FILM

LANGUAGE 1. Because films embody, communicate, enforce, and suggest meanings, film theorists often suggested that film constitutes a language 2. Often rely on the analogy between the shot and the word 1. But simply stringing words together does not produce intelligible discourse, and simply stringing separate photographic shots together will not produce intelligible works of art 2. Their answer was montage, the art of combining pieces of film or shots into larger units first the scene, then the sequence, and finally the complete film 3. D.W. Griffith: important for practitioners of Soviet Montage because he largely discovered montage, the fluid integration of the cameras total range of shots, from extreme close-up to distant panorama, so as to produce the most coherent narrative sequence, the most systematic meaning, and the most effective rhythmic pattern 3. SERGEI EISENSTEIN (jolting montage) 1. Conversion from artist to theorist can be explained in part by political realities, for his emphasis on cinematic form was incompatible to his governments official aesthetics of socialist realism 2. His conception of montage did not easily accommodate itself to the use of synchronized dialogue and, therefore, to the kind of film which had prevailed in the 1930s 3. Viewed montage as a kind of collision or conflict between shot and successor 1. Having a kind of potential energy which can display itself in purely visual terms 2. Kinetic when the first shot collides when the succeeding one 3. The two shots can produce a conflict in their emotional content (happy versus sad), in their use of illumination (dark versus light), in their rhythms (slow versus fast), in their objects (large versus small), in their directions of movement (right versus left), in their distances (close-up versus far shot), or in any combination thereof 4. Conflict was important to Eisenstein because he took it to be an expression of the Marxist dialectical principle (thesis + antithesis = synthesis) 1. Cinematic meaning is the result of the dialectic interplay of shots 4. Uncomfortable with the addition of synchronized dialogue 1. Rejected dialogue as being incompatible with the proper use of montage 4. VSEVOLOD PUDOVKIN (building-block montage) 1. Pudovkins view of montage is that of a method of building, of adding one thing to another (like building blocks) 2. For scenes and sequences: guides the viewer, what he wants to see next 3. For entire movie/scenario: not to exhaust the viewer so he can be gripped until the final tension 5. ANDRE BAZIN (importance of visual images themselves)

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Agrees that dialogue and montage are incompatible, regards synchronized speech as a necessary and proper development 2. Dialogue returns film to the rightful path from which montage and silent film diverted it 1. Film image ought to reveal reality whole, not cut it into tiny bits 2. Incorporation of synchronous sound as a fulfillment, not as a violation, of films destiny 3. The cinematic method that Bazin endorses combines composing with the camera and staging an action in front of it: mise en scene 1. Emphasizes not the ordering but the content of the images 2. Films effect and meaning are not the product of a juxtaposition of images but are inherent in the visual images themselves 4. Analogy between a shot and word are false 5. Important techniques for the dialogue film: 1. Shot/reverse shot 2. Depth of field shot by Orson Welles made even the use of analytic montage necessary 1. Can be covered in one take 2. Shot-in-depth, like the use of synchronous sound, constituted a crucial advance toward total cinema and an important stage in the evolution of the language of cinema 3. Allowed for greater realism and encouraged a more active mental attitude 4. Viewer can now explore more fully the interpretive and moral ambiguity inherent in the film image BRIAN HENDERSON (shot is flat, 2D) 1. Godards long, slow tracking shot avoids depth 2. Cinema is a two-dimensional art that creates the illusion of a third dimension through its walk-around capability 3. Henderson call attention to a quite different kind of long take: Godards slow, tracking shot that concertedly avoids and even excludes the impression of depth, to adhere to the single-point perspective of painting 4. Godard does so for ideological reasons 1. Composition-in-depth presents an infinitely deep, rich, complex, ambiguous, and mysterious bourgeois world 2. Godards revision to one plane demystifies this world and its pretenses 3. The viewer is presented visually and ideologically with a single flat picture of the bourgeois world not to be unthinkingly accepted as transparent and easy to understand but to be examined, criticized, and (Godard might conclude) rejected It is only with the rise of structuralism and semiotics that writers such as Christian Metz and Umberto Eco subjected the topic to more precise analysis CHRISTIAN METZ (shot is a statement) 1. Attempted to put the discussion on a firm scientific basis

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Analysis of language provided by linguists in the semiotic tradition of Ferdinand de Saussure 2. Film does not constitute the langue (language system/natural language) in the strictest sense but qualifies as a langage (language) in the sense of being a signifying practice characterized by recognizable ordering procedures 3. Cinema lacks the double articulation characteristic of natural language 1. In natural language, the phenomes do not themselves signify 2. It is only when they are articulated at the second level by combining them into monemes (words) that they signify 3. By contrast, cinema conveys meaning because of the iconic or isomorphic relation it bears to the world it photographs 4. The shot is motivated and is unlike the basic units of language which are arbitrary, conventional, and unmotivated 4. He also rejects the common analogy between the shot and the word 1. The shot is equivalent not to the word but to the sentence or statement 2. The organization of shots in the film chain invites and supports the claim that film constitutes a language 3. In the beginning, film is purely iconic it signified exclusively by means of the resemblance of its imagery to objects in the visible world. It is only when shots are organized according to repeatable, recognizable codes (i.e., conventions) that they become discourse and are capable of telling a story 5. Grande syntagmatique of the image-track (see DENOTATION PRIMER) 1. A subcode of the montage code; permits us to account for the procedures by which cinema denotes such narrative phenomena as succession, priority, temporal breaks, and spatial continuity 2. The order in which signifying images occur may or may not be the same as that in which realities they signify occur (parallel action) 6. Film does not simply reveal reality; it describes it in a language whose features we are only beginning to understand Despite Metzs critique of the claim that film constitutes the langue, many theorists in the tradition of Saussure, Althusser, and Lacan maintain that all cinematic meaning is essentially linguistic and that the relation between signifier and signified is arbitrary, conventional, and both culturally determined and relevant 1. The meaning of signifiers are determined by their relation to other signifiers rather than by their reference to any extra-linguistic reality (versus Metz) 2. Films are text to be read, and reading them requires our initiation into the specific conventions and ideological biases of film discourse STEPHEN PRINCE (shot is not linguistic; it is iconic) 1. Against the influential view above 2. Cinematic coding is not linguistic but is largely iconic and mimetic, that film images are typically understood because they resemble the realities to which they refer.

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Interpreting iconic signs is more a matter of recognizing similarities by transferring real-world skills to the cinematic situation than it is a matter of mastering arbitrary, unmotivated, cultural conventions 4. Capacity to understand iconic signs is shared cross-culturally and helps explain the intelligibility and global popularity of cinema 5. Pictorial meaning cannot be explained as a kind of linguistic meaning DANIEL DAYAN (suture!) 1. Post-structuralist perspective 2. From psychoanalytic theories of Lacan, Dayan describes the system of suture, which negotiates a viewers access to the film 1. This is ideologically charged 3. Essential to Dayans system is his revaluation of the shot/reverse shot sequence 1. The viewers pleasurable possession of the image, his seeing the image in shot one, is disrupted by his discovery of the frame and his sense of being dispossessed of what he is prevented from seeing 2. He discovers he is authorized to see only what happens to be in the axis of the glance of another spectator: the absent one 3. The reverse shot represents the fictional owner of the glance corresponding to the first shot 4. This sutures the hole opened in the spectators imaginary relationship with the filmic field by the perception of the absent one 4. The absent one stands for another shot 1. The meaning of a shot depends on the next shot, and the pair constitute a cinematic statement 2. The meaning of the shot is given retrospectively and only in the memory of the spectator 3. The system invades the spectators freedom by interpreting/remodeling his memory 1. Imposes ideology, and the spectator loses his access to the present NICK BROWNE (rhetoric in stagecoach) 1. Rejects the adequacy of the shot-reverse shot sequence to account for the operation and effects of classic film style 1. Suture does not consider the final agency, the authority of the narrator 2. His rhetorical analysis (effective use of language) is meant to contribute to the semiotic study of film texts 3. The structure of the imagery refers jointly to the action of an implied narrator (who defines his position with respect to the tale by his judgments, including moral judgments) as well as the imaginative action occasioned by his placing or being placed by the spectator (reading/interpretation; fictionally occupying the place of the narrator) 4. BUT the point of view of the spectator is not concerned at a single point of view or at the center of any simply optical system (film)

As much a matter of our position with respect to the unfolding of events (personal/experiential POV) as it is in their representation from a point in space 5. Using Stagecoach, although we see the action with Lucys eyes and are invited by a set of structures to experience the force and character of that view, we are put in a position finally of having to reject it as a view either that is right or that we must assent to. 1. We are not thereby committed to the ideology enforced by the system of the suture FILM AND REALITY 1. Western aesthetics: view that art imitates nature 1. Achievements were eclipsed, however, with the introduction of photography and especially the motion picture camera: its ability to represent nature 2. An anti-realist tradition denies that the goal of art is the imitation of nature 1. To create a work of art is not simply to copy the world but to add another, and very special, object to the world. This object may be valuable because it offers an interpretation or idealization of the world, or even because it creates another wholly autonomous world 1. It expresses the emotions of the creator, or that the artist manages to impose a beautiful or significant form on the materials with which he works 2. May be expressed abstractly, purely imaginative, or not allude to nature at all 2. Painting should not even attempt to provide a three-dimensional representation of reality but acknowledge instead that it is essentially the application of pigments to a two-dimensional surface 1. Modernist view: should not compete with film in attempting to mirror reality 3. Other critics have argued that film cannot reproduce reality either 1. Film must offer an interpretation of the world or, by the manipulation of the camera, create an alternative world 2. Cinema must acknowledge that it is simply projected images on a screen. To claim that these images ought to be images of physical reality as opposed to any other kind of image is pure dogma 1. Why should these images not liberate the imagination from the tedium of reality, introducing us to the world of abstraction and dreams instead? 2. SIEGFRIED KRACAUER (obligation of film to record and reveal physical reality [silent film era]) 1. Kracauer argues that because film literally photographs reality, it alone is capable of holding mirror up to nature 1. Film actually reproduces the raw material of the physical world within the work of art

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Impossible for a film to be a pure expression of the artists formative intentions or an abstract, imaginative expression of his emotions 2. The clear obligation and special privilege of film (a descendant of still photography) is to record and reveal, and thereby redeem, physical reality 2. A response to the common complaints that the abstractions and categorizations of modern science and technology make it impossible for us to appreciate the concrete world in which we live the worlds body 1. The distinctive function of art (especially of poetic imagery) might therefore well be able to help us possess the concrete world once more 2. Film art literally redeems this world from its dormant state, its state of virtual non-existence, by endeavoring to experience it through the camera 3. Film delivers us from technology by technology 3. His study: from Caligari to Hitler 1. Traces the decline of German political culture as reflected in the history of its cinema 2. German cinema turning from reality which is haphazard, incalculable, and uncontrollable. In doing so, says Kracauer, German cinema helped prepare the way for Hitlers rise by diverting the audience from a serious appraisal of social realities. 3. An example of all that cinema must avoid. By ignoring the claims of camera reality, the German cinema achieved the damnation, not the redemption of German life ANDRE BAZIN (total cinema) 1. In the ontology of the photographic image Bazin argues that photograph and cinema are discoveries which finally satisfy the obsession of realism (long manifested in our obsession in painting) 2. The photographic image is a mechanical reproduction of reality and therefore we accept as real the object reproduced or re-presented 1. The cinematic image shares the being of the model, whose reality is transferred to it 2. An image of the world is formed automatically, without the creative intervention of man 3. Photography derived an advantage from mans absence 3. Bazin points out in The Myth on Total Cinema that any account of cinema that relied on the technical inventions that made it possible would be wholly inadequate. These very inventions were born of the converging of various obsessions, out of a myth of total cinema that preceded and motivated them 1. The myth: a nonaesthetic, psychological need to recreate the world in its own image, an image unburdened by the artists freedom to interpret or by the irreversibility of time

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Manifested in his admiration for the realist style of the French director jean Renoir, the American directors Orson Welles and William Wyler, and the major works of Italian neorealism 1. Neo-realism never makes reality the servant of some pre-existing point of view (not for montage, for drama) 1. Originality of Italian neorealism as compared with the chief schools of realism that preceded it (with the Soviet cinema) lies in never making reality the servant of some a priori point of view 1. Kino-eye only employed the crude reality of everyday events to give it a place on the dialectic spectrum of montage 2. Theater (even realist theater) used reality in the service of dramatic and spectacular structure 2. Realism subordinates what it borrows from reality to its transcendent needs. Neorealism knows only immanence (NOT GOING BEYOND). It is from only the simple appearance of beings and beings of the world that it knows how to deduce the ideas that it unearths. This is a phenomenology (based on experience). 3. To be rather than to act or pretend to be; it prefers an open, natural setting 4. Requires the narrative to respect the actual qualities and the duration of the event 2. Bazins admiration for these characteristics of neorealism manifest an ontological position rather than stylistic preference and, in the film of Vittorio de Sica, manifest a love for the creation itself RUDOLF ARNHEIM (properties to keep photography from reproducing reality must be exploited) 1. A leading early exponent of the antirealist tradition in film theory: psychology of perception 2. If cinema were the mere mechanical production of real life it could not be an art at all 1. Acknowledges the existence of a primitive desire to get material objects into ones own power by creating them afresh, but he believes that this primitive impulse must be distinguished from the impulse to create art 1. The wax museum ideal must satisfy our primitive impulse, but it fails to satisfy the true artistic urge not simply to copy, but to originate, to interpret, and to mold 2. The very properties to keep photography from reproducing reality perfectly must be exploited by the film artist, for they alone provide the possibilities of film art 3. The pursuit of an ever more complete realism through the use of sound, color, and a stereoscopic vision is simply a prescription of destroying the

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achievement of film art, which must, respect, even welcome the inherent limitations of art MAYA DEREN (reconciled Kracauer/Bazin with Arnheim) 1. Topic on film reality is also important for an alternative film tradition one variously called independent, experimental, or avant garde cinema 2. Deren accepted the inherent realism of the photographic image 1. Beginning with her very first film Meshes of the Afternoon in 1943 2. For Deren, as for Kracauer and Bazin, the photographic image as realityis the building block for the creative use of the medium 3. But Derens program for the creative use of this photographic reality synthesizes the opposing views of the realist theories of Rudolf Arnheim. 1. The filmmaker creatively alters photographic reality by distorting the anticipated spatio-temporal relationships within the sequential flow of images 1. Using slow motion, reverse motion and, freeze frame 4. Also depends on our recognizing and understanding the perceptual reality which the photographic image presents and represents 1. Her films can then creatively exploit the various attributes of photographic image its fidelity reality and authority by effectively undermining what we know about these realistic spaces(can use its own reality as a metaphor for ideas and abstractions) STAN BRACKHAGE (liberation of the eye) 1. An exact opposite of position from Deren. For Brakhage , the supposed reality of the photographic image is itself is a conventionalized illusion, imposed by rules of perspective, compositional logic, and lenses grounded to achieve nineteenth-century Western compositional perspective 1. Looks forward to those of post-structuralist theorists who similarly attack the ideology of perspective and cinema apparatus 2. The goal of cinema is the liberation of the eye itself 1. The creation of an act unimagined and undefined by conventions of representation, an eye as natural and unprejudiced as that of a cat, a bee, or an infant 2. Unrealized, therefore potential, magic Dayans and Brackhages films and writings represent reflexive, modernist meditations on the act of cinema itself JEAN-LOUIS BAUDRY (compares more-than-real cinema with myth of the cave and dreams) 1. Compares the experience to that of dream 2. To account for the impression of reality, that more than real experience created by film 1. No comparison with the one provided by normal perception 2. Not films imitation of reality that creates the illusion of more-than- real, but the film apparatus itself 3. Many features of the film spectators situation features, that is, of the cinematic apparatus resemble the dream

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Movements are inhibited; he sits in a darkened room and is unable to engage in reality testing (like a dream where movement is inhibited in a way significantly analogous to the inertness of sleep) 2. The distinction between perception and representation does not operate 3. The images he views are projected on screen; in the dreamers case, the mothers breast, the dream screen) 4. The intense images are both more than real 5. According to psychoanalytic theory, the dream is endowed with this quality of heightened reality because it occasions a regression to the stage of primitive narcissism 1. The more-than-real experience of the film spectator is attributable to a similar regression 2. Freud at first seems concerned with understanding why dream manifests itself to the dreamers consciousness in the form of what might be called the specific mode of dream, a feature of reality which should more properly belong to the perception of the external world 3. Dream is the psychical activity of the dreamer: a reviviscence of ones stay in the body of the mother, certain conditions of which it recreates the rest position, warmth, and isolation which protects him from excitement 1. A form of regression: temporal regression, which follows two paths regression of the libido back to a previous period of hallucinatory satisfaction of desire; and regression of the libido back to a primitive narcissism which results in what has been defined as the totally egotistical nature of dream 1. The person who plays the main part in dream scenes is always the dreamer himself 2. Sleep leaves open the regressive path which the cathetic representation will follow as far as perception. Topical regression and temporal regression combine to reach the edge of dream The desire for this regressive experience explains the history and creation of the cinematic apparatus and can be traced all the way back to its frequently invoked precursor, Platos myth of the cave 1. The prisoner in Platos cave bears a striking analogy both to the dreamer and to the film spectator 1. What desire was aroused, more than 2,000 years before the actual invention of cinema, what urge in need of fulfillment would be satisfied by a montage, rationalized into an idealist perspective precisely in order to show that it rests primarily on an impression of reality? 2. The prisoners fascination (how better to convey the condition that keeps them chained up, those fetters that prevent them

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from moving their necks and heads), their reluctance to leave, and even their willingness to resort to violence 1. An apparatus capable precisely of fabricating an impression of reality: This would appear to satisfy and replace the nostalgia for lost impression which can be seen as running through the idealist movement and eating away at it from inside, and setting it in motion 3. Cave, grotto, sort of cavernous chamber underground, people have not failed to see in it a representation of the maternal womb, of the matrix into which we are supposed to wish to return (connected to his argument on dreams) NOEL CARROLL (Baudry refutation) 1. Challenges every significant analogy of Baudry between the film spectator and the dreamer 2. In his view, the film spectator does not suffer motor inhibition but can get up and even have a smoke 3. Unlike dreams, film images are publicly accessible, and reality testing in Baudrys sense is in fact inapplicable to them 4. Dreams are not, in fact, typically projected on (white) breasts, and insofar as one can work with the vague concept of the more-than-real, this notion applies more typically to dreams than to film 1. Films also provide a heightened experience, but this should be attributed more to particular features of their internal structure than to the projection situation or the cinematic apparatus itself 5. We understand films better than we understand dreams 6. Highly critical of what he regards as a literary and impressionistic approach to questions that require scientific evidence and analytic precision 1. Baudry is making a series of literal, logical, scientific claims about a causal process. Thus, Baudrys conclusions are assessed (by Carroll) with the rigor one would apply to any scientific hypothesis GILLES DELEUZE (the time-image) 1. Like Bazin, views Welles and neorealism as marking a fundamental break in the historical development of the film image 1. In contrast to those who defined neorealism by its social context, however, Bazin argued that its crucial feature was the exhibition of a new form of reality, which he characterized as dispersive, elliptical, errant, or wavering, with deliberately weak connections between floating events 1. Neorealism aimed at an always ambiguous reality that resisted deciphering 2. Deleuze admires the richness of Bazins conception but believes that the introduction of an additional reality is insufficient 1. For Deleuze, the problem arises at the level of the mental and displays itself in terms of thought 2. Pre-WW2 Hollywood films are dominated by the movement-image (essentially the shot)

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1. Perception-image (LS, POV shot) 2. Affection-image (CU) 3. Action-image (MS, SAS/ASA) 3. Post-WW2 neorealism loosens this sensorimotor (S-R) and thereby opens the way to the regime of the time-image (see underlines above), which for Deleuze is more significant than the transition from silent films to talkies 1. Time image: the subordination of time to movement is reversed, and a direct, rather than indirect movement of time is revealed on the surface of the screen 1. A purely optical and sound situation that replaces the faltering sensorimotor system and its control of action 4. In classical Hollywood cinema, Deleuze argues, situations typically occasion actions that in turn create new situations (SAS) 1. Governed by comprehensible causal relations that make traditional narrative possible 5. Modern cinema emphasizes situations in which the characters no longer know how to react, in spaces we no longer know how to describe 1. Disrupts the orderly narrative procedures of the commercial Hollywood film and inaugurates a more difficult cinema whose images are no longer linked by rational cuts 2. Whose spaces are empty, fragmentary, and discontinuous 3. Whose character are seers rather than doers, visionaries rather than agents (ASA) 4. The time-image 5. Brings the emancipated senses into direct relation with thought and time, where the audience may grasp something too powerful, too unjust, or too beautiful, something that outstrips its sensorimotor capacities 1. To the extent that optical and visual description replaces motor action in this new regime of opsigns and sonsigns, a new principle of indeterminacy governs 1. We no longer know the difference between objective and subjective, imaginary and real, physical and mental because there is no longer a secure place from which to ask the questions STEPHEN PRINCE (digital imaging and reality) 1. Coming from an angle of technological innovation 2. Suggests that the increasing prominence of digital imaging requires a reconsideration of the classic debate between the realist and the formalist traditions of film theory 1. The realist theories have assumed that photographic images are what Pierce called indexical signs that are causally or existentially related to their referents 1. Prince argues that computer-generated images challenge indexically based notions of photographic realism

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The perceived reality of computer-generated images is a function of complex algorithms stored in computer memory rather than the result of a mechanically generated resemblance to the external reality 3. These images have a different ontological status (essence/nature) 2. In the traditional debate, the only alternative to the realist position is the formalist conception of Arnheim, Vertov, and Eisenstein 1. Emphasizes the artificiality of cinema structure, expressed in the theory of apparatus, psychoanalysis, and ideology 2. Views cinematic realism as a discourse coded for transparency 1. The indexicality of photographic realism is replaced by the reality effect produced by codes and discourses 2. Today, indexically based notions of cinema exist in tension with a semiotic view of cinema as discourse and of realism as one discourse among others Shall we then conclude that digital imaging technologies, non-indexical by nature, are necessarily illusionistic, that they construct a reality-effect which is merely discursive? 1. Solution is to employ a CORRESPONDENCE-BASED view instead of the indexically based notion 1. The many ways in which film spectatorship builds on correspondences between selected features of the cinematic display and a viewers real-world visual and social experience 2. Instead of asking whether the film is realistic or formalistic, we should ask about the links between the represented fictionalized reality of a given film and the visual and social coordinates of our own three- dimensional world 1. Can be done for both realistic and fantasy films 2. Even unreal images can be perceptually real 1. Perceptual realism designates a relationship between the image or film and the spectator, and it can encompass both unreal images and those which are referentially realistic What is new and revealing about digital imagery is that it increases to an extraordinary degree a filmmakers control over the informational cues that establish perceptual realism. Unreal images have never seemed so real Digital imaging exposes the enduring dichotomy in film theory as a false boundary 1. It is not as if cinema either indexically records the world or stylistically transfigures it. CINEMA DOES BOTH. 2. Suggest that contemporary film theorys insistence on the constructedness of cinemas discursive practices may be less productive than is commonly thought 1. The problem here is the implication of discursive equivalence, the idea that all cinematic representations are, in the end,

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equally artificial, since all are the constructions of form and ideology 2. Rather, some of the representations, while being referentially unreal, are referentially realistic THE FILM MEDIUM: IMAGE AND SOUND 1. What is cinematic? Which paths should cinema follow? Which should it reject? 1. Laocoon by Lessing: Visual arts organize their materials spatially while the poetic arts organize their materials temporally 1. In this spirit, film theorists have attempted to discover the characteristics of the film medium, declaring those subjects, materials, procedures and effects that exploit the characteristics of the medium proper, legitimate, and truly cinematic and those subjects, materials, procedures, and effects that violate the characteristics of the medium barren, misleading, and fundamentally uncinematic 2. The concept of a medium is of course a difficult one 1. Is the medium to be defined in purely physical terms (that is, the projection of images at 24 frames per second on a screen) or a rather in terms of an artistic language (angle and distance of shots, rythms, patterns of editing, and so forth)? 2. Does it include main structural features of art (such as plot) and its main historical conventions (say, its genres)? 3. Which properties of the medium are legitimate? 4. Only for which the medium has a special affinity? 5. How are we to judge? 6. Must an art confine itself, as certain purists urge, to realizing only those possibilities that it shares with no other art? 3. ERWIN PANOFSKY (unique and specific visual possibilities only) 1. An art ought to exploit the unique and specific possibilities of its medium 2. Dynamization of space (multiple shots of a staircase from different angles make it look longer than what it is ) and the spatialization of time (time may be extended by reprinting a single frame, which has an effect of freezing action) both of which are visual similar to Dayan 1. Vulnerable to the objection that it accords an undue priority to the silent film, placing unwise restrictions on the use of speech in films 1. Principle of co-expressibility: the sound, articulate or not, cannot express any more than is expressed, at the same time, by visible movement. 1. Olivers monologues in Henry V are successful only to the extent that Olivers face becomes a huge field of action in oblique close-up 2. Others receive these views with a measure of skepticism 4. SIEGFRIED KRACAUER (realist cinemas inherent affinities [silent film era]) 1. Cinema has certain inherent affinities 1. Certain subjects in the physical world may be termed cinematic because they exert a peculiar attraction to the medium 1. Cinema is predestined and even eager to exhibit them

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Use of sound in films only under certain very restrictive conditions 1. Dislikes the development of the theatrical film 1. Film could not incorporate pointed controversies, Shavian witticisms, Hamlets soliloquies 2. Sees this an unfortunate: popularity, in Kracauers view, has no bearing on questions of aesthetic legitimacy 3. Comedies of Frank Capra and Preston Sturges as borderline cases 1. Witty dialogue is complemented and compensated for by visuals of independent interest (i.e., slapstick sequences that might have aesthetic legitimacy) 3. Surrealistic projections of inner realities, expressionist dreams and visions, and experimental abstractions violate the realistic requirements of the medium 4. Certain types of movement chase and dancing and certain types of objects those are normally too big or too small to be seen are particularly appropriate subjects of cinema 5. The close-up is a peculiarly cinematic technique RUDOLF ARNHEIM (exploit defects of cinema and turn them into an advantage) 1. Shares Panofskys and Kracauers view that the film ought to stress the specific possibilities of the cinematic medium 1. BUT refutes the view that cinema is a mere mechanical reproduction of physical reality. If it were, it would not be an art 2. Emphasizes the various discrepancies between the film image and the standard perception of physical reality 1. The film image suffers a reduction of depth, a distortion of perspective, an accentuation of perspective overlapping, and in the past, an absence of color and articulate speech 2. The true task of the cinema is to exploit these very defects and turn them to an advantage, just as painting exploits the fact that it is a two- dimensional enclosed object 1. The silent film may have been such an art NOEL CARROLL (Arnheim refutation; defends sound and film as a composite medium) 1. He challenges the notion that what the medium does best will coincide with what differentiates it from other media 1. Questioning Arnheims criterion for a truly composite medium dispels half of the dilemma 1. A composite art need not be two arts in equality 1. There may be sound films that, although their scripts do not make edifying reading, have perfectly serviceable dialogue supporting the visuals 2. Arnheim is also not willing to accept functional dialogue as the proper means of keeping cinema pure while at the same time using sound

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The other half can be dispelled by questioning whether it is impossible to combine language and visuals so that each is given full honor 2. He questions whether an art should confine itself either to doing what it does best or to what differentiates it from the other arts 1. Undoubtedly, great moments in the dialogue film are not begrudged because they were seen on celluloid rather than on stage 1. For part of what is excellent about the scene is that it is delivered by that man, with that voice, at that period of time 1. They fit together in a powerful expressive ensemble 2. That that specific performance is on film film of a certain technological vintage is part and parcel of the scenes power, no matter that it is dominated by speech 3. A very different view of the possibilities for combining language and visuals in the art of film GERALD MAST (projection of images) 1. Rejects the problem of defining the distinctively cinematic medium as any function of the method of recording moving imagesphotographic or otherwise 1. He regards the PROJECTION OF IMAGES by light as the essential feature of any cinematic work 2. Projection permits him to distinguish the experience of cinema from that of the theater, television, and painting 2. A careful investigation of the characteristics of the projected images destroys a number of commonly held opinions 1. Refutes the view that cinema is two-dimensional/flat (Arnheim) 1. But do we perceive the projected image as two-dimensional at all? The very fact that we call one object in the projected image apparently close to or far away from another implies that there is some kind of mental translation of the two-dimensional image into three-dimensional terms 2. Also refutes the view that one must project photographic images (Kracauer) 1. Projection is obviously automatic, but is the shooting of the film equally automatic? And these theories of film as an automatic art are all based on the recording, not the projection process 1. Other than that action of recording, almost nothing about the shooting of a film is automatic 2. To emphasize projection is to reiterate that the work of cinema is necessarily as artificial as any work of art STANLEY CAVELL (projection of images ON SCREEN; art is not in the physical medium) 1. The fact of projection onto a SCREEN 1. The projected image is the image of the world, and of the world in which, in contrast to the world of painting, exists beyond the frame

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The projected world does not exist now. It is simultaneously absent and present 2. The functions of a movie screen 1. To screen that world from the audience 1. It screens that world from me screens its existence from me 2. To screen the audience from the projected world 1. It screens me from the world it holds it makes me invisible 3. The film medium renders the audience absent mechanically and automatically 1. By this enforced invisibility, movies give expression to our modern experience of privacy and anonymity 2. In watching a film we view a magically reproduced world while remaining invisible to it 3. Essentially voyeuristic and pornographic 4. A magical-sexual contact with the hypnotic Garbos, Dietrichs, and Gables of the screen 4. Cavell does not think that the aesthetic possibilities of the movie medium can be deduced from its physical or technical properties 1. A medium in its unconventional construal, is simply something through which or by means which something specific gets said or done in particular ways (like the CONVENTIONS IN A GENRE) 2. In his view, only the art itself (not the physical medium) can discover its aesthetic possibilities 5. Issues of genre and the medium are inseparable 1. Classical Hollywood world was composed of three genres 1. Stories or structures that revolve around the military man, the Dandy, and the Woman. 1. The military man conquers evil for the sake of society 2. Dandy pursues his own interest, values, and self- respect 3. Woman attract men as flames attract the moth 2. With loss of conviction in these genres, film reached the condition of modernism, in which self-conscious artists seeks to produce a new genre (i.e., a new medium), rather than producing more instances to a familiar one JEAN-LOUIS BAUDRY (the apparatus that conceals work and imposes an ideology) 1. Concentrates his attention on the ideological effects of the cinematographic apparatus 1. The camera records a series of static (and manipulated) images. However, projection on the screen restores the illusion of both continuous movement and temporal succession 2. The cinematographic apparatus conceals work and imposes an IDEALISTIC ideology rather than producing what Althusser calls the knowledge effect 1. The apparatus can easily influence

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Limited by framing, lined up, and put at a proper distance (all these are concealed), the world offers up an object endowed with meaning 1. This object implies the action of a transcendental subject or camera eye which views it 2. The transcendental self unites the dislocated fragments of lived experienced into a metaphysic, a unified meaning 2. The ideology of representation and specularization form a singularly coherent system in the cinema. But the illusion they create is possible only if the instrumentation on which they depend is hidden and repressed CHRISITIAN METZ (visual over aural is deeply rooted in our culture) 1. Suggests that cinema being considered as an essentially visual medium (even with the admittance of the importance of sound) is because of a primitive substantialism deeply rooted in our culture 1. Visual qualities are regarded as primary or substantial while aural qualities are secondary and adjectival (e.g., off screen like VOs) 2. This phenomenological truth is social constructed and in this sense ideological EISENSTEIN, PUDOVKIN, AND ALEXANDROV (matigas pa rin ang ulo ng mga ito) 1. In their statement on sound, acknowledge the use of sound as an important new resource in film 2. However, the montage principle, to which they attribute the greatest achievement of film, would be undermined if sounds were synchronized with sights 1. Endorse only the nonsynchronous use of sound, a use that would eschew talking films and propose that sound should be used in orchestral counterpoint to visual images 1. Adhesion of sound to a visual montage piece increases its inertia as montage piece 2. Avoiding the use of naturalistic talk, films of this sort would strengthen the possibility of a truly international cinema MARY ANN DOANE (sound conceals apparatus; created distance of aura resurfaces thru stars) 1. Approaches the problem of sound from a psychoanalytic point of view 2. Relation of sounds to the unified body 3. These technologies, which increasingly succeed in concealing the work of Baudrys apparatus, reduce distance between the object and its representation 1. Walter Benjamins (Frankfurt school; mechanical reproduction) thesis linking mechanical reproduction as a phenomenon with contemporary societys destruction of the aura (read: transcendence): the unique phenomenon of a distance, however close it may be 1. The decay of aura rests on two circumstances: 1) desire of contemporary masses to bring things closer spatially and

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humanly and 2) their bent toward overcoming the uniqueness of every reality by accepting its reproduction 2. The voice is not detachable from a body which is quite specific that of the star. In the cinema, cult value and the aura resurface in the star system. We venerate idols, dont we? A proper understanding of the relation between sound and image is crucial to explaining the pleasure of the spectator in mainstream cinema 1. Analyzed techniques such as voice-off, voice-over during a flashback, and the interior monologue and contrasts them with the disembodied voice-over commentary of the documentary 1. Its radical otherness with respect to the diegesis (narrative or history present onscreen; a recital or relation) endows the voice-over with a certain authority 1. In the history of the documentary, this voice has been for the most part male, and its guarantee of knowledge lies in its irreducibility to the spatio-temporal limits of the body on screen 2. The voice-over commentary speaks more or less directly to the spectator 3. In fiction film, the use of synchronous dialogue and the voice- off presupposes a spectator who overhears and, overhearing, is unheard and unseen himself 1. This activity with respect to the sound track is not unlike the voyeurism often exploited by the cinematic image 2. The use of voice in the cinema appeals to the spectators desire to hear, what Jacques Lacan calls the invocatory drive Memories of the first experience of the voice, of the hallucinatory satisfaction it offered, circumscribe the pleasure of hearing and ground its relation to the phantasmatic body (phantasmatic: existing in perception only) 1. Classical mise en scene has a stake in perpetuating the image of unity and identity sustained by his body and in staving off the fear of fragmentation 2. Postmodern films like those of Godard and Straub treat the image of the body as not one of imaginary cohesion but of dispersal, division, and fragmentation 1. An attempt to forge an oppositional erotics of the voice 1. Particularly problematic for feminist theory 1. Over and against the theorization of the image as phallic, as the support for voyeurism and fetishism, the voice appears to provide an alternative to the image, as a politically viable means by which the woman can be heard 2. LUCE IRIGARAY: patriarchal culture has a heavier investment in seeing than in hearing

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Doane warns, however, that the voice is also an instrument of the patriarchal order JOHN BELTON (apparatus traces can never completely disappear) 1. Against Baudrys argument that the cinematic apparatus conceals work and presents as natural that which is in fact an ideological production 1. Argues that even though technological evolution performs an ideological function, the work of technology can never remove itself completely or disappear 2. The work of technology remains visible or audible in every film 3. There is always a consciousness that sees and hears and that coexists with that which is seen and heard in the positioning of the camera or the microphones JOHN ELLIS (TV and films fundamental differences) 1. Television and cinema exploit image and sound in characteristically different ways and in a characteristically different balance 1. Image remains the central referent of cinema 1. The cinema viewer is centered by the physical arrangements of cinema seats and by the customs of film viewing 2. Sound follows the image or diverges from it 2. Sound is primary for TV 1. It carries the fiction or documentary, with the image playing a more illustrative role 2. Employs a type of vision less intense than cinema: GLANCE, not GAZE 3. Image is centered upon the significant at the cost of detail, while the sound carries continuity 2. In psychoanalytic terms, the TV exemplifies a displacement of a scopophiliac (read: overtly voyeuristic) regime from seeing to the closest related sense hearing 1. The TV viewer is co-present with the image, and it is familiar and intimate 1. TV has an effect of immediacy, as though TV image is live image, transmitted and received in the same moment it is produced 1. The directness of the TV image 2. A relationship of co-present intimacy 2. Direct address 1. Broadcast TV is forever buttonholing, addressing its viewers as though holding a conversation with them 3. Broadcast TVs own perpetual presence (there every day and every night) and its series formats, breed a sense of the perpetual present 1. Besides the obvious forms of soap opera, entirely cast in a continuous present, the series format tends toward the creation of immediacy and presence

1.

It is open-ended, presented as ongoing, part of the texture of life 2. Assumes its audience to be the family: makes it more personal 2. This contrasts with the voyeuristic mode of cinema that Cavell describes 1. TV is less concerned with the representation of the female body and female sexuality 2. TV narrative lacks the forward thrust of entertainment cinema (read: TV is co-present) 3. The activity of the glance (TV) calls for variety and the accumulation of segments rather than the accumulation of sequences (that build up) that characterize cinematic narration 3. Draws on TV and cinemas physical, psychological, and social characteristics; Ellis does not try to determine which features of their respective media TV and cinema should exploit or eschew FILM NARRATIVE AND THE OTHER ARTS 1. Theorists attempted to discover the special characteristics of the film medium by comparing it with other media, principally theater and novel 2. ERWIN PANOFSKY (theater is verbal; cinema is visual and should be realist) 1. Contrasts the theaters static use of space and its independence of the principle of co-expressibility (the sound, articulate or not, cannot express any more than is expressed, at the same time, by visible movement) with cinemas more dynamic use of space and its rigorous subjection to co- expressibility 2. For Panofsky, visuals >>>> sound 3. Any attempt to transfer theaters essentially verbal resources to the cinema violates the principle that no more should be expressed verbally that can be expressed visually 1. The cinemas business is not the photographing of theatrical dcor, a prestylized reality, but the photographing of actual physical reality so that it has style 4. Finds cinema the only medium that does justice to the materialistic interpretation of the universe which pervades contemporary civilization 3. HUGO MUNSTERBERG (theater is bound by natural law; cinema is free) 1. Attempted to delineate the features of the silent photoplay by contrasting it with theater 1. The representation of physical reality is not the concern of cinema but of theater 2. In true cinema, the massive outer world has lost its weight; it has been freed from space, time, and causality, and it has been clothed in the forms of our consciousness 1. Theater is bound by the same laws that govern nature, but cinema is free to be shaped by the inner movements of the mind

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Theater therefore trespasses on the realm of cinema when it employs any analogue of the close-up or the flashback 3. As harsh a critic of cinemafied theater as Panofsky is of theatricalized film 2. Like Pudovkin, for Munsterberg, the true function of the close-up is not to provide a closer view of nature but to reproduce the mental act of attention 1. Likewise, the flashback is a cinematic equivalent of human memory 1. Alien to theater, which is bound by the laws of nature and the necessities of temporal progression 3. In theater, men of real flesh and blood stand before us. Moreover, those happenings on the theatrical stage, just like events in life, are independent of our subjective attention (no CU, all focused) and memory and imagination. They go their objective course. 1. If it were the object of cinema to imitate nature, film could hardly compete with theater 2. The genius of cinema is not to imitate nature, rather it is to display the triumph of mind over matter ANDRE BAZIN (problems of adapting a play to a movie) 1. Many successful films have been adapted from plays, and cinematic effects have been employed successfully in theater 2. A good adaptation should result in a restoration of the essence and spirit of the original play/movie 1. In films like Oliviers Henry V, one is no longer adapting but staging a play by means of cinema 2. He does not feel that one should cinematify simply by opening up the original play by moving around outdoors, in order to make a successful adaptation 3. The primary difference between stage and screen is not one of living beings but of architecture 1. He realizes that if the living actors presence were essential to the effects of theater, the successful staging of a play by means of cinema would be impossible 1. He therefore argues that there is a sense in which the actor is present on screen just as a person is present in a mirror 2. Theatrical speech often fails in the film not because it was written for living speakers but because it was written to be uttered in a particular kind of word 3. The problem of filming a play is to find a dcor that preserves the closed, microcosmic qualities of theatrical architecture (read: the essence and spirit of the original play) for which the dialogue was written while at the same time preserving the natural realism of the screen 1. The challenge is even compounded because he believes the screen is a window on the world that constantly dwarfs and dissipates theatrical speech

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The cinema cannot afford to ignore its theatrical heritage, any more than the drama can afford the loss of the audiences that film can bring it LEO BRAUDY (stage actor versus film actor [and its star persona]) 1. Emphasizes the varying ways that film, theater, and literature have each dealt with the human image and the question of characterization 1. Film actor emphasizes display, while the stage actor explores disguise. Stage acting is still considered superior. An actor who does a good job disappears into his role, while the bad (film) actor is only playing himself 1. The film actor works on his self-image, carries it from part to part, constantly projecting himself 2. The stage actor projects a sense of holding back, of discipline and understanding, the influence of head over feelings, while the film actor projects effortlessness, nonchalance, immediacy, the seemingly unpremeditated response 1. When the stage actor attacks the film actor, he attacks in some Puritanical way the lack of perceptible hard work, obvious professional craft, in the film actors performance 2. The basic nature of film character: an active omission of all knowledge but what we see immediately in front of us including the inner life of the character and the actors presence in other films 1. The stage actor ceases to exist from play to play. We experience only the accumulation of talent, versatility. The film actor deposits a residual self that snowballs from film to film, creating an image with which the actor, scriptwriter, and the director can play as they wish 2. Stage acting is to subordinate oneself to the character, while the great film actor is generally more important than the character he plays 3. Film actors play their roles the way we play ourselves in our world 4. Marlon Brandos career is a constant conflict between his desire to be versatile to do different kinds of films, use different accents, wear different costumes and the demand of his audience that he elaborate his residual cinematic personality 3. It is not merely the presence of the performer before us in the film that creates character, but also the palpable absences and implications of that performance 4. He then explores this ambiguity of the film character in contrast with what he argues are more patterned ways in which the novel and especially the stage construct character 5. Very different demands made upon the performers in theater and film SERGEI EISENSTEIN (montage is from the novel) 1. Emphasizes the question of the ease and effectiveness of adapting one medium to another 1. Griffith learned montage from the pages of Dickens 2. Sees no theoretical bar/hindrance to adapting novels successfully to the screen

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The films deepest affinities are with the novel, not with the play 1. In its fluid handling of time and space, in its focused narrative control, in its ability to alternate description and dialogue, and even in the privacy and isolation of its audiences 1. Film has adapted more fiction than drama Film theorists wish to disentangle not only film but also film study from that of literature and theater 1. May be a way of understanding the different ways that different media tell stories 2. A way into the processes of creation SEYMOUR CHATMAN (transformations in storytelling in adapting from prose to film) 1. His perspective is predicated on the ways in which narrative theorists have explored the storytelling structures that they claim are independent of medium, especially the distinction between story and discourse (text/image) 2. The mechanism of adaptation is an especially intriguing way to test the kinds of transformations that narrative undergoes in the two media 1. In his analyses, emphasizes the way in which story elements, description, and point of view are changed in the metamorphosis from prose fiction to film as Renoir (his test subject) creates a self-sufficient film that is yet clearly linked to its literary source DUDLEY ANDREW (emphasis on the use of the source material) 1. Expands the implications of Chatmans argument to a general consideration of the use of source material in the making of films 2. Explores the points of contact between two artistic signifying systems (the literary and cinematic) that otherwise seem to achieve their effects in exactly reverse ways: film from perception to signification, literature from signification to perception 3. The study of adaptation is tantamount to the study of cinema as a whole 1. What is needed is not a more refined set of medium-specific definitions but an effort to situate the transformations in a historical and sociological context of actual adaptors with their complex motivations In recent years, questions on adaptation and the particular storytelling resources of the different media have often been rephrased in terms of more general questions of how film narrative works 1. The backdrop of these discussions is the contrast between classic film narrative, in which things seem to speak transparently for themselves, and a narrative that calls its own procedures into some question TOM GUNNING (excess of mimesis [representation] in the profilimic over the meaning created) 1. Adapts the categories developed by French literary theorist Gerard Genette (order, frequency, duration, voice, and mood) and tests them against the body of work created by Griffith, and what Gunning calls the excess of mimesis over meaning that is inherent in the photographic and cinematic image

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Mimesis: imitation, representation, mimicry, imitation, nonsensuous similarity, the act of resembling, the act of expression, and the presentation of the self 2. What tells the story in the narrative film as contrasted with the narrative of prose fiction? 1. The PROFILMIC what happens in front of the camera and how spectators actively receive and analyze its messages 1. Definition: selected reality; those elements that are consciously placed before the camera and recorded, including actors, set dressing, props, wardrobe, etc. like mise en scene! 3. Stresses the role of narration and even a narrator in opposition to their conception of a more depersonalized discourse 1. Even the most detached film still has readable designs on the viewer that can be described as a narrative presence JERROLD LEVINSON (film sound) 1. Takes the issue of narration into the nonverbal narrative form of film music 2. Argues against those who claim that non-diegetic sound (sound without visual source) is inaudible and not meant to be noticed 3. Also argues against those who say that there is no necessary narrative presence in film 1. Agrees with Chatman that wherever there is a narrative presence there is a narrative agency 2. There are actually two narrative presences: one concerned with what is fictional in a films story and the other with what is fictional in the world of a film KRISTIN THOMPSON (cinematic excess those that lack clear motivation and dont fit neatly) 1. Issue of cinematic excess which Gunning and the others define as part of film realism (read: loose narrative structure) and which she sees as both counter-narrative and counter-unity 1. Challenges concepts of cinematic coherence

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She details the many diverse elements in the film that exceed any principles of unified motivation that otherwise would hold the film together 1. Narratives are not logical in themselves; they only make use of logic 2. To recognize the importance of cinematic excess destroys any assumption that artistic intentionality necessarily creates a patterned unity 4. It opens up a film to the viewers free play of interpretation PETER WOLLEN (radical forms of synthesis of film with the other arts: Godard) 1. Shows how the formal challenge of Godards films to the mainstream narrative tradition of film yet itself draws upon formal devices and explorations that were pioneered by or have intriguing analogies in the novel, theater, and painting 2. The traditional critical identification of classical film narrative with literary or theatrical sources needs serious revision 3.

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JEFFREY SCONCE (his excess is PARACINEMA: treating trash films with awe and valor) 1. Uses the question of narrative and stylistic excess to reexamine some of the basic questions of film study 2. Whereas Thompsons concept of excess leads toward a deeper consideration of those genres (melodrama and horror) that especially exploit these techniques and Wollens invokes radical forms of synthesis with the other arts, Sconces excess, which he calls paracinema, is as much a sociological as an aesthetic phenomenon

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Not only considers the films themselves but also their audiences and critics 2. The aficionados of trash cinema, he argues, reject the canonical narratives previously celebrated in film studies and are drawn to more marginal works, created outside the studio system or any other governing aesthetic, marked by their discontinuities and strangeness instead of their wholeness and control The filmmakers here are distinguished by their surrealistic ineptness, and their films should be viewed not only as bizarre works of art but also as intriguing cultural documents 1.

FILM ARTIST 1. The American film industry organized itself according to what came to be the Hollywood studio system 1. The final power of the system resided in New York business offices where the films were financed and distributed 2. Resembled a factory where goods motion picture entertainments were manufactured for a mass audience 1. The result was not the expansion of art but its debasement 3. Provoked a question: How can a work of art result from such varied intentions and collective labors?

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Most American critics considered American film as mere commercial entertainment that could not be compared to the art films of Europe or the underground films of the personal, experimental filmmaker One reply to this argument was to DENY that a purely aesthetic intention or the vision of a single artist is necessary to create a work of art 1. PANOFSKY specifically compares the making of a film to the building of a cathedral: the result of the collective labor of as many specialists as a Hollywood film 2. FRANCOIS TRUFFAUT took the OPPOSITE tack and argued instead for a theory of film art that drew upon older ideas of aesthetic creation 1. Although unappreciated or even unnoticed, the work of an author (auteur) could be seen in many Hollywood films 1. The director, whose signature could be discerned by the sensitive critic who bothered to look for it 2. His emphasis on the director as the prime film artist became a critical mainstay of Cahiers du Cinema 2. Truffauts aim was somewhere between a theory of film creation and a theory of film taste 1. He was reacting against mainstream French criticism, which had emphasized the tradition of quality, extolling the polished literary adaptations of such scenarists as Jean Aurenche and Pierre Bost at the expense of the genuinely cinematic thinking of Jacques Tati, Jean Renoir, or Robert Bresson ANDREW SARRIS and PETER WOLLEN 1. Illustrate some of the fierce arguments that subsequently arose over artistic authority 2. Auteur theory: a directors style or basic motifs (as Wollen calls them) can only be discerned by viewing his work as a whole, because the true marks of an auteur will appear in all of them, despite any differences in writers, cinematographers, or stars 3. SARRIS (helped to establish or reestablish the reputations of certain directors) 1. Suggests that the distinguishable personality of the director is a criterion of value 2. The meaning which the director is able to impose on the material with which he must work is the ultimate glory of the cinema 1. This raises problems about where exactly the auteur s imprint is most clearly to be found 1. Is it in style (deep focus)? 2. Is it in basic motifs (the elements of a Western) 3. Published an analysis of the careers of more than 100 directors including a pantheon of 12 1. Some of those 12 were, at least in the early 1960s, considered by most writers on film as only Hollywood drudges: John Ford, Howard Hawks, and Alfred Hitchcock

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Because he is a film critic, to a great extent, he has the desire to both categorize films in terms of their directors and to find evaluative standards more general than the vagaries of their own taste 5. He sought to establish that there was, indeed, an artist at work where many had never believed one existed 1. He unquestionably helped to establish or reestablish the reputations of certain directors who worked within the Hollywood system, directors who did not exert much more control over the total project than many studio hacks, but who managed to make the kind of personal, significant statement that Fork or Hawks did 6. By his insistence on the sheer value of an artists triumphing over the limitations of his materials, Sarris also raises an intriguing psychological question about the relative importance of limitation and freedom in the creation of a great work 1. Whether there is any direct relation between the quality of a film and the degree of directorial control thus remains unclear 4. Two very different challenges have been offered to the exclusive emphasis on the auteur 1. Other facets of film language and method are more responsible for a films ultimate success than the will of an individual 2. Other artists scriptwriters, cinematographers, stars, producers better or at least equally deserve to be called auteurs 5. WOLLEN (auteur films have deeply embedded meanings, not just translated from script) 1. Combines auteur theorys emphasis on the individual creator with a structuralist and semiotic account of film meaning. 2. Auteur theory allows an operation of decipherment that distinguishes between 1) auteur films in which the meaning is not just conveyed through style but is deeply within , and 2) metteur-en-scene films in which the meaning is merely cinematically translated from the script or another medium 1. Howard Hawks worked within the studio system and yet was able to create a personal set of attitudes and motifs that permeate his films whatever their ostensible genre or subject matter As Wollen also insists, the essential role of the critic is to show that the film, which appears so directly to us, is not a transparent text, but one that requires interpretive work 1. Rather than undermine the creator, such an approach MAY usher in many creators 2. With film scholarship looking more closely at all the works of the past, critics and historians are able to describe the special contributions of those in charge of lighting sound, and set decoration while more polemic writers have argued the crucial importance of cinematographers and composers for determining the overall effect of a film

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The most serious challenge for any theory that expresses the importance of one or another of these invisible filmmakers is the VISIBLE presence if the star on the screen in front of us STEVE CAVELL (applies auteur theory to stars) 1. The stars unique presence can also be determined by viewing the totality of their works 2. Remarks how surprising he found the auteur theory for it never occurred to him that anyone made a Hollywood film 3. The world of film revolved about and was determined by the star ROLAND BARTHES (star is both a visual element and a conveyor of meaning: Garbo) 1. Yet in much film theory, especially that influenced by the montage emphasis of Pudovkin and Eisenstein, the star and the stars performance have been undervalued in favor of the greater expressive meaning of editing 1. In Kuleshovs legendary experiment, the same shot of an actors face was juxtaposed with that of a plate of soup, a coffin, and a little girl playing. The audience response was to ascribe hunger, sorrow, and joy, respectively, to what is in fact an unchanging expression 2. The performer becomes almost indistinguishable from other patterns generated by the film medium. 2. The semiotic perspective of ROLAND BARTHES straddles these two possibilities by implying that Garbos face is both the main object of interest and the main conveyor of meaning in most of the films in which she appears JOHN ELLIS (the multimedia star and how the star as a creative force) 1. Another response to arguments against the significance of stars and performance has been first to stress the importance of performance in general to the fabric of film and then to make a distinction (like Wollens) between the cinematic performer and the star who might reasonably be considered a creative force 2. Emphasizes not only the star within the film and within a series of films but also the star as existing on other formats fan magazines, studio publicity, radio and TV appearances outside the film 1. The corollary aspects of the star image enhance the way in which the audience experiences the star as both present and absent, ordinary and extraordinary, at the same time ROBERT C. ALLEN (studio and stars actively transform and create their screen image) 1. Case study of the career of Joan Crawford 1. The way the studio system, often with the active involvement of the stars themselves, created screen images through such means as promotion and publicity 1. Embody contradictions in the desires of a historically specifiable audience 2. Crawfords image mutated through various transformations 1. Establishing a particular look that was reaffirmed by the films in which she appeared

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The flapper of the 1920s to the independent woman of the 1930 and beyond MOLLY HASKELL (strong female stars shape Howard Hawkss films; Hawksian woman) 1. Points out the way in which many films of the 1940s, especially those of Howard Hawks, find their shape through the presence of strong female stars 1. In film theory, a "Hawksian woman" is a character archetype of a tough-talking woman, popularized in film by director Howard Hawks through his use of actresses such as Katharine Hepburn, Ann Dvorak, Rosalind Russell, and Angie Dickinson. The best known Hawksian woman is probably Lauren Bacall, who iconically played the type opposite Humphrey Bogart in To Have and Have Not and The Big Sleep. 1. The Hawksian woman is up-front in speaking her mind and keeping up with her male counterparts in witty banter as well as taking action to get what she wants personally as well as sexually, and could in many ways be seen as a post-feminist before the fact. Despite his preference for this kind of woman, Hawks never considered himself a feminist and simply stated that he thought these women were lively and interesting both in films and in life. Hawks discussed his preference for this kind of woman in some detail with Joseph McBride, taking up a full chapter of Hawks on Hawks (1982). 2. The Hawksian woman foregoes her feminine, yielding, servile gender identity to take leading roles albeit on masculinist terms as denoted by being known, like the male protagonists, by nickname rather than forename. 2. Actresses often in themselves constitute a point of view that their casting brings into the story, even in some contrast or resistance to what the script and perhaps the director demand from them 3. Bette Davis, says Haskell, deliberately plays against easy audience sympathy, while Rosalind Russell and Katharine Hepburn similarly upset expectations of patriarchal or traditional distinctions between male and female traits 1. Bette Davis film choices were often unconventional; she sought roles as manipulators and killers in an era when actresses usually preferred to play sympathetic characters, and she excelled in them. She favored authenticity over glamour and was willing to change her own appearance if it suited the character. Claudette Colbert commented that Davis was the first actress to play roles older than herself, and therefore did not have to make the difficult transition to character parts as she aged. 2. She had forged a career without the benefit of beauty. She admitted she was terrified during the making of her earliest films and that she became tough by necessity. "Until you're

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known in my profession as a monster, you are not a star", she said, "[but] I've never fought for anything in a treacherous way. I've never fought for anything but the good of the film." 3. She explained that when the audience saw her on screen, they did not consider that her appearance was the result of numerous people working behind the scenes. If she was presented as "a horse's ass ... forty feet wide, and thirty feet high", that is all the audience "would see or care about" 4. While lauded for her achievements, Davis and her films were sometimes derided; Pauline Kael described Now, Voyager (1942) as a "shlock classic," and by the mid-1940s her sometimes mannered and histrionic performances had become the subject of caricature. Reviewers such as Edwin Schallert for the Los Angeles Times praised Davis's performance in Mr. Skeffington (1944), while observing, "the mimics will have more fun than a box of monkeys imitating Miss Davis", and Dorothy Manners writing for the Los Angeles Examiner said of her performance in the poorly received Beyond the Forest, (1949) "no night club caricaturist has ever turned in such a cruel imitation of the Davis mannerisms as Bette turns on herself in this one". Time magazine noted that Davis was compulsively watchable even while criticizing her acting technique, summarizing her performance in Dead Ringer (1964) with the observation, "her acting, as always, isn't really acting: it's shameless showing off. But just try to look away!" GILBERTO PEREZ (star who also directs/writes and how that relation that invites the audience to read one into the other) 1. An even better candidate for an auteur is the film star who not only performs in the scripts of others (like Garbo) but also writes or directs his or her own scripts 1. Between such a stars onscreen and offscreen characters there is often a symbiotic relation that invites the audience to read one into the other (e.g., Clint Eastwood) 2. Buster Keaton and Charlie Chaplin the two great silent clowns wrote, directed, starred in and even scored (for Chaplin) their films 1. Perez argues that both particularly conceived of the screen world as a special kind of space 1. Keaton: more outdoor 2. Chaplin: more determined by the frame of the studio set, in which the prime continuity was that of the actors body 2. From this conception of space around the actor came as well the view of the social world within the film and the main characters relation to it 1. Keaton: as a visitor forever having to borrow the worlds uniforms, and uncomfortable in any one of them 2. Chaplin: tramp rejected by virtually everyone but the audience

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MIRIAM HANSEN (film spectatorship and audience engagement with the performer: Valentino) 1. Brings together Ellis emphasis on the star outside the film and Perezs on the actor within the film by raising questions that center on the issue of film spectatorship and how the audience engages with the performer 2. Rudolph Valentinos performances, with their combination of the male desire to look and the female to be looked at, actively destroy the nominal plots of his films and forcefully defy the 1920s American idea of masculinity 1. Dating back to the de Saulle trial in New York, during which his masculinity had been questioned in print, Valentino had been very sensitive with his public perception. Women loved him and thought him the epitome of romance. However, American men were less impressed, walking out of his movies in disgust. With the Fairbanks type being the epitome of manhood, Valentino was seen as a threat to the All American man. One man asked in a street interview what he thought of Valentino in 1922 replied, "Many men desire to be another Douglas Fairbanks. But Valentino? I wonder..." Women in the same interview found Valentino, "triumphantly seductive. Puts the love- making of the average husband or sweetheart into discard as tame, flat, and unimpassioned." Men may have wanted to act like Fairbanks, but they copied Valentino's look. A man with perfectly greased-back hair was called a "Vaselino". 2. Some journalists were still calling his masculinity into question, going on at length about his pomaded hair, his dandyish clothing, his treatment of women, his views on women, and whether he was effeminate or not. Valentino hated these stories and was known to carry the clippings of them around and criticize them. 3. In July 1926, The Chicago Tribune reported that a vending machine dispensing pink talcum powder had appeared in an upscale hotel washroom. An editorial that followed used the story to protest the feminization of American men, and blamed the talcum powder on Valentino and his films. The piece infuriated Valentino and he challenged the writer to a duel and then a boxing match. Neither challenge was answered. Shortly afterward, Valentino met with journalist H.L. Mencken for advice on how best to deal with the incident. Mencken advised Valentino to "let the dreadful farce roll along to exhaustion," but Valentino insisted the editorial was "infamous." Mencken found Valentino to be likable and gentlemanly and wrote sympathetically of him in an article published in the Baltimore Sun a week after Valentino's death. 3. If the auteur theory means to indicate where the center of the films greatest interest lies, it is the many conflicting attitudes brought together in Valentinos cinematic presence RICHARD B. JEWELL (although faced with external pressures, the auteur still triumphed)

Focuses on that prime example of the auteurist director Howard Hawks to show how Hawks Bringing Up Baby was also the result of choices made within the context of the studio system in reaction to different economic and organizational pressures 2. Nevertheless, a knowledge of the external pressures on artistic decision- making does not destroy any estimate of Hawks as an artist but helps only to illustrate again his creative power 1. Critiques the Ford assembly-line metaphor of the movie business because business and art can be equally served, although in ways neither can predict nor anticipate 13. THOMAS SCHATZ (producer as auteur) 1. Points out that the auteur theory has essentially distorted at least American film history by emphasizing the works and careers of a few dozen heroic directors 2. The studio system makes it impossible to designate any particular individual as the sole creative force 3. Argues that it is the producer, who has both the authority and power to make final decisions, whose role ought to be investigated if we are truly to understand the interplay between individual artistry and collective organization that defines the Hollywood film 4. The study of film art and the film artist cannot be isolated from the functions of that are and artist in the society as a whole FILM GENRES 1. The generic approach to art has frequently been attacked for its terms are often imprecise and its methods of categorization unclear 1. Are films to be classified by their physical properties, by their subject matter, or by their purpose or effect? 2. Are these categories legitimate? 3. Is it even proper to arrange works of art in classes, viewing them as instances of types? 2. BENEDICT CROCE (genre incompatible with the notion of art as individual and unique) 1. Argued that generic criticism was necessarily incompatible with an aesthetic point of view, which always treats works of art as individual and unique 2. However, in recent times, the privileged position of the single creator and the single work has been severely criticized 3. The most familiar system by which films are generically classified distinguishes between the different kinds of fictional narrative feature films: westerns, gangster films, newspaper pictures, detective dramas, screwball comedies, courtroom dramas, film noirs, musicals, war films spy films, prison films, horror films, science fictions, fantasies, thrillers 1. They overlap; in classifying such films with overlapping classifications, one would have to rely on a judgment about what is important 1. Or one might decide to employ a compound category

1.

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5.

But this sort of adjustment presents genre criticism with an unsolvable difficulty, for to be able to speak of a compound genre at all implies that elemental genres exist in order to be mixed 2. Another problem arises when we ask If such categories have any impact on either the making of films or our responses to film 1. Are they critical or commercial conveniences, designed merely to help market a film or to describe a film for those who have not seen it? 2. How conscious are filmmakers of their use of generic conventions? 3. How conscious are audiences of these conventions? 4. How do we recognize that a film does indeed represent a particular genre? 5. How do the conventions of a genre evolve over the history of film? 6. Are such evolutions the result of changing artistic conventions in films, of developing cultural standards in society, or both? 3. Treating a film as a representative of a familiar and perceptively formulated genre is often essential to a proper understanding of it LEO BRAUDY (genre is not a debased and degraded kind of art and is a unifying force) 1. Concept of genre must first be rescued from the presumption that it can only describe a debased and degraded kind of art 1. Traces this prejudice to the aesthetic and literary theories of the Romantic era 1. Genre films offend our most common definition of artistic excellence: The uniqueness of the art object, whose value can in part be defined by its desire to be uncaused and unfamiliar, as much as possible unindebted to any tradition, popular or otherwise 2. Posits two kinds of connection that the genre films achieve 1. Genre films forge a deliberate connection between each new instance of the genre and its past tradition and manifestations 2. Because of their popularity and familiarity, they have a more powerful impact on their audience a highly democratic one and converting that audience into a unified cultural force 1. Genre films strike beneath our intellectual appreciation of high art and make us one with a large mass audience, often despite our more articulate and elitist views 3. His specific look at musicals demonstrated the way that genre, especially in the contrast between FRED ASTAIRE and GENE KELLY, sought to interject energy and spontaneity into the repetitiveness of everyday social reality, either by Astaires escape into the perfect world of dance or by Kellys making the imperfect world more perfect by bringing it together in dance ROBERT WARSHOW (genre rests in patterns; appreciate the minor variations) 1. Agrees with Braudys observation that the popular genre film makes connections both with its filmic past and with the temperaments of its contemporary viewers

2.

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7.

Although he would be less willing to grant the general artistic importance to genre films that Braudy does, he does consider the gangster and the westerner as the two most important creations of American movies 1. The power of both genres derives from their concern with the problem of violence 1. Hero asserts his honor and demonstrates the possibility of style in the face of inevitable defeat 2. Even in killing and being killed, we are not freed from the necessity of establishing an admirable mode of behavior. 2. Because the pattern of the classical western is so firmly fixed, our pleasure is that of the enthusiast 1. We must appreciate the minor variations in the characteristics of the actors who play the heros role 2. It is only in the virtue of the films ability to records such variations that these films can remain interesting to us 3. Any attempt to break the set pattern destroys its power 1. Part of our pleasure in this kind of complete and self- contained art derives precisely from its contrast with the more complex, uncertain, and self-conscious creations of modernism 1. Art of the western is not an art that precedes modernism (as it is for Cavell), but one that is contemporary with it and draws strength from the contrast 3. Tries to salvage the importance of film genre by emphasizing its invariable and almost ritual qualities RICK ALTMAN (use semantic [horses, desert] and syntactic [east/west, nature/tech] elements) 1. A myth critic who analyzes the social psychology of an audience 2. Criticizes the frequent preoccupation of genre criticism in both literature and film in defining and enumerating specific characteristics that distinguish one genre from another 1. Thinks this view is ahistorical (unconcerned with or unrelated to history or to historical development or to tradition), whether coming from genre purists, semioticians, etc. 3. Using the western as his model, he proposes instead a language-oriented analysis, which distinguishes the semantics of genre (outlaws, deserts, horses) from the syntactic of the genre (cattlemen versus farmers, nature versus technology, east versus west) 1. This distinction does not only clarify questions about individual genres but also enables an account of how genres change and interrelate historically 4. Spectator as the mediator of semantic and syntactic elements 1. Seem to invite a detachment from history that he himself criticizes THOMAS SCHATZ (roots genre evolution to ongoing cultural life of its audience and their seemingly incompatible urges; problem-solving operation)

1.

8.

9. 10.

11.

Stresses the central connection of the Hollywood studio system and the mass audience to genres cultural position as a social problem-solving operation 1. Exploring the genre films challenge to critical concepts like the auteur theory, he rejects the internal account of genre history he finds in writers influenced by linguistic models 1. Instead, he suggests that there is an evolution in the history of at least a few major genres (western, musical) from straightforward storytelling to self-conscious formalism 2. Roots genre history to the ongoing cultural life of its audience, as a negotiation between seemingly incompatible urges 1. Western: to peace or to violence, to communal values or to individual desire ROBIN WOOD (genres are all connected but different strategies for dealing with the same ideological tensions [Marx applied to Schatz]; genre art is possible: Hitchcock) 1. Surveys the concept that roots genre history to the ongoing cultural life of its audience, as a negotiation between seemingly incompatible urges using a Marxist point of view 1. Not the older Marxist aesthetics that assumes a passive and manipulated audience, but a more recent Marxist cultural criticism that stresses the ideological contradictions inherent to genre films, as well as the audience response to them 2. In contrast to those who would create a taxonomy that distinguishes and separates individual genres, Wood considers them all to be connected but different strategies for dealing with the same ideological tensions 2. Against the argument that genre art can never reach the heights of greatness because its creators are too tied to artistic precedents and are therefore not original 1. The countervailing argument asserts that genre creativity is defined by exactly that manipulation of past motifs to create a new work 2. Focuses on the way in which Frank Capra and Alfred Hitchcock embed genre themes and motifs in their films Much genre criticism takes one genre often the western and tries to derive general principles from analyzing it Essays by Linda Williams, Tania Modleski, and Cynthia Freeland focus on a genre that in the last decade has become one of the prime sites of genre analysis the horror film in part because horror, of all the easily identifiable genres, has had the longest and most continuous history 1. Horror, with its threatening and unsettled landscape, also offers the clearest ground for general social criticism and analysis LINDA WILLIAMS (body genres are cinematic excess; creates bodily response to the audience) 1. Connects the spectacle of a body caught in a grip of intense sensation and emotion with a general atmosphere of excess (see CINEMATIC EXCESS) that differentiates genre films from classical Hollywood narrative

2.

Emphasizing pornography, horror, and melodrama as three prime body gestures, she discusses the lack of distance in such works between the body on the screen and the spectators body in the audience 1. This is because similar emotions course through both 2. This emotional response is, again, in no way an indication of audience passivity, but a cultural form of problem solving or at least problem- formulating of deep-rooted questions of sexual identity

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12.

TANIA MODLESKI (horror genre is a satire; it is critically energizing and subversive) 1. Direct equation between the genres aesthetic use of conventional formulas and what she believes to be its innate political conservatism 2. Begins her essay on the contemporary horror film by attacking theories of genre (and popular culture in general) that connect aesthetic formulas with a politically passive audience 1. Emphasizes instead the socially subversive elements of the horror genre, focusing on ways in which the pleasure that the audience

derives from watching such films is not passive or complacent but critically energizing 2. Contemporary horror films expose to satire and scrutiny a wide range of conventional values, including the nuclear bourgeois family, consumerism, and technology itself 3. One distinctive focus of the horror films subversive critique is the violence done to the human body, often male but usually female 13. CYNTHIA FREELAND (in the horror genre, gender is only one element of identity; not privileged) 1. Situates the discussion of horror films specifically in the context of feminist film theory and criticism 2. Stresses the real human psychology of actual viewers 1. Gender is only one element of identity, she argues, and accounts that privilege its importance ignore racial and social difference, as well as the great diversity of horror subgenres that make the attempt to find a univocal feminist theory of horror fruitless 3. Although she too is in search of a feminist ideological critique of horror films, she refuses what she considers to be the easy Marxist answers that ascribe overwhelming and determinative power to the forces of production 1. It is the active assimilative power of the audience that is more crucial 14. DAVID BORDWELL (European art film as genre: authorial expressivity, the felt presence of the filmmaker in his film) 1. Tests the limits of a genre approach by considering whether the European art film can be considered in those terms 1. Directors of such films have generally been treated as consummate film artists and their films as unique products of their genius so, the genre terminology of convention and tradition seems totally inappropriate 2. There are enough similarities of history and production, as well as formal qualities (for example, loosening of cause-effect links in the narrative) that make it a fruitful way of understanding these films 3. Bordwell makes authorial expressivity, the felt presence of the filmmaker in his film, into a genre characteristic FILM PSYCHOLOGY, IDEOLOGY, AND TECHNOLOGY 1. What are the nature and sources of films psychological and political power? 1. Is there something special about the film medium that confers this power? 2. Is this power repressive or liberating? 3. Can it be criticized or controlled? 2. Many of the studies relied on the Marxist notions of superstructure and ideology and on Freudian ideas about the development and constitution of the self 1. Have been committed to exposing the ideological biases of classical narrative film and, in the writings of feminist critics, to revealing its sexist procedures and assumptions 3. WALTER BENJAMIN (loss of aura/traditional authority via mechanical reproduction) 1. Marxist critic

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4.

Reflects on alterations in the artistic superstructure that the capitalist mode of production produces 1. In the past, art works have been unique objects, possessing aura and traditional authority 1. Played a ritual role; contemplated by men who kept a natural distance from them 2. Contemporary masses want to see things closer, spatially and humanly 1. Overcame the uniqueness of a work of art by accepting a mechanical reproduction of it as an equivalent 1. These are no longer hallowed cult objects but consumer goods sold on the market 2. Reactions to these works of are rarely personal and are almost completely determined by the mass audience to which the individual is subordinated 3. Films have now become one of the most powerful agents of mass political movements in them the mass has for the first time come face to face with itself 1. The film and an audiences relation to it are so different from all that has gone before that he is inclined to think that photography has transformed the very nature of art JEAN-LUC COMOLLI AND JEAN NARBONI (film as reproducing the dominant ideology) 1. Editors of the Cahiers du cinema 2. In their Marxist view, film produced in the West today has two aspects: 1. A commodity produced by labor and exchanged according to the laws of the market 2. Part of the ideological superstructure determined by the capitalist economic system 1. Cinema reproduces reality but, in fact, it only reproduces the world of the dominant ideology 2. As Louis Althusser formulates it, men express in their ideologies not their actual relation to the conditions of their existence but their reactions to is 3. The primary task of the filmmaker is therefore to expose the cinemas alleged depiction of reality 1. There is some chance that we will be able to disrupt and sever the connection between cinema and its ideological function 4. Some filmmakers are simply imbued with the dominant ideology and reflect it in both the form and content of their works 1. The task of the film critic in these cases is to exhibit the films blindness to the ideology it presents 5. Other films attack their ideological assimilation on two levels: 1. On the level of the signified they engage in direct political action 2. On the level of the signifier they try to break down the traditional way of depicting reality

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5.

Another category of film appears to be completely within the dominant ideology yet can be shown to be so only in an ambiguous manner 1. Example is John Fords The Young Lincoln 2. The films of this type attempt to suppress the realities of politics by presenting Lincolns career as one based on an idealist morality superior to mere politics 1. Nevertheless the film still shows a Lincoln characterized by a violence that displays his truly repressive character 3. This shows the distance that Ford, in his writing, keeps between himself and the idealist propositions he deploys CHRISTIAN METZ (cinema is visible but not actually there; identifies with the camera [acts as primordial mirror]; voyeurism/scopohilia [primal scene] and fetishism of the spectator exists without the object of desire) 1. Draws from Freud and Lacan 1. Lacans conceptions of the imaginary, the symbolic, and the real in understanding the childs changing perception of the world 2. The uniqueness of cinema lies in the duality of its signifier 1. As a machine of the visible, film gives us an unprecedented range of perceptions 2. Yet at the same time those perceptions are stamped with unreality to an unusual degree because we perceive on screen no actual object because it is really not there 1. What we perceive is the objects absence, its phantom, its double, its replica on a new kind of mirror 3. In the primordial mirror postulated by Lacan, which the mother holds before the child, the child perceives his own image, and its ego is formed by its identification with this likeness 1. But the mirror of cinema, from which the spectator is absent, the identification is with perception itself, that is, with the camera 4. The passions of cinematic perception to see and to hear differ from other sexual drives because they are defined not by a distant but by an absent object 1. Grounds desire in lack and results in an unending pursuit of the imaginary 2. The voyeurism or scopohilia of the cinematic spectator exists therefore without the direct consent of the object of desire 1. It thereby more properly resembles the Oedipal situation of the Freudian primal scene, in which the child sees but cannot participate, than it does the exhibitionist and potentially interactive art of theater 1. Primal scene: refers to the sight of sexual relations between the parents, as observed, constructed, and/or fantasized by the child and interpreted by the child as a scene of violence. The scene is not understood by the child, remaining enigmatic but at same time provoking sexual excitement

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The lure of cinema is thus similar to that of the unauthorized and taboo perception of the primal scene, now institutionalized and made socially permissible, but still a peephole opening onto something more crazy and less acceptable than what one does the rest of the time 3. One result is the fetishizing of the cinematic experience and the disavowal of the actual object of perception in the preference for what is associated with it 1. Fetishism was linked to the fear of castration and the childs belief that the mother has been castrated 2. The fetish simultaneously attempts to make up for the lack, even as it also affirms the lack mirroring the dual feeling of presence and absence, belief and disavowal, instilled by the objects seen on screen 4. An expression of the viewers ability to forget the actual absence and replace it with love 5. Emphasizes general human traits, influenced but not crucially determined by gender LAURA MULVEY (scopophilia to WOMEN viewed as erotic objects; fear of castration that motivates voyeuristic and fetishistic mechanisms; film needs to be deconstructed to fight this) 1. Working from similar Freudian and Lacanian assumptions, specifically differentiates the male and female perspectives in an effort to help explain the pleasure and displeasure offered by narrative film 2. Scopophilic pleasure, the pleasure of viewing another as a erotic object 1. Characteristically takes the form of looking at women as erotic objects 2. Film also provides the contrasting narcissistic pleasure of identification with the projected images, in particular with that of the male character, who makes things happen and controls them 3. Woman is also a source of displeasure since she represents the threat of castration and in so being motivates the voyeuristic and fetishistic mechanisms that attempt to circumvent her threat 3. None of the above-mentioned mechanisms are intrinsic to film 1. The male-oriented pleasures of mainstream film can be challenged by breaking down the cinematic codes and the formative external structures that support them 2. Radical filmmakers have already begun to destroy the ideologically inspired illusion of 3D space in which the spectators surrogate performs and in which the look of the spectator is denied intrinsic force 1. This deconstruction is accomplished by freeing the look of the camera into its materiality in space and time and by transforming the scopophilic gaze of the audience into a detached and dialectical one

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These destroy the pleasures and privilege of the invisible guest and highlight the ways film has depended on voyeuristic mechanisms TANIA MODLESKI (Mulvey refutation; Rear Window reverses gender characterization) 1. Questions Mulveys claim that Hitchcocks Rear Window is cut to the measure of male desire 2. The film spectator apparently has no choice but to identify with the male protagonist, who exerts and active, controlling gaze over a passive female object 1. BUT A CLOSER LOOK at the film calls this assumption into doubt 1. The impotence of the immobilized Jeff is suggested by the enormous cast on his leg. By contrast, Lisa is anything but helpless and incapable despite Mulveys characterization of her as a passive image of perfection 2. Our first view of Lisa is of an overwhelmingly powerful, self- assured presence 1. Continually shown to be physically superior to the hero 2. Dominance within the frame: she towers over Jeff in nearly every shot in both which appear 3. The film increasingly stresses a dual point of view 1. Both Jeff and Lisa intently stare out of the window but from different points of view 1. Lisa is less interested in spying and relates to characters through empathy and identification 1. She is able to provide the missing evidence because she claims a special knowledge of women that men lack 2. At the climactic moment of the film, in the scene where Lisa is flung around the room by Thorwald, Jeff himself and by extension the male film viewer is forced to identify with Lisa 1. Jeff becomes aware of his own passivity and helplessness in relation to the events unfolding before his eyes 2. When Thorwald finally attacks Jeff, the feminization process is complete, and Jeff finds himself in the role played previously by Mrs. Thorwald and Lisa a victim of male violence 2. The film gives Lisa the last look. And we are left with the suspicion that while men sleep and dream their dreams of omnipotence over a safely reduced world, women are hardly locked into the male view of them, imprisoned in their masters dollhouse TOM GUNNING (audiences are aware; informed amazement of the film spectacle) 1. Adds a historical perspective to the discussion of film spectatorship. 2. Referring to, among others, Metzs description of the first silent film audiences as terrorized and overcome by their experience of the illusion of film, Gunning criticizes this distinction between the gullible and skeptical

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aspects of spectatorship along with the legend of the nave spectator of early film 1. Argues for an AWARE audience for whom film was an extension of illusionistic theater 2. It is an INFORMED AMAZEMENT at films power that is at work in this cinema of attractions rather than a childs incomprehension 1. Characteristic of the first decade of early film an encounter of modernity in all its fragmentation 3. The moment of spectacle then, which Mulvey defines more narrowly as the stopping of narrative in order to gaze at the image of woman, thus goes back to the beginning of films pre-occupation with spectacle of many kinds, including todays action films with their grandiose special effects ROBERT STAM AND LOUISE SPENCE (for post-colonialism, supersede the focus on issues of social portrayal, plot, and character and concentrate on narrative structure, genre convention, and cinematic style; films are inevitably constructs, fabrications, and representations; cultural awareness makes possible aberrant readings; reversal of images of encirclement) 1. Believe that studies of racism and anti-colonialism need to make the kind of methodological leap made by feminist criticism 1. The latter transcended the usefully angry but methodologically flawed image analysis practiced by critics such as Molly Haskell and Marjorie Rosen 2. They wish to pose questions concerning the apparatus, the position of the spectator, and the specifically cinematic codes 1. Should apply to the understanding of other oppressions, including sexism, class subordination, and ant-Semitism to all situations in which difference is transformed into otherness and exploited or penalized by and for power 3. What they wish to supersede tend to focus on issues of social portrayal, plot, and character 1. While making an invaluable contribution by alerting us of the hostile distortion and affectionate condescension with which the colonized have been treated, these approaches have often been marred by a certain naivete 2. Their emphasis on realism have often made known unintentionally an exaggerated faith in the possibilities of verisimilitude (the appearance of truth; the quality of seeming to be true) in art in general and cinema in particular, avoiding the fact that films are inevitably CONSTRUCTS, FABRICATIONS, and REPRESENTATIONS 1. It is important therefore that we pay attention to the mediations which intervene between reality and representation 2. Their emphasis should be on NARRATIVE STRUCTURE, GENRE CONVENTION, AND CINEMATIC STYLE rather than on perfect

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correctness of representation or fidelity to an original real model or prototype One important mediations specific to cinema is spectator positioning 1. Cite Tom Engelhardt to note that paradigmic filmic encounters between whites and Indians in the western typically involve images of encirclement 1. The attitude toward Indians is premised on exteriority 1. The possibility of sympathetic identifications with the Indians is simply ruled out by the point-of-view conventions 2. The spectator is unwillingly sutured into a colonialist perspective 2. The besieged wagon train or fort is the focus of our attention and sympathy 3. From this center, our familiars sally out against unknown attackers characterized by inexplicable customs and irrational hostility 2. BUT techniques are NOT inevitably colonialist in their operation 1. There are movies that invert the imagery of encirclement and exploit the identificatory mechanisms of cinema on behalf of the colonized rather than the colonizer 2. This time, it is the colonized who are encircled and menaced and with whom we identify 3. The film experience must inevitably be infected by the cultural awareness of the audience itself, constituted outside the text and traversed by seats of social relations such as race, class, and gender 1. Stam and Spence argue that we must allow for the possibility of aberrant readings, readings which go against the grain of the discourse. 2. Although fiction films are persuasive machines designed to produce specific emotions and impressions, they are not all- powerful, and they may be read differently by different audiences We must be aware too of the institutionalized expectations, the mental machinery, that serve as the subjective support to the film industry and that lead us to consume films in a certain way 1. The apparatus has adapted most of us to the consumption of films with high production values. But many third-world filmmakers find such a model, if not repugnant, at least inappropriate not only because of their critique of dominant cinema, but also because the third world, with its scarcer capital and higher costs, simply cannot afford it 1. To expect to find first-world productions values in third-world films is to be both nave and ethnocentric The objective of the study of filmic colonialism and racism is, finally, not to hurl charges of racism at individual filmmakers and critics

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Rather, it is to learn how to decode and deconstruct racist image and sounds 2. Racism is not permanently inscribed in celluloid or in the human mind 1. It forms part of a constantly changing dialectical process within which, we must never forget, we are far from powerless MANTHIA DIAWARA (resisting spectatorship for black audiences: read films in a way that complicates and even contradicts what seem to be its basic intentions; active criticism; black directors alternative cinema) 1. Focuses on black spectatorship 2. Argues that the dominant cinema situates black characters primarily for the pleasure of white spectators (male or female) 3. Developed a concept of what he calls resisting spectatorship 1. The films presentation of characters and events can be read by its audience in a way that complicates and even contradicts what seem to be its basic intentions 2. The resisting spectator rejects the representation of the Little Colonel in The Birth of a Nation as an authoritative figure as well as the narrative proposition that killing is a means of restoring the racial and symbolic order of the south 4. The question of how some black spectators identify with the representation of blacks in dominant cinema remains to be explored 1. Nevertheless, resisting spectators are transforming the problem of passive identification into active criticism which both informs and interrelates with contemporary oppositional filmmaking 2. Black directors practice a cinema of the real in which there is no manipulation of the look to bring the spectator to a passive state of uncritical identification 1. This type of film constructs a critical position for the spectator in relation to the real and its representation 3. Other directors use a mixed form of fiction and documentary in which the documentary element serves to deconstruct the illusion created by the fiction and makes the spectator question the representation of reality through the contrast of the different modes 1. As more audiences discover such independent black films, spectator resistance to Hollywood figuration of blacks will become increasingly focused and sharpened It is necessary to look at the future of cinema and consider the phenomenon of digitization JOHN BELTON (digital production does not transform the nature of the movie experience; not comparable to earlier revolutions; danger of an all-fantasy cinema) 1. This technological development has arrived in stages 1. For audiences, it began in the realm of special effects a field now dominated by computer-generated imagery 2. Then came digital sound and now, digital production using digital cameras and digital projection

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George Lucas: The 21st century cinema will be digital; film is going to be photographed and projected digitally 1. The creators palette has been continually widened 2. Like others, Lucas compared the digital revolution to earlier revolutions in motion picture technology 3. But Belton questions whether the digital revolution is a technological evolution on the order to which it has been compared 3. Digital production as it exists today does not, in any way, transform the nature of the motion picture experience 1. Digital projection does not provide a new experience for the audience 2. What is being offered is simply something that is potentially equivalent to the projection of the traditional 35mm film 3. It may be digital for Lucas at his end of the chain, but for the audience it might as well be analog 4. Current digital production is not interactive and does not enable the audience to relate to the cinema in ways similar to those provided by the computer or the Internet 5. For him, the only transformation of the motion picture experience that has taken place in the last 40 years or so has been the development of stadium seating 4. For Lucas, digital cinema is clearly the realization of his dreams, a revolution in filmmaking 1. His commitment to science fiction demands that he find new ways of realizing fantasy 2. However, as we see, there are other genres that rely less on special effects and fantasy and more on realistically conceived characters in more or less realistic settings 3. The danger is that an all-digital cinema might very well lead to an all- fantasy cinema to essentially one genre 4. In short, digital cinema is a revolutionary technological innovation for filmmakers like Lucas and for the interests of corporate synergy that currently drive Hollywood 1. It is also a potential benefit in the form of cost savings for film distributors 1. However, exhibitors cannot afford it 2. Theaters around the world would have to be equipped 3. The cost of constant technological upgrades and of piracy would be great 4. The problems of the long-term preservation of information in digital form are formidable 2. It can do little aside from eliminating jitter, weave, dirt, and scratches from the projected image ANNE FRIEDBERG (film has been dramatically transformed; embedded in new technologies like TV, PC, and telephone just another screen, medium, and interface)

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In contrast to Belton, argues that cinema, a popular form of entertainment for almost a century, has been dramatically transformed 1. Has become embedded in and perhaps lost in the new technologies that surround it 2. The differences between the media and movies, TV, and computers are rapidly diminishing 1. True for both the technologies of production and the technologies for reception and display 2. The types of images seen on each of them are losing their medium-based specificity 3. Marshal McLuhan famously claimed that the medium is the message, but more recently, as she points out, Nicholas Negroponte argued, The medium is not the message in the digital world. It is the embodiment of it. A message might have several embodiments automatically derivable from the same data 1. Digital imaging, delivery, and display effectively erase the messages implicit in the source medium In the 1970s and 1980s, a number of technologies began to erode the historical differences between TV and film 1. The video cassette recorder, the TV remote control, and the growth of cable TV significantly altered the terms of both TV and cinematic viewing 1. These developments led to a convergence of TV and film technologies, which began without fiber optic cable, occurred before the digitization of imagery and preceded the advent of the home computer The field of film studies finds itself at a transitional moment 1. We must add computer screens (and digital technologies) and TV screens (interactive video formats) to our conceptualization (both historical and theoretical) of cinema and its screens 1. The movie screen is now a display and deliver format a variable version of the TV and PC screen 2. Film is a storage medium a variable version of video, computers, disk, CDs, DVDs, etc 3. Spectators are users with an interface variable in versions of remotes, mice, keyboard, touch-screens, joysticks, goggles, and gloves and body suits 4. The apparatus that we came to know as the cinema is being displaced by systems of circulation and transmission that abolish the projection screen and begin to link the video screens of the computer and TV with the dialogic interactivity of the telephone 1. Multimedia home stations combining telephone, TV, and the computer will further reduce the technological differentiation of film ,TV, and the computer

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Histories of the telephone and the computer become significant tributaries in the converging multimedia stream The history of film studies in its own way parallels the history of film itself, with a lag of perhaps 40 years 1. In what has been called the classical Hollywood period of film history, there was a consensus not only as to what constituted narrative content but also what constitutes the size, shape, and scope of the disciplines objects. 1. Now, a variety of screen compete for our attention without any arguments about hegemony 2. Our concept of film history needs to be reconceptualized in light of these changes in technology because assumptions about spectatorship have lost their theoretical validity 1. As screens have changed, so have our relations to them

2.