out all that is useful for your splencllO dViielljnllZ, 1!0'lermrll! well before you in your tbe Ramesses I I I will 41. Prayer to Ptah, Sakhmet, Ptah-Sokar, and Osiris of Horemheb in New of the to Ptah South of his Wall. beloved of and lord of Rosetau: you all allow my Soul to come forth in the to see the Sun disk: every whom you made so er.n ..... n.' ., And may you have me follow you both and as one of those you honor, Because I am one who has been true to God since first I was on earth. Let me Truth, every for I have turned my back on evil in his presence, nor has there been occasion since my birth, For I am one who is benevolent under wise and who listens to the truth. Let me be among the crew in the bark of Osiris celeblratllng in the district of of the het'edlLtary Sole Friend. scribe. vindicated. riA'''''.'''' for the Hurnr"" and Vr::1I\ll'llrc::. to Other Deities 48. Hymn to Thoth of Horemheb in New 111 Worsh.io of beautiful lord of appear- the mayor. fan- bearer on the commander in chief of the armies, scribe. No.relnneo, vindicated. He says: Praises to you, 0 moon. bull of in its sacred One who clears the way for the knows the relJL21()uS writes down the statements of the Who one from another like it and evaluates each person; Skilled to the Bark of Millions of Years; courier for the Sunt()lk. Who knows a man and measures the deed the doer. Who attends on ascends to the presence of the sale Lord to inform him of all that has Each dawn he an aC(:OUlntl.n2 and he does not Who the Bark ne,llttllV and makes the Bark pe<;lCeJ[Ul, His arms unhindered in the prow of the Cle:ar'selemlil when he has taken the rope of the of the Bark the celebration when it crosses the Who overthrows the and calculates the .......... u,'F. on the Western 1"\'10 .. 1'7"" ... While the Ennead in the Bark offers to him, 'HaiH Hail! 0 you whom Re favors as you compose the paeans to the re-echo what your wishes as you open a to the destination of the Bark. you sacrifice that cut his head 112 and annihilate his soul. and throw his on the for you are the who him. There is done without your as the Exalted who came forth from her Protector of Mc.raJCnty, with entree to the lore of HellOPol1s. who created the of the Who knows the sacred M,rstenes, u",t-"",.,.,,.,,,,'t-,,,,,. of their words. plllmoune which is true in the center of the oallance, receives the one who does not lean toward crime. Vizier who words, who uproars into peace, scribe of records who the .;)'-LVU.;), Who the the one in chains, ---------J of arm, wisest of the Ennead. back all nel!PtlJl to one who has gone Who recalls the moment, who on each hour of the aaJrkfleSS; Whose words will last forever- who has entree to the Underworld. ",\1,171",,0' all those and who records them. each ac(:or,ClUlLi! to his name. 49. Prayer to Thoth of Horemheb in New An of the to Thoth, lord of the sacred ur,..t-.r\O'C! lord of Her- mc>pOrllS, who determines and who ferries Re in the you cause that the .. ' .. words be accurate: I am one tn .. t-hr',O'I'," each prC)Dllem and my tOfl$:!llte en()U2:n to set it Bark. ... "."r .. ", and vrl'lIUPlrq to Other Deities 113 I am one who upnOlClS who instructions to the 1"'''1'''''',,,,,,,,,, wise in my of which I am 19n:orC:lnt. lamonewho who each man to know his way, and I do not what is in my _AU_F._' I am one who advises the Lord of the Two who of I am one who .. D .... A .. ~ ' " and I do not For the vindicated. what my Lord has said. 50. Hymn to Thoth and Maat Museum Stele 551 ] Praises to you, Lord of He:rmLop 1 011lS, who came to be of not Sole who governs the underworld. who instruction to the Westerners- Those who are in the retinue of Rc- and who among the of all the lands. H(llrelnnel), the to flourish at his side as you are beside the Lord of as you nurtured him when he came forth from the womb. And to Maat. our of the ro...lrI ......... "u" ... ,-; who opens the nostrils of the and who air to the One in the midst of his bark. Allow Prince Horemheb to breathe the breezes born of heaven as the of Punt breathes her aromas from the Lake of you allow my from the Field of and let me be OrC)VUlea there from the Field of UI:[erllngs, 114 and and receive the from the altars of the Lords of He,llOI)OllIS: And let my heart be in the from the Ne'cf()p()l1S to the pure islands of the Field of Reeds. you open wide to me the blessed and my road before me, and may you me in the retinue of Sokar before the of the fie'VOllCl. No'reInneo, vindicated. possessor of blessedness. 51. Khety's Hymn to the Nile Praises to you, one who from the earth, come to save With hidden features. a darkness to whom his followers Who waters the created to life to each kind of small creature; Who satisfies the the the water's and he is the very dew. as it falls from ne,lveln: Beloved of the one who who makes the crafts of Ptah flourish. ii Lord of the who makes wildfowl south- and no birds fall command of the winds- But let him be ",Iurrrrf",n up. then every face is po,ve:rty'-stncKen; If one the ottenn.e:'-ca.k:es then millions are l"1"rnr\", and to Other Deities Who creates the raf)aCI0tlS man to trouble the land- But when he draws near, when Khnum fashions him on his wheel. Let him rise, then earth is then every Backbones have taken to laulghter. each tooth is bared. iv Who food and abundant LlL'-J'V ... 'U."-'Lh7. who himself creates all his .. " .... :1.1"".," ... ' ... , of aromas, one is at peace when he comes. Who to be for the cattle OrC)v1(leS the sacrifices for each He is in the heaven and earth are under his and he takes the Two Lands for his own, the the ,., ........... , ........... , v Who makes each desirable tree flourish so that one shall never lack for it; Who makes ShlPPln2 pOSsIJble means of his force will not sink like a stone. so the Bluffs are seized in his sUlrglll1g, yet he cannot be seen. Who works he cannot be 2:o'v-ernej:.1. he is well-versed in the I'\II .. .... ".C! One cannot know the where he is nor spy his source from the UTrtf"11"CfC vi 115 Floodwaters cut thI:OU,2h the Vllla2eS-H:lel:e stoppiln2 them- wander and no gUl,amlg of the young accompany 116 and and him with honors like a Whose ways are who comes in his season, who fills both Lower and eye is moistened him who an excess of his vii Poised at the entrance. he comes forth and every heart reJ10lces; Who conceived Sobek, child of the tloC:1d,waters J:.nneaa. which is from him, sails over his u ... , .... Hug."n ... ..... r' ... '" "'11"'1 ..... '" to all mankind: Makes one man and there is no contt:=n<::un He makes his own peace. will not be tnI'ealcenea, lets no boundaries be set for him. viii Who illumines those who go forth in darkness with the tallow of AU that has come to be is rh.".""",h his strc:!nj;!:tn, no district of the Who clothes mankind with the weaVf!r-iJ'od to his work; of orchards with his gu ms so that Ptah can fasten with his Who r ..... ] for !\.nc;!pn- all workers come into All to the words of God papyrus. ix Who enters the underworld. emerges r",,<'P,!!Ip, .. who comes forth with secrets. But should he lie his are few- the food of that year is Then one may see Thebans like women- each man his .... ., ........ r .. " and to Other Deities There is no thread for Pf()\l'llCt;s, there is no cloth for clO i tnln, There is no the children of the rich, no cosmetics for their The trees have been ruined for lack of him- there is no ""' ..... h"rni, ... iY anyone. x Who firm in the hearts of mankind would lies of the among mIngles with the Great Green Sea but does not try to control its waters; Who to all the his no man One cannot eat food comes before prc:>st:)erltv: xi songs to the chantresses their of the young shout for him, a of retainers is for him- And he returns decorates this makes the features and flesh of mankind Nourishes the tOC)Ugllts of women with child. ae:Slflng multitudes of all creatures. xii He rises among CitIzens, and are satisfied with his fruits of the fields- Fresh greens for the u ... " ...... , .... lotuses for the nose- and all over the land. Each Good is strewn tm'ougn this entire land is aaJ1Cln1 117 118 Vr:::li\/l'>lrc;:; and xiii surges, and OIJ:enng is made to for him cattle are For him For him lions are out in the for him beautiful are nrf".'utrf""rl And make to each like what has been done for Finest incense. short- and burnt nttprlnO'_ and down in his secret cavern, is Do'wertu,l. Yet his name cannot be known in the nnrl .... t"urr.rlrl nor can the very reveal it. xiv AU mankind extols the Nine Great who stand in awe of that Which aids his divine son. Lord of to make green the Two Banks of the Nile. o then you will come! Thrive. then you will cornel thrive. then you will come! Come back to 0 you who satisfaction and peace, ULQAJe"'F. green the Two Banks of the Nile. Give life to mankind and the creatures your from the T-A,,,,,,,t-.. ,,,,<,,'rl.,.1 o thrive, then you will comer then you will come! o then you will comer 52. Ramesside Hymn to the Nile l<:tt"r".,..',... ... Deir el-Medineh H\lrnr,,,, and """"""Ar", to Other Deities Father of ......... . And every heart at this COlnp,en:satlOn for his years of hesitation . . . . . . . . . . . . . . . . . his ii He has come forth from his ... n'" cavern; And he rages on his UTt'nrt1tnn COInlI1l2 to rest upon the n12:ne:5t m .. "nnrt._ Wave and earth is in chaos. like Nun . . . . . . . . . . . . . . dread: for he is like a lion who has sprung forthl is awakened. its is All the creatures celebrate when he greens the Two Banks of the When he pours forth abundance among the old and the young alike. the lotus. whose blossoms dot the flood that may tell the to come: Each cre:epm dance on air or buzz upon the banks- announce the birth of cm.loren, and the booms for nalPPlLne:ss. Faces are and take to iv To the ends of the land it grows green. there is so much food one wearies to see it; Good are strewn in the n"ih.,.""""", 119 120 and and abundance surfeits the stomach. Teeth are sweet with dates and comes The back turns away from and unbounded \.I1.::1'I-'\#,l'" tribulation. v All hearts fashion The reeds and rushes are SPl,enlCl1O and the Blossoms are at their best and all the trees are tln,11r'l..:t'I,lrtA':1' The staff-ofHfe have offered their fruit and cannot hide their Ira,graLnce, vi Ears breathe in OeICK()ntngs. hearts receive messages. The small do not curse the OlstmgUllsh,ed, the low show tor the The young offer and the chasten the boastful. The governance ot the Residence The is like what had been before in the oa,(ace- with Maat in the mouths of the maglstra1tes. and teeth are with wine, to fine The eyes ot the curious gaze and limbs are clothed in red linen. vii The are splen l OlO with services. otl:erllng:stake at the Double doors wide tor the Lords of I-;+,,,, ... H\I ...... r'C! and to Other Deities and the are content. The torches flare on the and the homes of the are brigh1tened. . . . . . . . . . . . . the blessed dead. viii of the Audience Chamber is to and the Book of has been found. Crocodiles rage, about to their heart's desire, and the waters are fresh with their The fish are swollen with roe which are set free in the flood. ix Wildfowl halt on the of the I-i!l1'tTl11rY"1 lakes or havens on the earth-mounds of the The Delta-Northland will become their ne:Stll12-1Place; the feathers of the ro-geese Fowlers snare, their arrows catch x be.:trU1t2 their seeds. are down with their stalks. see their young animals nurse at their mothers, All of birth to and are filled with cream, The small beasts of the The ostrich his ott:sprin2 xi The poor are like the of the and the are like the nUmr)le; attains to power 121 122 and so that he and the bees are xii do not be slow! And do not be les:seltUl1l1! to his nose when you come; do not sink into the 1!rCluno; There are no . . . . . . . . . . . . . . . . . . . . . . . . his prayers. Your is here before us that we may turn back to your and the are near. 53. Hymn to Maat of Amun at ""I_t'"unlc! A recitation Lord of the Two son of Re, who lives for- ever: Maat to her fathers. Amun-Re and Ptah. Praise to you, of consort of whom Ptah The one who adorns the breast of Thoth. who fashioned her own nature, foremost of the Souls of HellOPOUS; Who the two falcon her filled the Per-wer shrine with life and dominion; Skilled one who forth the from herself [)f()Usmt low the heads of the enemies; nrr,\'utl"1pc for the House of the All-Lord, for those who are on her throne before the lUCIQ'es- and she consumes the enemies of Atum. .-." .. u .... and vr:::',"Plrc;: to Other Deities She is and there is no in the Son of Re, who lives forever. Shu with Thoth- his is with mankind which he offers to and Amun of Hibis. And the Great Ennead is nr."IT .... tul in the House of the Prince in HellopOl1S. Rise splen<llOJly, a how beautiful you are because of Maatf As Maat shines from the heart of so are you 0 Son of who lives You too are beautiful because of Maat .... see her who comes to the Son of who lives forever( o Maat, build your throne in the of the Son of who lives foreverf you make heaven and earth in Re his father from whom I, the have come forth. you rise from him on this beautiful in this your divine Name of She who appears in And may your beautiful face peace to this lord of the Two son of the Sun and forever. 54. Prayer to Hathor as Goddess of Love ..... ,...-"n'rJ.'" Chester I} Let me the Golden One to honor her -"--"1---J and exalt the of Let me adoration to Hathor and songs of to my nei:IVelruv Mistressl her to hear my pet:1t1()ns that she send me my mistress now! And she came herself to see mer What a that was when it nalPplenieOl 123 124 Vr:::::lUAI"C: and I was from the moment look at herr here she comes!" -and the young men I"\"":.7O..,,f1' tnI'OUQ'n their enormous for her. Let me consecrate breath to my Goddess that she me my Love as a It is four now I have in her name; let her be with me I I 1============ The Nature of the Beyond The Prayers of Pahery lived earlier 18 and was mayor of el-Kab and Esna. The walls of his tomb at el-Kab offer the most extensive characteriza- tion of the afterlife that survives from ancient From his prayers and del5criotiorts we can see the function of his tomb and the of regu- to sustain his soul. We also follow his vision of what life with Osiris would be like and of the for back and forth between this world an invisible ous It is also mtere:sting to note the presence in prayers of the of "the within" the human breast. 55. The Prayers of Pahery i to the Gods An which the makes:- to Amun, Lord of the Thrones of the Two Lands, of lord of t" .. 'p",.", .. double beJtoretilmes. grealtef;t of Ancients of "",,,,,m,,.,,,,,> without creator of men and flame which rose out of chaos in order to the :su:nlc)lk; 125 126 and To Osiris, Foremost of Westerners. Lord of in To mistress of desert """.'I"1Al"'" fearless among the To lord of ,n, .. rUT' lord of J:mneaas. the Greater and Lesser:- a thousand of bread, of .... r.""ut"'."', .... '" ""fl'''''t'',rHlrct of every which flourishes upon earth, meat, and And a thousand of and pure which is offered in the presence of the All-Lord. And may receive the bread and drink which is before the Lord of and the milk which appears upon the onef),ng table. And the water which forth from and the northwind which over the At the festivals of the Month, the Sixth the Great Procession, the of The feast of of of the First Birth of of Isis. The Procession of Min, the Procession of the Fourth the the of the River. aC(:orIClm. to their """,""'Tfl"1"" for you a sacred robe of finest linen from those taken from the limbs of the anoint you with sacred oil, may you drink the water that is left upon the altar, And may you receive from what is upon it, as one honored among the foremost of the blessed. For the Soul of the of el-Kab. the scribe filled with devotion to his Lord, The Nature of the if in the you come and go, while with heart favor of the Lord of With a fine burial in old age, after your of years has come. you take your in your over Which may take as falcon or PJ1!oeJl1X or as you wish. you across without hindrance and sail upon the waters of the flood. your life return once more- your never your your be among the tranSJ:tglJreICl, and may the blessed hold converse with you; Your likeness is there among them in heaven while you are your on earth. you have power over water, breathe air, drink whatever your heart def;ires; you be your eyes to see your ears for whatever is Your mouth for ..... and your feet to walk. your arms move for you, and your shoulders. your flesh be your muscles t'n .. 1"(1'1 ........ you have of all your members and count your whole and welL No evil is accountable to you, Your mind is yours as f'nrrnp'rl,,(T as you go forth to the you the afterworld in whatsoever you shall desire. 127 128 And may you and the oIl:efllng;s in His presence for the Lord of the Sacred Land. For the Soul of the of Counter of Grain from Denderah to ""L-o.,,"alLr. The administrator free of wr'OnltrO()ln2:. the scribe vindicated. iii the you eat the loaves in the presence of God the Great Staircase of the Lord of the i:'..nl:1eaOj you turn from there to the where he is in the midst of the tribunal of ,--'r.--' you move about among a friend to the Followers of Horus. you come and go unhindered and not be turned back from the doors of the otherworld; the of heaven be to you, and the very doorbolts unlock of you enter the Hall of Two Truths and the who is in it honor you. you be at ease in the underworld. travel about in the of your heart have in your plc.u2:1Ufl2: in your in the Field of your reach what has been set for you and the harvest arrive full of the be taut in the ,."" ...... "t,,"",1"_ Sail to your heart's desire I you go forth from the tomb each dawn and find your way back each kindle a for you at He says: The Nature of the M.P\JrU1,1'1 until the sun shines on your breast. Let them say to you, -Wlelc4Dme, to your of the p'I""'r_lnl1rHl'l'" you gaze upon Re in the circuit of Heaven and Amun when he shines; you be mindful of each may all that you be driven to you in of heart esteemed who is within you. -Your heart is with you, it will never abandon you; and your orlDV1Slc,ns endure in their For the soul of the vindicated. Iv His Claim I was a effective for his wise, not on the which I and came to understand the I reckoned up the farthest limits in those urrli-lr\cyC! which dealt with actions of the And all the affairs of the were smooth as t'lr",xn'l"'tY to the Great Green Sea. voice was skilled in 1JGJ.D.U ..... Ul.}:'. accounts: pen made me talnous; it made my voice heard among the And it enhanced my rep,ut"ltic.n so that I outdistanced noblemen. 129 130 and [ ..... , ... J me in the rreSeI'llce. and my character elevated me- Summoned as one unbiased and in the UQ.I,All''''''''. I as one esteemed and without taint. I came and went with my heart my sole co:m):)aI'lllOln, I did not to another person. who dwells in humankind- and thus dlS,tln,gulsn from another. I acted as COlnnlanloea, did not confuse I did not the langu.:tge nor consort with those of little character. I was one who attained oeln.e'V'OJence. one who came forth favored from the womb. The mayor of el-Kab. of the Prince's tutor, the Scribe .rp"_T""'''' vtnCltCCUelCl, and born to the Mistress of the v to the He says: listen, all you who have now come to let me to you without eq1ulv'ocauonl o ones. you who nobles and commons who are upon the earth, Servants of hallowed in their """',"<lUi,,,, each scribe who bears the staff of The one conversant with each one skilled in ae,Uln,jt with subordinates. the for his of the ........ 0"17_ you all to Re, Lord of and to Goddess of el-Kab. And an of you effective in your varied . n ............ "', may you live to endow your childrenf The Nature of the .... ." .. "1" ... .,,,.. so, may you recite the in the manner found in the ulrt1"1r\0'(;! And the invocation as those dead as it came from the mouth of God. who shall here bend his arm shall grow in the counsels of To act to tradition is to bear witness before this Your thousand of bread, your thousand of beer, your hundred-thousand of true. and pure, For the osiris. mayor of el-Kab. mayor of Esna, treasurer on the southward voyage, the scribe excellent at vindicated. Let me to you all, you to understand: This is a recitation without excesses or there is no slander, no in it, There is no with another person, no some poor man in his These are sweet words of consolationr The mind cannot be surfeited with themr The breath of the mouth can never be used up- there is no no weariness in this. Goodness is yours when you it for discover it While I was on earth among the no toward were counted me. and I became a blessed Ohl I have furnished my house in the realm under and my share is me in "'"u ..... 'urh.".. .... Yet I shall not fail to answer a prayer- a dead man is father to any who aid He does not one who pours water to honor him. It is for you to consider this. 131 Hymns, Prayers, and Praises to Pharaoh The Divine King Whereas the and prayers of the Texts were con- cerned with the dead resurrection. the tollo'UJlna songs of and prayers are directed to the The first several poems reflect the era of the Middle the later New the Ramesside taste the flavor of the adulation offered the y.4''''''' .. ,'"'SL apl::>ropnate for the to receive such 56. Ode to Senusert I The Tale He is a without an no other came to be before A master of wisdom. excellent in COlLlnliel. brilliant in his use of words. and are at his and it is he subdues the Ioreuz:n His father is within the so he to him what he decides shall naJ,Jpt::n . .... rUIT"' .. tttl too. with arm, there are none like him. 132 and Praises to Pharaoh He can be seen as he descends upon the once he has entered He bends the bow, weakens enemy rebels cannot group for 0PPO:SltlOn. And he is tprr1hlp Slmasnllng He is 1' ..... _<"1', ... rt" .... ..., Sn()otlOg tU{lrttl'ves- no is there for one who turns the back to him. Steadfast at the moment of assault, he faces never turns bis back. Stouthearted he observes the mUllti1tudles. allows no in his Bold to fall on easterners, Im1pat:leIlt to the Iorelgnelrs Let him but seize his gear for he need not raise his arm a second time to There are none who can flee his arrow, none who can draw his bow. scatter all before him as from the angry power of the I\.Jh,rrt'\f'''u Goddess. t'lS1:htJmg in his absence ends- he cannot for the residue. Yet he is full of sweetness. of the land his attc:!ctlon; Citizens love him more than their own in him more than their own local Husbands and wives pass in him because he is He took while still in the womb, his face on the KII1tgSJrup since the he was born. He ensures that r..1'1'" ... r."'''' he is one This land in his dominion- he is the one to broaden its borders. He shall seize tor his own the lands of the he need never think twice about the lands of the north. 133 134 Vr;;!,U","lrc;: and He was born to strike down Asiatics and to the desert wanderers into dust. 5 7. Prayer of the Princesses for Clemency The Tale Your lot is more than 0 who wear the emblems of the of Heaven; The Golden Goddess offers life unto your "n"'''rfl",. and the of the Stars you; The Goddess travels the Red goes south. 1Af'r''lfnn with the utterance of your M !lI1PC!f"IT' is upon your brow. You have saved the poor from ... r'lT. you have Lord of the Two Lands- to you, and to the Mistress of the World as welU Slacken your down your arrow, breath to one who suffocates I Son of the !'..11"1'''''''''''',nri a bowman born in our beloved land. He took to for fear of you, he fled the land in terror of you. But yet, no face should ever blanch at yours. no eye should fear to gaze upon you. 58. Songs to Senusert III Kahun LV. 1 I For the Horus. the Two Ladies. Netchermesut. the Golden Horus. and Lower Khakaure. son of Senusert-who takes the Two Lands in tntlm'ph: i. The Hero to you, L'"U."'."' ........ our Horus who embodies the t-Iurnr\c: v:r;:llu"",rc: and Praises to Pharaoh Protects the widens its and conquers the Two Lands thriOUll!h I SUbOll1nJIZ I the tore12n and shoot an arrow without Who instills the tribesmen in their lands with terror and the Nine means of Whose cause the deaths of thousands among those tribes who try to cross his borders, ::>nootmill! arrows like ::>aJl(:nlnet, thousands who The of his overawes his very words scatter the Asiatics. Sole over his bo:roe:rs, Who does not allow his servants to weary but lets the rest till dawn While his young folk take their his heart is their His decrees have marked out his Dounaanes, his word has the Two Banks toS:'!;ettler. if. A How are the for you have maintained their oU:en,njtsl How are your children. for you have established their domain! How are your fathers who were OJ ... ,,"' .. ' .... for you have increased their .... ... , How are in your for you have the ancient How is mankind under your On'JPTn11"IO for your power has received their lives unto itselff How are the Two Banks in awe of you, for you have increased their po.sse:SSllonSI 135 136 and How are your young men of the army. for you have allowed them to pf()spterl How are the old and ve:neJratlle, for you have caused them to feel young How are the Two Lands in your "' ............... . for you have their citadels! Refrain: o Horus who broadens his may you go on forever. iii. The Greatness How is the Lord of his He is exalted a thousand times over; other persons are small. How is the Lord of his He is a dike which holds back the its flood of water. How is the Lord of his He is a cool room which lets each man until dawn. How is the Lord of his He is a with walls of copper from Sinai. How is the Lord of his He is which does not lack his nelPlrl)! hand. How is the Lord of his He is a fort which rescues the fearful man from his enemy. How is the Lord of his He is a sunshade to cool in summer. How is the Lord of his He is a warm nook in winter. How is the Lord of his He is the mountain which blocks the storm in a time of How is the Lord of his He is Sakhmet the enemies who test his borders. His Vr,-..tortin He came to us to seize the Southland, and the Double Crown was firm on his head. and Praises to Pharaoh He came, he united the Two Lands, he the and the Bee. He came, he ruled the I-<O'1LT".'." .. \" he the desert under his control. pn:>tecte:d the Two oajClIlteO the Two Banks. He came, he nourished the .... 0"lTnt1!ln he their troubles. He came, he saved the he let the throats of the commoners breathe, He came, he the tor,elg:ner's. he struck down the tribes who did not fear him. He came, he descended to his lro,ntller:s, he rescued those who had been InJliJred. He came. his arms for what his power had He came, us our \,,111,1,""',,",", we have buried our elders 59. To Pharaoh Coming to Thebes for His Jubilee Us.tralcon Wilson Praises to you, 0 divine one who comes to Thebes for her. The districts celebrate with cries of satisfaction- our prayers are heard the One who lUllmllnes; The House of the her fame and the son of Re rel 1 01ces. The memorial stelae reach to the because of this of him who is divine overlord; The Great Gods are bowed, their arms bent in J.IVUJ.Q,J".'"" their mouths directed downward- all their is for the One. that you may be renewed that you may forth more than np1-fp,"t Praises are chanted for you in the Palace- how beautiful is all that is ordered in your Name! 137 136 and The Two Lands entire are bound to your person, the Nine Bows are under your feet. And say. "0 divine Ruler prosper, and be ne,altltlYJ you who love you who love I klngshllp 1- There are none who can a consequence of falsehood: there is no ",t-... tr."...,. o You who make the downstream lrnllrrH"'UC;: pe,icetul fivefold- let health be to you, Let life in abundance be yours. and us also renewal each 60. Hymn to Ramesses II his First ..... ... ,v .. ",,,, In Praise of the Great Inundation for the first of the Horus. User- maat-re, son of Re. Ramessu life-when the Nile reached cubits The dikes cannot stand before He reaches the mountainsf Lord of the fish. abundant with all his and the very rnc::>u'i!:n1CS are sweet. make celebrationf We:lH)le.ase:(1 is the heart of in your timer the Black Land shall offer sacrifice There is no dearth of to satlstaC1:t0Il, and the whole world has come to your throne. The Ennead of has gat:nerea I"\r",,,,,,t"., like the and Praises to Pharaoh Incense and your It is like the mouth with cakes that Father Amun bakes for Your excellence is in His and the heart of every and in your 139 and their peace of mind rests in your 20jDCllles:s, You are the who wields his """',rTh .. "" who knows how to use his hand. in his power for those who follow him. 61.10 Praise of Ramesses II as a Warrior Anastasi II) A in his power. Divine who came forth from child of the Bull of He.llOJ)OillS; A means of his He made the Two Lands bow to his counsel, and the Nine Bows are trodden under his feet. All lands are drawn to him their r ... lr.., .1-", aU nations on a The chieftains of the rebel lands are become like cattle in their terror of He enters in among them like the Son of and lie due to his breath. slaugJhte:r. fallen to his strlemnn is him for ever and ""'r .......... "r'trl His power enfolds the mountains- o Ramesses Mer-amun lord of of his army. 140 """""',"""Irc:: and 62. In Praise of Merenptah as Warrior """,",I,.,.HI"IIC:: Anastasi II] .... ""llu".tnl lions; .... .. '''' ... J" ..... encompasses each land. He crosses mountains to seek out those who would attack his in their hearts. fear in their faces. Perfect effective in his counsel. may he make his Name victorious the world As of Lord of the Two Lands. like the rn The ones of the nations are bent to your fierce benevolence- o Meramun. Son of the at peace in Maat. 63. In Praise of Merenptah Anastasi II J The who lives on Maat, smrerlelQ'n beloved of the Precious son of descendant of the Bull of He:l1opOI1S, Falcon who enters in the child of Isis. Horus, The of sent to appear in and the land faUs into its proper .. h,.th,rn How very is how very his counselsf Whatever he says is like Thoth. all he succeeds. He is like one the way before his army, With dwells. and Praises to Pharaoh 141 whose words are a wall. How beloved is he who bends his back to him, to Beloved of Amun The victorious army has returned after it has in and power- _a,"" .. AU" fire on the land of Isderektiw bUI'nlrl2: the of the The whom you carried off your arm, the tribes of the lands. r""tl1r." .... ,l'I' to Thebes- your chariot is weu!'f1tea Their chieftains are tied as in front of you, and you shall soon send them on to your Amun Bull of his Mother. 64. A Letter of Homage to Pharaoh Merenptah Anastasi U] nr{'\l;1r,pr,r'\, and health! This is for information of the Beloved of Maat, the two horizons of Re wherein he Attend to me, 0 ;::,nl,nlrlg who the Two Lands with his loveliness I Sundisk of the Sunfolk who drives darkness from the Black LandI You are like the of your who shines down from the ne'lvens: Your rays even the underworld and no lacks your The affairs of each country are told to you while you are at rest in your And you hear the of all nations for you have millions of ears. H.r.,n-ht",r your eye than the stars of neclveln. for you can see more than the sundisk itself. If one a voice from the underworld- 142 and it reaches your ear; If one does it is concealed- your eye will still observe it. o Ba-en-re Meramun Lord of c.,;UllIl}Jla::>:Slun who fashions the breath of life. 65. In Praise of Merenptab Anastasi Ba-en-re Meramun is the foremost of the a club for be,atlI112. A He came down from the was born in He:ll0pohs, and he has led to u.r1"nr'u in every land. How beautiful the is near you. how welcome is your voice in As you build the House of Ramesses Meramun at the southern border of each L""'L"'''F.,'' at the far north of With its beautiful windows and balconies of lazuli and LUJ,\.fU'V'i:)\'-. It is the to drill your rh""'.r'\f"f"'U to field your armies, To moor your seaborn bowmen who you tribute. Praises to you, as you a01DrC)aCn with your of archers with fearsome faces and hot ttn2eJrS Who go out upon the ways of battle after a Ruler who is to The mountains cannot stand before him- are terrified before your awful presence, o Ba-en-re Meramun. You will exist while exists. and exists while you and Praises to Pharaoh you dwell se<:urlely on the throne of your the Horus of Twin Horizons. 66. In Praise of the Delta Residence of Ramesses III Anastasi II] tsejglnnU1lg of the Recital of the Power of the Lord of built himself a rA'f1n1r."'u mansion, of Power its name; It is between Phoenicia and the Delta and is filled with food and Or()Vl:SclOns. Its is like Thebes of and it will outlast the House of Ptah in The Sun rises over its horizon and goes to rest within it; All abandon their home districts and settle in its On its western side is the on the south is the Astarte appears on its east and to the north. The Residence within it is like the two horizons of the Ramesses Meramun dwells there as a Montu of the Nations is his Re of the Rulers is vizier- and descends on The one beloved of Atum is the mayor. and the land has settled into its familiar ways. The chieftain of Khatti writes the chief of V,"",' .... n lU. that we may hie to to say. A miracle of has 143 144 and And offer to User-maat-re that he may the breath of life to those he loves." Each land exists love of Khatti is within his awful power- God will not receive its ,.,.tlt"" .. , ..... "r'" nor can it spy the rain, For it is in the power of User-maat-re our bull who loves valor. From the Schoolboy Miscellanies Passing on the Religious Tradition cOJ.lectlv i etv known as "the 'tU ... r ... H'Y", which seem to have been intended for instruction of scribes in the schools. are indeed a miscellaneous from proper Ipf'tpr_'UIr1i"llf'\a to of the to accounts of how much harder life was in aU other than that of scribe, to and prayers to and like those in this section. Much of this material is hum- much of it is the staff to the young stu- pr()tesslon to which were often of school and and at times the are of Thoth in these poems is due to his role as of urr'tf'U"'Ifa FoUAA,UA,Q,ll of the sacred and of scribes and the scribal pf()te:ssllon. 67. Prayer to Ptah "Longing for Memphis" Anastasi See how my heart runs It flies to a it upstr,ealu to see House of the and I wish I were with itl But I sit here my heart back so it can tell me how it is in 145 of Ptah- 146 and No work can be done my my mind cannot concentrate. o come to me, to carry me off to Let me look about unhinderedf I would the but my heart is l1stless; mind will not in my and seizes all of my limbsl eye is exhausted with ..... "" .. U<,"" my ear, it will not be filled. my voice is hoarse and words become tumbled. o my Lord, be at peace with mef me to rise above aU these 68. Hymn to Thoth Anastasi III] Praises to you, Lord of the Manor, baboon with mane, To him contentment-for he is Thoth who overwhelms the earth with His headdress is red his is Love out from his pVI"'nr'{'\,\l;rc: as he opens his mouth to pn'trunT<lIU is sweet since the creature entered it. It has and is well furnished since my Lord set foot therein. you all be you of my ne:l2t1LDO,rnIOOeJI "'-vIV"''",v for me, all my nelSZf1LDO,fSI Behold my lordf He made me what I am and my heart to him. o for me you are more than a charnlpilonj I shall never fear what you do. From the ;::,cnoou:.ov Miscellanies 147 69. Prayer to Thoth Sallier!] Chief of the of the archives, Ameneminet. of the UeaSl.lry of u ........... writes to the scribe, Pentaweret. This letter is to you as follows: o Thoth, take me to HermloP ' ol1s, your where it is to live, ....... .,,,,'"1 ....... '" for my needs of food and drink WBltCJ11nlg over the words I utter. If Thoth would be near me tomorrowf "Cornel" say- And I go into the presence of the Lords of I come forth vindicated I o doum cubits the one with nuts upon it. With fruit within the nuts and water in the fruit:- o you who can water from a faroft come, rescue me, a manr o a well is sweet when a man is in the desert: It is sealed to one who uncovers his mouth UnW1.SeIV but open to the man. Let the man come that he may discover the well for the man. And you shall be filled. 70. Prayer to Thoth For Wisdom in His Service V:::'ln\lI", fC: Anastasi 2:1()rlC)US sacred 148 Scribe of letters to the Ennead. exalted in HellopOl1S! and Come to me that you may counsel and make me wise in your affairs, Your is C1nl.,.n,("11" above any other- it makes for to form a I have seen the many men you ta\l'orled. and officials, seated on the Council of the because of what you do; and it is you who gave them wisdom. And it is you who counsel to him without a mother; fate and fortune are in your hand. o come to me that you may me wisdom! I am a devotee of your domain, Let me recount your deeds wherever I may be, Then shall the multitudes of "Great are the nrlnO'llna their children, them to your service. The service of the Lord of Power is pelrIelCW[)nI And he who is allowed to follow it. 71. Prayer to Re-Horakhty Anastasi (I] Corne to me, 0 so that you may me wisdom, You are the one who aC(:onlpllsnes; no one acts without your KnOWleCl2'e- you act with him. From the ;,:,c:nOiOlDfOV Miscellanies it is you are the Splenj::Uo heart is gQne to He:l1QPQl1S; my have fallen away, my heart is and my are Hear my prayers: my entreaties of each and my in the pe1tltl()nS shall be increased in my mouth, are heard this o no other here is like himf Guardian of his nunorecl-trlollsanos, prcltec:tQr 'Of any who shall call tQ himl o Lord 'Of HeJllot)Oll,S. I am a man whQ does nQt know hunsc;,U, a persQn without a heart 'Or C'r",An,rrl-h Who fQllows his own dictates like an ox fodder. As for my in [ ..... J I take rest is 72. Praise of Amun-Re Anastasi II J vizier of the PQQr. He does not take bribes from wrongoioelrs nor with 'One who bears nQr him who makes easy pc<)mtses. 149 150 and Amun-Re the earth with his and his words shall rest in the heart; He the and sends him on to the Place of Fire; man goes to the West. 73. Prayer to Amun Supplication in a Year of Need "''''''''''"''''' Anastasi Come tome, preserve me in this year of 1'ntlt::pr'lll The sun is up but does not winter has come summer, Months backwards and the hours are IUI'l['lOI.ea. The eminent cry to you, the humble are you; And those in the arms of their nurses say, "Give us our air, 0 Amun!" Amun find how to come here in peace with the sweet breeze before him! Or may he let me grow of on>tectlon like those his ClrtT_c',\tn -Thus the herders in i"nl!lni'ru<:!.t1"" 74. Prayer to Amun Anastasi you find that Amun acts as you desire in his hour of benediction As you are praLlseO within the circle of the malstrates and well in the Place of Truth. o your flood overwhelms the UVlAIIUi:)'- o lord of with many birds- and all the poor are fed. From the ;:,c.nO'DIO'OV Miscellanies o the eminent in the seats of the eminent and the in the seats of the And the Scribe of the lreaSl.lry, ... ,. ... 1"' ... .., .... before who is your Truth. 75. Prayer to Amun Of a Man on Trial Anastasi 111 Amun. your ear to one who is alone in court: he is and without power. The court extorts him with silver and for the scribes and for their followers. that Amum transform himself into a vizier. this humble man go forth free! And let it be found that the humble man becomes a man, and let the humble man surpass the ...... r.u7"' ... + 1 76. In Praise of Amun Anastasi II J A who knows the waters, that is a ste:entn oar for the One who food to the one who has not, who the servant of his house to prosper. I do not take a man as pf(>te,ctolr. with the men of means; n r . ' ~ " " " , , , , under the arm household. 151 152 Vr:::li'll&>lrc:t and Amun. who knows what kindness is and hears the one who cries to of the Bull who in his power. 11. In Praise of Amun Anastasi Make the heart of Amun in your heart that he may lead you to a fine old age. And may you a lifetime of such service until you reach the state of blessedness. Your your limbs Iar-gC:lZllrlg. and your fine. You shall a staff of within your grasp. A chariot of your own with all new and to With Southlanders you have before you. You shall embark and travel in your of cedar, decked out from prow to stern. rr1',,,ntT at your villa which you 'l1("\'l1rC:plt Your mouth shall be filled with wine and With oxen outCf1ler4eO, wine and sweet in your presence. Your chief shall anoint with rich pelrtumes, your chief of lands Your overseer of farmers offer and your fishermen fish. Your shall return from Khor laden with every sort of spI.enl010 From the ;:,c.n010UJ i OV Miscellanies Your pens be filled with young, and your weavers nounSnl.flR. You shall prosper and your enemy fall, the one who you be no And you shall enter in the conclave of the Nine Great Gods and come forth blest! 153 Harper's Songs In Praise of Life The songs are difficult to in the ancient for brate life in this diem theme, "seize the cele- while one can; for the end of life is the grave, not a blissful afterlife with Osiris. Their occurrence is not because of in the statement of their theme-that death is the end is clear-but because are in tombs with other and prayers which are traditional in eXl::>reSSlnj! in the of The from Inter s tomb tna,UJU to go back to the Middle the 1\.Ul(]Orn. The three songs from Nelerno'rep tomb are palrtlCUlc:lrI} Neternotep CO!nplaU1S ... " .... "' .. 1" of the of the ":ArT''-''''' 78. From the Tomb of King Intef in the tomb of U'''" ,n\ II" .. ,' Harris vindicated. in front of the with the He is pf()spennj!, death is a 154 155 One passes, another behind- such has it been since the men of ancient times. The of ago rest in their PVlranlUlS. and the and blessed likewise lie buried in their tombs. Yet those who built mansions, their are no more. What has become of them all? 1 have heard the words of ImlrlOtep, and Ho,rOJeOc:!l too, in their narrations. Where are their now? Their walls are down, Their gone. like SOlnetntUir that has never been. There is no return for them to their To say how it is with to our hearts until we hasten to the where have gone. ii let your heart be fade from your and follow your heart's desire while you liver Put own pelrtumes, up your and let not your heart become weary. Follow your heart's desire and what you find act on your own behalf while on earthf And let not your heart be troubled- that of for you must come; And will not hear their Wal1l11rl2. we:eo:tnQ' does not save the heart from the grave. 156 and 79. From the Tomb of Inherkhawy Tomb So a that your name may encJUJ'e l)eC,lUs:e Count up your Be not troubled at heart over all that nalPpeo,s, let there be smgUllg Recall not the but o and true, fJo." ..... 4.' .. , content with your lot. not evil- Let your heart be drunk on the of the until that comes when you anchor. 80. Three Harper's Songs From the Tomb of Neferhotep Tomb i. First 157 Chanted the with the for the God's Father of Amun, Neter- vindicated: o all you excellent eminent dead, 0 .L..r .. 0 in the hear what has been com}:)os:ea of Life To the of the God's Father in nononng his what is neJlPtlLll for the excellent dead man Now that he is a for ""h:: ........... "u elevated in the West. these words become a memorial in future to anyone who passes I have heard those songs in the tombs of ancient and what say, Hfe on earth and the of the dead. is this, which is It loathes Cllsorcler; and no one a,rms himself a nelgrlD()r in this land without a rebel. 158 and All our ancestors have come to rest within it since the wastes at the of time; And those who shall come to millions on millions, aU go there. There is no Itnap'r1na in our Beloved not one fails to arrive And the span of what was done on earth is the flicker of a dream when say, safe and soundr" to the one who reaches the West. ii. Second of the song: of ...... ,.,."" ............ in the minds of all who shall be buried! it none escape. and weak are in the same condition: whether travel up or down the River it is there moor at last. o God's Father, what a fine lot is yours that you have the lords of p.hrrutul How is your name forevermore as one in the Land of God. The you followed when you were alive- you have the entree to them face to are to receive your preserve your honors, mtlltl1Dlv the works of your your and maintain the altar to your person. each with his .... A. ... ,.,'n And say to you, "Welcome in peace, 0 to our -For the God's Father I'-IPTPrnn'l"pn of the noble man, Ameneminet. o God's Father, let me hear your ...... r before the Lords of btermty: say, "He has drawn the bark of Sokarl" you the halitelnmL2 and circle the "He has raised up the. J"C.<-'--L"':tdl taken the hoe on the Recited the ritual of Busiris." shlnmlg breast. "' .... T>_.-.... " .. .." at his Blessed be your existence with the You shall be remembered for your ac<:oflnpllisttmlen1:s; and it is you who can enter Hel1opohs, Irr",",UT'lnO' - For the who satisfies the heart of o God's Father. your soul advances and your coffin passes Anubis seeks you out, his arms about you; the Two Sisters embrace you; The rites are once for you. for you are now entrusted with the labors of prs:; ....... 11''l'' the likeness of a anointed the hands of Shezemu, Clothed the labors of with the Sons of Horus as your whole pr()te,ctijDn. For you the Twin Kites sit at the Twin Gates to cry out lamentations in your Name. your life on earth is beneficial to your Lord o God's Father of vindicated. o God's the memory of you endures in Hellopolls, your remains in Thebes. Never can it be that you are lost all .,.1'" ........ 1''1. nor shall your Name be gone- Because you are one who was in the House of who could enter face to face at the Great appearances, one in the Irn,(">ul'lpc10'P of time and of prp .. n1ru Be raised up. 2Ic.nc)Us o honored Neterlhot:ep. whose enemies are overthrown for all pf:p .. n1f:'l1' 159 160 and iii. Third the God's Father of who is in the tomb of the osiris and Nf'ltplrh{""'ltpn vindicated. He says: How restful is this man( What had to come has turned out well! Generations have on since the time of the and the young come into their Re offers himself at dawn, and Atum sinks to rest in the Western Mountain. Men women conceive, and every nostril inhales the breeze. At dawn are born one after another. then aU go on to the set aside. Live 0 God's Father! Take fine to your nostrils. With lotuses, and berries at your breast. with your who is in your heart, at your side. Put and music before you; turn your back on every sadness Remember until the of that wherein one moors In the land that loves silence where the heart of the Son who loves Him never wearies. the vindicated, o God's Father. excellent, with pure hands! I have heard the nappenea to those of former their homes gone. As if had never been since the time of the abandoned what are now your OC(:UPles their posse:ssl.ons. fi .. ' .... I;,j"," their waters and your heart. Offer bread to him who is without his land that a name may be yours in future and pt",.rnitu The eyes of their look to you- 161 Raise up their sacred to the throne of ReI Their cry out in their fTlt,::!pr'lT' cannot do while to their and counts off his Awaken situation- the wretched man who must be servant to his Shade. bere on tbe text is Love Songs In Praise of Love The love songs of the New are different in flavor from all the other selections in this volume; for are secular. the moods of and adulation are there; but in this case the is not a but a sometimes a man or a woman. These since the modern reader a {!:u:mtlse attitudes of young lives full of love and sadness. These few love are them-show another side of the voice of ancient kind of to the of the ancient as for could be further from the truth. The ancient love the and the while a in the heart for one or more human creatures. 81 Chester I, to do to me? about it? ....... ,,"" ... 11'.. me stand at the door of her house while she herself insidel 162 Love Not even "Have a nice homef" she dammed up her ears the whole 82 V;:or'\\lIrt Ie Chester I, do you your heart? After her! I say. Take her in your arms! For it's me at you, my tunic over my shoulder! 83 Chester love is one alone, without her beautiful above all women. I, See like the of the ..... 1"1 ...... " ......... star in Splen(lOr at the With c1az,zlulg with year. With that are sweet in and not a word too much; her neck and white her and her tresses like Her arms are more ......... , ............. ... her like lotus bIClsSc)ms, With l'11'nnna bel.gbten her Her is as she treads upon earth; and she fastens my heart in her embrace. She makes the necks of the young men round about to see her. 163 164 is he who can embrace her- he is first of all the young loversf look at her as she walks like that One alone! 84 Chester heart was to go and see Nefrus and sit awhile at her But I found down the road with his band of young men. I did not know how to escape him in order to Oh lookl the there is no him unhindered. is like the River- to my feet! heart is so foolish: avoid Oh, if I go near him I shall tell him my heart. "I am 1 would say to him. And he would shout out my name And me away in the finest harem of all those meant for his servants. 85. The Memphis Ferry Harris I am downstream on the under the of the caCltalJO, my bundle of old clothes on my shoulder. love I am headed for and I shall say to "Give mea The water is full of Ptah is the reeds. Sakhmet the lotus shoots. The of dew is the lotus buds. and Nefertem the Dlc.ssc,ms, [. . . . . . .] of berries offered the of the handsome face. I shall go lie down at home, 86 Harris and I shaH sickness. Then the will enter to look at me, and my love will come with them. She will force the doctors to leave defeated- for she knows my ..... <31 <3r1"1 87. Songs of the Birdcatcher's Daughter, ii Harris The voice of the wild goose cries out, his n!lt'r_'UTorrn' And love of you ensnares me- l do not know how to work free. 165 166 I must my nets; but what in Keltuflnml to her each and shall I tell loaded down with my catch? I shall be sett:ln I am taken m\!rSeII-nv 88. Songs of the Birdcatcher's Daughter, iii Harris The wild goose flies up. then settles, into the np,rrf1,,\..., Birds scurry about like lizards. and I calm Deann my love for you, for I am alone- This heart of mine is to your own; I shall never be far from your charms. 89. Songs of the Birdcatcher's Daughter, vi ..... ",''"'Ufl'. H;;' Harris The voice of the swallow is .......... u ....... ' "Land is cease your chattennQ: for I found my love in his bed; And my heart was ... 'rprt when he said to me, "I shall never be far: But hand in hand we shall and I shall be with you in each He me first of his favorite -he would never my heart. II Other Poems This final section is' devoted to three small poems which do not conve- fit elsewhere. The first is a song a 'utrrnr"U' It appears in the 6 tomb of Weni and is because of its verse structure (a and because it is one of the earliest to have survived. The prayer of Ramesses II to his is an from the "Battle of ............... ,'u .. , poem in its own And there is the .. .-",rnT_''''',.. teCllcn:er, at the same time how different the ancient Fa'lTnt,2n or 90. Victory Song of Wenl Museum Stele This army returned in trtlLlm,pn after the land of the oe<lOl:l1n: This army returned in trtlLlm,ph after the land of the This army returned in trilLlm,ph after down its .. " ............ " .. This army returned in trilLlm.ph after down its This army returned in tril11mph after fire to all its aW'elllln,2s; This army returned in fortl!',"",,""'''' 167 168 and after the tens of tn()Usanas; This army returned in tnlJmph after a multitude of the therein as And I was prallsea 91. Prayer of Ramesses II At the Battle of Kadesh, 1275 B.C.E. What is this with you, my Father Amun? What sort of father his son? \"'Vl,la .. .... without you. Have I not gone and listened for your voice that I the counsel which you ......... r'Ynf .. ., Lord of encroach upon his landsl- What is on your mind? These Asiatics are scoundrels lnlor.mt of Have I not constructed for you many monuments? Did I not fill your with my of war? Did I not build for you my House of Millions of Years and you all my as 'OCT">""'" Did I not govern for you each land entire in order to ""''1'''",.".,-1"" Did I not n'l"'P'C;!Pt",f" in order to comJ,:Helce Did I not raise you n"l1.[)'ht'tT and set their Did I not you obelisks from Abu? And it was I who furnished workers skiUed in stoner Did I not over from the Great Green Sea in order to convey to you the work of lands? Other Poems 169 One consider then a small deed in favor of the one who trusts himself to your counsel? Do to him who counts on you; then he you with a heart of love! I have cried out to you, my father amidst a multitude of enemies I do not know. The lands assembled me, there is no other with me. has gone, nor did a charioteer look back at me as I cried out to Not one heard me as I called to them. But then I found Amun for me above a million soldiers, a hundred thousand More than ten thousand men, comrades and children, united in of heart. not the work of multitudes of Del:lDle- Amun is than I learned these from your own U"' .... 'U\.I". 0 Amun; and I did not exceed your counsel. I at the far end of the world. and my voice echoed thl:OU.gh ... ..... And I found that Amun would come once I cried out to him. He his hand in mine and I was And he called as if behind me, "Go forwardf I am with I am your my hand is in I am than hundreds of thousands of menf I am the Lord of Lover of And I found that my heart was Ste.aOlea, and my mind was filled with All I was turned out well. and I attacked like Montul 170 v .. "",\l .... ,re and 92. A Litany in Praise of the Teacher You have skilled hands the censer before the Lord of the Gods each time he appears. You are a God's Overseer of the M'lirc:t'I"r11"C: r!:11"r'U111'\0' the fan in your hand and the linen in your with the Hand-of in your grasp to your Lord. You are an in the of Ptah, one wise in all the secret You are of ..u..\;J., Greatest of Seers of Re at You are Wloestlrlomsz one adlmlt:tlI1I.2 nan' .... la the flail. Your arms are skilled at ouen.fi.2libations, first to invoke in the You are the one who embraces the of Heaven, of the House of the Prince. over his to your lord who bears of Mut, Mistress on the first of tprrU1inO' her about within her of Asheru. You are the one who draws the water for Khonsu in on the of the in the House of the Prince. You are wise in counsel, in 100'KII1l2' ahead-and whatever you do succeeds. of hearts-like the divine Ibis: and Ear. Nile. You are rich in Or()VlSlons. l1'\t"\Ul'I1'\O' Olspellse them to all whom you love like a sw,elllnu sea. You are an eminent, evc:!n-ternp4ered man, of the Other Poems beloved of all who bear the favor of the You have been of station since your and your hall is flooded with abundance. You are rich in with XIC:Lnanc/); has accrued to you since the of your birth. You are blessed with horses, with sails; your like red on the flood. You have many crews wise in their words are 1-'''' .... ',..'''.''' .... carry and load. You are careful in your answers; you have hated coarse since your birth. You are nalno:sorne, Iormeo. and love of you fills everyone like a Nile. You are in skilled in what is whatever you say is accurate-and you hate You sit your servants answer Those who pour the ale pour .. "".,n"" ........ and all who see you are festive with You serve your lord well, you all that comes from your mouth is You are one when you the beloved of Him who drives the cattle at the '\t't'A ........... And you direct the Festival for the 171 He who the Nine Bows at his feet and cares for his army. Sources l. Text: Sethe 1908: 1:205-16. Translations: Faulkner 1969: 80-84; Lkhtheim 1973: ..L .... 1\.J-Ju. son, and Wente 1973; Foster 1992: 19-23. 2. Text: Sethe 1908: 1:426-32. Translation: Faulkner 1969: 141-43. 3. Text: Sethe 1908: 1:292-93. Translations: Faulkner 1969: Lichtheim 1973: 1:41. 4. Text: Sethe 1908: 1:137-38. Translations: Faulkner 1969: Lkhtheim 1973: 1:32-33. 5. Text: Sethe 1908: 1:358-62. Translations: Faulkner 1969: 123-24: Lkhtheim 1973: 1:41-42. 6. Text: Sethe 1908: 2:142-49. Translation: Faulkner 1969: 187-88. 7. Text: Sethe 1908: 2:127-31. Translation: Faulkner 1969: 184-85. 8. Text: Sethe 1908: 1:387-91. Translations: Faulkner 1969: Lkhtheim 1973: 1:43-44. 9. Text: Sethe 1908: 1:161-66. Translation: Faulkner 1969: 67. 10. Text: Sethe 1908: 1:280-81. Translations: Faulkner 1969: Lkhtheim 1:40-41. 11. Text: Sethe 1908: 2:80-83. Translations: Faulkner 1969: Lkhtheim 1973: 1:47-48. 12. Text: Sethe 1908: 1:199-202. Translations: Faulkner 1969: Lkhtheim 1973: 1:35-36. 172 Sources 173 13. Text: Sethe 1908: 1:181-83. Translations: Faulkner 1969: Lichtheim 1973: 1:34-35. 14. Text: Sethe 1908: 1:253-54. Translations: Faulkner 1969: Lichtheim 1973: 1:39. 15. Text: Sethe 1908: 1:174-75. Translation: Faulkner 1969: 70. 16. Text: Sethe 1908: 1:85-86. Translation: Faulkner 1969: 43-44. 17. Text: Set he 1908: 2:308-13. Translation: Faulkner 1969: 228-229. 18. Text: Sethe 1908: 1:195-99. Translation: Faulkner 1969: 76-77. 19. Text: Sethe 1908: 2:389-97. Translation: Faulkner 1969: 250-51. 20. Text: Sethe 1908: 2:358-60. Translation: Faulkner 1969: 243. 21. Text: Sethe 1908: 2:344-55. Translation: Faulkner 1969: 238-41. 22. Text: Sethe 1908: 1:474-79. Translation: Faulkner 1969: 151-52. 23. Text: Sethe 1908: 2:372-77. Translation: Faulkner 1969: 246-47. 24. Text: The 1980: PI. 20. Translations: Wente 1980: 38; Assmann 1975: 162-64 25. Text: The 1980: PI. 7. Translation: Wente 1980: 30-32. 26. Text: Martin 1989: PI. 25. Translation: Martin 1989: 33-34. 27. Text: Martin 1989: Pis. 21-22. Translations: Martin 1989: and Daumas 1980: 122-124 and 352-53 Assmann 1975: 165-69 28. Text: Moret 1931: 725-30 and Pis. I-III. Translations: and Daumas 1980: 91-97 Assmann 1975: 443-48 Lichtheim 1976: 2:81-86: Foster 1992: 40-46. 29. Text: The 1980: PI. 19. Translation: Wente 1980: 37. 30. Text: Edwards 1939: 22-25 and PI. xxi; Sethe 1927-30: De Buck 1963: 113-15. Translations: and Daumas 1980: 187-91 Assmann 1975: 209-12 Lichtheim 1976: 2:86-89. 174 31. Text: Mariette 1872: 2: PIs. xi-xiii. Cf. G ...... v,u ..... , Hieratiscbe Lesestucke 2: PIs. 33-34 (Sec:tlOJ1S Translations: K'!llrnrrr and Daumas 1980: 191-201 1975: 199-207 32. Text: Golenischchev 1927: 169-96. Assmann Translations: K""'111""rr and Daumas 1980: 255-61 Assmann 1975: 308-12 33. and Daumas 1980: 206-29 Assmann selections Foster 1992: selections. 34. Text: 1910; 1:1-3. Translation: Faulkner 1985: 27; Assmann 1975: 133-35 35. Text: 1910: 1:3-5. Translation: In K!lrlllrrr and Daumas 1980: 168-69 36. Text: 1910: 1:6-7. Translation: and Daumas 1980: 170-72 'TT'llL-".H, 37. Text: 1910: 1:7-9 . ..... """ .......... and Daumas 1980: 174-77 Assmann 1975: 38. Text: Translation: None. 39. Text: 1910: 1:36-38. Translations: Faulkner 1985: and Daumas 1980: 172-74 Assmann 1975: 135-37 40. Text: 1910: 1:40-45. Translations: Faulkner 1985: 41-44; Assmann 1975: 139-44 41. Text: 1910: 1:45-48. Translation: None. 42. Text: 1910: 1:48-50. Translation: Assmann 1975: 150-51 43. Text: 1910: 1:12-13. Translation: None. 44. Text: 1910: 1:38-40. Translations: Assmann 1975: 137-39 Faulkner 1985: 40-41. 45. Texts: Davies 1908: 6: PIs. 27 and Sandman 1938: 93-96. Translations: Lichtheim 1976: Foster 1992: 5-10. 46. Text) Erichsen 1933: 49-50. Translations: oalrUC:Q Assmann 1975: 414-15 Assmann 1975: 215-21 Sources 47. Text: Heick 1955-58: 2090-91. Translation: Lichtheim 1976: 2:101. 48. Text: Heick 1955-58: 2091-94. Translations: Lichtheim 1976: 49, Text: Heick 1955-58: 2089-90. Translations: Lichtheim 1976: 2:101. 50. Text: Martin 1989: PI. lines 18-25. 175 Assmann 1975: 463-65 Translations: Martin 1989: 31; and Daumas 1980: 352-53 Assmann 1975: vv. 69-93 51. Text: Van der Plas 1986: 2: Eclectic Text: Foster 1975: 1-29. Translations: Van der Plas Lichtheim 1973: 1: Foster 1992: 47-52. 52. Text: Posener 1938-80: 3: PIs. 81-84a. Translation: Fischer-EIfert 1986: 31-62. 53. Text: Davies 1953: 3: Pl. 12. Translation: and Davies 1980: 461-64 54. Text: Gardiner 1931: PIs. XXIV-XXIVA. K" .. ,,,r-rt and Daumas 1980: Lichtheim 1976: t<alJllkrler. and Wente 1973: Foster 1974: 54-55. 55. and Griffith 1894: PI. Sethe 1927-30: 1:111-23. Translation: and Griffith 1894: Lichtheim 1976: 2:15-21. 56. Text: Foster 1993: 10-12. Translations: Assmann 1975: 474-76 1:225-26; i::>lnlpSOn, t<aU1Kn4er 89-91. 57. Text: Foster 1993: 33-34. Translations: Lichtheim 1973: 1973: Foster 1992: 104. 58. Text: Griffith 1898: PIs. I-IV, Foster 1992: i::>lnlpSOn, ralJl1KIler, and Wente Translations: Assmann 1975: 476-80 Lichtheim 1973: ..L . L"' . l"'alJllkIler, and Wente 1973: 279-84. 59. Text: Foster 1994: 87-97. Translation: Foster 1994: 94. 60. Text: and Gardiner 1957: PIs. and Oriental Institute .... " Ostracon 19265 Translation: and Daumas 1980: 504-6 61. Text: Gardiner 1937: 13. Translation: Caminos 1954: 40-43. 62. Text: Gardiner 1937: 14. Translation: Caminos 1954: 43-44. 176 and 63, Text: Gardiner 1937: 14-15. Translation: Caminos 1954: 44-47. 64. Text: Gardiner 1937: 15-16. Translations: Caminos 1954: and Daumas 1980: 488-89 Assmann 1975: 497 65. Text: Gardiner 1937: 28-29. Translation: Caminos 1954: 101-3. 66. Text: Gardiner 1937: 12-13. Translation: Caminos 1954: 37-40. 67. Text: Gardiner 1937: 39. Translations: Caminos 1957: -L.Jlc.l-.JoL. Foster 1992: 60. 68. Text: Gardiner 1937: 25. Translations: Caminos 1954: 360-61 69. Text: Gardiner 1937: 85-86. Translations: Caminos 1954: 359-60 Assmann 1975: 384-85 70. Text: Gardiner 1937; 60. Translations: Caminos 1954: .L..JJ;;-.J'..,. 63 Assmann 1975: 356-57 71. Text: Gardiner 1937: 18-19. and Daumas 1980: " ' ~ . .. rrY and Daumas 1980: Lichtheim 1976: 2:114. and Daumas 1980: 362- Lichtheim 1976: 2:113. Translations: Caminos 1954: 60-63; and Daumas 1980: 145-46 Assmann 1975: 380 72. Text: Gardiner 1937: 2, 16. Translations: Caminos 1954: Assmann 1975: 379 73. Text: Gardiner 1937: 45. Translations: Caminos 1954: and Daumas 1980: 253 Lichtheim 1976: 2:111. N,!lrlltrrr and Daumas 1980: 254-55 Assmann 1975: 382 Foster 1992: 59. 74. Text: Gardiner 1937: 45-46. Translations: Caminos 1954: 174-76; Assmann 1975: 383 and Daumas 1980: 255 75. Text: Gardiner 1937: 17. Translations: Caminos 1954: 56-58; and Daumas 1980: 253-54 Assmann 1975: 379 Lichtheim 1976: 2:111. 76. Text: Gardiner 1937: 17-18. Translations: Caminos 1954: Assmann 1975: 380-81 77. Text: Gardiner 1937: 37-38. Translation: Caminos 1954: 137-43. and Daumas 1980: 254 Lichtheim 1976: 2:112. Sources 177 78. Text: Fox 1985: 378-80. Translations: Lichtheim 1973: 1973: 306-7. 79. Text: 1930: PIs. Translations: Lichtheim 1945: 80. Text: Had 1985: PIs. XXVI. Translations: Had 1985: i: pp. ii: pp. 14-15; iii; pp. Licht- heim 1976: 2:115-16 81. Translations: Lichtheim 1976: 2:188 Wente 1973: 324-25 82. Translations: Lichtheim 1976: 2:188 ::smlpson, ralllKller, and Wente 1973: 324 Foster 1974: 9; Fox 1985: 74 83. Text: Gardiner 1931: PI. 1-9. Translations: Lichtheim 1976: ... ...... " ............. , and Wente 1973: 315-16 Foster 1974: 45-46; Fox 1985: 52 84. Text: Gardiner 1931: PI. 4-9. Translations: Lichtheim 1976: :SlnlPson, ra1.UKIICr, and Wente 1973: Foster 1974: 50-51; Fox 1985: 53 85. Text: Fox 1985: 372. Translations: Lichtheim 1976: 2:189 :smlPson. ralUKIler, and Wente 1973: 299-300 Foster 1974: 71; Fox 1985: 11-12 86. Text: Fox 1985: 372-73. :SmlPson. Faulkner, and Foster 1974: 87. Text: Fox 1985: 375-76. :StnlPson . .t'alUKIler, and Foster 1974: 88. Text: Fox 1985: 376. Translations: Lichtheim 1976: 2: 190 ::smlPson. l:'alllkJler and Wente 1973: 303 Foster 1974: Fox 1985: 20 89. Text: Fox 1985: 377. Translations: Lichtheim 1976: 2:190-91 ........................ , and Wente 1973: 304-5 Foster 1974: Fox 1985: 23 90. Text: Sethe 1933: 103-4. Translation: Lichtheim 1973: 1:20. 91. Text: Kitchen 1975-90: 2:34-44. Translation: Lichtheim 1976: 2:65-66. 92. Text: Gardiner 1937: 112-15. Translations: Caminos 1954: Lichtheim 1976: 2:173-75. Bibliography 1987 t:,)!'vPtUl11's. New York: Thames & Hudson. Thomas ...... '-'VLJ;:;'-' 1960 The '-',.,."' ....... v. Oriental Institute J:'11;,OUlcatloflS Annual 1947- Press. L. M. J. Zonhoven et al. Leiden: Neder- lands Instituut voor het 1992. Oosten. since now rurVUL,t;U,d.Jt:; Hf'IJff1.ff.Pff.. und Gebete. Zurich and Munich: Artemis l(e.tl)!tOn: Re, Amun and tbe Crisis Alcock. London and New York: London: Phaidon Press. t'OI'VtDle:lS1n. Trans- Paul Inter- 1980 et Prieres de Ancienne. Litteratures Anciennes du Proche-Orient. Paris: Cerf. tiOln.ne:t, Hans 1952 Reallexikon der IA>X :VVt"3'd,Jt:;/f 2nd ed. Berlin: Walter de K .. ,TtH"' .. "" B. 1930 Fouilles de l'lnstitut Orientale VIII, fasc. Plates XXII,3 and XXIII, p. 70. Cairo: Institut d' Archeolo- Orientale. 178 179 L' ........... '-', E. A. Wallis 1910 The LIJ<ltJters or tbe Theban Recension of tbe ' ....... i'fIlU ... Tl. H'jPt'l1Ui'lJl1nlt': Text Edited Numer- ous Caminos, Ricardo A. 1954 Miscellanies. London: Oxford lanJ:51ilV and Alan Gardiner and Chaldea KeJ>rU1lt, AMS Inf""'''C1fT'lT Press. 1957 Hieratic Ostraca. Oxford: Oxford Universi1:v Press. Davies. Norman de Garis 1908 The Rock Tombs of el Amarna. Part VI.-Tombs and .,.; ....... ''''*''r of 1953 Museum of Art De A. 1963 Leiden: Nederlands Instituut voor het Oosten. Edwards. I. E. S. 1939 t<,u'vfJttan Stelae etc. Vol. 8. London: British Museum. 1980 The Tomb Theban Tomb 192. Oriental Institute Publica- tions 102 . ....... 4 .. ""a1".'-" The Oriental Institute of the of hrliCnSen, W. 1933 Harris 1: aca 5. Bruxelles: La Fondation Reine hlisal:)etJa. Erman, Adolf 1927 The Ancient A Sourcebook AulUJ'!llrn M. Blackman. New York: the Torchbook eOlt:10Irl, Erman, and Hermann vf(;lPO'W, 1926- Worterbucb der 31 1971. Wt'1.tUU1<':: Translated Introduction to J. C. Hinrichs. 180 and R. O. 1962 A Concise Vl(:;tlona,"y "'"VlfTUH,H" ...... '44 ... "4"". Griffith Institute. 1969 U'lJ1,tUJ;fl r"'IITQ(mZU Texts. Oxford: Oxford Press. 1985 The Ancient Book the Dead. Rev. ed. Edited Andrews. New York: Macmillan Co. ,lB:cner-cuerr Hans-Werner I berseitzung. Kleine 1986 Literarische Ostraka der Ramessidenzeit in tische Texte. Wiesbaden: Otto Harrassowitz. Foster. L. Carol 1974 Love s:\.ut;:::y.,.nu. New York: Charles Scribner's Sons. 1992. 1975 to the Inundation.'" Near Eastern Studies 34:1-29. 1977 Text: The Max- ian 1978 "Some Observations on t"'u'r!lnnlC1 'Cannibal 9: 51-63. of 1980 "Sinuhe: The Ancient Genre of Narrative Verse." Near Eastern Studies 39:89-117. 1988 '''The Sailor'; Prose or Verse? and Tense Neutral " Studien zur am::u!'y'pnSCf.,e Kultur 15:69-109. 1992 Echoes Voices: An Antbctlo,(!'y Norman and London: 1993 in The Tale of Sinuhe. Munchener 3. Frankfurt am Main: Peter 1994 "Oriental Institute Ostracon 25346 Wilson in Klaus Baer. edited David P. Silver- man. Studies in Ancient Oriental Civilizations 55. The Oriental Institute Press. 1995 to Aton," In Civilizations the Ancient Near East. A Scrib- ner's bnCy(:lo'pe(lla. and the Ancient I"'.U'V1)t:lafl Love Madison: 181 LJardlller, Alan H. 1931 a Hieratic witb LO"t:-Ll,omrs. and Otber Miscellaneous Texts. Lon- 'ni"enntv Press. 1937 Miscellanies. Bibliotheca i"\,1"'(7Vn,Tl VII. Bruxelles: La Fondation Reine hl1sat)etJtl. Pierre 1949 I:!g,,,rm,em:le. 2nd ed. Bruxelles: Fondation hsrvpt:ol()gl(:tue ""1'11''1'1'''1J(: Humulques. CataI()glle gienc:::raI des Nos. 58001-58036. Cairo: Institut \.rc,ne()lO,21e Orientale. "'-' ... 44,L', ...... , F. L. 1898 The Petrie Kabun and Gurob ItmtnCl1Jalif'V tbe Middle .L'l.t".XI.A.Vllj,Jo ...... J.,u,u,c:;u, Nicholas 1992 A Ancient Shaw. Robert Oxford: Blackwell. Translated 1985 La Tombe Thebaine du Pere Divin ... ",,..f' .. ,.,., Geneve: dons de Belles-Lettres. 1955- Urkunden der 18. 58 20- 22. Berlin: and Eberhard eds. 1975- Lexikon 92 Hermann. Alfred A uVhtolo,P1e_ 7 vols. Wiesbaden: Otto Harrassowitz. 1959 AU:i:tK:VPttscl,e Lleb,esazebtul1iS!. Wiesbaden: Otto Harrassowitz. Hornu:ng, Erik. Ian 1982 God in Ancient The One and tbe Trans- 1"""":''''01t''''" Press. 1992 Idea into on Ancient Translated Elizabeth Bredeck. New York: Timken Publishers. J. 1989 Ancient Civilization. London: K. A. 1975- 90 Ramesside 1",,(;'r1"',nt1l"l""(; Historical and tll()J?rl'lPt.)lCGZI. 8 vols. Oxford: B. H. Blackwell. 182 and LlC:hthelLm, Miriam 1945 "The of the Near Eastern Studies 4:178- PIs. I-VII. 1973- Ancient "",\,1'''I,..11r"" Literature. 3 vols. 80 nia Press. Mariette, A, 1872 II. Paris: A. Franck. Martin, lieourev 1989 Translated "'-'''A".U44U eCiltlon, 1960. London: Methuen 1931 Bulletin de l'Institut t<,./lfnr,f1f ttrCfJeO'lOHte Orientale 30:725-30 and Pis. I-III. oH," .. " ....... ... W. M. 1899 Die der alten RO""n,..,,. LI'''.., .... AF,..j. C. Hinrichs. >c ........ .. 044104 ... ' William J. 1995 Texts tbe Amarna Period in SBL Ancient World Series 5. Atlanta: Scholars Press. Edouard from the 1886 Das Totenbucb der XVIII. bis XX. rUTLfL'U ,'" 3 vols. Berlin: A. Asher & Co. 1971. G. 1938- Htl::raitlGZIe Litteraire de Deir Medineb. 3 vols. 80 Cairo: Institut t'r.:ltncalS 1955 B. Princeton: Princeton A. Wilson. LrC,he()1021e Orientale. l(e,atlmJl to tbe Old Testament. 2nd edt t<al.Tnt't!lr"l texts translated VIn. Brux- altllJD'Ptl:sc/)en t''Yl'artnalrmtexte. 4 vots. J.J"""","'F,.' J. C. Hinrichs Ver- Olms.1969. 1927- Urkunden der 18. 3.2"1{ot:lsc:he Altertums IV. 30 2nd ed., 4 vols. Berlin: I.ka,ClerOleVeJrla2 Ke}:)nnted 1961. 183 1933 Urkunden des alten Reicbs. Urkunden des 8.2\i'pUsctlen Altertums I. 2nd ed. J. C. Hinrichs. ed. KetlR'Jem in Ancient and Personal Practice. Ithaca: Cornell Press. SH1LTjIiOr'n"\!lln David 1994 For His Ka: in /VfP'rnl1''l.] Klaus Baer. Studies in Ancient Oriental Civilizations 55. Oriental Institute Press. William 1973 The Literature Press. QUJ.Al,Lwl, and Edward F. 2nd ed. New Haven: Yale W. and William 1981 1983 Ancient Press. J. J., and F. Ll. Griffith 1894 The Tomb Paberi at El Kab. Eleventh Memoir. London: .l::!.x'plolratl0n Fund. with Edouard Abnas el Medineb Vander 1986 KeI)nntea:1981. a la Crue du Nil. 2 vols. Leiden: Nederlands Instituut voor Oosten. 1980 Translations in The CPlljlr.aLphlC ", .. ..,., .. "'1' Theban Tomb 192. Oriental Institute Publications 102. Chlcasz-o: tal Institute of the of 4.4QIVACli..L, Louis V. 1988 to Isis in Her at Pbilae. Hanover: Brandeis UnlVers1t:v Press. 4.44 .. "' ........... J. 1947 aan Amon 'Van Leiden I recto. Oudheid Kuno1Lge uit het KijJ[{snluseulD van New Series XXVIII. Leiden: Het van Oudheden. Glossary Abdju-fish. Unidentified fish, mentioned in the context of Re's 1nnrnJ"u in the Bark and ac,;:ornpanleCi the int-fish bulti- Watches for the appearance of Abu. The town of in the far south of proper, near the for the grave of whose it is. Destination for both the and the dead. Afterworld. Translation of word duat, the realm that the individ- ual reaches at death. Also translated as "otherworld" or "underworld," Akhenaton [Akhenaten). One of the last of ac(:or1dm,g to traditional in Middle about Akhenaton for the .. ''' ... '''1'' ..... Ameneminet. Official the end of 13th B.C.E. Several of his letters to Pentaweret survive on V<1T"nrr.u' SaUier I. Amenmose. "Overseer of the cattle of Amun." Lived 18. Owner of stele known as Louvre Stele 286 on which appears the most extensive account of the Osiris known from .... ......... '"'., . _ Op'pOliea to times. Amun [Amon). Chief of from the Middle KlflgClom nates in Thebes and becomes 184 185 of unite a divided and become the of 11 and 12. He is "the Hidden One." Amun-Re (Amon"Rel. The supreme of the as a fusion of the divine pe.rscmalUtles Hidden and Re visible sun AndjeU. "He of the town of of the Delta at Busiris. Precursor of Osiris. Ani .. Owner of one of the finest and fullest of The Book the Dead. Lived at the end of 18. Anubis. God of emballmlrl.2: Apis. of Memp.nls. of Connected with Apophis (Apepl. Cosmic v ..... ' ......... ,t- of disorder. which attacks Re his lUITnp,,\, in the and the follow- ers of Re occurs he is defeated but cannot be anni- hilated. Should he be victorious. the universe would slide back to chaos. Hence the of the songs to the Sun. Asiatics. General term for the east and northeast of Often KlIl.2:(lOIU and functions as a or()tectc)c Atef. See Crowns. Aton (Aten). The conceived of the monotheistic the New A version of the traditional "'''''''T"r'<1n SUII-l!loa. mani- testm,j! himself in the and warmth of the sun's disk. Atum. The to the ........ """" ... yy of which constituted the central of ancient Atum-Horakhty. Atum as he was identified and fused with Horus of the Two the of the sun of the new Cel)t14::>n. Re himself was the sun as seen the and Atum was the or sun. Atum .. Khepri. Atum as he was identified with the cosmic scarab beetle 18. He became I"",nnrr the death of to its traditional ways. Amarna tomb contains the finest copy of Akhenaton's to Aton. 186 and asr'eclts of the human pel:SOlnallty, ac(:or1oml to the 19 Baboon. Animal sacred to who at times is "''''''''''':>u,"",rI as a baboon. The creature is often shown with its arms raised wo,rstllplln the sun. Babylon, Ancient. The town of south of ancient HellOPOUS. Not the Bark of Millions of Years. Name of the he traverses the underworld at Bark. Re's .,.1...,,, .... " .. '" in which to rise at the next dawn. Bark of Re. The Bark or the on the context. Battle of Kadesh. Battle Ramesses II in his fifth year ag,un:st the Hittites at the town of on the Orontes River in It was, in effect. a defeat for the but the valor of the was celebrated in a poem, "The Battle of Kadesh. which survives in \..VIJJ,,,,.,. both on and on monuments. The condition or process of into Often a materialization or appear- ance of a The cosmos "becomes" when Atum creates it. Bee. The heraldic creature of Lower the Delta. Benben. A sacred stone in the obelisk in the at .. ""' .. " .. ""' .... ""'''" .. the initial form of the sun when he first rose out of chaos created the universe. on the hillock from which he Beyond. A translation for the of the afterlife. Black Land. A for eSJ)eclall,v the black soil of its fertile A reference to terrain. not to V'" ''''v 4 .... Book of the Dead. The collection of relll()US and prayers and divided into the cn,loters of a k .... ""n+'1 "' .. , c who could afford it would select the ters that to them. A copy was buried with them and used as a to the afterworld. Bull of Heaven. The and of the bun as a cos- mic Bull of Heliopolis. The Mnevis. ancient sacred bull of Heuopous. espe- 187 in the New and later. Mediator for the sun- source of oracles. Bulti-fish. Translation for the int-fish. See Abdju-fish. Busiris. Ancient town in the middle of the "House of Osiris." to be the of the texts. Known as in prc:ml:stonc northern before the unification Cartouche. The oval in which the fourth and fifth names prenomen and of the are written. Celestial Cow. A of the heavens who aids the deceased in his proper Celestial Ferryman. In the 1-"1:71,..,"'''Urt who is to row the to his new life in the ne'VOltlO. Chaos. The before creation It was, in characterized as a darkness. Coming Forth. The emergence of the deceased from the tomb after death as an invisible but vital upon earth. In that resur- rection. Council of the Thirty. A high JUdtlCl.a1 Crocodile. The creature that often death. Crowns. There were several worn on various occasions the There was the White Crown of the Red Crown of Lower the Double Crown, a combination of the first two, which the union of the Two the a version of the White Crown with two feathers at the first worn the Blue Crown and others. Darius. Persian 27. Day Bark. The the Day of Mooring. of death. Debty (Djebaty]. "The in his coffin." of Osiris and other Dedja. Unidentified or Delta. Northern or Lower that north of modern where the Nile fanned out into several branches in antiquity. Site of an times. With the south- or Denderah. tTly",,". ",n town t-I ,,"'rnr... whose 1""'", .... ""11'" there is one of the best in 188 and Divine Tribunal. Name for the Ennead in conclave to administer Divine Youth (Divine Child). Re as the dawn sun, after he has gone below the horizon and been the so as to reappear renewed and in the m()rl1ltnJg. Djed .. pillar. A or of uncertain as a of power. "endurance." Djehuty. Name for the Thoth. Djoser IZoser). 3 and owner of the his famous architect Duamutef. One of the four pnltectln the call1ODtC with the deceased's internal organs. Duamutef the stomach. Eastern Horus. Horus as the sun and thus of lands to the east of Easterners. Here, deities or the blessed dead who have gone to the in death. and rise like Re to renewed life. Eight Great Gods. The of of male-female pr:mC:1PleS re(:ec.ta,:le for the cosmos. n!3,.'lrnpl;:l;: space, and motion. EI .. Hibis. Locale in the Oasis in the western desert. Site of the Hibis Nekhbet. Elder Horus. The ancient cosmic Horus, "whose eye is the sun and whose left is the moon. Not Horus the son of Isis and Osiris. Elephantine. at the south of near the of Aswan. Enemy. for the cosmic of disorder. Ennead. The Nine Great Gods of the the creator formed Shu united to Pf()OllCe four deities of the Osirian Enneads, Two. The Greater and the Lesser. The Greater consists of the nine of the while the Lesser stems from Horus, child of Isis and Osiris. When the two are of all of the are meant. Esna. south of modern Luxor. Site of the of Khnum. Euphrates. The waterway of 189 Eye of Mutt Eye of Atum, etc. as it serves various in a 11era}WflpC)US. Some- Form. appearance, or incarnation an power, Geb. 190 vr"IVPlr" and Golden One. 2:ojaol:!ss of love. np:lthcet of various Wrt. "The Great One." gOdC1jeSses. In it is a Great Green Sea. best understood as "the open sea." It seems to have referred to both the Red Sea and the Mediterrean Sea. Great Shrleker. The cry of the creator either as a divine falcon or as the celestial goose who laid the egg of the universe. Great Staircase. The locale in the Afterworld where the blessed congre- to Re or Osiris. The foot of the throne. Great Wild Bull. A celestial in the form of a and power. Divine bulls in various mani- festations were all over Greatest of Seers. The Priest of a Hall of the Two Truths. The of the deceased in the where the heart was welQ'l1leO in the balance agcunl,t the feather of Maat. or Truth. Hall of Truth. Hand-of-Shu. Ritual carried Hapy. (1) The of the Nile River; pel:solilllication made it rise each year to flood and fertilize the Nile. Hapy. (2) One of the four the caflOPlC embalmed internal organs of the deceased. the cOIltal,nlflg the for Harper's Songs. A small group of poems found in IUrter,ary which express the theme. "Seize the A'-",I"\U',nl'T life while it lasts and not of the death. All this runs t111".""rf"llu oc>n1:ral'y ideas. Hathor. Ua 1 ugtlter of Heart, Will, Mind. From the ib. The seat of UllIrl1Ung, + ... "', ..... ,rY and U1'.III1.-.tT was the same for the ancient and it was the heart. The brain was as no useful function and was dis- carded at mummification. Heliopolis. The earliest of ancient locale where the theol- ogy of the flourished. northeast of Giza and !Sa(laaLfa; now a suburb of modern Cairo. 191 near the t-i!l1'1.FH1n'\ 9 and 10 in a divided Center for the the First Inter- who became Hermes in the Greco-Roman I-I ... " .. v ..... the source of the the Great Gods who tnc:OlOY of from that of He:l1O'DOl1S. Hlerakonpolls. Ancient on the west bank of the Nile in ODIDm;tte el-Kab. Center for of the cosmic Horus, the pe:rmtps the center of late pre- ........ ,.n"'" , .. "to",... civilization. The Followers of Horus seem to from this locale. HIli of Creation. The mound that rose of itself out of Chaos and upon which the creator stood to create the universe. Hor. Brother of and co-owner of a stele with a sun Time of III Horakhty. Horus of the Two HOlnz,ons, of Re, the .,. ....... ",r." HordJedef. 4. and becomes the last traditional ways of Ramesside of Horizon. death. Horizon-dwellers. The blessed arrivals in the Afterworld. to the One went to or over the Horizon at who often come to welcome new Horus. ancient Lord of the and pf()tect()r of the This is the cosmic Horus and is sometimes fused cOlntlJlSejj) with Horus the Child, son of Isis and Osiris. In either COlnCC:mt:l0Jl, of Horus of Two Horizons. HOiralchty. House of Ptah in Memphis. The of which in its 11'-'YUC:I;Y was than the of Karnak . .He:110pOllS, used for J ...... ,"' ... .l, .... House of the Scepter. The that Thebes. 192 vr::::l,\ll'>lrc: and House of the Spirit of Ptah. for the Hu. Here, an for the SllIl-Q'loa. pelrson1tlcatl0,n of divine or authoritative from the of a or Hunefer. Owner of a papyrus of the Book of the Dead from Thebes. Time of Sed I at the of 19. Overseer of Sed's tenl01e. Hypselis .... ,.n ............... ::'fJlrls/Jiotep. near Assiut in Middle Town of Seth. laru. For "the Field of of the blessed dead. Ibis. A bird sacred to whose form the someimes took. ,,,YT>n.,c'u of Thoth's wisdom and Igret. for the ne<:rOIc>ollS dead. Imhotep. Flourished the nr'f"\!3<:!T"tl' 3. Architect of the sage. author of a book of wisdom so that he was deified in later OYlrlaS;nes. Imsety. One of the four embalmed internal organs of the deceased. the liver. Imy-Kehau. "The " an otherworld for the realm of the COJrlt8.1Olng the responslDle for Inherkhawy. Foreman of one of the teams on the tombs in the of the at Deir el-Medineh. Time of Ramesses III and IV 20. aD(J1U-IlSn aC:CQ1mJ)anJes and the 'vn.astles 11 and 17. The name is Bark of Re Intef (Inyotef). Name for attached to the fine Ipet-Sut. H'<T,.rnr'!3n aOIc>ealrtflt2 on Harris 500. rellLQ"l()US consciousness and !3rr'.u.t"''t, Isderektiw. Unknown land or .... .,. ...... ""'''''' Isheru. The of the lellnpJ,e known as Karnak in Thebes. ,,"","..,'1,,", of Karnak, the center of of Isis. The mother wife of Osiris and mother of Horus in the HeUOPOJlltaln s,rmlC>OllC mother of the Has immense SUI)erna1tural power. When Osiris is murdered she the of his dismembered reunites them. and his resurrection. He then her with Horus and goes to rule the kUlgaom of the Dead. She is central to one of the of death and resurrection. 193 Island of Fire (Isle of Flames). The hillock or mound where the came into and created fire Itef-reri. Father of of Iwn-des. A In the Eastern Desert? Iwn-mutef. "Pillar of his Mother. of the young Horus as prc)tectc>r of his mother. an of the Iyty. "He is come." Pun on the function of the son. who attends on his the now fused with Osiris. Jubilee. The beb-sed festival renewal of the power and .. IJ.,,, ..... ,,,"""'. ne "II'I1' first held after years on the throne and then each three years thereafter. Justice. Maat as the word is translated in JuClIICl,al or moral contexts. See Truth. with the aeunea. tn()U2:n it seems to function as a kind of "double" of the person, who person in the next world. Kagabu. A Scribe of the ueaS\Jry short prayer to Amun Kam. Mother of Kamutef. age is to be erntpnlaSllZej;;I. as if it were for the in which he has a Bull of his Mother." power of the person- Karnak, Temple of. The at constitut- the center of relllR:l()US from the Middle on. Vital for two thousand years. Kemwer. The Great Black One. The bull of Athribis in the Delta. Also an eplltnc:!t of Osiris of Athribis. Khakaure. Prenomen of Senusert HI hTn !:JC!t'u 12. Khatti. The land of the Hittites, north of ... ""I'T Khayt. "She Who Rises in Khenty-menutef. A celestial of Horus. or Golden a name for of Truth. who takes the deceased to Geb. name in the of Senusert of ,'I, ..... ,",,!.,' 12. Khepri. The sun and creator in scarab-beetle of espe- as the sun or as the divine beetle which the 194 Kheruef. Scribe and Steward of the Great III. Time of III and IV in 18. Khety. Author of the to the Nile" and other hr&lr'.:lr"u' works. A Ramesside scribe calls him the of the writers. Lived in 12. who forms creatures on his wheel. He is in the cataract of the south and regu- lates the Nile in association with at Phan't1ne. he also has a at Esna. Khonsu. Moon at Thebes. Son of Amun and Mut. Khor. name tor King of the Sedge and the Bee. of the his fourth name in the the Nomen or nsw-bit name. Kush. name for the countries to the south of that is, Nubia. L.p.h. Abbreviation for the translation of the follows mention of the prosper, be nec;UtrlY Lake of Horus. Unidentified. In his to the and .,el:Uflll:! Sun" Ani ate the world. as if or Horus. were out of chaos to cre- Lake of Myrrh. \.PI,ar'ently a locale down the coast of East Africa in or near the land of Punt. Lake of the Two Knives. A DatUe2rC)Ufl.O in the aeltea1tea{) Also, a lake near He:rrrlot:1011lS. lP()DJ:US is Land that Loves Silence. The ne,crC)PC.llS and the Afterworld. Lesser Ennead. A second group of nine with Horus at their head. When the Greater and the Lesser Enneads are mentioned the entire of is meant. Libya. As now, the land to the west of Litany. A or prayer with a refrain at intervals. Lord of Abydos. Osiris. Lord of All. The supreme Re, or Amun. on the IJ'-Jl .. 'V ...... Lord of the Sacred Land. Osiris in his caJ)aclty as Lord of Thebes. Amun or Amun-Re. Lower Egypt. The Delta in the north. Maat (Ma'at]. The word for the root corlcel:n: IHz,at1 l on, a fusion of our corlCeptS of the Dead. 195 Manu, Land of. The of the dead. sun and, extension. the realm domas Mehenu. A who, like Nekhbet and Buto functioned as a uraeus to the Mehy. Character aplpeCllnrl.2 OCCCllSl()nCllU:y in the New Kl1t1.2(jOln love songs, or a or arbiter for lovers. Memphis. The first Cairo, It was the southwest of Kllt1,g<lOln and extended for miles the west bank of the Nile. Merenptah. Ramesses II in the Exodus," Son and successor on the throne to ,'U.,." 19. With his a candidate for of Merenre. 6. Mery-Amun (Mer-Amun]. "Beloved of Amun." An addendum to the Nomen of both Ramesses II and of 19. Meryna. Members of the Meskhaat. Celestial who assists Re in for the arrived Min. God of Min-Amun. Fusion of the sexual abilities of Min with the person of the supreme Miscellanies. New K1fl,go,om ant:holo,gles, ,geIlercllly or scribes in tramllng. and of prayers. eUlo,glles, .,.II'r with a decided slant to the young student's desire to enter the scribal prC)tesslon. Mistress of Heaven. of various gOlooless,es. and Isis. Montu. God of war, 2040 in Thebes with the appearance of the Middle .... " .. +" ... ",1''''''' as a lioness or cat. Consort of Amun and mother of Npfpf'tp1"'n function as a Mut .. hotepet. Owner of a tUfler,ary 20. Mysteries. Translation for of the blue lotus. Has a prcitector of the sbetau. "secret ...... or "reli- 196 Nakht. Name"An ers think of one. Naref. Unknown Naunet. Female COlLln1terpalrt the counter-heaven. Nebmaatre. Prenomen of and XUfter,ary papyrus Stg:ntl1lcallt than or "character"; what of 18. Father of Akhenaton. His court was POSSl1t:>ly Necropolis. Term for the cernetiery, "the was indeed laid out with streets and "houses of _t-" ........ 't-... Nefer-kheperu-re Wa .. en-re. The prenomen and nomen in the titu- of Akhenaton Nefer-neferu-aton. Name of Wife of Akhenaton. Neferhotep. Priest of Amun-Re and owner of Theban Tomb 50 in the of Western Thebes. Time of Horemheb 6. almost one hundred years. Nefertili. and wife of Akhenaton of the Amarna Period. Nefrus. Girlfriend of the of the love poem. Nehebu-kau. "He who awards distinction. of various divini- ties, of the BUrl-gloa. Nekhbet. Vulture of el-Kab. Mistress of the White Crown of and of the headdress or head-cloth of material over the head and over the shoulders. Nenet. Variant of Naunet. female of the counter-heaven. gelrlel:an,on in the Hell0'oollltan Nephthys. :tOl102est 1!oClde:;s and Seth. Functions rn '" f ..... I'u as a with Isis. An or a version of Osiris. Netcherkheperu. The or "Horus," name of Senusert III of 12. 197 Netchermesut. The Ladies. name of Senusert HI of Nine Bows. the Nine Great Gods. The Ennead of He1101:JOI1S created SUl!1-g'Oa Atum. Nine Peoples. Those of as SuIJ1U2a1:eCl of NN. for a proper name to be added nC' ",ll!u in either the Book of the Dead or the Texts. the He:110POJllta,n Consort to the earth, and mother of the Osirian of Ogdoad. The conclave of the Great Gods of Conceived as male-female the re<:eo1ta- tn(:1Plenlt motion. de for the cosmos, space, oalrKrless, Orion. The constellation pelrsonitleCl astral He is obsured the dawn and reappears at Osiris. One of the of the resurrection after death. His reanimation. offices of his sister/wife Isis. after his murder and dismemberment his brother became the to all that would. after con- tinue existence in a eternal life in the company of Osiris himself. Osiris, An. As as the Old the that the at reenact the death and resurrection of the so, he became an osiris. Pahery. Scribe of the and in ear- hT .... ,"'''',.'" 18 earlier fifteenth 1""".",..' .... ", in the fullest C::Ju''Ui,iTlnn rI,PCl"r1r\T1'.n of what life in the next world was to be like. Pentaweret. with the official Ameneminet. of late thirteenthth S.C-E. Several of the letters between the two have survived in Sallier 1. Pepi. There were of 6 with this name, Both had Texts carved in their tombs. 198 and Peqer. The of Osiris at where the was to be buried and where his festival was celebrated. Per .. new Shrine. with pr-nsr. the national shrine of Lower at Buto. Per-nezer Shrine. with pr-nw. the national shrine of Lower at Buto. Per-wer Shrine. The national shrine of at Phoenix . . The benu-bird of He110POJl1taln connected to the SUI1-gOa Re and the benben-stone in the U ..... -LfH.U. the itself from its thus oel:ornm,2 in the sed-festival or lut'l.lee. there. Also identified with the Lo:ngllvea. it reconstituted C!u .. nn,"'ll of renewal and ............... .... Place of Fire. Unknown; the redness of the dawn of as fire and a of the COJlte:xt). Place of Truth. General for but the ne,crC)PC)l1S of western Thebes and Deir el-Medineh. Pomegranate Tree. The sacred tree honored in Ptah. The creator of who out and ation into existence. A to Atum and Re of He:llO'Po.llS self the in both cases the remainder of the was the same. A cosmic universal but also of crafts and craftsmen. He coalesces with Tatenen. PtahSokar. Ptah in his identification with the necropo- lis. Punt. A and romantic country south on the east coast of source of exotic commodities times. Often invoked in the love songs. Pyramid Texts. A series of .... ,UJ;:;.4V ... '" lflScrtP'tlOlns prayers, the resurrection of the dead pn.araon. Qebehsenewef. One of the four 199 at the o.f 20. Last name o.f the SU1"1-P'OO thJ:o.U2h mo.st o.f Re .. Atum. Re as he co.alesces with the o.lder the creato.r o.f He:Uo.oo.Us. sundo.wn in his acro.ss the Re .. Horakhty. Re as he is co.nceived o.f as the sun o.f the co..!l1esclng with Ho.rus o.f the Two. Ho.rizo.ns. Rebel . site o.f the co.urt and Saamu-plants. Unidentified Sa .. mehyt. "So.n o.f the 1\Jr..rrt"I"'lnc1 in the Middle Klf12ao.m o.f the Sacred Land. nelcrC)OC,llS o.f a to.wn; but mo.re the afterwo.rld o.r nn,;p"'l:IT'I,,.Ic1 ruled by Osiris. Sakhmet. "The o.f Re and in the fam- llon-fleaaelC), with the fierceness o.f the o.ften o.f beetle which is o.ften seen o.f the co.smic the sun acro.ss the Cut fro.m vario.us sto.nes, the served fo.r use as amulets and the latter o.ften with hu::ro.JlT.IVPh:LC co.mmemo.- czurnn,"\1 for ae.Ull1l2 with the burial o.f the 12, The Senusert III. 12. Serpent. The co.l)ra-2Ctaaess aOl)ealrlrll2 as the uraeus o.n the bro.w o.f the Serpents, Two. The do.uble uraeus, oe:rn.lllOS (!U'J'ntt'lT1t"IO' desses o.f bo.th and Lo.wer czpr'lrtn,O' the same functio.n as the 200 and Seth. God of confusion, the desert wastes, and lands. Son of Geb and Osiris. Rival of Horus for rule of the land of He is the loser the Grand Tribunal of the Ennead, and Horus is awarded the Two Lands. Like resents a prlLnClp.l.e of an unknown desert beast with tail. llan:>J,au:::u, but some like the shadow or Shedeh. A kind of wine. Sherden. A from the Mediterranean of the ca. 1400-1200 B.C.E., from outside and later in r .... connected with Sardinia. Shetyt. The ore'Cln4ct of the Me:m"hl 1 te nlecr!DPCHlS. Shezemu. A wine and aromatic oils. on the other. Shrine of the North. Per-nezer at Buto. Shrine of the South. Per-wer at el-Kab. and of t1eUOpollltan ODsrnoJ02'V: one of the first two deities with created Atum, the creator SidelockWearers. Four male divinities of the eastern who aid the in his resurrection. Sinai. The desert east of across the Red Sea. In ph.ar'lOl'UC times. a and site of copper mines. Sinuhe. Title character in one of the finest ancient works of fic- tion. A official who flees into exile under threat of so'vel'eijt!n, Senusert I. he his life in welcomed back into hawk-headed. Seems to func- syrnOOll:ZIn.2 the resurrection from death. UC;:)1,K.U4LC;:) Seth rather than Osiris. ;:)opeiJU, a of the northeast Delta ..... """'4"" .. , in the mid Texts, the child of Sothis and the resurrected prc)tectln2' the embalmed internal organs of the deceased: Duamutef. and l..leOeillsc:mewe:t. Sothis. Goddess of Sirius, the Star. Its heliacal of the Nile and the corn1f1t2' inundation 201 Soul. In this cOlnponent of the in addition to the Souls of Heliopolis (of Iwnw). Deified relll2'l()US center of sun wafrsrUD. Souls of Nekhen. Deified "" .. "'.1"1" ........ , ... "" rulers of the southern KUlgclOnrl, the ancestors as pr<)te,ctc.rs. Souls of pe. Deified "" ... .. " .... rulers of the northern KlIlgclOnrl, the liv- Southern Harim. Spirit. In this of the Staff-of-life-plants. UC:>lXlllal.:tVn and name. Sunfolk. The blessed Suty. One of the th()Uiimt of as in the retinue of the SUil-flOG, with owners of a stele with a to the sun which shows some palranelS of to the Amarna of the next Time of Syria. lJeslglnatlon tine Ta..cJjeser. "The Sacred Land" or the nelcrofpol1S. \,i.,!-,\,i'-.lA.l.l of Ta-mery. "The Beloved that is, Ta-wer. The district or nome of This and f'\OVOI[)S. Tatenen. An ancient of the fertile land out of the Nile coalesces with Ptah as a creator Tayt. Goddess of for the cloth with which to wrap the mummified Tefnut. Goddess of moisture; one of the first with made the creator Atum. She and her consort are the first to ret)re;serlt COllcepts of male and female in the cosmos. of 6 in the Old K1I1tgdc::>m. sen ted a at Thebes. One of the two greatest with Mem- ... h .. "' ... ",.h," ..... the of the often as a baboon or an ibis. Connected with He:rrrlO}:'OlllS and the '-""' ... ....,0."-". Transfigured Spirits. the word the transllg- 202 and ured or souls of the dead as in the afterlife. appear in all their True of Voice. The deceased is 1--.... -- "true of voice" or "vindicated" once he or she has tJo.o".;,."" .... the Last before where the heart is weultted or Truth. If the the soul is allowed to pass on into the afterlife. Truth. One of the words used to translate the Maat. the root con- civilization. It is a very and funda- cto,nt'r'lnnn a fusion of our of "truth," oelpell01lnS?; on the context. djerty, which means both "kite" and "female mourner.'" The Twin Kites are thus Isis and as mourn, Osiris and then any other deceased person. Two Banks. for the two sides of the Nile River. Two Ladies. The heraldic Nekhbet of of Lower orc)tecct both 'Pf'1"'\pnt"c: of the double Uraeus. seen as the union of the two klflS?:CI:OltlS of north and south and Two Sisters. The Ne:phth,rs prmlartly in their ca.>actlY as mourners for the whether their brother Osiris or any other of the dead. Onas (Wenis). . "" ... ..:.u-' ...:. ... 'LH carved in Onderworld. Translation of Opper Egypt. Southern 5 and the first Or-god. for the of creation in the various names at different times, but known as Atum. Oraeus. The on the brow of the nr,)tectl.n2: him and Oe:strl[,)Vl0Q' his enemies. Oser-maat-re. Here, to Ramesses II rather than Ramesses Ill. The former 1279-1212 S.CE. 19. Oser-maat-re Mer-Amun. Prenomen and Nomen of Ramesses III of 20. Oserhat. Name for the Bark of Amun. 203 Vindicated. Another translation for "true of the deceased has the trial of the Last Juclgnlel'1lt. Visible Form. A technical term the manifestation or visible appearance of a an tleetln2: or more One of the incarnations of Akhenaton's Aton. for instance. is the sun. Vizier. The official who in power is second to the and who in effect administers the country. Wadjet. of Suto in Lower also as the uraeus- UC:;::l)lXUdUUll for ancient the western nJ'u-f'1l'!.n Waters, Your. A a to announce to the To be on his waters means to be under his pf()te,etlcon. Weary-Hearted. for the murdered inert and weary in death to his resurrection. WedJat. The of Horus, that is, "The One." .... 'urnnr.l_ izes health. Weni. An official of the of l, and Merenre. His tomb hit"'\ar!lnhv survives and nr,(,\,U'lrI .. <C;! source of information about the later Old KUlgC10I'10. Wennefer. "He Who Was Good" or "He Who Was Perfect." lJesu!na- tion of Osiris. Wennefer-re. Osiris in his fusion of power and with Re. Wentl. The name of a here to Osiris. "The One who Exists" or "The Inumph,ant West. Western Mountain. zon and where the dead dwell. Western Souls. The blessed dead. Westerners. The blessed dead. the afterlife. setttn,g sun meets the hori- White Wall. of ancient enclosed in white walls at the time of its establishment founder of a united in I. Winding Waterway. A ge()grapluc.ill feature of the afterworld. Yonder. the afterworld. Indexes (Ke:ter'enlces below are to text numr)ers, not Advet'saI'V 33,xxx. 44 53, 55.i Amun, XIII. 24, 3 Lviii. 33.lxx, 33Jxxx, 33.cc, 33.ccc, 55.i, 55.iii. 60. 74. 76. BO.ii 31.ix, 63 Amun of Hibis, 53 Amun-Re, IV, 25, 3Li, 3l.viii, 31.x. 32. 33.xxx. 53, 72, ru it JlC:'L L 28.i 3Lix Anubis, 7, 55.i, BO.ii 46 Astarte, 66 Aton, IV, VI. 30.ii, 45.i, 45.ix, 45.xi Atum, Lii, 16, 18, 19,20.21. 23, 25, 3Uii, 3Lvi, 3Ux. 33.cc. 35, 39.ii, 41. 44,53, 66. BO.iii 1\t\lm-Horaxmy 27, 3B, 39,i, 42 Bull of heaven, 1 ,iii Celestial 12 Chaos, 9, 11. 2B.ij, 3Lix, 33.ix, 33.lxx Chaos of Nun. 36 Children of Atum, 23 Cow, 6 1. Deities 204 Crocodile. 33Jxx, 52,viii 33.dccc Divine Child, 3 Li Divine Falcon, 33.1 Divine Tribunal, 28.xi Divine Youth, 25, 38 74 Duamutef. 17 Eastern Horus, 17, 31.viii Easterner, 25 Easterners, 33.cc Great Gods, 33.lxxx, 33.cc, Elder Horus. 30ji 25, 28.vii, 40.vi Ennead, VII. 9, 20. 23, 24,26. 28.iv. 2B.viii, 3Li. 31.viii. 33.1,33.ccc, 33.dccc, 35. 3B, 41. 48. 51.vii. 66,70.BO.i Enneads,19,36,46 Enneads, the Greater and Lesser, 55 Enneads of the South. North. West. and East. 34 Evil one, 40.vi 20, 3l.ii. 33.x. 41. 44 of Atum. 33.vii. 41 of Horus. 11.21 of Mut, of Re, 33.vii, 33.x Falcon. 4, 17,27. 30.ii, 3Lx, 35. 63 Falcon of Twin Horizons. 33.dc Falcon 52.vii Fashioner. 33.cc 12 Followers, 36 Followers of Horus, 34. 55.iii Foremost of the Westerners. 26 Geb. 2.iii. 2.vii. 2.ix. 5, 11, 19. 20, 21, 23. 28.iii. 28.iv. 28.v. 28.vii. 28.viii. 28.ix. 28.xi, 29, 33.1, 43, 5l.i God who dwells in humankind. 55.iv God who is within you, VIII, 55,iii Golden Goddess. Golden One. 54 Great Ennead. 31.viii, 53 Great of 20 Great Shrieker. 33.xc Great Wild Bull. 7 VII. 17, 3Uii. 33.vi. 33.1. 33.dc. 44, 45.x. 5U. 5Lxiii, 5Lxiv. 52.i, 52.xii, 55.iii, 55.iv. 60 Hathor, VII, 27. 38, 54. 55.i Hel101Polita:n, 31.viii Hidden God .. 33.cc I-il".r!lllrht'u 13.19.22. 33.xx, 34, 35,44, 45.48 Horus. III, VII. 2.ix, 4,6, 9.19,20,21, 22, 23. 24. 28.viii. 28.ix. 29, 34. 35. 40.vi, 41,43, 58.i, 58.H, 60, 61, 62. 63 Horus of the Horizon, 17 Horus of Twin Horizons. 65 Horus of Two Horizons. 3Lvi. 40.H Hu. Ibis, 70, 92 Im]pertsh,abJle Stars. 18 UUy-.' ..., ... au. 1 Indestructible stars. 7, 39.i Indestructible, stars, 40,i !m:xtJlng:uif;hable stars, 5 Isis. III. 6. 18.23, 28.vii, 2B.viii. 3B. 41, 44, 55.i, 63 Indexes Iwn-mutef,21 23 Kamutef. 3U, 33Jxxx, 92 53 herltyrnermte:t 5 205 9, 19,21. 30.i, 30.ii, 3Uii. 32, 34, 35, 40.ii, 5Lviii. 63 Khnum, 30.ii. 5Uii Khonsu.92 of Heaven. 54 of Life, 3l.ix of the Uraeus. 40.ii Lesser Ennead, 2B.vi Lion, 33.1, 33.d. 45.ii, 5Lxiii Lone Star, 4 Lord of 26 Lord of AU, 9, 2B.viii, 33.vii. 33.xxx. 33.cc. 43. 5l.xiv Lord of 27. 45.x 3l.x Lord of the Sacred Land, 26 Lord of the Throne of the Two Lands, 3U. 3l.viii. 3l.x, 32. 55.i Lord of the Two Lands, 30.iii. 49, 53 Lord of Truth, 3U, 3Uii, 3l.viii, 41 Lords of BO.ii Lords of Truth, 2B.viii Maat. VII, 24, 29. 30jii, 34, 37. 3B, 39,ii. 40jii. 40.vi, 45. 50. 52. vi. 53, 62. 63 Creator of Truth, 31 Mehenu,3Ui Meskhaat. 17 Goddess, 56 Min,55.i Min-Amun,3l.ii Montu,66,91 Mut,30ji Naunet, 25. 39.ii. 40.iv, 44 Nehebu-kau, 13 Nekhbet. 3Ui. 55.i. 55.v Nenet,19 !\J",nhrh ", 6, 16. 18,23, 3B 206 Indexes 28.ix,51.i Nine Great Gods, 19,24,27, 28.i. 28.vi, 33.ix, 33.xc, 51.xiv. 77 Northerners. 21 Nun, 19,25,27,32, 33.dc. 35, 36, 38. 40.iii, 40.iv, 40.v, 42, 46 Nut. 2, 2.ix, 3.4.6.12.17,19,21.23,24. 27, 28.iv, 28.v, 29, 30.ii. 34, 35, 36, 38, 42.43,44 'JJ;,.''''VQ, ... ,31.iv Orion. 1, 16 Osiris. III. V, VII, VIII. XI, 2.i. 2.ix, 4, 6. 7, 10.11.19.23,26, 28.i, 28.xi, 29. 34. 36.37, 39.ii. 40.i. 40-iv, 40.v, 41. 42, 43,44,47, 55.i. 55.v, 78. 79. 80.iii 19.20 Osiris. Primal 39,ii Primeval One. 30.ii, 42 Primeval 22 Primordial God, 32 Procreator.30,i Ptah, VII. 17,27, 32.i. 33.xc, 33.ccc. 45, 47, 5U. 5 Lviii. 53. 67 Ptah-Sokar, 44, 47, 55.i 17 of Heaven, 57 33.vii Ram, 44 Re, II, V, VII. 2.vii. 2.ix. 8.11,13.17. 19, 22.24,25.26.27. 28.vi. 28.xi, 30.i, 3U. 31.iii, 31.ix. 33.xxx, 33.xc. 33.cc, 33.ccc, 33.dccc, 34, 35, 36, 37, 38. 39,i, 39.ii, 40.i. 40jii, 40.iv. 40.vi, 41, 42, 46. 48,49.50. 5U, 53, 55.iii, 55.v. 57,59, 61. 62. 64. 65, 66, 80.iii Re-Atum. 19,41 l/p_J-InY!lvhru 27.30.38.42, 71 Rebel. 24 Ke;oel-serpc:mr. 39.ii. 48 Red-Crown Goddess. 57 Sun. 24 Sakhmet, 33.x. 47. 58.i, 58.iii Seizer of Lvi :Serperlt, 33.xxx :SeI'oellt-cleIIllon, 31.it 35, 37, 38 41 19.21, 23 Shezemu, Lvi. 80.ii Shu. 2.viii, 6, 7.11.19.20,23. 33.xc, 41 Sidelock-wearers, 13 Sobek. 5 Lvii Sokar, 43, 44,50, 80.ii, 92 Sole God. 45.vii Son of Nut. 61 Son of Isis, 28.x. 28.xi Son of Re, Sons of Horus, 80ji Sothis,6, 13.16,17, 55.i Souls of 19, 36. 53 Souls of the East. 27. 41 Souls of the West, 27 Souls of Pet 36 Souls of the Easterners, 38 Souls of the Westerners, 38 Southerners. 21 of God. 33.x BuU. 3U. 33.1 Sunfolk. 7.19. 28.ix, 3lx. 36, 44, 45.iii, 48,55.i,64 Tatenen, 33.lxxx. 33.xc. 33.cc. 34. 41. 46 80ji Tefnut, 2.iii. 19.23. 33.xc. 41 Thoth. VII, 6,12.23. 28.xi. 31.ix, 33.ccc, 34. 40.H. 40.vi. 41. 48. 49,53, 55.i. 63. 68,69.70 41 Tribunal of Truth. 28.viii Twin Kites. 80.ii Two Enneads. 7.9,19,46 Two Ladies. 2,ix. 36. 58.i Two Sisters. 80,ii Two conclaves. 11 Two falcon 53 Two 27 One,3Lvi 15 Uraei,31.x Uraeus. 35, 36 Ur,leuS-j!004;]es:s, Lii 57,66 We.uV-He,uteo,78 Akhenaton, II, IV, VI. 45, 45.xii Ameneminet, 69, 80.1i III, II Amenmose. III, 28 Ani. 34, 39.H. 40.i, 40.iv, 40.v VI, 45 Ba-en-re Meramun, 64, 65 Darius, 53 Hor. IV, 30j, 30,iii HOI:die,det, 78 Horemheb, n. 26, 27. 47, 48, 49, 50 Hunefer,37 Intef, XI, 78 h4Jo:.a.vU, 74 Khakaure, 5Ri Kheruef. II. 24, 25. 29 51 84 Meramun, 62, 63 Merenptah,62,63,65 Merenre.19 Mutho1tepc::t.41 Nakht.38 Nebmaatre, 30.iii Indexes 33.x Wennefer,29,43,44 Wennefer-Re, 41 Wenti,44 Western Souls. 25 Westerners, 21. 26.50 Wicked One. 31,ix 2. Persons Neferkcue, 23 207 Wa-en-re. 45, 45.xii Nefer-neferu-aton Nefertiti, 45 Nefer-neferu-aton,45.xii f"le.[erlrlOtep, XI, 80.i, 80.ii, 80.iii Neferkcue, 23 Nptpr1rttv 45, 45.xii VIII, 55.i. 55.ii, 55.iii. 55,iv. 55.v Pentaweret, 69 2,11,17 35,36 Ramesses II, IV, XIII. 60, 61 Ramesses III, 46, 66 Ramesses Meramun, 60.61. 66 ,;:')a-meinv 57 Senusert It 56 Senusert III. 58 Seti I. 37 IV. 30.i. 30.iii Teti, 3. 5 II Unas, 1.1 4, 12, 13 User-maat-re, 60 User-maat-re Meramun. 46 Weni, XIII. 90 208 Indexes 3. Places Abu, 91 7,2B.29,35,43,44,55.i Afterworld, I. 55.H. 79 Amarna. II, VI Asheru. 33.x, 92 J:SaJWlon. 44 Beloved Land, 46. BO.1 41. 43, 45.x uv,'vu!u.l.viii. 13. 16.22. 2B.iii. 31.iv. 50 Black Land. 60, 64 Busiris. 29, 43. 44, BO.ii Buto,31.ii of the Wall. 46 23 Delta, 52. 66 Demaa.23 EI-Kab. VIII, 55.ii bleph'lntj,ne, 55,i Esna, VIII bU1Phr'ate:s, 33.vi 52.ix Field of 50 Field of Reeds, 19. 40.v, God's Land. 31.i, 33.vi 45.vii. 45.x. 65,66 50. 55.iii Great Green Sea, 31.vii, 33.vi. 45.iv. 45.ix, 46, 51.x. Hall ot Truth. 35 Hall of Two Truths. 2B.i, Heaven, 26 Hell0pc:>l1S, VII, 11. 19, 31.viii, 31.1x, 33,xxx, 33.dccc, 43, 70.71. BO.ii HeJrak.le01POl:LS, 2B,i, 44 2B,i, 4B. 49, 50, 69. 70 44 Hill of creation. 23 Horizon, 1, B, 31.ix, 34, 36, 39.i. 40.ii. 40,iii. 41. 45.i House of Fire, 72 House ot Ptah. 66. House of Ramesses Meramun, 65 House of the Benben. House of the Ka, 33.cc( House of the Prince, 92 House of the Ruler, 34 House of the House of the HUf'I.;:,"I1.;: 2B.i Isderektiw.63 Island of Fire. !.iii Iwn-des.44 Karnak, 3!.ii Khatti,66 Khor. 45. vii, Kush, 45,vii Lake of Horus, 39.ii Lake of 50 31.viii. 31.1x, Lake ot the Two Knives, 24. 3B, 39,ii Land of the Blessed, l,x Land of the Dead. Land of Manu, 34 61 Lower and 5 Lvi Lower and upper heavens, 31.1 Manu, 41 Naref.44 Ne<:rolPoli$, 26, 50 Nekhen,36 Nile, VII, 33.dc, 37, 45.ix. 51. 5l.xiv, 52, 60 Nubia.5B.i Ocean. 33.vi. 46 Palace of 23 47 Per-wer shrine. 53 Phoenicia, 66 Place of Truth, 33.dccc, 74, 79 Punt, 3U, 33.vi. 36, 40.iii, 50 Realm of the dead. 25. 27, 41 Realm under 55.v River, 2B.ix, 31.v. 33,vi, 45.iv, 45.xi, 55.i, 5B.iii, 73, BO.ii Rosetau, 26,41. 47. 55.i Sacred Land, 25. 29, 40,v, 55.ii Sacred Realm, 46 Sea of 40.vi Shrine of the North, 22. 3U Shrine of the South, 22, 31.i Sinai. 5B.iii Southern Harim. 30.iii 77 1 a-4cuelser. 43 92 l'\D,CI1U-I1s.n. 34. 35, 40.vi Afterlife, VIII, 55.iii to the 55.v Ascension, 6, 7, B Asiatics. 37, 56, 58,i Atef crown. 27, 29, 3 Ui Ba,43 Baboon. 3Ux. 36, 6B Indexes Ta-wer.39.ii of Amun.66 of Karnak, 3U of Ptah, 44 of Re.14 of Seth. 66 209 Thebes, 30.iii, 33.vii, 33.xxx.33.cc. 33.ccc, 33.dccc, 59. 62. 63, 66. BOji This, 55.i Two Banks. l.vii, 2B.iv. 2B.ix. 2B.x, 44, 5l.xiv, 52.ii. 5B,i, 58.ii, 5B,iv Two Heavens. l.vii Two Lands. 2.ix, 25, 27, 2B,iii, 2B.v, 29, 30.ii. 3l.v. 31.x. 32, 33Jx. 36, 3B, 40.ii, 40.v, 43, 44. 45,iiL 5l.iv. 5B.i. 5B.iv, 61. 62.64 Underworld, 25, 26. 27. 2B,iii, 29, 33.vi. 33.xx. 33.xxx. 33.lxx, 33.cc. 33.dccc. 40.ii, 41. 42, 43. 44. 45.ix, 4B, 5Ux. 55.iii 17 Waset. 33.x West. 9. 25,26, 30Jii, 3Ux, 33.cc. 40-iv, 40.v, 41, 44, 45.xii, BO.i Western Land. 55.ii Western Mountain, 25, 30.1, 39,i,41, 42,BO.iii White-Wall. 2B.i Yonder. 25 Bark of Millions of Years, 33.xxx. 48 Bark of Re, B, 19 Bee,2.v 32, 33.x. 33.lxxx. 33.xc, 72 Benben Shrine. 23 u<::,"u, ..... VIII. 1.viii. 13, 16, 22. 2B.iii. 3Uv.50 Bird of prey, 33.d 210 Blessed 55.v Book of the Dead. V Book of 52.viii Bull. 31.i, 32, 33.d, 41, 48, 52.x, 76 Bull of 61, 63 Bulti-fish. 34, 35 diem. XI Car touche, 63 stars, 28,ii Coffin Texts, V ,""ViIUUil};:; Forth, 34, Communion, 1.xi Council of the 70 Craftsman. 30.ii. 33.xl Creation. 32, 33.xc. 33.c. 45.xi, 46 Crown. 31.v Crown of the North. 20 Crown of the South, 20 Crown of 31.ii Crowns of South and North. 31.ii Bark. 17, 3l.ix, 34, 35. 39.1. 40.i, 40.v. 40.vi. 42. 48 of 80.ii Delta Residence. 66 IX 80ji Double Crown, 31.ii. 31.v. 43, 58,iv Fire, 18 First Occasion. 33.c First Time. 32 Form. 32, 33.ix. 33.xl. 45.xi Formlessness. 31.m Go forth into the 41 God's Father, 80.i, 80.H. 80jii Golden Horus. 58 Golden Horuses. 2,ix Great Staircase. 17. 55.iii Great Throne. 6, 34, 80.ii Greatest of Seers of Re. 92 Indexes Hand-of-Shu.92 Harim.31.viii songs. XI 79 Hawk. 4 Heron. 43 Priest of Thebes. 32 Horizon-dweller. 6, 27. 31.viii. 37 Incarnation, 1.iii. 33.xc, 40.iii Incense, 18 Int-fish.40.vi Ka,23 59,60 30.m. 51.x and the Bee, 2.ix of the Two Lands. 46 of and Lower 20. 31.i. 44. 45.xii. 58.i. 62 n.u"o" ... p, III. 20 Knee of Horus. 18 65.66 lazuli, 31.viii. 33Jx. 43. 51.x, 65 IV, 33 Live. prosper. be 34.59 45.i 3l.iv.31.vii, for 67 Love. 54 Love songs. XU 31.i. 31.viii, 73 Millions of Years, 61 Mind. 3 Liii. 33.dc Monotheist. VI M",cct.> ... ".cc 33.cc. 41. 48. 5l.v, 80.ii Name. Lii, 1.v. 19.21. 23. 32. 33.x, 33.1, 33.1xx. 33.cc. 33.ccc. 45.i. 51.xiii, 59, 62.80.ii Nemes,3Lii Bark, 17.24,26.27, 3l.ix, 34. 35, 37.38,39.1. 39.ii, 40.i. 40.v. 41, 42,48. 49 Nine Bows. 23.59, 61 Nine 58.i NN,42 Nubians, 33.vi Osiris, an, 34 Person. 45.iv Pharaoh. I, IX. 59 Phoenix. 23 VI. VII t'olnejgrana1te Tree, 28.i Potter's wheel, 32. 5Uii Pre-Amarna. IV Primal waters. 38 Primeval time. 33Jxxx Primeval waters, 11 I-"I.Tr!lmli1 Texts, I,V Residence, 52.vi, 66 Resurrection. IX, 1 52.ix Son. 19 Sacred Throne, 26 Sacred 49 55.ii Scarab. 30.ii Scribes, X :SCllOQ,U>CIV miscellanies. X Secular. XII. XIII Indexes Shade, l.xi, 80.iii Shedeh,46 Sherden.63 47,55.i Shrine. 33.xxx 33.xxx. 33.dccc ... "'Ii, .... ', ... ILV 211 Soul, l.xi. 22, 28.i. 32, 33.cc. 33.dc. 34. 39.ii. 40.i, 44, 47 1.xi, 13,20,23, 28,i. 32, 33.vi. 33.lc, 33.cc, 33.dc, 33.dccc, 34, 40.v, 41, 49. 55.ii Staff-of-life 52.v Star. 16, 33.xx, 35. 37, 44 Sun-bark. II, 14,34 Sundisk,25 Table of Osiris. 55,ii Tale ot Sinuhe, 56, 57 ThceG):'hames. 3U. 3l.iv. 32 Time. 45.xi Truth. 17,25.27, 28.x, 31.viii, 32. 33.dccc. 35. 41, 44, 45.xi. 49. 59 Truth. and Order, VII Two Shrines, 27 Underworld relIgIon. III unwe:ar'Vln.Q" stars, 28.ii. 39.i Userhat, 33.vi Utterance. 3 Uii Vindicated. 36, 37, 40.i. 40.v. 41, 43, 69. 78.i, 79. 80.ii White Crown. 3l.ii. 31.v, 43 Word,40Jii Writings from the Ancient World H ""[IT">C ."ro E Letters 1990. ;:)l;'IwIJUU eOltlo:n. 1998. 1993. Ancient Aramaic 1994. WtIlHUT\ J. MUlrn<llne, in 1995. 1996. Simon et LJ""""I"""" Narrative 1997. 11111111111111111111111111 9 780788 501579