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A man fasts during Ramadhan and his thirst becomes severe, so he drinks. So, what is the
ruling?
Answer:
He must make up for the day of fasting and there is no expiation due to him according to
the most correct opinion between the two views of the scholars. If he was lax regarding
that, he must make repentance to Allaah along with making up for the day of fasting.
In reference to expiation, it is not obligatory upon anyone other that the person who has
sex during the day in Ramadhan who is obliged to fast. This is because the Hadith has
been reported concerning that according to the correct view.
A man owed expiation of fasting two months consecutively and he liked to fast the six
days of Shawwal. So, is that permissible for him?
Answer:
What is obligatory is to make haste in fasting the fast of expiation. Therefore, it is not
permissible to fast the six days before it, because it (the six days of Shawwal) is
voluntary while the expiation is obligatory and it must be done immediately. Thus, it is
obligatory to fast it first before fasting the six days (of Shawwal) or any other voluntary
fasts.
1. Abu Dawud no. 2380. At-Tirmithi no. 720 and Ibn Majah no. 1676.
What is the ruling on whoever has blood taken from him while he is fasting during
Ramadhan? The reason that this is done is for a blood test, and the blood is taken from his
right arm. The amount that is taken is a moderate amount (in a syringe).
Answer:
The likes of this blood test do not corrupt the fast. Rather, it is pardoned because it is
from that which there is a need for. It is not from the things that are known from the pure
Islamic law to break the fast.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Page no. 275 Vol: 2
If we began our fast in the Kingdom of Saudi Arabia, then we travelled to our country in
East Asia during the month of Ramadhan, where the Islamic Hijri month is a day behind ,
should we fast 31 days?
Answer:
If you fasted in Saudi Arabia or another land, then you fasted the rest of the month in
your own land or another place, then break your fast with them(in the last land) even if
that is more than 30 days. This is due to the statement of the Prophet-Sallallahu alaihi
wassallam- The fast is the day that you all fast and breaking the fast is the day when you
all break the fast.[1] However, if you did not complete 29 days you must complete that
(number of fasting days).This is because the month is not less than 29 days.
Fasting six days of Shawwal is a confirmed Sunnah from the Messanger of Allah-
Sallallahu alaihi wasallam. It is permissible to fast them consecutively and separately.
This is because the Messanger- Sallallahu alaihi wasallam- mentioned their fast
unrestrictedly and he did not mention that they should be done consecutively or
separated. This was when he said: Whoever fasts Ramadhan, and then follows it up with
six (days of fasting) from Shawwal, then that is as if he fasted the entire time(i.e.,year)[1]
This was recorded by Imam Muslim in his Sahih. And success is from Allah.
Saliva does not harm the fast because it is only spit. If the person swallows it, there is no
harm in that and if he spits it out, there is no harm. In reference to phlegm, which is that
which comes up from the chest or the nose and it is also called mucus, and it is thick
phlegm which the person sometimes gets from the chest and sometimes from the head,
the man and woman must spit it out. It is obligatory to expel it and refrain from
swallowing it (for the fasting person). Concerning normal saliva, which is spit there is no
problem with it and it does not harm the fasting person, whether a man or a woman.
As you all know, the means of comfortable transportation are numerous, and all praise is
due to Allah. And the traveller does not find any difficulty in fasting. So is it better for
him to fast or break his fast?
Answer:
The traveller is given the choice between fasting and breaking the fast. The apparent
meaning of the Islamic evidences shows that breaking the fast is better especially if the
fast is difficult upon the person. This is due to the Prophet's statement: It is not from
righteousness to fast during travel. [1] And His statement:Verily, Allah loves that His
concessions are taken just as he hates for disobedience of Him to be done.[2] Whoever
fasts there is no sin upon if the fast is not difficult for him. If the Fast is difficult for him,
then that is disliked for him (to fast). And Allah is Giver of success.
Is it permissible to use perfume, like Uud oil, cologne and incense, during the month of
Ramadhan?
Answer:
Yes it is permissible to use it under the condition that one does not inhale the incense
smoke