“Spiritual leader koyi nai hosaktha hai sivay ek baap ke”

“Leader mana lejanewala. kaha le janewala? Muktidham aur jeevan muktidham”

“o aye tab de knowledge. Bina ake o nahi desaktha knowledge mukti aur jeevan mukti
ka”

“tho tum janthe ho baki sab gapode lagathe rehthe hai”

“spiritual father hai hi ek manushya jisme mukar roopse Paramatma pravesh karke
spiritual leader banthe”

“tum tho spiritual leader tode ho tumto baap ke bacche hona?”

“Bap ko bhul jane se orphan banjathe hai”

“Maya isi hai jo asthik se nasthik banay dethi hai”

“kaun banathi hai asthik se nasthik? Maya banay dethi hai”

“Bap ko bhul jane se vikarm karlethe hai. Vikaram Karmedriyo se bhi kar lethe hai.
Vacha se vikarm kare tho kam pap,manasa se vipareet karm karthe hai tho aur bhi kam
paap hai lekin agar karmedriyo se pap aur vipareet karm kardiya tho bahut paap bad jatha
hai”

“tum janthe ho mazil bahut oonchi hai anth kal purusharth karna hai aur jo anthkaal sirf
baap ki yaad aye. Anthmathe so gathi hojay aur koyi ki yaad na aye”

Bhale aapas me prem karo. Apas me sneh karna ye tho atma ka swa dharam hai. Lekin
bhuddi yog ek masuk ke saath tootna nahi chahiye”

“har atma paramatma nahi ban sakthi”

“Shiv shankar atma alag alag hai lekin shirr ek hai”

“Bap atha hai tho sab ki satgathi kartha hai. ek atma bhi nahi rehthi jiski satgathi na ho.
Jiski bhuddi ki gathi na ho. Sacchi gathi. Kaisi sacchi gathi kam se kam har manushya
atma ko ek jenam keliye jaroor poora sukh miltha hai”

“kam se kam ek jenam aur jyada se jyada 21 jenmo keliye sukh ki srist rachtha hai”

The soul can create a world of happiness minimum for one birth and maximum for 21
births.
“jo sukh ki sristi me the hai tho o devtha banthe hai. vunme bhi categories hai. koyi poore
21 jenmo keliye sukh lethe hai aur koyi kam jenmo ka sukh lethe hai. lekin poora sukh
lethe hai”

“jo chaurasi jenmose poore 21 jenmo ka sukh lenewali atma hai o surya vamsi ki atma
honge aur vus surya vamsi ki atma ke dwara hi sari sristi ka jenam hotha hai”

“isliye sastro me kehthe hai naulak sitare asman me chemakthe hai”

“Patamatma ki karya me tan man dhan samai sampark sab swaha karthe hai o navgrah ki
roop me pooje jathe hai”.

“Tho roohani baccho se bath karthe hai kisliye? Jo yeha roohani stage me tikenge,
dehban ko tyagenge vahi manushya se devtha ban sakenge

“ise bakth bahut hai Krishna aur Ram ki mahima karthe hai parantu janthe kuch bhi nahi
hai”.

“Ab vichar karo Krishna ki ya Narayan ki bakth kaun hoga? Jo Krishna ki soul hogi vahi
Krishna ki sab se jasthi bhakt hoga jo Nar se Narayan bana hoga vahi Narayan ki bhakt
hoga. Mana jo poojya banthe hai vahi pujari banthe hai”

“swayam supreme soul na pujya bantha hai na pujari bantha hai. Na bhakthi kartha hai na
devtha bantha hai

“Devtavo ke cheran doye hai aur vuska naam rakhthe hai cheranamrith”

“tumko ek shivbaba ko yaad karna hai baki cheran do karke peene ki koyi baat nahi”

You have to remember only one shivbaba other than this there is no need to wash the feet
and drink that water.

“Shivbaba ko bhi haath jodne pade haat nahi jodenge tho insult samjenge. Ye baba tho hai
hi nirahankari. Inko haat jodne ki darkar nahi hai

“Tum haat jodthe ho tho Bhaghavan ko bhi haat jodne padthe hai.

“Brahma kumar kumari vunko kehlana chahiye jo ikkhatta me rehthe pavitra reh sakthe
ho. Is pan ki beeda vuta sakthe ho. Isliye Baba kehthe ahi age chelkarke yugalonki bahut
mahima nikalegi. Kyo? Kyoki o sansar ke samne proof honge ki ikhatte reh karke bhi
lakshmi narayan ka mandir bana ke rakthe hai, dusaronko Lakshmi Narayan banana ki
purusharth karthe hai, kudh bhi apna Lakshmi Narayan jise jeevan banarahe hai

“nahi reh sakthe hai tho phir bada paap hojatha hai. agar pavitra reh sakthe hai tho bada
punya karthe hai” ------ If they can not stay then it will become a big sin. If they could be
able to maintain purity then it will become their good fortune.
“dusare dharm walo ko ye gyan nahi miltha. Jo islaam dharam wale honge vunko bhi ye
gyan nahi miltha. Bhuddi Christian dharam me convert honewale honge vunko bhi ye
gyan nahi miltha”

“ye saath me rehkarke pavitra rehne ke gyan tum baccho kohi miltha hai”

“Bap kethe hai sastro ki phylosaphy narak vasi banathi hai”

“doctor of phylossophy mana durgathi. Doctor of knowledge doctor of roohani

knowledge mana sathgathi”

“Ravan ko manushyo ki sena dhikhadi aur Ram ko bandaronki sena dhikhadi.Ram ko

manushya nahi mile kya? Ise baat nahi vastavik me kaliyugki anth me ye sari sristi par
Ravan rajya pheljatha hai. Ram ki manushya tan me jo ki hero partadhari hai vusme
supreme soul pravesh karthe hai aur pravesh karke Bandar jisi mahavikari sena ko ikhatta
karthe hai baki ise nahi bandoronki sena li. Bandar se bhi manushya me jyada vicar hothe
hai

“Ram ki atma ne jeb Ramayan likhi vusi samai ye bhi likh diya mai patit ankur raja hu.
Mai sab patito ka raja hu”

“Tho vus patit Ram wali tan me hi supreme soul pravesh kartha hai aur jeb raja sudhar
jayega tab sari praja apne aap sudhar jayegi

“ek mor hi isa pakshi hai jo pavitra ka prateek mana jatha hai”

“mayor brasta indriyo se santhan paida nahi kartha. Vicar se santan paida nahi kartha. Jeb
mor nachthi hai tho mayuri sresta indirya ka ashu peelethi hai aur vusi se vuska garb
rehjatha hai”

“Bhaghavan ki rachan jo hai vahi dusare dusare dharmo me convert honewali bathi hai.
Dwapar se hindu dusare dharmo me convert huve hai. vus se pehale o devtha the. Jeb
dusare dharmo me convert hothe gaye tho hinduo ki sankya kam hothi gayi”

“Jinke andhar gyan ki dharana hogi vahi service me vuchaelthe rahenge. Jinke andhar
gyan ki dharana hogi vunki nishani kya hai o bina service ke rehnahi sakenge”

“Pradarshani me chehare se pata pad jatha hai ye samajnewal hai ya nahi”.

Omshanthi!