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Do RCs Know about

the Bible that changed the world?


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The Geneva Bible was the first full-length Bible to be published in the English language. Its original compilers and publishers produced 144 separate editions between 1560 and 1644 AD, beyond which time King Charles I and Archbishop William Laud forbade its printing in England. The Geneva Bible virtually disappeared until modern times. The Geneva Bible is now available in a hardcover edition published in 2006 by Tolle Lege Press.[1] It was the Geneva Bible (rather than the King James Bible) that was preferred by the Puritans who colonized New England, and the Pilgrims brought the Geneva Bible with them on the Mayflower. One reason the Puritans preferred the Geneva Bible was due to its thorough annotations.

Contents 1 History 1.1 Tyndales New Testament 1.2 Bloody Mary 1.3 The First Edition 1.4 Later Editions 1.5 Modern Editions 2 Review 2.1 The Text 2.1.1 Distinction from the Authorized Version 2.2 The Marginal Notes 2.2.1 Literalism 2.2.2 Eschatology 2.2.3 Anti-Catholic sentiment 2.2.4 Royal authority and its limits 3 References 4 External Links 5 See Also History Tyndales New Testament The Roman Catholic Church had spread throughout the territory that was once part of the Western Roman Empire. Yet the Church reserved for its own clergy the right to own the written text of the Bibleand no European monarch permitted any of his subjects actually to possess a copy of the Bible printed in any language other than Latin.[2] In 1526, William Tyndale began his first efforts to translate the Bible into English. For this defiance of the royal edicts then in force, the authorities pursued him. He fled to Germany, where he met Martin Luther, and from there to Belgium. There he produced a mechanically printed edition of the New Testament, and his friends smuggled 6,000 copies of it into England.
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Authorities in Belgium hunted him, arrested him, and imprisoned him in Vilvoorde, and on March 6, 1536, he was executed.[2] Tyndales New Testament did not reach the common man in England. It did, however, influence the English clergy and might have been an impetus behind the Reformation in England.[2] Significantly, Anne Boleyn was executed in the same year as was Tyndaleand subsequent to this, King Henry VIII began his sweeping purge of the monasteries in his realm. Bloody Mary In 1553, Queen Mary I acceded to the throne upon the death of her half-brother, Edward VI. This Catholic queen quickly earned the nickname Bloody Mary by her ruthless persecution of the English Reformers and her execution of 300 of them. Another 800 Reformers fled to the continent, where they gathered in Geneva, Switzerland, then known as John Calvins Protestant Rome.[3] There they set about creating an English-language version of the entire Bible, and one that would have no ties to any monarch, whether in England or elsewhere in Europe. Among the men involved in this project were William Whittingham, Miles Coverdale, Christopher Goodman, Anthony Gilby, John Knox, and Thomas Sampson.[2] The First Edition The Geneva translators avoided the Latin Bible version, or Vulgate, and sought access to the oldest and most authentic Hebrew and Greek manuscripts they could find. Their research benefited, ironically, from the Fall of the Byzantine Empire in 1453, an event that had forced many Christian clerics to flee the fallen city of Constantinople with their manuscripts in hand. In 1557, Whittingham produced a revised edition of Tyndales original New Testament. Then in 1560 the reformers produced the first edition of the Geneva Bible. This they dedicated to Queen Elizabeth I, who by then had succeeded to the throne after the death of her sister, Bloody Mary. Under Elizabeths patronage, the Geneva Bible became the Bible of choice not merely for clergy but also for laity.[2]

Later Editions From the beginning, the Geneva Bible was a study Bible, richly annotated and illustrated. The 1599 edition had the most extensive annotations of any of the Geneva Bibles, and a table of interpretations of (mainly Old Testament) proper names. The Geneva Bible was highly popular in England, and indeed the Jamestown expeditionaries carried it to America in 1607. Likewise, the Pilgrims carried it with them to the Netherlands, where they had fled, and then to what later became their Plymouth colony (in modern Massachusetts) in 1620. In 1604, shortly after his own accession to the throne, King James I commissioned his own version of the Bible, that would later come to be known as The Bishops Bible or, more commonly, the Authorized Version. James motive for promulgating his own version was simple: he did not want the people to have in hand a Bible with all the marginal notes that the Geneva Bible had. The reason was equally simple: those marginal notes might encourage lay readers not to credit James overriding dogma of the divine right of kings that was central to his authority.[4] This version was first published in 1611. A later king (Charles I) would take the first steps toward suppression of the Geneva Bible toward the end of his reign. In 1644, the Geneva Bible went out of print and would remain out of print for more than four hundred fifty years. Modern Editions In 2003, L. L. Brown and Company published an edition of the 1599 Geneva Bible.[5] This edition included the Apocrypha and a metrical rendition of the Book of Psalms originally intended to encourage their recitation in church. In January of 2004 a group of concerned American individuals and organizations formed the 1599 Geneva Bible Restoration Project to restore and republish the richly annotated 1599 edition. Seventeen organizations and 270 individuals and families contributed funds
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for the project.[6] The Project acquired the rights to the L. L. Brown copy, but omitted the Apocrypha and metrical Psalms and sought as much as possible to authenticate the original text as printed in 1599. The Tolle Lege edition makes no attempt to modernize the text, other than to update some of the spelling. Instead of translating the many out-dated words, it includes a glossary intended more as a guide than as a hard-and-fast body of rules. The editors state in their front matter that they wished to deliver an edition as close in meaning to the original as practicable. Review The Text Foster[2] states that the Geneva translators relied heavily on manuscripts originally brought to Geneva by Christians fleeing the conquering Ottoman Turks in 1453. Random comparisons between the New Testament and the Nestl-Aland Greek New Testament and its critical apparatus[7] support that claim. The Geneva text tends to follow the so-called Byzantine family of manuscripts at certain points at which the original Greek text is in dispute. Likewise, the Old Testament Geneva text appears to follow the Masoretic Text prepared by the Hebrew Masoretes of the latter part of the second century AD, and pays no homage to the Septuagint of Ptolemy I Soter of Alexandria. Distinction from the Authorized Version The Geneva Bible is often called the Breeches Bible because of its rendition of Genesis 3:7 (KJV). The Geneva text[8] reads as follows: Then the eyes of them both were opened, and they knew that they were naked, and they sewed fig tree leaves together, and made themselves breeches. In fact, if any version of the Bible, printed or electronic, does not translate Genesis 3:7 in the words quoted above, then it is not a Geneva Bible. The differences in the actual text between the Geneva and Authorized Versions are minor. Nevertheless they are critical to distinguishing the Geneva Bible from the Authorized Version or any other version.
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The Marginal Notes The copious marginal notes are the key feature of the Geneva Bible, and its key difference from the Authorized Version, which has no such notes. As Foster[2] stated, the Geneva Bible is the first true study Bible. Its translators sought to explain to the common man not only what the Bible said but also what it meant. These notes are highly revealing of the mind-set of the Geneva editors. For that reason they are at least as valuable as a source of insight into Reformation thinking as they are as explanatory text of the Bible itself. Literalism The Geneva editors regarded their Bible as literal history. This included the history of creation, the genealogy of the pre-Flood Patriarchs[9], and the full history and exact time-line of the ancient Jews. Some of their notes beg explanationfor example, their counting of the four hundred years of oppression of the Israelites[10] as beginning with the birth of Isaac and not with the entry of Jacob into Egypt. This, however, is a minor quibble. Eschatology Though they took their Bible history literally, they did not take prophecy nearly as literally. This is especially true as regards eschatology (literally, the last words). Like their friend and protector John Calvin, the Geneva editors held to the following doctrines: Covenant theology. This holds that the covenant promises originally made to Abraham and his direct lineal descendants the Israelites no longer apply to them, but apply instead to the Church. By Church they did not mean any one denomination, but rather the whole body of Christian believers. Postmillennialism. This holds that the Second Coming of Jesus Christ will take place after the thousand years of imprisonment of Satan.[11] Preterism. This holds that the prophecies mentioned in Revelation 4-19 , Daniel 7-12 , Zechariah 12 , and elsewhere, had already been fulfilled at the time of their writing.

Anti-Catholic sentiment The Geneva editors infused their notes with many attacks against the Roman Catholic Churchhardly a surprise considering the persecution in which the RCC, and Queen Mary I, were then engaging. The most striking attack against Rome is the handling of the prophecy of the Two Witnesses in Jerusalem[12] The Bible says, of course, that two men prophesied for 1,260 days in the court of the Temple of Jerusalem. The Geneva notes say instead that the two witnesses stand for ministers of the Word of God that are outside of the RCC, and that the 1,260 days are actually 1,260 years that began with the Crucifixion (which they assumed had taken place in AD 33 or 34) and ended with the accession to the papacy of Pope Boniface VIII (r. 1294-1303). Boniface was famous for issuing a papal bull stating that, to be saved, every man had to be a member of the RCCand the Geneva notes further accused Boniface of obtaining his office by fraud. The notes on other verses in Revelation go further: they identify the Roman Empire and the Roman Catholic Church with the Beast of Revelation 13 .[13] Royal authority and its limits The Geneva editors, in their notes, spoke of limits on royal authority, and this is probably why James I specifically ordered a translation of the Bible without annotation. He construed any limit on royal authority as a challenge to his own authority. For example, the note for Exodus 1:19 (KJV) says the following of the Hebrew midwives who disobeyed the Pharaoh in refusing to kill Hebrew boy-children at birth:[14] Their disobedience herein was lawful, but their dissembling evil. The very notion that the disobedience of a royal command might be a lawful act would be anathema to a king who believed that he ruled by divine right and answered only to God and not to any of his subjects.[4] The footnote for Exodus 1:22 (KJV) would surely have been worse: When tyrants cannot prevail by craft, they burst forth into open rage. The firm belief of the editors of the Tolle Lege edition is that these marginal notes were the catalyst not only for the furtherance (such as it was) of the reformation in England, but also, and more to the point, for the political revolutions in the English-speaking world[2] beginning with the Glorious Revolution of 1688 and continuing with the American Revolution of 1776-83. They hold
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this belief even though the Geneva Bible ceased printing in 1644, long before William and Mary and more than a century before the American Revolution. Brown[4] points out that the Church of England retained all of the trappings and hierarchical structure of the Roman Catholic Church, the chief difference being that the Archbishop of Canterbury answered no longer to the Pope of Rome but directly to the British crown.

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References:
http://www.geneva-bible.com/geneva-bible-history.html http://www.reformed.org/documents/geneva/Geneva.html

http://www.genevabible.org/Geneva.html http://greatsite.com/facsimile-reproductions/geneva-1557.html http://www.greatsite.com/featured-items-and-events/video-front.html http://www.greatsite.com/featured-items-and-events/video-back.html http://www.greatsite.com/ancient-rare-bible-leaves/geneva-brochure-picture.html

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