Bhatpararahorstra

Ch. 1. The Creation

I prostrate before the lotus-feet of Lord Vighneswara, offspring of Uma, the cause of destruction of sorrow, who is served by Mahbhutas (the five great elements of the universe etc!, who has the face of a tus"er and who consumes the essence of #apittha and $ambu fruits! %-&! 'ffering his obeisance to all-"nowing Mah()i *ar+ar and with folded hands, Maitreya said, -' venerable Mah()i, $yotish, the supreme limb of the Vedas, has three divisions, vi.! /or, 0anita and 1amhita! 2mong the said three divisions /or, or the general part of $yotish is still more e3cellent! I desire to "now of its glorious aspects from you! 4e pleased to tell me, how this Universe is created5 /ow does it end5 6hat is the relationship of the animals, born on this earth, with the heavenly bodies5 *lease spea" elaborately7 8-9! Mah()i *ar+ar answered! ' 4rahmin, your :uery has an auspicious purpose in it for the welfare of the Universe! *raying Lord 4rahma and ;r< 1arasvat<, his power (and consort and 1=rya, the leader of the 0rahas and the cause of >reation, I shall proceed to narrate to you the science of $yotish, as heard through Lord 4rahma! 'nly good will follow the teaching of this Vedic 1cience to the students, who are peacefully disposed, who honour the preceptors (and elders , who spea" only truth and are godfearing! 6oeful forever, doubtlessly, will it be to impart "nowledge of this science to an unwilling student, to a heterodo3 and to a crafty person! ?-%@! ;r< Vishnu, who is the Lord (of all matters , who has undefiled spirit, who is endowed with the three 0unas, although he transcends the grip of 0unas (0unatita , who is the 2uthor of this Universe, who is glorious, who is the >ause and who is endowed with valour, has no beginning! /e authored the Universe and administers it with a :uarter of his power! Ahe other three :uarters of /im, filled with nectar, are "nowable only to the philosophers (of maturity ! Ahe *rincipal Bvolver, who is both perceptible and imperceptible in Vasudeva! Ahe Imperceptible part of the Lord is endowed with dual powers, while the *erceptible with triple powers! %C-%8! Ahe three powers are ;r< 1ha"ti (Mother La"shmi with 1attva-0un, 4h= 1ha"ti (Mother-Barth with DaEo-0un and F<l 1ha"ti with Aamo-0un! 2part from the three, the fourth "ind of Vishnu, influenced by ;r< 1ha"ti and 4hoo 1ha"ti, assumes the form of 1han"arshan with Aamo-0un, of *radyumna with DaEo-0un and of 2nirudh with 1attva-0un! %G-%H! Mahatatwa, 2ham"ar and 2ham"ar Murti and 4rahma, are born from 1han"arshan, *radyumna and 2nirudh, respectively! 2ll these three forms are endowed with all the three 0unas, with predominance of the 0un due to their origin! %9-%?! 2ham"ar is of three classes, i!e! with 1attvic, DaEasic and Aamasic dispositions! Iivine class, sensory organs and the five primordial compounds (space, air, fire, water and earth are, respectively, from the said three 2ham"aras! @J! Lord Vishnu, coupled with ;r< 1ha"ti, rules over the three worlds! >oupled with 4hoo 1ha"ti, /e is 4rahma causing the Universe! >oupled with Feel 1ha"ti, /e is 1hiva, destroying the Universe! @%-@&! Ahe Lord is in all beings and the entire Universe is in /im! 2ll beings contain both $ivatma and *aramatmK+as! 1ome have predominance of the former, while yet some have the latter in predominance! *aramatmK+ is predominant in the 0rahas, vi.! 1=rya etc! and 4rahma, 1hiva and others! Aheir powers, or consorts too have predominance of *aramatmK+! 'thers have more of $ivatmK+!

Ch. 2. Great Incarnations

%! Maitreya, -' Mah()i *ar+ar, are the incarnations of Vishnu, vi.! ;r< Dam, ;r< #rishn etc!, endowed with $ivK+5 @! Maharishi *arashar, -' 4rahmin, the four incarnations, vi.! Dam, #rishn, Farasimh and Varah are wholly with *aramatmK+! Ahe other incarnations (than these, out of the ten have in them $ivK+ too! C-&! Ahe unborn Lord has many incarnations! /e has incarnated, as the ? (Fava 0rahas to bestow on the living beings the results due to their #armas! /e is $anardan! /e assumed the auspicious form of 0rahas to destroy the demons (evil forces and sustain the divine beings! 8-H! Lrom 1=rya the incarnation of Dam, from >andr that of #rishn, from ManMgal that of Farasimh, from 4udh that of 4uddha, from 0uru that of Vaman, from ;u"r that of *arashuram, from ;ani that of #urma (Aortoise , from Dahu that of Varah (*ig and from #etu that of Meen (Lish occurred! 2ll other incarnations than these also are through the 0rahas! Ahe beings with more *aramatmK+ are called divine beings! 9-%C! Ahe beings with more $ivatmK+ are (mortal beings! Ahe high degree of *aramatmK+ from the 0rahas, vi.! 1=rya etc! did incarnate, as Dam, #rishn etc! 2fter completing the mission, the *aramatmK+as (of the respective 0rahas again merge (in the respective 0rahas! Ahe $ivatma portions from the 0rahas ta"e births, as human beings and live their lives according to their #armas and again merge in the 0rahas! 2nd at the time of 0reat Iestruction the 0rahas as well merge in Lord Vishnu! Ahe one, who "nows of all these, will become versed in the "nowledge of the past, present and future! 6ithout a "nowledge of $yotish these cannot be "nown! /ence, everyone should have a "nowledge of $yotish, particularly the 4rahmin! Ahe one, who, devoid of "nowledge of $yotish, blames this Vedic 1cience will go to the hell called NDauravaO and will be reborn blind!

Ch. 3. Grah Characters and Description

%! Maitreya, -' Mah()i, you have affectionately e3plained about the incarnations of 0rahas! Fow "indly detail their characters and dispositions! @-C! *ara+ar, -' 4rahmin, listen to the account of placement of the heavenly bodies! 'ut of the many luminous bodies sighted in the s"ies some are stars, yet some are 0rahas! Ahose, that have no movements, are the Fa"shatras (asterisms !

&-G! Ahose are called N0rahasO, that move through the Fa"shatras (or stellar mansions in the .odiac! Ahe said .odiac comprises of @H Fa"shatras commencing from 2shvini! Ahe same area is divided in %@ parts e:ual to %@ ND+isO commencing from Mesh! Ahe names of the 0rahas commence from 1=rya! Ahe D+i rising is "nown, as NLagnO! 4ased on Lagn and the 0rahas, Eoining and departing from each other, the nativeOs good and bad effects are deducted! 2ddition from 1anthanam till 1lo"a H! Ahe names of the @H Fa"shatras are 2shvini, 4harani, #ritti"a, Dohini, Mrigasira, 2rdra, *unarvasu, *ushya, 2slesha, Magha, *urvaphalguni, Uttaraphalguni, /asta, >hitra, 1wati, Visha"a, 2nuradha, $yeshtha, Mula, *urvashadh, Uttarashadh, 1hravana, Ihanishtha, 1atabhisha, *urvabhadra, Uttarabhadra, Devati! Lagn is a very important point in the horoscope! It is the D+i, that rises in the Bast, on the latitude of birth! Ahe apparent rising of a D+i is due to the rotation of the earth on its own a3is at a rate of motion, causing every degree of the .odiac seemingly ascend on the eastern hori.on! 2ppro3imately, two hours are re:uired for a D+i to pass via the hori.on, thereby every degree ta"ing four minutes to ascend! Ahis duration, however, is actually dependent on the concerned latitude! 2ctually 1=rya has no motion! /is motion is an apparent one, as viewed from the rotating earth! 'ther 0rahas, including the nodes, have varied rates of motion! Ahe average daily motions of the 0rahas, which are not, however standard, are, as follows, 1=rya %, >andr %C-%8, ManMgal CJ-&8O, 4udh G8-%JJO, ;u"r G@-9@O, 0uru 8-%8O, ;ani @O, DahuP#etu CO! 6ith such different motions, a 0rah forms various Irishtis with others! Ahese Irishtis through longitudinal distances have a great deal of utility in $yotish! Ahis is what Maharishi *arashar suggests to be considered! H! Ietails (of astronomical nature of stars have to be understood by general rules, while I narrate to you about the effects of 0rahas and D+is! 9-?! Ahe positions of the 0rahas for a given time be ta"en, as per Iri"ganit! 2nd with the help of D+i durations, applicable to the respective places, Lagn at birth should be "nown! Fow, I tell you about the castes, descriptions and dispositions of the 0rahas! %J! Fames of 0rahas! Ahe names of the nine 0rahas, respectively, are 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani, Dahu and #etu! %%! 4enefics and Malefics! 2mong these, 1=rya, ;ani, ManMgal, decreasing >andr, Dahu and #etu (the ascending and the descending nodes of >andr are malefics, while the rest are benefics! 4udh, however, is a malefic, if he Eoins a malefic! 2ddition from 1anthanam till 1lo"a %@-%C! 6hen >andr is ahead of 1=rya, but within %@J, she has medium strength! 4etween %@J to @&J she is very auspicious,( see N2tishubhapredO ! Lrom @&J to J she is bereft of strength! Ahis is QavanasO view, vide *! HJ of my Bnglish Aranslation of 1aravali! Ahis view is, however, related to >andrOs strength, or otherwise, while waning >andr (#rishna *a"sh, dar" half is a malefic and wa3ing >andr (1hu"la *a"sh, bright half is a benefic! 1hould >andr be Quti with a benefic, or receiving a Irishti from a benefic, she turns a benefic, even if in a waning state! 2s regards 4udh, we have clear instructions from Maharishi *arashar, that he becomes a malefic, if he Eoins a malefic! If waning >andr and 4udh are together, both are benefics! %@-%C! 0rah governances! 1=rya is the soul of all! >andr is the mind! ManMgal is oneOs strength! 4udh is speech-giver, while 0uru confers #nowledge and happiness! ;u"r governs semen (potency , while ;ani denotes grief! %&-%8! 0rah cabinet! 'f royal status are 1=rya and >andr, while ManMgal is the 2rmy chief! *rince-apparent is 4udh! Ahe ministerial 0rahas are 0uru and ;u"r! ;ani is a servant! Dahu and #etu form the 0rah 2rmy! %G-%H! >omple3ions of 0rahas! 1=rya is blood-red! >andr is tawny! ManMgal, who is not very tall is blood-red, while 4udhOs hue is a"in to that of green grass! Aawny, variegated and dar" are 0uru, ;u"r and ;ani in their order! %9! Ieities of 0rahas! Fire (Agni) (5 , 6ater (Varuna , 1ubrahmanya (Lord 1hivaOs son, following 0anesh , Maha Vishnu, Indra, 1hachi Ievi (the consort of Lord Indra and Brahma (5 are the presiding deities of the H 0rahas in their order! %?! 0ender of the 0rahas! 4udh and ;ani are neuters! >andr and ;u"r are females, while 1=rya, ManMgal and 0uru are males! @J! *rimordial compounds! Ahe *anchabhutas, space, air, fire, water and earth, are, respectively, governed by 0uru, ;ani, ManMgal, ;u"r and 4udh! @%! >astes of 0rahas! 0uru and ;u"r are 4rahmins! 1=rya is a royal 0rah, while >andr and 4udh belong to commercial community! ;ani rules the 1udras (& th caste ! @@! 1attvic 0rahas are the luminaries and 0uru, ;u"r and 4udh are DaEasi", while ManMgal and ;ani are Aamasic! @C! Iescription of 1=rya! 1=ryaOs eyes are honey-coloured! /e has a s:uare body! /e is of clean habits, bilious, intelligent and has limited hair (on his head ! @&! Iescription of >andr! >andr is very windy and phlegmatic! 1he is learned and has a round body! 1he has auspicious loo"s and sweet speech, is fic"le-minded and very lustful! @8! Iescription of ManMgal! ManMgal has blood-red eyes, is fic"le-minded, liberal, bilious, given to anger and has thin waist and thin physi:ue! @G! Iescription of 4udh! 4udh is endowed with an attractive physi:ue and the capacity to use words with many meanings! /e is fond of Eo"es! /e has a mi3 of all the three humours! @H! Iescription of 0uru! 0uru has a big body, tawny hair and tawny eyes, is phlegmatic, intelligent and learned in 1hastras! @9! Iescription of ;u"r! ;u"r is charming, has a splendourous physi:ue, is e3cellent, or great in disposition, has charming eyes, is a poet, is phlegmatic and windy and has curly hair! @?! Iescription of ;ani! ;ani has an emaciated and long physi:ue, has tawny eyes, is windy in temperament, has big teeth, is indolent and lame and has coarse hair!

CJ! Iescription of Dahu and #etu! Dahu has smo"y appearance with a blue mi3 physi:ue! /e resides in forests and is horrible! /e is windy in temperament and is intelligent! #etu is a"in to Dahu! C%! *rimary ingredients (or 1apth Ihatus ! 4ones, blood, marrow, s"in, fat, semen and muscles are, respectively, denoted by the 0rahas, 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani! C@! 2bodes of the 0rahas! Aemple, watery place, place of fire, sport-ground, treasure-house, bed-room and filthy ground, these are, respectively, the abodes for the seven 0rahas from 1=rya onward! CC! 0rah periods! 2yan, Muhurta, a day (consisting day and night , Ditu, month, fortnight and year, these are the periods allotted to the 0rahas from 1=rya to ;ani! C&! Aastes of the 0rahas! *ungent, saline, bitter, mi3ed, sweet, acidulous and astringent are, respectively, tastes lorded by 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani! C8-C9! 1trengths of 0rahas! 1trong in the Bast are 4udh and 0uru! 1=rya and ManMgal are so in the 1outh, while ;ani is the only 0rah, that derives strength in the 6est! >andr and ;u"r are endowed with vigour, when in the Forth! 2gain, strong during night are >andr, ManMgal and ;ani, while 4udh is strong during day and night! Ahe rest (i!e! 0uru, 1=rya and ;u"r are strong only in daytime! Iuring the dar" half malefics are strong! 4enefics ac:uire strength in the bright half of the month! Malefics and benefics are, respectively, strong in Ia"shinayan and Uttarayan! Ahe Lords of the year, month, day and /ora (hour of 0rah are stronger than the other in ascending order! 2gain, stronger than the other in the ascending are ;ani, ManMgal, 4udh, 0uru, ;u"r, >andr and 1=rya! C?-&J! Delated to trees! 1=rya rules strong trees (i!e! trees with stout trun"s , ;ani useless trees, >andr mil"y trees (and rubber yielding plants , ManMgal bitter ones (li"e lemon plants , ;u"r floral plants, 0uru fruitful ones and 4udh fruitless ones! &%-&&! 'ther matters! Dahu rules the outcaste, while #etu governs mi3ed caste! ;ani and the nodes indicate ant-hills! Dahu denotes multi-coloured clothes and #etu rags! Lead and blue gem belong to Dahu and #etu! 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani in their order govern red sil"en, white sil"en, red, blac" sil"en, saffron, sil"en and multi-coloured robes! &8-&G! 1easons of 0rahas! Vasanta, 0reeshma, Varsh, 1arad, /emanta and 1isir are the si3 Ditus (or seasons , respectively, governed by ;u"r, ManMgal, >andr, 4udh, 0uru and ;ani! Dahu and #etu denote 9 months and C months, respectively! &H! Ihatu, Mool and $iva Iivisions! Ihatu 0rahas are Dahu, ManMgal, ;ani and >andr, while 1=rya and ;u"r are Mula 0rahas! 4udh, 0uru and #etu rule $ivas! &9! 2ge! 'ut of all the 0rahas ;ani is the eldest! /e bestows ma3imum number of years in Faisargi" Iasha! &?-8J! B3altation and Iebilitation! Lor the seven 0rahas, from 1=rya on, the e3altation D+is are, respectively, Mesh, Vrishabh, Ma"ar, #anya, #ar", Meen and Aula! Ahe deepest e3altation degrees are, respectively, %J, C, @9, %8, 8, @H and @J in those D+is! 2nd in the seventh D+i from the said e3altation D+i each 0rah has its own debilitation! Ahe same degrees of deep e3altation apply to deep fall! 8%-8&! 2dditional Iignities! In 1imh the first @J degrees are 1=ryaOs Mooltri"on, while the rest is his own 4hava! 2fter the first C degrees of e3altation portion in Vrishabh, for >andr, the rest is her Mooltri"on! ManMgal has the first %@ degrees in Mesh, as Mooltri"on with the rest therein becoming simply his own 4hava! Lor 4udh, in #anya the first %8 degrees are e3altation .one, the ne3t 8 degrees Mooltri"on and the last %J degrees are own 4hava! Ahe first one third of Ihanu is the Mooltri"on of 0uru, while the remaining part thereof is his own 4hava! ;u"r divides Aula into two halves "eeping the first, as Mooltri"on and the second, as own 4hava! ;aniOs arrangements are same in #umbh, as 1=rya has in 1imh! 88! Fatural Delationships! Fote the D+is, which are the @ nd, &th, 8th, 9th, ?th and %@th from the Mooltri"on of a 0rah! Ahe 0rahas ruling such D+is are its friends, apart from the Lord of its e3altation D+i! Lords other than these are its enemies! If a 0rah becomes its friend as well, as its enemy (on account of the said two computations , then it is neutral, or e:ual! 8G! Aemporary Delationships! Ahe 0rah, posited in the @ nd, Crd, &th, %Jth, %%th, or the %@th from another, becomes a mutual friend! Ahere is enmity otherwise! (Ahis applies to a given $anm #undali 8H-89! >ompound Delationship! 1hould two 0rahas be naturally and temporarily friendly, they become e3tremely friendly! Lriendship on one count and neutrality on another count ma"e them friendly! Bnmity on one count combined with affinity on the other turns into e:uality! Bnmity and neutralship cause only enmity! 1hould there be enmity in both manners, e3treme enmity is obtained! Ahe $yotishi should consider these and declare horoscopic effects accordingly! 8?-GJ! Datio of Bffects! 2 0rah in e3altation gives fully good effects, while in Mooltri"on it is bereft of its auspicious effects by one fourth! It is half beneficial in its own 4hava! Its beneficence is one fourth in a friendly D+i! In an e:ualOs D+i one eighth of auspicious disposition is useful! Ahe good effects are nil in debilitation, or enemyOs camp! Inauspicious effects are :uite reverse with reference to what is stated! G%-G&! Fon-luminous Upa0rahas (1ub-0rahas ! 2dd & D+is %C degrees and @J minutes of arc to 1=ryaOs longitude at a given moment to get the e3act position of the all inauspicious Ihoom! Deduce Ihoom from %@ D+is to arrive at Vyatipat! Vyatipat is also inauspicious! 2dd si3 D+is to Vyatipat to "now the position of *arivesh! /e is e3tremely inauspicious! Ieduct *arivesh from %@ D+is to arrive at the position of >hap (Indra Ihanus , who is also inauspicious! 2dd %G degrees &J minutes to >hap, which will give #etu (Upa#etu , who is a malefic! 4y adding a D+i to Upa#etu, you get the original longitude of 1=rya! Ahese are the 0rahas, devoid of splendour, which are malefics by nature and cause affliction! G8! Bffects of 1ub-0rahas! If one of these afflicts 1=rya, the nativeOs dynasty will decline, while >andr and Lagn, respectively, associated with one of these, will destroy the longevity and wisdom! 1o declared Lord 4rahma, the Lotus-4orn! GG-G?! >alculations of 0uli" etc! Ahe portions of 1=rya etc! up to ;ani denote the periods of 0uli" and others! Iivide the day duration (of any wee" day into eight e:ual parts! Ahe eighth portion

is Lord-less! Ahe seven portions are distributed to the seven 0rahas commencing from the Lord of the wee" day! 6hichever portion is ruled by ;ani, will be the portion of 0uli"! 1imilarly ma"e the night duration into eight e:ual parts and distribute these, commencing from the Lord of the 8 th (by wee"! /ere again, the eighth portion is Lord-less, while ;aniOs portion is 0uli"! 1=ryaOs portion is #aal, ManMgalOs portion is Mrityu, 0uruOs portion is Qamaghanta" and 4udhOs portion is 2rdhaprahar! Ahese durations differently apply to different places (commensurate with variable day and night durations ! HJ! 0uli"Os *osition! Ahe degree, ascending at the time of start of 0uli"Os portion (as above , will be the longitude of 0uli" at a given place! 4ased on this longitude only, 0uli"Os effects for a particular nativity be estimated! H%-H&! >alculation of *ranapad! >onvert the given time into Vighatis and divide the same by %8! Ahe resultant D+i, degrees etc! be added to 1=rya, if he is in a Movable D+i, which will yield *ranapad! If 1=rya is in a Li3ed D+i, add @&J degrees additionally and, if in a Iual D+i, add %@J degrees in furtherance to get *ranapad! Ahe birth will be auspicious, if *ranapad falls in the @ nd, 8th, ?th, &th, %Jth, or %%th from the natal Lagn! In other 4havas *ranapad indicates an inauspicious birth! Fotes! 2rdhaprahar, Qamaghanta", Mrityu, #aal and 0uli" are the 8 #aal Velas, suggested by Maharishi *arashar! Ahe day duration, according to altitude, is divided into eight e:ual parts! Ahe eighth portion is unlorded! Ahe first portion is allotted to the wee"day Lord! 'ther portions follow in the order of wee"day Lords! 6e consider 8 portions of 0rahas, ignoring that of >andr and ;u"r! Ahe portions of 1=rya, ManMgal, 4udh, 0uru and ;ani are, respectively, called #aal, Mrityu, 2rdhaprahar, Qamaghanta" and 0uli"! In the case of night the durations, or %P9 th parts are allotted in a different order! Ahe first portion goes to the 0rah, ruling the 8 th wee"day Lord, counted from the day in :uestion! Ahe others follow in the usual order! /ere again, the 9th part is Lord-less! Ahe portions of 0rahas from #aal to 0uli" are the same in nomenclature in the night also! #eeranuru FataDaEa of $ata"alan"aram (Aamil version gives D+is of dignities for these Upa0rahas and 0uli" etc! (Upa0rah R 0uli" etc!, B3altation, Iebilitation, 1wa"shetra (own D+i Ihoom, 1imh, #umbh, Ma"arS Vyatipat, Vrischi", Vrishabh, MithunS *arivesh, Mithun, Ihanu, IhanuS Indrachap, Ihanu, Mithun, #ar"S Upa#etu, #umbh, 1imh, #ar"S 0uli", -, -, #umbhS Qamaghanta", -, -, IhanuS 2rdhaprahar, -, -, MithunS #aal, -, -, Ma"arS Mrityu, -, -, Vrischi"! Lrom 1=rya to ;ani no one is e3alted in the above-mentioned e3altation D+is, nor debilitated in the above-mentioned debilitation D+is! 'ut of the 8 #aal Velas, vi.! 0uli" etc!, four e3cept #aal (related to 1=rya have their own D+i system in the respective D+is, ruled by their fathers! 0uli", son of ;ani, has #umbh, as his own 4hava! 0uruOs son, Qamaghanta", has it in Ihanu! 2rdhaprahar, 4udhOs son, is in own D+i, if in Mithun! Mrityu, son of ManMgal, has Vrischi", as own 4hava! It is not "nown, why #aal, a son of 1=rya shifted to Ma"ar, a D+i of his brother (;ani , leaving his fatherOs 1imh! 'bviously, ;ani has given his Mooltri"on to his son 0uli", while he gave Ma"ar (a secondary D+i to his NbrotherO #aal!

Ch. 4. Zodiacal Ris Described

%-@! Importance of /ora! Ahe word /ora is derived from 2horatr after dropping the first and last syllables! Ahus /ora (Lagnas remains in between 2horatr (i!e! day and night and after "nowing /ora the good and bad effects of a native be "nown! ;r< Vishnu, the Invisible is Aime personified! /is limbs are the %@ D+is, commencing from Mesh! C! Fames of D+is! Ahe %@ D+is of the .odiac in order are Mesh, Vrishabh, Mithun, #ar", 1imh, #anya, Aula, Vrischi", Ihanu, Ma"ar, #umbh and Meen! &-&T! Limbs of #aal *urush! #aal *urush (or Aime personified has his limbs, as under with reference to the %@ D+is, respectively, /ead, face, arms, heart, stomach, hip, space below navel, privities, thighs, "nees, an"les and feet! 8-8T! >lassification of D+is! Movable, Li3ed and Iual are the names given to the %@ D+is in order! Ahese are again "nown, as malefic and benefic, successively! 1imilarly are male and female! Mesh, 1imh and Ihanu are bilious! Vrishabh, #anya and Ma"ar are windy! Mithun, Aula and #umbh are mi3ed, while the rest are phlegmatic! G-H! Mesh described! Ahe Mesh is blood-red in comple3ion! lt has a prominent (big physi:ue! It is a :uadruped D+i and strong during night! It denotes courage! It resides in the Bast and is related to "ings! It wanders in hills and predominates in DaEo-0un (the second of the three constituent :ualities and the cause of great activity in living beings ! It rises with its bac" (a *rishtodaya D+i and is fiery! Its ruler is ManMgal! 9! Vrishabh described! VrishabhOs comple3ion is white and it is lorded by ;u"r! It is long and is a :uadruped D+i! It has strength in night and resides in the 1outh! It represents villages and businessmen! 2n earthy D+i, Vrishabh rises with its bac"! ?-?T! Mithun described! Ahe D+i Mithun rises with its head and represents a male and a female, holding a mace and lute! It lives in the 6est and is an airy D+i! It is a biped D+i as well and is strong in nights! It lives in villages and is windy in temperament! It has an even body with a green (grass li"e hue! Its ruler is 4udh! %J-%%! #ar" described! Ahe D+i #ar" is pale-red! It resorts to forests and represents 4rahmins! It is strong in nights! It has many feet (i!e! it is a centipede D+i and has a bul"y body! It is 1attvic in disposition (seen in gods and it is a watery D+i! It rises with its bac" and is ruled by >andr! %@! 1imh described! 1imh is ruled by 1=rya and is 1attvic! It is a :uadruped D+i and a royal D+i! It resorts to forests and rises with its head! It has a large, white body! It resides in the Bast and is strong during daytime! %C-%&! #anya described! Ahis D+i is a hill-resorter and is strong in daytime! It rises with its head and has a medium build! It is a biped D+i and resides in the 1outh! It has grains and fire in its hands! It belongs to the business community and is variegated! It relates to hurricanes (N*rabharanEaniO ! It is a Virgin and is Aamasic (a disposition of demons ! Its ruler is 4udh!

%8-%GT! Aula described! Aula is a 1eershodaya D+i, rising with its headS Aula is strong in daytime! It is blac" in comple3ion and is predominant with DaEo-0un! It relates to the western direction and resorts to land! It is destructive, or mischievous (NIhatinO ! It represents 1udras, or the & th Varna! It has a medium build physi:ue and is a biped D+i! Its Lord is ;u"r! Vrischi" described! Vrischi" has a slender physi:ue and is a centipede D+i! It denotes 4rahmins and resides in holes! Its direction is Forth and it is strong in daytime! It is reddish-brown and resorts to water and land! It has a hairy physi:ue and is very sharp (or passionate ! ManMgal is its ruler! %H-%9T! Ihanu described! Ahe D+i Ihanu rises with its head and is lorded by 0uru! It is a 1attvic D+i and is tawny in hue! It has strength in night and is fiery! 2 royal D+i, Ihanu is biped in first half! Its second half is :uadruped! It has an even build and adores an arch! It resides in the Bast, resorts to land and is splendourous! %?-@J! Ma"ar described! Ma"ar is lorded by ;ani and has predominance of Aamo-0un (a disposition, seen in demons ! It is an earthy D+i and represents the southern direction! It is strong in nights and rises with bac"! It has a large body! Its comple3ion is variegated and it resorts to both forests and lands! Its first half is :uadruped and its second half footless, moving in water! @%-@%T! #umbh described! Ahe D+i #umbh represents a man holding a pot! Its comple3ion is deep-brown! It has medium build and is a biped D+i! It is very strong in daytime! It resorts to deep water and is airy! It rises with its head and is Aamasic! It rules 1udras, the & th Varna and the 6est! Its Lord is ;ani, 1=ryaOs offspring! @@-@&! Meen described! Meen resembles a pair of fish, one tailed with the head of the other! Ahis D+i is strong at night! It is a watery D+i and is predominant with 1attva-0un! It denotes resoluteness and is a water-resorter! It is footless and has a medium build! It rules the Forth and rises with both head and bac"! It is ruled by 0uru! Ahis is how the twelve D+is, each of CJ degrees e3tent, are described to evaluate gross and specific effects! @8-CJ! Fishe" Lagn! ' e3cellent of 4rahmins, now is a step e3plained to arrive at the Fishe" Lagn, when the natal Lagn is "nown! Fote the angular distance between ;ani and Mandi (0uli" ! 2dd this to the difference between the Lagn 4hava (Madhya, or cusp and the ? th 4hava (cusp ! Ahe resultant product in D+is, degrees etc! will represent the months, days etc!, that elapsed between Fishe" and birth! 2t birth, if Lagn Lord is in the invisible half (i!e! from Lagn cusp to descendental cusp , add the degrees etc!, >andr moved in the particular D+i, occupied by her, to the abovementioned product! Ahen Lagn at Fishe" can be wor"ed out and the good and bad, e3perienced by the native in the womb, can be guessed! 'ne can also guess with the help of Fishe" Lagn effects, li"e longevity, death etc! of the parents!

Ch.

. !pecial "a#nas

%! 'h e3cellent of the 4rahmins, I e3plain below again some special Lagnas, vi.! 4hava Lagn, /ora Lagn and 0hati Lagn! @-C! 4hava Lagn! Lrom sunrise to the time of birth every 8 0hatis (or %@J minutes constitute one 4hava Lagn! Iivide the time of birth (in 0hatis, Vighatis etc! from sunrise by 8 and add the :uotient etc! to 1=ryaOs longitude, as at sunrise! Ahis is called 4hava Lagn! &-8! /ora Lagn! 2gain from sunrise till the time of birth /ora Lagn repeats itself every @T 0hatis (i! e! GJ minutes ! Iivide the time past up to birth from sunrise by @T and add the :uotient etc! in D+is, degrees and so on to the longitude of 1=rya, as at the sunrise! Ahis will yield /ora Lagn in D+i, degrees etc! G-9! 0hati Lagn (0hati" Lagn ! Fow listen to the method of wor"ing out 0hati Lagn! Ahis Lagn changes along with every 0hati (@& minutes from the sunrise! Fote birth time in 0hatis and Vighatis! >onsider the number of 0hatis past, as number of D+is, or 0hati Lagnas! Ahe Vighatis be divided by @ to arrive at degrees and minutes of arc, past in the said 0hati Lagn! Ahe product so arrived in D+is, degrees and minutes be added to 1=ryaOs longitude, as at sunrise, to get the e3act location of 0hati Lagn! 1o say Maharishis, li"e Farada! ?! Use of 1pecial Lagnas! #eeping the 0rahas at birth, as it is, prepare various 4hava #undalis with respect to each special Lagn and analy.e, as done for the natal Lagn! %J-%CT! Varnad Iasha! I now detail Varnad Iasha, Eust by "nowing which one can deal with the longevity of a native! If the natal Lagn is an odd D+i, count directly from Mesh to natal Lagn! If the natal Lagn is an even D+i, count from Meen to the natal Lagn in the reverse order! 1imilarly, if the /ora Lagn is an odd one, count from Mesh to /ora Lagn in direct order! If the /ora Lagn is an even one, count from Meen to /ora Lagn in the reverse order! If both the products are odd D+is, or even D+is, then add both the figures! If one is odd and the other is even, then "now the difference between the two products! If the latest product in this process is an odd one, count so many D+is from Mesh in a direct mannerS if an even one, count so many D+is from Meen in reverse order! Ahe D+i so "nown will be the Varnad for Lagn! %&-%8! Bffects of Varnad! Fow listen to the use of the above! 'ut of the two, vi.! natal Lagn and /ora Lagn, whichever is stronger, from there Varnad starts! If the natal Lagn is an odd D+i, the counting of Iashas is cloc"wise, otherwise anticloc"wise! Lagn Iasha years will e:ual the number of D+is, intervening between the natal Lagn and Varnad! 1imilarly for other 4havas! %G-@J! Bffects of Varnad (cont! ! 1hould a #on from LagnOs Varnad be occupied, or drishtied by a malefic, the native will live only up to the Iasha of the said D+i! $ust, as the Dudra 0rah in 1ool Iasha is capable of causing evils, the above-mentioned 0rahas related to VarnadOs #on be treated! Ahe Varnad Lagn be considered, as natal Lagn, while the H th from Varnad will denote the longevity of the spouse, the %%th longevity of elder brothers and sisters, the Crd longevity of younger brothers and sisters, the 8th the longevity of sons, the & th longevity of mother and the ? th longevity of father! Ahe Iasha of the 1ool D+i will inflict greater evils! @%-@&! Bffects of Varnad (cont! ! 1imilar assessments be made with reference to the Varnad of each 4hava, commencing the first, and the evils and goods due to a nativity be "nown! Ahese Varnad Iashas are only for 4havas (D+is and not their occupants! Ahe sub period of each Iasha will be one

twelfth of the Iasha and the order will also be cloc"wise, or anti-cloc"wise, as e3plained earlier! Ahe natal Lagn is to be calculated according to birth place, while 4hava Lagn, /ora Lagn etc! are common to all places!

Ch. $. The !i%teen Di&isions o' a Ri

%! ' Mah()i *ar+ar, I have "nown from you about the 0rahas, D+is and their descriptions! I desire to "now the details of various divisions of a D+i, will you please narrate! @-&! Fames of the %G Vargas! Lord 4rahma has described %G "inds of Vargas (Iivisions for each D+i! Listen to those! Ahe names are D+i, /or, Iresh"an, >haturthK+, 1aptK+, FavK+, IashK+, IvadashK+, 1hodashK+, VimshK+, >haturvimshK+, 1aptavimshK+, ArimshK+, #havedK+, 2"shavedK+ and 1hashtiK+! 8-G! D+i and /or! Ahe D+i, owned by a 0rah, is called its #shetra! Ahe first half of an odd D+i is the /ora, ruled by 1=rya! 6hile the second half is the /ora of >andr! Ahe reverse is true in the case of an even D+i! /alf of a D+i is called /ora! Ahese are totally @&, counted from Mesh and repeated twice (at the rate of %@ in the whole of the .odiac! H-9! Iresh"an! 'ne third of a D+i is called Iresh"an! Ahese are totally CG, counted from Mesh, repeating thrice at the rate of %@ per round! Ahe % st, 8th and the ?th D+is from a D+i are its three Iresh"anas and are, respectively, lorded by Farada, 2gasthya and Iurvash! ?! >haturthK+! Ahe Lords of the & #endras from a D+i are the rulers of respective >haturthK+ of a D+i, commencing from Mesh! Bach >haturthK+ is one fourth of a D+i! Ahe deities, respectively, are 1ana", 1anand, #umar and 1anatan! %J-%%! 1aptK+! Ahe 1aptK+ (one seventh of a D+i counting commences from the same D+i in the case of an odd D+i! It is from the seventh D+i thereof, while an even D+i is considered! Ahe names of the seven divisions in odd D+is are #shaar #sheer, Iadhi, 0hrith, I"shu, Das, Madhya and 1uddh $al! Ahese designations are reversed for an even D+i! %@! FavK+! Ahe FavK+ calculation are for a Movable D+i from there itself, for a Li3ed D+i from the ?th thereof and for a Iual D+i from the 8th thereof! Ahey go by designations Ieva (divine , Manushya (human and Da"shasa (devilish in a successive and repetitive order for a Movable D+i! (Manushya, Da"shasa and Ieva are the order for a Li3ed D+i, while Da"shasa, Manushya and Ieva are a Iual D+iOs order %C-%&! IashK+! 1tarting from the same D+i for an odd D+i and from the ? th with reference to an even D+i, the %J IashK+as, each of C degrees, are rec"oned! Ahese are presided over by the ten rulers of the cardinal directions, vi.! Indra, 2gni, Qama, Da"shasa, Varuna, Vayu, #uber, Isan, 4rahma and 2nanth in case of an odd D+i! It is in the reverse order, that these presiding deities are rec"oned, when an even D+i is given! %8! IvadashK+! Ahe rec"oning of the IvadashK+ (one twelfth of a D+i, or @T degrees each commences from the same D+i! In each D+i the presidentship repeats thrice in the order of 0anesh, 2shvini #umar, Qama and 1arpa for the %@ IvadashK+as! %G! 1hodashK+ (or #alK+ ! 1tarting from Mesh for a Movable D+i, from 1imh for a Li3ed D+i and from Ihanu for a Iual D+i, the %G 1hodashK+as (%G th part of a D+i, i!e! of %U8@OCJ7 are regularly distributed! Ahe presiding deities of these repeat in the order 4rahma, Vishnu, 1hiva and 1=rya four times in the case of an odd D+i! It is reverse in the case of an even D+i, that these ruling deities are understood! %H-@%! VimshK+! Lrom Mesh for a Movable D+i, from Ihanu for a Li3ed D+i and from 1imh for a >ommon D+i, this is how the calculations of VimshK+as (%P@J th of a D+i, or %UCJO each are to commence! Ahe presiding deities of the @J VimshK+as in an odd D+i are, respectively, #ali, 0auri, $aya, La"shmi, ViEaya, Vimal, 1ati, Aara, $valamu"hi, 1veta, Lalita, 4agalamu"hi, *ratyangir, 1hachi, Daudri, 4havani, Varad, $aya, Aripura and 1umu"hi! In an even D+i these @J deities, respectively, are Iaya, Megha, >hinnasi, *isachini, Ihumavathi, Matangi, 4al, 4hadr, 2run, 2nal, *ingal, >huchchu", 0hora, Vaarahi, Vaishnavi, 1ita, 4huvanesvari, 4hairavi, ManMgal and 2paraEit! @@-@C! >haturvimshK+! Ahe >haturvimshK+ (%P@&th part of a D+i, or %U%8O each distribution commences from 1imh and #ar", respectively, for an odd and an even D+i! In the case of an odd D+i the ruling deities repeat twice in the order of 1"and, *arusdhar, 2nal, Vishwa"arma, 4hag, Mitr, Maya, 2nta"a, Vrisha-IwaEa, 0ovinda, Madan and 4hima! Deverse these from 4hima twice to "now the deities for the >haturvimshK+ in an even D+i! @&-@G! 1aptavimshK+ (Fa"shatrK+, or 4hK+ ! Ahe 1aptavimshK+ Lords are, respectively, the presiding deities of the @H Fa"shatras, as under, Iastra (2shvini #umar , Qama, 2gni, 4rahma, >andr, Isa, 2dhiti, $iva, 2hi, *itar, 4hag, 2ryama, 1=rya, Avasht, Marut, >ha"ragni, Mitr, Vasava, Da"shasa, Varuna, Vishwadeva, 0ovinda, Vasu, Varuna, 2Eap, 2hirbuddhnya and *ushya! Ahese are for an odd D+is! >ount these deities in a reverse order for an even D+i! Ahe 1aptavimshK+ distribution commences from Mesh and other Movable D+is for all the %@ D+is! @H-@9! ArimshK+! Ahe ArimshK+ Lords for an odd D+i are ManMgal, ;ani, 0uru, 4udh and ;u"r! Bach of them in order rules 8, 8, 9, H and 8 degrees! Ahe deities, ruling over the ArimshK+as, are, respectively, 2gni, Vayu, Indra, #uber and Varuna! In the case of an even D+i the :uantum of ArimshK+, 0rah lordship and deities get reversed! @?-CJ! #havedK+ (or >hatvarimshK+, %P&J th part of a D+i ! Lor odd D+is count from Mesh and for an even D+i from Aula in respect of #havedK+as (each of &8O of arc ! Vishnu, >andr, Marichi, Avasht, Ihata, 1hiva, Davi, Qama, Qa"sh, 0andharv, #aal and Varuna repeat successively, as presiding deities, in the same order for all D+is! C%-C@! 2"shavedK+ (%P&8th part of a D+i ! Mesh, 1imh and Ihanu are the D+is, from which the distributions, respectively, commence for Movable, Immovable and >ommon D+is! In Movable D+is 4rahma, 1hiva and VishnuS in Immovable D+is 1hiva, Vishnu and 4rahma and in >ommon D+is Vishnu, 4rahma and 1hiva repeat %8 times the presidentship over these 2"shavedK+as! CC-&%! 1hashtiK+ (%PGJth part of a D+i, or half a degree each ! Ao calculate the 1hashtiK+ Lord ignore the D+i position of a 0rah and ta"e the degrees etc! it traversed in that D+i! Multiply that

figure by @ and divide the degrees by %@! 2dd % to the remainder, which will indicate the D+i, in which the 1hashtiK+ falls! Ahe Lord of that D+i is the 0rah, ruling the said 1hashtiK+! In odd D+is the names of 1hashtiK+as are %! 0hora, @! Da"shasa, C! Ieva, &! #uber, 8! Qa"sh, G! #indar, H! 4hrasht, 9! #ulaghna, ?! 0aral, %J! Vahni, %%! Maya, %@! *urisha", %C! 2pampathi, %&! Marutwan, %8! #aal, %G! 1arpa, %H! 2mrit, %9! Indu, %?! Mridu, @J! #omal, @%! /eramba, @@! 4rahma, @C! Vishnu, @&! Maheshwara, @8! Ieva, @G! 2rdr, @H! #alinas, @9! #shitees, @?! #amala"ar, CJ! 0uli", C%! Mrityu, C@! #aal, CC! Iavagni, C&! 0hora, C8! Qama, CG #anta", CH! 1uddh, C9! 2mrit, C?! *urna>andr, &J! Vishadagdha, &%! #ulanas, &@! Vamsha"shaya, &C! Utpat, &&! #aal, &8! 1aumya, &G! #omal, &H! 1heetal, &9! #araladamshtr, &?! >andramu"hi, 8J! *raveen, 8%! #aalpava", 8@! Ihannayudh, 8C! Firmal, 8&! 1aumya, 88! #rur, 8G! 2tisheetal, 8H! 2mrit, 89! *ayodhi, 8?! 4rahman, GJ! >andraDe"ha (InduDe"ha ! Ahe reverse is the order for even D+is in so much, as these names are cased! 0rahas in benefic 1hashtiK+as produce auspicious, while the opposite is true in case of 0rahas in malefic 1hashtiK+as! &@-8C! Varg >lassification! Maitreya, e3plained now are the sum effects of classifications of different divisions (or Vargas, so far narrated ! Ahese are four "inds, vi.! 1had Varg, 1apth Varg, Iasha Varg and 1hodasha Varg! In the 1hadVarg classification the Varg designations are #imshu", VyanEan, >hamar, >hatr and #undal, according to a 0rah being in @ to G combinations of good Vargas! Fe3t is the 1apth Varg, in which these classifications continue in the same manner up to si3 combinations of good Vargas, the Hth additional Varg getting classified, as Mu"ut! In the Iasha Varg scheme the designations commence from *ariEata etc!, such as @ good Vargas - *ariEatha, C Uttama, & 0opur, 8 1imhasan, G *aravata, H Ievalo"a, 9 4rahmalo"a, ? 1a"ravahana and %J Vargas - 1hridham! In the 1hodasha Varg scheme the combinations of Vargas go with designations thus, two good Vargas 4heda", C #usum, & Fagapushpa, 8 #andu", G #erala, H #alpa Vri"sha, 9 >handan Vana, ? *urna>andr, %J Uchchaisrava, %% Ihanvantari, %@ 1=rya"ant, %C Vidrum, %& >ha"ra-1imhasan, %8 0olo" and %G Vargas - ;r< Vallabh! In these divisions the divisions, falling in the 0rahOs e3altation D+i, Mooltri"on D+i, own D+i and the D+is, owned by the Lord of a #endra from the 2rudha Lagn, are all to be considered (as good Vargas ! Ahe divisions of a combust 0rah, defeated 0rah, wea" 0rah and a 0rah in bad 2vasthas, li"e 1ayan, be all ignored to be auspicious, for these destroy the good Qogas!

Ch. (. Di&isional Considerations

%-9! Use of the %G Iivisions! Fow I will e3plain the use of these si3teen divisions! Ahe physi:ue from Lagn, wealth from /ora, happiness through co-born from Iresh"an, fortunes from >haturthK+, sons and grandsons from 1aptK+, spouse from FavK+, power (and position from IashK+, parents from IvadashK+, benefits and adversities through conveyances from 1hodashK+, worship from VimshK+, learning from >haturvimshK+, strength and wea"ness from 1aptavimshK+, evil effects from ArimshK+, auspicious and inauspicious effects from #havedK+ and all indications from both 2"shavedK+ and 1hashtiK+, these are the considerations to be made through the respective Vargas! Ahe 4hava, whose Lord is in a malefic 1hashtiK+, will diminishS so say 0arga and others! Ahe 4hava, whose Lord is in a benefic 1hodashK+, flourish! Ahis is how the %G Vargas are to be evaluated! ?-%@! 2fter assessing the @J point strength of the ascending degree, of other 4havas and of the 0rahas, the good and bad effects be declared! I e3plain below the method of "nowing the Vimsopa" strength (@J point strength , Eust by "nowing which an idea of the results of actions of this birth and of former birth will clearly emerge! Ahe 0rahas from 1=rya on get full strength, when in e3altation, or in own D+i and are bereft of strength, when in the H th (from e3altation ! In between the strength be "nown by the rule of three process! In the case of a 0rah, owning two D+is, distinction of placement in oddPeven D+i identical with own D+i be made! %C-%G! /or, Iresh"an and ArimshK+ Bffects! 0uru, 1=rya and ManMgal give (pronounced effects in the /ora of 1=rya! >andr, ;u"r and ;ani do so, when in >andrOs /orasS 4udh is effective in both the /oras! In the case of an even D+i the /ora of >andr will be powerful in effects, while 1=ryaOs /ora in an odd D+i will be so! Lull, medium and nil will be the effects, respectively, in the beginning middle and the end of a /ora! 1imilar applications be made for a Iresh"an, AuryK+, FavK+ etc! 2s for ArimshK+ effects, 1=rya is a"in to ManMgal and >andr is a"in to ;u"r! Ahe effects, applicable to D+i, will apply to ArimshK+! %H-%?! Vimshopa" 4al! Ahe 1had Vargas consist of D+i, /ora, Iresh"an, FavK+, IvadashK+ and ArimshK+! Ahe full 4al for each of the divisions, respectively, are G, @, &, 8, @ and %! Ahis is the Vimshopa" 4al, relating to 1had Varg division! 2dding the 1aptK+ to the 1had Vargas, we get 1apt Varg, the Vimshopa" 4al for which is 8, @, C, @T, &T, @ and %! Ahese are gross strengths, while subtle ones should be understood by e3act positions! @J! 2dd IashK+, 1hodashK+ and 1hashtiK+ to the said 1apt Varg Iivisions to get the scheme of Iasha Varg! Ahe Vimshopa" 4al in this conte3t is C for D+i, 8 for 1hashtiK+ and for the other 9 divisions %T each! @%-@8! 6hen the %G divisions (1hodash Varg 1cheme are considered together, the Vimshopa" score goes thus, /ora %, ArimsK+ %, Iresh"an %, 1hodashK+ @, FavK+ C, D+i CT, 1hashtiK+ & and the rest of the nine divisions each a half! Ahe Vimshopa" 4al remains as @J, only when the 0rah is in own 4hava Vargas! 'therwise, the total strength from @J declines to %9 in *ramudit Vargas, to %8 in 1hant Vargas, to %J in 1vasth divisions, to H in Iuh"hit Vargas and to 8 in #hal Vargas! (Ahese figures are called Varg Vishwa @G-@H! Vimshopa" *roportional Bvaluation! Multiply the figure due to full strength for the division by the Varg Vishwa and divide by @J to get the e3act strength of the 0rah! If the total is below 8, the 0rah will not be capable of giving auspicious results! If it is above 8, but below %J, the 0rah will yield some good effects! Later on up to %8 it is indicative of mediocre effect! 2 0rah with above %8 will yield wholly favourable effects! @9-@?! 'ther 1ources of 1trength! Maitreya, there are other "inds of sources, as I e3plain below! 0rahas in the H th from 1=rya will be fully effective! 'ne with an identical longitude in

comparison to 1=ryaOs will destroy the good effects! Dule of three process be applied to the 0rah in between these positions! CJ-C@! Iasha effects with Vimshopa" 4al! Maitreya, after assessing the Vimshopa" 4al through the various divisions, the rising and setting of the 0rahas be considered! Ahe Vimshopa" 4al is classified under *urna, 2ti*urna, Madhya, 2tiMadhya, /een, 2ti/een, 1walpa and 2ti1walp! Ahus should be classified the Vimshopa" 4al and the Iasha period results declared accordingly! CC-CG! #endras, #onas etc! defined! ' Maitreya, listen to other matters, which I am e3plaining! Ahe #endras are specially "nown, as Lagn (the ascendent , 4andhu 4hava, Quvati 4hava (the descendant and #arm 4hava (mid-heaven ! Ihan, *utr, Dandhr and Labh 4hava are *anapharas (succedents , while 1ahaE, 2ri, Iharm and Vyaya 4hava are called 2po"limas (cadents ! *utr and Iharm 4hava are "nown by the name #on (or trine ! Bvil 4havas, or Iusthan 4havas are 2ri, Dandhr and Vyaya 4hava! >haturasras are 4andhu and Dandhr 4hava! 1ahaE, 2ri, #arm and Labh 4hava are Upachaya 4havas! CH-C9! Fames of 4havas! Ahanu, Ihan, 1ahaE, 4andhu, *utr, 2ri, Quvati, Dandhr, Iharm, #arma, Labh and Vyaya are in order the names of 4havas! I e3plained these briefly and leave it to you to grasp more, according to your intelligence! 2s delivered by Lord 4rahma, some further information is added thus (i!e! in the following verses ! C?-&C! Indications from 4havas! Iharm 4hava and the ? th from 1=rya deal with oneOs father! 6hatever effects are to be "nown from the #arm and Labh 4hava, be also "nown from similar 4havas, counted from 1=rya! 6hatever results are to be "nown from 4andhu, Aanu, Ihan, Labh and Iharm should also be "nown from the & th of >andr, from #ar" D+i itself and from the @ nd, %%th and ?th from >andr, respectively! 6hatever has to be "nown through 1ahaE 4hava, be also analy.ed through the C rd from ManMgal! Ahe Gth from 4udh be also considered in regard to indications, derivable from 2ri 4hava! Ahe 8th from 0uru, the Hth from ;u"r and both the 9th and %@th from ;ani stand for consideration, respectively, in respect of offspring, spouse and death! Ahe Lord of the 4hava is e:ually important, when estimating the indications of a particular 4hava!

Ch. ). Drishtis o' the Ris

%-C! D+i Irishtis! ' Maitreya, now detailed are the Irishtis, emanating from the D+i Mesh etc! Bvery Movable D+i drishties the C Li3ed D+is, leaving the Li3ed D+i adEacent to it! Bvery Li3ed D+i gives Irishti to the C Movable D+is, barring the adEacent Movable D+i! 2nd a >ommon D+i gives a Irishti to the other three >ommon D+is! Ahe 0rah in a D+i gives the same Irishti, as the D+i (in which the 0rah is does! &-8! Iristhis of the 0rahas! 2 0rah in a Movable D+i gives a Irishti to the other C Li3ed D+is, leaving the Li3ed D+i ne3t to it! 2 0rah in a Li3ed D+i does not give a Irishti to the ne3t Movable D+i, but the remaining C Movable D+is! Ahe one in a >ommon D+i gives a Irishti to the remaining C >ommon D+is! 1imultaneously a 0rah in the D+i, that receives a Irishti, is also subEected to the Irishti concerned! G-?! Iiagram of Iristhis! 2s depicted by Lord 4rahma, I now narrate the diagram of Irishtis, so that Irishtis are easily understood by a mere sight of the diagram! Iraw a s:uare, or a circle mar"ing the 9 directions (& corners and & :uarters thereof ! Mar" the .odiacal D+is, as under, Mesh and Vrishabh in Bast, Mithun in the Forth-Bast, #ar" and 1imh in the Forth, #anya in the Forth-6est, Aula and Vrischi" in the 6est, Ihanu in the 1outh-6est, Ma"ar and #umbh in the 1outh and Meen in the 1outh-Bast! 2ddition 1anthanam till >h! ?! Ahe Irishtis (as per the earlier 1lo"as can be shown in a s:uare diagram, or circular diagram (as per convenience !

Ch. *. +&ils at Birth

%! ' 4rahmin, first of all estimate the evils and chec"ing factors thereof through Lagn and then declare the effects of the %@ 4havas! @! Bvils, causing premature end, e3ist up to the @& th year of oneOs age! 2s such, no definite calculation of life span should be made till such year of age! C-G! 1hort-life >ombinations (up to 1lo"a @C ! 1hould >andr be in 2ri, Dandhr, or Vyaya 4hava and receives a Irishti from a malefic, the child will die soon! If in the process there be a Irishti from a benefic, it may live up to 9! If a benefic is retrograde in 2ri, Dandhr, or Vyaya 4hava, receiving a Irishti from a malefic, death will occur within a month of birth! Ahis is true, only when Lagn is not occupied by a benefic! 1hould *utr 4hava be occupied by ;ani, ManMgal and 1=rya Eointly, (early death of mother and brother will come to pass! ManMgal, placed in Aanu, or in Dandhr 4hava and be yuti with ;ani, or 1=rya, or receiving a Irishti from a malefic, being bereft of a Irishti from a benefic, will prove a source of (immediate death! H-%%! If ;ani and ManMgal give a Irishti to Lagn, as the luminaries are yuti with Dahu (elsewhere , the child will live a fortnight! Immediate death of the child along with its mother will occur, if ;ani is in #arm 4hava, >andr in 2ri 4hava and ManMgal in Quvati 4hava! 'ne will immediately go to the abode of Qama, if ;ani is in Aanu 4hava, while >andr and 0uru are in their order in Dandhr and 1ahaE 4hava! 'nly a month will be the span of oneOs life, who had 1=rya in Iharm 4hava, ManMgal in Quvati 4hava and 0uru and ;u"r in Labh 4hava! 2ll 0rahas (any 0rah in Vyaya 4hava will be the source of a short life, specifically the luminaries, ;u"r and Dahu! 4ut the Irishti of these four 0rahas (on Vyaya 4hava will counteract such evils! %@! >andr is capable of causing early end, if she is with a malefic in Quvati, Dandhr, or Aanu 4hava and unrelated to a benefic! %C! Barly death will come to pass, if there be a birth in the morning, or evening Eunctions, or in a /ora, ruled by >andr, or in 0andanta, while >andr and malefics occupy #endras from Lagn! %&! Iefinition of 1andhya! C 0hatis before the sight of the semi disc (half of the rising 1=rya and a similar duration, following 1=ryaOs set, are called, as morning twilight and evening twilight, respectively!

%8! Barly Ieath! 1hould all the malefics be in the oriental half, while benefics are in the occidental half, early death of one born in Vrischi", will follow! In this case there is no need of any rethin"ing! %G! Malefic in Vyaya and 2ri 4hava, or in Dandhr and Ihan 4hava, while Lagn is hemmed between other malefics, will bring early death! %H! Malefics, occupying Aanu and Quvati 4hava, while >andr is yuti with a malefic with no relief from a benefic, will also cause premature death! %9! Barly death will be inflicted on the native, if decreasing >andr is in Aanu 4hava, while malefics capture Dandhr 4hava and a #endra! Ahere is no doubt about that! %?! >andr in Aanu, Dandhr, Vyaya, or Quvati 4hava and hemmed between malefics will confer premature death! @J! 1hould >andr be in Aanu 4hava, hemmed between malefics, while Quvati, or Dandhr 4hava has a malefic in it, he will face immediate death along with his mother! @%! 1hould ;ani, 1=rya and ManMgal be in Vyaya, Iharm and Dandhr 4hava without Irishti from a benefic, the child will face instant death! @@! 6ith a malefic in Quvati 4hava, or in the rising Iresh"an, while decreasing >andr is in Aanu 4hava, death be e3perienced early! @C! Ahe life span of the child will be either @ months, or G months only, if all 0rahas devoid of strength are relegated to 2po"lima 4havas! @&! Bvils to Mother (up to 1lo"a CC ! Ahe mother of the native will incur evils (will die soon , if >andr at birth receives a Irishti from three malefics! 4enefics, giving a Irishti to >andr, will bring good to the mother! @8! 1hould Ihan 4hava be occupied by Dahu, 4udh, ;u"r, 1=rya and ;ani, the childOs birth has been after its fatherOs death, while even the mother will face early death! @G! If >andr is in the H th, or the 9th from a malefic, be herself with a malefic and receives a Irishti from a strong malefic, predict mothers end to be early! @H! Ahe child will not live on motherOs mil", but on that of she-goat, if 1=rya is e3alted, or debilitated in Quvati 4hava! @9! 1hould a malefic be in the &th, identical with an inimical D+i, counted from >andr, while there is no benefic in a #endra, the child will lose its mother in a premature manner! @?! Malefics in 2ri and Vyaya 4hava will bring evils to mother! Ahe childOs father will receive similar effects, if 4andhu and #arm 4hava are captured by malefics! CJ! 4udh in Ihan 4hava, while malefics occupy Aanu and Vyaya 4hava, this Qoga will destroy the entire family! C%! 0uru, ;ani and Dahu, respectively, posited in Aanu, Ihan and 1ahaE 4hava will cause motherOs death early! C@! Ioubtlessly the mother will give up the child, if it has malefics in #onas, counted from the decreasing >andr! Fo benefic shall be yuti with the said malefics! CC! If ManMgal and ;ani are together in a #endra with reference to >andr and occupy one and the same FavK+, the child will have two mothers! Qet it will be short-lived! C&! Bvil to Lather (up to 1lo"a &@ ! 'neOs father will incur early death, if ;ani, ManMgal and >andr in their orders are in Aanu, Quvati and 2ri 4hava! C8! Ahe native will at the time of his marriage lose his father, if 0uru is in Aanu 4hava, while ;ani, 1=rya, ManMgal and 4udh are together in Ihan 4hava! CG! Barly loss of father will ta"e place, if 1=rya is with a malefic, or is hemmed between malefics, as there is another malefic in the Hth from 1=rya! CH! Demote will be the possibility of oneOs father sustaining, if 1=rya is in Quvati, while ManMgal is in #arm and Dahu is in Vyaya 4hava! C9! Barly and troubled will be oneOs fatherOs death, if ManMgal is in #arm 4hava identical with his enemyOs D+i! C?! >andr in 2ri 4hava, ;ani in Aanu 4hava and ManMgal in Quvati 4hava, this array of heavenly bodies at birth will not ensure a long span of life for the father! &J! If 1=rya receives a Irishti from ;ani and be in Mesh, or in Vrischi" FavK+, the father would have given up the family before birth of the child, or would have passed away! &%! If 4andhu, #arm and Vyaya 4hava are all occupied by malefics, both the parents will leave the child to its own fate and wander from place to place! &@! Ahe father will not see the native till his (the nativeOs @C rd year, if Dahu and 0uru are together in an inimical D+i identical with Aanu, or 4andhu 4hava! &C-&8! *arents! 1=rya is the indicator of father for all beings, while the mother is indicated by >andr! 1hould 1=rya receive a Irishti from one, or more malefics, or be hemmed between them, this will cause evils to father! 1imilarly >andr be considered in respect of mother! Malefics in the G th, the 9th, or the &th from 1=rya will bring inauspicious results about the father! Malefics in such places from >andr will be adverse for the mother! Ahe strength, or otherwise of the occupants concerned be suitably estimated!

Ch. 1,. -ntidotes 'or +&ils

%! Ahose are the evils (due to a native ! I now narrate the antidotes for such evils as well, which will be helpful to assess the e3tent of inauspiciousness! @! 1hould one among 4udh, 0uru and ;u"r be in an angle from Lagn, all evils are destroyed, as 1=rya eliminates dar"ness! C! $ust as a single reverential obeisance before Lord 1hiva, the Arident holder frees one from all sins, a single, but strong 0uru in Lagn will ward off all the evils! &! Lagn Lord is singly capable of counteracting all evils, if he is strongly placed in an angle, Eust as Lord 1hiva, the holder of the 4ow destroyed the three cities, built of gold, silver and iron for the demons by Maya!

8! 2ll evils are destroyed, if a benefic drishties Lagn of one born during the night in the bright half! 1imilarly a maleficOs Irishti on Lagn of one born during day time in the dar" half! G! 1=rya in Vyaya will confer a hundred-year life span on one born in Aul Lagn! H! It will prove auspicious for the mother as well as the native, if ManMgal Eoins, or is drishtied by 0uru! 9! If malefics are surrounded by benefics, while angles, or trines are themselves beneficoccupied, evils disappear soon! Fot only this, evils will not follow from the 4havas concerned!

Ch. 11. ./d#e0ent o' Bha&as

%! ' Maharishi *arashar, I have come to "now of the evils and antidotes thereof from you! *lease tell me, what is to be deduced from each 4hava! @! Indications of Aanu 4hava! Maharishi *arashar replies! *hysi:ue, appearance, intellect (or the organ of intelligence, i!e! brain , comple3ion of the body, vigour, wea"ness, happiness, grief and innate nature are all to be guessed through the ascending D+i! C! Indications of Ihan 4hava! 6ealth, grains (food etc! , family, death, enemies, metals, precious stones etc! are to be understood through Ihan 4hava! &! Indications of 1ahaE 4hava! Lrom 1ahaE 4hava "now of the following, valour, servants (attending etc! , brothers, sisters etc!, initiatory instructions (Upadesh , Eourney and parentOs death! 8! Indications of 4andhu 4hava! >onveyances, relatives, mother, happiness, treasure, lands and buildings are to be consulted through 4andhu 4hava! G! Indications of *utr 4hava! Ahe learned should deduce from *utr 4hava amulets, sacred spells, learning, "nowledge, sons, royalty (or authority , fall of position etc! H! Indications of 2ri 4hava! Maternal uncle, doubts about death, enemies, ulcers, stepmother etc! are to be estimated from 2ri 4hava! 9! Indications of Quvati 4hava! 6ife, travel, trade, loss of sight, death etc! be "nown from Quvati 4hava! ?! Indications of Dandhr 4hava! Dandhr 4hava indicates longevity, battle, enemies, forts, wealth of the dead and things, that have happened and are to happen (in the past and future births ! %J! Indications of Iharm 4hava! Lortunes, wifeOs brother, religion, brotherOs wife, visits to shrines etc! be "nown from Iharm 4hava! %%! Indications of #arm 4hava! Doyalty (authority , place, profession (livelihood , honour, father, living in foreign lands and debts are to be understood from #arm 4hava! %@! Indications of Labh 4hava! 2ll articles, sonOs wife, income, prosperity, :uadrupeds etc! are to be understood from Labh 4hava! %C! Indications of Vyaya 4hava! Lrom Vyaya 4hava, one can "now about e3penses, history of enemies, oneOs own death etc! %&-%G! *rosperity, or 2nnihilation of a 4hava! *redict prosperity of the 4hava, which is yuti with, or drishtied by a benefic! 2lso, when its Lord is in Quvavastha, or *rabuddhavastha, or in #ismaravastha, or in #arm 4hava, the 4havas well-being is indicated! Ahe 4hava, which is not drishtied by its Lord, or, whose Lord is with a malefic 0rah, or with one of the Lords of evil and such other 4havas (i!e! Crd, Gth, 9th, %%th and %@th , or is defeated in a war between 0rahas, or is in one of the three 2vasthas, vi., Vriddhavastha, Mritavastha and 1uptavastha!

Ch. 12. +''ects o' Tan/ Bha&a

%-@! *hysical comforts! 1hould Lagn Lord be yuti with a malefic, or be in Dandhr, G th, or %@th, physical felicity will diminish! If he is in an angle, or trine there will be at all times comforts of the body! If Lagn Lord is in debilitation, combustion, or enemyOs D+i, there will be diseases! 6ith a benefic in an angle, or trine all diseases will disappear! LagnOs angles (i!e! 4andhu, Quvati, or the %Jth , or its trine (*utr, Iharm , containing a benefic, is a powerful remedy for all, related to health! C! Ahere will not be bodily health, if Lagn, or >andr be drishtied by, or yuti with a malefic, being devoid of a benefics Irishti! &! 4odily 4eauty! 2 benefic in Lagn will give a pleasing appearance, while a malefic will ma"e one bereft of good appearance! Lelicity of the body will be enEoyed, if Lagn is drishtied by, or yuti with a benefic! 8-H! 'ther 4enefits! If Lagn Lord, 4udh, 0uru, or ;u"r be in an angle, or in a trine, the native will be long lived, wealthy, intelligent and li"ed by the "ing! Lame, wealth, abundant pleasures and comforts of the body will be ac:uired, if Lagn Lord is in a Movable D+i and be drishtied by a benefic 0rah! 'ne will be endowed with royal mar"s (of fortune , if 4udh, 0uru, or ;u"r be in Lagn along with the >andr, or be in angle from Lagn! If 4udh, 0uru, or ;u"r be in & th, Hth, or %Jth from Lagn, or be in the company of >andr in Lagn, the native will enEoy royal fortunes! 9! >oiled 4irth! If there be a birth in one of Mesh, Vrishabh and 1imh Lagnas, containing either ;ani, or ManMgal, the birth of the child is with a coil around a limb! Ahe corresponding limb will be in accordance with the D+i, or FavK+, rising! ?! 4irth of Awins! Ahe native, who has 1=rya in a :uadruped D+i, while others are in Iual D+is with strength, is born, as one of the twins! %J! Ao 4e Furtured by Ahree Mothers! If 1=rya and >andr Eoin in one and the same 4hava and fall in one FavK+, the native will be nurtured by three different mothers for the first three months from its birth and will later on be brought up by its father and brother! (N4hratriO apart from meaning a brother calls for interpretation, as a near relative in general %%! Important! Ahe learned in $yotish should base the effects on >andr also, as are applicable to Lagn! Fow e3plained are clues to "now of ulcers, identity mar"s etc! on oneOs person! %@-%&! Iecanates and 4odily Limbs! /ead, eyes, ears, nose, temple, chin and face is the order of limbs, denoted (by the various 4havas , when the first decanate of a D+i ascends! In the case of the second decanate ascending the order is nec", shoulder, arm, side, heart, stomach and navel! Ahe order for the third decanate ascending is pelvis, anusPpenis, testicles, thigh, "nee, calf

and foot! Ahe portion already risen indicates left side of the body (while the one yet to rise, i!e! the invisible half, denotes the right side of the body ! %8! Limbs 2ffected! Ahe limb, related to a malefic by occupation, will have ulcers, or scars, while the one, related to a benefic, will have a mar" (li"e moles etc ! 1o say the $yotishis! (2lso see 1lo"a G, >h! & of 1aravali, which states, that a malefic, or a benefic, if be in own D+i, or FavK+, the effects will be right from birth! In other cases it will be in the course of oneOs life, that these effects will come to pass

Ch. 13. +''ects o' Dhan Bha&a

%-@! >ombinations for 6ealth! ' e3cellent of the 4rahmins, listen to me, spea"ing on the effects of Ihan 4hava! If the Lord of Ihan is in Ihan, or is in an angle, or in trine, he will promote oneOs wealth (or monetary state ! 1hould he be in 2riP9 thP%@th, financial conditions will decline! 2 benefic in Ihan will give wealth, while a malefic instead will destroy wealth! C! 'ne will be wealthy, if 0uru is in Ihan, as the Lord of Ihan, or is with ManMgal! &! If Ihan Lord is in Labh, while the Lord of Labh in Ihan, wealth will be ac:uired by the native! 2lternately these two Lords may Eoin in an angle, or in a trine! 8! If the Lord of Ihan is in an angle, while Labh Lord is in a trine thereof, or is drishtied by, or yuti with 0uru and ;u"r, the subEect will be wealthy! G-H! Qogas for *overty! 'ne will be penniless, if the Lord of Ihan 4hava is in an evil 4hava, while the Lord of Labh 4hava is also so placed and Ihan 4hava is occupied by a malefic! Ahere will be penury right from birth and the native will have to beg even for his food, if the Lords of Ihan and Labh 4hava are both combust, or with malefics! 9! Loss of 6ealth through the #ing! 1hould the Lords of Ihan and Labh 4hava be relegated to 2ri, Dandhr, or Vyaya 4hava, while ManMgal is in Labh 4hava and Dahu is in Ihan 4hava, the native will lose his wealth on account of royal punishments! ?! B3penses on 0ood 2ccounts! 6hen 0uru is in Labh, ;u"r is in Ihan and a benefic is placed in Vyaya 4hava, while IhanOs Lord is yuti with a benefic, there will be e3penses on religious, or charitable grounds! %J! Lame etc! If IhanOs Lord is in own D+i, or is e3alted, the native will loo" after his people, will help others and also will become famous! %%! Bffortless 2:uisition! If IhanOs Lord is yuti with a benefic and is in a good division, li"e *aravatK+, there will be effortlessly all "inds of wealth in the nativeOs family! (-*aravatK+dau7 of the te3t denotes *aravat, or such other higher Vargas, IhanOs Lord should be in *aravatK+, or in Ievalo"K+, 4rahmalo"K+, 1a"ravahanK+, or 1ridhamK+ in the Iash Varg scheme %@! Byes! If Ihan Lord is endowed with strength, the native will possess beautiful eyes! 1hould the said 0rah be in 2ri, Dandhr, or Vyaya 4hava, there will be disease, or deformity of eyes! %C! Untruthful *erson! If Ihan 4hava and its Lord are yuti with malefics, the native will be a talebearer, will spea" untruth and will be afflicted by windy diseases!

Ch. 14. +''ects o' !aha1 Bha&a

%! ' 4rahmin, I now tell you about 1ahaE 4hava! 1hould 1ahaE 4hava be yuti with, or drishtied by a benefic, the native will be endowed with co-born and be courageous! @! If 1ahaEOs Lord along with ManMgal drishties 1ahaE 4hava, the native will enEoy good results, due to 1ahaE 4hava! 2lternatively these two 0rahas may be in 1ahaE itself! C! Iestruction at once of co-born will come to pass, if the said @ 0rahas are together with a malefic, or in a D+i, owned by a malefic! &-&T! Lemale and Male >o-born! If 1ahaEOs Lord is a female 0rah, or, if 1ahaE 4hava be occupied by female 0rahas, one will have sisters, born after him! 1imilarly male 0rahas and male D+is denote younger brothers! 1hould it be of mi3ed nature, co-born of both se3es will be obtained! Ahese effects be declared after assessing the strength and wea"ness of the concerned! 8-G! 1hould 1ahaEOs Lord and ManMgal be together in Dandhr 4hava, destruction of co-born will result! /appiness in this respect will come to pass, if ManMgal, or 1ahaEOs Lord is in an angle, or in a trine, or in e3altation, or friendly divisions! H-%%! Fumber of 4rothers and 1isters! If 4udh is in 1ahaE 4hava, while 1ahaEOs Lord and >andr are together, as the indicator (ManMgal Eoins ;ani, the effects are, there occurred the birth of an elder sister and there will be younger brothers! Lurthermore, the third brother will die! 1hould ManMgal be yuti with Dahu, while 1ahaEOs Lord is in his debilitation D+i, there will be loss of younger brothers andPor sisters, while three elder brothers andPor sisters were attained by the native! If 1ahaEOs Lord is in an angle, while the significator (ManMgal is e3alted in a trine and be yuti with 0uru, %@ will be the number of total co-born! 'ut of these two elders and the C rd, the Hth, the ?th and the %@th of the younger co-born will be shortlived, while si3 of the said twelve will be longlived! %@-%C! Ahere will be % co-born, if VyayaOs Lord (some te3ts read, as LabhOs Lord Eoins ManMgal and 0uru, while 1ahaE 4hava is occupied by >andr! If >andr is lonely placed in 1ahaE 4hava with Irishti of male 0rahas, there will be younger brothers, while the Irishti of ;u"r denotes younger sisters! %&! 2dverse 0rahas! 1=rya in 1ahaE 4hava will destroy the preborn! Ahe afterborn will be destroyed, if ;ani is found in 1ahaE 4hava! In the same situation ManMgal will destroy both the preborn and later-born! %8! 2fter estimating the strength and wea"ness of such Qogas, the effects, related to brothers and sisters, be announced!

Ch. 1 . +''ects o' Bandh/ Bha&a

%! ' e3cellent of the 4rahmins, thus have been briefly told the effects of 1ahaE 4hava! Fow listen to the results, related to 4andhu 4hava! @! /ousing >omforts! 'ne will have residential comforts in full degree, if 4andhu is occupied by its Lord, or by LagnOs Lord and be drishtied by a benefic!

C! Miscellaneous! 1hould *utrOs Lord be in his own 4hava, or in own FavK+, or in e3altation, the native will be endowed with comforts, related to lands, conveyances, houses etc! and musical instruments! &! /ousing >omforts! If #armOs Lord Eoins 4andhuOs Lord in an angle, or in a trine, the native will ac:uire beautiful mansions! 8! Delatives! 1hould 4udh be in Lagn, while 4andhuOs Lord, being a benefic, is drishtied by another benefic, the native will be honoured by his relatives! G! Long-living Mother! If 4andhu 4hava is occupied by a benefic, while its Lord is in his e3altation D+i, as the indicator of mother is endowed with strength, the native will have a longliving mother! H! /appiness of Mother! Ahe nativeOs mother will be happy, if 4andhuOs Lord is in an angle, while ;u"r is also in an angle, as 4udh is e3alted! 9! Vuadrupeds! 1=rya in 4andhu, >andr and ;ani in Iharm and ManMgal in Labh 4havaS this Qoga will confer cows and buffaloes on the native! ?! Iumbness! 1hould 4andhu 4hava be a Movable one, while its Lord and ManMgal are together in 2ri, or Dandhr 4hava, the native will be dumb! %J-%&! >onveyances! If LagnOs Lord is a benefic, while 4andhuOs Lord is in fall, or in Labh 4hava and the significator (;u"r is in Vyaya 4hava, the native will obtain conveyances in his %@ th year! 1hould 1=rya be in 4andhu 4hava, as 4andhuOs Lord is e3alted and be with ;u"r, one will ac:uire conveyances in his C@ nd year! It will be in the &@nd year, that one will be endowed with conveyances, if 4andhuOs Lord Eoins #armOs Lord in his (& th LordOs e3altation FavK+! 2n e3change between LabhOs and 4andhuOs Lords will confer conveyances in the %@ th year! 2 benefic, related to 4andhu 4hava (and to its Lord , will bring with him auspicious effects (regarding conveyances , while a malefic will produce only malefic effects (in respect of conveyances ! 1hould a benefic be in 4andhu, drishti 4andhu, or in yuti with the Lord of 4andhu, or a Irishti on the Lord of 4andhu 4hava, then the native will be happy with conveyances and be free from accidents and dangers! 2 malefic, replacing the said benefic, will cause losses, concerning vehicles and reduce one to severe accidents!

Ch. 1$. +''ects o' 2/tr Bha&a

%-C! ' 4rahmin, now I tell you the effects, related to *utr 4hava! If the Lords of Lagn and *utr are in their own D+is, or in an angle, or in a trine, one will enEoy thorough happiness through his children! 1hould *utrOs Lord be in 2ri, Dandhr, or Vyaya 4hava, there will be no offspring! 1hould the Lord of *utr be combust, or be with malefics and be wea", there will be no childrenS even, if per chance issues are obtained, they will only :uit the world soon! Ahe Quti of *utrOs Lord with LagnOs Lord in a good 4hava will ensure early obtainment of children apart from happiness through them! If they Eoin in an evil 4hava, they will prove a defect in this respect! &! If *utrOs Lord is in 2ri 4hava, as LagnOs Lord is yuti with ManMgal, the native will lose his very first child, whereafter his female will not be fertile to yield an offspring! 8! 1hould *utrOs Lord be in fall in 2ri, Dandhr, or Vyaya 4hava, while 4udh and #etu are in *utr 4hava, the nativeOs wife will give birth to one child only! G! If *utrOs Lord is in fall and be not in Irishti to *utr, while ;ani and 4udh are in *utr, the nativeOs wife will give birth to one child only! H! 1hould IharmOs Lord be in Lagn, while *utrOs Lord is in fall and #etu is in *utr along with 4udh, obtainment of progeny will be after a great deal of ordeal! 9! If *utrOs Lord is in 2ri, Dandhr, or Vyaya 4hava, or be in an inimical D+i, or be in fall, or in *utr itself, the native will beget issues with difficulty! ?! 1hould *utr 4hava be owned by ;ani, or 4udh and be occupied, or drishtied by ;ani and Mandi, one will have adopted issues! %J! 1hould 1=rya and >andr be together in a D+i and in the same FavK+, the native will be brought up by three mothers, or two fathers! %%! 2dopted issue is indicated, if *utr is tenanted by si3 0rahas, while its Lord is in Vyaya 4hava and >andr and Lagn are endowed with strength! %@! Ahere will be many children, if *utrOs Lord is strong, while *utr is drishtied by strong 4udh, 0uru and ;u"r! %C! If *utrOs Lord is with >andr, or is in her Iecanate, the native will beget daughtersS so say $yotishis! %&! If *utrOs Lord is in a Movable D+i, while ;ani is in *utr, as Dahu is with >andr, the child (so born is of :uestionable birth! %8! Undoubtedly the native is born of otherOs loins, if >andr is in the 9 th from Lagn, while 0uru is in the 9th from >andr! MaleficOs Irishti, or Quti is essential in this Qog! %G! If *utrOs Lord is e3alted, or be in Ihan, *utr, or Iharm 4hava, or be yuti with, or drishtied by 0uru, obtainment of children will be there! %H! 'ne will obtain children, that will indulge in mean deeds, if *utr is occupied by three, or four malefics, while *utrOs Lord is in fall! 2 benefic (including 4udh in *utr is e3cluded in the said combination! %9! If *utr is occupied by 0uru, while its Lord is with ;u"r, one will obtain an offspring in his C@nd, or CCrd year! %?! 1hould *utrOs Lord be in an angle along with 0uru, the #ara", one will beget a child at the age of CJ, or CG! @J! If 0uru is in Iharm 4hava, while ;u"r is in the ? th from 0uru along with LagnOs Lord, one will beget a child at the age of &J! @%! Ahe native will at the age of C@ lose his child, if Dahu is in *utr, *utrOs Lord is in Quti with a malefic and 0uru is in debilitation!

@@! Ahere will be loss of children at CC and CG, if a malefic is in the 8 th from 0uru, while another is in the 8th from Lagn! @C! 1hould Mandi be in Lagn, while LagnOs Lord is in fall, grief on account of loss of child at the age of 8G will come to pass! @&-C@! Fumber of >hildren! Ahere will be %J sons, if 4andhu 4hava and 2ri 4hava are occupied by malefics, while *utrOs Lord is in deep e3altation, Eoining LagnOs Lord, as 0uru is with another benefic! Fine will be the number of sons, that one will beget, if 0uru is in deep e3altation, as Dahu is with IhanOs Lord and Iharm is occupied by its own Lord! Ahere will be eight sons, if 0uru is in *utr, or Iharm 4hava, while *utrOs Lord is endowed with strength and IhanOs Lord is in #arm 4hava! ;ani in Iharm 4hava, while *utrOs Lord is in *utr itself, gives H sons, out of which twins will be born twice! If *utrOs Lord is in *utr in Quti with IhanOs Lord, there will be birth of H sons, out of which C will pass away! 'nly one son is denoted, if there be a malefic in *utr 4hava, while 0uru is in the 8 th from ;ani, or vice versa! If *utr 4hava has a malefic in it, or, if ;ani is in the 8 th from 0uru, the native will beget offspring only through his second, or third wife! 1hould *utr be occupied by a malefic, while 0uru is yuti with ;ani in *utr 4hava, as LagnOs Lord is in Ihan 4hava and *utrOs Lord is yuti with ManMgal, one will live long, but lose his children one after the other, as they are born!

Ch. 1(. +''ects o' -ri Bha&a

%! ' 4rahmin, following are the effects, produced by 2ri 4hava, relating to diseases, ulcers etc! Listen to this attentively! @! UlcersP4ruises! 1hould 2riOs Lord be in 2ri itself, or in Lagn, or Dandhr, there will be ulcers, or bruises on the body! Ahe D+i, becoming 2ri 4hava, will lead to the "nowledge of the concerned limb! C-8! Delatives 2ffected! Ahe #ara" of a relative, or the Lord of such a 4hava, Eoining 2riOs Lord, or being in 2ri, or Dandhr 4hava, indicates ulcersPbruises to such a relative, li"e father! 1=rya with such lordship and in such a 4hava denotes such affectation of head, >andr of the face, ManMgal of the nec", 4udh of the navel, 0uru of the nose, ;u"r of the eyes, ;ani of the feet and the Dahu and #etu of the abdomen! G! Lacial Iiseases! 1hould LagnOs Lord be in a D+i of ManMgal, or of 4udh and has a Irishti on 4udh, there will be diseases of the face! H-9T! Leprosy! ManMgal, or 4udh, having ownership of the ascending D+i and Eoining >andr, Dahu and ;ani, will cause leprosy! If >andr is in Lagn, which is not however >ancer, and be with Dahu, there will occur white leprosy! ;ani in place of Dahu will cause blac" leprosy, while ManMgal similarly will afflict one with blood-leprosy! ?-%@T! Iiseases in 0eneral! 6hen Lagn is occupied by the Lords of 2ri and Dandhr 4hava along with 1=rya, the native will be afflicted by fever and tumours! ManMgal, replacing 1=rya, will cause swelling and hardening of the blood vessels and wounds and hits by weapons! 4udh so featuring will bring in billious diseases, while 0uru in similar case will destroy any disease! 1imilarly ;u"r will cause diseases through females, ;ani windy diseases, Dahu danger through low-caste-men and #etu navel diseases! >andr in Quti with the Lords of 2ri and Dandhr 4hava will inflict dangers through water and phlegmatic disorders! 1imilar estimates be made from the respective significators and 4havas for relatives, li"e father! %C-%?T AIMIF0 'L ILLFB11! Ahe native will be afflicted by illness throughout life, if ;ani is with Dahu, while 2ri Lord and Gth 4hava are yuti with malefics! 'ne will suffer from (severe fever at the age of G and at the age of %@, if ManMgal is in 2ri, while 2ri Lord is in Dandhr! If the >andr is in IhanuPMeen, while 0uru is in 2ri from Lagn, one will suffer from leprosy at the age of %? and @@! If Dahu is in 2ri, Lagna Lord is in Dandhr and Mandi is in an angle, consumption will trouble the native at the age of @G! 1pleenary disorders will be e3perienced at the age of @? and CJ, if the Lords of G th and %@th are in e3change of their D+is! ;ani and >andr together in 2ri will inflict blood-leprosy at the age of &8! If ;ani is with an inimical planet, while Lagn Lord is in Lagn itself, windy disorders (li"e rheumatism will trouble the native at the age of 8?! @J-@@! UFL'DAUF2AB QB2D1! 1hould >andr be yuti with 2ri Lord, while the 9 th Lord is in 2ri and the %@th Lord is in Lagn, the native will be troubled by animals at the age of eight! ' 4rahmin, if Dahu is in 2ri, while ;ani is in Dandhr from the said Dahu, the child will have danger through fire at the age of % and @, while in 1ahaE year birds will bring some evils! @C-@8! UFL'DAUF2AB QB2D1 (continued ! Ianger through water will have to be feared during *utr and Iharm years, if 1=rya is in 2ri, or Dandhr, while >andr is in Vyaya from the said 1=rya! ;ani in Dandhr, as ManMgal is in Quvati, all cause small-po3 in #arm year and in CJ th year of age! If 9th Lord Eoins Dahu in an anglePtrine from Dandhr 4hava and be in Dandhr in Favamsa, the subEect will be troubled by swelling of blood vessels, urinary disorders etc! during the %9 th year and the @@nd year! @G! L'11 A/D'U0/ BFBMIB1! Loss of wealth will come to pass during the C% st year, if Labh and Gth Lords e3change their D+is! @H! IFIMI>2L 1'F1! 'neOs own sons will be his enemies, if *utr Lord is in 2ri, while 2ri Lord is with 0uru! 1imultaneously Vyaya Lord should be in Lagn! @9! LB2D LD'M I'01! Ahere will be fear from dogs during the %J th and %?th year, if the Lagna Lord and the Gth Lord are in e3change!

Ch. 1). +''ects o' 3/&ati Bha&a

%! ' e3cellent of the 4rahmins, listen to me, detailing the effects of the H th 4hava! If Quvati Lord is in his own D+i, or in e3altation, one will derive full happiness through his wife (and marriage ! @! 1I># 6ILB! 1hould Quvati Lord be in 2ri, 9th, or Vyaya, the wife will be sic"ly! Ahis however does not apply to own 4hava, or e3altation placement, as above! C! B3cessiveWLibidinousnessPIeathWofW6ife! If ;u"r is in Quvati, the native will be e3ceedingly libidinous! If ;u"r yuti a malefic in any 4hava, it will cause loss of wife!

&-8! A/B HA/ L'DI! 1hould Quvati Lord be endowed with strength and be yuti with, or be drishtied by a benefic, the native will be wealthy, honourable, happy and fortunate! >onversely, if Quvati Lord is in fall, or is combust, or is in an enemyOs D+i, one will ac:uire sic" wives and many wives! G! *LUD2LIAQ 'L 6IVB1! If Quvati Lord is in a D+i of ;ani, or of ;u"r and be drishtied by a benefic, there will be many wives! 1hould Quvati Lord be particularly in e3altation, the same effects will come to pass! H-9T! Ml1>BLL2FB'U1 M2AABD1! Ahe native will befriend barren females, if 1=rya is in Quvati! >andr therein will cause association with such female, as corresponding to the D+i, becoming Quvati! ManMgal, placed in Quvati, will denote association with marriageable girls (those with menses , or with barren females! 4udh indicates harlots, mean females and females, belonging to tradersO community! 6ife of a 4rahmin, or a pregnant female will be in the nativeOs association, if 0uru is in Quvati! 4ase females and females, having attained their courses, are denoted by ;ani, DahuP#etu in Quvati! 9-?T! ManMgal denotes a female with attractive breasts! ;ani indicates sic" and wea" spouse! 0uru will bring a spouse with hard and prominent breasts! ;u"r will bring one with bul"y and e3cellent breasts! %J-%CT! Malefics in Vyaya and Hth, while decreasing >andr is in *utr denote, that the native will be controlled by spouse, who will be inimical to the race (or family ! If Quvati 4hava is occupied, or owned by ;aniPManMgal, the native will beget a harlot, as his spouse, or he will be attached to other illegally! 1hould ;u"r be in a Favamsa of ManMgal, or in a Dasi of ManMgal, or receive a Irishti from, or be yuti with ManMgal, the native will -"iss7 the private parts of the female! If ;u"r is so related to ;ani, the native will -"iss7 the private parts of the male! %&-%8! 6'DA/Q 1*'U1B! Ahe native will beget a spouse endowed with (the seven principal virtues, who will e3pand his dynasty by sons and grandsons, if the H th Lord is e3alted, while Quvati is occupied by strong Lagna Lord and a benefic! %G! BVIL1 A' 1*'U1B! If Quvati 4hava, or its Lord is yuti with a malefic the nativeOs wife will incur evils, especially, if Quvati 4hava, or its Lord is bereft of strength! %H! L'11 'L 1*'U1B! If Quvati Lord is devoid of strength and is relegated to 2ri, 9 th, or Vyaya, or, if Quvati Lord is in fall, the nativeOs wife will be destroyed (i!e! she will die early ! %9! L2># 'L >'F$U02L LBLI>IAQ! If >andr is in Quvati, as Quvati Lord is in Vyaya and the #ara"a (indicator ;u"r is bereft of strength, the native will not be endowed with marital happiness! %?-@%! *LUD2LlIQ 'L 6IVB1! 'ne will have two wives, if Quvati Lord is in fall, or in a malefic D+i along with a malefic, while Quvati 4hava, or the H th Favamsa belong to a eunuch planet! If ManMgal and ;u"r are in Quvati, or, if ;ani is Quvati, while the Lord of Lagn is in Dandhr, the native will have C wives! Ahere will be many wives, if ;u"r is in a Iual D+i, while its Lord is in e3altation, as Quvati Lord is endowed with strength! @@! AIMB 'L M2DDI20B (upto 1lo"a C& ! If Quvati Lord is in a beneficOs 4hava (or in Iharm, as 1ubha D+i so means , while ;u"r is e3alted, or is in own D+i, the native will marry at the age of 8, or ?! @C! If 1=rya is in Quvati, while his dispositor is yuti with ;u"r, there will be marriage at H th, or %%th year of age! @&! ;u"r in Ihan, while Quvati Lord is in Labh will give marriage at the age of %J, or %G! @8! Marriage will ta"e place during the %% th year, if ;u"r is in an angle from Lagn, while Lagn Lord is in Ma"ar, or #umbh! @G! Ahe native will marry at %@, or l?, if ;u"r is in an angle from the Lagna, while ;ani is in Quvati counted from ;u"r! @H! 1hould ;u"r be in Quvati from >andr, while ;ani is in Quvati from ;u"r, marriage will be in the %9th year! @9! Marriage will be in the %8th year, if Ihan Lord is in Labh, while Lagn Lord is in #arm! @?! 2n e3change between the Lords of Ihan and Labh will bring marriage %C years after birth! CJ! 'nes @@ndP@Hth year will confer marriage, if ;u"r is in Quvati from the 9 th 4hava (i!e! Ihan from Lagna , while his dispositor is yuti with ManMgal! C%! 1hould Quvati Lord be in Vyaya, while the natal Lord is in Quvati in Favamsa, marriage will be in @CrdP@Gth year of age! C@! Bither the @8th year, or the CCrd year will bring marriage, if Dandhr Lord is in Quvati, as ;u"r is in Favamsa Lagna! CC! 1hould ;u"r be in Iharm from Iharm (i!e! in *utr 4hava , while Dahu is in one of the said 4havas (i!e! in *utrPIharm , marriage will ta"e place during C% st, or CCrd year! C&! Ahe native will marry at CJ, or @H, if ;u"r is in Lagn, while the H th Lord is in Quvati itself! C8-C?! AIMIF0 'L 6ILBO1 IB2A/! Loss of wife will occur in the %9 th year, or CCrd year of age of the native, if Quvati Lord is in fall, while ;u"r is in Dandhr! 'ne will lose his spouse in his %? th year, if Quvati Lord is in the 9th, while Vyaya Lord is in Quvati! Ahe nativeOs wife will die within three days of marriage due to sna"e bite, if the native has Dahu in Ihan and ManMgal in Quvati! If ;u"r is in Dandhr, while his dispositor is in a D+i of ;ani, death of wife will ta"e place during the nativeOs %@ th, or @%st year of age! 1hould the ascendat Lord be in his D+i of debilitation, as Ihan Lord is in Dandhr, loss of wife will occur in the %Cth year of age! &J-&%! A/DBB M2DDI20B1! 1hould >andr be in Quvati from ;u"r, while 4udh is in Quvati from >andr and Dandhr Lord is in *utr (from the Lagna , there will be marriage in #arm year followed by another in the @@nd year and yet another in the CCrd year! &@! IB2A/ 'L 6lLB! lf 2ri, Hth and 9th are in their order occupied by ManMgal, Dahu and ;ani, the nativeOs wife will not live (long !

Ch. 1*. +''ects o' Randhr Bha&a

%! Long Life! ' e3cellent of the 4rahmins, listen to me spea" on the effects of Dandhr 4hava! If DandhrOs Lord is in an angle, long life is indicated! @! 1hort Life! 1hould DandhrOs Lord Eoin LagnOs Lord, or a malefic and be in Dandhr itself, the native will be short lived! C! ;ani and #armOs Lord about Longevity! 1imilarly consider ;ani and #armOs Lord in the matter of longevity! #armOs Lord is in Dandhr along with a malefic 0rah andPor LagnOs Lord! &-H! Long Life! Ahere will be long life, if 2riOs Lord is in Vyaya, or, if 2riOs Lord is in 2ri, as VyayaOs Lord is in Vyaya, or, if 2riOs Lord and VyayaOs Lord are in Lagn and Dandhr! If the Lords of *utr, Dandhr and Aanu 4hava are in own FavK+as, own D+is, or in friendly D+is, the native will enEoy a long span of life! 1hould the Lords of Lagn, Dandhr and #arm 4hava and ;ani are all disposed severally in an angle, in a trine, or in Labh 4hava, the subEect will live long! Li"e these, there are many other Qogas, dealing with the issue of longevity! Ahe strength and wea"ness of the 0rahas concerned be estimated in deciding longevity! 9-%C! 1hort Life! 'neOs span of life will be between @J and C@ years, if LagnOs Lord is wea", while DandhrOs Lord is an angle! Ahe native will only be short-lived, if DandhrOs Lord is in fall, while Dandhr 4hava has a malefic in it and Aanu 4hava is bereft of strength! Ieath will be instant at birth, if Dandhr 4hava, DandhrOs Lord and Vyaya 4hava are all conEunct malefics! Malefics in angles andPor trines and benefics in 2ri andPor Dandhr 4hava, while Aanu 4hava has in it DandhrOs Lord in fall, this Qoga will cause immediate end! If *utr and Dandhr 4hava and DandhrOs Lord are all conEunct malefics, the life span will be very brief! 6ithin a month of birth, death will befall the child, if DandhrOs Lord is in Dandhr itself, while >andr is with malefics and be bereft of beneficial Irishti! %&-%8! Long Life (again ! 'ne will be long-lived, if LagnOs Lord is in e3altation, while >andr and 0uru are, respectively, in Labh and Dandhr 4hava! If LagnOs Lord is e3ceedingly strong and receives a Irishti from a benefic, which is placed in an angle, the person concerned will be wealthy, virtuous and long-lived!

Ch. 2,. +''ects o' Dhar0 Bha&a

(% >ombinations for Lortunes! ' 4rahmin, now listen to the effects of Iharm 4hava! 'ne will be fortunate (or affluent , if IharmOs Lord is in Iharm 4hava with strength! (@ 1hould 0uru be in Iharm 4hava, while IharmOs Lord is in an angle and LagnOs Lord is endowed with strength, one will be e3tremely fortunate! C! Lortunate (2ffluent Lather! If IharmOs Lord is with strength, as ;u"r is in Iharm, while 0uru is in an angle from Aanu 4hava, the nativeOs father is fortunate! &! Indigent Lather! If IharmOs Lord is debilitated, while the @ nd andPor the &th from Iharm 4hava is occupied by ManMgal, the nativeOs father is poor! 8! Long-living Lather! 1hould IharmOs Lord be in deep e3altation, while ;u"r is in an angle from Aanu 4hava and 0uru is in the ? th from FavK+ Lagn, the father of the native will enEoy a long span of life! G! Doyal 1tatus for Lather! If IharmOs Lord is an angle and receives a Irishti from 0uru, the nativeOs father will be a "ing endowed with conveyances, or be e:ual to a "ing! H! 6ealthy and Lamous Lather! 1hould IharmOs Lord be in #arm 4hava, while #armOs Lord receives a Irishti from a benefic the nativeOs father will be very rich and famous! 9-?! Virtuous and Ievoted to Lather! 1hould 1=rya be in deep e3altation, as IharmOs Lord is in Labh 4hava, the native will be virtuous, dear to the "ing and devoted to father! If 1=rya is in a trine from Lagna, while IharmOs Lord is in Quvati in yuti with, or receiving a Irishti from 0uru, the native will be devoted to his father! %J! Lortunes etc! 2c:uisition of fortunes, conveyances and fame will follow the C@ nd year of age, if IharmOs Lord is in Ihan, while IhanOs Lord is in Iharm! %%! Inimical to Lather! Ahere will be mutual enmity between the father and the native, if LagnOs Lord is in Iharm 4hava, but with the Lord of 2ri! Lurther, the nativeOs father will be of contemptible disposition! %@! 4egged Lood! If #armOs Lord and 1ahaEOs Lord are bereft of strength, while IharmOs Lord is in fall, or combust the native will go begging for his food! %C-@8! >ombinations for LatherOs Ieath! Ahe father of the native would have passed away prior to the nativeOs birth, if 1=rya is in 2ri, Dandhr, or Vyaya 4hava, as DandhrOs Lord is in Iharm 4hava, VyayaOs Lord is in Aanu 4hava and 2riOs Lord is in *utr 4hava! 1hould 1=rya be in Dandhr 4hava, while DandhrOs Lord is in Iharm, the nativeOs father will pass away within a year of his birth! If the Lord of Vyaya 4hava is in Iharm 4hava, while IharmOs Lord is in its debilitation FavK+, the nativeOs father will face his end during the C rd, or the %Gth year of the native! Ieath of father will occur in the @nd, or the %@th year, if LagnOs Lord is in Dandhr 4hava, as DandhrOs Lord is with 1=rya! 1hould Dahu be in the 9th from Iharm, as 1=rya is in the ? th from Iharm, death of father will ta"e place in the %Gth, or the %9th year of the native! If ;ani is in the ? th from >andr, as 1=rya is with Dahu, the nativeOs father will die in the Hth, or the %?th year of the native! Ahe native in his && th year will lose his father, if IharmOs Lord is in Vyaya, as VyayaOs Lord is in Iharm! If LagnOs Lord is in Dandhr 4hava, as >andr is in 1=ryaOs FavK+, the native in his C8th, or &%st year will lose his father! 'ne will lose his father in the 8J th year, if 1=rya, being the Lord of Iharm, is conEunct ManMgal and ;ani! If 1=rya is in the H th from Iharm 4hava, as Dahu is in the Hth from 1ahaE 4hava, the Gth, or @8th year of the native will be fatal for father! If ;ani is in the Hth from Dandhr 4hava, as 1=rya is in the H th from ;ani, the ages of @%, @G, or CJ will be fatal for the father! If IharmOs Lord is in its debilitation D+i, while his dispositor is in Iharm 4hava, the native will lose his father at the age of @G, or CJ! Ahus the $yotishis may "now the effects! @G! Lortunes! 'ne will enEoy abundant fortunes, if ;u"r is in deep e3altation and be in the company of IharmOs Lord, as ;ani is in 1ahaE!

@H-@9! Lortunate *eriods! 2bundant fortunes be ac:uired after the @J th year, if Iharm has 0uru in it, as its Lord is in an angle from Lagn! 1hould 4udh be in his deep e3altation, as IharmOs Lord is in Iharm itself, abundant fortunes will be earned after the CG th year! @?! 1hould LagnOs Lord be in Iharm, as IharmOs Lord is in Lagn and 0uru is in Quvati, there will be gains of wealth and conveyances! CJ! Lac" of Lortunes! If Dahu is in the ? th from Iharm 4hava, as his dispositor is in Dandhr 4hava and IharmOs Lord is in fall, the native be devoid of fortunes! C%! Lood by 4egging! 1hould ;ani be in Iharm 4hava along with >andr, as LagnOs Lord is in fall, the native will ac:uire food by begging! C@! ' 4rahmin, these are the effects related to Iharm 4hava! I have e3plained briefly! Ahese may be estimated with the help of the state of the Lords of Lagn and Iharm 4hava and in other manners as well!

Ch. 21. +''ects o' 4ar0 Bha&a

%! I now e3plain the effects of #arm 4hava! Listen to these, o Maitreya, in the words of 4rahma, 0arga and others! @! *aternal /appiness! If #armOs Lord is strong and in e3altation, or in its own D+iPFavK+, the native will derive e3treme paternal happiness, will enEoy fame and will perform good deeds! C! If #armOs Lord is devoid of strength, the native will face obstructions in his wor"! If Dahu is in an angle, or in a trine, he will perform religious sacrifices, li"e $yotishtoma! &! If #armOs Lord is with a benefic, or be in an auspicious 4hava, one will always gain through royal patronage and in business! In a contrary situation, only opposite results will come to pass! 8! 1hould #arm and Labh 4hava be both occupied by malefics, the native will indulge only in bad deeds and will defile his own men! G! If the Lord of #arm 4hava is relegated to Dandhr 4hava along with Dahu, the native will hate othersS be a great fool and will do bad deeds! H! If ;ani, ManMgal and #armOs Lord are in Quvati, as QuvatiOs Lord is with a malefic, the native will be fond of carnal pleasures and of filling his belly! 9-%J 1hould #armOs Lord be in e3altation and be in the company of 0uru, as IharmOs Lord is in #arm the native will be endowed with honour, wealth and valour! 'ne will lead a happy life, if LabhOs Lord is in #arm and #armOs Lord is in Lagn, or, if the Lord of #arm 4hava is yuti with the Lord of Labh 4hava in an angle! 1hould #armOs Lord in strength be in Meen along 0uru, the native will doubtless obtain robes, ornaments and happiness! %%! 1hould Dahu, 1=rya, ;ani and ManMgal be in Labh 4hava, the native will incur cessation of his duties! %@! 'ne will be learned and wealthy, if 0uru is in Meen along with ;u"r, while LagnOs Lord is strong and >andr is in e3altation! %C! 1hould #armOs Lord be in Labh, while LabhOs Lord is in Aanu 4hava and ;u"r is in #arm, the native will be endowed with precious stones! %&! If the #armOs Lord is e3alted in an angle, or a trine and is yuti with 0uru, or receives a Irishti from 0uru, one will be endowed with deeds! %8! 1hould #armOs Lord be in Lagn along with LagnOs Lord, as >andr is in an angle, or in a trine, the native will be interested in good deeds! %G! If ;ani is in #arm 4hava along with a debilitated 0rah, while #arm 4hava in the FavK+ #undali is occupied by a malefic, the native will be bereft of acts! %H! 'ne will indulge in bad acts, if #armOs Lord is in Dandhr 4hava, while DandhrOs Lord is in #arm 4hava with a malefic! %9! 'bstructions to the nativeOs acts will crop up, if #armOs Lord is in fall, as both #arm 4hava and the %Jth from #arm 4hava have malefic occupations! %?-@%! >ombinations for Lame! 'ne will be endowed with fame, if >andr is in #arm 4hava, while #armOs Lord is in a trine from #arm 4hava and LagnOs Lord is in LagnOs angle! 1imilar effects will come to pass, if LabhOs Lord is in #arm 4hava, while #armOs Lord is strong and gives a Irishti to 0uru! Lame will come to the native, if #armOs Lord is in Iharm 4hava, as LagnOs Lord is in #arm 4hava and >andr is in *utr 4hava! @@! ' e3cellent of the 4rahmins, thus have been told about the effects of #arm 4hava in a brief manner! 'ther related effects be guessed by you based on the relationship of the Lords of Lagn and of #arm 4hava!

Ch. 22. +''ects o' "abh Bha&a

%! ' e3cellent of the 4rahmins, I now e3plain effects relating to Labh 4hava, the auspiciousness of which 4hava will ma"e one happy at all times! @! 1hould LabhOs Lord be in Labh itself, or be in an angle, or in a trine from Lagn, there will be many gains! 1imilarly, if LabhOs Lord is e3alted, though in combustion there will be many gains! C! If LabhOs Lord is in Ihan 4hava, while IhanOs Lord is in an angle along with 0uru, the gains will be great! &! If LabhOs Lord is in 1ahaE 4hava, while Labh 4hava is occupied by a benefic, the native will gain @JJJ Fish"as in his CGth year! 8! If LabhOs Lord is yuti with a benefic in an angle, or in a trine, the native will ac:uire 8JJ Fish"as in his &Jth year! G! Ahe native will own GJJJ Fish"as, if Labh 4hava is occupied by 0uru, while Ihan 4hava and Iharm 4hava are, respectively, ta"en over by >andr and ;u"r by position! H! 1hould 0uru, 4udh and >andr be in the %% th from Labh, the native will be endowed with wealth, grains, fortunes, diamonds, ornaments etc! 9! 'ne will gain %JJJ Fish"as in his CC rd year, if LabhOs Lord is in Lagn and LagnOs Lord is in Labh 4hava!

?! If LabhOs Lord is in Ihan 4hava, as IhanOs Lord is in Labh 4hava, one will amass abundant fortunes after marriage! %J! If LabhOs Lord is in 1ahaE 4hava, as 1ahaEOs Lord is in Labh 4hava, one will gain wealth through co-borns and will be endowed with e3cellent ornaments! %%! Ahere will be no gains in spite of numerous efforts, if LabhOs Lord is in fall, in combustion, or be in 2ri, Dandhr, or Vyaya 4hava with a malefic!

Ch. 23. +''ects o' 56a6a Bha&a

%-&! ' 4rahmin, now I tell you about the effects of Vyaya 4hava! Ahere will be e3penses on good accounts, if VyayaOs Lord is with a benefic, or in his own 4hava, or e3alted, or, if a benefic occupies Vyaya! 'ne will own beautiful houses and beds and be endowed with superior scented articles and pleasures, if >andr happens to be VyayaOs Lord and be e3alted, or be in its own D+i andPor FavK+, or in LabhPIharmP*utr 4hava in D+iPFavK+! Ahe said native will live with rich clothes and ornaments, be learned and Lordly! 8-G! 2nd, if VyayaOs Lord is in 2ri, or Dandhr 4hava, or be in enemyOs FavK+, in debilitation FavK+, or in Dandhr 4hava in FavK+, one will be devoid of happiness from wife, be troubled by e3penses and deprived of general happiness! If he be in an angle, or trine, the native will beget a spouse! H! $ust as these effects are derived from Aanu 4hava in regard to the native, similar deductions be made about co-borns etc! from 1ahaE and other 4havas! 9! 0rahas placed in the visible half of the .odiac will give e3plicit results, while the ones in the invisible half will confer secret results! ?! If Dahu is in Vyaya along with ManMgal, ;ani and 1=rya, the native will go to hell! 1imilar effect will occur, if VyayaOs Lord is with 1=rya! %J! If there is a benefic in Vyaya, while its Lord is e3alted, or is yuti with, or receives a Irishti from a benefic, one will attain final emancipation! %%! 'ne will wander from country to country, if VyayaOs Lord and Vyaya 4hava are with malefics and VyayaOs Lord gives a Irishti to, or receives a Irishti from malefics! %@! 'ne will move in his own country, if VyayaOs Lord and Vyaya 4hava are with benefics and VyayaOs Lord gives a Irishti to, or receives a Irishti from benefics! %C! Barnings will be through sinful measures, if Vyaya is occupied by ;ani, or ManMgal etc! and is not receiving a Irishti from a benefic! %&! If LagnOs Lord is in Vyaya, while VyayaOs Lord is in Lagn with ;u"r, e3penses will be on religious grounds!

Ch. 24. +''ects o' the Bha&a "ords

%! Bffects of LagnOs Lord in Various 4havas (up to 1lo"a %@ ! 1hould LagnOs Lord be in Lagn itself, the native will be endowed with physical happiness and prowess! /e will be intelligent, fic"leminded, will have two wives and will unite with other females! @! If the LagnOs Lord is in Ihan, he will be gainful, scholarly, happy, endowed with good :ualities, be religious, honourable and will have many wives! C! If LagnOs Lord is in 1ahaE 4hava, the native will e:ual a lion in valour, be endowed with all "inds of wealth, be honourable, will have two wives, be intelligent and happy! &! If LagnOs Lord is in 4andhu 4hava, the native will be endowed with paternal and maternal happiness, will have many brothers, be lustful, virtuous and charming! 8! If LagnOs Lord is in *utr 4hava, the native will have mediocre progenic happiness, will lose his first child, be honourable, given to anger and be dear to "ing! G! If LagnOs Lord is in 2ri 4hava and related to a malefic the native will be devoid of physical happiness and will be troubled by enemies, if there is no benefic Irishti! H! If LagnOs Lord is a malefic and is placed in Quvati 4hava, the natives wife will not live (long ! If the 0rah in :uestion is a benefic, one will wander aimlessly, face penury and be deEected! /e will alternatively become a "ing (if the said 0rah is strong ! 9! If LagnOs Lord is in Dandhr 4hava, the native will be an accomplished scholar, be sic"ly, thievish, be given to much anger, be a gambler and will Eoin othersO wives! ?! If LagnOs Lord is in Iharm 4hava, the native will be fortunate, dear to people, be a devotee of ;r< Vishnu, be s"ilful, elo:uent in speech and be endowed with wife, sons and wealth! %J! If LagnOs Lord is in #arm 4hava, the native will be endowed with paternal happiness, royal honour, fame among men and will doubtlessly have self-earned wealth! %%! If LagnOs Lord is in Labh 4hava, the native will always be endowed with gains, good :ualities, fame and many wives! (%@ If LagnOs Lord is in Vyaya 4hava and is devoid of benefic Irishti andPor Quti, the native will be bereft of physical happiness, will spend unfruitfully and be given to much anger! %C! Bffects of IhanOs Lord in Various 4havas (up to 1lo"a @& ! If IhanOs Lord is in Aanu 4hava, the native will be endowed with sons and wealth, be inimical to his family, lustful, hard-hearted and will do othersO Eobs! %&! If IhanOs Lord is in Ihan 4hava, the native will be wealthy, proud, will have two, or more wives and be bereft of progeny! %8! If IhanOs Lord is in 1ahaE 4hava, the native will be valorous, wise, virtuous, lustful and miserlyS all these, when related to a benefic! If related to a malefic, the native will be a heterodo3! %G! If IhanOs Lord is in 4andhu 4hava, the native will ac:uire all "inds of wealth! If IhanOs Lord is e3alted and is yuti with 0uru, one will be e:ual to a "ing! %H! If IhanOs Lord is in *utr 4hava, the native will be wealthy! Fot only the native, but also his sons will be intent on earning wealth! %9! If IhanOs Lord is in 2ri 4hava along with a benefic, the native will gain wealth through his enemiesS if IhanOs Lord is yuti with a malefic, there will be loss through enemies apart from mutilation of shan"s!

%?! If IhanOs Lord is in Quvati 4hava, the native will be addicted to othersO wives and he will be a doctor! If a malefic is related to the said placement by yuti with IhanOs Lord, or by Irishti, the nativeOs wife will be of :uestionable character! @J! If IhanOs Lord is in Dandhr 4hava, the native will be endowed with abundant land and wealth! 4ut he will have limited marital felicity and be bereft of happiness from his elder brother! @%! If IhanOs Lord is in Iharm 4hava, the native will be wealthy, diligent, s"ilful, sic" during childhood and will later on be happy and will visit shrines, observing religious code etc! @@! If IhanOs Lord is in #arm 4hava, the native will be libidinous, honourable and learnedS he will have many wives and much wealth, but he will be bereft of filial happiness! @C! If IhanOs Lord is in Labh 4hava, the native will have all "inds of wealth, be ever diligent, honourable and famous! @&! If IhanOs Lord is in Vyaya 4hava, the native will be adventurous, be devoid of wealth and be interested in otherOs wealth, while his eldest child will not "eep him happy! @8! Bffects of 1ahaEOs Lord in Various 4havas (up to 1lo"a CG ! If 1ahaEOs Lord is in Aanu 4hava, the native will have self-made wealth, be disposed to worship, be valorous and be intelligent, although devoid of learning! @G! If 1ahaEOs Lord is in Ihan 4hava, the native will be corpulent, devoid of valour, will not ma"e much efforts, be not happy and will have an eye on othersO wives and othersO wealth! @H! If 1ahaEOs Lord is in 1ahaE 4hava, the native will be endowed with happiness through coborn and will have wealth and sons, be cheerful and e3tremely happy! @9! If 1ahaEOs Lord is in 4andhu 4hava, the native will be happy, wealthy and intelligent, but will ac:uire a wic"ed spouse! @?! If 1ahaEOs Lord is in *utr 4hava, the native will have sons and be virtuous! If in the process 1ahaEOs Lord be yuti with, or receives a Irishti from a malefic, the native will have a formidable wife! CJ! If 1ahaEOs Lord is in 2ri 4hava, the native will be inimical to his co-born, be affluent, will not be well disposed to his maternal uncle and be dear to his maternal aunt! C%! If 1ahaEOs Lord is in Quvati 4hava, the native will be interested in serving the "ing! /e will not be happy during boyhood, but the end of his life he will be happy! C@! If 1ahaEOs Lord is in Dandhr 4hava, the native will be a thief, will derive his livelihood serving others and will die at the gate of the royal palace! CC! If 1ahaEOs Lord is in Iharm 4hava, the native will lac" paternal bliss, will ma"e fortunes through wife and will enEoy progenic and other pleasures! C&! If 1ahaEOs Lord is in #arm 4hava, the native will have all lands of happiness and self-made wealth and be interested in nurturing wic"ed females! C8! If 1ahaEOs Lord is in Labh 4hava, then native will always gain in trading, be intelligent, although not literate, be adventurous and will serve others! CG! If 1ahaEOs Lord is in Vyaya, the native will spend on evil deeds, will have a wic"ed father and will be fortunate through a female! CH! Bffects of 4andhuOs Lord in Various 4havas (up to 1lo"a &9 ! If 4andhuOs Lord is in Aanu 4hava, the native will be endowed with learning, virtues, ornaments, lands, conveyances and maternal happiness! C9! If 4andhuOs Lord is in Ihan 4hava, the native will enEoy pleasures, all "inds of wealth, family life and honour and be adventurous! /e will be cunning in disposition! C?! If 4andhuOs Lord is in 1ahaE 4hava, the native will be valorous, will have servants, be liberal, virtuous and charitable and will possess self-earned wealth! /e will be free from diseases! &J! If 4andhuOs Lord is in 4andhu, the native will be a minister and will possess all "inds of wealth! /e will be s"ilful, virtuous, honourable, learned, happy and be well disposed to his spouse! &%! If 4andhuOs Lord is in *utr 4hava, the native will be happy and be li"ed by all! /e will be devoted to ;r< Vishnu, be virtuous, honourable and will have self-earned wealth! &@! If 4andhuOs Lord is in 2ri 4hava, the native will be devoid of maternal happiness, be given to anger, be a thief and a conEurer, be independent in action and be indisposed! &C! If 4andhuOs Lord is in Quvati 4hava, the native will be endowed with a high degree of education, will sacrifice his patrimony and be a"in to the dumb in an assembly! &&! If 4andhuOs Lord is in Dandhr 4hava, the native will be devoid of domestic and other comforts, will not enEoy much parental happiness and be e:ual to a neuter! &8! If 4andhuOs Lord is in Iharm 4hava, the native will be dear to one and all, be devoted to 0od, be virtuous, honourable and endowed with every land of happiness! &G! If 4andhuOs Lord is in #arm 4hava, the native will enEoy royal honours, be an alchemist, be e3tremely pleased, will enEoy pleasures and will con:uer his five senses! &H! If 4andhuOs Lord is in Labh 4hava, the native will have fear of secret disease, he will be liberal, virtuous, charitable and helpful to others! &9! If 4andhuOs Lord is in Vyaya 4hava the native will be devoid of domestic and other comforts, will have vices and be foolish and indolent! &?! Bffects of *utrOs Lord in Various 4havas (up to 1lo"a GJ ! If *utrOs Lord is in Lagn, the native will be scholarly, be endowed with progenic happiness, be a miser, be croo"ed and will steal othersO wealth! 8J! If *utrOs Lord is in Ihan 4hava, the native will have many sons and wealth, be a pater familias, be honourable, be attached to his spouse and be famous in the world! 8%! If *utrOs Lord is in 1ahaE, the native will be attached to his co-born, be a tale bearer and a miser and be always interested in his own wor"! 8@! If *utrOs Lord is in 4andhu 4hava, the native will be happy, endowed with maternal happiness, wealth and intelligence and be a "ing, or a minister, or a preceptor! 8C! If *utrOs Lord is in *utr 4hava, the native will have progeny, if related to a beneficS there will be no issues, if malefic is related to *utrOs Lord, placed in *utr 4hava! *utrOs Lord in *utr 4hava will, however, ma"e one virtuous and dear to friends!

8&! If *utrOs Lord is in 2ri 4hava, the native will obtain such sons, who will be e:ual to his enemies, or will lose them, or will ac:uire an adopted, or purchased son! 88! If *utrOs Lord is in Quvati 4hava, the native will be honourable, very religious, endowed with progenic happiness and be helpful to others! 8G! If *utrOs Lord is in Dandhr 4hava, the native will not have much progenic happiness, be troubled by cough and pulmonary disorders, be given to anger and be devoid of happiness! 8H! If *utrOs Lord is in Iharm 4hava, the native will be a prince, or e:ual to him, will author treatises, be famous and will shine in his race! 89! If *utrOs Lord is in #arm 4hava, the native will enEoy a DaE Qog and various pleasures and be very famous! 8?! If *utrOs Lord is in Labh 4hava, the native will be learned, dear to people, be an author of treatises, be very s"ilful and be endowed with many sons and wealth! GJ! If *utrOs Lord is in Vyaya 4hava, the native will be bereft of happiness from his own sons, will have an adopted, or purchased son! G%! Bffects of 2riOs Lord in Various 4havas (up to 1lo"a H@ ! If 2riOs Lord is in Aanu 4hava, the native will be sic"ly, famous, inimical to his own men, rich, honourable, adventurous and virtuous! G@! If 2riOs Lord is in Ihan 4hava, the native will be adventurous, famous among his people, will live in alien countries, be happy, be a s"ilful spea"er and be always interested in his own wor"! GC! If 2riOs Lord is in 1ahaE 4hava, the native will be given to anger, be bereft of courage, inimical to all of his co-born and will have disobedient servants! G&! If 2riOs Lord is in 4andhu 4hava, the native will be devoid maternal happiness, be intelligent, be a tale bearer, be Eealous, evil-minded and very rich! G8! If 2riOs Lord is in *utr 4hava, the native will have fluctuating finances! /e will incur enmity with his sons and friends! /e will be happy, selfish and "ind! GG! If 2riOs Lord is in 2ri 4hava, the native will have enmity with the group of his "insmen, but be friendly to others and will enEoy mediocre happiness in matters, li"e wealth! GH! If 2riOs Lord is in Quvati 4hava, the native will be deprived of happiness through wedloc"! /e will be famous, virtuous, honourable, adventurous and wealthy! G9! If 2riOs Lord is in Dandhr 4hava, the native will be sic"ly, inimical, will desire othersO wealth, be interested in othersO wives and be impure! G?! If 2riOs Lord is in Iharm 4hava, the native will trade in wood and stones (N*ashanO also means poison and will have fluctuating professional fortunes! HJ! If 2riOs Lord is in #arm 4hava, the native will be well "nown among his men, will not be respectfully disposed to his father and will be happy in foreign countries! /e will be a gifted spea"er! H%! If 2riOs Lord is in Labh 4hava, the native will gain wealth through his enemies, be virtuous, adventurous and will be somewhat bereft of progenic happiness! H@! If 2riOs Lord is in Vyaya 4hava, the native will always spend on vices, be hostile to learned people and will torture living beings! HC! Bffects of QuvatiOs Lord in Various 4havas (up to 1lo"a 9& ! If QuvatiOs Lord is in Aanu 4hava, the native will go to othersO wives, be wic"ed, s"ilful, devoid of courage and afflicted by windy diseases! H&! If QuvatiOs Lord is in Ihan 4hava, the native will have many wives, will gain wealth through his wife and be procrastinating in nature! H8! If QuvatiOs Lord is in 1ahaE 4hava, the native will face loss of children and sometimes with great difficulty there will e3ist a living son! Ahere is also the possibility of birth of a daughter! HG! If QuvatiOs Lord is in 4andhu 4hava, the wife of the native will not be under his control! /e will be fond of truth, intelligent and religious! /e will suffer from dental diseases! HH! If QuvatiOs Lord is in *utr 4hava, the native will be honourable, endowed with all (i!e! seven principal virtues, always delighted and endowed with all "inds of wealth! H9! If QuvatiOs Lord is in 2ri 4hava, the native will beget a sic"ly wife and he will be inimical to her! /e will be given to anger and will be devoid of happiness! H?! If QuvatiOs Lord is in Quvati 4hava, the native will be endowed with happiness through wife, be courageous, s"ilful and intelligent, but only afflicted by windy diseases! 9J! If QuvatiOs Lord is in Dandhr 4hava, the native will be deprived of marital happiness! /is wife will be troubled by diseases, be devoid of good disposition and will not obey the native! 9%! If QuvatiOs Lord is in Iharm 4hava, the native will have union with many women, be well disposed to his own wife and will have many underta"ings! 9@! If QuvatiOs Lord is in #arm 4hava, the native will beget a disobedient wife, will be religious and endowed with wealth, sons etc! 9C! If QuvatiOs Lord is in Labh 4hava, the native will gain wealth through his wife, be endowed with less happiness from sons etc! and will have daughters! 9&! If QuvatiOs Lord is in Vyaya 4hava, the native will incur penury, be a miser and his livelihood will be related to clothes! /is wife will be a spendthrift! 98! Bffects of DandhrOs Lord in Various 4havas (up to 1lo"a ?G ! If DandhrOs Lord is in Aanu 4hava, the native will be devoid of physical felicity and will suffer from wounds! /e will be hostile to gods and 4rahmins! 9G! If DandhrOs Lord is in Ihan 4hava, the native will be devoid of bodily vigour, will enEoy a little wealth and will not regain lost wealth! 9H! If DandhrOs Lord is in 1ahaE 4hava, the native will be devoid of fraternal happiness, be indolent and devoid of servants and strength! 99! If DandhrOs Lord is in 4andhu 4hava, the child will be deprived of its mother! /e will be devoid of a house, lands and happiness and will doubtlessly betray his friends! 9?! If DandhrOs Lord is in *utr 4hava, the native will be dull witted, will have limited number of children, be long-lived and wealthy!

?J! If DandhrOs Lord is in 2ri 4hava, the native will win over his enemies, be afflicted by diseases and during childhood will incur danger through sna"es and water! ?%! If DandhrOs Lord is in Quvati 4hava, the native will have two wives! If DandhrOs Lord is yuti with a malefic in Quvati 4hava, there will surely be downfall in his business! ?@! If DandhrOs Lord is in Dandhr 4hava, the native will be long-lived! If the said 0rah is wea", being in Dandhr 4hava, the longevity will be medium, while the native will be a thief, be blameworthy and will blame others as well! ?C! If DandhrOs Lord is in Iharm 4hava, the native will betray his religion, be a heterodo3, will beget a wic"ed wife and will steal othersO wealth! ?&! If DandhrOs Lord is in #arm 4hava, the native will be devoid of paternal bliss, be a talebearer and be bereft of livelihood! If there is a Irishti in the process from a benefic, then these evils will not mature! ?8! If DandhrOs Lord along with a malefic is in Labh 4hava, the native will be devoid of wealth and will be miserable in boyhood, but happy later on! 1hould DandhrOs Lord be yuti with a benefic and be in Labh 4hava, the native will be long-lived! ?G! If DandhrOs Lord is in Vyaya 4hava, the native will spend on evil deeds and will incur a short life! More so, if there be additionally a malefic in the said 4hava! ?H! Bffects of IharmOs Lord in Various 4havas (up to 1lo"a %JC ! If IharmOs Lord is in Lagn, the native will be fortunate, will be honoured by the "ing, be virtuous, charming, learned and honoured by the public! ?9! If IharmOs Lord is in Ihan 4hava, the native will be a scholar, be dear to all, wealthy, sensuous and endowed with happiness from wife, sons etc! ??! If IharmOs Lord is in 1ahaE 4hava, the native will be endowed with fraternal bliss, be wealthy, virtuous and charming! %JJ! If IharmOs Lord is in 4andhu 4hava, the native will enEoy houses, conveyances and happiness, will have all "inds of wealth and be devoted to his mother! %J%! If IharmOs Lord is in *utr 4hava, the native will be endowed with sons and prosperity, devoted to elders, bold, charitable and learned! %J@! If IharmOs Lord is in 2ri 4hava, the native will enEoy meagre prosperity, be devoid of happiness from maternal relatives and be always troubled by enemies! %JC! ' 4rahmin, If IharmOs Lord is in Quvati 4hava, the native beget happiness after marriage, be virtuous and famous! %J&! If IharmOs Lord is in Dandhr 4hava, the native will not be prosperous and will not enEoy happiness from his elder brother! %J8! If IharmOs Lord is in Iharm 4hava, the native will be endowed with abundant fortunes, virtues and beauty and will enEoy much happiness from co-born! %JG! If IharmOs Lord is in #arm 4hava, the native will be a "ing, or e:ual to him, or be a minister, or an 2rmy chief, be virtuous and dear to all! %JH! If IharmOs Lord is in Labh 4hava, the native will enEoy financial gains day by day, be devoted to elders, virtuous and meritorious in acts! %J9! If IharmOs Lord is in Vyaya 4hava, the native will incur loss of fortunes, will always spend on auspicious acts and will become poor on account of entertaining guests! %J?! Bffects of #armOs Lord in Various 4havas (up to 1lo"a %@J ! If #armOs Lord is in Aanu 4hava, the native will be scholarly, famous, be a poet, will incur diseases in boyhood and be happy later on! /is wealth will increase day by day! %%J If #armOs Lord is in Ihan 4hava, the native will be wealthy, virtuous, honoured by the "ing, charitable and will enEoy happiness from father and others! %%%! If #armOs Lord is in 1ahaE 4hava, the native will enEoy happiness from brothers and servants, be valorous, virtuous, elo:uent and truthful! %%@! If #armOs Lord is in 4andhu 4hava, the native will be happy, be always interested in his motherOs welfare, will Lord over conveyances, lands and houses, be virtuous and wealthy! %%C! If #armOs Lord is in *utr 4hava, the native will be endowed with all "inds of learning, he will be always delighted and he will be wealthy and endowed with sons! %%&! If #armOs Lord is in 2ri 4hava, the native will be bereft of paternal bliss! 2lthough he may be s"ilful, he will be bereft of wealth and be troubled by enemies! %%8! If #armOs Lord is in Quvati 4hava, the native will be endowed with happiness through wife, be intelligent, virtuous, elo:uent, truthful and religious! %%G! If #armOs Lord is in Dandhr 4hava, the native will be devoid of acts, long-lived and intent on blaming others! %%H! If #armOs Lord is in Iharm 4hava, one born of royal scion will become a "ing, whereas an ordinary native will be e:ual to a "ing! Ahis placement will confer wealth and progenic happiness etc! %%9! If #armOs Lord is in #arm 4hava, the native will be s"ilful in all Eobs, be valorous, truthful and devoted to elders! %%?! If #armOs Lord is in Labh 4hava, the native will be endowed with wealth, happiness and sons! /e will be virtuous, truthful and always delighted! %@J! If #armOs Lord is in Vyaya 4hava, the native will spend through royal abodes, will have fear from enemies and will be worried in spite of being s"ilful! %@%! Bffects of LabhOs Lord in Various 4havas (up to 1lo"a %C@ ! If LabhOs Lord is in Aanu 4hava, the native will be genuine in disposition, be rich, happy, even-sighted, be a poet, be elo:uent in speech and be always endowed with gains! %@@! If LabhOs Lord is in Ihan 4hava, the native will be endowed with all "inds of wealth and all "inds of accomplishments, charitable, religious and always happy! %@C! If LabhOs Lord is in 1ahaE 4hava, the native will be s"ilful in all Eobs, wealthy, endowed with fraternal bliss and may sometimes incur gout pains!

%@! If LabhOs Lord is in 4andhu 4hava, the native will gain from maternal relatives, will underta"e visits to shrines and will possess happiness of house and lands! %@8! If LabhOs Lord is in *utr 4hava, the native will be happy, educated and virtuous! /e will be religious and happy! %@G! If LabhOs Lord is in 2ri 4hava, the native will be afflicted by diseases, be cruel, living in foreign places and troubled by enemies! %@H! If LabhOs Lord is in Quvati 4hava, the native will always gain through his wifeOs relatives, be liberal, virtuous, sensuous and will remain at the command of his spouse! %@9! If LabhOs Lord is in Dandhr 4hava, the native will incur reversals in his underta"ings and will live long, while his wife will predecease him! %@?! If LabhOs Lord is in Iharm 4hava, the native will be fortunate, s"ilful, truthful, honoured by the "ing and be affluent! %CJ! If LabhOs Lord is in #arm 4hava, the native will be honoured by the "ing, be virtuous, attached to his religion, intelligent, truthful and will subdue his senses! %C%! If LabhOs Lord is in Labh 4hava, the native will gain in all his underta"ings, while his learning and happiness will be on the increase day by day! %C@! If LabhOs Lord is in Vyaya 4hava, the native will always depend on good deeds, be sensuous, will have many wives and will befriend barbarians! %CC! Bffects of VyayaOs Lord in Various 4havas (up to 1lo"a %&& ! If VyayaOs Lord is in Aanu 4hava, the native will be a spendthrift, be wea" in constitution, will suffer from phlegmatic disorders and be devoid of wealth and learning! %C&! If VyayaOs Lord is in Ihan 4hava, the native will always spend on inauspicious deeds, be religious, will spea" sweetly and will be endowed with virtues and happiness! %C8! If VyayaOs Lord is in 1ahaE 4hava, the native will be devoid of fraternal bliss, will hate others and will promote self-nourishment! %CG! If VyayaOs Lord is in 4andhu 4hava, the native will be devoid of maternal happiness and will day by day accrue losses with respect to lands, conveyances and houses! %CH! If VyayaOs Lord is in *utr 4hava, the native will be bereft of sons and learning! /e will spend, as well as visit shrines in order to beget a son! %C9! If VyayaOs Lord is in 2ri 4hava, the native will incur enmity with his own men, be given to anger, be sinful, miserable and will go to othersO wives! (%C? If VyayaOs Lord is in Quvati 4hava, the native will incur e3penditure on account of his wife, will not enEoy conEugal bliss and will be bereft of learning and strength! %&J! If VyayaOs Lord is in Dandhr 4hava, the native will always gain, will spea" affably, will enEoy a medium span of life and be endowed with all good :ualities! %&%! If VyayaOs Lord is in Iharm 4hava, the native will dishonour his elders, be inimical even to his friends and be always intent on achieving his own ends! %&@! If VyayaOs Lord is in #arm 4hava, the native will incur e3penditure through royal persons and will enEoy only moderate paternal bliss! %&C! If Vyaya Lord is in Labh 4hava, the native will incur losses, be brought up by others and will sometimes gain through others! %&&! If VyayaOs Lord is in Vyaya 4hava, the native will only face heavy e3penditure, will not have physical felicity, be irritable and spiteful! %&8-%&9! Miscellaneous! ' 4rahmin, those are the effects of 4hava Lords, which are to be deduced, considering their strengths and wea"nesses! In the case of a 0rah, owning two 4havas, the results are to be deducted based on its two lordships! If contrary results are thus indicated, the results will be nullified, while results of varied nature will come to pass! Ahe 0rah will yield full, half, or a :uarter of the effects according to its strength being full, medium and negligible, respectively! Ahus I have told you about the effects, due to 4hava Lords in various 4havas!

Ch. 2 . +''ects o' 7on8"/0ino/s Grahas

%! Ahus I have e3plained the effects of the seven 0rahas, vi.! 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani, Dahu and #etu! Fow I tell you about the effects of non-luminous 0rahas! @! Bffects of Ihum in Various 4havas (up to 1lo"a %C ! If Ihum is in Lagn, the native will be valiant, endowed with beautiful eyes, stupefied in disposition, un"ind, wic"ed and highly shorttempered! C! If Ihum is in Ihan 4hava, the native will be sic"ly, wealthy, devoid of a limb, will incur humiliation at royal level, be dull witted and be a eunuch! &! Ihum is in 1ahaE 4hava, the native will be intelligent, very bold, delighted, elo:uent and be endowed with men and wealth! 8! If Ihum is in 4andhu 4hava, the native will be grieved on account of being given up by his female, but will be learned in all 1hastras! G! If Ihum is in *utr 4hava, the native will have limited progeny, be devoid of wealth, be great, will eat anything and be bereft of friends and Mantras! H! If Ihum is in 2ri 4hava, the native will be strong, will con:uer his enemies, be very brilliant, famous and free from diseases! 9! If Ihum is in Quvati 4hava, the native will be penniless, be ever sensuous, s"ilful in going to othersO females and be always devoid of brilliance! ?! If Ihum is in Dandhr 4hava, the native will be bereft of courage, but be enthusiastic, be truthful, disagreeable, hardhearted and selfish! %J! If Ihum is in Iharm 4hava, the native will be endowed sons and fortunes, be rich, honourable, "ind, religious and well disposed to his relatives! %%! If Ihum is in #arm 4hava, the native will be endowed with sons and fortunes, be delighted, intelligent, happy and truthful!

%@! If Ihum is in Labh 4hava, the native will be endowed with wealth, grains and gold, be beautiful, will have "nowledge of arts, be modest and be s"ilful in singing! %C! If Ihum is in Vyaya 4hava, the native will be morally fallen, will indulge in sinful acts, be interested in othersO wives, addicted to vices, un"ind and crafty! %&! Bffects of Vyatipat in Various 4havas (up to 1lo"a @8 ! If Vyatipat (also "nown in short, as *at is in Aanu 4hava, the native will be troubled by miseries, be cruel, will indulge in destructive acts, be foolish and will be disposed to his relatives! %8! If Vyatipat is in Ihan 4hava, the native will be morally croo"ed, be bilious, will enEoy pleasures, be un"ind, but grateful, be wic"ed and sinful! %G! If Vyatipat is in 1ahaE 4hava, the native will be firm in disposition, be a warrior, be liberal, very rich, dear to the "ing and be head of an 2rmy! %H! If Vyatipat is in 4andhu 4hava, the native will be endowed with relatives etc!, but not sons and fortunes! %9! If Vyatipat is in *utr 4hava, the native will be poor, be charming in appearance, will have imbalances of phlegm, bile and wind, be hard-hearted and shameless! %?! If Vyatipat is in 2ri 4hava, the native will destroy his enemies, be physically mighty, s"ilful in use of all "inds of weapons and in arts and be peaceful in disposition! @J! If Vyatipat is in Quvati 4hava, the native will be bereft of wealth, wife and sons, will subdue to females, be miserable, sensuous, shameless and friendly to others! @%! If Vyatipat is in Dandhr 4hava, the native will have deformity of eyes, be ugly, unfortunate, spiteful to 4rahmins and be troubled by disorders of blood! @@! If Vyatipat is in Iharm 4hava, the native will have many "inds of business and many friendsS he will be very learned, well disposed to his wife and he will be elo:uent! @C! If Vyatipat is in #arm 4hava, the native will be religious, peaceful, s"ilful in religious acts, very learned and far-sighted! @&! If Vyatipat is in Labh 4hava, the native will be e3tremely opulent, be honourable, truthful, firm in policy, endowed with many horses and be interested in singing! @8! If Vyatipat is in Vyaya 4hava, the native will be given to anger, associated with many activities, disabled, irreligious and hate his own relatives! @G! Bffects of *aridhi (or *arivesh in Various 4havas (up to 1lo"a CH ! If *aridhi is in Aanu 4hava, the native will be learned, truthful, peaceful, rich, endowed with sons, pure, charitable and dear to elders! @H! If *aridhi is in Ihan 4hava, the native will be wealthy, charming, will enEoy pleasures, be happy, very religious and be a Lord! @9! If *aridhi is in 1ahaE 4hava, the native will be fond of his wife, be very charming, pious, well disposed to his men, be a servant and be respectful of his elders! @?! If *aridhi is in 4andhu 4hava, the native will be wonder-struc", helpful to enemies as well, "ind, endowed with everything and be s"ilful in singing! CJ! If *aridhi is in *utr 4hava, the native will be affluent, virtuous, splendourous, affectionate, religious and dear to his wife! C%! If *aridhi is in 2ri 4hava, the native will be famous and wealthy, be endowed with sons and pleasures, be helpful to all and will con:uer his enemies! C@! If *aridhi is in Quvati 4hava, the native will have limited number of children, be devoid of happiness, be of mediocre intelligence, very hard-headed and will have a sic"ly wife! CC! If *aridhi is in Dandhr 4hava, the native will be spiritually disposed, peaceful, strongbodied, firm in decision, religious and gentle! C&! If *aridhi is in Iharm 4hava, the native will be endowed with sons, be happy, brilliant, very affluent, be devoid of e3cessive passion, be honourable and be happy with even a iota! C8! If *aridhi is in #arm 4hava, the native will be versed in arts, will enEoy pleasures, be strong-bodied and be learned in all 1hastras! G! If *aridhi is in Labh 4hava, the native will enEoy pleasures through women, be virtuous, intelligent, dear to his people and will suffer disorders of digestive fire! CH! If *aridhi is in Vyaya 4hava, the native will always be a spendthrift, be miserable, firm and will dishonour elders! C9! Bffects of >hap (Indr Ihanus, or #odanda, up to 1lo"a &? ! If >hap is in Aanu 4hava, the native will be endowed with wealth, grains and gold, be grateful, agreeable and devoid of all actions! C?! If >hap is in Ihan 4hava, the native will spea" affably, be very rich, modest, learned, charming and religious! &J! If >hap is in 1ahaE 4hava, the native will be a miser, be versed in many arts, will indulge in thieving, be devoid of some limb and be unfriendly! &%! If >hap is in 4andhu 4hava, the native will be happy, endowed with :uadrupeds, wealth, grains etc!, be honoured by the "ing and be devoid of sic"ness! &@! If >hap is in *utr 4hava, the native will be splendourous, far-sighted, pious, affable and will ac:uire prosperity in all his underta"ings! &C! If >hap is in 2ri 4hava, the native will destroy his enemies, be happy, affectionate, pure and will achieve plentifulness in all his underta"ings! &&! If >hap is in Quvati 4hava, the native will be wealthy, endowed with all virtues, learned in 1hastras, religious and agreeable! &8! If >hap is in Dandhr 4hava, the native will be interested in othersO X@%CY Eobs, be cruel, interested in othersO wives and have a defective limb! &G! If >hap is in Iharm 4hava, the native will perform penance, will ta"e to religious observations, be highly learned and be famous among men! &H! If >hap is in #arm 4hava, the native will be endowed with many sons, abundant wealth, cows, buffaloes etc! and will be famous among men!

&9! If >hap is in Labh 4hava, the native will gain many treasures, will be free from diseases, very fiery in disposition, affectionate to his wife and will have "nowledge of Mantras and weapons! &?! If >hap is in Vyaya 4hava, the native will be wic"ed, very honourable, evil in disposition, shameless, will go to otherOs females and be ever poor! 8J! Bffects of IhwaE (1i"hi, or Upa#etu in Various 4havas (up to 1lo"a G% ! If IhwaE is in Aanu 4hava, the native will be s"ilful in all branches of learning, be happy, efficient in speech, agreeable and be very affectionate! 8%! If IhwaE is in Ihan 4hava, the native will be a good and affable spea"er, be splendourous, will write poetry, be scholarly, honourable, modest and endowed with conveyances! 8@! If IhwaE is in 1ahaE 4hava, the native will be miserly, cruel acts, thin-bodied, poor and will incur severe diseases! 8C! If IhwaE is in 4andhu 4hava, the native will be charming, very virtuous, gentle, interested in Vedic #nowledge and be always happy! 8&! If IhwaE is in *utr 4hava, the native will be happy, will enEoy pleasures, be versed in arts, s"illed in e3pedients, intelligent, elo:uent and will respect elders! 88! If IhwaE is in 2ri 4hava, the native will be ominous for material relatives, will win over his enemies, be endowed with many relatives, valiant, splendourous and s"ilful! 8G! If IhwaE is in Quvati 4hava, the native will be interested in gambling, be sensuous, will enEoy pleasures and will befriend prostitutes! 8H! If IhwaE is in Dandhr 4hava, the native will be interested in base acts, be sinful, shameless, will blame others, will lac" in marital happiness and will ta"e otherOs side! 89! If IhwaE is in Iharm 4hava, the native will wear badges, be delighted, helpfully disposed to all and he will be s"illed in religious deeds! 8?! ' 4rahmin, if IhwaE is in #arm 4hava, the native will be endowed with happiness and fortunes, be fond of females, be charitable and will befriend 4rahmins! GJ! If IhwaE is in Labh 4hava, the native will ever ac:uire gains, be very religious, honourable, affluent, fortunate, valiant and s"illed in sacrificial rites! G%! If IhwaE is in Vyaya 4hava, the native will be interested in sinful acts, be valiant, untrustworthy, un"ind, interested in othersO females and be short-tempered! G@! Bffects of 0uli" in Various 4havas (up to 1lo"a HC ! If 0uli" is in Aanu 4hava, the native will be afflicted by diseases, be lustful, sinful, crafty, wic"ed and very miserable! GC! If 0uli" is in Ihan 4hava, the native will be unsightly in appearance, miserable, mean, given to vices, shameless and penniless! G&! If 0uli" is in 1ahaE 4hava, the native will be charming in appearance, will head a village, be fond of virtuous men and be honoured by the "ing! G8! If 0uli" is in 4andhu 4hava, the native will be sic"ly, devoid of happiness, sinful and afflicted due to windy and billious e3cesses! GG! If 0uli" is in *utr 4hava, the native will not be praise-worthy, be poor, short-lived, spiteful, mean, be a eunuch, be subdued by his wife and be a heterodo3! GH! If 0uli" is in 2ri 4hava, the native will be devoid of enemies, be strong-bodied, splendourous, li"ed by his wife, enthusiastic, very friendly and helpful in disposition! G9! If 0uli" is in Quvati 4hava, the native will subdue to his spouse, be sinful, will go to othersO females, be emaciated, devoid of friendship and will live on his wifeOs wealth! G?! If 0uli" is in Dandhr 4hava, the native will be troubled by hunger, be miserable, cruel, very much short-tempered, very un"ind, poor and bereft of good :ualities! HJ! If 0uli" is in Iharm 4hava, the native will undergo many ordeals, be emaciated, will perform evil acts, be very un"ind, sluggish and be a talebearer! H%! If 0uli" is in #arm 4hava, the native will be endowed with sons, be happy, will enEoy many things, be fond of worshipping gods and fire and will practice meditation and religion! H@! If 0uli" is in Labh 4hava, the native will enEoy women of class, be a leader of men, be helpful to his relatives, be short stature and be an emperor! HC! If 0uli" is in Vyaya 4hava, the native will indulge in base deeds, be sinful, defectivelimbed, unfortunate, indolent and will Eoin mean people! H&! Bffects of *ranapadOs *osition with reference to Lagn and in Various 4havas (up to 1lo"a 98 ! If *ranapad is in Aanu 4hava, the native will be wea", sic"ly, dumb, lunatic, dull witted, defectivelimbed, miserable and emaciated! H8! If *ranapad is in Ihan 4hava, the native will be endowed with abundant grains, abundant wealth, abundant attendants, abundant children and be fortunate! HG! If *ranapad is in 1ahaE 4hava, the native will be inEurious (or mischievous , proud, hardhearted, very dirty and be devoid of respect for elders! HH! If *ranapad is in 4andhu 4hava, the native will be happy, friendly, attached to females and elders, soft and truthful! H9! If *ranapad is in *utr 4hava, the native will be happy, will do good acts, be "ind and very affectionate! H?! If *ranapad is in 2ri 4hava, the native will be subdued by his relatives and enemies, be sharp, will have defective digestive fire, be wic"ed, sic"ly, affluent and short-lived! 9J! If *ranapad is in Quvati 4hava, the native will be green-eyed, ever libidinous, fierce in appearance, be not worth respect and be ill-disposed! 9%! If *ranapad is in Dandhr 4hava, the native will be afflicted by diseases, be troubled and will incur misery on account of the "ing, relatives, servants and sons! 9@! If *ranapad is in Iharm 4hava, the native will be endowed with sons, be very rich, fortunate, charming, will serve others and be not wic"ed, but be s"ilful! 9C! If *ranapad is in #arm 4hava, the native will be heroic, intelligent, s"ilful, be an e3pert in carrying out royal orders and will worship gods!

9& If *ranapad is in Labh 4hava, the native will be famous, virtuous, learned, wealthy, faircomple3ioned and attached to mother! 98! If *ranapad is in Vyaya 4hava, the native will be mean, wic"ed, defective-limbed, will hate 4rahmins and relatives and suffer from eye diseases, or be one-eyed! 9G-9H! ' 4rahmin, these are the effects for Ihum etc! 4efore declaring these results, the effects of 1=rya and other 0rahas should be wisely conceived by their positions, relations and Irishtis apart from their strength, or wea"ness!

Ch. 2$. +&al/ation o' Drishtis o' Grahas

%! ' 0lorious, it is said, that Irishtis (of 0rahas and their strengths are to be "nown in deciding the effects! /ow many "inds are these5 *lease clarify doubts! @-8! Irishtis of the 0rahas! ' 4rahmin, I have earlier stated Irishtis, based on D+is! Ahe other "ind is between 0rahas, which I detail below! C rd and %Jth, 8th and ?th, &th and 9th and lastly Hth! 'n these places the Irishtis increase gradually in slabs of :uarters, i!e Z, T, [ and full! Ahe effects will also be proportionate! 2ll 0rahas give a Irishti to the H th fully! ;ani, 0uru and ManMgal have special Irishtis, respectively, on the Crd and the %Jth, the 8th and the ?th and the &th and the 9th! Ahe ancient preceptors have e3plained these, which ordinary! 4y subtle mathematical calculations these Irishtis will have to be clearly understood, as under! G-9! Bvaluation of the Irishtis of the 0rahas! Ieduct the longitude of the 0rah (or 4hava , that receives a Irishti, from that of the 0rah, which gives the Irishti! If the sum e3ceeds si3 D+is, deduct the sum again from %J D+is! >onvert the latter sum into degrees and divide by two! Ahe resultant product is Irishti #ona (or aspectual angle ! If the difference is in e3cess of 8 D+is, ignore the D+is and multiply the degrees etc! by @, which is the value of the Irishti! If the difference is in e3cess of & D+is, deduct it from 8 D+is, and the resultant degees etc! become the Irishti value! If the difference is in e3cess of C D+is, deduct it from & D+is and (increase CJ by halve the product to get the Irishti value! If the difference is above @ D+is, ignore the D+is and add %8 to the degrees etc! to get the Irishti value! If it is in e3cess of one D+i, ignore the D+is and divide the degrees by @ to get the Irishti value! ?-%J! 1pecial consideration for ;aniOs Irishtis! ' 4rahmin, if ;ani is the 0rah, that gives a Irishti, find out the difference between him and the 0rah, that receives the IrishtiS if the sum is above % D+i, multiply the degrees etc! by @ to get the Irishti value! If the sum is above nine D+is, the degrees to elapse be doubled to get the Irishti value! If the sum is above @ D+is, the degrees etc! be halved and deducted from GJ! If the sum e3ceeds 9 D+is, add to the degrees etc! a figure of CJ to get the Irishti value! In other cases, the sums be processed, as e3plained earlier! %%! 1pecial consideration for ManMgalOs Irishtis! Ieduct the longitude of ManMgal from that of the 0rah, that receives the Irishti! If the sum is C D+is R c, or H D+is R c, the degrees etc! be reduced from GJ! If it is above @ D+is, the degrees etc! be increased by half of it and superadd %8! If the sum is G D+is, one Dup is the value! %@! 1pecial consideration for 0uruOs Irishtis! Ieduct the longitude of 0uru from that of the 0rah, that receives the Irishti from 0uru! If the resultant sum is C D+is R c, or H D+is R c, halve the degrees etc! and increase it by %8! It the sum is & D+is R c, or 9 D+is R c, the degrees etc! be subtracted from GJ! Ahis will be the Irishti value! Ahe sum, being in conformity with others than these, be treated, as stated earlier!

Ch. 2(. +&al/ation 9' !tren#ths

1had 4al consists of the following, 1than 4al (positional , Iig 4al (directional , #aal 4al (Aemporal , inclusive of 2yan 4al (e:uinoctial , >hesht 4al (motional , Faisargi"a 4al (natural , Iri" 4al (aspectual ! Ahese strengths are computed for the seven 0rahas from 1=rya to ;ani! Ahe nodes are not considered! 1than 4al comprises of the following considerations, Uchch 4al (e3altation , 1apt VargaE 4al (strength accruing out of positions in D+i, /ora, Iresh"an, 1aptK+, FavK+, IvadashK+ and ArimshK+ , 'EhayugmaD+iK+ 4al (ac:uired by placement in odd, or even D+i and in odd, or even FavK+ , #endradi 4al (due to placement in #on, or *anaphara, or 2po"lima 4hava , Iresh"an 4al (due to placement in first, second, or third decanate of a D+i ! #aal 4al comprises of the following subdivisions, Fathonnata 4al (diurnal and nocturnal , *a"sh 4al (fortnight , Aribhag 4al (due to dayPnight being made in C parts , Varsh, Maas, Iina and /ora 4al (Varsh - astrological year, Maas - month, Iina - wee"day and /ora - planetary hour , 2yan 4al (e:uinoctial , Qudhdh 4al (due to parta"ing in war between 0rahas ! %-%T! 1than 4al (up to 1lo"a G ! Lirstly Uchch 4al! Fow about the strengths by classes positional, temporal etc! Ieduct from the longitude of the 0rah its (deep debilitation point! If the sum is less than G D+is, consider it, as it isS if it e3ceeds G D+is, deduct the same from %@ D+is! Ahe sum so got be converted into degrees etc! and divided by C, which is the 0rahOs Uchch 4al in Virupas! @-&! 1apt VargaE 4al! If a 0rah is in its Mooltri"on D+i, it gets &8 Virupas, in 1vasth D+i CJ Virupas, in *ramudit D+i @J Virupas, in 1hant D+i %8 Virupas, in Iin D+i %J Virupas, in Iuh"hit D+i & Virupas and in #hal D+i @ Virupas! 1imilarly these values occur for the other G divisional occupations, vi.! /ora, Iresh"an, 1aptK+, FavK+, IvadashK+ and ArimshK+! 6hen all these are added together the 0rahOs 1apt VargaE 4al emerges! &T! 'EhayugmaD+iK+ 4al! Bach of ;u"r and >andr in even D+is and others in odd D+is ac:uire a :uarter of Dupa! Ahese are applicable to such FavK+as also! 8! #endradi 4al! 2 0rah in a #on gets full strength, while one in *anaphara 4hava gets half and the one in 2po"lima 4hava gets a :uarter, as #endradi 4al! G! Iresh"an 4al! Male, female and hermaphrodite 0rahas, respectively, get a :uarter Dupa according to placements in the first, second and third decanates! H-HT! Iig 4al! Ieduct 4andhu 4hava (Fadir from the longitudes of 1=rya and ManMgal, Quvati 4hava from that of 0uru and 4udh, #arm 4hava from that of ;u"r and >andr and lastly Lagn from that

of ;ani! If the sum is above %9J degrees, deduct the sum from CGJ! Ahe sum arrived in either way be divided by C, which will be Iig 4al of the 0rah! 9-?! #aal 4al (up to 1lo"a %H ! Lirstly Fathonnata 4al! Lind out the difference between midnight and the apparent birth time, which is called Unnata! Ieduct Unnata from CJ 0hatis to obtain Fata! Iouble the Fata in 0hatis, which will indicate identical Fata 4al for >andr, ManMgal and ;ani! Ieduct the Fata from GJ to "now the Unnata 4al of 1=rya, 0uru and ;u"r! 4udh, irrespective of day and night, gets full Fathonnata 4al! %J-%%! *a"sh 4al! Ieduct from >andrOs longitude that of 1=rya! If the sum e3ceeds G D+is, deduct the same from %@! Ahe product so obtained be converted into degrees etc! and divided by C, which will indicate the *a"sh 4al of each of the benefic 0rahas! Ahe *a"sh 4al of benefic should be deducted from GJ, which will go to each malefic, as *a"sh 4al! %@! Aribagh 4al! 'ne Dupa is obtained by 4udh in the first %PC part of day time, by 1=rya in the second %PC part of the day and by ;ani in the last %PC part of the day! 1imilarly >andr, ;u"r and ManMgal get full 4al in the first, second and last %PC parts of the night! 0uru gets this 4al at all times! %C! Varsh-Maas-Iina-/ora 4al! %8, CJ, &8 and GJ Virupas are in order given to Varsh Lord, Maas Lord, Iina Lord and /ora Lord! Faisargi"a 4al has already been e3plained! Ahe Varsh Lord is the Lord of the day, on which the astrological year of birth starts! Ao calculate this we first need the number of days, past from the beginning of >reation, the 2hargan! 2ccording to late Dev! Bbene.er 4urgess, who translated 1=rya 1iddhanta in Bnglish, as on $anuary %, %9GJ, the number of days, past from the beginning of >reation are H%&,&J&,%J9,8HC! Iivide the number of days, past from the day of >reation till the day of birth, by GJ! DeEect remainder and multiply the :uotient by C! Increase the post-multiplied product by % and divide by H! Ahe remainder will indicate the wee" day, on which the astrological year, giving birth to the native, opened! Demainder % indicates 1unday, @ Monday and so on! Maas Lord! Iivide the same 2hargan by CJ and the :uotient indicates months, passed from >reation to birth! Ahe completed months be multiplied by @ and increased by %! Ahe latter sum should be divided by H and the remainder indicates, on which day the birth month began! >ontinuing with the same case, we divide G8@?8 by CJ! Vuotient is @%HG! Ahis sum multiplied by @ and increased by % denotes &C8C! Iividing &C8C by H, we get a remainder of G, denoting Lriday! Ahat is, the month of birth began on Lriday and the Maas 4al goes to ;u"r, the Lord of Lriday! Iina Lord! Ahough the wee" day of birth can be "nown from ephemeris, or perpetual calendars, we better adopt the method prescribed, which will confirm, if the 2hargan followed is correct! Ahe number of days, as arrived above, indicating 2hargan, be divided by H and the remainder will indicate the wee" day of birth! /ora 4al! /ora means planetary hour! Bach day from sunrise to sunrise is divided into @& e:ual parts of one hour! Ahese /oras are ruled by the H 0rahas from 1=rya to ;ani! Ahe first /ora of the day is ruled by the Lord of the wee" day! Ahe @ nd one is ruled by the Lord of the G th wee" day, counted from the first ruler! Ahe C rd /ora is ruled by the Lord of the G th wee" day, counted from the @ nd /ora Lord! 1imilarly it proceeds in the same manner, till the first /ora of the ne3t day is ta"en over by the Lord of that day himself! 6hichever 0rah rules the birth /ora, gets the /ora 4al! /oras are to be calculated for mean local time and not standard time of births! %&! Faisargi"a 4al! Iivide one Dupa by H and multiply the resultant product by % to H separately, which will indicate the Faisargi"a 4al, due to ;ani, ManMgal, 4udh, 0uru, ;u"r, >andr and 1=rya, respectively! %8-%H! 2yan 4al! &8, CC and %@ are the #handas for calculating 2yan 4al! 2dd 2yanK+ to the 0rah and find out the 4huEa (distance from the nearest e:uino3 ! 2dd the figure, corresponding to the D+i (of the 4huEa to the 4huEa! Ahe degrees etc! of the 4huEa should be multiplied by the figure, corresponding to the highest of the left out #handas and divided by CJ! 2dd the resultant product to the sum, obtained earlier! >onvert this to D+i, degrees, minutes and seconds! If >andr and ;ani are in Aula, or ahead, add to this C D+is and, if in Mesh to #anya, reduce from this C D+is! 1imilarly it is reverse for 1=rya, ManMgal, ;u"r and 0uru! Lor 4udh C D+is are always additive! Ahe resultant sum in D+i, degrees and minutes be divided by C to get the 2yan 4al in Dupas! Fotes! 2yan 4al can be found out on the following simple formula, 2yan 4al \ GJ](@CU@HO ^ #ranti P(&GU8&O \ (@CU@HO _ #ranti ]%!@H?C! Ahe following points have to be remembered in respect of #rantis! 6hen >andr, or ;ani have southern #ranti, or, when 1=rya, ManMgal, 0uru, or ;u"r have northern #ranti, ta"e plus! In a contrary situation in respect of these G 0rahas, ta"e minus! 2s far as 4udh is concerned, it is always plus! #rantis (or declinations can be ascertained from a standard modern ephemeris! 1=ryaOs 2yan 4al is again multiplied by @ whereas for others the product arrived in Virupas is considered, as it is! %9! Motional 1trength for 1=rya and >andr! 1=ryaOs >hesht 4al will correspond to his 2yan 4al! >andrOs *a"sh 4al will itself be her >hesht 4al! %?! Iri" 4al! Deduce one fourth of the Irishti *inda, if a 0rah receives malefic Irishtis and add a fourth, if it receives a Irishti from a benefic! 1uper add the entire Irishti of 4udh and 0uru to get the net strength of a 0rah! @J! 6ar 4etween 0rahas! 1hould there be a war between the starry 0rahas, the difference between the 1had 4alas of the two should be added to the victorOs 1had 4al and deducted from the 1had 4al of the van:uished! @%-@C! Motions of 0rahas (ManMgal to ;ani ! Bight "inds of motions are attributed to 0rahas! Ahese are Va"r (retrogression , 2nuva"r (entering the previous D+i in retrograde motion , Vi"al (devoid of motion , Mand (somewhat slower motion than usual , Mandatar (slower than the previous , 1ama (somewhat increasing in motion , >har (faster than 1ama and 2tichar (entering ne3t D+i in accelerated motion ! Ahe strengths, allotted due to such 9 motions are GJ, CJ, %8, CJ, %8, H!8, &8 and CJ!

@&-@8! Motional 1trength for ManMgal etc! 2dd together the mean and true longitudes of a 0rah and divide the one by two! Deduce this sum from the 1eeghroch (or apogee of the 0rah! Ahe resultant product will indicate the >hesht #endra (or 1eeghr #endra of the 0rah from %@ D+is! Ahe D+i, degrees and minutes so arrived should be converted into degrees, minutes etc! and divided by C, which will denote the motional strength of the 0rah! Ahus there are si3 sources of strength, called 1than 4al, Iig 4al, #aal 4al, Iri" 4al, >hesht 4al and Faisargi"a 4al! @G-@?! 4hava 4alas! Ahus I e3plained about the strengths of the 0rahas! Ieduct Quvati 4hava from the 4hava, if the 4hava happens to be in #anya, Mithun, Aula, #umbh, or the first half of Ihanu! If Mesh, Vrishabh, 1imh, or first half of Ma"ar, or the second half of Ihanu happen to be the 4hava, deduct 4andhu 4hava from it! 1hould the 4hava be in #ar", or in Vrischi", deduct from it Lagn! Ieduct #arm 4hava from the 4hava, happening to fall in Ma"ar second half, or Meen! >onvert the product so obtained into degrees etc! and divide by C to get 4hava 4al! If the balance in the process of deducting Fadir, Meridian, Lagn, or Quvati e3ceeds G D+is, deduct it again from %@ D+is, before converting into degrees and dividing by C! Ahe product after division should be increased by one fourth, if the 4hava in :uestion receives a benefic Irishti! If the 4hava receives a malefic Irishti, one fourth should be reduced! If 0uru, or 4udh give a Irishti to a 4hava, add that 0rahOs Iri" 4al also! 2nd then superadd the strength, ac:uired by the Lord of that 4hava! Ahis will be the net 4hava 4al! CJ-C%! 1pecial Dules! Ahe 4havas, occupied by 0uru and 4udh will each get an addition of % Dupa, while each of the 4havas, occupied by ;ani, ManMgal and 1=rya, suffer % Dupa reduction! %8 Virupas will have to be added to the 4havas, falling in 1eershodaya D+is, if birth happens to be in day time, to the 4havas, falling in Iual D+is, if birth happens to be in twilight and to the 4havas, falling in *rishtodaya D+is, if birth be in night time! C@-CC! 1had 4al De:uirements! C?J, CGJ, CJJ, &@J, C?J, CCJ and CJJ Virupas are the 1had 4al *indas, needed for 1=rya etc! to be considered strong! If the strength e3ceeds the abovementioned values, the 0rah is deemed to be very strong! If a 0rah has the re:uired 1had 4al, it will prove favourable to the native by virtue of its strength! /owever, ;aniOs e3treme strength will give long life as well as miseries! C&-CG! 0uru, 4udh and 1=rya are strong, if each of their 1than 4al, Iig 4al, #aal 4al, >hesht 4al and 2yan 4al are, respectively, %G8, C8, 8J, %%@ and CJ Virupas! Ahe same re:uired for >andr and ;u"r are %CC, 8J, CJ, %JJ and &J! Lor ManMgal and ;ani these are ?G, CJ, &J, GH and @J! CH-C9! 4hava Bffects! ' 4rahmin, thus the various sources of strengths be gathered together and effects declared! 6hatever Qogas, or effects have been stated with respect to a 4hava, will come to pass through the strongest 0rah! C?-&J! Bligibility of Issue Lruitful *redictions! ' Maitreya, the words of one, who has achieved s"ill in mathematics, one, who has put in industrious efforts in the branch of grammar, one, who has "nowledge of Eustice, one, who is intelligent, one, who has "nowledge of geography, space and time, one, who has con:uered his senses, one, who is s"ilfully logical (in estimation and one, who is favourable to $yotish, will doubtless be truthful!

Ch. 2). Isht and 4asht Balas

%! Fow I narrate the benefic and malefic tendencies of the 0rahas, based on which the Iasha effects can be decided! @! B3altation Days! Ieduct the 0rahOs debilitation point from its actual position! If the sum e3ceeds G D+is, deduct from %@ D+is! Ahe said sum should then be increased by % D+i! Ahe degrees etc! be multiplied by @, which, when considered along with D+is, will indicate the Uchch Dasmi of the 0rah! C-&! >hesht Dasmi! >hesht Dasmis are to be calculated from >hesht #endr similar to Uchch Dasmi computations! Ahe >hesht #endras of 0rahas from ManMgal to ;ani have already been e3plained! 2dd C D+is to 1ayan 1=rya (i!e! with 2yanK+ , which will be the >hesht #endr for 1=rya! Ahe sidereal longitude of 1=rya should be deducted from >andr to get >andrOs >hesht #endr! If the >hesht #endr (for any 0rah is in e3cess of G D+is, deduct it from %@ D+is! 2dd % D+i and multiply the degrees etc! by @, which will indicate the >hesht Dasmi of the 0rah! 8! 4enefic and Malefic Days! 2dd the Uchch Dasmis and >hesht Dasmis together and divide by two! Ahe result will be auspicious rays (1ubh Dasmis ! Ieduct from 9 the 1ubh Dasmis to obtain inauspicious rays (2subh Dasmis ! G! Isht and #asht Aendencies! Deduce % from each of >hesht Dasmi and Uchch Dasmi! Ahen multiply the products by %J and add together! /alf of the sum will represent the Isht *hala (benefic tendency of the 0rah! Deduce Isht *hala from GJ to obtain the 0rahOs #asht *hala (malefic tendency ! H-?! Isht and #asht and 1apt Varg *hal! GJ, &8, CJ, @@, %8, 9, &, @ and J are the 1ubhan"as (1ubha 0riha *an"this, benefic points , due to a 0rahOs placement, respectively, in e3altation, Mooltri"on, own, great friendOs, friendOs, neutral, enemyOs, great enemyOs and debilitation D+i! If 1ubhan"a is deducted from GJ, 2subhan"a (2subh *an"thi, inauspicious points will emerge! ' 4rahmin, in other Vargas these are halved! %J! 2 0rah is considered auspicious in the first five of the said places! In the si3th place it is neutral, i!e! neither good nor bad! 2nd in the other three places it is inauspicious! %%-%@! Fature of Bffects, due to Iig 4al etc! Ahe directional strength of a 0rah is itself representative of the effects, due to the directionS and #aal 4al itself is indicative of effects, due to the day! 6hatever :uantum of Iig 4al etc! are obtained by a 0rah, will be the e3tent of auspicious effects, ac:uirable on account of that strength! Ieducting those figures from GJ, the e3tent of inauspiciousness is "nown! If auspiciousness is more in the case of a 0rahOs strength, the Iasha and 4havas, related to that 0rah will be auspicious! Ahese are converse, if inauspiciousness is predominant! %C-%&! 1apt Varg *hal and Isht and #asht (>ontinued ! Ahe various strengths (i!e! the other G Vargas be multiplied by the respective 0rahOs 1had 4al *inda, which will indicate the auspiciousness of the Varg concerned! 2uspicious, or inauspicious aspect will be by multiplying the 1ubh, or 2subh

*an"thi! 1imilarly auspicious, or inauspicious effects will be "nown by multiplying the auspicious, or inauspicious strength by the respective *an"thi! %8-@J! Bffects of a 4hava! Ahe strength of a 4hava and its Lord have already been e3plained! Ahe actual effects will be a combination of 4hava strength and its LordOs strength! If there is a benefic in the 4hava add the same to the auspicious effects and deduct from inauspicious effects, which will denote the inauspicious effects! If a malefic is in the 4hava, reverse the process, i!e! add inauspicious effects and deduct auspicious effects! 1imilarly Irishtis and 4alas! If a 0rah is e3alted, or with such a dignity, add auspicious effects and reduce inauspicious effects! Lor debilitation etc! it is converse! In 2shta" Varg add 4indus (auspicious points and deduct #aranas (inauspicious points ! If a 4hava e3tends to two D+is, the rectification will be done, as per both the Lords! In that case, whichever D+i has more 4indus, that D+i will yield more favourable results, concerning that 4hava! If both the D+is have more auspicious 4indus, ta"e the average! Ahus the auspicious and inauspicious effects of a 4hava be understood!

Ch. 2*. Bha&a 2adas

%-C! Method of 4hava >alculation! ' 4rahmin, I shall now tell you about the *adas (2rudhas for 4havas and 0rahas as well, as laid down by the earlier Maharishis! Ahe *ad of Lagn will correspond to the D+i, arrived at by counting so many D+is from LagnOs Lord, as he is away from Aanu 4hava! 1imilarly *adas for other 4havas be "nown through their Lords! Ahe word -*ad7 e3clusively denotes the *ad for Lagn! Fames of the %@ 2rudhas are Lagn *ad - 2rudh of Aanu 4hava, Ihan of Ihan, Vi"ram (4hratru of 1ahaE, Matru (1u"h of 4andhu, Mantra (*utr of *utr, Dog (1atru of 2ri, Iar (#alatr of Quvati, Maran of Dandhr, *itru of Iharm 4hava, #arm of #arm, Labh of Labh, Vyaya of Vyaya! &-8! 1pecial B3ceptions! Ahe same 4hava, or the H th from it does not become its *ad! 6hen the *ad falls in the same 4hava, the %J th therefrom be treated, as its *ad! 1imilarly, when the H th becomes the *ad of a 4hava, the & th from the original 4hava in :uestion be treated, as its *ad! If the ruler of a 4hava be in the &th from the 4hava, then the very 4hava occupied be noted, as the *ad! G-H! *adas for 0rahas! Fote the position of a 0rah and see how many D+is away is its own D+i with reference to its position! >ount so many D+is from the said own D+i and the resultant D+i will become the 2rudh of the 0rah! If a 0rah owns two D+is, or, if a D+i is owned by two 0rahasS consider the stronger and declare effects accordingly! 9-%%! *ad and Linance (up to 1lo"a %8 ! ' 4rahmin, I now tell you of some effects of 0rahas, based on *ad! If the %% th from Lagn *ad is occupied, or receives a Irishti from a 0rah the native will be happy and richS wealth will come through various means, if a benefic is related, as above! 2 malefic will confer wealth through :uestionable means! If there be both a benefic and a malefic, it will be through both means! If the 0rah in :uestion be in e3altation, or in own D+i etc!, there will be plenty of gains and plenty of happiness! %@! ' e3cellent of the 4rahmins, if the %@ th from Lagn *ad does not receive a Irishti, as the %%th from Lagn *ad receives a Irishti from a 0rah, then the gains will be uninterrupted! %C-%8! ' 4rahmin, the :uantum of gains will correspond to the number of 0rahas in, or giving a Irishti to the %%th from Lagn *ad! If there is 2rgala for the said %% th, there will be more gains, while a benefic 2rgala will bring still more gains! If the said benefic, causing 2rgala is in his e3altation D+i, the gains will be still higher! If the said %% th receives a Irishti from a benefic from Lagn, the ? th etc!, gains will increase in the ascending order! In all these cases, the %@ th from *ad should simultaneously be free from malefic association! 2 benefic, placed in Lagn, giving a Irishti to the %% th from 2rudh Lagn will be still beneficial! If the Irishti is from the ?th from Lagn, it will confer much more gains! %G-%H! *ad and Linancial Losses (up to 1lo"a @% ! If the %@ th from Lagn *ad receives a Irishti from, or is yuti with both benefics and malefics, there will be abundant earnings, but plenty of e3penses! Ahe benefic will cause through fair means, malefic through unfair means and mi3ed 0rahas through both fair and unfair means! %9! If the %@th from Lagn *ad is conEunct 1=rya, ;u"r and Dahu, there will be loss of wealth through the "ing! >andr, giving a Irishti to (the said trio in the said 4hava , will specifically cause more such losses! %?! If 4udh is in the %@th from Lagn *ad and is yuti with, or receives a Irishti from a benefic, similarly there will be e3penses through paternal relatives! 2 malefic so related to the said 4udh will cause loss of wealth through disputes! @J! ' 4rahmin, if 0uru is in the %@ th from Lagn *ad, receiving a Irishti from others, the e3penses will be through ta3es and on the person himself! @%! ' 4rahmin, if ;ani is in the %@ th from Lagn *ad along with ManMgal and receives a Irishti from others, the e3penses will be through oneOs co-born! @@! 0ainful 1ources! 6hatever sources of e3penses are indicated above with reference to the %@th from Lagn *ad, gains through similar sources will occur, if Labh 4hava so features with reference to Lagn *ad! @C! Ahe Hth 4hava from *ad (up to 1lo"a @H ! If Dahu, or #etu is placed in the H th from Lagn *ad, the native will be troubled by disorders of the stomach, or by fire! @&! 1hould there be #etu in the Hth from Lagn *ad, receiving a Irishti from, or being yuti with another malefic, the native will be adventurous, will have (prematurely grey hair and a big male organ! @8! 1hould one, two, or all three of 0uru, ;u"r and >andr be in the H th from Lagn *ad, the native will be very wealthy! @G! 6hether a benefic, or a malefic, if be e3alted in the H th from Lagn *ad, the native will be affluent and be famous! @H! ' 4rahmin, these Qogas, as narrated by me with reference to the H th from Lagn *ad, should also be considered from the @nd of Lagn *ad!

@9! 2nyone of 4udh, 0uru and ;u"r being e3alted in the @ nd from Lagn *ad and being with strength will ma"e the subEect rich! @?! Ahe Qogas so far stated by me with reference to Lagn *ad be similarly evaluated from #ara"K+ as well! CJ-CH! 0eneral! If 4udh is in the @ nd from 2rudh Lagn, the native will Lord over the whole country! ;u"r in the @nd from Lagn *ad will ma"e one a poet, or a spea"er! If the Iar *ad falls in an angle, or in a trine, counted from Lagn *ad, or, if Lagn *ad and Iar *ad both have strong 0rahas, the native will be rich and be famous in his country! If the Iar *ad falls in the G thP 9thP%@th from Lagn *ad, then the native will be poor! If Lagn *ad and the H th therefrom, or an angle, a trine, an Upachaya therefrom is occupied by a strong 0rah, there will be happiness between the husband and wife! If Lagn *ad and Iar *ad are mutually in #endras, or #onas, there will be amity between the couple! If these be in mutually GthP9thP%@th, doubtlessly mutual enmity will crop up! ' 4rahmin, similarly mutual relationship, or gain, or loss through son etc! be "nown, based on Lagn *ad and the relative 4hava *ad! If Lagn *ad and Iar *ad are mutually angular, or C rd and %%th, or in #onas, the native will be a "ing, ruling the earth! 1imilar deductions be made with reference to mutual positions of Lagn *ad and Ihan *ad!

Ch. 3,. :pa 2ad

%-G! ' 4rahmin, now I tell you about Upa *ad, the auspiciousness of which will confer on the native happiness from progeny, wife etc! Ahe *ad of Lagn, as discussed earlier, is of prime importance! Upa *ad is calculated for the 4hava, following the natal Lagn! Ahis Upa *ad is also called 0aun *ad! ' e3cellent of the 4rahmins, if Upa *ad is yuti with, or receives a Irishti from a benefic 0rah, one will obtain full happiness from progeny and spouse! 1hould the Upa *ad be in a maleficOs D+i, or receives a Irishti from, or is yuti with a malefic, one will become an ascetic and go without a wife! If (in the said circumstances there be a benefic Irishti (on Upa *ad, or the related malefic , or a yuti, deprival of spouse will not come to pass! In this case 1=rya, being e3alted, or in a friendly D+i, is not a malefic! /e is a malefic, if in debilitation, or in an enemyOs D+i! Fotes! Degarding Upa *ad calculations, there are more than two views on the same 1lo"a of Maharishi *arashar, or an identical 1utra from $aimini! In this te3t, the word N2nucharO is used, which denotes Nthe 4hava, following the Lagn at birthO! Formally this is Vyaya 4hava! /owever, when we study other commentaries on $aimini (>hau"hambh /indi edition , we are taught, that it is Vyaya 4hava in the case of an odd D+i ascending and it is Ihan 4hava in the case of an even D+i ascending! 2ccordingly the *ad for the %@th, or the @nd from Lagn is called Upa *ad! In calculating Upa *ad the rules mentioned in verses & and 8 of the previous chapter be "ept in mind! H-%@! Bffect from the @nd from Upa *ad! If the @nd from Upa *ad is a benefic D+i, or receives a Irishti from, or is yuti with a benefic, the same good results (as for wife and sons will come to pass! If there is a 0rah in the @nd from Upa *ad in its debilitation D+i, or debilitation 2K+, or is yuti with a debilitated, or malefic 0rah, there will be destruction of wife! If the said occupant be in its e3altation D+i, or FavK+, or receives a Irishti from another 0rah, there will be many charming and virtuous wives! 'h 4rahmin, if Mithun happens to be the @nd from Upa *ad, then also there will be many wives! ' e3cellent of the 4rahmins, if the Upa *ad, or the @ nd therefrom be occupied by its own Lord, or, if the said Lord is in his other own 4hava, the death of wife will be at advanced age! %C-%8! 6ife from the @nd of Upa *ad (up to 1lo"a @@ ! If a 0rah being constant indicator of wife (i!e! the Hth Lord, or ;u"r is in its own 4hava, there will be loss of wife only at a later stage! If the Lord of Upa *ad, or the constant significator of wife is in e3altation, the wife will be from a noble family! Deverse will be the case, if he is debilitated! ' 4rahmin, if the @ nd from Upa *ad is related to a benefic, the wife will be beautiful, fortunate and virtuous! %G! 1hould ;ani and Dahu be in the @ nd from Upa *ad, the native will lose his wife on account of calumny, or through death! %H! Ahe nativeOs wife will be troubled by disorder of blood, leucorrhoea (*radar etc!, if ;u"r and #etu are in the @nd from Upa *ad! %9! 4udh with #etu in the @nd from Upa *ad will cause brea"age of bones, while Dahu, ;ani and 1=rya will cause distress of bones! %?-@@! 4udh and Dahu in the @ nd from Upa *ad will give a stout-bodied wife! If the @ nd from Upa *ad happens to be one of 4udhOs D+is and is tenanted by ManMgal and ;ani, the wife of the native will suffer from nasal disorders! 1imilarly a D+i of ManMgal, becoming the @ nd from Upa *ad and occupied by ManMgal and ;ani, will cause nasal disorders to oneOs wife! 0uru and ;ani will, if be in the @nd from Upa *ad, cause disorders of ears andPor eyes to the wife! If 4udh and ManMgal are placed in the @nd from Upa *ad other than their own D+is, or, if Dahu is with 0uru in the @ nd from Upa *ad, the nativeOs wife will suffer from dental disorders! ;ani and Dahu together in one of ;aniOs D+is, which is the @nd from Upa *ad, will cause lameness, or windy disorders to the nativeOs wife! Ahese evils will not come to pass, if there happens to be a Quti with, or a Irishti from a benefic (or from another benefic in the case of affliction being caused by a benefic himself ! @C-@CT! ' 4rahmin, all these effects be deduced from the natal Lagn, Lagn *ad, the H th from Upa *ad and the Lords thereof! 1o say Farada and others! @8-@9! 2bout 1ons! If ;ani, >andr and 4udh are together in the ? th from one of the said places (1lo"a @C , there will be no son at all, while 1=rya, 0uru and Dahu so placed will give a number of sons! >andr so placed will give a son, while a mi3ture of 0rahas will delay the obtainment of a son! Ahe son, caused by the Quti of 1=rya, 0uru and Dahu, will be strong, valorous, greatly successful and will destroy enemies! If ManMgal and ;ani are in the said ? th, there will be no son, or a son will be obtained by adoption, or brotherOs son will come in adoption! In all these cases odd D+is will yield many sons, while even D+is will cause only a few! @?-CJ! Many 1ons and Many Iaughters! ' 4rahmin, if 1imh happens to be Upa *ad and receives a Irishti from >andr, there will be a limited number of children! 1imilarly #anya will cause many daughters!

C%! >o-born form Lagn *ad (up to 1lo"a CG ! Dahu and ;ani in the C rd, or the %%th from Lagn *ad will destroy the co-born of the native! Dahu and ;ani in the %% th will indicate the destruction of elder brothers andPor sisters and in the Crd younger ones! C@! If ;u"r is in the Crd, or the %%th from Lagn *ad, there would have been an abortion to the mother earlier! 1ame is the effect, if ;u"r is in the 9th from natal Lagn, or from Lagn *ad! CC-CG! Ahese are the effects, o 4rahmin, as stated by Maharishis for the C rd and the %%th from Lagn *ad! 1hould >andr, 0uru, 4udh and ManMgal be in the C rd, or the %%th from Lagn *ad, there will be many valorous co-born! 1hould ;ani and ManMgal be in the C rd, or the %%th from Lagn *ad, or give Irishtis thereto, younger and elder co-born will, respectively, be destroyed! If ;ani is alone in one of the said 4havas, the native will be spared, while the co-born will die! #etu in the C rd, or the %%th will give abundant happiness from oneOs sisters! CH! 'ther Matters from Lagn *ad (up to 1lo"a &C ! If the G th from Lagn *ad is occupied by a malefic and is bereft of a Quti with, or a Irishti from a benefic, the native will be a thief! C9! If Dahu is in the Hth, or the %@th from Lagn *ad, or gives a Irishti to one of the said 4havas, the native will be endowed with spiritual "nowledge and be very fortunate! C?! If 4udh is in Lagn *ad, the native will Lord over a whole country, while 0uru will ma"e him a "nower of all things! ;u"r in this conte3t denotes a poetPspea"er (also see >h! @?, verse CJ ! &J! ' e3cellent of the 4rahmins, if benefics occupy the @ nd from Upa *ad, or from Lagn *ad, the native will be endowed with all "inds of wealth and be intelligent! &%! 'ne will surely become a thief, if the Lord of the @ nd from Upa *ad is in Ihan 4hava and is there yuti with a malefic 0rah! &@-&C! ' 4rahmin, if Dahu is in the @ nd from the Lord of the H th, counted from Upa *ad, the native will have long and proEected teeth! #etu in the @ nd from the Lord of the Hth, counted from Upa *ad, will cause stammering and ;ani in the @ nd from the Lord of the H th, counted from Upa *ad, will ma"e one loo" ugly! Mi3ed will be the effects, if there are mi3ed 0rahas!

Ch. 31. -r#ala; or Inter&ention 'ro0 Grahas

%! ' Maharishi *arashar, you have told of auspicious effects, related to 2rgala! #indly narrate its conditions and effects! @-?! Lormation of 2rgala! Maitreya, I e3plain below 2rgala to "now the definite effects of 4havas and 0rahas! 0rahas in the & th, @nd and the %%th cause 2rgalas, while obstructors of the 2rgala will be those in the %J th, %@th and Crd from a 4hava, or a 0rah! If the 2rgala causing 0rah is stronger than the obstructing one, the former will prevail! 'r, if the number of 2rgalas are more than the obstructing 0rahas, then also the 2rgala will prevail! If there are C, or more malefics in the C rd they will cause Vipreet 2rgala (more effective intervention , which will also be harmless and be very favourable! Ahe 8th is also an 2rgala place, while the 0rah in the ? th will counteract such 2rgala! 2s Dahu and #etu have retrograde motions, the 2rgalas and obstructions be also counted accordingly in a reverse manner! Maharishis say, that the 2rgala, caused by one 0rah, will yield limited effect, by two medium and by more than two, e3cellent effects! 2rgalas should be counted from a D+i, or a 0rah, as the case may be! Ahe 2rgala, which is unobstructed will be fruitful, while the one duly obstructed will go astray! Ahe 2rgala effects will be derived in the Iasha periods of the D+i, or 0rah concerned! Fotes! N2rgalaO in 1ans"rit is figuratively used to denote an impediment, or obstruction! 1ome suggest, that the 2rgala obstruction places are countable from the 2rgala place instead of from the original place, or 0rah! Ahis is not logical and a glance into 0ochar Vedha (obstructions during transits will confirm our findings! %J! 1pecial! Ahe 2rgala, caused by placement of a 0rah in the first one fourth part of the D+i, is countered by another, placed in the & th :uarter of the respective obstructive D+i! 1imilarly @ nd :uarterOs 2rgala is eliminated by the Crd :uarter placement of another 0rah! Fotes! If the 2rgala causing 0rah and the obstructing 0rah are in the respective :uarters, the obstruction will come to pass! 'therwise not! %%-%H! 2rgala Bffects! 1hould there be 2rgala for the 2rudh *ad, for the natal Lagn and for the Hth from both, the native will be famous and fortunate! 2 malefic, or a benefic, causing unobstructed 2rgala, giving a Irishti to Lagn will ma"e one famous! 1imilarly a malefic, or a benefic, causing unobstructed 2rgala, giving a Irishti to Ihan 4hava denotes ac:uisition of wealth and grains, to 1ahaE 4hava happiness from co-born, to 4andhu 4hava residences, :uadrupeds and relatives, to *utr 4hava sons, grand sons and intelligence, to 2ri 4hava fear from enemies, to Quvati 4hava abundant wealth and marital happiness, to Dandhr 4hava difficulties, to Iharm 4hava fortunes, to #arm 4hava royal honour, to Labh 4hava gains and to Vyaya 4hava e3penses! Ahe 2rgala by benefics will give various "inds of happiness, while benefic effects will be meddling with malefic 2rgalas! 2rgala by both benefics and malefics will yield results! Fotes! %! 2rgala can be caused by a benefic, which is "nown, as 1ubh 2rgala! Ahis 2rgala can be from a malefic also, so that the benefic, causing 2rgala, stalls the malefic role! If the beneficOs 2rgala is obstructed by another, then the benefic will become ineffective in 2rgala and the firstmentioned malefic will operate freely! @! 2rgala can be by a malefic with reference to a benefic, so that the native does not enEoy good effects, due to the benefic! Ahis is *ap (malefic 2rgala! If the 2rgala is eliminated by a benefic, or a malefic, then the first mentioned benefic will be at liberty to act, according to his own disposition! %9! 1hould there be (unobstructed 2rgala for Lagn, *utr and Iharm 4hava, the native will doubtlessly become a "ing and fortunate!

Ch. 32. 4ara<at=as o' the Grahas

%-@! I now detail below 2tma #ara" etc!, obtainable from among the H 0rahas, vi.! 1=rya to ;ani! 1ome say, that Dahu will become a #ara", when there is a state of similarity in terms of longitude between (two 0rahas! Qet some say, that the 9 0rahas, including Dahu, will have to be considered irrespective of such a state!

C-9! 2tma #ara" Iefined! 2mong the 0rahas from 1=rya etc! whichever has traversed ma3imum number of degrees in a particular D+i is called 2tma #ara"! If the degrees are identical, then the one with more minutes of arc and, if the minutes are also identical, then the one with higher seconds of arc, have to be considered! In that case these three are called 2nthya #ara", Madhya #ara" and Upa"heta! In the case of Dahu deduct his longitude in that particular D+i from CJ! Ahe #ara"as will have to be decided, as above and, as per further rules given below! 'ut of these #ara"as, 2tma #ara" is the most important and has a prime say on the native, Eust as the "ing is the most famous among the men of his country and is the head of all affairs and is entitled to arrest and release men! ?-%@! Importance of 2tma #ara"! ' 4rahmin, as the minister cannot go against the "ing, the other #ara"as, vi.! *utr #ara", 2matya #ara" etc! cannot predominate over 2tma #ara" in the affairs of the native! If the 2tma #ara" is adverse, other #ara"as cannot give their benefic effects! 1imilarly, if 2tma #ara" is favourable, other #ara"as cannot predominate with their malefic influences! %C-%H! 'ther #ara"as! Ahe 0rah ne3t to 2tma #ara" in terms of longitude is called 2matya #ara"! 1imilarly following one another in terms of longitude are 4hratru #ara", Matru #ara", *itru #ara", *utr #ara", 0nati #ara" and 1tri #ara"! Ahese are >har #ara"as, or inconstant significators! 1ome consider Matru #ara" and *utr #ara", as identical! If two 0rahas have the same longitude, both become the same #ara", in which case there will be a deficit of one #ara"! In that circumstance consider constant significator in the conte3t of beneficPmalefic influence for the concerned relative! %9-@%! >onstant #ara"atwas! I narrate below the constant #ara"atwas, as related to the 0rahas! Ahe stronger among 1=rya and ;u"r indicates the father, while the stronger among >andr and ManMgal indicates the mother! ManMgal denotes sister, brother-in-law, younger brother and mother! 4udh rules maternal relative, while 0uru indicates paternal grand father! /usband and sons are, respectively, denoted by ;u"r and ;ani! Lrom #etu note wife, father, mother, parents-in law and maternal grand father! Ahese are constant #ara"atwas! @@-@&! 4havas Delated! Ahese constant significances are derivable from the 4havas, counted from the said constant #ara"atwas! Ahe ?th from 1=rya denotes father, the & th from >andr mother, the Crd from ManMgal brothers, the G th from 4udh maternal uncle, the 8th from 0uru sons, the Hth from ;u"r wife and the 9th from ;ani death! Ahe learned should consider all these and declare related effects accordingly! @8-CJ! Qog #ara"as! ' 4rahmin, I ma"e below a passing reference to Qog #ara"as (mutual cowor"ers ! 0rahas become Qog #ara"as, if they are in mutual angles identical with own D+is, e3altation D+is, or friendly D+is! In #arm 4hava a 0rah will be significantly so! 0rahas simply (not being in friendly, own, or e3altation D+is in Lagn, 4andhu and Quvati 4hava do not become such Qog #ara"as! Bven, if they be placed in other 4havas, but with such dignities, as mentioned, shall become Qog #ara"as! 6ith such 0rahas even a person of mean birth will become a "ing and be affluent! 'ne born of royal scion, then will surely become a "ing! Ahus the effects be declared, considering the number of such 0rahas and the order the native belongs to! C%-C&! 4hava 1ignificance! I now narrate the significance of the 4havas! Aanu 4hava denotes the soul (self , Ihan family, finance, wife etc!, 1ahaE younger brothersPsisters, *utr progeny and Quvati wife! It is also said, that a 0rah in *utr becomes a #ara" for wife! Ahe #ara"atwas of the 4hava in order are 1=rya, 0uru, ManMgal, >andr, 0uru, ManMgal, ;u"r, ;ani, 0uru, 4udh, 0uru and ;ani! C8-CH! ' e3cellent of the 4rahmins, after "nowing the merits of Aanu 4hava etc! the good and bad effects can be declared! 2ri, Dandhr and Vyaya are Ari"as, Iusthan, or malefic 4havas! 1ahaE, 2ri, #arm and Labh are Upachayas! Ihan, *utr, Dandhr and Labh are *anapharas and 1ahaE, 2ri, Iharm and Vyaya are 2po"limas! 2ssociation with Ari"as will inflict evils! #endras and #onas (*utr and Iharm are auspicious 4havas, the association with which turns even evil into auspiciousness! (2lso see >h! C& for more information

Ch. 33. +''ects o' 4ara<>

%! ' 4rahmin, as laid down by Lord 4rahma, I now tell you about the effects of #ara"K+ identical with Mesh etc! (#ara"K+ is the FavK+, occupied by the 2tma #ara" 0rah @-9! #ara"K+ in Various D+is! If 2tma #ara" happens to be in Mesh FavK+, there will be nuisance from rats and cats at all times! 2 malefic Eoining will further increase the nuisance! 1hould 2tma #ara" be in Vrishabh FavK+, happiness from :uadrupeds will result! 1hould 2tma #ara" be in Mithun FavK+, the native will be afflicted by itch etc! 1hould 2tma #ara" be in #ar" FavK+, there will be fear from water etc! If 2tma #ara" happens to be in 1imh FavK+, fear will be from tiger etc! If 2tma #ara" happens to be in #anya FavK+, itch, corpulence, fire etc! will cause trouble, while, if 2tma #ara" is in Aula FavK+, he will ma"e one a trader and s"ilful in ma"ing robes etc! Vrischi" FavK+, holding 2tma #ara", will bring troubles from sna"es etc! and also affliction to motherOs breasts! Ahere will be falls from height and conveyances etc!, if it is Ihanu FavK+, that is occupied by 2tma #ara"! Ma"ar FavK+ in this respect denotes gains from water dwelling beings and conch, pearl, coral etc! If it is #umbh FavK+, holding 2tma #ara", the native will construct tan"s etc! 2nd in Meen FavK+ the 2tma #ara" will grant final emancipation! Ahe Irishti of a benefic will remove evils, while that of a malefic will cause no good! ?-%%! ' 4rahmin, if there be only benefics in #ara"K+ and the FavK+ of Lagn receives a Irishti from a benefic, the native will undoubtedly become a "ing! 1hould the #endrasP#onas from the #ara"K+ be occupied by benefics, devoid of malefic association, the native will be endowed with wealth and learning! Ahe combination of benefic and malefic influence will in this conte3t yield mi3ed results! If the Upa"heta (Upa0rah, vide >h!C@ 1lo"a 8 is in its e3altation, or own, or friendly D+i and is devoid of a Irishti from a malefic, the native will go to heaven after death! %@! If the 2tma #ara" is in the divisions of >andr, ManMgal, or ;u"r, the native will go to others wives! 'therwise the contrary will prevail! %C-%9! Bffects of 0rahas in the #ara"K+! ' 4rahmin, if 1=rya is in the #ara"K+, the native will be engaged in royal assignments! If the full >andr is there, he will enEoy pleasures and be a scholar, more so, if ;u"r gives a Irishti to the #ara"K+! If strong ManMgal is in #ara"K+, he will use the

weapon spear, will live through fire and be an alchemist! 1hould strong 4udh be #ara"K+, he will be s"ilful in arts and trading, be intelligent and educated! 0uru in #ara"K+ denotes one, doing good acts, endowed with spiritualism and Vedic learning! 'ne will be endowed with a longevity of %JJ years, be sensuous and will loo" after state affairs, if ;u"r is in #ara"K+! ;ani in #ara"K+ will give such livelihood, as due to the natives family! Dahu in #ara"K+ denotes a thief, a bowman, a machinery ma"er and a doctor, treating poisonous afflictions! If #etu be in #ara"K+, one will deal in elephants and be a thief! %?-@@! Dahu-1=rya in #ara"K+! 1hould Dahu and 1=rya be in #ara"K+, there will be fear from sna"es! If a benefic gives a Irishti to Dahu-1=rya in #ara"K+, there will be no fear, but a malefic Irishti will bring death (through serpents ! If Dahu and 1=rya occupy benefic 1had Vargas, being in #ara"K+, one will be a doctor, treating poisonous afflictions, while the Irishti from ManMgal on Dahu1=rya in #ara"K+ denotes, that the native will burn either his own house, or that of others! 4udhOs Irishti on Dahu-1=rya in #ara"K+ will not cause the burning of oneOs own house, but that of others! If Dahu and 1=rya happen to be in #ara"K+ and are in a maleficOs D+i, receiving a Irishti from 0uru, one will burn a house in oneOs neighbourhood, while the Irishti of ;u"r will not cause such an event! @C-@&! 0uli" in #ara"K+! 1hould the full >andr give a Irishti to 0uli", placed in the #ara"K+, the native will lose his wealth to thieves, or will himself be a thief! If 0uli" is in #ara"K+, but does not receive a Irishti from others, one will administer poison to others, or will himself die of poisoning! 4udhOs Irishti in this conte3t will give large testicles! @8-@?! Bffects of Irishtis on #etu in #ara"K+! If #etu is in #ara"K+, receiving a Irishti from a malefic, ones ears will be severed, or one will suffer from diseases of the ears! ;u"r, giving a Irishti to #etu in #ara"K+, denotes one, initiated into religious order! 'ne will be devoid of strength, if 4udh and ;ani give a Irishti to #etu in #ara"K+! If 4udh and ;u"r give a Irishti to #etu in #ara"K+, one will be the son of a female slave, or of a female remarried! 6ith ;aniOs Irishti on #etu in #ara"K+ one will perform penance, or be a servant, or will be a pseudo-ascetic! ;u"r and 1=rya together, giving a Irishti to #etu in #ara"K+, will ma"e one serve the "ing! Ahus, o 4rahmin, are told briefly the effects of #ara"K+! CJ-C%! Bffects of the @nd from #ara"K+! If the @nd from #ara"K+ falls in the divisions of ;u"r, or ManMgal, one will be addicted to othersO wives and, if ;u"r, or ManMgal give a Irishti to the @ nd from #ara"K+, the tendency will last till death! If #etu is the @ nd from #ara"K+ in a division of ;u"r, or ManMgal, addiction to otherOs wives will not prevail, while the position of 0uru will cause such an evil! Dahu in the @nd from #ara"K+ will destroy wealth! C@! Bffects of the Crd from #ara"K+! 2 malefic in the C rd from #ara"K+ will ma"e one valorous, while a benefic in the Crd from #ara"K+ will ma"e one timid! CC-C8! Bffects of the & th from #ara"K+! If the & th from #ara"K+ happens to be occupied by ;u"r and >andr, one will own large buildings, li"e palaces etc! 1imilar is the effect of an e3alted 0rah in the said &th! 2 house, made of stones, is denoted by the occupation of the & th from #ara"K+ by Dahu and ;ani! ManMgal and #etu in the & th from #ara"K+ indicate a house, made of bric"s, while 0uru in the &th from #ara"K+ denotes a house, made of wood! 1=rya in the & th from #ara"K+ will give a house of grass! If >andr is in the & th from #ara"K+, one will have union with his wife in an uncompounded house! CG-&J! Bffects of the 8th from #ara"K+! If Dahu and ManMgal are in the 8 th from #ara"K+, one will suffer from a pulmonary consumption, more so, if >andr gives them a Irishti! Ahe Irishti of ManMgal on the 8th from #ara"K+ will bring boils, or ulcers, #etuOs Irishti on the 8 th from #ara"K+ will cause dysentery and other diseases, caused by (impure water! If Dahu and 0uli" happen to be in the 8th from #ara"K+, there will be fear from mean people and poison! 1hould 4udh be in the 8 th from #ara"K+, the native will be an ascetic of the highest order, or one, holding staff! 1=rya in the 8 th from #ara"K+ denotes one, using a "nife! ManMgal in the 8th from #ara"K+ denotes one, using a spear! ;ani denotes a bowman, if ;ani is placed in the 8 th from #ara"K+! Dahu in the 8 th from #ara"K+ denotes a machinist! #etu in the 8th from #ara"K+ denotes a watch ma"er! ;u"r in the 8th from #ara"K+ will ma"e one a poet and an elo:uent spea"er! &%-&8! Bffects of #ara"K+ and the 8th from there! If 0uru and >andr are in #ara"K+, or the 8 th thereof, the native will be an author! ;u"r will ma"e one an ordinary writer, while 4udh will indicate, that the writing s"ills are less than those of an ordinary writer! 1hould 0uru be alone, one will be a "nower of everything, be a writer and be versed in Vedas and Vedanta philosophy, but not an oratorian, or a grammarian! ManMgal denotes a logician, 4udh a Mimamsa"a (follower of #arma Mimansa , ;ani indicates, that one is dull-witted in the assembly, 1=rya denotes, that one is a musician, >andr denotes a follower of 1an"hya philosophy (of Maharishi #apila, who enumerated @8 true principles with emphasis on final bliss and indicates, that one is versed in rhetorics and singing and #etu, or Dahu denotes, that one is a $yotishi! 1hould 0uru be related to the positions of #ara"K+, or the 8th from there, while the #ara"K+ is caused by others than him, the effects, as stated, will effectively come to pass! 1ome say, that the @nd from #ara"K+ should also be similarly considered! &G! Bffects of the Gth from #ara"K+! If the Gth from #ara"K+ is occupied by a malefic, the native will be an agriculturist, while he will be indolent, if a benefic is in the G th from #ara"K+! Ahe Crd from #ara"K+ should also be similarly considered! &H-&9! Bffects of the Hth from #ara"K+! If >andr and 0uru are in the H th from #ara"K+, the native will beget a very beautiful wife! ;u"r in the H th form #ara"K+ denotes a sensuous wife, while 4udh in the Hth from #ara"K+ indicates a wife, versed in arts! 1=rya in the H th from #ara"K+ will give a wife, who will be confining domestic core, while ;ani in the H th from #ara"K+ denotes a wife of a higher age brac"et, or a pious andPor sic" wife! Dahu in the H th from #ara"K+ will bring a widow in marriage! &?! Bffects of the 9th from #ara"K+! If a benefic, or the 0rah, owning the 9 th from #ara"K+, happens to be in the 9th from #ara"K+, the native will be long-lived, while a malefic, placed in the 9 th from #ara"K+, will reduce the life span! IrishtiPQuti of both benefics and malefics will yield a medium span of life!

8J-8G! Bffects of the ? th from #ara"K+! If the ? th from #ara"K+ receives a Irishti from, or is occupied by a benefic, the native will be truthful, devoted to elders and attached to his own religion! If a malefic gives a Irishti to, or occupies the ? th from #ara"K+, one will be attached to his religion in boyhood, but will ta"e to falsehood in old age! If ;ani and Dahu, one will betray his elders and be adverse to ancient learning! If 0uru and 1=rya, one will betray his elders and will be disobedient to them! 1hould ManMgal and ;u"r give a Irishti to, or occupy the ? th from #ara"K+ and are Eoining in si3 identical Vargas, a female, ill-related to the native, will die! 4udh and >andr giving a Irishti to, or occupying the ?th from #ara"K+ and Eoining in si3 identical Vargas will cause imprisonment of the native, due to association with a female not of his own! If 0uru is alone, related to the ? th from #ara"K+ by Irishti, or by Quti, the native will be addicted to females and be devoted to sensual enEoyments! 8H-GJ! Bffects of the %Jth from #ara"K+! If the %Jth from #ara"K+ receives a Irishti from, or is conEoined by a benefic, the native will have firm riches, be sagacious, strong and intelligent! 2 malefic, giving a Irishti to the %J th from #ara"K+, or occupying this 4hava, will cause harm to his profession and deprive him of paternal bliss! 4udh and ;u"r, giving a Irishti to the %J th from #ara"K+, or conEoining this 4hava, will confer many gains in business and will ma"e him do many great deeds! 1=rya and >andr, giving a Irishti to the %Jth from #ara"K+, or conEoining this place and receiving a Irishti from, or be in Quti with 0uru, the native will ac:uire a "ingdom! G%-G@! Bffects of the %%th from #ara"K+! If the %%th from #ara"K+ receives a Irishti from, or is yuti with a benefic, the native will enEoy happiness from co-born apart from gaining in every underta"ing of his! If a malefic is in the %% th from #ara"K+, the native will gain by :uestionable means, be famous and valorous! GC-H&! Bffects of the %@th from #ara"K+! If the %@th from #ara"K+ has a benefic, the e3penses will be on good account, while a malefic in the %@ th from #ara"K+ will cause bad e3penses! If the %@th from #ara"K+ is vacant, then also good effects will follow! If there happens to be a benefic 0rah in e3altation, or in own 4hava in the %@ th from #ara"K+, or, if #etu is so placed and receives a Irishti from, or is yuti with a benefic, one will attain heaven after death! 'ne will attain full enlightenment, if #etu is in the %@th identical with Mesh, or Ihanu and receives a Irishti from a benefic! If #etu is in the %@th from #ara"K+, receiving a Irishti from a malefic, or is there yuti with a malefic, one will not attain full enlightenment! If 1=rya and #etu are in the %@ th from #ara"K+, the native will worship Lord 1hiva! >andr and #etu denotes a worshiper of 0auri! ;u"r and #etu of La"shmi and a wealthy person! ManMgal and #etu of Lord 1ubramanya! Dahu will ma"e one worship Iurga, or some mean deity! #etu alone denotes 1ubramanyaOs, or 0aneshOs worshipper! If ;ani is in the %@ th from #ara"K+ in a maleficOs D+i, one will worship mean deities! ;u"r and ;ani in the %@ th from #ara"K+ in a maleficOs D+i will also ma"e one worship mean deities! 1imilar inferences can be drawn from the G th FavK+, counted from 2matya #ara"Os FavK+! H8-HG! Miscellaneous Matters (up to 1lo"a 9& ! ' 4rahmin, if there are two malefics in a #on from #ara"K+, the native will have "nowledge of Mantras and Aantras (formulas for the attainment of super-human powers ! If a malefic simultaneously gives a Irishti to two malefics in a #on from #ara"K+, the native will use his learnings of Mantras and Aantras for malevolent purposes, while a beneficOs Irishti will ma"e him use the learnings for public good! HH-9&T! If >andr is in the #ara"K+, receiving a Irishti from ;u"r, the native will be an alchemist and, if receiving a Irishti from 4udh the native will be a doctor capable of curing all diseases! If >andr is in the & th from #ara"K+ and receives a Irishti from ;u"r, the native will be afflicted by white leprosy! If receiving a Irishti from ManMgal, the native will have blood and bilious disorders and, if receiving a Irishti from #etu, the native will suffer from blac" leprosy! 1hould Dahu and ManMgal be in the & th, or 8th from #ara"K+, the native will suffer from pulmonary consumption and, if simultaneously there happens to be >andrOs Irishti on the & th, or the 8th, this affliction will be certain! ManMgal alone in the &th, or the 8th will cause ulcers! If #etu is in the & th, or the 8th, one will suffer from dysentery and afflictions, due to (impure water! Dahu and 0uli" will ma"e one a doctor, curing poisonous afflictions, or will cause troubles through poison! 1hould ;ani be alone in the & th, or 8th, the native will be s"illful in archery! #etu lonely placed in the & th, or the 8th will ma"e one a ma"er of watches etc! 4udh lonely placed in the &th, or the 8th will ma"e one an ascetic of the highest order, or an ascetic, holding staff! Dahu, 1=rya and ManMgal, respectively, in these places denote a machinist, a "nife user and a spear, or arrow user! 98-9G! >andr and 0uru in the #ara"K+, or in the 8 th therefrom denotes a writer well versed in all branches of learning! Ahe grade of writership will comparatively descend in the case of ;u"r and even further in the case of 4udh! 9H-?@T! 0rahas in the 8th from #ara"K+! 1hould ;u"r be in the 8 th from #ara"K+, the native will be elo:uent and a poet! 0uru denotes, that he be an e3ponent and be all "nowing, but be unable to spea" in an assembly! /e will be further a grammarian and a scholar in Vedas and Upanishads! ;ani will ma"e one ineffective in an assembly, while 4udh will ma"e him s"ilful in #arma Mimansa! ManMgal in #ara"K+, or the 8th therefrom will ma"e one Eustice, while >andr in #ara"K+, or the 8 th from there denotes a 1an"hya Qogi, a rhetoric, or a singer! 1=rya in the 8 th from #ara"K+ will ma"e one learned in Vedanta and music! #etu will ma"e one a mathematician and s"ilful in $yotish! 1hould 0uru be related to the said #etu, these learnings will be by inheritance! 2ll these as well apply to @ nd and Crd from #ara"K+ and to the #ara"K+ itself apart from applying to the 8 th from #ara"K+! ?C-?CT! 1hould #etu be in the @ nd, or Crd from #ara"K+, the native will be defective in speech, more so, if a malefic gives a Irishti to #etu, as above! ?&-??! If malefics be in #ara"K+, 2rudh Lagn and the @ nd and 9th from these places, there will be #emadrum Qog, the effects of which will be still severer, if >andrOs Irishti happens to be there! Ahe effects, due for these Qogas, will come to pass in the Iasha periods of the D+is, or 0rahas concerned! #emadrum Qog will operate additionally, if there are malefics in the @ nd and 9th from the D+i, whose Iasha will be in currency! Ahe results of such Qog will also be inauspicious! If the @ nd and 9th in the

#undali, cast for the beginning of a Iasha, have malefics, then also #emadrum prevails throughout the Iasha!

Ch. 34. 3o#a 4ara<as

%! ' 4rahmin, thus I have told you about the effects, derivable through #ara"K+! Fow listen to the effects, arising out of lordships of 0rahas over 4havas! @-H! Fature due to Lordships of 0rahas! 4enefics, owning #endras, will not give benefic effects, while malefics, owning #endras, will not remain inauspicious! Ahe Lord of a #on will give auspicious results! Ahe Lord of Lagn is specially auspicious, as Lagn is a #endr, as well as a #on! *utr and Iharm 4hava are specially for wealth, while Quvati and #arm 4hava are specially for happiness! 2ny 0rah, owning 1ahaE, 2ri, or Labh 4hava, will give evil effects! Ahe effects, due to the Lords of Vyaya and Dandhr 4hava, will depend on their association! In each group the significance will be in the ascending order! DandhrOs Lord is not auspicious, as he owns the %@ th from Iharm 4hava! If the Lord of Dandhr 4hava simultaneously owns 1ahaE, Quvati, or Labh 4hava, he will prove specifically harmful, while his simultaneous ownership of a #on will bestow auspicious effects! Ahe 0rah, owning a predominant 4hava, will stall the effects, due to another, owning a less significant 4hava and will give his own results! DandhrOs lordship of 1=rya and >andr is not evil! 9-%J! Fatural 4enefics and Malefics! 0uru and ;u"r are benefics, while >andr is mediocre in benefice and 4udh is neutral (a benefic, when associated with a benefic and a malefic, when related to a malefic ! Malefics are 1=rya, ;ani and ManMgal! Lull >andr, 4udh, 0uru and ;u"r are stronger in the ascending order! 6ea" >andr, 1=rya, ;ani and ManMgal are stronger (in malefic disposition in the ascending order! In revealing maleficence, due to rulership of #endras, >andr, 4udh, 0uru and ;u"r are significant in the ascending order! %%-%@! Lordships of #endras and #onas! If there be an e3change between a Lord of a #endr and a Lord of a #on, or, if a Lord of a #endr is yuti with a Lord of a #on in a #endr, or in a #on, or, if a Lord of a #on is in a #endr, or vice versa, or, if there happens to be a full Irishti between a Lord of a #endr and a Lord of a #on, they cause a Qog! 'ne born in such a Qog will become a "ing and be famous! %C! If one and the same 0rah gets the lordships of a #on, as well as a #endr, or, if a 0rah is in a #endr, or in a #on, it will prove specially a Qog #ara"! %&! Lordship of #endr! It has been said, that a malefic, owning a #endr, will become auspicious, which is true, only when it simultaneously Lords over a #on and not by merely owning a #endr! %8! If the Lords of a #endr, or a #on own simultaneously an evil 4hava, he does not cause a DaE Qog by mere relations stipulated (as per >h! C&, 1lo"as %% and %@ ! %G! Dahu and #etu! Dahu and #etu give predominantly the effects, as due to their yuti with a 4hava Lord, or, as due to the 4hava they occupy! %H! If Dahu andPor #etu are in #endr, receiving a Irishti from, or in association with the Lord of a #on, or of a #endr, it will become Qog #ara"! %9! ' Maharishi *arashar, please narrate, according to the D+is rising, as to which 0rah is a Qog #ara" and which is inauspicious! %?-@@! 0rahas and Mesh Lagn! ' 4rahmin, listen to these with e3amples! Bven though ManMgal is the Lord of Dandhr 4hava, he will be helpful to auspicious 0rahas! ;ani, 4udh and ;u"r are malefics! 2uspicious are 0uru and 1=rya! Ahe mere Quti of ;ani with 0uru will not produce auspicious effects (although they own a #on and a #endr ! If 0uru is at the disposal of a malefic, he will surely give inauspicious results! ;u"r is a direct (independent "iller! ;ani etc! will also inflict death, if associated with an adverse 0rah (;u"r ! @C-@&! 0rahas and Vrishabh Lagn! 0uru, ;u"r and >andr are malefics! ;ani and 1=rya are auspicious! ;ani will cause DaE Qog! 4udh is somewhat inauspicious! Ahe 0uru group (0uru, >andr and ;u"r and ManMgal will inflict death! @8-@G! 0rahas and Mithun Lagn! ManMgal, 0uru and 1=rya are malefics, while ;u"r is the only auspicious 0rah! Ahe Quti of 0uru with ;ani is similar to that for Mesh Lagn! >andr is the prime "iller, but it is dependant on her association! @H-@9! 0rahas and #ar" Lagn! ;u"r and 4udh are malefics, ManMgal, 0uru and >andr are auspicious! ManMgal is capable of conferring a full-fledged Qog and giving auspicious effects! ;ani and 1=rya are "illers and give effects, according to their associations! @?-CJ! 0rahas and 1imh Lagn! 4udh, ;u"r and ;ani are malefics! 2uspicious effects will be given by ManMgal, 0uru and 1=rya! 0uruOs Quti with ;u"r (though, respectively, #on and #endr Lords will not produce auspicious results! ;ani and >andr are "illers, who will give effects, according to their associations! C%-C@! 0rahas and #anya Lagn! ManMgal, 0uru and >andr are malefics, while 4udh and ;u"r are auspicious! ;u"rOs Quti with 4udh will produce Qog! ;u"r is a "iller as well! 1=ryaOs role will depend on his association! CC-C&! 0rahas and Aula Lagn! 0uru, 1=rya and ManMgal are malefics! 2uspicious are ;ani and 4udh! >andr and 4udh will cause DaE Qog! ManMgal is a "iller! 0uru and other malefics will also ac:uire a disposition to inflict death! ;u"r is neutral! C8-CG! 0rahas and Vrischi" Lagn! ;u"r, 4udh and ;ani are malefics! 0uru and >andr are auspicious! 1=rya, as well as >andr are Qog #ara"as! ManMgal is neutral! ;u"r and other malefics ac:uire the :uality of causing death! CH-C9! 0rahas and Ihanu Lagn! 'nly ;u"r is inauspicious! ManMgal and 1=rya are auspicious! 1=rya and 4udh are capable of conferring a Qog! ;ani is a "iller, 0uru is neutral! ;u"r ac:uires "illing powers! C?-&J! 0rahas and Ma"ar Lagn! ManMgal, 0uru and >andr are malefics, ;u"r and 4udh are auspicious! ;ani will not be a "iller on his own! ManMgal and other malefics will inflict death! 1=rya is neutral! 'nly ;u"r is capable of causing a superior Qog!

&%-&@! 0rahas and #umbh Lagn! 0uru, >andr and ManMgal are malefics, while ;u"r and ;ani are auspicious! ;u"r is the only 0rah, that causes DaE Qog! 0uru, 1=rya and ManMgal are "illers! 4udh gives meddling effects! &C-&&! 0rahas and Meen 4hava! ;ani, ;u"r, 1=rya and 4udh are malefics! ManMgal and >andr are auspicious! ManMgal and 0uru will cause a Qog! Ahough ManMgal is a "iller, he will not "ill the native (independently ! ;ani and 4udh are "illers! &8-&G! 0eneral! Ahus the auspicious and inauspicious effects, derivable through the 0rahas, due to their lordship, according to the rising D+i, have to be estimated! 2part the effects, due to Fabhash Qogas etc!, should also be "nown, which I narrate, as under!

Ch. 3 . 7abhash 3o#as

%-@! ' e3cellent of the 4rahmins, e3plained below are C@ Fabhash Qogas, which have a total of %9JJ different varieties! Ahese consist of C 2sraya Qogas, @ Iala Qogas, @J 2"riti Qogas and H 1an"hya Qogas! C-G! Fames of Fabhash Qogas! Ahe C 2sraya Qogas are DaEEu, Musala and Fala Qogas! Ahe @ Iala Qogas are Maal and 1arpa! Ahe @J 2"riti Qogas are 0ada, 1a"at, 1hringata", Vihag, /al, VaEr, #amal, Vapi, Qup, 1har, 1ha"ti, Ianda, Fis", #oot, >hatr, Ihanushi (>hap , 2rdh, >andr, >ha"r and 1amudr Qogas! Ahe H 1an"hya Qogas are Valla"i, Iaam, *aash, #edara, 1ool, Quga and 0ola Qogas! Ahus these are C@ in total! H! DaEEu, Musala and Fala Qogas! 2ll the 0rahas in Movable D+is cause DaEEu Qog! 2ll the 0rahas in Li3ed D+is cause Musala Qog! 2ll the 0rahas in Iual D+is cause Fala Qog! 9! Maal and 1arpa Qogas! If C #endras are occupied by benefics, Maal Qog is produced, while malefics so placed will cause 4huEang, or 1arpa Qog! Ahese Qogas, respectively, produce benefic and malefic results! ?-%%! 0ada, 1a"at, Vihag, 1hringata", /al, VaEr and Qav Qogas! If all the 0rahas occupy two successive #endras, 0ada Qog is formed! 1a"at Qog occurs, when all the 0rahas are disposed in Lagn and Quvati 4hava! If all confine to 4andhu and #arm 4hava, then Vihag Qog occurs! 2ll 0rahas in Lagn, *utr and Iharm 4hava cause 1hringata" Qog, while all 0rahas in Ihan, 2ri and #arm 4hava, or in 1ahaE, Quvati and Labh 4hava, or in 4andhu, Dandhr and Vyaya 4hava cause /al Qog! VaEr Qog is caused by all benefics in Lagn and Quvati 4hava, or all malefics in 4andhu and #arm 4hava! In a contrary situation, i!e! all benefics in 4andhu and #arm 4hava, or all malefics in Lagn and Quvati 4hava, Qav Qog is generated! %@! #amal and Vapi Qogas! If all the 0rahas are in the & #endras, #amal Qog is produced! If all of them happen to be in all the 2po"limas, or in all the *anapharas, Vapi Qog occurs! %C! Qup, 1har, 1ha"ti and Ianda Qogas! If all the H 0rahas are in the & 4havas, commencing from Lagn, they cause Qup Qog, if from 4andhu, 1har Qog occurs, if from Quvati, 1ha"ti Qog occurs and, if from #arm, Ianda Qog is formed! %&! Fau"a, #oot, >hatr and >hap Qogas! If all the 0rahas occupy the seven 4havas from Lagn, Fau"a Qog occurs, if from 4andhu, #oot Qog is formed, if from Quvati, >hatr Qog occurs and, if from #arm, >hap Qog occurs! /ere again the 0rahas should occupy seven continuous 4havas! Vuoted from 1aravali! If the seven 0rahas occupy continuously seven 4havas, commencing from a 4hava, which is not angular to the Lagna, the Qoga produced is "nown, as 2rdh >andra Qoga! %8! >ha"r and 1amudr Qogas! If all the 0rahas occupy si3 alternative D+is, commencing from Lagn, >ha"r Qog is formed! 1amudr Qog is produced, if all 0rahas occupy si3 alternative D+is, commencing from Ihan 4hava! %G-%H! 1an"hya Qogas! If all 0rahas are in one D+i, 0ola Qog is formed, if in @, Quga Qog is formed, if in C, 1ool Qog occurs, if in &, #edara Qog occurs, if in 8, *aash Qog is formed, if in G, Iaam Qog occurs and, if in H, Veena Qog is produced! Fone of these seven Qogas will be operable, if another Fabhash Qog is derivable! %9! Bffects of Fabhash Qogas (up to 1lo"a 8J ! DaEEu Qog! 'ne born in DaEEu Qog will be fond of wandering, be charming, will earn in foreign countries! /e will be cruel and mischievous! %?! Musala Qog! 'ne born in Musala Qog will be endowed with honour, wisdom, wealth etc!, be dear to "ing, famous, will have many sons and be firm in disposition! @J! Fala Qog! 'ne born in Fala Qog will have uneven physi:ue, be interested in accumulating money, very s"ilful, helpful to relatives and charming! @%! Maal Qog! 'ne born in Maal Qog will be ever happy, endowed with conveyances, robes, food and pleasures, be splendourous and endowed with many females! @@! 1arpa Qog! 'ne born in 1arpa Qog will be croo"ed, cruel, poor, miserable and will depend on others for food and drin"s! @C! 0ada Qog! 'ne born in 0ada Qog will always ma"e efforts to earn wealth, will perform sacrificial rites, be s"ilful in 1hastras and songs and endowed with wealth, gold and precious stones! @&! 1a"at Qog! 'ne born in 1a"at Qog will be afflicted by diseases, will have diseased, or ugly nails, be foolish, will live by pulling carts, be poor and devoid of friends and relatives! @8! Vihag Qog! 'ne born in Vihag Qog will be fond of roaming, be a messenger, will live by se3ual dealings, be shameless and interested in :uarrels! @G! 1hringata" Qog! 'ne born in 1hringata" Qog will be fond of :uarrels and battles, be happy, dear to "ing, endowed with an auspicious wife, be rich and will hate women! @H! /al Qog! 'ne born in /al Qog will eat a lot, will be very poor, will be miserable, agitated, given up by friends and relatives! /e will be a servant! @9! VaEr Qog! 'ne born in VaEr Qog will be happy in the beginning and at the end of life, be valorous, charming, devoid of desires and fortunes and be inimical! @?! Qav Qog! 'ne born in Qav Qog will observe fasts and other religious rules, will do auspicious acts, will obtain happiness, wealth and sons in his mid-life! /e will be charitable and firm! CJ! #amal Qog! 'ne born in #amal Qog will be rich and virtuous, be long lived, very famous and pure! /e will perform hundreds of auspicious acts and he will be a "ing!

C%! Vapi Qog! 'ne born in Vapi Qog will be capable of accumulating wealth, be endowed with lasting wealth and happiness and sons, be free from eye afflictions and will be a "ing! C@! Qup Qog! 'ne born in Qup Qog will have spiritual "nowledge and will be interested in sacrificial rites! /e will be endowed with a wife, be strong, interested in fasts and other religious observations and be distinguished! CC! 1har Qog! 'ne born in 1har Qog will ma"e arrows, be head of a prison, will earn through animals, will eat meat, will indulge in torture and mean handiwor"s! C&! 1ha"ti Qog! 'ne born in 1ha"ti Qog will be bereft of wealth, be unsuccessful, miserable, mean, la.y, long lived, interested and s"ilful in war, firm and auspicious! C8! Ianda Qog! 'ne born in Ianda Qog will lose sons and wife, will be indigent, un"ind, away from his men and will serve mean people! CG! Fau"a Qog! 'ne born in Fau"a Qog will derive his livelihood through water, be wealthy, famous, wic"ed, wretched, dirty and miserly! CH! #oot Qog! 'ne born in #oot Qog will be a liar, will head a Eail, be poor, crafty, cruel and will live in hills and fortresses! C9! >hatr Qog! 'ne born in >hatr Qog will help his own men, be "ind, dear to many "ings, very intelligent, happy at the beginning and end of his life and be long-lived! C?! >hap Qog! 'ne born in >hap Qog will be liar, will protect secrets, be a thief, be fond of wandering, forests, be devoid of luc" and be happy in the middle of the life! &J! 2rdh >andr Qog! 'ne born in 2rdh >andr Qog will lead an 2rmy, will possess a splendourous body, be dear to "ing, be strong and endowed with gems, gold and ornaments! &%! >ha"r Qog! 'ne born in >ha"r Qog will be an emperor, at whose feet will be the prostrating "ings, heads, adoring gem studded diadems! &@! 1amudr Qog! 'ne born in 1amudr Qog will have many precious stones and abundant wealth, be endowed with pleasures, dear to people, will have firm wealth and be well disposed! &C! Veena Qog! 'ne born in Veena Qog will be fond of songs, dance and musical instruments, be s"ilful, happy, wealthy and be a leader of men! &&! Iaamini Qog! 'ne born in Iaamini Qog will be helpful to others, will have righteously earned wealth, be very affluent, famous, will have many sons and gems, be courageous and redlettered! &8! *aash Qog! 'ne born in *aash Qog will be liable to be imprisoned, be s"ilful in wor", be deceiving in disposition, will tal" much, be bereft of good :ualities and will have many servants! &G! #edara Qog! 'ne born in #edara Qog will be useful to many, be an agriculturist, be truthful, happy, fic"le-minded and wealthy! &H! 1ool Qog! 'ne born in 1ool Qog will be sharp, indolent, bereft of wealth, be tortuous, prohibited, valiant and famous through war! &9! Quga Qog! 'ne born in Quga Qog will be heretic, be devoid of wealth, be discarded by others and be devoid of sons, mother and virtues! &?! 0ola Qog! 'ne born in 0ola Qog will be strong, be devoid of wealth, learning and intelligence, be dirty, sorrowful and miserable! 8J! 2ncestors say, that the results, due to said (Fabhash Qogas, will be felt throughout in all the Iasha periods!

Ch. 3$. ?an6 9ther 3o#as

%-@! 4enefic and Malefic Qogas! If there be a benefic in Lagn, 1ubh Qog is produced, while a malefic in Lagn causes 2subh Qog! 4enefics in both Vyaya and Ihan 4hava cause 1ubh Qog! Malefics in both Vyaya and Ihan 4hava cause 2subh Qog! 'ne born in 1ubh Qog will be elo:uent, charming and virtuous, while his counterpart will be sensuous, will do sinful acts and will enEoy (swallow othersO wealth! C-&! 0aE #esari Qog! 1hould 0uru be in a #endr from Lagn, or from >andr and be yuti with, or receiving a Irishti from benefic, avoiding at the same time debilitation, combustion and inimical D+i, 0aE #esari Qog is caused! 'ne born in 0aE #esari Qog will be splendourous, wealthy, intelligent, endowed with many laudable virtues and will please the "ing! 8-G! 2mal Qog! If there be e3clusively a benefic in the %J th from Lagn, or >andr, 2mal Qog e3ists! 2mal Qog will confer fame, lasting till >andr and stars e3ist and will ma"e the native honoured by the "ing, enEoy abundant pleasures, charitable, fond of relatives, helpful to others, pious and virtuous! H-9! *arvat Qog! 4enefics in #endras will produce *arvat Qog, as Quvati and Dandhr 4hava are vacant, or are occupied by only benefics! 'ne born in *arvat Qog will be wealthy, elo:uent, charitable, learned in 1hastras, fond of mirth, famous, splendourous and be the leader of a city! ?-%J! #ahal Qog! 1hould 4andhuOs Lord and 0uru be in mutual #endras, while LagnOs Lord is strong, #ahal Qog occurs! 2lternatively 4andhuOs Lord, being in his own, or e3altation D+i, should be yuti with #armOs Lord! In effect the native will be energetic, adventurous, charming, endowed with a complete 2rmy, consisting of chariots, elephants, horses and infantry and he will Lord over a few villages! %%-%@! >hamar Qog! If LagnOs Lord is e3alted in a #endr and receives a Irishti from 0uru, >hamar Qog is formed! Ahis Qog also occurs, if two benefics are in Lagn, or Iharm, or #arm, or Quvati 4hava! Ahe effects of >hamar Qog are, the native will be a "ing, or honoured by the "ing, long lived, scholarly, elo:uent and versed in all arts! %C-%&! 1han"h Qog! If LagnOs Lord is strong, while the Lords of *utr and 2ri 4hava are in mutual #endras, then what is "nown, as 1han"h Qog, is produced! 2lternatively, if LagnOs Lord along with #armOs Lord is in a Movable D+i, while IharmOs Lord is strong, 1han"h Qog is obtained! 'ne born with 1han"h Qog will be endowed with wealth, spouse and sons! /e will be "indly disposed, propitious, intelligent, meritorious and long-lived!

%8-%G! 4hairi Qog! If Vyaya, Aanu, Ihan and Quvati 4hava are occupied, as IharmOs Lord is strong, the native obtains 4hairi Qog! 2gain another "ind of 4hairi Qog is formed, if ;u"r, 0uru and LagnOs Lord are in a #endr, while IharmOs Lord is strong! Ahe results of 4hairi Qog are, the native will be endowed with wealth, wife and sons! /e will be a "ing, be famous, virtuous and endowed with good behaviour, happiness and pleasures! %H! Mridang Qog! If LagnOs Lord is strong and others occupy #endras, #onas, own 4havas, or e3altation D+is, Mridang Qog is formed! Ahe native concerned will be a "ing, or e:ual to a "ing and be happy! %9! 1hrinath Qog! If QuvatiOs Lord is in #arm 4hava, while #armOs Lord is e3alted and yuti with IharmOs Lord, 1hrinath Qog ta"es place! Ahe native with 1hrinath Qog will be e:ual to Lord Ievendra (god of gods ! %?-@J! 1harad Qog! 1hould #armOs Lord be in *utr 4hava, while 4udh is in a #endr, as 1=rya with strength is in 1imh, 1harad Qog is formed! Ahis will again be obtained, if 0uru, or 4udh is in a #on to >andr, while ManMgal is in Labh 4hava! 'ne born in either "ind of Qog will obtain wealth, spouse and sons, be happy, scholarly, dear to the "ing, pious and virtuous! @%-@@! Matsya Qog! 4enefics in Iharm and Aanu 4hava, mi3ed 0rahas in *utr 4hava and malefics in 4andhu and Dandhr 4hava, this array of 0rahas at birth will produce Matsya Qog! In effect the native will be a $yotishi, be a synonym of "indness, be virtuous, strong, beautiful, famous, learned and pious! @C-@&! #urm Qog! If *utr, 2ri and Quvati 4hava are occupied by benefic 0rahas identical with own 4hava, or e3altation, or friendly D+i, while malefics are in 1ahaE, Labh and Aanu 4hava, in own 4hava, or in e3altation, #urm Qog is formed! Ahe results of #urm Qog are, the native will be a "ing! be courageous, virtuous, famous, helpful, happy! /e will be a leader of men! @8-@G! #hadg Qog! 1hould there be an e3change of D+is between the Lords of Ihan and Iharm 4hava, as LagnOs Lord is in a #endr, or in a #on, #hadg Qog is obtained! 'ne with #hadg Qog will be endowed with wealth, fortunes and happiness, be learned in 1hastras, be intelligent, mighty, grateful and s"ilful! @H-@9! La"shmi Qog! If IharmOs Lord is in a #endr identical with his Mooltri"on D+i, or own D+i, or in e3altation, while LagnOs Lord is endowed with strength, La"shmi Qog occurs! Ahe native with La"shmi Qog will be charming, virtuous, "ingly in status, endowed with many sons and abundant wealth! /e will be famous and of high moral merits! @?-CJ! #usum Qog! ;u"r in a #endr, >andr in a #on along with a benefic and ;ani in #arm 4hava, these 0rahas thus cause #usum Qog for one born in a Li3ed D+i ascending! 1uch a native will be a "ing, or e:ual to him, be charitable, will enEoy pleasures, be happy, prime among his race men, virtuous and red-lettered! C%-C@! #alanidhi Qog! If 0uru is placed in Ihan, or *utr 4hava and receives a Irishti from 4udh and ;u"r, #alanidhi Qog is caused! In effect the native will be virtuous, honoured by the "ings, bereft of diseases, be happy, wealthy and learned! CC-C&! #alpa Irum Qog! Fote the following four 0rahas, LagnOs Lord , the dispositor of LagnOs Lord (a , the dispositor of the 0rah -a7 (b , the FavK+ dispositor of the 0rah -b7! If all these are disposed in #endras and in #onas from Lagn, or are e3alted, #alpa Irum Qog e3ists! 'ne with #alpa Irum Qog will be endowed with all "inds of wealth, be a "ing, pious, strong, fond of war and merciful! C8-CG! Arimurthi Qogas! >ounted from IhanOs Lord, if benefics occupy the @ nd, %@th and 9th, /ari Qog is formed! If the &th, ?th and 9th with reference to the D+i, occupied by QuvatiOs Lord, are occupied by benefics, /ara Qog is obtainable! 4rahma Qog is generated, if, counted from LagnOs Lord, benefics are in the &th, %Jth and %%th D+is! 'ne born in anyone of the said three Qogas will be happy, learned and endowed with wealth and sons! CH! Lagn 2dhi Qog! 1hould benefics be in Quvati and Dandhr 4hava, counted from Lagn and be devoid of Quti with andPor Irishti from malefics, Lagn 2dhi Qog is produced, ma"ing one a great person, learned in 1hastras and happy! C9-C?! Bffects of LagnOs LordOs Iivision Iignities! LagnOs Lord in *ariEatK+ will ma"e one happy, in Vargottama will give immunity to diseases, in 0opurK+ will ma"e one rich with wealth and grains, in 1imhasanK+ will ma"e one a "ing, in *aravatK+ will ma"e one a scholar, in Ievalo"K+ will ma"e one opulent and endowed with conveyances and in IravatK+ will ma"e one famous and honoured by "ings! (Vargottama indicates a 0rah, occupying the same D+i and the same FavK+

Ch. 3(. Candr@s 3o#as

%! If >andr with reference to 1=rya is in a #endr, oneOs wealth, intelligence and s"ill will be little, if in a *anaphara, will be meddling, if in a 2po"lima, will be e3cellent! @-&! In the case of a day birth, if >andr, placed in its own FavK+, or in a friendly FavK+, receives a Irishti from 0uru, one will be endowed with wealth and happiness! 'ne born at night time will enEoy similar effects, if >andr is in its own FavK+, or in a friendly FavK+, receiving a Irishti from ;u"r! In a contrary situation, the Irishti from 0uru, or from ;u"r on >andr will ma"e one go with little wealth, or even without that! 8! 2dhi Qog from >andr! If benefics occupy the 9 th, Gth and Hth, counted from >andr, 2dhi Qog obtains! 2ccording to the strength of the participating 0rahas, the native concerned will be either a "ing, or a minister, or an 2rmy chief! G! Ihan Qog! 1hould all the (three benefics be Upachaya, counted from >andr, one will be very affluent! 6ith two benefics, placed in the Crd, the Gth, the %Jth and the %%th, one will have medium effects in regard to wealth! If a single benefic is there, the wealth will be negligible! H-%J! 1unaph, 2naph and Iuradhar! If there is a 0rah other than 1=rya, in the @ nd from >andr, 1unaph Qog is formed, if in the %@ th from >andr, 2naph Qog is formed and, if in the @ nd and %@th from >andr, Iuradhar Qog is caused! 'ne with 1unaph Qog will be a "ing, or e:ual to a "ing, endowed with intelligence, wealth, fame and self-earned wealth! 'ne born in 2naph Qog will be a "ing, be free from

diseases, virtuous, famous, charming and happy! 'ne born in Iuradhar Qog will enEoy pleasures, will be charitable and endowed with wealth, conveyances and e3cellent serving force! %%-%C! #ema Irum Qog! B3cluding 1=rya, should there be no 0rah with >andr, or in the @ nd andPor %@th from >andr, or in a #endr from Lagn, #ema Irum Qog is formed! 'ne born in #ema Irum Qog will be very much reproached, will be bereft of intelligence, learning, reduced to penury and perils!

Ch. 3). !Ar6a@s 3o#as

%! Vesi, Vosi and 2bhayachari Qogas! 4arring >andr, if a 0rah among ManMgal etc! be in the @ nd from 1=rya, Vesi Qog is formed, if in the %@ th from 1=rya, Vosi Qog is formed and if in both the @ nd and the %@th from 1=rya, Ubhayachari Qog is caused! @-C! Bffects of Vesi, Vosi and Ubhayachari Qogas! 'ne born in Vesi Qog will be even sighted, truthful, long-bodied, indolent, happy and endowed with negligible wealth! 'ne born with Vosi Qog will be s"ilful, charitable and endowed with fame, learning and strength! Ahe Ubhayachari native will be a "ing, or e:ual to a "ing and be happy! &! 4enefics, causing Vesi, Vosi, or Ubhayachari Qogas, will give the above-mentioned effects, while malefics will produce contrary effects!

Ch. 3*. Ra1 3o#

%-@! ' e3cellent of the 4rahmins, I now narrate below the DaE Qogas, ma"ing one entitled to royal honour! Ahese were told to *arvati by Lord 1hiva once upon a time, the gist of which is, as follows! C-8! DaE Qogas are to be "nown from the #ara"K+ Lagn and the natal Lagn! 'n the one hand the pair of 2tma #ara" and *utr #ara" should be considered and on the other hand the natal LagnOs Lord and *utrOs Lord should be ta"en into consideration! Ahe effects, due to such association, will be full, or a half, or a :uarter, according to their strengths! G-H! Maha DaE Qog! 1hould LagnOs Lord and *utrOs Lord e3change their D+is, or, if 2tma #ara" and *utr #ara" (>har are in Lagn, or in *utr 4hava, or in the e3altation D+i, or in own D+i, or in own FavK+, receiving a Irishti from a benefic, Maha DaE Qog is produced! Ahe native so born will be famous and happy! 9! If LagnOs Lord and 2tma #ara" are in Aanu, *utr, or Quvati 4hava, yuti with, or receiving a Irishti from a benefic, a DaE Qog is formed! ?-%J! 1hould there be benefics in the @nd, the &th and the 8th, counted either from LagnOs Lord, or from 2tma #ara" D+i, one will become a "ing! 1imilarly malefics in the C rd and Gth from LagnOs Lord, or from 2tma #ara" D+i will ma"e one a "ing! %%! 'ne will be related to royal circles, if ;u"r is the #ara"K+, or in the 8 th there from, or in Lagn, or in 2rudh Lagn, receiving a Irishti from, or yuti with 0uru, or >andr! %@! Bven, if a single 0rah gives a Irishti to the natal Lagn, or /ora Lagn, or 0hati" Lagn, the native will become a "ing! %C-%&! If the 1had Vargas of Lagn are occupied, or receive a Irishti from one and the same 0rah, a DaE Qog is doubtlessly formed! 2ccordingly, if the Irishti is full, half, or one fourth, results will be in order full, medium and negligible! %8! If the C Lagnas (natal, /ora and 0hati" are occupied by 0rahas in e3altation, or in own D+i, or, if the natal Lagn, the Iresh"an Lagn and the FavK+ Lagn have e3alted 0rahas, DaE Qog is formed! %G! If >andr and a benefic are in the 2rudh Lang, as 0uru is in the @ nd from the natal Lagn and both these places are receiving Irishtis from 0rahas in e3altation, or 0rahas in own D+i, there will be a DaE Qog! %H! If Lagn, Ihan and 4andhu 4hava are occupied by benefics, while a malefic is in 1ahaE 4hava, one will become a "ing, or e:ual to a "ing! %9! Ahe native will be wealthy, if one among >andr, 0uru, ;u"r and 4udh is e3alted in Ihan 4hava! %?! If 2ri, Dandhr and 1ahaE 4hava are occupied by debilitated 0rahas, as LagnOs Lord is e3alted, or is in own 4hava and gives a Irishti to Lagn, there is a DaE Qog! @J! 2gain a DaE Qog is formed, if 2riOs, DandhrOs and VyayaOs Lords are in fall, or in inimical D+is, or in combustion, as LagnOs Lord, placed in his own D+i, or in its e3altation D+i, gives a Irishti to Lagn! @%! If #armOs Lord, placed in his own 4hava, or in its e3altation D+i, gives a Irishti to Lagn, a DaE Qog is formed! 1imilar is the case, if benefics are in #endras! @@! If the 2tma #ara" 0rah is in a beneficOs D+iPFavK+, the native will be wealthy! If there are benefics in #endras from #ara"K+ Lagn, he will become a "ing! @C! If the 2rudh Lagn and Iar *ad are in mutual #endras, or in mutual 1ahaEPLabh 4havas, or in mutual #onas, the native will doubtlessly become a "ing! @&! If two, or all of 4hava, /ora, 0hati" Lagnas are receiving a Irishti from e3alted 0rahas, a DaE Qog is formed! @8! If 4hava, /ora and 0hati" Lagnas, their Iresh"anas and FavK+as, or the said Lagnas and their FavK+as, or the said Lagnas and their Iresh"anas receive a Irishti from a 0rah, a DaE Qog is formed! @G-@H! If 2rudh *ad is occupied by an e3alted 0rah, particularly >andr in e3altation, or by 0uru andPor ;u"r (with, or without e3altation , while there is no 2rgala by a malefic, the native will become a "ing! If the 2rudh *ad is a benefic D+i, containing >andr, while 0uru is in Ihan 4hava, the same effect will prevail! @9! Bven, if one among 2riOs, DandhrOs and VyayaOs Lords, being in debilitation, gives a Irishti to Lagn, there will be a DaE Qog! @?-C%! Ahe native will become a "ing, if a 0rah, ruling 4andhu, #arm, Ihan, or Labh, gives a Irishti to Lagn, while ;u"r gives a Irishti to the %% th from 2rudh Lagn, as 2rudh Lagn is occupied by a benefic! Ahe same effect will be obtained, if a debilitated 0rah gives a Irishti to Lagn and is placed in

2ri, or Dandhr 4hava! 2gain similar result will prevail, if a debilitated 0rah, placed in 1ahaE, or Labh 4hava, gives a Irishti to Lagn! C@! I now tell you of the DaE Qogas, based on the 0rahas with different dignities and on the Irishtis and Qutis of the 0rahas! CC-C&! IharmOs Lord is a"in to a minister and more especially *utrOs Lord! If these two 0rahas mutually give a Irishti, the native will obtain a "ingdom! Bven, if these two are yuti in any 4hava, or, if they happen to be placed in mutually Hth places, one born of royal scion will become a "ing! C8! Ahe native will attain a "ingdom, if 4andhuOs Lord is in #arm 4hava and #armOs Lord is in 4andhu 4hava and, if these 0rahas give a Irishti to *utrOs and IharmOs Lords! CG! If the Lords of *utr, #arm, 4andhu and Lagn are yuti in Iharm 4hava, one will become a ruler with fame, spreading over the four directions! CH! 1hould the Lord of 4andhu, or of #arm 4hava Eoin either the *utrOs Lord, or IharmOs Lord, the native will obtain a "ingdom! C9! If *utrOs Lord is in Lagn, 4andhu, or #arm 4hava, yuti with IharmOs Lord, or Lagn Lord, the native will become a "ing! C?! 1hould 0uru be in his own D+i identical with Iharm 4hava and yuti with either ;u"r, or *utrOs Lord, the native will obtain royal status! &J! Awo and a half 0hatis from mid-day, or from mid-night is auspicious time! 2 birth during such an auspicious time will cause one to be a "ing, or e:ual to him! &%! 1hould >andr and ;u"r be mutually in 1ahaE and Labh 4hava and receiving Irishtis from each other, while they are placed elsewhere, a DaE Qog is obtained! &@! 1hould >andr, endowed with strength, be VargottK+ and receives a Irishti from four, or more 0rahas, the native will become a "ing! &C! 'ne will become a "ing, if Lagn in UttamK+ receives a Irishti from four, or more 0rahas, out of which >andr should not be one! &&! If one, or two, or three 0rahas are in e3altation, one of a royal scion will become a "ing, while another will be e:ual to a "ing, or be wealthy! &8! If four, or five 0rahas occupy their e3altation D+is, or Mooltri"on D+is, even a person of base birth will become "ing! &G! If si3 0rahas are e3alted, the native will become emperor and will enEoy various "inds of royal paraphernalia! &H! Bven, if one among 0uru, ;u"r and 4udh is in e3altation, while a benefic is in a #endr, the native will become a "ing, or be e:ual to him! &9! If all benefics are relegated to #endras, while malefics are in 1ahaE, 2ri and Labh 4hava, the native, though may be of mean descent, will ascend the throne!

Ch. 4,. 3o#as Bor Ro6al -ssociation

%! If #armOs Lord is yuti with, or receives a Irishti from the dispositor of 2matya #ara", or even, if #armOs Lord is yuti with, or receives a Irishti from 2matya #ara" himself, the native will be a chief in the "ingOs court! @! If #arm and Labh 4hava are devoid of malefic occupation and devoid of Irishti from a malefic, while Labh 4hava receives a Irishti from its own Lord, the native will be a chief in the "ingOs court! C! 1hould 2matya #ara" and the dispositor of 2tma #ara" be together, the native will be endowed with great intelligence and will be a "ingOs minister! (N#ara"endrO is interpreted here, as the dispositor of 2tma #ara"! 1imilarly N2matyesaO means the dispositor of 2matya #ara" &! If 2tma #ara" is strong and is with a benefic, or 2matya #ara" is in its own 4hava, or in e3altation, one will surely become a "ingOs minister! 8! Ahere is no doubt in oneOs becoming a "ingOs minister and famous, if 2tma #ara" is in Aanu, or *utr, or Iharm 4hava! G! If 2tma #ara", or 2matya #ara" is placed in a #endr, or in a #on, the native will beget royal mercy, royal patronage and happiness thereof! H! 1hould malefics be in the Crd and the Gth from 2tma #ara", or from 2rudh Lagn, or in 1ahaE and 2ri 4hava, one will become 2rmy chief! 9! If 2tma #ara" is in a #endr, or in a #on, or in e3altation, or in its own 4hava and gives a Irishti to IharmOs Lord, the native will be a "ingOs minister! ?! If the Lord of the D+i, where >andr is placed becomes 2tma #ara" and, if this Lord is placed in Aanu 4hava along with a benefic, the native will become a "ingOs minister at his advanced age! %J! 1hould the 2tma #ara" be in *utr, Quvati, #arm, or Iharm 4hava and happen to be with a benefic, one will earn wealth through royal patronage! %%! If the 2rudh of Iharm 4hava happens to be itself the $anm Lagn, or, if 2tma #ara" is placed in Iharm 4hava, the native will be associated with royal circles! %@! 'ne will gain through royal association, if Labh 4hava is occupied by its own Lord and is devoid of a Irishti from a malefic! Ahe 2tma #ara" should at the same time be yuti with a benefic! %C! 2n e3change of D+is between #armOs Lord and LagnOs Lord will ma"e the native associated with the "ing in a great manner! %&! If ;u"r and >andr are in the & th from #ara"K+ Lagn, the native will be endowed with royal insignia! %8! 1hould LagnOs Lord, or the 2tma #ara" be yuti with *utrOs Lord and be in a #endr, or in a #on, the native will be a "ing, or minister!

Ch. 41. Co0binations 'or Cealth

%! I now tell you of special combinations, giving wealth! 'ne born to these Qogas will surely become wealthy!

@! Qogas for 0reat 2ffluence (up to 1lo"a 9 ! 1hould a D+i of ;u"r be *utr 4hava and be occupied by ;u"r himself, while ManMgal is in Labh 4hava, the native will obtain great riches! C! 1hould a D+i of 4udh be *utr 4hava and be occupied by 4udh himself, as Labh 4hava is occupied by >andr, ManMgal and 0uru, the native will be very affluent! &! 1hould 1imh be *utr 4hava and be occupied by 1=rya himself, as ;ani, >andr and 0uru are in Labh 4hava, the native will be very affluent! 8! 1hould 1=rya and >andr be in Labh 4hava, as ;ani is in *utr 4hava identical with his own 4hava, the native will be very affluent! G! 1hould 0uru be in *utr 4hava identical with his own D+i, as 4udh is in Labh 4hava, the native will be very affluent! H! If a D+i of ManMgal happens to be *utr 4hava with ManMgal therein, while ;u"r is in Labh 4hava, the native will become very affluent! 9! If #ar" happens to be *utr 4hava, containing >andr therein, while ;ani is in Labh 4hava, the native will become very affluent! ?! Qogas for 6ealth (up to 1lo"a %8 ! 1hould 1=rya be in 1imh identical with Lagn and be yuti with, or receiving a Irishti from ManMgal and 0uru, one will be wealthy! %J! 1hould >andr be in #ar" identical with Lagn and be yuti with, or receiving a Irishti from 4udh and 0uru, one will be wealthy! %%! 1hould ManMgal be in Lagn identical with his own D+i and be yuti with, or receiving a Irishti from 4udh, ;u"r and ;ani, the native will be rich! %@! 1hould 4udhOs D+i be Lagn with 4udh therein and should 4udh be yuti with, or receiving a Irishti from ;ani and 0uru, the native will be rich! %C! 1hould 0uru be in Lagn identical with his own D+i and be yuti with, or receiving a Irishti from 4udh and ManMgal, the native will be rich! %&! If ;u"r happens to be in Lagn identical with his own D+i and be yuti with, or receiving a Irishti from ;ani and 4udh, one will be wealthy! %8! If ;ani is in his own D+i identical with Lagn and receiving a Irishti from, or being yuti with ManMgal and 0uru, the native will be wealthy! %G! 'ther Vualified 0rahas! IharmOs Lord and *utrOs Lord are capable of bestowing wealth! 1imilarly 0rahas, yuti with IharmOs Lord andPor *utrOs Lord are capable of bestowing wealth! Ahere is no doubt, that these 0rahas will give wealth during their Iasha periods! %H! Ahe Qogas, mentioned above (up to 1lo"a %G should be delineated after "nowing favourable, or unfavourable dispositions of the participant 0rahas and their strength and wea"ness! %9-%?! Bffects of the Iivisional Iignities of the Lords of #endras! If the Lord of a #endr is in *ariEatK+, the native will be liberal, if in UttamK+, will be highly liberal, if in 0opurK+, will be endowed with prowess, if in 1imhasanK+, will be honourable, if in *aravatK+, will be valorous, if in Ievalo"K+, will be head of an assembly, if in 4rahmalo"K+, will be a sage and, if in IravatK+, will be delighted and be celebrated in all :uarters! @J-@@! Bffects of the Iivisional Iignities of *utrOs Lord! If *utrOs Lord is in *ariEatK+, the native will ta"e to the branch of learning, befitting his race, if in UttamK+, will have e3cellent learning, if in 0opurK+, will receive world-wide honours, if in 1imhasanK+, will become a minister, if in also *aravatK+, will be endowed with Vedic #nowledge, if in Ievalo"K+, will be a #arm Qogi (performer of actions, worldly and religious rites , if in 4rahmalo"K+, will be devoted to the Lord and, if in IravatK+, will be pious! @C-@H! Bffects of the Iivisional Iignities of IharmOs Lord! If IharmOs Lord is in *ariEatK+, the native will visit holy places, if in UttamK+, has been visiting holy places in the past births and he will do the same within this life-time, if in 0opurK+, will perform sacrificial rites, if in 1imhasanK+, will be mighty and truthful, con:uerer of his senses and will concentrate only on the 4rahman, giving up all religions, if in *aravatK+, will be the greatest of ascetics, if in Ievalo"K+, will be an ascetic, holding a cudgel (Lagudi , or he will be a religious mendicant, that has renounced all mundane attachments and carrying three long staves, tied together, in his right hand (Aridandin and, if in 4rahmalo"K+, will perform 2swamedh Qagya (/orse 1acrifice and will attain the state of Lord Indra, if in IravatK+, will be a synonym of Iharma, or virtues Eust, as Lord Dam and Qudhishtira! @9! Lords of #endras and #onas Delated! Ahe #endras are "nown, as Vishnu 1thanas (4havas of Lord Vishnu , while the #onas are called La"shmi 1thanas! If the Lord of a #endr establishes a relationship with the Lord of a #on, a DaE Qog is obtained! (2 si3th "ind of relationship can also be e3tended in this conte3t to FavK+ positions, though there is no specific classic sanction for this! Lor e3ample in the case of a Ma"ar native ManMgal in the FavK+ of ;u"r and ;u"r in the FavK+ of ManMgal will confer a superior DaE Qog! Ahis form of relationship will be e:ually superior, li"e the first C relationships, mentioned in the earlier paragraph ! @?-C& Bffects of the Iivisional Iignities of Delated Lords of #endras and Lords of #onas! If the Lord of a #endr and the Lord of a #on, having a relationship, as indicated in 1lo"a @9, happen to be in *ariEatK+, the native will be "ing and will protect men, if in UttamK+, will be an e3cellent "ing, endowed with elephants, horses, chariots etc!, if in 0opurK+, will be a tiger of "ings, honoured by other "ings and, if in 1imhasanK+, will be an emperor, ruling over the entire earth! 6ith the said DaE Qog relationship of the said 0rahas in 1imhasanK+ were born /arish >andr, Manu, 4ali, 2gni Ieva and many emperors! In the present Quga so born is Qudhishtira (Iharm DaE of Mahabharat ! 1alivahanaOs birth and that of others will also come with this Qog! 6ith such Lords, placed in *aravatK+, Manu etc! were born! Ahe Incarnations of Lord Vishnu too" place, when such Lords were placed in Ievalo"K+! 6ith such Lords, placed in 4rahmalo"K+, Lord 4rahma was born and, placed in IravatK+, the 1wayambhu Manu was born! (Manu is the first of the %& Manus, identified, as the second creator, who produced the *raEapatis! Ao Manu the code of laws, Manu 1mriti is ascribed !

Ch. 42. Co0binations 'or 2en/r6

%! ' Lord, you have stated many Qogas, related to ac:uisition of wealth! *lease tell me such Qogas, causing utter poverty! @! Ahe native will be penniless, if LagnOs Lord is in Vyaya 4hava, while VyayaOs Lord is in Lagn along with the Lord of a Mara", or receives a Irishti from such a 0rah! C! Ahe native will be penniless, if LagnOs Lord is in 2ri 4hava, while 2riOs Lord is in Lagn, yuti with, or receiving a Irishti from a Mara" Lord! &! 1hould Lagn, or >andr be with #etu, while LagnOs Lord is in Dandhr 4hava, the person concerned will be penniless! 8! If LagnOs Lord along with a malefic is in 2ri, Dandhr, or Vyaya 4hava, while IhanOs Lord is in an enemyOs D+i, or in debilitation, even a native of royal scion will become penniless! G! If LagnOs Lord is yuti with the Lord of 2ri, Dandhr, or Vyaya 4hava, or with ;ani and, if LagnOs Lord is devoid of a Irishti from a benefic, the native will be penniless! H! 1hould *utrOs and IharmOs Lords be, respectively, found in 2ri and Vyaya 4hava and receive a Irishti from Mara" 0rahas, the native will be penniless! 9! If malefics, e3cepting the Lords of #arm and Iharm 4hava, happen to be in Lagn, associated with, or receiving a Irishti from Mara" 0rahas, one will become penniless! ?! Fote the 0rahas, that are ruling the D+is, occupied by the Lords of 2ri, Dandhr and Vyaya 4hava! If the said dispositors are in such evil 4havas in turn and are associated with, or receive a Irishti from malefics, the native will be miserable and indigent! %J! Ahe Lord of the FavK+, occupied by >andr, Eoining a Mara" 0rah, or occupying a Mara" 4hava, will ma"e one penniless! %%! 1hould the Lord of the natal Lagn and that of the FavK+ Lagn be yuti with, or receive a Irishti from Mara" 0rahas, one will be penniless! %@! If inauspicious 4havas are occupied by benefics, while auspicious 4havas are occupied by malefics, the native will be indigent and will be distressed even in the matter of food! %C! 2 0rah, associated with one of the Lords of 2ri, Dandhr and Vyaya 4hava, being bereft of a Irishti from the Lord of a #on, will in its Iasha periods cause harm to the nativeOs financial aspects! %&! If the 9thP%@th from 2tma #ara", or DandhrPVyaya 4hava receive a Irishti from the 2tma #ara"Os FavK+ Lord and the Lord of $anma Lagn, the native will be bereft of wealth! %8! Ahe native will be a spendthrift, if the %@ th from 2tma #ara" receives a Irishti from the dispositor of 2tma #ara", or, if Vyaya 4hava receives a Irishti from the Lord of Lagn! %G-%9! Fow I tell you some Qogas for poverty along with conditions of their nullifications! 1hould ManMgal and ;ani be together in Ihan 4hava, the nativeOs wealth will be destroyed! 1hould 4udh give a Irishti to ManMgal and ;ani in Ihan 4hava, there will be great wealth! Ahere is no doubt in it! 1=rya in Ihan 4hava, receiving a Irishti from ;ani, will cause penury, while, if 1=rya is in Ihan 4hava and does not receive a Irishti from ;ani, riches and fame will be obtained! Ahe same effects (poverty will be declared, if ;ani is in Ihan 4hava, receiving a Irishti from 1=rya!

Ch. 43. "on#e&it6

%! ' Maharishi *arashar, you have dealt with combinations for wealth and poverty! #indly detail methods of ascertaining the life-span of human beings! @-C! ' 4rahmin, for the benefit of man"ind I narrate methods of ascertaining longevity! #nowing that longevity is difficult even for gods! Many e3ponents have laid down various methods of longevity calculations! Lollowing is the summary of such schools of thought! &-9! *indayu! Ahe 0rahas contribute to longevity, according to their being in e3altation, or debilitation and also based on their strengths and wea"nesses and positions in 2shvini etc! and in the various D+is! Lirst of all *indayu is based on the positions of the 0rahas! ' 4rahmin, listen carefully to what I say, %?, @8, %8, %@, %8, @% and @J are the number of years, contributed by the 0rahas, from 1=rya etc!, when in e3altation! Ahese are half of the above in debilitation! 2nd, if the 0rahas are in between e3altation and debilitation, the rule of three process should be used! Ieduct the actual position of the 0rah from its deep e3altation point! If the product is less than G D+is, deduct it again from %@ D+is! Ahe product concerned should be multiplied by the number of years allotted to the 0rah and divided by %@ to get the 0rahOs actual contribution! ?! Dectifications! B3cepting ;u"r and ;ani, the contributions, made by others, should be halved, if they are eclipsed by 1=rya! 'ne third should be reduced, if the 0rah is in its inimical D+i! Ahis does not apply to the one in retrogression (see Va"ra >haram ! %J-%%! Ieductions for 0rahas in the Visible /alf of the `odiac! Lull, half, one third, one fourth, one fifth and one si3th are the deductions of contributions, made by malefics, placed in the visible half of the .odiac! 4enefics in such cases lose only half of what malefics lose! 1hould there be more than one 0rah in a 4hava, the deduction, due to the strongest, will only prevail and not deductions, due to other 0rahas in that particular 4hava! 6aning >andr is a benefic for this purpose! %@-%C! Malefics in Lagn! In case Aanu 4hava is occupied by malefics, adopt the following procedure! >onvert LagnOs 1phuta into minutes of arc and multiply it by the years etc!, contributed by the occupant, and divide by @%GJJ! Ahe years etc! so arrived be deducted from the respective contribution, which will be the net span, donated by the 0rah! If there is beneficOs Irishti on Lagn, containing malefics, then the loss is only half! %&-%8! LagnOs >ontribution! Ahe number of years, contributed by Lagn, will correspond to the number of D+is it gained (from Mesh , while the degrees Lagn has gained in the particular D+i will also correspondingly donate (CJU \ l year ! If the LagnOs Lord in the FavK+ is stronger than LagnOs Lord, then the contribution should be computed only based on the number of FavK+as gained (from Mesh , otherwise the computation will be for the D+i Lagn! %G-%H! Fisargayu! ' 4rahmin, now I tell you about Fisargayu! %, @, ?, @J, %9, @J and 8J are the years, allotted to >andr, ManMgal, 4udh, ;u"r, 0uru, 1=rya and ;ani from the period of birth!

%9-%?! 2K+ayu! Fow I will tell you about 2K+ayu contributions by Lagn and 0rahas! Ahe years correspond to the number of FavK+as, counted from Mesh! Multiply the longitude in :uestion by %J9! If the product e3ceeds %@, e3punge multiples of %@ and consider the final product in D+is, degrees etc!, as years, months etc! @J-@@! Ahe same reductions, as per *indayu, apply to 2K+ayu as wellS i!e! half for a combust 0rah, one third for inimical placement and the ones, due for placements in the half of the .odiac, counted from the %@th bac"wards! 1ome scholars suggest further corrections for 2K+ayu, vi.! to increase threefold the contribution of a 0rah in e3altation, or in own 4hava and double the contribution, if the contributor is in his own FavK+, or in his own Iresh"an! If doubling and trebling is warranted, only trebling be done! In case of reductions also only halving is to be done, if both halving and reducing a third are re:uired! Ahat is how the final life-span of men be understood! @C! Longevity for 'ther Living 4eings! Lor other living beings as well such computations can be made! Ahe said figure should be multiplied by the figure, corresponding to its full span of life and divided by the figure, corresponding to the full span of life for human beings! @&-@?! Lull Life 1pan of Various Living 4eings! Fow IOll tell you about the full life-span figures for various living beings! 0ods and sages enEoy endless life-span (in astronomical proportions, as against ordinary mortals ! Ahe full life-span of eagles, owls, parrots, crows and sna"es is one thousand years! Lor falcon, mon"ey, bear and frog the full span of life is CJJ years! IemonOs full life-span is %8J years, while it is %@J for human beings, C@ for horses, @8 for don"eys and camels, @& for o3en and buffaloes, @J for peacoc"s, %G for goats and rams! %& for swans, %@ for cuc"oo, dog and dove, 9 for hens etc! and H for birds etc! CJ-C%! >hoice of Longevity! I have narrated C different methods of longevity! Listen to me about the choice among the three systems! 2ccording to which of the three, Lagn, 1=rya, or >andr is stronger than the other two, 2K+ayu, *indayu, or Fisargayu should be, respectively, chosen! C@! Ioubtful >ases! If two among Lagn, 1=rya and >andr gain e:ual strength, then longevity should be wor"ed out, as per both systems and the average of both should be considered! If all the three are e:ually strong, the average of the three should be considered! CC-&J! 'ther >lues to Longevity! ' e3cellent of the 4rahmins, I will now give you details of other methods in the matter of longevity, as under! Ahis is based on the positions of LagnOs Lord, DandhrOs Lord, ;ani, >andr, natal Lagn and /ora Lagn! Ahese si3 are grouped into three groups thus, the Lords of Lagn and of Dandhr 4hava on the one hand, ;ani and >andr on the other hand and the natal Lagn and /ora Lagn on yet the other hand! 'ut of a group of two, if the two are in Movable D+is, long life is denoted! 'ne in a Li3ed D+i and the other in a Iual D+i will also bestow long life! 'ne in a Movable D+i and the other in a Li3ed D+i will give medium life! If both are in Iual D+is, then again medium life will be obtained! 1hort life is denoted, if one is in a Movable D+i, as the other is in a Iual D+i, or, if both are in Li3ed D+is! Ahe type of life, denoted by three, or two groups be only considered! If the three groups denote different scales, then the one, indicated by the pair of natal Lagn and /ora Lagn should be only considered! In case of three different indications, if >andr is in Lagn, or Quvati 4hava, then the one, indicated by the ;ani->andr pair will only come to pass! &%-&&! Lurther >larifications! If long life is denoted by all the said three groups, the span is %@J years, if by two groups, it is %J9 years and, if only by one group it is ?% years! If medium life is arrived at by three groups, it is 9J years, if indicated by @ groups, it is H@ years and, if by one group, it is G& years! If short life is denoted by the said three groups, it is only C@ years, if indicated by two groups, the life-span is CG years and, if by one group, the life-span is &J years! Ahese are rectified, as under! &8-&G! Dectifications! If the contributor is in the beginning of a D+i, his donation will be full and it will be nil, if he is at the end of a D+i! Lor intermediary placements rule of three process will apply! 2dd the longitudes of the contributors and the sum so arrived at must be divided by the number of contributors! Ahe latest product should be multiplied by the number of basic years and divided by CJ! Ahis will yield the net longevity! &H! 1pecial Dule for ;ani! 1hould ;ani be a contributor, the class of longevity declines! 1ome advocate contrarily an increase of class in this conte3t! If ;ani is in its own D+i, or in e3altation, change in class will not occur! Bven, if he receives a Irishti from, or is yuti with only a malefic, no change occurs! &9! 1pecial Dule for 0uru! If 0uru is in Lagn, or in Quvati 4hava and receives a Irishti from, or is yuti with only benefics, the class of longevity will increase! &?-8J! Increase and Lall in >lass of Longevity! Lrom very short life to short life, from short life to medium life, from medium life to long life and from long life to e3tremely long life are the increases in the classification of longevity, when 0uru warrants an increase! Ahe reverse is true, if ;ani warrants a fall in the span of life! 8%! (Maitreya says Qou have narrated various "inds of longevity computations! *lease favour me by denoting subtle classes thereof and poor and long life-spans! 8@! (Maharishi *arashar replies Ahese are seven-fold, vi.! 4al Disht, Qog Disht, short, medium, long, super-natural (Iivya and immortality (2mritayu ! 8C-8&! Ahe life-span in 4al Disht is 9 years, in Qog Disht @J years, in short, medium and long lives, respectively, C@, G& and %@J years! 1uper-natural life-span is %JJJ years! 2bove this supernatural life-span of %JJJ years it is 2mritayu, which can be ac:uired only by those, who deserve it! 88! Limitless Longevity! 1hould #ar" be Lagn with 0uru and >andr therein, while ;u"r and 4udh are in #endras and others are in 1ahaE, 2ri and Labh 4hava, the native will obtain limitless longevity! 8G! 1uper-Fatural Longevity! 'ne having benefics in #endras andPor #onas, while malefics are in 1ahaE, 2ri and Labh 4hava will obtain super-natural life-span! Dandhr 4hava in this case should be one of the D+is, owned by a benefic!

8H! Living until the Bnd of the Quga! 'ne born in #ar" Lagn will live till the end of the Quga, if 0uru is in a #endr and happens to be in 0opurK+, while ;u"r is in a #on and happens to be in *aravatK+! 89! Living the Life-1pan of a 1age! 0uru in 1imhasanK+, being in Lagn, ;ani in Ievalo"K+ and ManMgal in *aravatK+! If these are so, one will enEoy the life-span, as due to a sage! 8?! 0ood Qogas increase the life-span and bad Qogas decrease the same! /ence I tell you such Qogas, as to "now of full, medium and short span combinations! GJ! If a #endr contains a benefic, while LagnOs Lord is yuti with, or receives a Irishti from a benefic, or 0uru in particular, the native will live a full span of life! G%! 1hould LagnOs Lord be in a #endr yuti with, or receiving a Irishti from 0uru and ;u"r, full life-span will result! G@! If at birth three 0rahas are e3alted, out of which the Lords of Lagn and Dandhr 4hava are inclusive, as Dandhr 4hava is devoid of a malefic in it, full life-span will result! GC! Long life is denoted, if three 0rahas are in Dandhr 4hava, in e3altation, own, or friendly divisions, while LagnOs Lord is strong! G&! If ;ani, or LagnOs Lord is yuti with any e3alted 0rah, long life will result! G8! Long life will be enEoyed, if malefics are in 1ahaE, 2ri and Labh 4hava, while benefics are in #endras! GG! If 2ri, Quvati and Dandhr 4hava are occupied by benefics, while malefics are in 1ahaE and Labh 4hava, full life-span will follow the birth! GH! If DandhrOs Lord is friendly to 1=rya, while malefics are in 2ri and Vyaya 4hava, as LagnOs Lord is in a #endr, the native will live the full span of life! G9! ' e3cellent of the 4rahmins, if a malefic is in Dandhr 4hava, while #armOs Lord is e3alted, one will be long-lived! G?! Long life will follow, if Lagn is a Iual D+i, while LagnOs Lord is in a #endr, or in e3altation, or in a #on! HJ! 1hould Lagn be a Iual D+i, while two malefics are in a #endr with reference to a strong LagnOs Lord, long life is indicated! H%-HC! If the stronger among LagnOs Lord and DandhrOs Lord is placed in a #endr, long life is indicated and, if in a *anaphara, medium life is indicated, if in 2po"lima, short life will come to pass! 2ccording to LagnOs Lord being friendly, neutral, or inimical to 1=rya, long, medium, or short life will result! H&! 1hould ManMgal and 1ahaEOs Lord, or DandhrOs Lord and ;ani be combust, or be yuti with malefics, or receive a Irishti from malefics, there will be short life! H8! If LagnOs Lord is in 2ri, Dandhr, or Vyaya 4hava, yuti with malefics and devoid of Quti with andPor Irishti from a benefic, short life will come to pass! HG! If malefics are in #endras, devoid of Quti with, or a Irishti from benefics, while LagnOs Lord is not strong, only short life will result! HH! ' e3cellent of 4rahmins, if Vyaya and Ihan 4hava are occupied by malefics and devoid of a Irishti from a benefic, or of Quti with a benefic, the native will be short-lived! H9! If the Lords of Lagn and Dandhr 4hava are bereft of dignities and strength, short life will come to pass! If the Lords of Lagn and Dandhr 4hava are helped by others, while being so, medium life-span will come to pass!

Ch. 44. ?ara< Grahas

%! ' Maharishi *arashar, you have mentioned a lot about longevity! 4e "ind enough to throw light on Mara"as, or "illers! @-8! ' 4rahmin, 1ahaE and Dandhr 4hava are the two 4havas of longevity! Ahe 4havas, related to death, are the %@th from each of these, i!e! Ihan and Quvati 4hava are Mara" 4havas! C! 'ut of the two, Ihan 4hava is a powerful Mara" 4hava! Ahe Lords of Ihan and Quvati 4hava, malefics in Ihan and Quvati 4hava and malefics, yuti with IhanOs Lord and yuti with QuvatiOs Lord are all "nown, as Mara"as! Ahe maEor and sub-periods of these 0rahas will bring death on the native, depending on whether he is a long life, medium life, or short life person! G-H! Ahe Iasha of a benefic 0rah, related to VyayaOs Lord may also inflict death! Bnd may descend on the native in DandhrOs LordOs Iasha! Ahe Iasha of a 0rah, which is an e3clusive malefic, may also cause death! ?! 1hould ;ani be ill-disposed and be related to a Mara" 0rah, he will be the first to "ill in preference to other 0rahas! %J-%&! ' 4rahmin, I tell you further about Mara"as! Farrated earlier are three "inds of lifespans, vi.! short, medium and long! 1hort life is before C@ years, later on up to G& it is medium life and from G& to %JJ it is long life! 4eyond %JJ the longevity is called supreme! ' e3cellent of the 4rahmins, it is impossible to decide upon longevity till the native is @J years old! Aill such year the child should be protected by sacred recitations, religious offerings (of 0h< etc! to consecrated fire, as prescribed in the Vedas etc! and through medical treatments, for premature death may descend on the child due to sins of father and mother, or of its own (in the previous birth ! %8-@%! I further mention about the Mara" 0rahas! 'ne born with short life combinations may face death in the Iasha, denoted by Vipat star (C rd from the birth star , one of medium life may die in the Iasha, denoted by *ratya" star (8 th from the birth star ! In the Iasha, denoted by Vadh star (H th from the birth star , one with long life may obtain his end! Ahe Iasha of the Lord of the @@ nd Iresh"an, or @Crd, or Crd, or 8th, or Hth asterisms may also cause death! Ahe Lords of the @ nd and the %@th, counted from #ar", may bring death! Ahis is true, when >andr is a malefic! If he happens to be a benefic, there will be diseases (not death ! Ieath may come to pass in the Iasha of 2riOs Lord and in the subperiods of 2riOs, DandhrOs andPor VyayaOs Lords! 1hould there be many Mara"as and, if these Mara"as are strong, there will be diseases, miseries etc! in maEor and sub-periods! Ahus these are Mara"as and are

primarily related to bring death upon the native! 2ccording to their dispositions there may be death, or difficulties! @@-@&! Dahu and #etu, as Mara"as! If Dahu, or #etu are placed in Aanu, Quvati, Dandhr, or Vyaya 4hava, or happen to be in the H th from a Mara" Lord, or are placed with such a 0rah, they ac:uire powers of "illing in their maEor, or sub-periods! Lor one born in Ma"ar, or in Vrischi", Dahu will be a Mara"! 1hould Dahu be in 2ri, Dandhr, or Vyaya 4hava, he will give difficulties in his Iasha periods! /e will not, however, do so, if Dahu receives a Irishti from, or is yuti with a benefic! @8-C%! 1ahaE 4hava and Ieath! ' e3cellent of 4rahmins, if 1=rya, being with strength, is in 1ahaE 4hava, one will obtain his death, due to a "ing (legal punishments ! >andr in 1ahaE 4hava will cause death, due to tuberculosis, while wounds, weapons, fire and thirst will cause death through ManMgal in 1ahaE 4hava! If 1ahaE 4hava receives a Irishti from, or is occupied by ;ani and Dahu, death will be through poison, water, or fire, or fall from heights, or confinement! Ieath will surely come to descend through insects, or leprosy, if >andr and 0uli" occupy, or give a Irishti to 1ahaE 4hava! 4udh, giving a Irishti to, or occupying 1ahaE 4hava, will bring death, followed by fever! 0uru in 1ahaE 4hava, or giving a Irishti to 1ahaE 4hava, will cause death by swelling, or tumours! Urinary diseases will cause death, if ;u"r is in, or gives a Irishti to 1ahaE 4hava! Many 0rahas, giving a Irishti to, or occupying 1ahaE 4hava, will bring death through many diseases! C@! If 1ahaE 4hava is occupied by a benefic, death will be in an auspicious place (li"e a shrine and, if 1ahaE 4hava is occupied by a malefic, death will be in sinful places! Mi3ed occupation of 1ahaE 4hava will yield mi3ed results with regard to the place of death! CC! >onsciousness will prevail at the time of death, if 0uru, or ;u"r are placed in 1ahaE 4hava! 6ith other 0rahas in 1ahaE 4hava there will be unconsciousness before death! C&! 2ccording to 1ahaE 4hava being a Movable, a Li3ed, or a Iual D+i, death will be, respectively, in a foreign place (other than native birth place , in oneOs own house, or on the way! C8-CG! 'ccupants of Dandhr 4hava! Fote the occupant of Dandhr 4hava! If it is 1=rya, death will be through fire, if >andr is in Dandhr 4hava, through water, if ManMgal, through weapons, if 4udh, through fever, if 0uru, through diseases, if ;u"r, through hunger and, if ;ani, through thirst! CH! If Dandhr 4hava is occupied by, or receives a Irishti from a benefic, while IharmOs Lord is yuti with a benefic, the native will die in a shrine! If Dandhr 4hava is occupied by, or receives a Irishti from a malefic, while IharmOs Lord is yuti with a malefic, death will be in a place, other than a shrine! C9-C?! Late of the /uman *hysical 1ystem! 1hould there be a beneficOs Iresh"an in Dandhr 4hava (@@nd Iresh"an , the body will be burnt in fire (as prescribed in 1hastras ! If a maleficOs Iresh"an happens to be in Dandhr 4hava, the body will be thrown away in water! If the Iresh"an in Dandhr 4hava is owned by a mi3ed 0rah, the dead body will only dry up! If the Iresh"an in Dandhr 4hava is a serpent Iresh"an, the body will be eaten away by animals, crows etc! &J! 1erpent Iresh"anas! Ahe @ nd and Crd Iresh"an in #ar", the initial one in Vrischi" and the last one in Meen are designated, as serpent Iresh"anas! &%-&@! *re-natal 2bode! ' e3cellent of 4rahmins, the stronger of the two luminaries, 1=rya and >andr, occupying a Iresh"an of 0uru, denotes the descent from the world of gods! If the stronger of the luminaries occupies the Iresh"an of ;u"r, or >andr, the descent is from the world of the Manes, if the stronger of the two luminaries is in the Iresh"an of 1=rya, or ManMgal, the descent is from the world of Qama (world of the death and, if in Iresh"an of 4udh, or ;ani, the descent is from the hell! &C-&8! 2scent after Ieath! 2ccording to the following 0rahas in Vyaya, Quvati, 2ri, or Dandhr 4hava, the native will attain one of the different worlds after death, 0uru heaven, >andr, or ;u"r the world of Manes, ManMgal andPor 1=rya earth (rebirth , 4udh andPor ;ani hell! In case the said 4havas are not occupied, the native will go to the world, indicated by the stronger of the Iresh"an Lords, related to 2ri and Dandhr 4hava! Ahe relative 0rahOs e3altation etc! will denote the high, medium and low status the native will obtain in the said world! &G! 'ther 0rahas and D+is, becoming Mara"as, are being discussed in the chapter, related to Iashas!

Ch. 4 . -&asthas o' Grahas

%! ' Maharishi *arashar, you have earlier stated, that the 2vasthas, or states of the 0rahas are to be considered in the conte3t of the effects of the 0rahas! 4e so "ind to tell me about this! @! ' e3cellent of 4rahmins, various "inds of 2vasthas of the 0rahas have been e3pounded! 'ut of these, I will give you the summary of 4aal (infant and other states of the 0rahas! C! 4aal, #umar, Quv, Vriddh and Mrit 2vastha (4aal 2di 2vasthas ! Infant, youthful, adolescent, old and dead are the states of the 0rahas, placed in the ascending order at the rate of si3 degrees in odd D+is! In the case of even D+is this arrangement is in reverse order! (Vriddh - 2dvanced, Mrit - In e3tremis &! Desults! 'ne fourth, half, full, negligible and nil are the grades of the results, due to a 0rah in infant, youthful, adolescent, old and dead 2vasthas! 8! 2wa"ening, Ireaming and 1leeping 1tates! If a 0rah is in its own D+i, or in e3altation, it is said to be in a state of awa"ening (alertness ! In the D+i of a friend, or of a neutral it is in dreaming state, while in an enemyOs D+i, or in debilitation it is in a state of sleeping! G! 2ccording to a 0rah, being in 2wa"ening, Ireaming, or 1leeping states, the results, due to it will be full, medium, or nil! H! 'ther #inds of 1tates! Ahere are nine "inds of other 2vasthas, vi.! Iipt, 1wasth, *ramudit, 1hanta, Iin, Vi"al, Iuh"hit, #hal and #op! 9-%J! If a 0rah is in its e3altation D+i, it is in Iipt 2vastha, if in its own D+i, it is in 1wasth, if in a great friendOs D+i, it is in *ramudit, if in a friendly D+i, it is in 1hanta, if in a neutral D+i, it is in Iin, if a 0rah is yuti with a malefic, it is in Vi"al, if is in an enemyOs D+i, it is in Iuh"hit, if in a great enemyOs D+i, it is in #hal and, if a 0rah is being eclipsed by 1=rya, it is in #op! Iepending on such a state of the 0rah, the 4hava, occupied by it will obtain corresponding effects!

%%-%9! Qet other 2vasthas! LaEEit, 0arvit, #shudhit, Arushit, Mudit and #shobhit are the other "inds of 2vasthas, due to the 0rahas! *laced in *utr 4hava, if a 0rah is associated with Dahu, or #etu, or with 1=rya, ;ani, or ManMgal, it is in LaEEit 2vastha! If a 0rah is in e3altation, or in Mooltri"on, it is 0arvit! If a 0rah is in an enemyOs D+i, or yuti with an enemy, or receives a Irishti from an enemy, or even, if a 0rah is yuti with ;ani, the 2vastha is #shudhit! If a 0rah is in a watery D+i and receives a Irishti from a malefic, but does not receive a Irishti from a benefic, the 2vastha is called Arushit! If a 0rah is in a friendly D+i, or is yuti with, or receives a Irishti from a benefic, or is yuti with 0uru, it is said to be in Mudit 2vastha! If a 0rah is yuti with 1=rya and receives a Irishti from, or is yuti with a malefic, or receives a Irishti from an enemy, it is said to be in #shobhit! Ahe 4havas, occupied by a 0rah in #shudhit, or in #shobhit, are destroyed! %?-@C! Ahe learned should estimate the effects, due to a 4hava, in the manner, cited above, after ascertaining the strength and wea"ness! 6ea" 0rahas cause reduction in good effects, while stronger ones give greater effects! If a 0rah, posited in #arm 4hava, is in LaEEit, #shudhit 2vastha, or #shobhit 2vastha, the person will always be subEected to miseries! If a 0rah in *utr is in LaEEit, there will be destruction of progeny, or there will be only one surviving child! 1urely the wife of the native will die, if there is a 0rah in Quvati in #shobhit, or in Arushit 2vastha! @&-@?! Bffects of 0arvit, Mudit, LaEEit, #shobhit, #shudhit and Arushit 2vastha! 2 0rah in 0arvit 2vastha will cause happiness through new houses and gardens, regalhood, s"ill in arts, financial gains at all times and improvement in business! 2 0rah in Mudit 2vastha will give residences, clothes, ornaments, happiness from lands and wife, happiness from relatives, living in royal places, destruction of enemies and ac:uisition of wisdom and learning! 2 0rah in LaEEit will give aversion to 0od, loss of intelligence, loss of child, interest in evil speeches and listlessness in good things! 2 0rah in #shobhit will give acute penury, evil disposition, miseries, financial debacles, distress to feet and obstruction to income, due to royal wrath! 2 0rah in #shudhit will cause downfall, due to grief and passion, grief on account of relatives, physical decline, troubles from enemies, financial distress, loss of physical strength and an eclipsed mind, due to miseries! 2 0rah in Arushit 2vastha will cause diseases through association with females, leading over wic"ed deeds, loss of wealth, due to oneOs own men, physical wea"ness, miseries, caused by evil people and decline of honour! CJ-CH! >alculation of 1hayan 2di 2vasthas! Fow I will tell you of the 2vasthas, vi.! 1hayan, Upavesan, Fetrapani, *ra"ash, 0aman, 2gaman, 1abh, 2gam, 4hoEan, Fritya Lips, #autu" and Fidr and the >hesthas of such 2vasthas! Fote the number of the star, occupied by the 0rah, for which an 2vastha is to be calculated! Multiply that number by the number, denoted by the 0rah (1=rya % to ;ani H ! Ahe figure so arrived at should again be multiplied by the number of the FavK+, where the 0rah is in! 2dd to this the number of the birth asterism (ruling star, the one, occupied by >andr , the number of 0hatis of birth and the number of D+is, Lagn gained from Mesh (Mesh %, Vrishabh @ and so forth ! Ahis figure should be divided by %@ and the remainder will indicate the corresponding 2vastha of the 0rah! Ahe sub-state in the said 2vastha can be found out in the following way! Multiply the figure (1ayan % to Fidr %@ , denoted by the 2vastha concerned, by the same figure and increase it by the figure, denoted by the 2n"a value for the first syllable of the nativeOs personal name! Iivide the product so obtained by %@! Ahe remainder thereof should be further increased by constant additives of the 0rahas in the following way, 1=rya 8, >andr @, ManMgal @, 4udh C, 0uru 8, ;u"r C, ;ani C, Dahu (#etu &! Ahe product so arrived at should be divided by C! In the process of calculation, if it happens, that the remainder is %, it is Irishti, if @, it is >hesht and, if J, it is Vichesht! Fotes! 1hayan 2di are of supreme importance, as compared to the other "inds of 2vasthas! In place of FavK+, given above, some translators interpret the word 2K+, as degree, occupied by the 0rah, which is obviously not correct! In this connection the readerOs attention is drawn to 4alabhadrOs /ora Datna, >h! C, wherein the author, 4alabhadr himself, gives an e3ample for 1=rya, being in the Hth FavK+ of 1imh and thus he considered only H, as multiplier! /e :uotes 2dhibhut 1agara, as his authority for calculation of 1ayan 2di! 2gaman 2vastha is "nown, as 0amanechch by some e3ponents! 2n"a value is % for a, "a, cha, aa, dha, bha and va, @ for i, "ha, Ea, aha, na, ma and )a, C for u, ga, Eha, ta, pa, ya and +a, & for e, gha, ba, tha, pha, ra and sa, 8 for o, ca, bha, da, ba, la and ha! C9-C?! Bffects of >hesht etc! If the sub-state is Irishti in an 2vastha, the results, being stated for the 2vastha, will be medium, the effects will be full in >hesht and negligible in Vichesht! Ahe good and bad effects of 0rahas should be deciphered, based on the strength and wea"ness of the 0rahas! In e3altation the 0rahas reveal effects in a pronounced manner, due to 2vasthas! &J-8%! Bffects of 1=ryaOs 2vasthas! If 1=rya is in 1ayan 2vastha, the native will incur digestive deficiency, many diseases, stoutness of legs, bilious vitiation, ulcer in the anus and heart stro"esS if in Upavesan, will suffer poverty, will carry loads, will indulge in litigations, be hard-hearted, wic"ed and will lose in his underta"ingsS if is in Fetrapani, will always be happy, wise, helpful to others, endowed with prowess and wealth, very happy and will gain royal favoursS if in *ra"ash, will be liberal in disposition, have plenty of wealth, be a significant spea"er in the assembly, will perform many meritorious acts, be greatly strong and endowed with charming beautyS if in 0aman, will be disposed to live in foreign places, be miserable, indolent, bereft of intelligence and wealth, be distressed, due to fear and will be short-temperedS if in 2gaman, will be interested in othersO wives, be devoid of his own men, be interested in movements and s"ilful in doing evil deeds, be dirty, ill-disposed and will be a talebearerS if in 1abh, will be disposed to help others, be always endowed with wealth and gems, be virtuous, endowed with lands, new houses and robes, be very strong, very affectionate to his friends and very "indly disposedS if in 2gam, will be distressed, due to enemies, fic"le-minded, evil-minded, emaciated, devoid of virtuous acts and into3icated with prideS if in 4hoEan, will e3perience pains in Eoints, will lose money on account of othersO females, will have strength, declining off and on, be untruthful, will incur head-aches, eat remnant food and will ta"e to bad waysS if in Fritya Lips, will be honoured by the learned, be a scholar, will have "nowledge of poetry etc! and will be adored by "ings on the earthS if is #autu", will always be happy, will be endowed with Vedic #nowledge and will perform Qagyas, will move amidst "ings, have fear from enemies, will be charming-faced and be

endowed with "nowledge of poetryS if in Fidr, will have a strong tendency towards being drowsy, will live in foreign (distant places, will incur harm to his wife and will face financial destruction! 1=rya in Upavesan will ma"e one an artisan, blac" in comple3ion, devoid of learning and miserable! 'ne will serve others! In Fetrapani there will be all "inds of happiness, if 1=rya is in *utr, Iharm, #arm, or Quvati! In other 4havas Fetrapani of 1=rya will give eye diseases and enmity with all! If 1=rya is in *ra"ash, the native will be meritorious, religious and liberal, will enEoy pleasures, be e:ual to a prince and will enEoy the status of #uber, the 0od of wealth! /owever, the *ra"ash of 1=rya, placed in Quvati, or *utr will cause loss of the first child and will produce many litigations! If 1=rya is in 0aman, the native will incur disease of the feet and will be very mean! If in 2gaman, 1=rya in Vyaya, or in Quvati will destroy progeny and will give very limited wealth! If in 2gam, 1=rya will give many miseries, an ugly appearance and foolishness! /owever, he will give wealth! 1=rya in 4hoEan in Iharm will cause many hindrances to spiritual and religious underta"ings! In other 4havas 1=rya in 4hoEan will cause head and ear diseases, apart from Eoint pains! Ahough Maharishi *arashar states, that the native with 1=rya in #autu" 2vastha will have fear from enemies, 4al 4hadr e3empts such evil effect for the 2ri 4hava position! 1=rya in #autu" in other 4havas will give a number of daughters, two wives, itch, e3cellence, liberality etc! If 1=rya is in Fidr, the native will be predisposed to incur piles and elephantiasis, will e3perience a lac" of peace and he will be liable to lose his first child! 8@-GC! Bffects of >andrOs 2vasthas! If >andr is in 1ayan, the native will be honourable, sluggish, given to se3ual lust and he will face financial destructionS if in Upavesan, will be troubled by diseases, be dull-witted, not endowed with mentionable wealth, will be hard-hearted, will do unworthy acts and will steal othersO wealthS if in Fetrapani, will be troubled by great diseases (long lasting in nature , be very garrulous, wic"ed and will indulge in bad deeds! 1hould >andr be in *ra"ash, the native will be famous in the world, will have his virtues e3posed through royal patronage, will be surrounded by horses, elephants, females and ornaments, will visit shrines! If >andr is in 0aman with decreasing rays, the native will be sinful, cruel and always troubled by afflictions of sight! If >andr is in 0aman with increasing rays, the native will be distressed, due to fear! If >andr is in 2gaman, the native will be honourable, will suffer diseases of the feet, will secretly indulge in sinful acts, will be poor and devoid of intelligence and happinessS if in 1abh, will be eminent among men, honoured by "ings and "ings of "ings, will be very beautiful, will subdue the passion of women and will be s"ilful in se3ual acts, will be virtuousS if in 2gam, will be garrulous and virtuous and, if the said >andr is of dar" fortnight, the native will have two wives, he will be sic", highly wic"ed and violentS if in 4hoEan, will be endowed with honour, conveyances, attendants, social status, wife and daughters, provided >andr is Lull N*urnaOS if in 4hoEan and is of dar" fortnight, auspicious effects will fail to comeS if in Fritya Lips and is endowed with (fortnightly strength, will be strong, will have "nowledge of songs and will be a critic of beauty of thingsS if in Fritya Lips and of dar" fortnight, i!e! not endowed with strength, the person will be sinfulS if in #autu", the native will attain "ingship, lordship over wealth and s"ill in se3ual acts and in sporting with harlots! 1hould wa3ing >andr, being yuti with 0uru, be in Fidr, the native will be :uite eminent! If wa3ing >andr is in Fidr, but devoid of 0uruOs Quti, the native will lose his wealth on account of females and female Eac"als will be crying around his abode (as though it were a cemetery ! G& H8! Bffects of the 2vasthas of ManMgal! If ManMgal is in 1ayan, the native will be troubled by wounds, itch and ulcer! If ManMgal is placed in Upavesan, the native will be strong, sinful, untruthful, eminent, wealthy and bereft of virtues! If ManMgal is placed in Lagn and happens to be in Fetrapani, there will be penuryS if placed in other 4havas, Fetrapani will confer rulership of a city! 1hould ManMgal be in *ra"ash, the native will shine with virtues and will be honoured by the "ing! ManMgal in *ra"ash in *utr will cause loss of children and of wife! If ManMgal is in *ra"ash in *utr and happens to be there with Dahu, a severe (positional fall will descend on the native! 1hould ManMgal be in 0aman, the native will be always roaming, will have fear of multiple ulcers, will incur misunderstandings with females, will be afflicted by boils, itches etc! and will incur financial decline! If ManMgal happens to be in 2gaman 2vastha, the native will be virtuous, endowed with precious gems, will adore a sharp sword, will wal" with the gait of an elephant, will destroy his enemies and will remove the miseries of his people! If ManMgal is placed in 1abh and happens to be in e3altation, the native will be s"ilful in conducting wars, will hold the flag of righteousness aloft and will be wealthyS if ManMgal happens to be in 1abh in *utr, or Iharm, the native will be bereft of learningS if ManMgal is in 1abh in Vyaya, childlessness and no wife and no friends will resultS if ManMgal is in other 4havas in 1abh, the native will be a scholar in a "ingOs court (poet laureate , be very wealthy, honourable and charitable! If ManMgal is in 2gam, the native will be devoid of virtues and good deeds, will be distressed by diseases, will ac:uire diseases of the root of the ears (N#aran MularogamO R N*adamulam UrumulamO etc! and severe gout pains, will be timid and will befriend evil lot! If ManMgal is with strength, while in 4hoEan 2vastha, the native will eat sweet-foodS if devoid of strength, will indulge in base acts and be dishonourable! If ManMgal is in Fritya Lips, the native will earn wealth through the "ing and will be endowed with fullness of gold, diamonds and corals in his houseS if in #autu", will be curious in disposition and will be endowed with friends and sonsS if in #autu" and simultaneously e3alted, will be honoured by the "ing and the virtuous and will be virtuous himselfS if in Fidr, will be short-tempered, devoid of intelligence and wealth, will be wic"ed, fallen from virtuous path and troubled by diseases! 1hould ManMgal be in Upavesan in Lagn, the native will be e3tremely sinful and he will incur several diseases, will be indigent and not peaceful! If Upavesan occurs for ManMgal in Iharm, the native will lose his whole wealth apart from his wife and progeny! ManMgal in Fetrapani in Lagn will give poverty and will destroy the nativeOs wife and progenyS if ManMgal is in Fetrapani in other 4havas, this confers on the native all "inds of wealth and happiness from wife and children! Ahe Ihan, or Quvati position of ManMgal in Fetrapani will cause fear from lions and sna"es apart from giving earnings from lands! Lurthermore the nativeOs wife will predecease him! 1hould ManMgal be in *ra"ash in *utr, or in Quvati, the native will lose his wife and all children! If ManMgal is placed in *utr in *ra"ash and is yuti with ;ani, the native will "ill cows! 1hould ManMgal be in 0aman in Lagn, the native will be active in his assignments, will incur diseases of the Eoints, burning pains in the eyes and will obtain dental afflictions and the li"e, he will have fear from dogs and will adore the guise of a female! In other 4havas ManMgal in 0aman will bring royal favours, leadership and lu3uries of

life! ManMgal in 2gaman will cause piles and diseases of the rectum! If ManMgal is in 4hoEan, or in 1ayan in *utr, or in Dandhr, there will be untimely death for the native! In other 4havas 4hoEan of ManMgal will confer wealth! 1hould ManMgal be in Fritya Lips and happens to be in Lagn, Ihan, Quvati, or #arm, the native will receive all "inds of happinessS there will be miseries in abundance, if ManMgal is in Fritya Lips and placed in Dandhr, or Iharm, apart from incurring untimely death! In other 4havas Fritya Lips of ManMgal will ma"e the native a"in to #uber! ManMgal in Quvati, or in Iharm in #autu" will give several diseases and death of the first child and wife! In other 4havas #autu" will confer scholarship, various "inds of wealth, two wives and more female children! In Fidr ManMgal in Lagn, Ihan, 1ahaE, Iharm, #arm, or Labh will give scholarship, foolishness and poverty! *utr, or Quvati placement of ManMgal in Fidr will give many miseries and many male children! 1hould Dahu Eoin ManMgal in Fidr in any 4hava, the native will have many wives, be miserable and will suffer from some diseases on the surface of the feet! HG-9G! Bffects of 4udhOs 2vasthas! 1hould 4udh in 1ayan be in Lagn, the native will be lame and will have reddish eyes (li"e the blac" bee S if 4udh is in 1ayan in other 4havas, the native will be addicted to licentious (disregarding certain rules pleasures and be wic"ed! If 4udh is in Upavesan in Lagn, the native will possess (the seven principle virtuesS if 4udh in Upavesan is in Lagn, receiving a Irishti from a malefic, or Irishtis from malefics, or is yuti with malefics, penury will resultS if 4udh in Upavesan is in Lagn, receiving a Irishti from a benefic, or Irishtis from benefics, or is yuti with benefics, financial happiness will follow! If 4udh is in Fetrapani, the native will be devoid of learning, wisdom, well wishers and satisfaction, but he will be honourableS if 4udh is in *utr in Fetrapani, the subEect will be bereft of happiness from wife and sons, will be endowed with (more female children and will gain abundant finance through royal patronage! If 4udh is in *ra"ash, the native will be charitable, merciful and meritorious, he will cross the boundaries of ocean in respect of many branches of learning, he will be endowed with the great faculty of discrimination and will destroy evil peopleS if in 0aman, will visit the courts of "ings on many occasions and 0oddess La"shmi will dwell in his abodeS if in 2gaman, the same effects, due to his being in 0aman, will fructifyS if in 1abh and happens to be in e3altation, will be affluent and meritorious at all times, will be e:ual to #uber, or will be a "ing, or a minister, will be devoted to Lord Vishnu and Lord 1hiva, will be virtuous and will attain full enlightenment! 1hould 4udh be in 2gam, the native will serve base men and will gain wealth thereby, will have two sons and one fame bringing daughter! If 4udh is in 4hoEan, the native will face financial losses through litigations, will physically lose on account of fear from the "ing, will be fic"le-minded and will be bereft of physical and conEugal felicityS if in Fritya Lips, will be endowed with honour, conveyances, corals (gems etc! , sons, friends, prowess and recognition in assembly, due to his scholarshipS if 4udh in Fritya Lips 2vastha is in a maleficOs D+i, the native will be addicted to prostitutes and will long for licentious pleasures! If 4udh is in #autu" in Lagn, the native will be s"ilful in musicS if 4udh is in Quvati, or Dandhr with #autu", the native will be addicted to courte.ansS if 4udh in #autu" is placed in Iharm, the native will be meritorious and attain heavens after death! If 4udh is in Fidr, the native will not enEoy comfortable sleep, will be afflicted by nec", or nec" Eoint N1amadhiO diseases, will be devoid of co-born, afflicted by miseries galore, will enter into litigations with his own men and will lose wealth and honour! 9H-?9! Bffects of 0uruOs 2vasthas! If 0uru is in 1ayan, the native will be strong, but will spea" in whispers, he will be very tawny in comple3ion, will have prominent chee"s and will have fear from enemiesS if in Upavesan, will be garrulous and very proud, will be troubled by the "ing and enemies and will have ulcers on the feet shan"s, face and handsS if in Fetrapani, will be afflicted by diseases, be devoid of wealth, fond of music and dances, libidinous, tawny in comple3ion and will be attached to people of other castesS if in *ra"ash, will enEoy virtues, will be happy, splendourous and will visit holy places, devoted to Lord #rishnaS if 0uru in *ra"ash is e3alted, will attain greatness among men and will be e:ual to #uberS if in 0aman, will be adventurous, happy on account of friends, scholarly and endowed with Vedic learning and with various "inds of wealthS if in 2gaman, serving force, e3cellent women and the goddess of wealth will never leave the nativeOs abodeS if in 1abh, will attain comparability with 0uru (0od of speech in the matter of speech, will be endowed with superior corals, rubies and wealth, will be rich with elephants, horses and chariots and will be supremely learnedS if in 2gam, will be endowed with various conveyances, honours, retinue (many persons will ta"e good care of him , children, wife, friends and learning, will be e:ual to a "ing, e3tremely noble, fond of literature and will ta"e to the path of the virtuousS if in 4hoEan, will always beget e3cellent food and horses, elephants and chariots, while La"shmi, the 0oddess of 6ealth, will never leave his houseS if in Fritya Lips, will receive royal honours, be wealthy, endowed with "nowledge of moral law NIharmaO and Aantra, will be supreme among the learned and be a great grammarianS if in #autu", will be curious in disposition, very rich, will shine, li"e 1=rya in his circles, be e3ceedingly "ind, happy, honoured by the "ings, endowed with sons, wealth and Eust disposition, will be very strong and he will be a scholar in the "ingOs courtS if in Fidr, will be foolish in all his underta"ings, will suffer irredeemable penury and will be devoid of righteous acts! ??-%%J! Bffects of ;u"rOs 2vasthas! If ;u"r is in 1ayan, the native, although strong, will incur dental disease, he will be very short-tempered, bereft of wealth, will see" union with courte.ans and be licentiousS if in Upavesan, will be endowed with a multitude of nine gems (NFavamin VraEaO and golden ornaments, be ever happy, will destroy enemies and will be honoured by the "ing, will have highly increased honoursS if in Fetrapani in Lagn, Quvati, or #arm, there will be loss of wealth on account of afflictions of the sense of sight (heavy medical e3penses, due to severe eye diseases S if Fetrapani occurs, when ;u"r is in other 4havas, the native will own large houses! 1hould ;u"r be in *ra"ash in its own D+i, in its e3altation D+i, or in a friendly D+i, the native will sport, li"e a lofty elephant, will be e:ual to a "ing and be s"ilful in poetry and music! If ;u"r is in 0aman, the native will not have a long-living mother, will lament over separation from his own people and will have fear from enemiesS if in 2gaman, will command abundant wealth, will underta"e to visit superior shrines, will be ever enthusiastic and will contract diseases of the hand and footS if in 1abh, will earn eminence in the "ingOs court, will be very virtuous, will destroy enemies, be e:ual to #uber in wealth, will be charitable,

will ride on horses and will be e3cellent among menS if in 2gam, there will be no advent of wealth, but there will be troubles from enemies, separation from children and relatives, diseases and lac" of pleasures from the wife! 1hould ;u"r be in 4hoEan, the native will be distressed, due to hunger, diseases and many "inds of fear from enemiesS if ;u"r is in #anya in 4hoEan, the native will be very rich and will be honoured by scholars! If ;u"r is in Fritya Lips, the native will be s"ilful in literature and intelligent, will play musical instruments, li"e lute, tabla etc!, be meritorious and very affluentS if in #autu", will be e:ual to Lord Indra, will attain greatness in the assembly, be learned and will have La"shmi always dwelling in his abodeS if in Fidr, will be interested in serving others, will blame others, be heroic, garrulous and will be wandering all over the earth! %%%-%@@! Bffects of ;aniOs 2vasthas! If ;ani is in 1ayan, the native will be troubled by hunger and thirst, will incur diseases in boyhood and later on he will become wealthyS if in Upavesan, will be troubled greatly by enemies, will contract dangers, will have ulcers all over the body, will be selfrespected and will be punished by the "ingS if in Fetrapani, will be endowed with a charming female, wealth, royal favour and friends, will have "nowledge of many arts and will be an elo:uent spea"erS if in *ra"ash, will be very virtuous, very wealthy, intelligent, sportive, splendourous, merciful and devoted to Lord 1hivaS if in 0aman, will be very rich and endowed with sons, will grab enemyOs lands and will be a scholar at royal courtS if in 2gaman, will be a"in to a don"ey (foolish and bereft of happiness from wife and children, will always roam pitiably without anybodyOs patronageS if in 1abh, the native will have surprising possessions of abundant precious stones and gold, will be endowed with great Eudicial (political "nowledge and will be e3tremely brilliantS if in 2gam, will incur diseases and will not be s"ilful in earning royal patronageS if in 4hoEan, will enEoy tastes of food, will be wea"-sighted and will be fic"le-minded, due to mental delusionS if in Fritya Lips, will be righteous, e3tremely opulent, honoured by the "ing and brave, heroic in the field of warS if in #autu", will be endowed with lands and wealth, will be happy, endowed with pleasures through charming females and learned in poetry, arts etc!S if in Fidr, will be rich, endowed with charming virtues and valorous, will destroy even fierce enemies and will be s"ilful in see"ing pleasures through harlots! %@C-%C&! Bffects of DahuOs 2vasthas! If Dahu is in 1ayan, the native will e3perience miseries in abundance, but, if Dahu in 1ayan is placed in Vrishabh, Mithun, #anya, or Mesh, the native will be endowed with wealth and grains! If Dahu is in Upavesan, the native will be distressed, due to ulcers, will be endowed with royal association, be highly honourable and ever devoid of financial happinessS if in Fetrapani, will be troubled by eye diseases, will have fear from wic"ed people, sna"es and thieves and will incur financial declineS if in *ra"ash, will ac:uire a high position, will perform auspicious acts and will obtain elevation of his financial state, will be highly virtuous, a chief in the "ingOs court, charming, li"e freshly formed clouds (that will cause soon rain and will be very prosperous in foreign placesS if in 0aman, will be endowed with numerous children, be scholarly, wealthy, charitable and honoured by the "ingS if in 2gaman, will be very irritable, bereft of intelligence and wealth, croo"ed, miserly and libidinousS if in 1abh, will be scholarly, miserly and endowed with many virtues, wealth and happinessS if in 2gam, will be always mentally distressed, will have fear from enemies and litigations with enemies, be bereft of his own men, will face financial destruction and will be crafty and emaciatedS if in 4hoEan, will be distressed without food and dull-witted, will not be bold in his acts and will be bereft of conEugal and progenic happinessS if in Fritya Lips, will contract a serious disease, which seems difficult to subdue, will have afflicted eyes and will have fear from enemies, will decline financially and righteouslyS if in #autu", will be devoid of a position (place , be interested in othersO females and will steal othersO wealthS if in Fidr, will be a repository of virtues, will be endowed with wife and children, be bold, proud and very affluent! %C8-%&G! Bffects of #etuOs 2vasthas! If #etu is in 1ayan in Mesh, Vrishabh, Mithun, or #anya, there will be plenty of wealthS if #etu is in 1ayan in other D+is, increased diseases will follow! If #etu is in Upavesan, the native will suffer from ulcers and will have fear from enemies, windy diseases, sna"es and thieves! 1hould #etu be in Fetrapani, the native will contract eye diseases and will have fear from wic"ed people, sna"es, enemies and people of royal family! If #etu is in *ra"ash, the native will be wealthy and righteous, will live in foreign places, be enthusiastic and genuine and will serve the "ingS if in 0aman, will be endowed with many sons and abundant wealth, be scholarly, virtuous, charitable and e3cellent among menS if in 2gaman, will incur many diseases, will face loss of wealth, will hurt (others with his teeth (NIanta 0hatinO , be a tale bearer and will blame othersS if in 1abh, will be garrulous, very proud, miserly, licentious and s"ilful in evil branches of learningS if in 2gam, will be a notorious sinner, will enter into litigations with his relatives, will be wic"ed and troubled by diseases and enemiesS if in 4hoEan, will always be distressed with hunger, penury and diseases and will roam all over the earthS if in Fritya Lips, will be distressed, due to diseases, will have a floral mar" on the eye (white of the pupil , will be impertinent and wic"ed and will plan evilsS if in #autu", will see" union with dancing females (prostitutes , will suffer positional displacement, will ta"e to evil paths and will roam all overS if in Fidr, will be endowed with wealth and corns, will be virtuous and will spend his time sportively! %&H! 0eneral Bffects (up to 1lo"a %88 ! ' 4rahmin, if a benefic 0rah is in 1ayan, there will be benefic effects at all times, according to the learned! %&9! If a malefic is in 4hoEan, everything will be destroyed and there is no need of a second thought! %&?! 1hould a malefic in Quvati be in Fidr, auspicious effects will follow, provided, that there is no Irishti from another malefic! %8J! Ieclare without a second thought auspicious effects, following the location of a malefic in *utr 4hava, but only with Fidr, or in 1ayan! %8%! Untimely death, due to royal wrath, will come to pass, if there is a malefic in Dandhr 4hava in Fidr, or in 1ayan! %8@! If in the case of a malefic in Dandhr 4hava in Fidr, or 1ayan there happens to be a benefic Irishti, or the Quti of a benefic, (untimely death will be in the river 0anges, i!e! 0angetic belt, shrines etc!

%8C! If there is a malefic in #arm in 1ayan, or 4hoEan, the native will face many miseries on account of his own deeds! %8&! ' e3cellent of the 4rahmins, doubtlessly a DaE Qog will come to pass, if >andr is in #arm in #autu", or *ra"ash! %88! Ahus the good and bad effects should be guessed, assessing the strength and wea"ness of the 0rahas, concerning all the 4havas!

Ch. 4$. Dashas o' Grahas

%! Maitreya said! ' Venerable Maharishi *arasharc Qou are omniscient! Ahere is no subEect, with which you are not conversant! Aherefore now please favour me with guidance about the different "inds of Iashas (periods of the various 0rahas! @-8! Maharishi *arashar replied! ' 4rahminc Iashas are of many "inds! 2mongst them Vimshottari is the most appropriate for the general populace! 4ut the other Iashas, followed in special cases, are 2stottari, 1hodshottari, Iwadashottari, *anchottari, 1hatabdi", >haturashiti-sama, Iwisaptati-sama, 1hastihayani, 1hat-trimshat-sama! 'ur ancients have described these different "inds of Iashas, based on Fa"shatras! G-%%! ' 4rahminc 1ome Maharishis have made a mention of #ala and >ha"r Iasha, but they have recogni.ed the #ala >ha"r Iasha, as supreme! Ahe other "inds of Iashas, propagated by the sages, are >har, 1thir, #endr, #ara", 4rahma 0rah, Mandu", 1hul, Qogardh, Irig, Ari"on, D+i, *anchswara, Qogini, *ind, Fausargi", 2sht Varg, 1andhya, *acha", Aara etc! 4ut in our view all these Iashas are not appropriate! 5i0shottari %@-%&! 4eginning from #riti"a, the Lords of Iashas are 1=rya, >andr, ManMgal, Dahu, 0uru, ;ani, 4udh, #etu and ;u"r in that order! Ahus, if the Fa"shatras from #riti"a to the $anm Fa"shatr are divided by nine, the remainder will signify the Lord of the commencing Iasha! Ahe remaining Iashas will be of the 0rahas in the order, given above! In #ali Quga the natural life-span of a human being is generally ta"en, as %@J years! Aherefore Vimshottari Iasha is considered to be the most appropriate and the best of all Iashas! %8! Ahe periods of Iashas of 1=rya, >andr, ManMgal, Dahu, 0uru, ;ani, 4udh, #etu and ;u"r are G, %J, H, %9, %G, %?, %H, H and @J in that order! %G! Ao find out the remainder of the Iasha, operating at the time of birth, first find out the e3pired portion of the Iasha of the concerned 0rah! Ahis is done, as follows! Multiply the Iasha period of the 0rah concerned by the period of the stay of >andr in $anm Fa"shatr, that has e3pired and divide that amount by the total period of the stay of >andr in that Fa"shatr! Ahe figure in years, months etc! so arrived at will be the e3pired period of the Iasha! If this figure is deducted from the total period of the Iasha, we will get the balance of Iasha at the time of birth! -shtottari %H-@J! Maharishi *arashar said! ' 4rahmin, the sages have recommended the adoption of 2shtottari, when Dahu not being in Lagn, in any other #endr, or Ari"on to the Lord of the Lagn! Lrom & Fa"shatras from 2rdra commences the Iasha of 1=rya, from C after that begins the Iasha of >andr, & after that will bring the Iasha of ManMgal, C after that the Lord of Iasha will be 4udh, & therefrom will have ;ani, as the Iasha Lord, C thereafter the Lord will be 0uru, Dahu will be the Lord of the Iasha & Fa"shatras after that and then ;u"r will ta"e over the lordship of the Iasha C Fa"shatras from the last one mentioned above! Ahe Lord of the Iasha at birth will be determined by counting in this order up to the $anm Fa"shatr! Ahe duration of 2shtottari Iasha for 1=rya, >andr, ManMgal, 4udh, ;ani, 0uru, Dahu and ;u"r are G, %8, 9, %H, %J, %?, %@ and @% in that order! Ahus in this Iasha system only 9 0rahas play the role of Iasha Lords, #etu having been denied this privilege! @%-@@! Ahe Iashas of the various 0rahas have been specified above! In the case of malefic 0rahas the Iasha span of one Fa"shatr is Z of the Iasha of the 0rah! It is %PC rd in the case of benefics! Ahus the e3pired portion of the Iasha is calculated, according to the method, followed for Vimshottari Iasha, by multiplying the 4hayat, i!e! the e3pired period of the stay of >andr in the $anm Fa"shatr, by the Iasha portion of the $anm Fa"shatr and dividing it by 4habhog, i!e! the total period of the stay of >andr in the $anm Fa"shatr! Ahen the balance of Iasha at birth can also be ascertained! If Uttarashadha happens to be the $anm Fa"shatr, the duration of its first three *adas is ta"en, as 4habhog and the Iasha calculations should be done accordingly! Ahe Iasha and calculations for 2bhiEit Fa"shatr are done by ta"ing the &th *ad of Uttarashadha plus the %8 th part of the beginning of 1hravan! Lor 1hravan the 4habhog would be the total of its duration in 0hati"as minus the %P%8 th part of the beginning of 1hravan! !hodshottari @C! It will be advisable to adopt the 1hodshottari, if the birth is in the day in #rishna *a"sh (dar" half of the month , or at night in 1hu"la *a"sh (bright half ! @&-@G! Ahe Iasha may be adopted, when the Lagn is in the /ora of >andr with birth in the #rishna *a"sh, or, when Lagn is in the /ora of 1=rya with birth in the 1hu"la *a"sh! >ount the number of Fa"shatras from *ushya to the $anm Fa"shatr! Iivide this number by 9! Ahe remainder will indicate the Iashas of 1=rya, ManMgal, 0uru, ;ani, #etu, >andr, 4udh and ;u"r! Ahe Iashas of the above 0rahas are of %%, %@, %C, %&, %8, %G, %H and %9 years! D=adashottari @H-@9! Ahis Iasha system will be appropriate for one, whose Lagn is in the FavK+ of ;u"r! >ount from $anm Fa"shatr to Devati! Iivide this number by 9! Ahe remainder will indicate the Iasha of the 0rah concerned! Ahe Iasha order is 1=rya, 0uru, #etu, 4udh, Dahu, ManMgal, ;ani, >andr! Ahe Iashas will be of H, ?, %%, %C, %8, %H, %? and @% years of the 0rahas! 2anchottari (@?-CJ Ahis Iasha is considered suitable for those, whose Lagn is #ar" and also in the #ar" IvadashK+! >ount from 2nuradha up to the $anm Fa"shatr and divide the number by H! Ahe

remainder will indicate the Iasha! Ahe order of the Iasha Lords is 1=rya, 4udh, ;ani, ManMgal, ;u"r, >andr and 0uru! Ahe Iashas of the 0rahas are %@, %C, %&, %8, %G, %H and %9 years! !hatabdi< (C%-C@ Ahis Iasha system has been considered appropriate, if Lagn is Vargottama! Ahis happens, when Lagn in the D+i #undali and the FavK+ Lagn are in the same D+i! (CC-C& >ount from Devati to the $anm Fa"shatr and divide this number by seven! Ahe remainder will indicate the Lords of Iashas in this order, 1=rya, >andr, ;u"r, 4udh, 0uru, ManMgal and ;ani! Aheir Iashas will be of 8, 8, %J, %J, @J, @J and CJ years! Chat/rashiti8sa0a C8-CG! >haturashiti-sama Iasha is considered appropriate in cases, where the #armOs Lord is placed in #arm! >ount from 1wati to the $anm Fa"shatr and divide this number by H! Ahe remainder will indicate the Iasha Lords in the following order, 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani! Ahe Iasha period of each 0rah is %@ years! D=isaptati8sa0a CH-C?! Ahis Iasha system is considered suitable in cases, where the Lord of Lagn is in Lagn, or in Quvati! >ount from Mul to the $anm Fa"shatr and divide the number by 9! Ahe remainder will determine the Iasha Lords in the following order, 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani and Dahu! In this Iasha system all the eight 0rahas have Iashas of ? years each! !hastiha6ani &J-&%! Ahis Iasha may be adopted in cases, where 1=rya is posited in Lagn! Ahe order of Iasha Lords in this system is, as follows, 0uru, 1=rya, ManMgal, >andr, 4udh, ;u"r, ;ani and Dahu! Ahe following shows the Fa"shatras, falling under the various Iasha Lords! Ahe Iashas of 0uru, 1=rya and ManMgal are of %J years! Ahe remaining 0rahas have Iashas of G years each! 0uru (2shvini, 4harani, #riti"a, *unarvasu , 1=rya (Dohini, Mrigashira, 2rdra, U!2shadha , ManMgal (*ushya, 2slesha, Magha, Devati , >andr (*!*halguni, U!*halguni, /ast , 4udh (1wati, Visha"ah, 2nuradha , ;u"r ($yeshtha, Mul, *!2shadha , ;ani (2bhiEit, 1hravan, Ihanishtha , Dahu (1hatabhisha, *!4hadra, U!4hadra ! !hat8tri0shat8sa0a &@-&C! >ount from 1hravan to the $anm Fa"shatr and divide the number by 9! Ahe remainder % etc! will indicate the Iasha Lords, whose order will be, as follows, >andr, 1=rya, 0uru, ManMgal, 4udh, ;ani, ;u"r and Dahu! Aheir Iashas will be %, @, C, &, 8, G, H and 9 years! If the birth is during the day and Lagn is in the /ora of 1=rya and, if the birth is at night and Lagn is in the /ora of >andr, adoption of this system would be preferable! 4aal &&-&?! 8 0hati"as before the sight of the semi-dis" of the setting 1=rya and 8 0hati"as after that and 8 0hati"as before and after the rising of 1=rya, that is %J 0hati"as in the evening and %J 0hati"as in the morning, respectively! Ahe total period of both these 1andhyas (twilight is said to be @J 0hati"as! Ahe @J 0hati"as of the night have been given the name *urna and the @J 0hati"as of the day have been given the name Mugdha! Ahe 1andhya at the time of sunrise is called #handa and the 1andhya at the time of sunset is said to be 1udh! 4oth of these 1andhyas are of %J 0hati"as each! If the birth is in *urna, or Mugdha, its past 0hati"as should be multiplied by @ and the product should be divided by %8! Ahe figure so arrived at should be converted into years, months etc! 4y multiplying it by the serial number of 1=rya and other 0rahas in their normal order, we will get the #aal Iasha of these 0rahas! If the birth is during 1andhya, then its past 0hati"as should be multiplied by & and the product divided by %8! Ahe figure so arrived at in terms of years, months etc! should be multiplied by the serial number of 1=rya and the other 0rahas to get the #aal Iasha of all the nine 0rahas! Cha<r 8J-8%! If the birth is at night, the Iasha will commence from Lagn D+i! If the birth is during the day, the Iasha will start from the D+i, in which the Lord of Lagn is placed! If the birth is during 1andhya, the Iasha will begin from the D+i of the second 4hava! Ahe Iasha of each D+i is %J years! 2s it is the Iasha system of the %@ D+is in the `odiac, it has been named, as >ha"r Iasha! 4aal Cha<r 8@-8C! Maharishi *arashar said! ' 4rahminc Fow, after ma"ing obedience to Lord 1hiva, I shall describe the #ala >ha"r Iasha! 6hatever was related by Lord 1hiva to 0oddess *arvati, is being e3plained by me for the use of sages to be utili.ed for the welfare of the people! 8&-88! 4y drawing vertical and hori.ontal lines, prepare @ #undalis, 1avya and 2psavya, of %@ apartments (#osthas each! Lrom the second #ostha in each #undali fi3 the D+is Mesh, Vrishabh, Mithun, #ar", 1imh, #anya, Aula, Vrischi", Ihanu, Ma"ar, #umbh, Meen! Ahen Fa"shatras may be incorporated in the manner, indicated hereafter! Ahese #undalis, indicative of the %@ D+is, are called #ala >ha"r! 8G-89! 6rite 2shvini, 4harani and #riti"a in the 1avya >ha"r and Dohini, Mrigashira, 2rdra in the 2psavya! Ahen incorporate the three following Fa"shatras, *unarvasu, *ushya and 2slesha in the 1avya and Magha, *urvaphalguni and Uttaraphalguni in the 2psavya! Ahen incorporate the three following, /ast, >hitra and 1wati in the 1avya and Visha"ah, 2nuradha and $yeshtha in the 2psavya! Ahen incorporate Mul, *urvashadha and Uttarashadha in the 1avya and 1hravan, Ihanishtha and 1hatabhisha in the 2psavya! Linally incorporate the last three Fa"shatras, *urvabhadrapad, Uttarabhadrapad and Devati in the 1avya >ha"r! Fow there will be %8 Fa"shatras in the 1avya and %@ Fa"shatras in the 2psavya, (because for the %@ D+is there are %@ *adas of C Fa"shatras, the FavK+as ! Ahe *adas of 2shvini, *unarvasu, /ast, Mul, *urvabhadrapad, #riti"a, 2slesha, 1wati, Uttarashadha and Devati of the 1avya should be rec"oned in the same manner, as the *adas of 2shvini! 8?! Fow I shall describe in detail, how the Ieha and $iva should be rec"oned in the *adas (:uarters of the Fa"shatras! GJ! In the first *ad of 2shvini Mesh is indicative of Ieha (body and Ihanu is indicative of $iva (life ! 2nd the Lords of Mesh, Vrishabh, Mithun, #ar", 1imh, #anya, Aula, Vrischi" and Ihanu are Lords of the Iashas in the order, as described before!

G%! In the second *ad of 2shvini Ma"ar is Ieha and Mithun is $iva and the Lords of the nine D+is from Ma"ar to Mithun are Lords of the Iashas! G@! In the third *ad of the ten Fa"shatras, beginning from 2shvini, Vrishabh is Ieha and Mithun is $iva! Ahe Lords of the D+is Vrishabh, Mesh, Meen, #umbh, Ma"ar, Ihanu, Mesh, Vrishabh and Mithun are Lords of the Iashas in that order! GC-G&! Lor the &th *ad of the %J Fa"shatras, beginning from 2shvini, #ar" is Ieha and Meen is $iva and the Lords of the nine D+is from #ar" to Meen are the Lords of Iashas! G8! In the four *adas of the 8 Fa"shatras, 4harani, *ushya, >hitra, *urvashadha and Uttarabhadrapad, Ieha and $iva are the same, as for 4harani! GG! In the first *ad of 4harani Vrischi" is Ieha and Meen is $iva and the Lords of the D+is Vrischi", Aula, #anya, #ar", 1imh, Mithun, Vrishabh, Mesh and Meen are the Lords of Iashas in this order! GH! In the @nd *ad of 4harani #umbh is Ieha and #anya is $iva and the Lords of #umbh, Ma"ar, Ihanu, Mesh, Vrishabh, Mithun, #ar", 1imh and #anya are the Lords of Iashas in that order! G9! In the Crd *ad of 4harani Aula is Ieha and #anya is $iva and Lords of the D+is Aula, Vrischi", Ihanu, Ma"ar, #umbh, Meen, Vrischi", Aula and #anya are the Iasha Lords in this order! G?! In the &th *ad of 4harani #ar" is Ieha and #umbh is $iva and the Lords of the D+is #ar", 1imh, Mithun, Vrishabh, Mesh, Meen, #umbh, Ma"ar and Ihanu are the Iasha Lords in this order! H%-H@! ' 4rahminc I have thus given you the description of 1avya >ha"r! Fow I shall give the description of 2psavya >ha"r! *repare a similar chart of %@ apartments and from the @ nd apartment onwards place the D+is from Vrischi" onwards in the reverse order! In this chart Ieha and $iva would be the same for Dohini, Magha, Visha"ah and 1hravan, as for Dohini! HC-HG! In the first *ad of Dohini #ar" is Ieha and Ihanu is $iva! Ahe Lords of the D+is Ihanu, Ma"ar, #umbh, Meen, Mesh, Vrishabh, Mithun, 1imh and Aula will be the Iasha Lords in this order! In nd the @ Aula will be Ieha and #anya the $iva and the Lords of the D+is #anya, Aula, Vrischi", Meen, #umbh, Ma"ar, Ihanu, Vrischi" and Vrischi" will be the Iasha Lords! In the C rd #umbh will be Ieha and #anya $iva! Ahe Lords of the D+is #anya, 1imh, #ar", Mithun, Vrishabh, Mesh, Ihanu, Ma"ar and #umbh will be the Iasha Lords! In the & th Vrischi" will be Ieha and Meen $iva and the Lords of the D+is Meen, Mesh, Vrishabh, Mithun, 1imh, #ar", #anya, Aula and Vrischi" will be the Lords! HH! In the & *adas of the 2psavya Fa"shatras Mrigashira, 2rdra, *urvaphalguni, Uttaraphalguni, 2nuradha, $yeshtha, Ihanishtha and 1hatabhisha the Ieha and $iva and the Iasha Lords will be the same, as for Mrigashira! H9-9%! In the first *ad of Mrigashira #ar" is Ieha and Meen is $iva and the Lords of the D+is Meen, #umbh, Ma"ar, Ihanu, Vrischi", Aula, #anya, 1imh and #ar" will be the Iasha Lords in this order! In the @nd Vrishabh is Ieha and Mithun is $iva and the Lords of the D+is Mithun, Vrishabh, Mesh, Ihanu, Ma"ar, #umbh, Meen, Mesh and Vrishabh will be the Iasha Lords! In the C rd Ma"ar is Ieha and Mithun is $iva and the Lords of the D+is Mithun, 1imh, #ar", #anya, Aula, Vrischi", Meen, #umbh and Ma"ar will be the Iasha Lords! In the & th Mesh will be Ieha and Ihanu $iva and the Lords of the D+is Ihanu, Vrischi", Aula, #anya, 1imh, #ar", Mithun, Vrishabh and Mesh will be the Iasha Lords! 9@! Maharishi *arashar said! ' 4rahminc Ahe description of the Ieha and $iva of the *adas of the 2psavya Fa"shatras and the Iasha Lords is the same, as narrated by Lord Mahadeva to 0oddess *arvati! 9C! Maitreya said! ' Venerable Maharishi *arasharc Fow please guide me about the Iasha spans of the Iasha Lords, described by you! *lease also demonstrate, how the commencement of the Iasha, its e3pired and the remaining periods at the birth are to be calculated! 9&! Maharishi *arashar said! 8, @%, H, ?, %J, %G and & years are the Iasha spans of 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani! 98-9G! Ahe span of life of a person is determined from the *adas (2K+as of the Fa"shatr at the time of birth, or the time of :uery and the years allotted to the ? D+is, commencing from it (the *ad of the Fa"shatr ! 1ome sages are of the view, that the person will enEoy full span of life (*urna 2yu , if his birth is at the commencement of the *adas, will have middle span of life (Madhaya 2yu , if the birth is in the middle of the *adas and short span of life (N2lap 2yuO , or will face death-li"e sufferings, if the birth is at the end of the *adas of the Fa"shatr! 9H-99! 2ccording to this principle, we should be ac:uainted with the *adas of the Fa"shatras! Fow I shall tell you, how the calculations are made, according to the proportion of the *adas of a Fa"shatr! Ahe number of 2shvini etc!, whichever may be the past Fa"shatras, should be divided by C! Ahereafter the remainder should be multiplied by &! Ao the figure so made available the *ad of the present Fa"shatr should be added! Ahe product will be the FavK+ from Mesh onwards! 9?! Ahe number of years (*urna 2yu are, as under! Lor the 2K+ in Mesh %JJ years, in Vrishabh 98 years, in Mithun 9C years, in #ar" 9G years! Ahe number of years will be the same for D+is, situated the 8th and ?th to them! ?J-?%! Multiply the past 0hati"as, *alas etc! of the *ad of the Fa"shatr, in which a person is born, by the e3isting Iasha years and divide it by %8! Ahe result will indicate the e3pired period of the Iasha in years, months etc! 4y deducting it from the total number of years allotted, we get the balance of Iasha at birth! Ahe Iasha should be ta"en, as commencing from that D+i! ?@! Multiply the past 0hati"as, *alas etc! of the present *ad of the Fa"shatr by the number of years and divide the product by the fourth part of 4habhog! Ahe years etc! so obtained may then be deducted from the total Iasha period! Ahe result will be the balance of Iasha at birth in years, months etc! ?C! Ahe past #alas (minutes of the FavK+, in which >andr may be placed, should be multiplied by the years, allotted to the Iasha and the product should be divided by @JJ! Ahe resulting years etc! will be the e3pired portion of the Iasha! 4y deducting them from the total number of years the balance of the Iasha at birth is obtained!

?&-?8! In the 1avya >ha"r the first 2K+ is called Ieha and the last $iva! Ahe opposite is the case in the 2psavya >ha"r! Aherefore the calculations should be based on the Ieha etc! in the 1avya >ha"r and on the $iva etc! in 2psavya! 6e give below the 1avya and 2psavya #aal >ha"r >harts! Lor B3ample! Ahe birth is in Mrigashira &th *ad! It is in the 2psavya #aal >ha"r! Ahe Lord of Ieha is ManMgal and that of $iva is 0uru! Ahe 4habhog of Mrigashira is 8?PC% (8? 0hati"as C% *alas and 4hayat is 89P%8 (89 0hati"as %8 *alas ! Z of the 4habhog comes to %&P8@P&&! Ahat would be the value of one *ad! Multiplying this by C will get 0hati"as of C *adas, namely &&PC9P%8! Ieducting this from 4hayat, the past 0hati"as, *alas etc! of the &th *ad will be %CPCGP&8! Ahe full Iasha years are %JJ! Multiplying this by %CPCGP&8 we get %CJJPCGJJP&8JJ \ %CG%P%8! Ahis divided by %8 will give the e3pired period at birth, namely ?J years and ? months! 1ee the #aal >ha"r! Ahere we count from $iva etc! to Ieha! In the & th *ad of Mrigashira $iva is in Ihanu and Ieha in Mesh! Aherefore, by deducting the total of years from Ihanu to Mithun, namely HH, from ?J years ? months, we get the e3pired period of Vrishabh, namely %C years and ? months! 4y deducting this from the present %G years of ;u"r, we will get @ years and C months, as the balance of Iasha at birth! 2ccordingly, li"e Vimshottari Iasha, the order of Iasha will be Vrishabh, Mesh, Ihanu, Vrischi" etc! Lor B3ample! 1uppose, that at the time of birth of a person in #riti"a Fa"shatr the longitude of >andr (>andr 1past is %r&U8JO! Ahis converted into #alas will be @J?J at birth! Ahe Iasha should be ta"en, as commencing from that! Iivide the #alas by 9JJ (% Fa"shatr ! Ahe result will be the @ nd Fa"shatr, namely 4harini and the remainder will be &?J! Ahese will be the past #alas of #riti"a! Ahere are @JJ #alas in one *ad (FavK+ ! Iivide &?J, the past #alas of #riti"a, by @JJ! 6e will then get @, as past *adas and the remainder ?J will represent the past #alas of the present Fa"shatr! 4y multiplying this by 9C, the Iasha years, we will get H&HJ, which, divided by @JJ, will indicate the e3pired portion of the Iasha, as CH years, & months and G days! 4y deducting the years of IehK+, commencing from Vrishabh, in the order Vrishabh, Mesh, Meen, #umbh (%G^H^%J^& \ CH , we will get J years, & months and G days! Ahis will be the e3pired portion of Ma"ar! Ieducting this from &, the Iasha period of Ma"ar, we get the balance of the Iasha of Ma"ar, namely C years, H months and @& days! 1ee in this connection the 1avya #aal >ha"r! Gati o' Ris in the 4aal Cha<r ?G-?9! Ahere are three "inds of movements (0ati of the D+is in the #aal >ha"r, namely Mandu"i, Mar"ati and 1imhavlo"an! Ahe movement of one D+i by Eumping over one D+i is "nown, as Mandu"i 0ati! 4ac"ward movement to the previous D+i is called Mar"ati 0ati! Ahe movement of a D+i to the 8th and ?th D+i is said to be 1imhavlo"an! ??-%JJ! Movement from #anya to #ar" and from 1imh to Mithun is Mandu"i 0ati! Movement from 1imh to #ar" is Mar"ati 0ati! Movement from Meen to Vrischi" and from Ihanu to Mesh is called 1imhavlo"an 0ati! +''ects o' Dashas o' Ris; as a Res/lt o' these Gati %J%-%J@! Ahe effects of the Iasha of the D+is with Mandu"i 0ati in the 1avya >ha"r are distress to friends, relations, parents and elders and there is li"ely to be cause for trouble from poison, weapons, thieves and enemies! In the Mandu"i Iasha of the 0ati of a D+i from 1imh to Mithun there is the li"elihood of the death of the mother, or self, trouble from 0overnment and possibility of brain fever! %JC! Ahe effects of the Iasha of D+i with Mar"ati 0ati in the 1avya >ha"r are loss of wealth, agricultural products and animals, death of father, or an elderly close relation and feeling of lethargy! %J&-%J8! Ahe effects of the Iasha of the D+is with 1imhavlo"an 0ati in the 1avya >ha"r are possibility of inEury from animals, loss of amity with friends, distress to near relations, drowning in a well, fall from animals, possibility of harm from poison, weapons and diseases and destruction of residential dwelling! %JG-%J9! In the Iasha of the D+is with the Mandu"i 0ati in the 2psavya >ha"r the effects will be distress to wife and conditions, loss of children, possibility of feverish conditions and loss of position! In the Iasha of the D+is with the Mar"ati 0ati there may be danger from watery places, loss of position, distress from father, punishment from 0overnment and wandering in the forestsS with the 1imhavlo"an there may be destruction of the dwelling and death of father etc! %J?-%%%! If the movement is from Meen to Vrischi", the native may suffer from feverS if from #anya to #ar", there may be loss of brothers and "insmenS if from 1imh to Mithun, there may be ill health of the wifeS if from 1imh to #ar", the native may dieS if from Ihanu to Mesh, there may be death of uncles and similar relations! If the D+i is yuti with a malefic, adverse conditions may be e3pected in the Iasha of the D+i! Lavourable effects will be felt in its Iasha, if the D+i is yuti with a benefic! %%@-%%C! ' 4rahminc In the #aal >ha"r Iasha favourable and unfavourable effects may be predicted, after ta"ing into account the directions of the D+is and 0rahas! %%&-%%?! If the movement is from #anya to #ar", good results are reali.ed in places, located in the Bast and at that time Eourneys to the places in the Forth prove fruitful! Unfavourable effects will be felt in places, located in the 6est and the 1outh! It will be advisable not to underta"e Eourneys in those directions in the Iasha of these D+is! If the movement is from 1imh to Mithun, no Eourney should be underta"en to places, located in the Bast! /owever, the Eourneys to the 1outh-6est will prove fruitful in the Iasha of those D+is! If the movement is from #ar" to 1imh, Eourneys during that period to the 1outh will prove unfavourable and result in loss and the native has to return from the 1outh to the 6est! If the movement is from Meen to Vrischi", there will distress, if the native goes to the Forth! Ahe same would happen, if the movement is from Ihanu to Ma"ar! Ahere may be ill health, imprisonment, or death, if the movement is from Ihanu to Mesh! Ahere may be gains, comforts and property and marriage, if the movement is from Ihanu to Vrischi"! It will not be advisable to underta"e Eourneys to the 6est during the related period, if the movement is from 1imh to #ar"! Lavourable results should be predicted, if the D+is are yuti with benefics and adverse, if the D+is are yuti with malefics!

%@J-%@@! 2ccording to the above-mentioned #aal >ha"r, the person, born in the 2K+as of the various D+is, will be, as under! Mesh 2K+ brave and a thief, Vrishabh wealthy, Mithun learned, #ar" "ing, 1imh respected by "ing, #anya learned, Aula minister, or adviser, Ihanu sinful, #umbh businessman, Meen wealthy! %@C-%@9! If the Ieha, or $iva D+is are yuti with 1=rya, ManMgal, ;ani, or Dahu, the native will die! 6orse results may be e3pected, if the Ieha and $iva D+is are yuti with two, or all of them! If there is a malefic in Ieha D+i, the native suffers ill healthS a malefic in a $iva D+i will ma"e the native very timid! If the Ieha andPor $iva D+i are yuti with two malefics, there will be distress and diseases! Ahree malefics in the Ieha andPor $iva D+i will cause premature death! Lour malefics in the Ieha and $iva D+i will cause definite death! If both the Ieha and $iva D+is are occupied by malefics, there will be fear from "ing and thieves and death of the native! If 1=rya is in the Ieha, or $iva D+i, there will be danger from fire! >andr in the Ieha, or $iva D+i will cause danger from water, ManMgal fear from weapons, 4udh fear from windy troubles, ;ani fear from 0ulma (a disease , Dahu and #etu fear from poison! If the Ieha, or $iva D+is are occupied by 4udh, 0uru and ;u"r, the native will be wealthy, will enEoy all "inds of comforts and will have good health! Mi3ed results may be e3pected, if the Ieha and $iva D+is are occupied by both benefics and malefics! %@?-%CJ! In the Iasha of the D+is, owned by malefics, the body and soul will be in distress! Ahe effects will be favourable in the Iasha of the D+is, owned by benefics! If a malefic D+i is occupied by a benefic 0rah, or, if a benefic D+i is occupied by a malefic 0rah, the effects will be of a mi3ed nature! +''ects o' 4aal Cha<r Dasha o' the Ris in "a#n and other Bha&as. %C%-%C@! In the #aal >ha"r Iasha of the D+i in Lagn the body remains healthy and the native spends a life with many "inds of comforts! If the Lagn D+i is a benefic one, the good effects are reali.ed fully! If the Lagn D+i is a malefic D+i, there is li"elihood of ill health! If a 0rah in e3altation, or in its own D+i occupies Lagn, the native is respected by the "ing, or government and ac:uires wealth! %CC-%C&! In the >ha"r Iasha of the D+i in Ihan the native receives good food, enEoys happiness of wife and children, gains wealth, achieves progress in the educational sphere, becomes a clever conversationalist and moves in good society! If the D+i be a benefic, good effects are reali.ed in full, otherwise the effects would be of a mi3ed nature! %C8-%CG! /appiness from co-borns, valour, patience, comforts, ac:uisition of gold, ornaments and clothes and recognition by the "ing, or government, are the effects in the #aal >ha"r Iasha of the D+i in 1ahaE! If the D+i is a benefic, the good results are reali.ed in full, otherwise adverse effects may also be e3perienced! %CH-%C9! 0ood relations with "insmen, ac:uisition of land, houses, or a "ingdom, conveyances and clothes and enEoyment of sound health, are the effects of the >ha"r Iasha of the D+i in 4andhu! If the D+i is a benefic one, the good effects are reali.ed in full! If it is a malefic D+i, adverse results are also e3perienced! %C?-%&J! 4eing blessed with wife and children, favours from 0overnment, enEoyment of sound health, good relations with friends, achievement of fame, good progress in the educational sphere, patience and valour are the effects of the >ha"r Iasha of the D+i in *utr! If the D+i is a benefic one, the good results are enEoyed in full! If the D+i is a malefic one, adverse effects are also e3perienced! %&%-%&@! Ianger from the "ing, fire and weapons and the possibility of suffering from diabetes, 0ulma and Eaundice are the effects in the >ha"r Iasha of the D+i in 2ri! If the D+i is a malefic one, the above adverse effects will be e3perienced in full! Ahere will be some mitigation of the evil effects in the case of a benefic D+i! %&C-%&&! Marriage, conEugal happiness, being blessed with children, gain of agricultural products, cows and clothes, favours and recognition from the "ing and achievement of fame, are the effects in the >ha"r Iasha of the D+i in Quvati! Ahe beneficial results will be e3perienced in full, if the D+i is a benefic one! Meagre good effects will be reali.ed in the case of a malefic D+i! %&8-%&G! Iestruction of a residential house, distress, loss of wealth, poverty and danger from enemies are the effects of the >ha"r Iasha of the D+i in Dandhr! Ahe adverse effects will be reali.ed in full, if the D+i is a malefic one! 1ome mitigation in evil effects may be e3pected in the case of a benefic D+i! (%&H-%8H d DChar %89-%GG! Fow I will tell you about the wor"ing out of the Iasha years of Vrischi" and #umbh! If both the Lords of the two D+is, Vrischi" and #umbh, are placed in their own D+is, their Iasha will be of %@ years! 'therwise the Iasha will be of the number of years, indicated by the number, counted from that D+i to the D+i, occupied by its Lord! If one 0rah be in his own D+i and the other in any other D+i, the Iasha will be of the number of years counted, from the above first D+i to the other! If the Lords are in different D+is, the counting is to be done up to the D+i, which is stronger! Ahe D+i, which has a 0rah, placed in it, is considered more powerful than the D+i without a 0rah in it! If both are with 0rahas in them, the one with more 0rahas would be considered more powerful! If both D+is are occupied by an e:ual number of 0rahas, the strength of the D+i itself should be ta"en into account! Ahe principle for considering the 4al of the D+i is, that the Li3ed D+i is considered stronger than the Movable one and the Iual D+i is considered more powerful than the Li3ed D+i! If there is e:uality in the strength of the D+is, then to determine the number of years of Iasha counting should be done up to the D+i with bigger number! If one D+i is occupied by a 0rah in e3altation, the counting should be done up to that D+i only! In addition % should be added in the number of years in the case of a D+i with an e3alted 0rah and % should be deducted from the number of years in the case of a D+i with a 0rah in debilitation! Ahe prediction should be made after calculating the Iashas in this manner!

%GH! If the D+i in Iharm 4hava is in an odd *ad, the counting should be from the D+i in the Lagn onwards! Ahe counting would be in the reverse order, if the *ad is even! Ahe Iashas of D+is have to be fi3ed, "eeping this in view! Lor B3ample! In the above Aula is the D+i in Iharm 4hava in an odd *ad! 2mongst the Lords of Lagn, ;ani and Dahu, Dahu is associated with a 0rah! Aherefore Dahu is more powerful than, ;ani! Aherefore counting should be done up to Dahu! #umbh is in even *ad, therefore counting has to be done from #umbh up to Dahu in the reverse order, by which the >har Iasha for #umbh would come to 9 years! Mesh is in odd *ad! Aherefore the >har Iasha for Mesh will be one year! Ahe Iasha of other D+is should be calculated in the same manner! !thir %G9-%G?! Maharishi *arashar said! Fow I am going to describe the 1thir Iasha! In this Iasha system H, 9 and ? years are the Iasha spans of the Movable (>har , Li3ed (1thir and Iual (Ivisva 4hava D+is! In this system the Iasha of the %@ D+is begins from the 4rahm 0rah 2shrit D+i! Ahe Iashas are counted onwards from the odd D+is and in the reverse order from the even D+is! %HJ-%HC! Maitreya said! ' great 1agec Fow please enlighten me how the 4rahm 0rah is pic"ed out in a chart! Maharishi *arashar said! Lrom amongst the Lords of 2ri, Dandhr and Vyaya the 0rah, who may possess the greatest strength and is placed in Lagn, or in Quvati with strength, the one, placed in an odd D+i within si3th 4hava from the 4hava concerned, is called the 4rahm 0rah! Ahe Lord of Dandhr in Dandhr is also accepted, as 4rahm 0rah! If ;ani, or DahuP#etu obtain 4rahmatva (:ualifications of 4rahm 0rah , they become 4rahm 0rah! If a number of 0rahas obtain 4rahmatva, the one with the largest number of degrees would become 4rahm 0rah! If there is parity in the degrees of such 0rahas, the most powerful amongst them would become 4rahm 0rah! 3o#ardha %H&! Ahe spans of Iashas of the D+is in the Qogardha Iasha system are half of the total of the spans of >har and 1thir Iashas! Ahe Iasha will commence from the D+i of Lagn, or Quvati, whichever is stronger! Ahe order of the Iashas of the %@ D+is will be counted onwards, if the opening Iasha D+i is an odd one! If it be an even D+i, the Iashas will be in reverse order! 4endradi %H8-%HG! In this system there are Iashas of Li3ed D+is in the #endr etc! from Lagn, or from Quvati, whichever is stronger! If Lagn, or Quvati with strength is placed in an odd D+i, the #endr etc! are counted in the onward order! If it be in an even D+i, the counting will be in the bac"ward, or reverse order! In them also the Iashas would be in the order of comparative strength of the D+is! Ahe order of Iashas would be the same, as rec"oned from the 2tma #ara"! Ahe spans of Iashas would be the same, as they are in the >har Iasha! In calculating the years of Iashas of 0rahas, counting is done from the 0rah to his own D+i! Ahe years of Iashas would be the number, arrived at by counting up to the D+i of the 0rah, which is stronger, or more in number! %HH! If a 0rah owns two D+is, the Iasha years will be e:ual to the number, which is greater, when counted from the D+i, occupied by him! Fotes! Under this system Iashas are of two "inds, namely Lagn #endradi and 2tma #ara" #endradi! Ahere are also #endradi D+i Iasha, or #endradi 0rah Iasha in both the Iasha systems, mentioned above! 4ara< %H9! Ahe system, under which the first Iasha is of the 2tma #ara" and the subse:uent Iashas are of the remaining H #ara"as in their order is "nown, as #ara" Iasha! In this system the Iasha years are e:ual to the number of D+is, counted from Lagn up to the #ara" concerned! ?and/< %H?-%9J! Under the Mandu" Iasha system the Iasha commences from Lagn, or Quvati 4hava, whichever is stronger! If the D+i of commencement is an odd D+i, the Iashas of C Movable, C Li3ed and C Iual D+is will be counted in the onwards order! Ahey will be in the reverse order in the case of an even D+i! In this system the Iasha years will be the same, as in 1thir Iasha! In this system every Iasha is of the ne3t Crd D+i! !h/la %9%-%9@! 1ome sages have designed the 1hula Iasha for determining the time of death! In this system the Iasha commences from Ihan, or Dandhr, whichever is stronger! If the D+i is an odd one, the order of the Iasha D+is will be onwards! It will be bac"wards in the case of an even D+i! Ahe Iasha years in this system are, as adopted for the 1thir Iasha! Ahere is a possibility, that death appears in the Iasha of the Mara" D+i, which has greater strength! Tri<on %9C-%9&! In this system the first Iasha commences from the strongest amongst the D+is in #on (Ari"on to Lagn (Aanu, *utr and Iharm ! Ahis system is similar to the >har Iasha! /ere also the Iashas of the D+is will be in the onwards order in the case of odd D+is and in the reverse order in the case of even D+is! Ahe Iasha years will be similar to that of >har Iasha! It has been named Ari"on because of the commencement of the Iasha from the D+is in #onas! Dir#a %98-%9H! In this system the order of the Iashas is, as follows, the D+i, occupying Iharm, the D+is, receiving a Irishti from the D+i in Iharm, the D+i in #arm, the D+is, receiving a Irishti from the D+i in #arm, the D+i in Labh and the D+is, receiving a Irishti from the D+i in Labh! 2s this system is mostly based on Irishtis, it has been named, as Iirga Iasha! Ahree different processes are adopted for the Movable, Li3ed and Iual D+is from Iharm, #arm and Labh! 2ccording to them, D+i, which receives a Irishti from the Movable D+i, is counted bac"wards and the D+i, receiving a Irishti from the Li3ed D+i, is counted onwards! In the case of the Iual D+i, if it is odd, the counting is onwards and the order is bac"wards in case of an even D+i for the D+is, receiving a Irishti! Fotes! Ahe intention is, that from the point of view of Irishti the process of D+i, receiving a Irishti, should be started from the D+i, which is nearest! In this connection readers may refer to D+i Irishti"athan 2dhyaya, >h! 9, Verse ? and the table after that!

"a#nadi Ri Dasha %99-%9?! In this system there are Iashas of all the %@ D+is, including Lagn, in every Fa"shatr! >onse:uently the 4hayat at birth may be multiplied by %@ and then the product should be divided by 4habhog! Ahe D+i, degree etc! so available may be added to the longitude of Lagn! Lrom the D+i, becoming available by doing so, will start the Iashas of the %@ D+is! (If that D+i is odd, the counting will be onwards! It will be in the reverse order, if the D+i is even %?J! Lor finding the balance of Iasha at birth, multiply the e3pired degree etc! by the Iasha years of the first Iasha D+i and divide it by CJ! Ahe years etc! so arrived at may be deducted from the Iasha years! Ahe result will indicate the balance of Iasha at birth in years, months etc! 2anch !=ar Dasha %?%-%?&! 4eginning from 2"aradhi 8 1waras (a, i, u, e, o , write underneath them the Varnas in G lines! Leave out the letters NeaO, NfaO and NgaO, because they are not used in names! If they are found in any name, NgaO may be substituted for NeaO, NEaO for NfaO and NdaO for NgaO for wor"ing out the Iashas and ma"ing predictions! In this manner the 1war, under which the first Varna of the name of the native is found, will determine the order of the Iashas of the five 1waras! Iashas are of %@ years for all the five 1waras! In the Iasha of every 1war there will be 2ntar Iashas of all the five 1waras in the same order! 3o#ini %?8-%??! Maharishi *arashar said! ' 4rahminc I have already given you the description of *anch 1war Iasha! Fow I will ac:uaint you with the Qogini Iasha, as described by Lord Mahadeva! Ahere are 9 Qoginis, namely ManMgal, *ingal, Ihanya, 4hramari, 4hadri"a, Ul"a, 1iddha and 1an"at! >andr, 1=rya, 0uru, ManMgal, 4udh, ;ani, ;u"r and Dahu are born from them! 2dd C to the $anm Fa"shatr and divide it by 9! Ahe remainder will indicate the Qogini Iasha of ManMgal, etc! Ahe Iashas are of %, @, C, &, 8, G, H and 9 years! Ahe balance of Iasha at birth should be wor"ed out from the 4hayat and 4habhog etc!, as already e3plained earlier! 2ind; -> and 7isar# @J%-@J@! Ahe *ind, 2K+ and Fisarg Iasha will be the same, as *indayu, 2K+ayu and Fisargayu, the method of determination of which has already been e3plained previously! Ahe order of Iashas will be, as follows! Ahe first will be of Lagn, 1=rya, or >andr, whoever is stronger! Ahe subse:uent Iashas will be of 0rahas in #endr to them, then of 0rahas in *anaphara 4havas and lastly in 2po"lima 4havas! Ahe Iashas and 2ntar Iashas of Lagn and the seven 0rahas will also be in the same order! @JC! Ahe effects of these Iashas will be in accordance with 2shta" Varg 4al, which subEect will be dealt with later! Ahese Iashas are also called 2shta" Varg Iashas! !andh6a @J&! 1andhya is the IvadashK+ 2yurdaya of the *aram 2yurdaya (ma3imum possible lifespan ! In 1andhya Iasha the Iasha of all the D+is from Lagn onwards is of %P%@ the years of *aram 2yurdaya! 2acha< Dasha in !andh6a Dasha @J8-@JG! 4y multiplying the Iasha years of 1andhya Iasha by G and dividing the product by C%, the years, months etc! so arrived at may be put in one apartment of a Aable! Ahereafter half of these years, months etc! may be written in the ne3t three apartments! Ahe remaining 9 apartments may be filled in by one third of the aforesaid years, months etc! In this manner *acha" Iasha in 1andhya Iasha of every 4hava can be wor"ed out and predictions may be made from it! Tar @JH-@J?! ' 4rahminc 1ome sages have given consideration to Aar Iasha, which is li"e Vimshottari! In this Iasha $anm, 1ampat etc! in their order replace 1=rya, >andr etc!, placed in #endras! Ahis Iasha is applied in those cases only, where there are 0rahas in #endras! If there are a number of 0rahas, the first Iasha will belong to the strongest amongst them! @%J! ' 4rahminc I have now completed the description of the different "inds of Iashas! I will give the description of their 2ntar Iashas (sub-periods later!

Ch. 4(. +''ects o' Dashas

%! Maitreya said! ' Maharishi *arasharc Qou have told me about the different "inds of Iashas! Fow be "ind enough to enlighten me with the effects of Iashas! @! Maharishi *arashar replied! ' 4rahminc Ahere are two "inds of effects of Iashas, general and distinctive! Ahe natural characteristics of the 0rahas cause the general effects and the distinctive effects are reali.ed by their placements etc! C-&! Ahe effects of the Iashas of the 0rahas are in accordance with their strength! Ahe effects of a 0rah in the first Iresh"an are reali.ed at the commencement of the Iasha! Ahe 0rah in the second Iresh"an ma"es its effects felt in the middle of the Iasha! Ahe effects of the 0rah in the third Iresh"an are e3perienced at the end of the Iasha! If the 0rah is retrograde, these effects would be in the reverse order! Ahe Iasha effects of Dahu and #etu, who are always retrograde, will always be reali.ed in the reverse order! 8-G! Ahe effects are favourable, if at the commencement of the Iasha the Iasha Lord is in Lagn, in his e3altation, own, or a 1hant D+i! Ahe results are unfavourable, if the Iasha Lord is in 2ri, Dandhr, or Vyaya 4hava, in his debilitation, or in an inimical D+i! H-%%! Iuring the Iasha of 1=rya there is ac:uisition of wealth, great felicity and honours from the 0overnment, if at the time of birth 1=rya is in his own D+i, in his e3altation D+i, in a #endr, in Labh, be associated with the Lord of Iharm, or the Lord of #arm and strong in his Varg! Ahe native will be blessed with a son (children , if 1=rya is with the Lord of *utr! Ahe native will ac:uire elephants and other "inds of wealth, if 1=rya is associated with the Lord of Ihan! Ahe native will enEoy comforts of conveyances, if 1=rya is associated with the Lord of 4andhu! /e attains a high position, li"e that of 2rmy >hief, by the beneficence of the "ing and enEoys all "inds of happiness! Ahus during the Iasha of

a strong (and favourable 1=rya there are ac:uisitions of clothes, agricultural products, wealth, honours, conveyances etc! %@-%8! Iuring the Iasha of 1=rya there will be an3ieties, loss of wealth, punishment from 0overnment, defamation, opposition by "insmen, distress to father, (in auspicious happenings at home, distress to paternal and maternal uncles etc!, an3iety and inimical relations with other people for no reason whatsoever, should 1=rya be in his D+i of debilitation, be wea" in 2ri, Dandhr, or Vyaya, or be associated with malefic 0rahas, or with the Lord of 2ri, Dandhr, or Vyaya! Ahere will be some favourable effects at times, if in the above situations 1=rya receives a Irishti from benefic 0rahas! Ahe effects will always be unfavourable, when malefic 0rahas give a Irishti to 1=rya! %G-@@! ' 4rahminc 2fter describing the effects of the Iasha of 1=rya in brief, I will now come to the effects of Vimshottari Iasha of >andr! Iuring the Iasha of >andr from its commencement to the end there will be opulence and glory, good fortune, gain of wealth, auspicious functions at home, dawn of fortune, attainment of a high position in 0overnment, ac:uisition of conveyances, clothes, birth of children and ac:uisition of cattle, should >andr be in her e3altation, in her own D+i, in #endr, in Labh, Iharm, or *utr, be associated with, or receives a Irishti from benefics, be fully powerful and is associated with the Lord of #arm, Iharm, or 4andhu! Ahere will be e3traordinary gains of wealth and lu3uries, if such a >andr is in Ihan 4hava! @C-@G! 1hould >andr be waning, or in her debilitation D+i, there will be loss of wealth in her Iasha! If >andr is in 1ahaE, there will be happiness off and on! If >andr is associated with malefics, there will be idiocy, mental tension, trouble from employees and mother and loss of wealth! If waning >andr is in 2ri, Dandhr, or Vyaya, or is associated with malefics, there will be inimical relations with 0overnment, loss of wealth, distress to mother and similar evil effects! If a strong >andr is placed in 2ri, Dandhr, or Vyaya there will be troubles and good times off and on! @H-C@! If ManMgal is in his e3altation, in his Multri"on, in his own D+i, in #endr, in Labh, or Ihan 4hava with strength, in a benefic 2K+ (FavK+ and is associated with a benefic, there will be during his Iasha ac:uisition of "ingdom (attainment of a high administrative, or political position in 0overnment, gain of wealth and land, recognition by 0overnment , gain of wealth from foreign countries and ac:uisition of conveyances and ornaments! Ahere will also be happiness and good relations with co-borns! If ManMgal with strength is placed in a #endr, or in 1ahaE, there will be gain of wealth through valour, victory over enemies, happiness from wife and children! Ahere will, however, be a possibility of some unfavourable effects at the end of the Iasha! CC! If ManMgal is in his debilitation D+i, wea", in an inauspicious 4hava, or is associated with, or receives a Irishti from malefics, there will be in his Iasha loss of wealth, distress and similar unfavourable effects! C&-C?T! In order to clarify the effects of the Iasha of Dahu I shall first mention the e3altation and debilitation D+is of Dahu and #etu! Ahe e3altation D+i of Dahu is Vrishabh! Ahe e3altation D+i of #etu is Vrischi"! Ahe Multri"onas of Dahu and #etu are Mithun and Ihanu! Ahe own D+is of Dahu and #etu are #umbh and Vrischi"! 1ome sages have e3pressed the view, that #anya is the own D+i of Dahu and Meen is the own D+i of #etu! 1hould Dahu be in his e3altation D+i etc!, there will be during the Iasha of Dahu great happiness from ac:uisition of wealth, agricultural products etc!, ac:uisition of conveyances with the help of friends and 0overnment, construction of a new house, birth of sons (children , religious inclinations, recognition from 0overnment of foreign countries and gain of wealth, clothes etc! If Dahu be associated with, or receives a Irishti from benefics, be in a benefic D+i and be in Aanu, 4andhu, Quvati, #arm, Labh, or 1ahaE, there will be during his Iasha all "inds of comforts by the beneficence of the 0overnment, ac:uisition of wealth through a foreign 0overnment, or sovereign and felicity at home! &J-&C! If Dahu is in Dandhr, or Vyaya 4hava, there will be during his Iasha all "inds of troubles and distress! If Dahu is associated with a malefic, or a Mara" 0rah, or is in his debilitation D+i, there will be loss of position, destruction of his residential house, mental agony, trouble to wife and children and misfortune of getting bad food! Ahere will be loss of wealth at the commencement of the Iasha, some relief and gain of wealth in his own country and distress and an3ieties during the last portion of the Iasha! &&! Fow I am going to describe the effects of the Iasha of 0uru, the great benefic and preceptor of the 0ods! &8-&9! If 0uru is in his e3altation, his own D+i, his Multri"on, in #arm, *utr, or Iharm 4hava, in his own FavK+, or in his e3alted FavK+, there will be during his Iasha, ac:uisition of "ingdom, great felicity, recognition by 0overnment, ac:uisition of conveyances and clothes, devotion to deities and 4rahmins, happiness in respect of his wife and children and success in the performance of religious sacrifices (oblations ! &?-8%! If 0uru is in his debilitation D+i, combust, associated with malefics, or in 2ri, or Dandhr, there will be during his Iasha loss of residential premises, an3iety, distress to children, loss of cattle and pilgrimage! Ahe Iasha will give some unfavourable effects at its commencement only! Iuring the later part of the Iasha there will be good effects, li"e gain of wealth, awards from and recognition by 0overnment! 8@! Fow I will describe to you the effects of the Iasha of ;ani, who is considered the vilest and most inferior amongst all the 0rahas! 8C-8G! If ;ani is in his e3altation, in his own D+i, or in Multri"on, or friendly D+i, in his own, or e3alted FavK+ and in 1ahaE, or Labh, there will be during his Iasha recognition by 0overnment, opulence and glory, name and fame, success in the educational sphere, ac:uisition of conveyances and ornaments etc!, gain of wealth, favours from 0overnment, attainment of a high position, li"e >ommander of an 2rmy, ac:uisition of a "ingdom, benevolence of goddess La"shmi, gain of property and birth of children! 8H-GJ! If ;ani is in 2ri, Dandhr, or Vyaya, in his debilitation D+i, or combust, there will be during his Iasha ill effects from poison, inEury from weapons, separation from father, distress to wife and children, disaster, as a result of displeasure of 0overnment, imprisonment etc! If ;ani receives a

Irishti from, or is associated with a benefic, is placed in a #endr, or in a Ari"on, in Ihanu, or in Meen, there will be ac:uisition of a "ingdom, conveyances and clothes! G%! Fow I am going to describe the effects of the Iasha of 4udh, who is called a #umar (in his teens amongst all the 0rahas! G@-G8! If 4udh is in his e3altation, in his own, in a friendly D+i, or in Labh, *utr, or Iharm, there will be during his Iasha ac:uisition of wealth, gain of reputation, improvement in "nowledge, benevolence of 0overnment, auspicious functions, happiness from wife and children, good health, availability of sweetish preparations, profits in business etc! If 4udh receives a Irishti from a benefic, is in Iharm, or is the Lord of #arm, the aforesaid beneficial results will be e3perienced in full and there will be great felicity all-round! GG-HJ! If 4udh is associated with a malefic, there will be during his Iasha punishment by 0overnment, inimical relations with "insmen, Eourney to a foreign country, dependence on others and the possibility of urinary troubles! If 4udh is in 2ri, Dandhr, or Vyaya, there will be loss of wealth, due to indulgence in lascivious activities, possibility of suffering from rheumatism and Eaundice, danger of thefts and malevolence of 0overnment, loss of land and cattle etc! 2t the commencement of the Iasha of 4udh, there will be gains of wealth, betterment in the educational sphere, birth of children and happiness! In the middle of the Iasha, there will be recognition from 0overnment! Ahe last part of the Iasha will be distressful! H%! Fow I will tell you about the Iasha of #etu, who is a headless trun" (#abandha amongst all the 0rahas! H@-HH! If #etu is in a #endr, a Ari"on, or in Labh, in a benefic D+i, in his e3altation, or in his own D+i, there will be during his Iasha cordial relations with the "ing, desired headship of a country, or village, comforts of conveyances, happiness from children, gain from foreign countries, happiness from wife and ac:uisition of cattle! If #etu is in 1ahaE, 2ri, or Labh, there will be in his Iasha ac:uisition of a "ingdom, good relations with friends and opportunities for the ac:uisition of elephants! 2t the commencement of the #etu Iasha there will be DaE Qog! Iuring the middle portion of the Iasha there will be possibilities of fearfulness and in the last part there will be sufferings from ailments and Eourneys to distant places! If #etu is in Ihan, Dandhr, or Vyaya, or receives a Irishti from a malefic, there will be imprisonment, destruction of "insmen and residential premises and an3ieties, company of menials and diseases! H9! Fow I will describe the effects of the Iasha of ;u"r, who is the incarnate of into3ication, ecstasy, delight and pride amongst all the 0rahas! H?-9@! If ;u"r is in his e3altation, in his own D+i, or in a #endr, or a Ari"on, there will be during his Iasha ac:uisition of fancy clothes, ornaments, conveyances, cattle and land etc!, availability of sweet preparations every day, recognition from the sovereign, lu3urious functions of songs and dances etc! by the benevolence of 0oddess La"shmi! If ;u"r is in his Multri"on, during his Iasha there will definitely be ac:uisition of a "ingdom, ac:uisition of a house, birth of children and grandchildren, celebration of marriage in the family, attainment of a high position, li"e the >ommander of an 2rmy, visits of friends, recovery of lost wealth, property, or "ingdom! 9C-9&T! If ;u"r is in 2ri, Dandhr, or Vyaya, there will be during his Iasha inimical relations with "insmen, distress to wife, losses in business, destruction of cattle and separation from relations! 98-9H! If ;u"r is in 4andhu, as Lord of Iharm, or #arm, there will be during his Iasha attainment of rulership of a country, or village, performance of pious deeds, li"e building of reservoirs and temples and giving grains etc! in charity, availability of sweet preparations every day, vigor in wor", name and fame and happiness from wife and children! 99-9?! 1imilar are the effects of ;u"r in his sub-periods! If ;u"r is Lord of Ihan, or Quvati, there will be during his Iasha physical pains and troubles! Ao get alleviation from those troubles the native should perform 1hatarudriya, or MrityunEaya $apa in the prescribed manner and give in charity a cow, or female buffalo!

Ch. 4). Distincti&e +''ects o' the 7a<shatr Dasha; or o' the Dashas o' the "ords E5i0shottariF o' &ario/s Bha&as

%! If the Lord of #arm is placed in an auspicious 4hava in his e3altation D+i etc!, his Iasha effects will be favourable! Ahe effects will be adverse, if the Lord of #arm is in his debilitation D+i and occupies an inauspicious 4hava! Ahis proves, that an inauspicious 0rah in his e3altation D+i etc! will not produce unfavourable results, if placed in an auspicious 4hava and a benefic, being in his debilitation D+i and being placed in an inauspicious 4hava, will produce adverse effects! Fow I will describe the effects of the Iasha of the Lords of various 4havas, who are related to each other! @-&! Ahere will be physical well-being in the Iasha of the Lord of Lagn, distress and possibility of death in the Iasha of the Lord of Ihan, unfavourable effects in the Iasha of the Lord of 1ahaE, ac:uisition of house and land in the Iasha of the Lord of 4andhu, progress in educational sphere and happiness from the children in the Iasha of the Lord of *utr and danger from enemies and ill health in the Iasha of the Lord of 2ri! 8-9! Ahere will be distress to wife and the possibility of the death of the native in the Iasha of the Lord of Quvati, the possibility of death and financial losses in the Iasha of the Lord of Dandhr, improvement in the educational sphere, religious-mindedness and une3pected gains of wealth in the Iasha of the Lord of Iharm, recognition from and awards by the 0overnment in the Iasha of the Lord of #arm, obstacles in gains of wealth and the possibility of diseases in the Iasha of the Lord of Labh and distress and danger from diseases in the Iasha of the Lord of Vyaya! 2 0rah, placed in an auspicious 4hava, li"e Ari"on etc!, at the commencement of the Iasha, produces favourable results in his Iasha! Ahe 0rah, placed in 2ri, Dandhr, or Vyaya at that time, yields only adverse results during his Iasha! It is therefore essential, that the placement of a 0rah at the time of birth and at the commencement of the Iasha should both be ta"en into account for the assessment of the Iasha effects!

%&-%HT! Ahe Iasha of 2riOs, DandhrOs, or VyayaOs Lord also becomes favourable, if they get associated with the Lord of a Ari"on! If the Lord of a #endr is in a Ari"on, or the Lord of a Ari"on is in a #endr, the Iasha of the 0rah, yuti with either of them, becomes favourable! Ahe Iasha of a 0rah, receiving a Irishti from the Lord of a #endr, or Ari"on is also favourable! If IharmOs Lord is in Lagn and LagnOs Lord is in Iharm, the Iashas of both of them will produce e3tremely beneficial results! Ahere will be ac:uisition of a "ingdom in the Iashas of LagnOs Lord and #armOs Lord, if #armOs Lord is in Lagn and LagnOs Lord is in #arm! %9-@J! Ahe Iasha of 1ahaEOs, 2riOs and LabhOs Lord, of the 0rahas, placed in 1ahaE, 2ri and Labh and of the 0rahas, yuti with the above, will prove unfavourable! Ahe Iasha of the 0rahas, associated with the Lords of Mara" 4havas, namely Ihan and Quvati, in Ihan, or Quvati and the Iashas of the 0rahas, placed in Dandhr, will produce unfavourable effects! Ahus the Iashas should be considered favourable, after ta"ing into account the placement of a 0rah and his relationship of one 0rah with the other! (Dahu and #etu give favourable results in 1ahaE, 2ri and Labh !

Ch. 4*. +''ects o' the 4aal Cha<r

%-8! Maharishi *arashar said! ' 4rahminc I am now going to describe to you the effects of the #aal >ha"r Iasha! Iuring the Iasha of the D+i, owned, or occupied by 1=rya, there will be ill health, due to the blood, or bile troublesS d >andr, there will be gain of wealth and clothes, name and fame and birth of childrenS d ManMgal, there will be bilious fever, gout and woundsS d 4udh, there will be ac:uisition of wealth and birth of childrenS d 0uru, there will be increase in the number of children, ac:uisition of wealth and enEoymentS d ;u"r, there will be ac:uisition of learning, marriage and gain of wealthS d occupied by ;ani, there will be all "inds of adverse happenings! The +''ects o' the Dashas on the Basis o' the 7a&> o' each Ri G-H! In the #aal >ha"r Iasha of Mesh in Mesh FavK+ there will be distress, due to troubles, caused by the pollution of blood! In the Iasha of Mesh in the FavK+ of Vrishabh there will be increase in wealth and agricultural product! In the FavK+ of Mithun there will be advancement of "nowledge! In the FavK+ of #ar" there will be ac:uisition of wealth, in the 1imh FavK+ danger from enemies, in the #anya distress to wife, in the Aula "ingship, in the Vrischi" death and in the Ihanu ac:uisition of wealth! 1uch will be the effects of the ? *adas of Mesh! In assessing the net effects the nature of the 0rah, occupying the D+i, should also be ta"en into account! 9-%J! In the Iasha of Ma"ar FavK+ in Vrishabh there will be tendency to perform undesirable deeds along with more adverse effects! In the #umbh FavK+ there will be profits in business, in the Meen success in all ventures, in the Iasha of Vrischi" FavK+ danger from fire, in the Iasha of Aula FavK+ recognition from 0overnment and reverence from all, in the Iasha of #anya FavK+ danger from enemies, in the Iasha of #ar" FavK+ distress to wife, in the Iasha of 1imh FavK+ diseases of eyes and in the Iasha of Mithun FavK+ obstacles in earning livelihood! 1uch will be the effects of the ? FavK+as of Vrishabh! 1imilar interpretation should be made of further verses on this subEect! %%-%@! In Mithun in the Iasha of the Vrishabh 2K+ there will be ac:uisition of wealth, in the Iasha of Mesh 2K+ attac"s of fever, in the Iasha of Meen 2K+ affectionate relations with maternal uncle, in the Iasha of #umbh 2K+ increase in the number of enemies, in the Iasha of Ma"ar 2K+ danger from thieves, in the Iasha of Ihanu 2K+ increase in the stoc" of weapons, in the Iasha of Vrishabh 2K+ inEury by some weapon and in the Iasha of Mithun 2K+ enEoyment! %C-%8! In #ar" in the Iasha of #ar" 2K+ there will be distress, d 1imh displeasure of the sovereign, d #anya reverence from "insmen, d Aula beneficence, d Vrischi" creation of obstacles by father, d Ihanu increase of learning and wealth, d Ma"ar danger from water, d #umbh increase in the production of agricultural products and in the Iasha of the Meen 2K+ ac:uisition of more wealth and enEoyment! %G-%H! In 1imh in the Iasha of the FavK+ of Vrischi" there will be distress and disputes, d Aula e3traordinary gains, d #anya gains of wealth, d #ar" danger from wild animals, d 1imh birth of a son, d Mithun increase of enemies, d Vrishabh gains from sale of cattle, d Mesh danger from animals and in the Iasha of Meen 2K+ Eourneys to distant places! %9-%?! In #anya in the Iasha of #umbh 2K+ there will be ac:uisition of wealth, d Ma"ar financial gains, d Ihanu mingling with "insmen, d Mesh happiness from mother, d Vrishabh birth of children, d Mithun increase in enemies, d #ar" love with some woman, d 1imh aggravation of diseases and in the Iasha of #anya 2K+ birth of children! @J-@@! In Aula in the Iasha of Aula 2K+ there will be financial gains, d Vrischi" good relations with "insmen, d Ihanu happiness from father, d Ma"ar disputes with mother, d #umbh birth of a son and financial gains, d Meen entanglement with enemies, d Vrischi" disputes with women, d Aula danger from water and in Iasha of #anya 2K+ more financial gains! @C-@&T! In Vrischi" in the Iasha of #ar" 2K+ there will be financial gains, d 1imh opposition to the "ing, d Mithun ac:uisition of land, d Vrishabh financial gains, d Mesh danger from reptiles, d Meen danger from water, d #umbh profits in business, d Ma"ar profits in business, d Ma"ar possibility of suffering from diseases and in the Iasha of Ihanu 2K+ financial gains! @8-@H! In Ihanu in the Iasha of Mesh 2K+ there will be financial gains, d Vrishabh ac:uisition of more land, d Mithun success in ventures, d #ar" success all round, d 1imh increase in the accumulated wealth, d #anya disputes, d Aula financial gains, d Vrischi" affliction with diseases, d Ihanu happiness from children! @9-@?! In Ma"ar in the Iasha of Ma"ar 2K+ there will be happiness from children, d #umbh gain of agricultural products, d Meen well being, d Vrischi" danger from poison, d Aula financial gains, d #anya increase in enemies, d #ar" ac:uisition of property, d 1imh danger from wild animals and in the Iasha of Mithun 2K+ danger of falling from a tree! CJ-C@! In #umbh in the Iasha of Vrishabh 2K+ there will be financial gains, d Mesh diseases of the eyes, d Meen Eourneys to distant places, d #umbh increase in wealth, d Ma"ar success in all

"inds of ventures, d Ihanu more enemies, d Mesh loss of happiness and enEoyment, d Vrishabh death, d Mithun well being! CC-C&T! In the Meen in the Iasha of #ar" 2K+ there will be increase in wealth, d 1imh recognition by 0overnment, d #anya financial gains, d Aula gains from all sources, d Vrischi" fever, d Ihanu more enemies, d Ma"ar conEugal disputes, d #umbh danger from water and in the Iasha of Meen 2K+ good fortune all-round! In this manner on the #aal >ha"r, prepared on the basis of *ad of the $anm Fa"shatr, the Iashas of the FavK+ D+is and their duration can be assessed and prediction can be made for the whole life of the native! 2ppropriate remedial measures (recitation of Mantras, oblations etc! should be ta"en to alleviate the adverse effects, caused by malefic Iashas! C8-CH! Ahe effects of Iasha in DaE Qog etc! have already been described in Vol! I of this boo"! Ahe same should be applied in a Eudicious manner in the #aal >ha"r! Ahese are in brief effects of #aal >ha"r Iasha!

Ch.

,. +''ects o' the Char etc. Dashas

%-C! Maharishi *arashar said! ' 4rahminc I have already described the >har etc! Iashas! Fow I am going to tell you the effects of these Iashas! Ahe effects of the Iashas of the D+is should be Eudged from the strength of the Lords of D+is and whether they are benefics, or malefics! If the Lord of a D+i possesses full strength, the effects of the Iasha of the D+i will be reali.ed in full! Ahe effects of the Iasha will be of medium nature, if the strength is medium! If the Lord of D+i possesses little strength, the effects will be e3perienced accordingly! &-%J! If there are malefics in the 9 th, the 8th and the ?th from a Iasha D+i, the effects of the Iasha of that D+i will be distressful! If there are malefics in the C rd and the Gth from a Iasha D+i, the effects of the Iasha will be victory over enemies and happiness! If there are benefics in the C rd and the Gth from the Iasha D+i, there will be defeat in its Iasha! If there are benefics, or malefics in the %% th from the Iasha D+i, there will be con:uests and happiness in the Iasha! If the Iasha D+i is occupied by, or is owned by a benefic, the effects of its Iasha will be beneficial! If a Iasha D+i, owned by a benefic, is occupied by a malefic, favourable effects will be e3perienced in the first part of the Iasha and they will be adverse in the latter part! If a Iasha D+i, owned by a malefic is occupied by a benefic, the effects of the Iasha will be the same! 2 Iasha D+i, owned and occupied by a malefic will always yield unfavourable results! Ahe reverse will be the case in the case of the Iasha D+i, owned and occupied by a benefic! If a Iasha D+i, owned by a benefic, is occupied by both benefic and malefic 0rahas, the effects of Iasha will be adverse in its first part and favourable in the latter part! %%-%H! Ahe assessment of the effects of the Iasha of the Iasha D+i should be made after ta"ing into account the disposition of the 0rahas in the D+i at birth and the disposition of 0rahas during the Iasha! If the Iasha D+i is well disposed both at the time of birth and during its Iasha, the beneficial results will be reali.ed in full! If it is ill-disposed during the Iasha, the effects will be of mi3ed nature! If the Iasha D+i is ill-disposed both at the time of birth and during its Iasha, only evil effects will be e3perienced! %9-%?! Ahe effects of the Iasha will be favourable, if it is occupied by a benefic and there is also a benefic in the D+i previous to it! If the D+i is occupied by a malefic, the effects will be of adverse nature! If there are benefics in *utr and Iharm, the effects of its Iasha will be favourable! Ahe reverse will be the case, if *utr and Iharm are occupied by malefics! @J-@%! #umbh, Vrishabh, 1imh and Vrischi" are 4adha" 4havas for the four Movable D+is, Mesh, #ar", Aula and Ma"ar! In other words the %%th D+i to a Movable D+i is its 4adha" 4hava! If there is a malefic in the 4hava, occupied by its Lord, or in 4adha" 4hava of that D+i, there will be occasions of great sorrow, imprisonment and diseases during the Iasha! @@! Ahe Iasha of a D+i will be favourable, if it is occupied by its own Lord, or an e3alted 0rah! Ahe Iasha of a D+i, not occupied by any 0rah, will be adverse! @C-@8! Ahere will be great danger, imprisonment during a Eourney, displeasure of 0overnment and danger from enemies in the Iasha and 2ntar Iasha of the D+i, from which its 4adha" 4hava, Vyaya, 2ri and Dandhr are occupied by Dahu! Ahere will be loss, due to the displeasure of the "ing and danger therefrom in the 2ntar Iasha of the D+i, that is occupied by 1=rya, ManMgal, Dahu and ;ani! Ahere will be the possibility of death, if the 8 th and the ?th from the 2ntar Iasha D+i are occupied by a debilitated, or malefic 0rah! @G-@9! Ahere will be enEoyment, ac:uisition of chiefship of a town, or village, birth of a son, financial gains, well-being, dawn of fortune, attainment of the position of a >ommander of an 2rmy and progress all-round, if there is an e3alted 0rah in the Ari"on from the 2ntar Iasha D+i! Ahere will be in his Iasha financial gains, well-being and birth of a son, if the 0rah, who is the Lord of the Iasha, happens to be in a benefic D+i and receives a Irishti from 0uru! @?-C@! Vrishabh, Aula, Ma"ar, #umbh and Mithun are the inimical D+is of 1=rya! Ahe inimical D+is of >andr and other 0rahas may be rec"oned similarly! If a 0rah is in an inimical D+i, his Iasha will be full of adversities! Ahe effects of the Iasha of D+is and 0rahas should be Eudged after ta"ing into account the above rules! CC-C&! Ahe Iashas of that 0rah will be favourable, who is DaE Qog #ara", who is disposed between two benefics (that is there are benefics in the @ nd and the %@th 4havas to that 0rah and who has benefics in the @ nd, Crd and &th 4havas from him! 2 malefic 0rah becomes favourable, if he is disposed between benefics! C8-CG! Ahe whole of the Iasha of a 0rah, who is related to a friendly and benefic 0rah at the commencement and the end of the Iasha, will be favourable! In an unfavourable Iasha the 2ntar Iasha of a benefic (0rah, or D+i becomes favourable! Ahe Iasha of a 0rah, or D+i, who has benefics in the 8th, or the ?th from it, is also favourable! In this manner the effects of the Iasha should be Eudged, after ta"ing into account the dispositions of the 0rah, or D+i at the commencement and at the end of the Iasha! CH-C?! Ahe Iasha of the 0rahas and D+is, who have benefics in the Ari"on from them is favourable! If the Iasha of a benefic D+i commences in a benefic D+i, it will be very favourable! If an

evil Iasha commences in a benefic D+i, it is also favourable! Aherefore the commencement of a Iasha should always be "ept in view in assessing the results of the Iasha! Ahere will be loss of fortune, if at the commencement of the Iasha there is a malefic D+i, or, if the Lord of the Iasha D+i is in debilitation! &J-&%! Ahere will be loss of fortune, wealth and agricultural products and infliction with disease during the Iasha of the D+i, occupied by a debilitated 0rah, or, if there is a debilitated 0rah in the 8th from it, or in the ?th from it, or whose Lord is debilitated, or related to a debilitated 0rah! &@! Lour D+is from #umbh and four D+is from Vrischi" belong to Dahu and #etu, respectively! If Dahu and #etu are in any one of the aforesaid D+is, the Iasha will be productive of beneficial results! &C-&8! If a 0rah, whose Iasha is otherwise considered favourable, is placed in a Mara" 4hava, or, if the D+i, in which his Iasha comes to an end, receives a Irishti from ;u"r, or >andr, there will be in his Iasha displeasure of government and loss of wealth! &G-&H! Ahere will be loss of everything, imprisonment, death, e3ile from the country and great distress at the end of the Iasha of Dahu! Ahe above effects will definitely be reali.ed, if there are malefics in the 8th and the ?th from Dahu! 4eneficial and adverse effects should be predicted in this manner! &9-8J! Ahe same would be the effects in the Iasha of the D+i, occupied by malefics, li"e Dahu etc! Ahe association of a Mara" 0rah with the D+i at the time of commencement of its Iasha is not productive of good effects! If such a 0rah is Dahu, there will be imprisonment, or loss of wealth! 8%-8@! Ahe natural characteristics of the 4hava, occupied by Dahu, are harmed at the commencement of the Iasha! If such a 4hava is Ihan, there will be loss of wealth! If >andr and ;u"r are in Vyaya, there will be losses, due to the displeasure of government! If ManMgal and #etu are so disposed, there will be death, or danger from fire! Ahere will be ac:uisition of a "ingdom, if ;u"r and >andr are in Ihan at the commencement of the Iasha! Ahis means, that the effects of the 4hava, in which >andr and ;u"r are placed at the commencement and end of a Iasha, are strengthened! Ahus their disposition in 2ri, Dandhr and Vyaya will produce only adverse effects! 8C-88! 1imilarly the sages have described the effects of the 4hava with 2rgal! If there is an auspicious 2rgal causing benefic, or malefic 0rah of a D+i and Lagn receives a Irishti from him, that D+i will prevail! /ere Lagn is the secondary condition! If the 0rah, causing uninterrupted 2rgal, gives a Irishti to a D+i, that D+i will prevail! In other words good effects will be derived in the Iasha of that D+i! Ahe Iasha of the D+i, which does not receive a Irishti from an auspicious 2rgal, or the Iasha of a D+i with Vipreet 2rgal will not be favourable! Ahe Iasha of that D+i, which receives a Irishti from a benefic, will be favourable! 8G-8?! Linancial gains will be derived in the Iasha of the D+i, which is occupied by its benefic Lord, or by an e3alted 0rah, who receives a Irishti from him! Ahere will be loss of wealth, if such a 0rah is in the %@th 4hava to the D+i (or 4hava ! Ahere will be destruction of all good effects, distress to children and father and mental agony in the Iasha of the D+i, if there are malefics in the 8th and the ?th from the D+i! Bvil effects will be e3perienced in the Iasha of the D+i, which is occupied by DandhrOs Lord, VyayaOs Lord, 1=rya, ManMgal, or ;ani! GJ-GC! Ahe Iasha of the D+i will cause distress to children, e3ile to a foreign country and continuous disturbances in life, if Dahu and #etu are in the Ari"on to the D+i! Ahere will be danger from enemies, from the "ing and disease in the Iasha of the D+i, which is so posited, that the G th and the 9th from it are occupied by malefic, debilitated, or combust 0rahas! Ahere will be destruction of house, land and agricultural fields, if there is a malefic, or debilitated 0rah in the & th from the D+i! Ahere will be loss of house, due to negligence, if such a 0rah is ManMgal! Ahere will be heart pain and danger from government, if the 0rah is ;ani and there will be losses all round and danger from poison and thieves, if the 0rah is Dahu! G&-GGT! Ahere will be pilgrimage to holy places in the Iasha of the D+i, who has Dahu in the %Jth to it! Ahere will be gain of earnings, religious rites, gain of wealth, renown for good deeds and success in efforts and ventures in the Iasha of the D+i, which is so posited, that the %J th, the %%th and the ?th from it are occupied by benefics! Ahere will be birth of children, happiness from wife and recognition by the 0overnment in the Iasha of the D+i, from which the 8 th, the Hth and the ?th are occupied by benefic, or e3alted 0rahas! Iuring the Iasha of the 4havas (D+is , occupied by *utrOs, LabhOs, #armOs, 4andhuOs, IharmOs and LagnOs Lord, there will be growth of these 4havas! Ahe good effects will be in proportion to the strength of the 4havas and the 0rahas, occupying them! GH-HJ! In the Iasha of a D+i (4hava there will be well-being, increase in opulence and glory and devotion to deities and 4rahmins, if it is occupied by 0uru, ;u"r, or the Lord of a Ari"on! Ahere will be ac:uisition of more conveyances and cattle etc! in the Iasha of the D+i (4hava , which is so posited, that the &th from it is occupied by an e3alted 0rah, or Lord of a Ari"on! >andr there will give things, li"e grains, 0h< etc! Lull >andr will favour with a treasure and Eewels etc! ;u"r there, will provide enEoyment from music etc! H%-H@! Ahere will be enEoyment of the palan:uin-li"e conveyance in the Iasha of the D+i (4hava , from which the &th is occupied by 0uru! Ahere will be success in all ventures, great opulence and glory, ac:uisition of a "ingdom during the Iasha of a D+i (4hava , which has the Qog of the Lord of Lagn, IharmOs Lord, #armOs Lord, an e3alted 0rah, or benefics! Ahe effects of the Iashas of various 4havas should be Eudged in this manner! HC-HH! Ahe effects of the Iashas of each D+i, or 0rah (Fa"shatr Iasha depend on their %9 different "inds of conditions! Ahey are deep e3altation, e3altation, dispositions on their either side, Multri"on, own, 2dhimitr, Aat"ali" MitraOs, neutral, enemyOs, 2dhisatruOs D+i, deep debilitation, debilitated, or enemyOs Varg, own Varg, disposition in a #endr, disposition in a Ari"on, defeated in war between 0rahas, deep combustion! H9-9CT! 2c:uisition of "ingdom, enEoyment and ac:uisition of more property are the effects of the whole Iasha of the 0rah, who is in deep e3altation and is fully e:uipped with all the si3 "inds of strength, great opulence and glory with some possibility of affliction with disease are the effects of the

0rah, placed in his D+i of e3altation! Ahe Iasha of a 0rah in deep debilitation is called Di"t! Iiseases, loss of wealth and danger of death are the effects of the Iasha of such a 0rah! Ahe Iasha of the 0rah, who is in a condition in between deep e3altation and deep debilitation is "nown, as 2vrohini (descending ! Ahe Iasha of the 0rah in e3altation, or in a friendOs D+i is called Madhya (of middle order ! Ahis Iasha also yields moderately good effects! Ahe Iasha of a 0rah, placed in a condition in between deep debilitation and deep e3altation, is called Dohini (ascending ! Ahe Iasha of a 0rah, placed in between the debilitated and enemy FavK+ is called 2dham (evil ! Iangers of various "inds, distress and sorrows are the results of the Iasha of such a 0rah! Ahese Iashas give results, according to their nomenclature! 9&-9H! Ahe Iashas of other 0rahas become auspicious and augment the fortune, if the Lord of Iharm and 0uru are in any way related with Qog, #endr, or the 4hava concerned etc! Ahe 0rah with Qog of good fortune at birth produces good effects, when he is free from retrogression and becomes direct! Ahe wea"ness, inabilities and Qogas of other 0rahas should also be ta"en into account in Eudging their effects! 2ll those Iashas give full, medium and little effects in accordance with the disposition of the 0rahas in the #endr, *anaphara and 2po"lima! 99-9?T! Ahe 0rahas in 1hirshodaya, Ubhayodaya and *rishthodaya D+is, yield their results, respectively, at the commencement, in the middle and at the end of the Iasha! 2ll the 0rahas yield auspicious results in the 2ntar Iasha of Faisargi" (natural, constant and Aat"ali" (according to position friends! Ahe results will be adverse in the 2ntar Iasha of inimical 0rahas! -ntar Dashas o' Ris ?J-?G! Ahere are 2ntar Iashas of the %@ D+is, commencing from the D+i, in which the Lord of the Iasha is placed! Ahere will be auspicious results, li"e ac:uisition of "ingdom in the 2ntar Iasha of a D+i, which is occupied by its own Lord, or a friendly 0rah! Ahere will be inauspicious results, li"e loss of wealth, disputes, danger from diseases etc! in the 2ntar Iasha of the D+i, which may be 2ri, Dandhr, or Vyaya, or is occupied by a malefic, debilitated 0rah, or a 0rah, placed in an inimical D+i! Ahe D+i, which contained more auspicious mar"s in the 2shta" Varg will yield benefic effects in its 2ntar Iasha! 2dverse will be the effects of the 2ntar Iasha of the D+i, which contains more inauspicious mar"s! Lor assessing the results the D+i, from which the Iasha commences, should be treated, as Lagn and the 4havas thereafter should be assumed to have the characteristics, as if they are so from Lagn! Ahus the @ nd 4hava from that D+i will be the 4hava of the wealth, the C rd of co-borns and so on! Ahere will be gains, or losses of Ihatus etc!, assigned to the D+is and the 0rahas, in the 2ntar Iasha of the D+is concerned! In Eudging the effects of the 2ntar Iashas of the 0rahas their benefic and malefic nature, relations with the malefic, or benefic, Irishtis on them and their disposition in 2ri, Dandhr, or Vyaya etc! should all be "ept in view! ?H! Ahe results of the 2ntar IashaOs *ratyantar Iashas of the D+is should be assessed in the manner, e3plained in this chapter!

Ch.

1. Cor<in# o/t o' -ntar Dashas o' Grahas and Ris in 5i0shottari etc. Dasha s6ste0s

%! Lor finding out the span of the 2ntar Iasha of a 0rah in the Iasha of the same, or another 0rah multiply the Iasha years of the former with the Iasha years of the latter and divide the product by the total Iasha years of all the 0rahas! Lor finding out the span of the *ratyantar Iasha of the same, or any other 0rah in the 2ntar Iasha of another 0rah multiply the years etc! of the 2ntar Iasha with the Iasha years of the other 0rah and divide the product by the total Iasha years of all the 0rahas! Ahe figure so available in months etc! will represent the *ratyantar Iasha of the former! @! In every Iasha the first 2ntar Iasha belongs to the Lord of the Iasha! Ahen the further 2ntar Iashas belong to the other 9 0rahas in the same order, as followed for the Iashas! Ahe same applies to *ratyantar Iasha! The -ntar Dashas o' Char Grahas in Char etc. Dasha C-&! Ahe 2ntar Iashas of the >haradi #endradi Iasha of the 0rahas are wor"ed out by dividing the Iasha years by ?! Ahe first Iasha will invariably be of the Lord of the Iasha! Ahereafter there will be 2ntar Iashas of 0rahas, placed in #endras, *anapharas and 2po"limas, respectively, according to their strength! -ntar Dashas o' Ris 8! Ahe 2ntar Iashas of D+is is wor"ed out by dividing the Iasha years by %@! *ratyantar Iashas of the 2ntar Iashas are also calculated in the same manner! G! Ahe 2ntar Iashas will start from the Iasha D+i, or from the D+i H th therefrom, whichever is stronger! Ahe 2ntar Iashas are in the onwards order, if the Iasha D+i is odd and in the reverse order, if it is even! H-%@! ' 4rahminc Fow I will ac:uaint you with the special characteristics of the order of the 2ntar Iashas of the D+is! If the Iasha D+i is a Movable one, the 2ntar Iashas of the %@ D+is are in the onwards, or reverse order! If the Iasha 2sraya D+i is a Li3ed one, the 2ntar Iashas will start from it and thereafter there will be an 2ntar Iasha of every si3th D+i! If the Iasha 2shraya D+i is a Iual one, the first 2ntar Iasha will belong to it! Ahereafter there will be 2ntar Iashas of D+is in #endr to it, D+is in #endr to the 8th from it and D+is in #endr to the ? th from it! In the case of all "inds of D+is, namely Movable, Li3ed, or Iual, the order will be onwards, if the Iasha 2sraya D+i is an odd one and in the reverse order, if it is an even one! Ahe so called Iasha 2sraya D+i is "nown, as *a" D+i! In the first order D+i, which is *a" D+i, is also called 4hog D+i! Later, if the Iasha *rad D+i is even, then the 4hog D+i will be that, which is at the same D+i distance, as the Iasha 2sraya D+i is from the Iasha *rad D+i! Lor the >har, 1thir and Ari"on Iasha, the *a" and 4hog should be determined in this manner! If *a" and 4hog D+is are associated with malefics, there will be pain in the body and mental agony! Ahere will be enEoyment, if they are associated with benefics! In the #aal >ha"r Iasha, li"e the Vimshottari Iasha system, the span of Iasha should be multiplied by the span of the Iasha of the D+i, whose 2ntar Iasha is re:uired and the product should be divided by the total Iasha years of (all the D+i(s ! Ahe years, months etc! as arrived at will represent the 2ntar Iasha of the D+i concerned!

%C-%G! Fow I will tell you the method of wor"ing out the 2ntar Iashas in the *inda, 2K+ and Fisarg Iashas! Ahe Lord of Iasha is Iasha *acha" of full part, the 0rah, associated with, is *acha" of T part, the 0rah in Ari"on from him is *acha" of lPC part and the 0rah in the & th and 9th from him are *acha" of Z part, the 0rah in the H th from him is *acha" of lPH part of the Iasha! Fo 0rah in any other 4hava is 2ntar Iash *acha"! In this manner there are 2ntar Iasha *acha"as in the above-mentioned 4havas from the various 4havas, including Lagn! In any of such 4havas, if there are more than one 0rah, then the one, who is the strongest amongst them will be the *acha"! Aa"e the fractions and reduce them in e:uivalent fractions with a common denominator! 2dd up the ali:uot parts of the Iasha, representative of the various numerators, leaving out the denominators! Ahe 2ntar Iashas will be arrived at, when the various ali:uots are converted into years, months etc! within the main Iasha and divided by the above sum! (Ahe calculations, given above, are not the literal translation of the te3t in the verses concerned, but their actual meaning and sense! Ahis has been got confirmed by chec"ing up with similar information, given in #alyana VarmaOs 1aravali and VaramihirOs 4rihat $ata"

Ch.

2. +''ects o' the -ntar Dashas in the Dasha o' !Ar6a E5i0shottariF

%-C! 0ood effects, li"e ac:uisition of wealth and grains etc!, are derived in the 2ntar Iasha of 1=rya in his own Iasha, if 1=rya is e3alted, in his own 4hava, in Labh, in a #endr, or in a Ari"on! 2dverse results will be e3perienced, if 1=rya is debilitated, or in an inauspicious 4hava, or D+i! Medium effects will be reali.ed, if 1=rya is in other houses! If 1=rya is the Lord of Ihan, or Quvati, there will be danger of premature death, or death-li"e sufferings! Ahe remedial measures to be adopted are MrityunEaya $apa, or the worship of 1=rya (by recitation of appropriate Mantras, charity etc! ! &-G! Lunctions, li"e marriage etc!, gain of wealth and property, ac:uisition of a house, of land, cattle and conveyances etc! will be the effects of the 2ntar Iasha of >andr in the Iasha of 1=rya, if >andr is in a #endr, or in a Ari"on! Ahere will be marriage of the native, birth of children, beneficence of and favours from "ings and fulfillment of all ambitions, if >andr is in his e3altation D+i, or in his own D+i! H-%J! Iistress to wife and children, failures in ventures, disputes with others, loss of servants, antagonism with the "ing and destructions of wealth and grains will be the effects, if >andr is waning, or is associated with malefics! Bffects, li"e danger from water, mental agony, imprisonment, danger from diseases, loss of position, Eourneys to difficult places, disputes with coparceners, bad food, trouble from thieves etc!, displeasure of the "ing, urinary troubles, pains in the body will be e3perienced, if >andr is in 2ri, Dandhr, or Vyaya! %%-%@T! Lu3uries, comforts, pleasures, dawn of fortune (4hagyodaya , increase in the enEoyment from wife and children, ac:uisition of "ingdom, performance of marriage and religious functions, gain of garments, land and conveyance and birth of children and grandchildren will be the auspicious effects, if there are benefics in the %st, the ?th, or a #endr from the Lord of the Iasha! %C-%&! Unpalatable food, or course food, e3ile to outside places etc! will be the effects in the 2ntar Iasha, if >andr is in the G th, the 9th, or the %@th from the Lord of the Iasha, or, if >andr is wea"! Ahere will be premature death, if >andr is the Lord of a Mara" 4hava! Ao ac:uire peace and comfort, the remedial measure is giving in charity of a white cow and a female buffalo (Mahishi ! %8-%9! 2uspicious effects, li"e ac:uisition of land, gain of wealth and grains, ac:uisition of a house etc! will be derived in the 2ntar Iasha of ManMgal in the Iasha of 1=rya, if ManMgal is in his e3altation D+i, in his own D+i, in a #endr, or in a Ari"on! 2ll-round gains, attainment of the position of a >ommander of the 2rmy, destruction of enemies, peace of mind, family comforts and increase in the number of co-borns will be the effects, if ManMgal is yuti with the LagnOs Lord! %?-@J! 4rutality, mental ailment, imprisonment, loss of "insmen, disputes with brothers and failure in ventures will result, if ManMgal is in the 9 th, or in the %@th from the Lord of the Iasha, if ManMgal is associated with malefics, or, if ManMgal is without dignity and strength! @%-@@! Iestruction of wealth by the displeasure of the "ing will be the effect, if ManMgal is in his debilitation D+i, or be wea"! Iiseases of the mind and body will result, if ManMgal is the Lord of Ihan, or Quvati 4hava! Decovery from ill health, increase in longevity and success in adventures are possible, if remedial measure, li"e recitation of Vedas, $apa and Vrashotsarg are performed in the prescribed manner! @C-@GT! In the 2ntar Iasha of Dahu in the Iasha of 1=rya, if Dahu is in a #endr, or in a Ari"on from Lagn, there will be in the first two months loss of wealth, danger from thieves, sna"es, infliction of wounds and distress to wife and children! 2fter @ months inauspicious effects will disappear and enEoyment and comforts, sound health, satisfaction, favours from the "ing and government etc! will be the favourable effects, if Dahu is yuti with benefics, or, if Dahu is in the FavK+ of a benefic! Decognition from the "ing, good fortune, name and fame, some distress to wife and children, birth of a son, happiness in the family etc! will be derived, if Dahu is in an Upachaya from Lagn, if Dahu is associated with a Qog #ara", or is placed auspiciously from the Lord of the Iasha! @H-@?! Imprisonment, loss of position, danger from thieves and sna"es, inflection of wounds, happiness to wife and children, destruction of cattle, house and agricultural fields, diseases, consumption (0ulma - enlargement of the s"in , dysentery etc! will be the results, if Dahu is wea", or is in the 9th, or in the %@th from the Lord of the Iasha! CJ-C%! 2dverse effects, li"e premature death and danger from sna"es will be derived, if Dahu is in Ihan, or Quvati, or, if Dahu is associated with the Lords of either of these 4havas! 6orship of 0oddess Iurga, $apa, giving in charity of a blac" cow, or female buffalo are the remedial measures for alleviation of the above evil effects, or total escape from them! C@-CCT! Marriage of the native, favours by the "ing, gain of wealth and grains, birth of a son, fulfillment of the ambitions by the beneficence of the sovereign and gain of clothes will be the auspicious effects, derived in the 2ntar Iasha of 0uru in the Iasha of 1=rya, if 0uru is in a #endr, or in a Ari"on to Lagn, in his e3altation D+i, in his own D+i, or in his own Varg!

C&-CG! 2c:uisition of a "ingdom, comforts of conveyance, li"e palan:uin (motor car in the present times , gain of position etc! will result, if 0uru is the Lord of Iharm, or #arm! 4etter fortune, charities, religious inclinations, worship of deities, devotion to preceptor, fulfillment of ambitions will be the auspicious effects, if 0uru is well placed with reference to the Lord of the Iasha! CH-C?! Iistress to wife and children, pains in the body, displeasure of the "ing, nonachievement of desired goals, loss of wealth, due to sinful deeds, mental worries etc! will result in his 2ntar Iasha, if 0uru is in the G th, or in the 9th from the Lord of the Iasha, or is associated with malefics! 0iving in charity gold, a tawny-coloured cow (#apila 0aya , worship of Isht Lord (Isht Iev are the remedial measures to obtain alleviation of the evil effects and to achieve good health and happiness! &J-&@! Iestruction of foes, full enEoyment, some gain of grains, auspicious functions, li"e marriage etc! at home will be the good effects, derived in the 2ntar Iasha of ;ani in the Iasha of 1=rya, if ;ani is in a #endr, or in a Ari"on from Lagn! 6ell-being, ac:uisition of more property, recognition by the "ing, achievement of renown in the country, gain of wealth from many sources will be the effects, if ;ani is in his e3altation, in his own, in a friendly D+i and, if ;ani is yuti with a friendly 0rah! &C-&&! Dheumatism, pains, fever, dysentery-li"e disease, imprisonment, loss in ventures, loss of wealth, :uarrels, disputes with coparceners, claimants etc! will be the effects in the 2ntar Iasha, if ;ani is in the 9th, or the %@th from the Lord of the Iasha, or is associated with malefics! &8-&H! Ahere will be loss of friends at the commencement, good effects during the middle part and distress at the end of the Iasha! In addition to other evil effects there will be separation from parents and wandering, if ;ani be in his D+i of debilitation! If ;ani is the Lord of Ihan, or Quvati, there will be danger of premature death! 0iving in charity blac" cow, buffalo, goat and MrityunEaya $apa, are the remedial measures for obtaining relief from the evil effects of the 2ntar Iasha! Ahese measures help to achieve happiness and gain of wealth and property! &9-&?T! 2c:uisition of a "ingdom, enthusiasm and vivacity, happiness from wife and children, ac:uisition of conveyance through the beneficence of the sovereign, gain of clothes, ornaments, pilgrimage to holy places, ac:uisition of a cow etc! will be the good effects in the 2ntar Iasha of 4udh in the Iasha of 1=rya, if 4udh is in a #endr, or in a Ari"on from Lagn! 8J-8%T! 4udh becomes very beneficial, if he gets associated with the Lord of Iharm! Deverence from and popularity amongst people, performance of pious deeds and religious rites, devotion to the preceptor and deities, increase in wealth and grains and birth of a son, will be the auspicious effects, if 4udh is in Iharm, *utr, or #arm! 8@-8CT! Marriage, offering of oblations, charity, performance of religious rites, name and fame, becoming famous by assuming another name, good food, becoming happy, li"e Indra, by ac:uiring wealth, robes and ornaments will be the effects, if 4udh is in an auspicious 4hava, li"e a Ari"on etc! from the Lord of the Iasha! 8&-8H! 4ody distress, disturbance of peace of mind, distress to wife and children, will be the evil effects in the 2ntar Iasha of 4udh, if he is in the G th, the 9th, or the %@th from the Lord of the Iasha (4udh cannot be in the Gth, or the 9th from 1=rya ! Ahere will be evil effects at the commencement of the 2ntar Iasha, some good effects in the middle part of the 2ntar Iasha and the possibility of displeasure of the "ing and e3ile to a foreign country at the end of the Iasha! If 4udh is the Lord of Ihan, or Quvati, there will be pains in the body and attac"s of fever! Lor relief from the evil effects and to regain good health and happiness the remedial measures are the recitation of Vishnu 1ahasranam and giving in charity grains and an idol, made of silver! 89-8?! 4ody pains, mental agony, loss of wealth, danger from the "ing, :uarrels with the "insmen will be the effects of the 2ntar Iasha of #etu in the Iasha of 1=rya! If #etu is associated with the Lord of Lagn, there will be some happiness at the commencement, distress in the middle part and receipt of the news of death at the end of the 2ntar Iasha! GJ-G%! Iiseases of teethe, or chee"s, urinary troubles, loss of position, loss of friends and wealth, death of father, foreign Eourney and troubles from enemies will be the results, if #etu is in the 9th, or the %@th from the Lord of the Iasha! G@-G&! 4eneficial effects, li"e happiness from wife and children, satisfaction, increase of friends, gain of clothes etc! and renown will be derived, if #etu is in 1ahaE, 2ri, #arm, or Labh! If #etu is Lord of Ihan, or Quvati (or is in any of those 4havas , there will be danger of premature death! Ahe remedial measures for obtaining relief from the evil effects are recitation of Mantras of 0oddess Iurga (1hat >handi *ath and giving a goat in charity! G8-G9! Marriage and happiness, as desired from wife, gain of property, travels to other places, meeting with 4rahmins and the "ing, ac:uisition of "ingdom, riches, magnanimity and maEesty, auspicious functions at the home, availability of sweet preparations, ac:uisition of pearls and other Eewels, clothes, cattle, wealth, grains and conveyances, enthusiasm, good reputation etc! are the auspicious effects of the 2ntar Iasha of ;u"r in the Iasha of 1=rya, if ;u"r is placed in a #endr, or in a Ari"on, or, if ;u"r is in his e3altation D+i, in his own D+i, in his own Varg, or in a friendly D+i! G?-HC! Iispleasure of the "ing, mental agony and distress to wife and children will be the effects in the 2ntar Iasha of ;u"r, if he is in the G th, the 9th, or the %@th from the Lord of the Iasha! Ahe effects of the 2ntar Iasha would be moderate at its commencement, good during the middle portion and evil effects, li"e disrepute, loss of position, inimical relations with "insmen and loss of comforts, will be derived at the end! If ;u"r is the Lord of Quvati (and Ihan , there will be pains in the body and the possibility of suffering from diseases! Ahere will be premature death, if ;u"r is associated with 2riOs, or DandhrOs Lord! Ahe remedial measures for obtaining relief from the evil effects are MrityunEaya $apa, Dudra $apa and giving in charity a tawny cow, or female buffalo!

Ch.

3. +''ects o' the -ntar Dashas in the Dasha o' Candr

%-@T! 2c:uisition of horses, elephants and clothes, devotion to deities and preceptor, recitation of religious songs in praise of 0od, ac:uisition of a "ingdom, e3treme happiness and

enEoyment and name and fame will be the beneficial results in the 2ntar Iasha of >andr in her own Iasha, if she is placed in her e3altation D+i, her own D+i, in a #endr, or in a Ari"on, or is associated with the Lord of Iharm, or #arm! C-G! Loss of wealth, loss of position, lethargy, agony, antagonism towards the "ing and ministers, distress to mother, imprisonment and loss of "insmen will be the evil effects in her 2ntar Iasha, if >andr is in her debilitation D+i, if >andr is associated with malefics, or, if >andr is in 2ri, Dandhr, or Vyaya! If >andr is the Lord of Ihan, or Quvati, or is associated with DandhrOs, or with VyayaOs Lord, there will be pains in the body and danger of premature death! Ahe remedial measures are giving in charity of a tawny-coloured cow, or female buffalo! H-9T! 2dvancement of fortune, recognition by the government, gain of clothes and ornaments, success in all efforts, increase in agricultural production and prosperity at home and profits in business will be the favourable effects of the 2ntar Iasha of ManMgal in the Iasha of >andr, if ManMgal is in a #endr, or in a Ari"on! 0reat happiness and enEoyment of comforts will be derived, if ManMgal is in his e3altation D+i, or in his own D+i! ?-%@! Iistress to the body, losses at home and in agricultural production, losses in business dealings, antagonism, or adverse relations with servants (employees and the "ing, separation from "insmen and hot temperament will be the evil effects in the 2ntar Iasha of ManMgal, if he is placed in 2ri, Dandhr, or Vyaya from Lagn, be associated with, or receives a Irishti from malefics in the G th, the 9th, or the %@th from the Lord of the Iasha! %C-%&! Ahere will be some auspicious results at the commencement of the 2ntar Iasha of Dahu in the Iasha of >andr, but later there will be danger from the "ing, thieves and sna"es, distress to cattle, loss of "insmen and friends, loss of reputation and mental agony, if Dahu is placed in a #endr, or in a Ari"on! %8-%G! 1uccess in all ventures, gain of conveyances, garments etc! from the "ing etc! in the 1outh-6est direction will be derived, if Dahu in his 2ntar Iasha receives a Irishti from benefics, if Dahu is in 1ahaE, 2ri, #arm, or Labh, or, if Dahu is yuti with a Qog #ara" 0rah! %H-%9! Loss of position, mental agony, distress to wife and children, danger of diseases, danger from the "ing, scorpions and sna"es etc! will happen, if Dahu is wea" and is placed in the 9 th, or the %@th from the Lord of the Iasha! %?-@%! *ilgrimage to holy places, visits to sacred shrines, beneficence, inclination towards charitable deeds etc! will be the results, if Dahu is in a #endr, in a Ari"on, or in the C rd, or the %%th from the Lord of the Iasha! Ahere will be body troubles (physical afflictions , if Dahu is in Ihan, or in Quvati! Dahu $apa and giving a goat in charity are the remedial measures for obtaining relief from the evil effects in the 2ntar Iasha of Dahu! @@-@&T! 2c:uisition of a "ingdom, auspicious celebrations at home, gains of clothes and ornaments, recognition from the "ing beneficence of the Isht Lord (Isht Ievata , gains of wealth, land, conveyances, success in all ventures by the beneficence of the "ing will be the beneficial effects in the 2ntar Iasha of 0uru in the Iasha of >andr, if 0uru is placed in a #endr, or in a Ari"on to Lagn, or, if 0uru is in his own, or in his e3altation D+i! @8-@9T! Iestruction of preceptor (and father etc! and children, loss of position, mental agony, :uarrels, destruction of a house, conveyances and agricultural land will be the evil effects in his 2ntar Iasha, if 0uru is in 2ri, Dandhr, or Vyaya, if 0uru is combust, in his debilitation D+i, or be associated with malefics! 0ains of cattle, grains, clothes and happiness from brothers, ac:uisition of property, valour, patience, oblations, celebrations, li"e marriage etc!, gain of a "ingdom etc! will be the favourable effects, if 0uru is in Crd, or in the %%th from the Lord of the Iasha! @?-C%! Bffects, li"e unpalatable food, Eourneys to places away from the homeland, will be derived, if 0uru is wea" and is placed in the Gth, the 9th, or the %@th from >andr! Ahere will be good effects at the commencement of the 2ntar Iasha and distress at its end! Ahere will be premature death, if 0uru is IhanOs, or QuvatiOs Lord! Demedial measures for obtaining relief from the above evil effects are recitation of 1hiva 1ahasranam $apa and giving gold in charity! C@-C&! Bffects, li"e birth of a son, friendship, gain of wealth and property, profits in business with the help of 1udras, increase in agricultural production, gains from son, riches and glory by the beneficence of the "ing, will be e3perienced in the 2ntar Iasha of ;ani in the Iasha of >andr, if ;ani is in a #endr, or in a Ari"on from Lagn, or, if ;ani is in his own D+i, in his own FavK+, in his e3altation D+i, if ;ani receives a Irishti from, or is associated with benefics, or, if ;ani is in Labh with strength! C8-C8T! Bffects, li"e visits to holy places, bathing in holy rivers etc!, the creation of troubles by many people and distress from enemies, will be derived in the 2ntar Iasha of ;ani, if ;ani is in 2ri, Dandhr, Vyaya, or Ihan, or, if ;ani is in his debilitation D+i! CG-C9! Bffects, li"e enEoyments and gains of wealth some times, while opposition, or :uarrels with wife and children at other times, will be reali.ed, if ;ani is in a #endr, or in a Ari"on from the Lord of that Iasha, or is endowed with strength! If ;ani is in Ihan, Quvati, or Dandhr, there will be physical distress! Ahe remedial measures to be adopted for obtaining relief from the evil effects are MrityunEaya $apa, giving in charity a blac" cow, or female buffalo! C?-&%! Bffects, li"e ac:uisition of wealth, recognition by the "ing, gain of clothes etc!, discussions on 1hastras gain of "nowledge from society with learned and holy people, enEoyments, birth of children, satisfaction, profits in business, ac:uisition of conveyance and ornaments etc! will be e3perienced in the 2ntar Iasha of 4udh in the Iasha of >andr, if 4udh is in a #endr, or in a Ari"on, if 4udh is in his own D+i, in his own FavK+, or in his e3altation D+i, endowed with strength! &@-&CT! Bffects, li"e marriage, oblations (Qagya , charities, performance of religious rites, close relations with the "ing, social contacts with men of learning, ac:uisition of pearls, corals, Mani (Eewels , conveyances, clothes, ornaments, good health, affections, enEoyments, drin"ing of 1oma Dasa and other tasty syrups etc! will be derived in the 2ntar Iasha of 4udh, if he is in a #endr, or in a Ari"on, or in the %%th, or in the @nd from the Lord of the Iasha! &&-&G! *ains in the body, loss in agricultural ventures, imprisonment, distress to wife and children will be the inauspicious effects, if 4udh be in the G th, the 9th, or the %@th from the Lord of the

Iasha, or be in his debilitation D+i! If 4udh is the Lord of Ihan, or Quvati, there will be fear of fever! Ahe remedial measures to be adopted for obtaining relief from the evil effects are recitation of Vishnu 1ahasranam and giving a goat in charity! &H-&9! Bffects, li"e gain of wealth, enEoyment, happiness to wife and children, religious inclination etc!, will arise in the 2ntar Iasha of #etu in the Iasha of >andr, if #etu is in a #endr, in a Ari"on, or 1ahaE and is endowed with strength! Ahere will be some loss of wealth at the commencement of the 2ntar Iasha! Later all will be well! &?-&?T! 0ain of wealth, cattle etc! will be the effects, if #etu is in a #endr, in the ? th, the 8th, or the %%th from the Lord of the Iasha and is e:uipped with strength! Ahere will be loss of wealth at the end of the 2ntar Iasha! 8J-8@! Ahere will be obstacles in ventures, due to interference by enemies and :uarrels, if #etu be in the 9th, or the %@th from the Lord of the Iasha, or receives a Irishti from, or is associated with malefics! If #etu is in Ihan, or in Quvati, there will be danger of affliction of the body with diseases! MrityunEaya $apa will give relief in all the evil effects and will ensure gain of wealth and property with the beneficence of Lord 1hiva! 8C-88! Bffects, li"e ac:uisition of a "ingdom, gaining of clothes, ornaments, cattle, conveyances etc!, happiness to wife and children, construction of a new house, availability of sweet preparations every day, use of perfumes, affairs with beautiful women, sound health etc! will be e3perienced in the 2ntar Iasha of ;u"r in the Iasha of >andr, if ;u"r is in a #endr, in a Ari"on, in Labh, 4andhu, or Iharm, or in his e3altation D+i, or in his own D+i! 8G! *hysical soundness, good reputation, ac:uisition of more land and houses, will result, if ;u"r is yuti with the Lord of the Iasha! 8H-8HT! Ahere will be loss of landed property, children, wife and cattle and opposition from government, if ;u"r is in his debilitation D+i, combust, or receives a Irishti from, or is associated with malefics! 89-GJ! If ;u"r is in Ihan in his e3altation D+i, or in his own D+i, or is there, associated with the Lord of Labh, there will be ac:uisition of an underground hidden treasure, gain of land, enEoyment, birth of a son etc! 2dvancement of good fortune, fulfillment of ambitions with the beneficence of the "ing, devotion to deities and 4rahmins, gain of Eewels, li"e pearls etc! will result, if ;u"r is yuti with IharmOs, or LabhOs Lord! G%! 2c:uisition of more house property and agricultural land and gain of wealth and enEoyment will be the good effects, if ;u"r is in a #endr, or in a Ari"on from the Lord of the Iasha! G@! Ieportation to foreign lands, sorrows, death and danger from thieves and sna"es will be the results, if ;u"r is in the Gth, the 9th, or the %@th from the Lord of the Iasha! GC-G&! Ahere will be danger of premature death, if ;u"r be the Lord of the @ nd, or Hth! Ahe remedial measures to be adopted for obtaining relief from the evil effects are Dudra $apa and giving in charity a white cow and silver! G8-GH! Decovery of a lost "ingdom and wealth, happiness in the family, ac:uisition of villages and land with the "ind assistance of oneOs friends and the "ing, birth of a son, beneficence of 0oddess La"shmi, will be the beneficial results in the 2ntar Iasha of 1=rya in the Iasha of >andr, if 1=rya is in his e3altation D+i, in his own D+i, in a #endr, or in *utr, or in Iharm, or in Labh, or in Ihan, or in 1ahaE! 2t the end of the 2ntar Iasha there is the li"elihood of attac"s of fever and lethargy! G9-HJ! Ianger from the government, thieves and sna"es, affliction with fever and troubles in foreign Eourney are the li"ely results, if 1=rya is in the 9 th, or %@th from the Lord of the Iasha! If 1=rya is the Lord of Ihan, or Quvati, there will be sufferings from fever in his 2ntar Iasha! 6orship of Lord 1hiva is the remedial measure to obtain relief from the above evil effects!

Ch.

4. +''ects o' -ntar Dashas in the Dasha o' ?anG#al

%-@T! Bffects, li"e gains of wealth by the beneficence of the "ing, beneficence of 0oddess La"shmi, recovery of a lost "ingdom and of wealth, birth of a son, will arise in the 2ntar Iasha of ManMgal in his own Iasha, if he is in a #endr, in *utr, in Iharm, in Labh, in 1ahaE, or in Ihan, or be associated with the Lord of Lagn! C-&! Lulfillment of ambitions by the beneficence of the "ing and ac:uisition of a house, land, cow, buffalo etc! will be the effects, if ManMgal is in his e3altation, in his own D+i, or in his own FavK+ and is endowed with strength! 8-8T! Urinary troubles, wounds, danger from sna"es and the "ing will be the results, if ManMgal is in Dandhr, or Vyaya, or is associated with, or receives a Irishti from malefics! G-9! Ahere will be mental agony and body pains, if ManMgal is the Lord of Ihan, or Quvati! Lord 1hiva will give relief by restoring health and providing gains of wealth and happiness, if the person concerned performs Dudr $apa and gives a red-coloured bull in charity! ?-%JT! Bffects, li"e recognition from government, gain of house, land etc!, happiness from son, e3traordinary profits in business, bathing in holy rivers, li"e 0anges and foreign Eourneys, will be the auspicious effects in the 2ntar Iasha of Dahu in the Iasha of ManMgal, if Dahu is in his Multri"on, in his e3altation D+i, in a #endr, in Labh, *utr, or Iharm and is associated with benefics! %%-%&! Ianger from sna"es, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc! will be the results, if Dahu is in Dandhr, or Vyaya, or receives a Irishti from, or is associated with malefics! Ahere will be loss of wealth, if Dahu is in Ihan and great danger of premature death, if he is in Quvati! Ahe remedial measure to be adopted to obtain relief from the above evil effects are Faga *uEa, offering food to 4rahmins and MrityunEaya $apa! Ahey will help in the prolongation of longevity! %8-%G! Bffects, li"e good reputation and renown, honours by government, increase in wealth and grains, happiness at home, gain of property, happiness from wife and children etc! will be reali.ed in the 2ntar Iasha of 0uru in the Iasha of ManMgal, if 0uru is in Iharm, or *utr, in a #endr, or in Labh, or in Ihan, or, if 0uru is in his e3alted, or own FavK+!

%H-%?T! 2c:uisition of a house, land, well-being, gain of property, sound health, good reputation, gains of cattle, success in business, happiness to wife and children, reverence from government, gain of wealth etc! will be beneficial effects, if 0uru is in a #endr, in a Ari"on, or in the %%th from the Lord of the Iasha, or, if 0uru is associated with the Lord of Iharm, #arm, or 4andhu, or Lagn, or, if 0uru is in a benefic FavK+ etc! @J-@@! Ianger from thieves, sna"es, wrath of the "ing, bilious diseases, oppression by goblins (*rot , loss of servants and co-borns, will be evil effects, if 0uru is in 2ri, Dandhr, or in Vyaya, or, if 0uru is in his debilitation D+i, or, if 0uru is associated with, or receives a Irishti from malefics, or, if 0uru is otherwise wea"! Ahere will be suffering from fever, or danger of premature death, if 0uru is the Lord of Ihan! Ahe remedial measure to be adopted to combat the above evil effects is recitation of 1hiva 1ahasranam! @C-@8! Bffects, li"e recognition from the "ing, increase in reputation, gain of wealth and grains, happiness from children and grandchildren, increase in the number of cows etc! will be e3perienced in the 2ntar Iasha of ;ani in the Iasha of ManMgal, if ;ani is in a #endr, in a Ari"on, in his Multri"on, in his e3alted, or his own FavK+, or, if ;ani is associated with the Lord of Lagn, or, if ;ani is associated with benefics! Desults will generally fructify on 1aturdays in the month of ;ani! @G-@GT! Ianger from Qavana "ings (foreign dignitaries , loss of wealth, imprisonment, possibility of affliction with diseases, loss in agricultural production will result, if ;ani is in his debilitation D+i, or in an enemy D+i, or, if ;ani is in Dandhr, or in Vyaya! @H-@?T! Bffects, li"e great danger, loss of life, wrath of "ing, mental agony, danger from thieves and fire, punishment by the "ing, loss of co-borns, dissensions amongst members of the family, loss of cattle, fear of death, distress to wife and children, imprisonment etc! will be felt, if ;ani is IhanOs, or QuvatiOs Lord and is associated with malefics! CJ-C@! Ahere will be Eourneys to foreign lands, loss of reputation, violent actions, loss from sale of agricultural lands, loss of position, agony, defeat in battle, urinary troubles etc!, if ;ani is in a #endr, in the %%th, or in the 8th from the Lord of the Iasha! CC-C8! Bffects, li"e death, danger from the "ing and thieves, rheumatism, pains, danger from the enemy and members of the family, will be e3perienced, if ;ani is in the 9 th, or the %@th from the Lord of the Iasha and is associated with malefics! Ahere will be relief from the evil effects by the beneficence of Lord 1hiva, if MrityunEaya is performed in the prescribed manner! CG-CHT! Bffects, li"e association with pious and holy persons, performance of 2Eaya $apa, charities, observance of religious rites, gain of reputation, inclination towards diplomacy, availability of sweetish preparations, ac:uisition of conveyances, clothes and cattle etc!, conferment of authority in the "ingOs retinue, success in agricultural proEects etc!, will be e3perienced in the 2ntar Iasha of 4udh in the Iasha of ManMgal, if 4udh is in a #endr, or in a Ari"on from Lagn! C9-C?! Iiseases of heart, imprisonment, loss of "insmen, distress to wife and children, destruction of wealth and cattle etc! will result, if 4udh is in his debilitation D+i, if 4udh is combust, or, if 4udh is in 2ri, Dandhr, or Vyaya! &J-&JT! Ahere will be Eourneys to foreign lands, increase in the number of enemies, affliction with many "ind of ailments, antagonism with the "ing, :uarrels with "insmen etc!, if 4udh be associated with the Lord of the Iasha! &%-&CT! Lulfillment of all ambitions, gain of wealth and grains, recognition by the "ing, ac:uisition of a "ingdom, gain of clothes and ornaments, attachment to many "ind of musical instruments, attainment of the position of a >ommander of an 2rmy, discussions on 1hastras and *uranas, gain of riches to wife and children and beneficence of 0oddess La"shmi will be the very auspicious results, if 4udh is in a #endr, or Ari"on from the Lord of the Iasha, or, if 4udh is in his e3altation D+i! &&-&8T! Bffects, li"e defamation, sinful thin"ing, harsh speech, danger from thieves, fire and the "ing, :uarrels without reason, fear of attac"s by thieves and dacoits (armed robber bands during travels, will be derived, if 4udh is in the G th, the 9th, or the %@th from ManMgal, or is associated with malefics! &G-&H! Ahere will be a possibility of critical illness in the 2ntar Iasha of 4udh, if he is IhanOs, or QuvatiOs Lord! Demedial measures to obtain relief from these evil effects are recitation of Vishnu 1ahasranam and giving a horse in charity! &9-&?T! 4eneficence of the "ing, gain of wealth, little gains of land at the commencement of the Iasha and substantial later, birth of a son, conferment of authority by government, gain of cattle etc! will be the results in the 2ntar Iasha of #etu in the Iasha of ManMgal, if #etu is in a #endr, in a Ari"on, in 1ahaE, or Labh, or, if #etu is associated with, or receives a Irishti from benefics! 8J-8%T! 4irth of a son, increase in reputation, beneficence of 0oddess La"shmi, gains of wealth from employees, attainment of the position of a >ommander of an 2rmy, friendship with the "ing, performance of oblations, gains of clothes and ornaments etc! will be the beneficial effects, if #etu is a Qog #ara" and is endowed with strength! (#etu assumes the role of a Qog #ara", if he is yuti with a Qog #ara" 0rah (Lord of a #endr and a Ari"on ! 8@-8&! Bffects, li"e :uarrels, tooth trouble, distress from thieves and tigers, fever, dysentery, leprosy and distress to wife and children etc! will be e3perienced, if #etu is in the G th, the 9th, or the %@th from the Lord of the Iasha! If #etu is in Ihan, or in Quvati, there will be diseases, disgrace, agony and loss of wealth! 88-8GT! Bffects, li"e ac:uisition of a "ingdom, great enEoyment and comfort of lu3uries, gain of elephants, horses, clothes etc!, will be derived in the 2ntar Iasha of ;u"r in the Iasha of ManMgal, if ;u"r is in a #endr to Lagn, if ;u"r is in his e3altation, or in his own D+i, or, if ;u"r is LagnOs, *utrOs, or IharmOs Lord! If ;u"r is related to LagnOs Lord, there will be happiness to wife and children, opulence and glory and increased good fortune! 8H-GJ! 0ain of property, celebrations on the birth of a son, gain of wealth from the employer, ac:uisition of a house, land, villages etc! by the beneficence of the sovereign, will be the results, if ;u"r is in the 8th, the ?th, the %%th, or the @nd from the Lord of the Iasha! In the last part of the Iasha

there will be functions of songs and dances and bathing in holy water! If ;u"r is connected with, or related to the Lord of #arm, there will be construction of wells, reservoirs etc! and performance of religious, charitable and pious deeds! G%-G@! Ahere will be sorrows, physical distress, loss of wealth, danger from thieves and the "ing, dissensions in the family, distress to wife and children and destruction of cattle, if ;u"r be in the Gth, the 9th, or the %@th from the Lord of the Iasha, or be associated with malefics! GC! If ;u"r be the Lord of the @ nd, or the Hth, there will be pains in the body in his 2ntar Iasha! Lor regaining good health the remedial measure to be adopted is giving a cow, or female buffalo in charity! G&-GG! Bffects, li"e ac:uisition of conveyances, gain of reputation, birth of a son, growth of wealth, amicable atmosphere in the family, sound health, potency, recognition by the the "ing, e3traordinary profits in business and audience with the "ing etc! will be e3perienced in the 2ntar Iasha of 1=rya in the Iasha of ManMgal, if 1=rya is in his e3altation, in his own D+i, or, if 1=rya is in a #endr, in a Ari"on, or in Labh along with #armOs Lord and with LabhOs Lord! GH-GHT! Iistress to the body, agony, failure in ventures, possibilities of suffering from troubles in the forehead, fever, dysentery etc! will be the effects, if 1=rya is in the G th, the 9th, or the %@th from the Lord of the Iasha, or, if 1=rya is associated with malefics! G9-G?! Ahere will be attac"s of fever, danger from sna"es and poison and distress to son, if 1=rya be the Lord of the @ nd, or the Hth! Ahe remedial measure to gain good health and wealth is to perform worship of 1=rya in the prescribed manner! HJ-HC! 2c:uisition of more "ingdom, gain of perfumes, clothes, construction of reservoirs, shelters for cows etc!, celebrations of auspicious functions, li"e marriage etc!, happiness to wife and children, good relations with parents, ac:uisition of property by the beneficence of the sovereign, success in the desired proEects will be the effects in the 2ntar Iasha of >andr in the Iasha of ManMgal, if >andr is in her e3altation D+i, or in her own D+i, or in a #endr, or in Iharm, or in 4andhu, or in #arm, or in Lagn along with the Lords of those 4havas! Ahe good effects will be reali.ed in full, if >andr is wa3ing! 6aning >andr will reduce the impact of the effects to some e3tent! H&-HG! Ahe effects, li"e death, distress to wife and children, loss of lands, wealth and cattle and danger of a war etc! will be e3perienced, if >andr is in his debilitation D+i, or, if >andr is in his enemy D+i, or, if >andr is in 2ri, in Dandhr, or in Vyaya from Lagn, or from the Lord of the Iasha! Ahere will be the possibility of premature death, distress to the body and mental agony, if >andr is IhanOs, or QuvatiOs Lord! Ahe remedial measures to be adopted to obtain relief from the above evil effects, are recitation of Mantras of the 0oddess Iurga and the 0oddess La"shmi!

Ch.

. +''ects o' the -ntar Dashas in the Dasha o' Rah/

%-&! Bffects, li"e ac:uisition of a "ingdom, enthusiasm, cordial relations with the "ing, happiness from wife and children and increase in property, will be derived in the 2ntar Iasha of Dahu in the Iasha of Dahu, if Dahu is in #ar", Vrischi", #anya, or Ihanu and is in 1ahaE, 2ri, #arm, or Labh, or is yuti with a Qog #ara" 0rah in his e3altation D+i! 8-G! Ahere will be danger from thieves, distress from wounds, antagonism with government officials, destruction of "insmen, distress to wife and children, if Dahu is in Dandhr, or Vyaya, or be associated with malefics! H! If Dahu is IhanOs, or QuvatiOs Lord, or is in Ihan, or Quvati, there will be distress and diseases! Ao obtain relief from the above evil effects Dahu should be worshipped (by recitation of his Mantras and by giving in charity things, connected with, or ruled by Dahu! 9-%@T! Bffects, li"e gain of position, patience, destruction of foes, enEoyment, cordial relations with the "ing, regular increase in wealth and property, li"e the growth of >andr of the bright half of the month (1hu"la *a"sh , gain of conveyance and cows, audience with the "ing by performing Eourney to the 6est, or 1outh-Bast, success in the desired ventures, return to oneOs homeland, doing good for 4rahmins, visit to holy places, gain of a village, devotion to deities and 4rahmins, happiness from wife, children and grand children, availability of sweetish preparations daily etc! will be derived in the 2ntar Iasha of 0uru in the Iasha of Dahu, if 0uru is in his e3altation, in his own D+i, in his own FavK+, or in his e3alted FavK+, or, if 0uru is in a #endr, or in a Ari"on with reference to Lagn! %C-%&T! Loss of wealth, obstacles in wor", defamation, distress to wife and children, heart disease, entrustment of governmental authority etc! will result, if 0uru is in his debilitation D+i, is combust, is in 2ri, Dandhr, or Vyaya, is in an enemy D+i, or is associated with malefics! %8-%H! Ahere will be gains of land, good food, gains of cattle etc!, inclinations towards charitable and religious wor" etc!, if 0uru is in a #endr, in a Ari"on, the %% th, the @nd, or the Crd from the Lord of the Iasha and is endowed with strength! %9-@J! Loss of wealth and distress to body will result, if 0uru is in the G th, the 9th, or the %@th from the Lord of the Iasha, or, if 0uru is associated with malefics! Ahere will be danger of premature death, if 0uru is IhanOs, or QuvatiOs Lord! Ahe person will get relief from the above evil effects and enEoy good health by the beneficence of the Lord 1hiva, if he worships his idol, made of gold! @%-@&! Bffects, li"e pleasure of the "ing for devotion in his service, auspicious functions, li"e celebration of marriage etc! at home, construction of a garden, reservoir etc!, gain of wealth and cattle from well-to-do persons, belonging to the 1udra class, loss of wealth caused by the "ing during Eourney to the 6est, reduction in income, due to lethargy, return to homeland, will be derived in the 2ntar Iasha of ;ani in the Iasha of Dahu, if ;ani is in a #endr, in a Ari"on, in his e3altation, in his own D+i, in his Multri"on, in 1ahaE, or in Labh! @8-@G! Ianger from menials, the "ing and enemies, distress to wife and children, distress to "insmen, disputes with the coparceners, disputes in dealings with others, but sudden gain of ornaments, will result, if ;ani is in his debilitation D+i, in his enemyOs D+i, or in Dandhr, or Vyaya! @H-@?! Ahere will be heart disease, defamation, :uarrels, danger from enemies, foreign Eourneys, affliction with 0ulma, unpalatable food and sorrows etc!, if ;ani is in the G th, the 9th, or the %@th from the Lord of the Iasha! *remature death is li"ely, if ;ani is IhanOs, or QuvatiOs Lord! Demedial

measure to obtain relief from the above evil effects and to regain good health is giving a blac" cow, or a she-buffalo in charity! CJ-CC! 2uspicious effects, li"e DaE Qog, well being in the family, profits and gain of wealth in business, comforts of conveyances, marriage and other auspicious functions, increase in the number of cattle, gain of perfumes, comforts of bed, women etc!, will be derived in the 2ntar Iasha of 4udh in the Iasha of Dahu, if 4udh is in his e3altation D+i, in a #endr, or in *utr and, if 4udh is endowed with strength! 0ood results, li"e DaE Qog, beneficence of the "ing and gain of wealth and reputation, will be reali.ed particularly on 6ednesday in the month of 4udh! C&-C8! 1ound health, Isht 1iddhi, attending discourse on *uranas and ancient history, marriage, offering of oblations, charities, religious inclination and sympathetic attitude towards others will result, if 4udh is in a #endr, in the %%th, Crd, ?th, or %Jth from the Lord of the Iasha! CG-C9! Ahere will be opprobrium (Finda of deities and 4rahmins by the native, loss of fortune, spea"ing lies, unwise actions, fear from sna"es, thieves and the government, :uarrels, distress to wife and children etc!, if 4udh is in 2ri, Dandhr, or Vyaya, or, if 4udh receives a Irishti from ;ani! C?! If 4udh is IhanOs, or QuvatiOs Lord, there will be fear of premature death! Demedial measure to obtain relief from the above evil effects is recitation of Vishnu 1ahasranam! &J-&%! Iuring the 2ntar Iasha of #etu in the Iasha of Dahu there will be Eourneys to foreign countries, danger from the "ing, rheumatic fever etc! and loss of cattle! If #etu is yuti with DandhrOs Lord, there will be distress to the body and mental tension! BnEoyment, gain of wealth, recognition by the "ing, ac:uisition of gold etc! will be the results, if #etu is associated with, or receives a Irishti from benefics! &@-&@T! Ahere will be Isht 1iddhi, if #etu is related to the Lord of Lagn! If he is associated with the Lord of Lagn, there will definitely be gain of wealth! Ahere will also definitely be increase in the number of cattle, if #etu is in a #endr, or in a Ari"on! &C-&8! Bffects, li"e danger from thieves and sna"es, distress from wounds, separation from parents, antagonistic relations with "insmen, mental agony etc! will be derived, if #etu is without strength in Dandhr, or Vyaya! If #etu is IhanOs, or QuvatiOs Lord, there will be distress to the body! Ahe remedial measure to obtain relief from the above evil effects is giving a goat in charity! &G-&HT! Bffects, li"e gains of wealth through 4rahmins, increase in the number of cattle, celebrations for the birth of a son, well-being, recognition from government, ac:uisition of a "ingdom, attainment of a high position in government, great enEoyment and comforts etc! will be e3perienced in the 2ntar Iasha of ;u"r in the Iasha of Dahu, if ;u"r is with strength in a #endr, in a Ari"on, or in Labh! &9-8JT! >onstruction of a new house, availability of sweet preparations, happiness from wife and children, association with friends, giving of grains etc! in charity, beneficence of the "ing, gain of conveyances and clothes, e3traordinary profits in business, celebration of Upasayan ceremony of wearing the sacred thread ($anou etc! will be the auspicious results, if ;u"r be in his e3altation, in his own D+i, in is e3alted, or in his own FavK+! 8%-8CT! Ahere will be diseases, :uarrels, separation from oneOs son, or father, distress to "insmen, disputes with coparceners, danger of death to oneself, or to oneOs employer, unhappiness to wife and children, pain in the stomach etc!, if ;u"r is in 2ri, Dandhr, or Vyaya, in his debilitation, or in an enemyOs D+i, or, if ;u"r is associated with ;ani, ManMgal, or Dahu! 8&-88T, BnEoyments from perfumes, bed, music etc!, gain of a desired obEect, fulfillment of desires will be the results, if ;u"r is in a #endr, in a Ari"on, in the %% th, or in the %Jth from the Lord of the Iasha! 8G-8?! Bffects, li"e danger from the wrath of 4rahmins, sna"es and the "ing, possibility of affliction with diseases, li"e stoppage of urine, diabetes, pollution of blood, anaemia, availability of only coarse food, nervous disorder, imprisonment, loss of wealth, as a result of penalties, or fines, imposed by government, will be derived, if ;u"r is associated with malefics in the G th, 9th, or %@th from the Lord of the Iasha! Ahere will be distress to wife and children, danger of premature death to oneself, if ;u"r is IhanOs, or QuvatiOs Lord! Demedial measures to obtain relief from the above evil effects are worship of 0oddess Iurga and 0oddess La"shmi! GJ-G%T! Bffects, li"e cordial relations with the "ing, increase in wealth and grains, some popularityPrespect, some possibility of becoming head of a village etc!, will be e3perienced in the 2ntar Iasha of 1=rya in the Iasha of Dahu, if 1=rya is in his e3altation, in his own D+i, in Labh, in a #endr, or in a Ari"on, or in his e3alted, or own FavK+! G@-GCT! Ahere will be good reputation and encouragement and assistance by government, Eourneys to foreign countries, ac:uisition of the sovereignty of the country, gains of elephants, horses, clothes, ornaments, fulfillment of ambitions, happiness to children etc!, if 1=rya is associated with, or receives a Irishti from LagnOs, IhanOs, or #armOs Lord! G&-G8! Levers, dysentery, other diseases, :uarrels, antagonism with the "ing, travels, danger from foes, thieves, fire etc! will be the results, if 1=rya is in his debilitation D+i, or, if 1=rya is in the Gth, 9th, or %@th from the Lord of the Iasha! GG! 6ell-being in every way and recognition from "ings in foreign countries will be the results, if 1=rya is in a #endr, in a Ari"on, in the Crd, or in the %%th from the Lord of the Iasha! GH! Ahere will be danger of critical illness, if 1=rya is IhanOs, or QuvatiOs Lord! 6orship of 1=rya is the remedial measure, recommended to obtain relief from the above evil effects! G9-HJ! Bffects, li"e ac:uisition of a "ingdom, respect from the "ing, gains of wealth, sound health, gains of garments and ornaments, happiness from children, comforts of conveyances, increase in house and landed property etc!, will be derived in the 2ntar Iasha of >andr in the Iasha of Dahu, if >andr is in his e3altation, in his own D+i, in a #endr, Ari"on, or in Labh, or, if >andr is in a friendly D+i, receiving a Irishti from benefics! H%-H@! 4eneficence of the 0oddess La"shmi, all-round success, increase in wealth and grains, good reputation and worship of deities will be the results, if >andr is in the 8 th, ?th, in a #endr, or in the %%th from the Lord of the Iasha!

HC-H8! Ahere will be the creation of disturbances at home and in the agricultural activities by evil spirits, leopards and other wild animals, danger from thieves during Eourneys and stomach disorders, if >andr is bereft of strength in the Gth, 9th, or %@th from the Lord of the Iasha! Ahere will the possibility of premature death, if >andr is IhanOs, or VyayaOs Lord! Ahe remedial measure to obtain relief from the above evil effects is to give in charity a white cow, or a female buffalo! HG-HHT! Bffects, li"e the recovery of a lost "ingdom and recovery of lost wealth, property at home and increase in agricultural production, gain of wealth, blessings by the household deity (Isht Iev , happiness from children, enEoyment of good food etc!, will be derived in the 2ntar Iasha of ManMgal in the Iasha of Dahu, if ManMgal is in Labh, *utr, or Iharm, or, if ManMgal is in a #endr, if ManMgal receives a Irishti from benefics, or, if ManMgal is in his e3altation, or in his own D+i! H9-H?T! Ahere will be ac:uisition of red-coloured garments, Eourneys, audience with the "ing, well-being of children and employer, attainment of the position of a >ommander of the 2rmy, enthusiasm and gain of wealth through "insmen, if ManMgal is in a #endr, in the 8 th, ?th, Crd, or in the %%th from the Lord of the Iasha! 9J-9@! Iistress to wife, children and co-borns, loss of position, antagonistic relations with children, wife and other close relations, danger from thieves, wounds and pain in the body etc! will result, if ManMgal is in the Gth, 9th, or %@th from the Lord of the Iasha, receiving a Irishti from malefics! 9C! Ahere will be lethargy and danger of death, if ManMgal is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is giving a cow, or a bull in charity!

Ch.

$. +''ects o' the -ntar Dashas in the Dasha o' G/r/

%-CT! Bffects, li"e sovereignty over many "ings, very well endowed with riches, revered by the "ing, gains of cattle, clothes, ornaments, conveyances, construction of a new house and a decent mansion, opulence and glory, dawn of fortune, success in ventures, meetings with 4rahmins and the "ing, e3traordinary profits from the employer and happiness to wife and children, will be e3perienced in the 2ntar Iasha of 0uru in his own Iasha, if 0uru is in his e3altation D+i, in his own D+i, in a #endr, or Ari"on! &-8T! 2ssociation with the menials, great distress, slander by coparceners, wrath of the employer, danger of premature death, separation from wife and children and loss of wealth and grains will be the results, if 0uru is in his debilitation D+i, in his debilitated FavK+, or in 2ri, Dandhr, or Vyaya! G-H! Ahere will be pains in the body, if 0uru is the Lord of Quvati (or of Ihan ! Ahe remedial measure to obtain relief from the above evil effects and to get fulfillment of ambitions is recitation of Dudr $apa and 1hiva 1ahasranam! 9-%%T! Bffects, li"e ac:uisition of a "ingdom, gain of clothes, ornaments, wealth, grains, conveyances, cattle and position, happiness from son and friends etc!, gains specially of a bluecoloured horse, Eourney to the 6est, audience with the "ing and receipt of wealth from him, will be derived in the 2ntar Iasha of ;ani in the Iasha of 0uru, if ;ani is in his e3altation, in his own D+i, in a #endr, or Ari"on endowed with strength! %@-%&! Loss of wealth, affliction with fever, mental agony, infliction of wounds to wife and children, inauspicious events at home, loss of cattle and employment, antagonism with "insmen etc! will be results, if ;ani is in 2ri, Dandhr, or Vyaya, if ;ani is combust, or, if ;ani is in an enemyOs D+i! %8-%8T! Ahere will be gain of land, house, son and cattle, ac:uisition of riches and property through the enemy etc!, if ;ani is in #endr, Ari"on, the %% th, or in the @nd from the Lord of the Iasha! %G-%H! Bffects, li"e loss of wealth, antagonistic relations with "insmen, obstacles in industrial ventures, pains in the body, danger from the members of the family etc! will be reali.ed, if ;ani is in the Gth, 9th, or %@th from the Lord of the Iasha, or, if ;ani is associated with a malefic! %9-%?! Ahere will be fear of premature death, if ;ani is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from these evil effects and to enEoy sound health are recitation of Vishnu 1ahasranam and giving in charity a blac" cow, or a female buffalo! @J-@%T! Bffects, li"e gains of wealth, bodily felicity, ac:uisition of a "ingdom, gain of conveyances, clothes and cattle etc!, will be derived in the 2ntar Iasha of 4udh in the Iasha of 0uru, if 4udh is in his e3altation, in his own D+i, or in #endr, in Ari"on, or, if 4udh is associated with the Lord of the Iasha! @@-@@T! Ahere will be increase in the number of enemies, loss of enEoyment and comforts, loss in business, affliction with fever and dysentery, if 4udh receives a Irishti from ManMgal! @C-@& 0ains of wealth in his own country, happiness from parents and ac:uisition of conveyances by the beneficence of the "ing will result, if 4udh is in a #endr, in the 8 th, or ?th from the Lord of the Iasha, or, if 4udh is in his e3altation D+i! @8-@G! Ahere will be loss of wealth, Eourneys to foreign countries, danger from thieves while traveling, wounds, burning sensations, eye troubles, wanderings in foreign lands, if 4udh is in the G th, 9th, or %@th from the Lord of the Iasha, or, if 4udh is associated with a malefic without receiving a Irishti from a benefic! @H-@9! Iistress without reason, anger, loss of cattle, loss in business, fear of premature death etc! will be the results, if 4udh be associated with a malefic, or malefics in 2ri, in Dandhr, or in Vyaya! @?-@?T! Ahere will be enEoyment, gains of wealth, conveyances and clothes at the commencement of the 2ntar Iasha, even if 4udh is associated with a malefic, but receives a Irishti from a benefic! 2t the end of the Iasha, however, there will be loss of wealth and bodily distress! CJ-C%! *remature death may be e3pected, if 4udh is IhanOs, or QuvatiOs Lord! Ahe most effective and beneficial remedial measure for prolongation of longevity and to obtain relief from other evil effects is recitation of Vishnu 1ahasranam! C@-C@T! Moderate enEoyment, moderate gain of wealth, coarse food, or food, given by others, food, given at the time of death ceremonies and ac:uisition of wealth through undesirable means will be the results, in the 2ntar Iasha of #etu in the Iasha of 0uru, if #etu is associated with, or receives a Irishti from a benefic!

CC-C&! Bffects, li"e loss of wealth by the wrath of the "ing, imprisonment, diseases, loss of physical strength, antagonism with father and brother and mental agony, will be e3perienced, if #etu be in the Gth, 9th, or %@th from the Lord of the Iasha, or be associated with malefics! C8-CGT! 2c:uisition of a palan:uin, elephants etc!, beneficence of the "ing, success in the desired spheres, profits in business, increase in the number of cattle, gain of wealth, clothes etc! from a Qavana "ing (Muslim dignitary will be the auspicious effects, if #etu is in the 8 th, ?th, &th, or %Jth from the Lord of the Iasha! CH-C9! Ahere will be physical distress, if #etu is IhanOs, or QuvatiOs Lord (or, if #etu is in Ihan, or in Quvati! Ahe remedial measure to obtain relief from the above evil effects is performance of MrityunEaya $apa in the prescribed manner! C?-&C! Bffects, li"e ac:uisition of conveyances, li"e palan:uin, elephants etc!, gain of wealth by the beneficence of the "ing, enEoyment, gain of blue and red articles, e3traordinary income from Eourneys to the Bast, well-being in the family, happiness from parents, devotion to deities, construction of reservoirs, charities etc!, will be derived in the 2ntar Iasha of ;u"r, if ;u"r is in a #endr, Ari"on, or in Labh, or, if ;u"r is in his own D+i and receives a Irishti from a benefic, or from benefics! &&-&&T! Bvil effects, li"e :uarrels, antagonism with "insmen, distress to wife and children, will be felt, if ;u"r is in the Gth, 9th, or %@th from the Lord of the Iasha, or Lagn, or, if ;u"r is in his debilitation D+i! Ahere will be :uarrels, danger from the "ing, antagonism with the wife, disputes with the father-in-law and with brothers, loss of wealth etc!, if ;u"r is associated with ;ani, or Dahu, or with both! &8-&HT! Ahere will be gain of wealth, happiness from wife, meeting with the "ing, increase in the number of children, conveyances and cattle, enEoyment of music, society with men of learning, availability of sweetish preparations, giving help and assistance to "insmen etc!, if ;u"r is in a #endr, Ari"on, or in the @nd from the Lord of the Iasha! &9-8J! Loss of wealth, fear of premature death, antagonism with wife etc! will be e3perienced, if ;u"r is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from these evil effects is giving a tawny-coloured cow, or a female buffalo in charity! 8%-8C! 0ain of wealth, reverence, happiness and ac:uisition of conveyances, clothes, ornaments etc!, birth of children, cordial relations with the "ing, success in ventures etc! will be the auspicious results in the 2ntar Iasha of 1=rya in the Iasha of 0uru, if 1=rya is in his e3altation, in his own D+i, in a #endr, Ari"on, or in 1ahaE, Labh, or Ihan and be endowed with strength! 8&-88T! Bffects, li"e nervous disorder, fever, la.iness, or reluctance in the performance of good deeds, indulgence in sins, antagonistic attitude towards all, separation from "insmen and distress without reasons, will be e3perienced, if 1=rya is in 2ri, Dandhr, or Vyaya, or, if 1=rya is in the G th, 9th, or %@th from the Lord of the Iasha! 8G-8H! Ahere will be physical distress, if 1=rya is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects and to enEoy good health is recitation of 2dhitya /ridaya *ath! 89-GJT! Bffects, li"e reverence from the "ing, opulence and glory, happiness from wife and children, availability of good food, gain of reputation by performance of good deeds, increase in the number of children and grandchildren, comforts by the beneficence of the "ing, religious and charitable inclinations etc!, will be derived in the 2ntar Iasha of >andr in the Iasha of 0uru, if >andr is in a #endr, Ari"on, or in Labh, or, if >andr is in her e3altation, or in her own D+i and, if >andr is full and strong and in an auspicious 4hava from the Lord of the Iasha! G%-GC! Ahere will be loss of wealth and "insmen, wanderings in foreign lands, danger from the "ing, thieves, :uarrels with coparceners, separation from a maternal uncle, distress to mother etc!, if >andr is wea", or is associated with malefics, or, if >andr is in 2ri, Dandhr, or Vyaya, or, if >andr is in the Gth, 9th, or %@th from the Lord of the Iasha! G&! *hysical distress will be e3perienced, if >andr is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above effects is Iurga 1aptashati *ath! G8-GG! Bffects, li"e the celebration of functions, such as marriage etc!, gain of land, or villages, growth of strength and valour and success in all ventures, will be derived in the 2ntar Iasha of ManMgal in the Iasha of 0uru, if ManMgal is in his e3altation, in his own D+i, or in his e3alted, or own FavK+! GH-G9! Ahere will be gain of wealth and grains, availability of good sweetish preparations, pleasure of the "ing, happiness from wife and children and other auspicious effects, if ManMgal is in a #endr, Ari"on, in Labh, or Ihan and is associated with, or receives a Irishti from benefics! G?-H%! Loss of wealth and house, eye trouble and other inauspicious effects will be the results, if ManMgal is in the 9 th, or %@th from the Lord of the Iasha, or, if ManMgal is in his debilitation D+i, associated with, or receiving a Irishti from malefics! Ahe effects will be particularly adverse at the commencement of the 2ntar Iasha! Ahere will be some mitigation of evil effects later! Ahere will be physical distress and mental agony, if ManMgal is the Lord of Ihan, or Quvati! Ahe remedial measure to obtain relief from the above evil effects and to get gains of wealth and property is to give a bull in charity! H@-H8! Bffects, li"e attachment to Qog, gain of wealth and grains during the first five months, sovereignty over a village, or country, meeting with a foreign "ing, well-being in the family, Eourneys to distant lands, bathing in holy places, will be derived in the 2ntar Iasha of Dahu in the Iasha of 0uru, if Dahu is in his e3altation, in his own D+i, in his Multri"on, or, if Dahu is in a #endr, or Ari"on, or, if Dahu receives a Irishti from the Lord of a #endr, or, if Dahu is associated with, or receives a Irishti from a benefic! HG-H9! Ianger from thieves, sna"es, the "ing, wounds, troubles in domestic affairs, antagonism with co-borns and coparceners, bad dreams, :uarrels without reason, danger from diseases etc! will result, if Dahu is associated with a malefic, if Dahu is in the 9 th, or %@th from the Lord of the Iasha!

H?-9J! Ahere will be physical distress, if Dahu is in Ihan, or in Quvati! Ahe remedial measures to obtain relief from the above evil effects are MrityunEaya $apa and giving a goat in charity!

Ch.

(. +''ects o' the -ntar Dashas in the Dasha o' Hani

%-C! Bffects, li"e ac:uisition of a "ingdom, happiness from wife and children, ac:uisition of conveyances, li"e elephants, gain of clothes, attainment of the position of a >ommander of the 2rmy by the beneficence of the "ing, ac:uisition of cattle, villages and land etc!, will be derived in the 2ntar Iasha of ;ani in the Iasha of ;ani, if ;ani is in his own, in his e3altation D+i, or in deep e3altation, or, if ;ani is in a #endr, or Ari"on, or, if ;ani is a Qog #ara"! &-8T! Lear, or danger from the "ing, getting inflicted with inEuries with some weapon, bleeding gums, dysentery etc! will be the evil effects at the commencement of the Iasha, if ;ani is in Dandhr, or Vyaya, or, if ;ani is associated with malefics in his debilitation D+i! Ahere will be danger from thieves etc!, going away from the homeland, mental agony etc! in the middle portion of the Iasha! Ahe last part of the Iasha will yield beneficial results! G-H! Ahere will be danger of premature death, if ;ani is IhanOs, or QuvatiOs Lord! Lord 1hiva will afford protection and render relief, if MrityunEaya $apa is performed in the prescribed manner! 9-%%! Bffects, li"e reverence from the people, good reputation, gain of wealth, comforts of conveyances etc!, inclination towards performance of religious sacrifices (Qagyas , DaE Qog, bodily felicity, enthusiasm, well-being in the family, pilgrimage to holy places, performance of religious rites, listening to *uranas, charities, availability of sweetish preparations etc!, will be derived in the 2ntar Iasha of 4udh in the Iasha of ;ani, if 4udh is in a #endr, or Ari"on! %@-%CT! 2c:uisition of a "ingdom, gain of wealth, headship of a village will be the effects at the commencement of the Iasha, if 4udh is in 2ri, Dandhr, or Vyaya from Lagn, or from the Lord of the Iasha, or, if 4udh is associated with 1=rya, ManMgal and Dahu! 2ffliction with diseases, failure in all ventures, an3iety and feeling of danger etc! will be e3perienced in the middle portion and in the last part of the Iasha! %&-%8! Ahere will be physical distress, if 4udh is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects and to regain enEoyment in life are recitation of Vishnu 1ahasranam and giving grains in charity! %G-%9! Bvil effects, li"e loss of position, dangers, poverty, distress, foreign Eourneys etc!, will be derived in the 2ntar Iasha of #etu in the Iasha of ;ani, even if #etu is in his e3altation, in his own, in a benefic D+i, or in a #endr, or Ari"on, or, if #etu is associated with, or receives a Irishti from benefics! If #etu is related to the LagnOs Lord, there will be gain of wealth and enEoyment and bathing in holy places and visit to a sacred shrine at the commencement of the 2ntar Iasha! %?-%?T! 0ain of physical strength and courage, religious thoughts, audience with the "ing (high dignitaries of government, li"e president, prime minister, governor, ministers and all "inds of enEoyments will be e3perienced, if #etu is in a #endr, in a Ari"on, in the C rd, or %%th from the Lord of the Iasha! @J-@%T! Lear of premature death, coarse food, cold fever, dysentery, wounds, danger from thieves, separation from wife and children etc!, will be the results, if #etu is in Dandhr, or Vyaya from Lagn, or from the Lord of the Iasha! @@-@C! Ahere will be physical distress, if #etu is in Ihan, or Quvati! Demedial measure to obtain relief from the above evil effects and to regain enEoyments of life by the beneficence of #etu is giving a goat in charity! @&-@HT! Bffects, li"e marriage, birth of a son, gain of wealth, sound health, well-being in the family, ac:uisition of a "ingdom, enEoyments by the beneficence of the "ing, honours, gain of clothes, ornaments, conveyance and other desired obEects, will be derived in the 2ntar Iasha of ;u"r in the Iasha of ;ani, if ;u"r is in a #endr, Ari"on, or in Labh, associated with, or receiving a Irishti from benefics! If during the period of 2ntar Iasha of ;u"r 0uru is favourable in transit, there will be dawn of fortune and growth of property! If ;ani is favourable in transit, there will be DaE Qog effects, or the accomplishment of Qog rites (Qog Ariya 1iddhi ! @9-@?! Iistress to wife, loss of position, mental agony, :uarrels with close relations etc! will be the results, if ;u"r is in his debilitation D+i, if ;u"r is combust, or, if ;u"r is in 2ri, Dandhr, or Vyaya! CJ-C%T! Lulfillment of ambitions by the beneficence of the "ing, charities, performance of religious rites, creation of interest in the study of 1hastras, composition of poems, interest in Vedanta etc!, listening to *uranas, happiness from wife and children will be e3perienced, if ;u"r is in Iharm, Labh, or #endr from the Lord of the Iasha! C@-C&! Ahere will be eye trouble, fevers, loss of good conduct, dental problems, heart disease, pain in arms, danger from drowning, or falling from a tree, antagonism towards relations with the officials of government and brothers, if ;u"r is in the Gth, 9th, or %@th from the Lord of the Iasha! C8-CG! Ahere will be physical distress, if ;u"r is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects and to regain enEoyment and good health is by the beneficence of 0oddess Iurga and the performance of Iurga 1aptashati *ath and giving a cow, or a female buffalo in charity! CH-C9T! Bffects, li"e good relations with oneOs employer, well-being in the family, happiness from children, gain of conveyances and cattle etc!, will be derived in the 2ntar Iasha of 1=rya in the Iasha of ;ani, if 1=rya is in his e3altation, in his own D+i, or, if 1=rya is associated with IharmOs Lord, or, if 1=rya is in a #endr, or Ari"on, associated with, or receiving a Irishti from benefics! C?-&%! Ahere will be heart disease, defamation, loss of position, mental agony, separation from close relatives, obstacles in industrial ventures, fevers, fears, loss of "insmen, loss of articles, dear to the person, if 1=rya is in Dandhr, or Vyaya, or, if 1=rya is in the 9 th, or %@th from the Lord of the Iasha! &@! Ahere will be physical distress, if 1=rya is IhanOs, or QuvatiOs Lord! Ahe worship of 1=rya is the remedial measure to obtain relief from the above evil effects!

&C-&8! Bffects, li"e gains of conveyance, garments, ornaments, improvement of fortune and enEoyments, ta"ing care of brothers, happiness in both maternal and paternal homes, increase in cattle wealth etc!, will be derived in the 2ntar Iasha of >andr in the Iasha of ;ani, if >andr is full, in her e3altation, or in her own D+i, or in a #endr, or Ari"on, or in the %% th from the Iasha Lord, or, if >andr receives a Irishti from benefics! &G-&9T! Ahere will be great distress, wrath, separation from parents, ill health of children, losses in business, irregular meals, administration of medicines, if >andr is waning, if >andr is associated with, or receives Irishti from malefics, or, if >andr is in his debilitation D+i, or, if >andr is in malefic FavK+, or, if >andr is in the D+i of a malefic 0rah! Ahere will, however, be good effects and some gain of wealth at the commencement of the 2ntar Iasha! &?-8JT! BnEoyment of conveyances and garments, happiness from "insmen, happiness from parents, wife, employer etc! will be the results, if >andr is in a #endr, Ari"on, or in the %% th from the Lord of the Iasha! 8%-8@! Bffects, li"e sleepiness, lethargy, loss of position, loss of enEoyments, increase in the number of enemies, antagonism with "insmen, will be e3perienced, if >andr is wea" and is in the G th, th th 9 , or %@ from the Lord of the Iasha! 8C-8&! Ahere will be lethargy and physical distress, if >andr is IhanO, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects and prolongation of longevity are /avan and giving Eaggery, 0h<, rice, mi3ed with curd, a cow, or a female buffalo in charity! 88-8H! Bffects, li"e enEoyments, gain of wealth, reverence from the "ing, gain of conveyances, clothes and ornaments, attainment of the position of a >ommander of the 2rmy, increase in agricultural and cattle wealth, construction of a new house, happiness to "insmen, will be derived from the very commencement of the 2ntar Iasha of ManMgal in the Iasha of ;ani, if ManMgal is in his e3altation, in his own D+i, or, if ManMgal is associated with LagnOs Lord, or with the Iasha Lord! 89-GJ! Ahere will be loss of wealth, danger of wounds, danger from thieves, sna"es, weapons, gout and other similar diseases, distress to father and brothers, :uarrels with copartners, loss of "insmen, coarse food, going away to foreign lands, unnecessary e3penditure etc!, if ManMgal is in his debilitation D+i, or combust, or in Dandhr, or Vyaya and associated with, or receiving a Irishti from malefics! G%-G@! 0reat distress, dependence on others and fear of premature death, may be e3pected, if ManMgal is in Ihan, or, if ManMgal is QuvatiOs, or DandhrOs Lord! Ahe remedial measures to obtain relief from the above evil effects are performance of /avan and giving a bull in charity! GC-G&! Bffects, li"e :uarrels, mental agony, physical distress, agony, antagonism with the sons, danger from diseases, unnecessary e3penditure, discord with close relations, danger from the government, foreign Eourneys, loss of house and agricultural lands, will be derived in the 2ntar Iasha of Dahu in the Iasha of ;ani, if Dahu not be in his house of e3altation, or any other auspicious position! G8-GH! BnEoyment, gains of wealth, increase in agricultural production, devotion to deities and 4rahmins, pilgrimage to holy places, increase in cattle wealth, well-being in the family will be the results at the commencement of the 2ntar Iasha, if Dahu is associated with LagnOs Lord, or a Qog #ara" 0rah, or, if Dahu is in his e3altation, or in his own D+i, or, if Dahu is in a #endr, or Labh from Lagn, or from the Lord of the Iasha! Ahere will be cordiality with the "ing and happiness from friends in the middle portion of the 2ntar Iasha! G9-G9T! Ahere will be ac:uisition of elephants, opulence and glory, cordial relations with the "ing, gains of valuable clothes, if Dahu is in Mesh, #anya, #ar", Vrishabh, Meen, or Ihanu! G?-HJ! Ahere will be physical distress, if Dahu is associated with IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects are MrityunEaya $apa and giving a goat in charity! H%-HCT! Bffects, li"e success all-round, well-being in the family, gain of conveyances, ornaments and clothes by the beneficence of the "ing, reverence, devotion to deities and the preceptor, association with men of learning, happiness from wife and children etc!, will be derived in the 2ntar Iasha of 0uru in the Iasha of ;ani, if 0uru is in a #endr, or in a Ari"on, or, if 0uru is associated with LagnOs Lord, or, if 0uru is in his own, or in his e3altation D+i! H&-H8T! Desults, li"e death of the near relations, loss of wealth, antagonism with the government officials, failure in proEects, Eourneys to foreign lands, affliction with diseases, li"e leprosy etc!, will be e3perienced, if 0uru is in his debilitation D+i, or, if 0uru is associated with malefics, or, if 0uru is in 2ri, 1ahaE, or Vyaya! HG-H9! Ahere will be opulence and glory, happiness to wife, gains through the "ing, comforts of good food and clothes, religious-mindedness, name and fame in the country, interest in Vedas and Vedanta, performance of religious sacrifices, giving grains etc! in charity, if 0uru is in the 8 th, ?th, %%th, @nd, or #endr from the Lord of the Iasha! H?-9J! 2ntagonism with "insmen, mental agony, :uarrels, loss of position, losses in ventures, loss of wealth, as a result of imposition of fines, or penalties by government, imprisonment distress to wife and son will be the results, if 0uru is wea" and is in the G th, 9th, or %@th from the Lord of the Iasha! 9%-9@! Ahere will be physical distress, agony, death of the native, or any member of the family, if 0uru is IhanOs, or QuvatiOs Lord! Demedial measures to obtain relief from the above evil effects are recitation of 1hiva 1ahasranam and giving gold in charity!

Ch.

). +''ects o' the -ntar Dashas in the Dasha o' B/dh

%-CT! 0ain of Eewels, li"e pearls etc!, learning, increase in happiness and performance of pious deeds, success in the educational sphere, ac:uisition of name and fame, meeting with new "ings, gain of wealth and happiness from wife, children and parents will be the effects in the 2ntar Iasha of 4udh in his own Iasha, if 4udh is placed in his e3altation D+i, or is otherwise well placed! Ahere will be loss of wealth and cattle, antagonism with "insmen, diseases, li"e stomach pains, piety in discharging duties, as a government official, if 4udh is in his debilitation D+i etc!, or, if 4udh is in 2ri, Dandhr, or Vyaya, or, if 4udh is associated with malefics!

&-8! Iistress to wife, death of members of the family, affliction with diseases, li"e rheumatism and stomach pains etc! will result, if 4udh is IhanOs, or QuvatiOs Lord! Demedial measure to obtain relief from the above evil effects, is recitation of Vishnu 1ahasranam! G-9T! Bffects, li"e physical fitness, little gain of wealth, affectionate relations with "insmen, increase in cattle wealth, income from industries, success in the educational sphere, ac:uisition of name and fame, honours, audience with the "ing and Eoining a ban:uet with him, comforts of clothes etc!, will be e3perienced, if #etu is associated with benefics in a #endr, or Ari"on, or, if #etu is yuti with LagnOs Lord, or with a Qog #ara"! Ahe same will be the results, if #etu is in a #endr, or in the %% th from the Lord of the Iasha! ?-%%! Lall from a conveyance, distress to son, danger from the "ing, indulgence in sinful deeds, danger from scorpions etc!, :uarrels with the menials, sorrow, diseases and association with menials etc! will be the results, if #etu is yuti with malefics in the 9 th, or %@th from the Lord of the Iasha! %@! Ahere will be physical distress, if #etu is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects, is giving a goat in charity! %C-%8T! Bffects, li"e inclination to perform religious rites, fulfillment of all ambitions through the help of the "ing and friends, gains of agricultural lands and happiness etc! will be derived in the 2ntar Iasha of ;u"r in the Iasha of 4udh, if ;u"r is in a #endr, in Labh, in *utr, or in Iharm! Ahere will be ac:uisition of a "ingdom, gain of wealth and property, construction of a reservoir, readiness to give charities and to perform religious rites, e3traordinary gain of wealth and gains in business, if ;u"r is in a #endr, in the 8th, ?th, or %%th from the Lord of the Iasha! %G-%HT! /eart disease, defamation, fevers, dysentery, separation from "insmen, physical distress and agony will result, if ;u"r is wea" in the Gth, 9th, or %@th from the Lord, or the Iasha! %9-%?! Ahere will be fear of premature death, if ;u"r is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is to recite Mantras of 0oddess Iurga! @J-@@! Bffects, li"e dawn of fortune by the beneficence of the "ing, happiness from friends etc!, will be derived in the 2ntar Iasha of 1=rya in the Iasha of 4udh, if 1=rya is in his own, or in his e3altation D+i, or in a #endr, or Ari"on, or in Ihan, or Labh, or in his e3alted, or own FavK+! Ahere will be ac:uisition of land, if 1=rya receives a Irishti from ManMgal and comforts of good food and clothes, if such a 1=rya receives a Irishti from LagnOs Lord! @C-@&! Lear, or danger from thieves, fire and weapons, bilious troubles, headaches, mental agony and separation from friends etc! will be the results, if 1=rya is in 2ri, Dandhr, or Vyaya from Lagn, or from the Lord of the Iasha and, if 1=rya is wea" and associated with ;ani, ManMgal and Dahu! @8! Ahere will be fear of premature death, if 1=rya is IhanOs, or QuvatiOs Lord! 6orship of 1=rya is the remedial measure to obtain relief from the above evil effects! @G-@H! Ahe Qog becomes very strong for beneficial effects, if in the 2ntar Iasha of >andr in the Iasha of 4udh >andr is in a #endr, or Ari"on from Lagn, or, if >andr is in her e3altation, or in her own D+i, associated with, or receiving a Irishti from 0uru, or, if >andr is a Qog #ara" herself! Ahen there will be marriage, birth of a son and gain of clothes and ornaments! @9-@?T! In the circumstances, mentioned above, there will also be construction of a new house, availability of sweetish preparations, enEoyment of music, study of 1hastras, Eourney to the 1outh, gains of clothes from beyond the seas, gain of gems, li"e pearls etc! CJ-C%T! Ahere will be physical distress, if >andr is in her debilitation, or in an enemyOs D+i! If >andr is in a #endr, Ari"on, in the C rd, or %%th from the Lord of the Iasha, there will be at the commencement of the 2ntar Iasha visits to sacred shrines, patience, enthusiasm and gains of wealth from foreign countries! C@-CC! Ianger from the "ing, fire and thieves, defamation, or disgrace and loss of wealth on account of wife, destruction of agricultural lands and cattle etc! will be the results, if >andr is wea" and is in the Gth, 9th, or %@th from the Lord of the Iasha! C&-C8! Ahere will be physical distress, if >andr is IhanOs, or QuvatiOs Lord! Ahere will be relief, prolongation of longevity and restoration of comforts by the beneficence of 0oddess Iurga, if the Mantras of the 0oddess are recited in the prescribed manner and clothes are given in charity! CG-C9T! Bffects, li"e well-being and enEoyments in the family by the beneficence of the "ing, increase in property, recovery of a lost "ingdom etc!, birth of a son, satisfaction, ac:uisition of cattle, conveyances and agricultural lands, happiness from wife etc!, will be derived in the 2ntar Iasha of ManMgal in the Iasha of 4udh, if ManMgal is in his e3altation, in his own D+i, in a #endr, or Ari"on, or, if ManMgal is asociated with LagnOs Lord! C?-&JT! *hysical distress, mental agony, obstacles in industrial ventures, loss of wealth, gout, distress from wounds and danger from weapons and fever etc! will be the results, if ManMgal be associated with, or receives a Irishti from malefics in Dandhr, or in Vyaya! &%-&@! Ahere will be gain of wealth, physical felicity, birth of a son, good reputation, affectionate relations etc! with "insmen etc!, if ManMgal recieves a Irishti from benefics in a #endr, Ari"on, or in the %%th from the Lord of the Iasha! &C-&&T! If ManMgal be associated with malefics in the 9th, or %@th from the Lord of the Iasha, there will be distress, danger from "insmen, wrath of the "ing and fire, antagonism with the son, loss of position at the commencement of the 2ntar Iasha, enEoyments and gains of wealth in the middle portion of the 2ntar Iasha, danger from the "ing and loss of position at the end of the 2ntar Iasha! &8-&G! Ahere will be fear of premature death, if ManMgal is IhanOs, or QuvatiOs Lord! Ahe remedial measures to be adopted to obtain relief from the above evil effects are MrityunEaya $apa and giving a cow in charity! &H-&?! Bffects, li"e reverence from the "ing, good reputation, gain of wealth, visits to sacred shrines, performance of religious sacrifices and oblations, recognition, gain of clothes etc!, are derived in the 2ntar Iasha of Dahu in the Iasha of 4udh, if Dahu is in a #endr, or Ari"on, or, if Dahu is in Mesh, #umbh, #anya, or Vrishabh! Ahere will be some evil effects at the commencement of the 2ntar Iasha, but all will be well later!

8%! Ahere will be an opportunity to have conversation, or a meeting with the "ing, if Dahu is in 1ahaE, Dandhr, #arm, or Labh! In this position, if Dahu be associated with a benefic, there will be a visit to a new "ing! 8@-8C! *ressure of hard wor", as a government functionary, loss of position, fears, imprisonment, diseases, agony to self and "insmen, heart disease, loss of reputation and wealth, will be the results, if Dahu is associated with a malefic, or malefics in the 9 th, or %@th from the Lord of the Iasha! 8&-88! Ahere will be fear of premature death, if Dahu is in Ihan, or in 2ri! Ahe remedial measures to obtain relief from the above evil effects, are recitation of Mantras of 0oddess Iurga and 0oddess La"shmi in the prescribed manner and giving a tawny-coloured cow, or female buffalo in charity! 8G-89T! Bffects, li"e physical felicity, gain of wealth, beneficence of the "ing, celebration of auspicious functions, li"e marriage etc!, at home, availability of sweetish preparations, increase in cattle wealth, attending discourses on *uranas etc!, devotion to deities and the preceptor, interest in religion, charities etc!, worship of Lord 1hiva etc!, will be derived in the 2ntar Iasha of 0uru in the Iasha of 4udh, if 0uru is in a #endr, Ari"on, or in Labh, or, if 0uru is in his e3altation, or in his own D+i! 8?-G%! Iiscord with "ing and "insmen, danger from thieves etc!, death of parents, disgrace, punishment from government, loss of wealth, danger from sna"es and poison, fever, losses in agricultural production, loss of lands etc!, will be the results, if 0uru is in his debilitation D+i, is combust, or is in 2ri, Dandhr, or in Vyaya, or, if 0uru is associated with, or receives a Irishti from ;ani and ManMgal! G@-GCT! Ahere will be happiness from "insmen and from oneOs son, enthusiasm, increase in wealth and name and fame, giving grains etc! in charity, if 0uru is in a #endr, Ari"on, or in the %% th from the Lord of the Iasha and, if 0uru is endowed with strength! G&-G&T! 2gony, an3iety, danger from diseases, antagonism with wife and "insmen, wrath of the "ing, :uarrels, loss of wealth, danger from 4rahmins will be the results, if 0uru is wea" and, if 0uru is in the Gth, 9th, or %@th from the Lord of the Iasha! G8-GG! Ahere will be physical distress, if 0uru is IhanOs, or QuvatiOs Lord, or, if 0uru is in Ihan, or Quvati! Ahe remedial measures to obtain relief from the above evil effects are recitation of 1hiva 1ahasranam and giving a cow and gold in charity! GH-G9T! Bffects, li"e well-being in the family, ac:uisition of a "ingdom, enthusiasm, increase in cattle wealth, gain of a position, visits to sacred shrines etc!, will be derived in the 2ntar Iasha of ;ani in the Iasha of 4udh, if ;ani is in his e3altation, his in his own D+i, or in a #endr, or Ari"on, or in Labh! G?-HJT! Ianger from enemies, distress to wife and children, loss of thin"ing power, loss of "insmen, loss in ventures, mental agony, Eourneys to foreign lands and bad dreams will be the results, if ;ani is in the 9th, or %@th from the Lord of the Iasha! H%-H@! Ahere will be fear of premature death, if ;ani is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects and to regain sound health are performance of MrityunEaya $apa and giving a blac" cow and female buffalo in charity!

Ch.

*. +''ects o' the -ntar Dashas in the Dasha o' 4et/

%-@T! Bffects, li"e happiness from wife and children, recognition from the "ing, but mental agony, gain of land, village etc! will be derived in the 2ntar Iasha of #etu in his own Iasha, if #etu is in a #endr, or Ari"on, or, if #etu is related to IharmOs, #armOs, or 4andhuOs Lord! C-&! /eart disease, defamation, destruction of wealth and cattle, distress to wife and children, instability of mind etc! will we be the results, if #etu is in his debilitation D+i and, if #etu is in Dandhr, or Vyaya along with a combust 0rah! 8-G! Ahere will be danger from diseases, great distress and separation from "insmen, if #etu is related to IhanOs, or QuvatiOs Lord, or, if #etu is in Ihan, or Quvati! Ahe remedial measures to obtain relief from the above evil effects are performance of Iurga 1aptashati $apa and MrityunEaya $apa! H-?T! Bffects, li"e beneficence from the "ing, good fortune, gain of clothes etc!, recovery of lost "ingdom, comforts of conveyances etc!, visits to sacred shrines and gain of lands and villages by the beneficence of the "ing, will be derived in the 2ntar Iasha of ;u"r in the Iasha of #etu, if ;u"r is in his e3altation, in his own D+i, or, if ;u"r is associated with #armOs Lord in a #endr, or Ari"on and there will be dawn of fortune, if in such position he is associated with IharmOs Lord also! %J-%%! 1ound health, well-being in the family and gains of good food and conveyances etc! will be the results, if ;u"r is in a #endr, Ari"on, or in the C rd, or %%th from the Lord of the Iasha! %@-%&! Ahere will be :uarrels without any cause, loss of wealth, distress to cattle, if ;u"r is in the Gth, 9th, or %@th from the Lord of the Iasha! If ;u"r is in his debilitation D+i, or, if ;u"r is associated with a debilitated 0rah, or, if ;u"r is in 2ri, or Dandhr, there will be :uarrels with "insmen, headaches, eye troubles, heart disease, defamation, loss of wealth and distress to cattle and wife! %8! *hysical distress and mental agony will be caused, if ;u"r is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects are performance of Iurga *ath and giving a tawny-coloured cow, or female buffalo in charity! %G-%H! Ahe effects, li"e gains of wealth, beneficence of the "ing, performance of pious deeds and fulfillment of all ambitions, will be derived in the 2ntar Iasha of 1=rya in the Iasha #etu, if 1=rya is in his e3altation, in his own D+i, or, if 1=rya is associated with, or receives a Irishti from a benefic in a #endr, Ari"on, or in Labh! %9-%?T! Ianger from the "ing, separation from parents, Eourneys to foreign lands, distress from thieves, sna"es and poison, punishment by government, antagonism with the friends, sorrows, danger from fever etc! will be the results, if 1=rya is associated with a malefic, or malefics in Dandhr, or in Vyaya!

@J-@%! Ahere will be physical fitness, gain of wealth, or the birth of a son, success in performance of pious deeds, headship of a small village etc!, if 1=rya is in a #endr, Ari"on, in the @ nd, or %%th from the Lord of the Iasha! @@-@&! 'bstacles in availability of food, fears and loss of wealth and cattle will be the results, if 1=rya is associated with evil 0rahas in the 9th, or %@th from the Lord of the Iasha! Ahere will be distress at the commencement of the 2ntar Iasha with some mitigation at its end! Ahere will be fear of premature death, if 1=rya is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects and to regain comforts by the beneficence of 1=rya is to give a cow and gold in charity! @8-@9! Bffects, li"e recognition from the "ing, enthusiasm, well-being, enEoyments, ac:uisition of a house, lands etc!, abnormal gains of food, clothes, conveyances, cattle etc!, success in business, construction of reservoirs etc! and happiness to wife and children, will be derived in the 2ntar Iasha of >andr in the Iasha of #etu, if >andr is in her e3altation, in her own D+i, in a #endr, Ari"on, in Labh, or in Ihan! Ahe beneficial results will be reali.ed fully, if >andr is wa3ing! @?-CJ! Unhappiness and mental agony, obstacles in ventures, separation from parents, losses in business, destruction of cattle etc! will be caused, if >andr is in her debilitation D+i, or in 2ri, Dandhr, or Vyaya! C%-CC! Ahere will be the ac:uisition of a cow, or cows, land, agricultural lands, meeting "insmen and the achievement of success through them, increase in cows mil" and curd, if >andr is in a #endr, Ari"on, or in the %% th from the Lord of the Iasha and, if >andr is endowed with strength! Ahere will be auspicious results at the commencement of the 2ntar Iasha, cordial relations with the "ing in the middle portion of the 2ntar Iasha and danger from the "ing, foreign Eourney, or Eourneys to distant places at its end! C&-CG! Loss of wealth, an3iety, enmity with "insmen and distress to brother, will be the results, if >andr is in the Gth, 9th, or %@th from the Lord of the Iasha! If >andr is IhanOs, QuvatiOs, or DandhrOs Lord, there will be fear of premature death! Ahe remedial measures to obtain relief from the above effects are recitation of Mantras of >andr and giving in charity things, connected with >andr! CH-C?! Bffects, li"e ac:uisition of land, village etc!, increase in wealth and cattle, laying out of a new garden, gain of wealth by the beneficence of the "ing, will be derived in the 2ntar Iasha of ManMgal in the Iasha of #etu, if ManMgal is in his e3altation, in his own D+i, if ManMgal is associated with, or, receives a Irishti from benefics! If ManMgal is related to IharmOs, or #armOs Lord, there will definitely be gain of land and enEoyment! &J! Ahere will be recognition from the "ing, great popularity and reputation and happiness from children and friends, if ManMgal is in a #endr, Ari"on, or in the C rd, or %%th from the Lord of the Iasha! &%-&@! Ahere will be fear of deathPdisaster during a foreign Eourney, diabetes, unnecessary troubles, danger from thieves and the "ing and :uarrels, if ManMgal is in the 9 th, %@th, or @nd from the Lord of the Iasha! In the above circumstances amidst evil effects there will be some auspicious effects also! &C-&&! /igh fever, danger from poison, distress to wife, mental agony and fear of premature death will be the results, if ManMgal is IhanOs, or QuvatiOs Lord! 4y the beneficence of ManMgal there will be enEoyment and gain of property, if, as a remedial measure, a bull is given in charity! &8-&H! Bffects, li"e increase of wealth and gain of wealth, grains, cattle, lands, village from a Qavan "ing, will be derived in the 2ntar Iasha of Dahu in the Iasha of #etu, if Dahu is in his e3altation, his own, in a friends D+i, or in a #endr, or Ari"on, or in Labh, or 1ahaE, or Ihan! Ahere will be some trouble at the commencement of the Iasha, but all will be well later! &9-8J! Lre:uent urination, wea"ness in the body, cold fever, danger from thieves, intermittent fever, opprobrium, :uarrels, diabetes, pain in stomach will be the results, if Dahu is associated with a malefic in Dandhr, or in Vyaya! Ahere will be distress and danger, if Dahu is in Ihan, or in Quvati! Ahe remedial measure to obtain relief from the above evil effects is Iurga 1aptashati *ath! 8%-8&! Bffects, li"e increase in wealth and grains, beneficence of the "ing, enthusiasm, gain of conveyances etc!, celebration, li"e birth of a son at home, performance of pious deeds, Qagyas, con:uest of the enemy and enEoyments, will be derived in the 2ntar Iasha of 0uru in the Iasha of #etu, if 0uru is in his e3altation, in his own D+i, or is associated with LagnOs, IharmOs, or #armOs Lord in a #endr, or Ari"on! 88-8G! Ianger from thieves, sna"es and wounds, destruction of wealth, separation from wife and children, physical distress etc! will be the results, if 0uru is in his debilitation D+i, or in 2ri, Dandhr, or Vyaya! Ahough some good effects may be felt at the commencement of the 2ntar Iasha, there will be only adverse results later! 8H-89T! Ahere will be gains of many varieties of garments, ornaments by the beneficence of the "ing, foreign Eourneys, ta"ing care of "insmen, availability of decent food, if 0uru is associated with a benefic in a #endr, Ari"on, in the Crd, or %%th from the Lord of the Iasha! 8?-GJ! Lear of premature death will be caused, if 0uru is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects are MrityunEaya $apa and recitation of 1hiva 1ahasranama! G%-G@T! Bffects, li"e distress to oneself and oneOs "insmen, agony, increase in cattle wealth, loss of wealth, as a result of imposition of fines by government, resignation from the e3isting post, Eourneys to foreign lands and danger of thieves during travelling, will be derived in the 2ntar Iasha of ;ani in the Iasha of #etu, if ;ani is deprived of strength and dignity! Ahere will be loss of wealth and lethargy, if ;ani is in Dandhr, or Vyaya! GC-G8! 1uccess in all ventures, happiness from the employer, comforts during Eourneys, increase in happiness and property in ones own village, audience with the "ing etc! will be the results, if ;ani is in a Ari"on in Meen, in Aula, in his own D+i, or, if ;ani is in an auspicious FavK+, or is

associated with a benefic in a #endr, Ari"on, or in 1ahaE! (2ccording to 4rihat $ata", ;ani in Aula, Meen, Ihanu, Ma"ar and #umbh in Lagn gives DaE Qog ! GH-G9! Ahere will be physical distress, agony, obstacles in ventures, lethargy, defamation, death of parents, if ;ani is associated with a malefic, in the G th, 9th, or %@th from the Lord of the Iasha! Lear of premature death may be e3pected, if ;ani is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above evil effects are performance of /avan with sesame seeds (Ail and giving a blac" cow, or female buffalo in charity! G?-H%! Bffects, li"e ac:uisition of a "ingdom, enEoyments, charities, gain of wealth and land, birth of a son, celebration of religious functions and functions, li"e marriage suddenly, well-being in the family, gain of clothes, ornaments etc!, will be derived in the 2ntar Iasha of 4udh in the Iasha of #etu, if 4udh is in a #endr, or Ari"on, or, if 4udh is in his e3altation, or in his own D+i! H@! Ahere will be association with men of learning, dawn of fortune and listening to religious discourses, if 4udh is associated with IharmOs, or #armOs Lord! HC-H&T! 2ntagonism with government officials, residing in other peopleOs houses, destruction of wealth, clothes, conveyances and cattle will be the results, if 4udh is associated with ;ani, ManMgal, or Dahu in 2ri, Dandhr, or Vyaya! Ahere will be some beneficial effects at the commencement of the Iasha, still better results in the middle, but inauspicious at the end! H8-HG! Ahere will be good health, happiness from oneOs son, opulence and glory, availability of good food and clothes and abnormal profits in business, if 4udh is in a #endr, Ari"on, or in the %% th from the Lord of the Iasha! HH-H?! Iistress, unhappiness and troubles to wife and children and danger from the "ing may be e3pected at the commencement of the 2ntar Iasha, if 4udh is wea" in the G th, 9th, or %@th from the Lord of the Iasha! Ahere will, however, be visits to sacred places in the middle of the Iasha! Lear of premature death will be caused, if 4udh is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is recitation of Vishnu 1ahasranam!

Ch. $,. +''ects o' the -ntar Dashas in the Dasha o' H/<r

%-@T! Bffects, li"e gain of wealth, cattle etc! through 4rahmins, celebrations in connection with the birth of a son, well-being, recognition from the "ing, ac:uisition of a "ingdom, will be derived in the 2ntar Iasha of ;u"r in his own Iasha, if ;u"r is in a #endr, Ari"on, or in Labh and, if ;u"r is endowed with strength! C-G! >onstruction of a new house, availability of sweet preparations, happiness to wife and children, companionship with a friend, giving grains etc! in charity, beneficence of the "ing, gain of clothes, conveyances and ornaments, success in business, increase in the number of cattle, gain of garments by performing Eourneys in the western direction etc! will be the results, if ;u"r is in his e3altation, in his own D+i, or, if ;u"r is in his e3alted, or own FavK+! H-9! Ahere will be ac:uisition of a "ingdom, enthusiasm, beneficence of the "ing, well-being in the family, increase in the number of wives, children and wealth etc!, if ;u"r is associated with, or receives a Irishti from a benefic and is in a friendly FavK+, in 1ahaE, 2ri, or Labh! ?-%J! Ianger from thieves etc!, antagonistic relations with government officials, destruction of friends and "insmen, distress to wife and children may be e3pected, if ;u"r is associated with, or receives a Irishti from a malefic in 2ri, Dandhr, or Vyaya! %%! Ahere will be fear of death, if ;u"r is IhanOs, or QuvatiOs Lord! Demedial measures to obtain relief from the above evil effects are Iurga *ath and giving a cow in charity! %@! Ahere will be a period of agony, wrath of the "ing, :uarrels with the coparceners etc! in the 2ntar Iasha of 1=rya in the Iasha of ;u"r, if 1=rya is in any D+i, other than his e3altation, or debilitation D+i! (Ahis verse does not appear to be correctly worded, because 1=rya does produce good effects in a position, other than e3altation, or debilitation! Ahe position is correctly stated in the >how"ambh version of this verse %C-%8! Bffects, li"e ac:uisition of a "ingdom and wealth, happiness from wife and children, happiness from employer, meeting with friends, happiness from parents, marriage, name and fame, betterment of fortune, birth of a son etc!, will be e3perienced, if 1=rya is in his e3altation, in his own D+i, in a #endr, Ari"on, in Ihan, or Labh, or in #endr, Ari"on, in the @ nd, or %%th from the Lord of he Iasha! %G-%9! Iistress, agony, distress to members of the family, harsh language, distress to father, loss of "insmen, wrath of the "ing, danger at home, many diseases, destruction of agricultural production etc! will be the results, if 1=rya is in 2ri, Dandhr, or Vyaya, or, if 1=rya is in his debilitation, or in an enemyOs D+i! %?-@J! Ahere will be evil influence of the 0rahas, if 1=rya is IhanOs, or QuvatiOs Lord! 6orship of 1=rya is the remedial measure to obtain relief from the above evil effects! @%-@@! Bffects, li"e gain of wealth, conveyances, clothes by the beneficence of the "ing, happiness in the family, great opulence and glory, devotion to deities and 4rahmins, will be derived in the 2ntar Iasha of >andr in the Iasha of ;u"r, if >andr is in her e3altation, or in her own D+i, or is associated with the Lord of Iharm, benefics, or with #armOs Lord, or, if >andr is in a #endr, Ari"on, or Labh! @C-@CT! In the above circumstances there will also be association with musicians and men of learning and receiving of decorations, gain of cows, buffaloes and other cattle, abnormal profits in business, dining with brothers etc! @&-@GT! Loss of wealth, fears, physical distress, agony, wrath of the "ing, Eourneys to foreign lands, or pilgrimage, distress to wife and children and separation from "insmen will be the results, if >andr is in her debilitation D+i, is combust, or is in 2ri, Dandhr, or Vyaya, or, if >andr is in the G th, 9th, or %@th from the Lord of the Iasha! @H-@?! Ahere will be sovereignty over a province, or village by the beneficence of the "ing, clothes etc!, construction of a reservoir, increase in wealth etc!, if >andr is in a #endr, or Ari"on, or in

the Crd, or %%th from the Lord of the Iasha! Ahere will be physical fitness at the commencement of the 2ntar Iasha and physical distress in its last portion! CJ-C%T! Bffects, li"e ac:uisition of "ingdom, property, clothes, ornaments, land and desired obEects, will be derived in the 2ntar Iasha of ManMgal in the Iasha of ;u"r, if ManMgal is in a #endr, or Ari"on, or in Labh, or, if ManMgal is in his e3altation D+i, or is in one of his own D+is, or is associated with the LagnOs, IharmOs, or #armOs Lord! C@-C&! Ahere will be fever from cold, diseases (li"e fever to parents, loss of position, :uarrels, antagonism with the "ing and government officials, e3travagant e3penditure etc!, if ManMgal is in 2ri, Dandhr, or Vyaya, or, if ManMgal is in the Gth, 9th, or %@th from the Lord of the Iasha! C8! *hysical distress, losses in profession, loss of village, land etc! will be the results, if ManMgal is the IhanOs, or QuvatiOs Lord! CG-CHT! Bffects, li"e great enEoyment, gain of wealth, visits of friends, successful Eourneys, gain of cattle and land etc!, will be derived in the 2ntar Iasha of Dahu in the Iasha of ;u"r, if Dahu is in a #endr, or Ari"on, or in Labh, or, if Dahu is in his e3altation, or in his own D+i, or is associated with, or receives a Irishti from benefics! C9-C?! BnEoyments, destruction of enemy, enthusiasm and beneficence of the "ing will be the results, if Dahu is in 1ahaE, or 2ri, or #arm, or Labh! 0ood effects will be e3perienced up to 8 months from the commencement of the 2ntar Iasha, but at the end of the Iasha there will be danger from fevers and indigestion! &J-&%T! In the above circumstances, e3cept for obstacles in ventures and Eourneys and worries, there will be all enEoyment, li"e those of a "ing! $ourneys to foreign lands will bring success and the person will return safely to his homeland! Ahere will also be blessings from 4rahmins and auspicious results conse:uent to visits to holy places! &@-&&! Ahere will be inauspicious effects on oneself and oneOs parents and antagonism with people, if Dahu be associated with a malefic in the 9 th, or %@th from the Lord of the Iasha! *hysical distress will be caused, if Dahu is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is MrityunEaya $apa! &8-&9! Bffects, li"e recovery of the lost "ingdom, ac:uisition of desired grains, clothes and property etc!, reverence from oneOs friend and the "ing and gain of wealth, recognition from the "ing, good reputation, gain of conveyances, association with an employer and with men of learning, industriousness in the study of 1hastras, birth of a son, satisfaction, visits of close friends, happiness to parents and son etc!, will be derived in the 2ntar Iasha of 0uru in the Iasha of ;u"r, if 0uru is in his e3altation, in his own D+i, or in a #endr, or Ari"on to Lagn, or to the Lord of the Iasha! &?-8J! Ahere will be danger from the "ing and from thieves, distress to oneself and to "insmen, :uarrels, mental agony, loss of position, going away to foreign lands and danger of many "inds of diseases, if 0uru is in the Gth, 9th, or %@th from the Lord of the Iasha and be associated with a malefic! 8%! Ahere will be physical distress, if 0uru is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is MrityunEaya $apa! 8@-8&! Bffects, li"e great enEoyments, visits of friends and "insmen, recognition from the "ing, birth of a daughter, visits to holy places and sacred shrines, conferment of authority by the "ing, will be derived in the 2ntar Iasha of ;ani in the Iasha of ;u"r, if ;ani is in his e3altation, in his own D+i, in a #endr, Ari"on, or in his own FavK+! 88-8H! Ahere will be lethargy and more e3penditure than income, if ;ani is in his debilitation D+i! Many "inds of distresses and troubles at the commencement of the 2ntar Iasha, li"e stress to parents, wife and children, going away to foreign lands, losses in profession, destruction of cattle etc!, will be the results, if ;ani is in Dandhr, or Labh, or Vyaya, or, if ;ani is in the 9 th, %%th, or %@th from the Lord of the Iasha! Ahere will be physical distress, if ;ani is IhanOs, or QuvatiOs Lord! 89-8?! Ahe remedial measures to obtain relief from the above evil effects, are /avan with sesame seeds (Ail , MrityunEaya $apa, Iurga 1aptashati *ath (by oneself, or through a 4rahmin ! GJ-G@! Bffects, li"e dawn of fortune, birth of a son, gain of wealth through Eudgement of court, listening to stories from the *uranas, association with persons, competent in poetry etc!, visits of close friends, happiness from employer, availability of sweetish preparations etc!, will be derived in the 2ntar Iasha of 4udh in the Iasha of ;u"r, if 4udh is in a #endr, or Ari"on, or in Labh (from Lagn, or from the Lord of the Iasha , or is in his e3altation, or in his own D+i! GC-G8! If 4udh is in the Gth, 9th, or %@th from the Lord of Iasha, or, if 4udh is wea", or is associated with a malefic, there will be agony, loss of cattle, residence in other peopleOs houses and losses in business! Ahere will be some good effects at the commencement, moderate in the middle portion and distress from fever etc! at the end of the 2ntar Iasha! GG! Ahere will be physical distress, if 4udh is IhanOs, or QuvatiOs Lord! Ahe remedial measure to obtain relief from the above evil effects is the recitation of Vishnu 1ahasranam! GH-G9! 2uspicious effects, li"e availability of sweetish preparations, abnormal gains in profession and increase in cattle wealth, will be derived from the very commencement of the 2ntar Iasha of #etu in the Iasha of ;u"r, if #etu is in his e3altation, or in his own D+i, or is related to a Qog #ara" 0rah, or, if #etu is possessed of positional strength! (It is not laid down anywhere, in which 4hava #etu does get positional strength ! G?-G?T! In the above circumstances there will be definite victory in war at the end of the 2ntar Iasha! Moderate results will be e3perienced in the middle portion of the 2ntar Iasha and sometimes there will also be the feeling of distress! HJ-H@! Ahere will be danger from sna"es, thieves and wounds, loss of power of thin"ing, headache, agony, :uarrels without any cause, or reason, diabetes, e3cessive e3penditure, antagonism with wife and children, going away to foreign land, loss in ventures, if #etu is in the 9 th, or %@th from the Lord of the Iasha, or, if #etu is associated with a malefic!

HC-H&! Ahere will be physical distress, if #etu is IhanOs, or QuvatiOs Lord! Ahe remedial measures to obtain relief from the above effects are MrityunEaya $apa and giving a goat in charity! Demedial measures for appeasing ;u"r will also prove beneficial!

Ch. $1. +''ects o' 2rat6antar Dashas in -ntar Dashas

%! 4y multiplying the years etc! of the 2ntar Iasha of the 0rahas separately by the Iasha years of each 0rah and by dividing the product by the total span of the Vimshottari Iasha, namely %@J years, we will arrive at the *ratyantar Iasha of each 0rah! @! 1=rya-1=rya (*ratyantar Iasha of 1=rya in the 2ntar Iasha of 1=rya ! 2rgument with other persons, loss of wealth, distress to wife, headache etc! Ahe above are general effects! 1uch inauspicious effects will not be produced, if 1=rya is in a Ari"on etc!, if 1=rya is the Lord of an auspicious 4hava, or is in a auspicious 4hava and in a benefic Varg! 2ll other *ratyanta effects should be Eudged in this manner! C! d->andr! B3citement, :uarrels, loss of wealth, mental agony etc! &! d-ManMgal! Ianger from the "ing and from weapons, imprisonment and distress from enemies and fire! 8! d-Dahu! Iisorder of phlegm, danger from weapons, loss of wealth, destruction of a "ingdom and mental agony! G! d-0uru! Victory, increase in wealth, gains of gold, garments, conveyances etc! (H d-;ani! Loss of wealth, distress to cattle, e3citement, diseases etc! 9! d-4udh! 2ffectionate relations with "insmen, availability of good food, gains of wealth, religious-mindedness, reverence from the "ing! ?! d-#etu! Ianger to life, loss of wealth, danger from the "ing, trouble with enemies! %J! d-;u"r! Moderate effects, or some gains of wealth may be e3pected! %%! >andr->andr! 2c:uisition of land, wealth and property, reverence from the "ing and availability of sweetish preparations! %@! d-ManMgal! 6isdom and discretion, reverence from the people, increase in wealth, enEoyments to "insmen, but there will be danger from an enemy! %C! d-Dahu! 6ell-being, gain of wealth from the "ing and danger of death, if Dahu is yuti with a malefic! %&! d-0uru! BnEoyments, increase in dignity and glory, gain of "nowledge through the preceptor, ac:uisition of a "ingdom and ac:uisition of gems etc! %8! d-;ani! 4ilious troubles, loss of wealth and name and fame! %G! d-4udh! 4irth of a son, ac:uisition of a horse and other conveyances, success in education, progress, gain of white garments and grains! %H! d-#etu! Vuarrels with 4rahmins, fear of premature death, loss of happiness and distress all-round! %9! d-;u"r! 0ain of wealth, enEoyments, birth of a daughter, availability of sweet preparations and cordial relations with all! %?! d-1=rya! 0ain of happiness, grains and garments, victories everywhere! @J! ManMgal-ManMgal! Ianger from enemies, :uarrels and fear of premature death on account of blood diseases! @%! d-Dahu! Iestruction of wealth and "ingdom (fall of government , unpalatable food and :uarrels with the enemy! @@! d-0uru! Loss of intelligence, distress, sorrows to children, fear of premature death, negligence, :uarrels and no fulfillment of any ambition! @C! d-;ani! Iestruction of the employer, distress, loss of wealth, danger from enemies, an3iety, :uarrels and sorrows! @&! d-4udh! Loss of intelligence, loss of wealth, fevers and loss of grains, garments and friends! @8! d-#etu! Iistress from diseases, lethargy, premature death, danger from the "ing and weapons! @G! d-;u"r! Iistress from >handal, sorrows, danger from the "ing and from weapons, dysentery and vomiting! @H! d-1=rya! Increase in landed property and wealth, satisfaction, visits of friends, happiness all-round! @9! d->andr! 0ains of white garments etc! from the southern direction, success in all ventures! @?! Dahu-Dahu! Imprisonment, disease, danger of inEuries from weapons! CJ! d-0uru! Deverence everywhere, ac:uisition of conveyances, li"e elephants etc!, gain of wealth! C%! d-;ani! Digorous imprisonment, loss of enEoyments, danger from enemies, affliction with rheumatism! C@! d-4udh! 0ain in all ventures, abnormal gain through wife! CC! d-#etu! Loss of intelligence, danger from enemies, obstacles, loss of wealth, :uarrels, e3citement! C&! d-;u"r! Ianger from a Qogini, danger from the "ing, loss of conveyances, availability of unpalatable food, loss of a wife, sorrow in the family! C8! d-1=rya! Ianger from enemies, fevers, distress to children, fear of premature death, negligence! CG! d->andr! B3citement, :uarrels, worries, loss of reputation, fear, distress to father! CH! d-ManMgal! 1eptic boil in the anus (4hagandhar , distress, due to a bite and pollution of blood, loss of wealth, e3citement! C9! 0uru-0uru! 2c:uisition of gold, increase in wealth etc! C?! d-;ani! Increase in lands, conveyances and grains!

&J! d-4udh! 1uccess in the educational sphere, ac:uisition of clothes and gems, li"e pearls etc!, visits of friends! &%! d-#etu! Ianger from water and thieves! &@! d-;u"r! 1everal "inds of learning, gain of gold, clothes, ornaments, well-being and satisfaction! &C! d-1=rya! 0ain from the "ing, friends and parents, reverence everywhere! &&! d->andr! Fo distress, gain of wealth and conveyances, success in ventures! &8! d-ManMgal! Ianger from weapons, pain in anus, burning in the stomach, indigestion, distress from enemies! &G! d-Dahu! 2ntagonism with menials (>handaldhi and loss of wealth and distress through them! &H! ;ani-;ani! *hysical distress, :uarrels, danger from menials! &9! d-4udh! Loss of intelligence, :uarrels, dangers, an3iety about availability of food, loss of wealth, danger from enemy! &?! d-#etu! Imprisonment in the camp of the enemy, loss of luster, hunger, an3iety and agony! 8J! d-;u"r! Lulfillment of ambitions, well-being in the family, success in ventures and gains therefrom! 8%! d-1=rya! >onferment of authority by the "ing, :uarrels in the family, fevers! 8@! d->andr! Ievelopment of intelligence, inauguration of big a venture, loss of luster, e3travagant e3penditure, association with many women! 8C! d-ManMgal! Loss of valour, distress to son, danger from fire and enemy, distress from bile and wind! 8&! d-Dahu! Loss of wealth, clothes, land, going away to foreign lands, fear of death! 88! d-0uru! Inability to prevent losses, caused by women, :uarrels, e3citement! 8G! 4udh-4udh! 0ain of intelligence, education, wealth, clothes etc! 8H! d-#etu! >oarse food, stomach troubles, eye troubles, distress from bilious and blood disorders! 89! d-;u"r! 0ains from a northern direction, loss of cattle, ac:uisition of authority from government! 8?! d-1=rya! Loss of splendour and distress through diseases, distress in the heart! GJ! d->andr! Marriage, gain of wealth and property, birth of a daughter, enEoyments allround! G%! d-ManMgal! Deligious-mindedness, increase in wealth, danger from fire and enemies, gain of red clothes, inEury from a weapon! G@! d-Dahu! Vuarrels, danger from wife, or some other woman, danger from the "ing! GC! d-0uru! 2c:uisition of a "ingdom, conferment of authority by the "ing, reverence from the "ing, education, intelligence! G&! d-;ani! 4ilious and windy troubles, inEuries to the body, loss of wealth! G8! #etu-#etu! 1udden disaster, going away to foreign lands, loss of wealth! GG! d-;u"r! Loss of wealth through a non-/indu "ing, eye troubles, headache, loss of cattle! GH! d-1=rya! 2ntagonism with friends, premature death, defeat, e3change of arguments! G9! d->andr! Loss of grains, physical distress, misunderstanding, dysentery! G?! d-ManMgal! InEury from weapons, distress from fire, danger from menials and enemies! HJ! d-Dahu! Ianger from women and enemies, distress, caused by menials! H%! d-0uru! Loss of friends, wealth and garments, opprobrium in the house, troubles from everywhere! H@! d-;ani! Ieath of cattle and friends, physical distress, very meagre gain of wealth! HC! d-4udh! Loss of understanding, e3citement, failure in education, dangers, failure in all ventures! H&! ;u"r-;u"r! 0ains of white clothes, conveyances, gems, li"e pearls etc!, association with beautiful damsel! H8! d-1=rya! Dheumatic fever, headache, danger from the "ing and enemies and meagre gain of wealth! HG! d->andr! 4irth of a daughter, gain of clothes etc! from the "ing, ac:uisition of authority! HH! d-ManMgal! 4lood and bile troubles, :uarrels, many "inds of distresses! H9! d-Dahu! Vuarrels with wife, danger, distress from the "ing and enemies! H?! d-0uru! 2c:uisition of "ingdom, wealth, garments, gems, ornaments and conveyance, li"e elephants etc! 9J! d-;ani! 2c:uisition of don"ey, camel, goat, iron, grains, sesame seeds, physical pains! 9%! d-4udh! 0ains of wealth, "nowledge, authority from the "ing, gain of money, distributed by others! 9@! d-#etu! *remature death, going away from homeland, gains of wealth at times!

Ch. $2. +''ects o' !/<sh0antar Dashas in 2rat6antar Dashas

%! Ahe 1u"shmantar Iasha is arrived at by multiplying the periods of *ratyantar Iasha separately for each 0rah by the Iasha years of that 0rah and then by dividing the product by %@J! @! 1=rya-1=rya (1u"shm Iasha of 1=rya in *ratyantar Iasha of 1=rya ! 0oing away from homeland, danger of death, loss of position, losses all-round! C! d->andr! Ievotion towards deities and 4rahmins, interest in pious deeds, affectionate relations with friends! &! d-ManMgal! Indulgence in sinful deeds, distress from cruel enemies, bleeding! 8! d-Dahu! Ianger from thieves, fire and poison, defeat in war, religious inclination! G! d-0uru! Decognition by government, respected by government employees, becoming favourite of the "ing!

H! d-;ani! >ausing trouble to respected persons and 4rahmins by theft and by other bold deeds, going away from ones own place, mental agony! 9! d-4udh! 0ains of fancy garments, association with a beautiful damsel, sudden success in ventures! ?! d-#etu! 2chievement of glory through wife and employees, loss of wealth, comforts from servants! %J! d-;u"r! /appiness from son, friends and wife, ac:uisition of many "inds of properties! %%! >andr->andr! 0ain of ornaments and land, reverence, recognition from the "ing, anger, glory! %@! d-ManMgal! Iistress, antagonism with the enemy, stomach troubles, death of father, troubles, due to imbalance of wind and bile! %C! d-Dahu! Iisharmony with friends and "insmen, going away from homeland, loss of wealth, imprisonment! %&! d-0uru! 'pulence and glory with royal symbols, birth of a son, gain of property, enEoyments all-round! %8! d-;ani! 6rath of the "ing, loss of wealth in business dealings, danger from thieves and 4rahmins! %G! d-4udh! Deverence from the "ing, gain of wealth, gain of conveyance from a foreign land, increase in the number of children! %H! d-#etu! Loss in the livelihood, earned by sale etc!, grains, medicines, cattle etc!, danger from fire and the sunOs rays (sun-stro"e ! %9! d-;u"r! Marriage, gain of a "ingdom, land, garments, ornaments, reputation etc! %?! d-1=rya! Aroubles, losses in ventures, destruction of grains and cattle, physical distress! @J! ManMgal-ManMgal! 1orrows on account of loss of lands, epilepsy, imprisonment, unhappiness! @%! d-Dahu! *hysical distress, danger from the people (due to unpopularity , loss of wife and children, danger from fire! @@! d-0uru! Ievotion towards deities, Mantra 1iddhi, reverence from the people, enEoyments! @C! d-;ani! Delease from imprisonment, happiness on account of wealth, gains of clothes and servants! @&! d-4udh! >omforts of >hatr, >hamar etc! (receiving respect, as that of a "ing , breathing troubles! @8! d-#etu! Indulgence in undesirable deeds at the instance of others, one always remains filthy! @G! d-;u"r! BnEoyment with women of choice, gain of wealth, food etc! @H! d-1=rya! 6rath of the "ing, distress through 4rahmins, failure in ventures, odium in public (Lo"a Findha ! @9! d->andr! *iousness, gain of wealth, devotion towards deities and 4rahmins, danger from diseases! @?! Dahu-Dahu! Aendering to create turbulence by people, lac" of wisdom in performance of duties, affliction of the mind! CJ! d-0uru! 2ffliction with a chronic disease, poverty, but revered by the people and the religious-mindedness! C%! d-;ani! 0ain of wealth through unfair means, wic"ed, or mean nature, performing other personOs duties, undesirable association! C@! d-4udh! Increase in desires for se3ual acts with women, elo:uence, hunger, physical distress! CC! d-#etu! *oliteness, loss of reputation, imprisonment, cold heartedness, loss of public money! C&! d-;u"r! Lreedom from imprisonment, gain of position and wealth! C8! d-1=rya! 1ettling down in foreign lands, affliction with 0ulma, even temperament, comforts of conveyances! CG! d->andr! 0ain of gems (money , wealth, education, attachment to prayers, good behavior and devotion towards deities! CH! d-ManMgal! Lleeing after defeat, anger, imprisonment, indulgence in thefts and stealing! C9! 0uru-0uru! 4anishment of sorrows, increase in wealth, performing /avan, devotion to Lord 1hiva, gains of conveyance, mar"ed with royal symbols! C?! d-;ani! 'bstacles in fasting, agony, foreign Eourneys, loss of wealth, antagonism with "insmen! &J! d-4udh! 1uccess in education, increase in intelligence, reverence from the people (popularity , gains of wealth, all sorts of enEoyments and comforts at home! &%! d-#etu! #nowledge, glory, learning, study of 1hastras, worship of Lord 1hiva, /avan, devotion toward preceptor! &@! d-;u"r! Decovery from diseases, enEoyments, gain of wealth, happiness from wife and children! &C! d-1=rya! Aroubles of wind and bile, stomach pains through imbalance of phlegm and Dasas! &&! d->andr! 0lory with umbrella with royal symbols, celebrations on the birth of a son, distress in eyes and stomach! &8! d-ManMgal! 2dministration of poison by wife, imprisonment, danger from diseases, going away to foreign lands, confusion and misunderstandings! &G! d-Dahu! Ianger from thieves, sna"es and scorpions, diseases and distress! &H! ;ani-;ani! Loss of wealth, diseases, li"e rheumatism etc!, destruction of the family, ta"ing meals separately from the family, full of sorrows! &9! d-4udh! *rofits in business, progress in education, increase in wealth and lands!

&?! d-#etu! Aurbulence by thieves, leprosy, loss of livelihood, physical pains! 8J! d-;u"r! 'pulence and glory, learning the use of weapons, birth of a son, coronation, good health and fulfillment of all ambitions! 8%! d-1=rya! 6rath of the "ing, :uarrels in the family, physical distress! 8@! d->andr! Ievelopment of intelligence, inauguration of a big proEect, loss of luster, e3travagance, happiness from wife and children! 8C! d-ManMgal! Loss of luster, e3citement, burning in the stomach, misunderstanding, :uarrels and wind and bile disorders! 8&! d-Dahu! Ieath of parents, agony, e3travagance, failure in ventures! 88! d-0uru! 2c:uisition of gold coins, reverence from the public, increase in wealth and grains, ac:uisition of >hatr with royal symbols! 8G! 4udh-4udh! Iawn of fortune, reverence from the "ing, increase in wealth and property and affectionate relations with all! 8H! d-#etu! Ianger from fire, agony, distress to wife, coarse food and immoral tendencies! 89! d-;u"r! 0ain of conveyances, wealth, grains, produced in water, good repute and enEoyments! 8?! d-1=rya! InEuries, wrath of the "ing, confusion in the mind, diseases, loss of wealth, ridicule in public! GJ! d->andr! 0ood fortune, stability of mind, reverence from the "ing, gains of property, visits of friends and the preceptor! G%! d-ManMgal! Ianger from fire and poison, idiocy, poverty, confusion of mind, e3citement! G@! d-Dahu! Ianger from fire and sna"es and the victory over an enemy (with difficulty , opprobrium from goblins (evil, mischievous spirit ! GC! d-0uru! >onstruction of a house, interest in charities, comforts and enEoyments, increase in opulence, gain of wealth from the "ing! G&! d-;ani! *rofits in business, progress in education and increase in wealth, marriage, circumambience of comprehensiveness! G8! #etu-#etu! /appiness from wife and children, physical troubles, poverty, begging! GG! d-;u"r! Lreedom from diseases, gains of wealth, devotion towards 4rahmins and the preceptor, union with members of the family! GH! d-1=rya! Vuarrels, loss of land, residence in foreign lands, disaster upon friends! G9! d->andr! *romotion in service, victory in war, good reputation in public! G?! d-ManMgal! Ianger of falling down from a horse etc!, distress from thieves and the wic"ed, suffering from 0ulma and headache! HJ! d-Dahu! Iestruction of wife, father etc!, defamation, due to association with a wic"ed woman, vomiting, blood pollution, bilious diseases! H%! d-0uru! 2ntagonism with the enemy, increase in property and opulence, distress, due to losses in cattle, wealth and agricultural production! H@! d-;ani! Imaginary distress, little comfort, fasting, antagonism with wife, indulgence in falsehood! HC! d-4udh! Union and separation from many "inds of people, distress to the enemy, increase in wealth and property! H&! ;u"r-;u"r! Iestruction of enemies, enEoyments, construction of temples of Lord 1hiva etc! and reservoirs! H8! d-1=rya! 2gony in mind and heart, confusion of mind, wanderings, both losses and gains at different times! HG! d->andr! 1ound health, increase in wealth, success in ventures through business dealings, progress in education and increase of intelligence! HH! d-ManMgal! Idiocy, danger from an enemy, going away from oneOs homeland, danger from diseases! H9! d-Dahu! Ianger from fire and sna"es, destruction of "insmen, resignation from position (service etc! ! H?! d-0uru! 1uccess in ventures, increase in wealth and agricultural production, abnormal profits from purchase and sale business! 9J! d-;ani! Iistress from an enemy, sorrows, destruction of cattle, loss of persons, belonging to the 0otra of the native and elders (preceptors ! 9%! d-4udh! Increase in wealth with the assistance of "insmen, gain of wealth through business, happiness from wife and children! 9@! d-#etu! Ianger from fire, distress from diseases, distress in mouth, eyes and forehead, loss of accumulated wealth, mental agony!

Ch. $3. +''ects o' 2rana Dashas in !/<sh0a Dashas

%! If we multiply the 1u"shma Iasha spans by the Iasha years of each 0rah and divide the product by %@J, we will get the *rana Iasha! (@ 1=rya-1=rya! Interest in unnatural se3ual intercourse, danger from thieves, fire and the "ing, physical distress! C! d->andr! BnEoyments, availability of good food, development of intelligence, opulence and glory, li"e that of a "ing, by the beneficence of generous people! &! d-ManMgal! 2ntagonism with the "ing with the connivance of others, dangers and great losses! 8! d-Dahu! /unger, danger from poison, loss of wealth, as a result of punishment by the "ing! G! d-0uru! 1uccess in many educational spheres, gain of wealth, success in ventures, as a result of the e3change of visits with the "ing and 4rahmins! H! d-;ani! Imprisonment, death, e3citement, obstacles and losses in ventures!

9! d-4udh! Leeding from the "ings "itchen, ac:uisition of >hatr and >hamar with royal symbols, attainment of the position of a high dignitary in government! ?! d-#etu! Loss of wealth, due to :uarrels with the preceptor (elders , wife and "insmen! %J! d-;u"r! Decognition, or reverence from the "ing, increase in wealth, happiness from wife and children, enEoyments from eating and drin"ing! %%! >andr->andr! /appiness from wife and children, gain of wealth and clothes, Qog 1idhi! %@! d-ManMgal! >onsumption, leprosy, destruction of "insmen, bleeding, creation of turbulence by friends and goblins! %C! d-Dahu! Ianger from sna"es, creation of turbulance by evil spirits, wea"ness of eyesight, confusion of mind! %&! d-0uru! 0rowth of religious-mindedness, forgiveness, devotion towards deities and 4rahmins, good fortune, meeting with near and dear ones! %8! d-;ani! Une3pected and sudden physical distress, creation of troubles by enemies, wea"ness of eyesight, gain of wealth! %G! d-4udh! 0ift of >hamar and >hatr by the "ing, ac:uisition of a "ingdom, evenmindedness in people! %H! d-#etu! Ianger from weapons, from fire, from an enemy and from poison, stomach troubles, separation from wife and children! %9! d-;u"r! 2c:uisition of friends and wife, gain of wealth from foreign lands, all "inds of enEoyments! %?! d-1=rya! 4rutality, increase in anger, fear of death, agony, going away from the homeland, dangers! @J! ManMgal-ManMgal! Vuarrels with the enemy, imprisonment, bilious and blood pollution troubles! @%! d-Dahu! 1eparation from wife and children, distress, as a result of oppression by "insmen, fear of death, poison! @@! d-0uru! Ievotion towards deities, gain of wealth, competence in Mantra rituals! @C! d-;ani! Ianger from fire, death, loss of wealth, loss of position, but good relations with "insmen! @&! d-4udh! 0ains of splendid garments, ornaments, marriage! @8! d-#etu! Lear of falling down from a high place, eye troubles, danger from sna"es, loss of reputation! @G! d-;u"r! 0ain of wealth, reverence amongst people, enEoyment of many "inds of lu3uries! @H! d-1=rya! Levers, lunacy, loss of wealth, wrath of the "ing, poverty! @9! d->andr! >omforts of good food and garments, distress from heat and cold! @?! Dahu-Dahu! Loss of taste in eating, danger from poison, loss of wealth through rashness! CJ! d-0uru! *hysical well-being, fearlessness, gain of conveyance and :uarrels with menials! C%! d-;ani! Ianger from fire, diseases, loss of wealth through menials, imprisonment! C@! d-4udh! Ievotion towards the preceptor and increase of wealth through his beneficence, good :ualities and well cultured! CC! d-#etu! 2ntagonism with wife and children, going away from home, loss of wealth through rashness! C&! d-;u"r! 2c:uisition of >hatr, >hamar, conveyances etc!, success in all ventures, worship of Lord 1hiva, construction of a house! C8! d-1=rya! 2ffliction with piles, wrath of the "ing, loss of cattle! CG! d->andr! Ievelopment of mental powers and intelligence, popularity, visits of preceptors, danger of committing sins! CH! d-ManMgal! Iangers from menials and fire, loss of position, disaster, filthiness and meanness! C9! 0uru-0uru! /appiness, increase in wealth, performance of /avan, worship of Lord 1hiva, ac:uisition of >hatr and conveyances! C?! d-;ani! Lailure in fasting, unhappiness, going away to foreign lands, loss of wealth, antagonism with "insmen! &J! d-4udh! *rogress in education, increase in intelligence, happiness to wife and children, popularity, gain of wealth! &%! d-#etu! 'pulence and glory, learnedness, gain of "nowledge of 1hastras, worship of Lord 1hiva, performance of /avan, devotion towards preceptor! &@! d-;u"r! Lreedom from diseases, enEoyments, increase in wealth, happiness from wife and children! &C! d-1=rya! Iisorders of wind, bile and phlegm, pains, due to disorders of Euices in the body! &&! d->andr! 2c:uisition of >hatr with royal symbol, opulence and glory, increase in children, eye and stomach troubles! &8! d-ManMgal! Ianger of administration of poison by wife, imprisonment, foreign Eourneys, confusion of mind! &G! d-Dahu! Iistress from diseases, troubles from thieves, danger from sna"es, scorpions etc! &H! ;ani-;ani, Loss of luster, due to fevers, leprosy, stomach troubles, danger of death from fire! &9! d-4udh! 0ain of wealth and grains, profits in business, reverence, devotion towards deities and 4rahmins! &?! d-#etu! Ieath-li"e distress, creation of turbulence by evil spirits, insult from a woman, other than oneOs wife! 8J! d-;u"r! BnEoyments through wealth, son and beneficence of the "ing, performance of /avanas, marriage etc!

8%! d-1=rya! Aroubles in the eyes and forehead, danger from sna"es and enemies, loss of wealth, distress! 8@! d->andr! 1ound health, birth of a son, relief, thriving strength, devotion towards deities and 4rahmins! 8C! d-ManMgal! 2ffliction with 0ulma, danger from enemy, danger of death during hunting, danger from sna"es, from fire and from poison! 8&! d-Dahu! 0oing away from the homeland, danger from the "ing, bewitchment, ta"ing of poison, troubles from wind and bile! 88! d-0uru! 2ttainment of the position of a >ommander in the 2rmy, gain of land, association with ascetics, reverence from the "ing! 8G! 4udh-4udh! Increase in enEoyments, wealth and religious-mindedness, even-mindedness in all living beings! 8H! d-#etu! Ianger from thieves, from fire and from poison, death-li"e suffering! 89! d-;u"r! 1upremacy over others, increase in wealth, reputation and religious-mindedness, devotion to Lord 1hiva, happiness from son! 8?! d-1=rya! 2gony, fevers, lunacy, affectionate relations with wife and "insmen, receipt of stolen property! GJ! d->andr! /appiness from wife, birth of a daughter, gain of wealth and enEoyments allround! G%! d-ManMgal! Aendency to indulge in nefarious activities, pain in eyes, teeth and stomach, piles, danger from death! G@! d-Dahu! 0ain of clothes, ornaments and wealth, separation from oneOs own people, antagonism with 4rahmins, delirium! GC! d-0uru! 1ublimately, progress in education, increase in wealth and good :ualities, profits in business! G&! d-;ani! Ianger of death from thieves, poverty, beggary! G8! #etu-#etu! Ianger of fall from a conveyance, :uarrels with the enemy, committing a murder inadvertently! GG! d-;u"r! 0ain of land and conveyance, happiness, destruction of enemy, increase in cattle wealth! GH! d-1=rya! Ianger from fire and enemy, loss of wealth, mental agony, death-li"e suffering! G9! d->andr! Ievotion towards deities and 4rahmin, Eourneys to distant places, gain of wealth and happiness, eye and ear troubles! G?! d-ManMgal! 4ilious troubles, enlargement of veins, delirium, antagonism with "insmen! HJ! d-Dahu! 2ntagonism with son and wife, going away from home, loss in ventures, due to rashness! H%! d-0uru! InEuries from weapons, wounds, heart disease, separation from wife and children! H@! d-;ani! >onfusion of mind, tendencies towards nefarious deeds, imprisonment on account of addictions (in drugs etc! , distress! HC! d-4udh! BnEoyments of bed, perfumery, ornaments and sandal, good food and availability of all "inds of comforts! H&! ;u"r-;u"r! Learning, devotion to deities, satisfaction, gain of wealth, increase in the number of children! H8! d-1=rya! 0ood reputation in public, loss of happiness in respect of children, heat troubles! HG! d->andr! Ievotion towards deities, competence, relief by the application of Mantras, increase in wealth and fortune! HH! d-ManMgal! Levers, wounds, ringworms, itches, devotion towards deities and 4rahmins! H9! d-Dahu! Iistress from an enemy, eye and stomach troubles, antagonism with friends! H?! d-0uru! 0ood longevity, sound health, happiness from wealth, wife and children, ac:uisition of >hatr and conveyances! 9J! d-;ani! Ianger from the "ing, loss of happiness, critical disease, controversy with menials! 9%! d-4udh! 1atisfaction, reverence from the "ing, gains of land and wealth from many directions, increase in enthusiasm! 9@! d-#etu! Loss of life, wealth and reputation, only some money is left for charities and sustenance!

Ch. $4. +''ects o' -ntar Dashas in the 4ala Cha<r

%! Maharishi *arashar said! Fow I am going to describe to you the effects of 2ntar Iashas in the #ala >ha"r Iasha, as related by Lord 1hiva to the 0oddess *arvati! @! Iasha of Mesh 2K+! Ahere will be wounds and fever in the 2ntar Iasha of ManMgal in the Iasha of Mesh 2K+! In the same Iasha and 2ntar Iasha of the D+is, owned by 4udh, ;u"r, >andr and 0uru, all "inds of happiness will be enEoyed! Ianger from an enemy will be e3perienced in the 2ntar Iasha of 1=rya! C-8! Iasha of Vrishabh 2K+! Bffects, li"e :uarrels and diseases, will be e3perienced in 2ntar Iasha of ;ani! Ahere will be gains of education and physical felicity in the 2ntar Iasha of 0uru, going away from home, death, or distress from fevers in the 2ntar Iasha of ManMgal and gains of garments, happy association with women in the 2ntar Iashas of the D+is, owned by ;u"r and 4udh! Ianger from the "ing and violent animals may be e3pected in the 2ntar Iasha of D+i, owned by 1=rya! G-%J! Iasha of Mithun 2K+! Ahe effects in the 2ntar Iashas of the D+is concerned will be, as follows! ;u"r - gain of wealth and garments! ManMgal - death of parents, danger, fever, wounds and travels to distant places! 0uru - increase in intelligence, success in education, opulence and glory, popularity and affection towards others! ;ani - foreign Eourneys, diseases, fear of death, loss of wealth and "insmen! 4udh - success in education, gains of garments etc!, happiness from wife and children and reverence from all :uarters!

%%-%G! Iasha of #ar" 2K+! Ahe effects in the various 2ntar Iashas of the D+is concerned will be, as follows! >andr - happiness from wife and children, gain of wealth and reverence from the public! 1=rya - danger from enemies, animals and the royal family, mental agony and fear of diseases! 4udh and ;u"r - happiness from wife, children and friends, increase in wealth, popularity and name and fame! ManMgal - danger from poison, weapons and diseases, li"e fever! 0uru - gains of wealth, physical felicity, honours from the "ing! ;ani - rheumatism, danger from sna"es and scorpions and distress of all "inds! %H-@%! Iasha of 1imh 2K+! d ManMgal - diseases of the mouth, bilious fever and danger from weapon! 4udh and ;u"r - gain of clothes, happiness from wife and children! >andr - danger from fall from some height, meagre gains of wealth, foreign Eourneys! 1=rya - danger from enemies, fevers, loss of wisdom, fear of death! 0uru - gains of wealth and grains, beneficence of the "ing and 4rahmins, progress in education! @@-@G! Iasha of #anya 2K+! d ;ani - many "inds of troubles, travels to distant places, fevers, distress from hunger! 0uru - gains of wealth through the beneficence of the "ing, arrival of friends and "insmen and success in education! ManMgal - bilious fever, travels to distant places, danger from fire and from weapons! 4udh, ;u"r and >andr - gains of wealth through sons and employees, many enEoyments! 1=rya - travel to distant lands, danger from diseases, :uarrels with "insmen, danger of assaults by weapons! @H-C%! Iasha of Aula 2K+! d ;u"r - wisdom, comforts, happiness from wife and children and from wealth, garments etc! ManMgal - distress to father, enmity with friends, danger from disease of forehead, fevers, poison, weapons etc! 0uru - gain of wealth, ac:uisition of a "ingdom, performance of religious rites, honours from the "ing and happiness all-round! ;ani - travels to distant places, critical diseases, loss in the agricultural sphere, danger from enemies! 4udh - birth of a son, gain of wealth, happiness from oneOs wife, Eoy, dawn of fortune! C@-CC! Iasha of Vrischi" 2K+! Ahe following effects will be e3perienced in the 2ntar Iashas of the D+is concerned! >andr, 4udh and ;u"r - gain of wealth and grains in different ways, freedom from diseases, enEoyments of many "inds! 1=rya - danger from enemies, loss of wealth, distress to father, danger from wild and violent animals! ManMgal - troubles from wind and bile, wounds, danger from fire and from weapons! 0uru - gains of wealth, grains,! and gems, devotion towards deities and 4rahmins, beneficence of the "ing! ;ani - loss of wealth, separation from "insmen, mental an3iety, danger from enemies, diseases! C&-&J! Iasha of Ihanu 2K+! Ahe following effects will be derived in the various 2ntar Iashas of the D+is, owned byd ManMgal - heart burn, fevers, cold, diseases of the mouth, many "inds of troubles! ;u"r, 4udh and >andr - increase in wealth and property and fortune, progress in education, destruction of enemies, happiness from the "ing! 1=rya - loss of wife and wealth, :uarrels, danger from the "ing, travels to distant lands! 0uru - charity, self-mortifications, honours from the "ing, increase in religious-mindedness, happiness from wife, gain of wealth! &%-&&! Iasha of Ma"ar 2K+! Ahe following effects will be e3perienced in the various 2ntar Iashas of the D+is, owned byd ;ani - wrath of 4rahmins, deities and the "ing, loss of "insmen, abandonment of the homeland! ;u"r, 4udh, >andr and 0uru - devotion towards deities, selfmortification, honours from the government! ManMgal - disease of the forehead, assaults on hands and feet, danger from dysentery, blood pollution and bilious troubles! ;ani - loss of father and "insmen, fevers, danger from the "ing and the enemies! &8-&?! Iasha of #umbh 2K+! d ;u"r - many "inds of educational attainments, gains of property, happiness from wife and children, sound health and increase in wealth! ManMgal - fevers, danger from fire and from enemies, distress from enemies and mental agony! ;ani - danger of troubles from wind, bile and phlegm, :uarrels, foreign Eourney, danger of suffering from tuberculosis! 0uru freedom from ill health, happiness, honours from the "ing and Eoy! 4udh - happiness from wife, children and wealth, Eoy, increase in good fortune! 8J-88! Iasha of Meen 2K+! d >andr - increase in wisdom and educational attainments, happiness from wife, freedom from disease, association with friends, Eoy and happiness! 1=rya :uarrels with "insmen, danger from thieves, mental agony, loss of position! 4udh and ;u"r - victory in war, birth of a son, gains of land and cattle, increase in wealth! ManMgal - bilious troubles, dissension with members of the family, danger from enemies! 0uru - gain of wealth and grains, happiness from wife, honours from the "ing, name and fame! ;ani - loss of wealth, mental agony, abandonment of the homeland on account of associations with prostitutes! 8G-89! Maharishi *arashar said to Maitreya! ' 4rahminc Ahe effects of 2ntar Iashas in the #ala >ha"r, which have been described above, are based on 1avya >ha"r! Ahe effects of 2ntar Iashas in the Iashas of the D+is in the 2psavya >ha"r have to be assessed, after ta"ing into account the benefic and malefic natures of the Lords of the D+is! *eople have to enEoy the good, or suffer the bad results, according to their good, or bad actions in the previous births! Bverybody suffers, or enEoys accordingly! Ahe peculiarity in this respect is, that inauspicious results have been ascribed to malefics! 4ut, if during the 2ntar Iasha the 0rah concerned is a friend of the Lord of the Iasha, the results of the 2ntar Iasha will be favourable! If the 0rah concerned is a benefic, but an enemy of the Lord of the Iasha, his 2ntar Iasha effects will not prove favourable! Ahis is how the 2ntar Iasha effects have to be analy.ed and conclusions arrived at!

Ch. $ . +''ects o' Dashas o' Ris in the ->as o' the 5ario/s Ris

%-C! Ahe following will be the effects in the Iashas of D+is in Mesh 2K+! Mesh - distress from diseases, caused by blood pollution, Vrishabh - increase in grain production, Mithun - dawn of "nowledge (0yanodaya , #ar" - increase in wealth, 1imh - danger from enemies, #anya - happiness from wife, Aula - ministership, Vrischi" - danger of death, Ihanu - gains of wealth! &-8T! d Vrishabh 2K+! Ma"ar - tendency to indulge in sinful actions, #umbh - profits in business, Meen - success in all ventures, Vrischi" - danger from fire, Aula - honours from the "ing,

#anya - danger from enemies, #ar" - distress to wife, 1imh - eye troubles, Mithun - danger from poison! G-9! d Mithun 2K+! Vrishabh - gains of wealth, Mesh - fever, Meen - affectionate relations with maternal uncle, #umbh - increase in enemies, Ma"ar - danger from thieves, Ihanu - progress in education, Mesh - assaults from enemies, Vrishabh - :uarrels, Mithun - happiness! ?-%JT! d #ar" 2K+! #ar" - enEoyments, 1imh - danger from the "ing, #anya - happiness from "insmen, Aula - good reputation, Vrischi" - distress from father, Ihanu - gain of "nowledge and wealth, Ma"ar - disgrace in public, #umbh - loss in business, Meen - travels to distant lands! %%-%C! d in 1imh 2K+! Vrischi" - :uarrels, distress, Aula - gain of wealth, happiness, #anya increase in wealth and grains, #ar" - danger from animals, 1imh - both happiness and sorrows, Mithun - increase in enemies, Vrishabh - gain of property, happiness, Mesh - distress, Meen - long Eourney! %&-%8T! d #anya 2K+! #umbh - gain of wealth, Ma"ar - increase in wealth, Ihanu - happiness from brothers, Mesh - happiness from mother, Vrishabh - happiness from sons, Mithun - danger from enemies, #ar" - affectionate relation with wife, 1imh - increase in ill health, #anya - birth of a son! %G-%9! d Aula 2K+! Aula - gain of wealth, Vrischi" - happiness from brothers, Ihanu happiness from brothers and uncles, Ma"ar - distress to mother, #umbh - profits in business, Meen gain of property, happiness, Vrischi" - distress to wife, Aula - danger from water, #anya - increase in property and happiness! %?-@JT! d Vrischi" 2K+! #ar" - loss of wealth, 1imh - danger from government, Mithun - gain of lands, Vrishabh - increase in wealth, Mesh - distress on account of blood pollution, Meen happiness, #umbh - profits in business, Ma"ar - loss of wealth, Ihanu - gain of property, happiness! @%-@C! d Ihanu 2K+! Mesh - gain of wealth, Vrishabh - gain of lands, Mithun - success in all ventures, #ar" - gain of property, happiness, 1imh - all comforts, #anya - :uarrels, Aula - profits in business, Vrischi" - danger from diseases, Ihanu - happiness to sons! @&-@8T! d Ma"ar 2K+! Ma"ar - birth of a son, #umbh - increase in wealth, Meen - well-being, Vrischi" - danger from animals, Aula - gain of wealth, #anya - danger from enemies, #ar" - gain of wealth, 1imh - danger from enemies, Mithun - danger from poison! @G-@9! d #umbh 2K+! Vrishabh - increase in wealth, Mesh - eye troubles, Meen - travels to distant lands, #umbh - increase in wealth, Ma"ar - success in all ventures, Ihanu - increase in "nowledge and learning, Mesh - loss of happiness, Vrishabh - danger of death, Mithun - gains of property, happiness! @?-C%! d Meen 2K+! #ar" - increase in wealth, 1imh - assistance from the "ing, #anya increase in wealth and grains, Aula - profits in business, Vrischi" - distress from fever, Ihanu - increase in "nowledge and wealth, Ma"ar - antagonism with wife, #umbh - danger from water, Meen - all "inds of enEoyments! C@! Ahere is no doubt, that observance of remedial measures in the form of prescribed Maharishi Qagyas destroys the evil effects of the inauspicious Iashas and yield happiness!

Ch. $$. -shta<a5ar#

%-&! Maitreya said, -' Venerable 1agec Qou have described many "inds of effects, relating to the 0rahas and 4havas, after incorporating the views of many sages and 2charyas, but it is not possible to say with certainty, if a particular effect is :uite correct, after considering the contradictions in the effects by the movements of the various 0rahas! 2s because of sinful deeds, committed by people in #aliyuga, their minds have become blunt, be "ind enough to describe a method, which would enable even the shallow minded persons to ascertain their happiness and sorrows and determine their longevity on the basis of the positions of the 0rahas in transit!7 8-G! Ahe sage replied, -' 4rahminc Qou have put a very intelligent :uestion! I will now describe the 1hastra for the benefit of all, the 1hastra, in which there will be no contradictions in Eudging the effects of happiness and sorrows and for determination of the longevity! Qou now listen to me carefully! H-%%! If the %@ 4havas, including Lagn, are occupied by, or aspected by benefic 0rahas, they yield auspicious results, according to their characteristics, but this happens, where the 0rahas concerned are in their e3altation D+i, own D+i, or posited in a benefic 4hava! Ahere will be no good effects, if such 0rahas are in depression, or posited in an inauspicious 4hava! 1imilarly the 4havas, associated with, or aspected by malefics in depression, or posited in malefic 4havas, yield adverse results, according to their characteristics! If such 0rahas be in their e3altation D+i, the effects will not be adverse! Ahis is how the general effects have been described by the IaivaEnas! I have only repeated those effects! Ahe main purposes of this $yotish 1hastra are to determine the longevity and Eoys and sorrows of the people, but because the movements of the 0rahas are so subtle, even sages, li"e Vashista and 4rihaspati, have not been able to be :uite definite in this respect! Ahen how can a common man, particularly in #aliyuga, do so! %@! Ahere are two divisions, or parts of the $yotish 1hastra, namely general and particular! I have already dealt with the general part! I now come to the other part, which deals with this subEect in particular! %C-%8! 2s the effects of the twelve 4havas are Eudged from Lagn and >andr, effects of the twelve 4havas and the various 0rahas are Eudged in the same manner! Aherefore the inauspicious places from the seven 0rahas, named, as #aran, beginning from 1=rya and Lagn (total 9 , should be mar"ed by dots (4indus and auspicious places, named, as 1than, by small vertical lines (De"has and on the basis of their assessment should the Eudgment of the horoscope and predictions be made!7 Fotes! Ahe above arrangement is "nown, as 2shta"aVarg! Ahe meaning of 2shta"aVarg is literally the group of eight things! In other words it is the combination of the good and bad positions of a 0rah with reference to the seven 0rahas and Lagn! 1o it is the combination of the benefic and malefic mar"s (the De"has and the 4indus in a planetOs chart with reference to the position of the eight 0rahas (here Lagn is to be treated, as a 0rah !

%G! Live 0rahas in % st, @nd, 9th, Crd and the %@th 4havas from 1=rya are #aranprad (dot significators ! 1imilarly four 0rahas in the H th and &th, three 0rahas in the G th and ?th, si3 0rahas in the 8th, @ 0rahas in the %Jth and one 0rah in the %%th are dot significators! %H-%?! Ahus Lagn, >andr, 0uru, ;u"r and 4udh in the % st, @nd and 9th from 1=ryaS 1=rya, ManMgal, ;ani, >andr and 0uru in the %@ thS 4udh, >andr, ;u"r, 0uru in the & thS Lagn, >andr, ;u"r in the ?thS 1=rya, ;ani and ManMgal in the G thS Lagn, 4udh, 0uru and >andr in the H thS ;u"r in the %%thS 1=rya, ;ani, ;u"r, 0uru and ManMgal in the C rdS 0uru and ;u"r in the %J thS 1=rya, ;ani, >andr, Lagn ManMgal and ;u"r in the 8th are #aranprad, or dot indicators! @J-@@! In >andrOs 2shta"aVarg G 0rahas in the ? th and the @nd, 8 0rahas in the & th, 9th and the %st, one 0rah in the %Jth and the Crd, & 0rahas in the 8th, C 0rahas in the Gth and the Hth and %st, eight in the %@th are #aranprad! Ahus Lagn, 1=rya, ManMgal, ;ani and ;u"r, these five in the % stS Lagn, 4udh, 1=rya, >andr, ;ani and ;u"r, these G in the @ ndS 0uru in the CrdS 1=rya, ;ani, >andr, Lagn and ManMgal, these 8 in the & thS ;u"r, 4udh, 0uru, these C in the G thS ManMgal, Lagn and ;ani, these C in the H thS ManMgal, Lagn, ;ani, ;u"r and >andr, these five in the 9 thS Lagn, 1=rya, ManMgal, ;ani, 4udh and 0uru, these G in the ?thS ;ani only in the %JthS none in the %%thS all the eight in the %@ th from their own places are #aranprad! Ahese 0rahas in the other 4havas are De"haprad (line significators ! @C-@H! In the 2shta"aVarg of ManMgal G 0rahas in the %@ th, &th and Hth, 8 0rahas in the 8 th, G 0rahas in the @nd, H 0rahas in the ? th, 8 0rahas in the % st and 9th, & 0rahas in the C rd, C 0rahas in the %Jth and @ 0rahas in the Gth are #aranprad! In the %% th no 0rah is #aranprad! In other words all the 0rahas in the %%th from their own places are De"haprad! Ahus 1=rya, >andr, 4udh, 0uru and ;u"r, these five in the %stS Lagn, 1=rya, >andr, 4udh, 0uru and ;ani, these G in the @ ndS ;u"r, ManMgal, 0uru and ;ani, these & in the CrdS 1=rya, >andr, 4udh, 0uru, ;u"r and Lagn, these G in the & thS >andr, ManMgal, 0uru, ;u"r and Lagn, these 8 in the 8 thS ManMgal and ;ani, these @ in the G thS 4udh, >andr, 1=rya, ;u"r, 0uru and Lagn, these G in the H thS 4udh, >andr, 1=rya, Lagn and 0uru, these five in the 9thS 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r and Lagn, these H in the ? thS ;u"r, >andr and 4udh, these C in the %JthS none in the %% thS 1=rya, ;ani, 4udh, >andr, Lagn and ManMgal, these G in the %@ th from their own places are #aranprad! @9-CJ! In the 2shta"aVarg of 4udh C 0rahas in the % st, @nd, &th, %Jth, Gth and ?th, @ 0rahas in the 9th, G 0rahas in the Crd and the Hth, none in the %%th, 8 0rahas in the 8th and %@th are #aranprad! Ahus 1=rya, >andr and 0uru, these C in the % stS 0uru, 1=rya and 4udh, these C in the @ ndS Lagn, 1=rya, ManMgal, ;ani, >andr and 0uru, these G in the C rdS 4udh, 1=rya and 0uru, these C in the & thS 0uru, ManMgal, >andr, ;ani and Lagn, these 8 in the 8 thS ;u"r, ;ani and ManMgal, these C in the G thS 4udh, >andr, Lagn, 1=rya, ;u"r and 0uru, these G in the H thS 4udh and 1=rya, these @ in the 9 thS 0uru, >andr and Lagn, these C in the ?thS 1=rya, 0uru and ;u"r, these C in the %J thS none in the %%thS Lagn, >andr, ManMgal, ;ani and ;u"r these 8 in the %@th from their own places are #aranprad! C%-C&! In the 2shta"aVarg of 0uru one 0rah in the @ nd and %%th, @ 0rahas in the %Jth, H 0rahas in the %@th, & 0rahas in the Gth, 8 0rahas in the 9th and Crd, C 0rahas in the remaining 4havas are #aranprad! Ahus ;u"r, >andr and ;ani, these C in the % stS ;ani in the @nd and %%thS Lagn, ManMgal, >andr, 4udh and ;u"r, these 8 in the CrdS 1=rya, 0uru and ManMgal, these C in the 8 thS ;u"r, ;ani and >andr, these C in the & thS 4udh, ;u"r and ;ani, these C in the H thS 0uru, ManMgal, 1=rya and >andr, these & in the GthS all e3cept ;ani, these H in the %@ thS >andr and ;ani, these @ in the %J thS ;ani, ManMgal and 0uru, these C in the ?thS Lagn, ;ani, ;u"r, >andr and 4udh, these 8 in the 9 th from their own places are #aranprad! C8-C9! In the 2shta"aVarg of ;u"r @ 0rahas in the 8 th, 9th and Crd, 8 0rahas in the % st, @nd, %@th, %Jth, 9 0rahas in the H th, G 0rahas in the G th, one in the ? th, C in the &th, none in the %%th are #aranpradas! Ahus 1=rya, ManMgal, 4udh, 0uru and ;ani, these 8 in the % st and the @ndS all the 9 0rahas in the HthS 0uru and 1=rya, these @ in the C rdS 1=rya and ManMgal, these @ in the 8 thS 1=rya in ?thS 1=rya, 4udh and 0uru, these C in the & thS ManMgal and 4udh, these @ in the 9 thS ;u"r, 1=rya, >andr, ;ani, Lagn and 0uru, these G in the G thS none in the %%thS Lagn, ;ani, 4udh, ;u"r and 0uru, these 8 in the %@ thS Lagn, ManMgal, 4udh, >andr, 1=rya, these 8 in the %Jth from their own places are #aranpradas! C?-&@! In the 2shta"aVarg of ;ani H 0rahas in the @ nd, Hth, ?th, G 0rahas in the 9th, Lagn and &th, & 0rahas in the %J th, Crd and %@th, one 0rah in the G th, 8 0rahas in the 8 th, none in the %% th are #aranpradas! Ahus >andr, ManMgal, 4udh, 0uru, ;u"r and ;ani, these G in the & th and the %stS >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani and Lagn, these H in the @ nd and the HthS 1=rya, >andr, ManMgal, 0uru, ;u"r, ;ani and Lagn, these H in the ? thS >andr, 0uru, ;u"r and ;ani, these & in the %J thS 0uru, 1=rya, 4udh and ;u"r, these & in the CrdS 1=rya in the GthS Lagn, >andr, ;ani, 1=rya, these & in the %@thS ;u"r, 1=rya, >andr, 4udh and Lagn, these 8 in the 8 thS >andr, ManMgal, 0uru, ;u"r, ;ani and Lagn, these G in the 9thS none in the %%th from their own places are #aranpradas! Ahe remaining places are De"hapradas and are auspicious! &C-&8! Ahe sage said! Fow I will describe the auspicious 4havas for the benefit of the 2charyas! In the 2shta"aVarg of 1=rya, ;ani, ManMgal and 1=rya in the @ nd, 9th and %stS 0uru and 4udh in th the 8 S 4udh, >andr and Lagn in the CrdS Lagn, 1=rya, ;ani and ManMgal in the & thS Lagn, 1=rya, ;ani, ManMgal, 4udh and >andr in the %J thS 1=rya, >andr, ManMgal, 4udh, 0uru, ;ani and Lagn in the %% thS Lagn, ;u"r and 4udh in the %@ thS Lagn, ;u"r, 4udh, 0uru and >andr in the G thS 1=rya, ManMgal, ;ani and ;u"r in the HthS 1=rya, ManMgal, ;ani, 4udh and 0uru in the ?th from their own places are De"hapradas! &G-&9! In the 2shta"aVarg of >andr, 4udh, >andr and 0uru in the % stS 0uru and ManMgal in the @ndS 4udh, 1=rya, >andr, ManMgal, ;ani, ;u"r and Lagn in the C rdS 0uru, ;u"r and 4udh in the &thS ManMgal, 4udh, ;u"r and ;ani in the 8 thS 1=rya, >andr, ManMgal, ;ani and Lagn in the G thS 1=rya, >andr, 0uru, 4udh and ;u"r in the HthS 1=rya, 4udh and 0uru in the 9thS ;u"r and >andr in the ?thS 1=rya, 4udh, 0uru, ;u"r, >andr, Lagn and ManMgal in the %J th and all the 9 0rahas in the %% th from their own places are De"hapradas! Fo 0rah is De"haprad in the %@th! &?-8J! In the 2shta"aVarg of ManMgal, Lagn, ;ani and ManMgal in the % stS ManMgal in the @ndS Lagn, 4udh, >andr and 1=rya in the C rdS ;ani and ManMgal in the & thS 4udh and 1=rya in the 8 thS 4udh, >andr, 0uru, 1=rya, Lagn and ;u"r in the GthS ;ani and ManMgal in the HthS ;ani, ManMgal and ;u"r in the

9thS ;ani in the ?thS ManMgal, 1=rya, 0uru, ;ani and Lagn in %JthS all in the %%th and 0uru and ;u"r in the %@th from their own places are De"hapradas! 8%-8@! In the 2shta"aVarg of 4udh, Lagn, ;ani, ManMgal, ;u"r and 4udh in the % stS Lagn, ManMgal, >andr, ;u"r and ;ani in the @ ndS ;u"r and 4udh in the C rdS Lagn, >andr, ;ani, ;u"r and ManMgal in the &thS 4udh, ;ani and ;u"r in the 8 thS 0uru, 4udh, 1=rya, >andr and Lagn in the G thS ManMgal and ;ani in the HthS ManMgal, ;ani, Lagn, >andr, ;u"r and 0uru in the 9 thS ;ani, ManMgal, 1=rya, 4udh and ;u"r in the ?thS Lagn, ;ani, ManMgal, 4udh and >andr in the %J thS all in the %%th and 0uru, 4udh and 1=rya in the %@th from their own places are De"hapradas! 8C-88! In the 2shta"aVarg of 0uru, Lagn, ManMgal, 1=rya and 4udh in the % st and &thS 0uru, Lagn, ManMgal, 1=rya, 4udh, >andr and ;u"r in the @ ndS ;ani, 0uru and 1=rya in the C rdS ;u"r, >andr, Lagn, 4udh and ;ani in the 8thS ;u"r, Lagn, 4udh and ;ani in the G thS Lagn, ManMgal, 0uru, 1=rya and >andr in the HthS 0uru, 1=rya and ManMgal in the 9 thS ;u"r, 1=rya, Lagn, >andr and 4udh in the ? thS 0uru, 4udh, ManMgal, 1=rya, ;u"r and Lagn in the %J thS all e3cept ;ani in the %% th and ;ani in the %@ th from their own places are De"hapradas! 8G-89! In the 2shta"aVarg of ;u"r, Lagn, ;u"r and >andr in the % stS Lagn, ;u"r and >andr in the @ndS Lagn, ;u"r, >andr, 4udh, ;ani and ManMgal in the C rdS Lagn, ;u"r, >andr, ;ani and ManMgal in the &thS Lagn, 4udh, >andr, 0uru, ;ani and ;u"r in the 8thS 4udh and ManMgal in the GthS none in the HthS ;u"r, 1=rya, >andr, 0uru, Lagn and ;ani in the 9thS all e3cept 1=rya in the ?thS ;u"r, 0uru and ;ani in the %JthS all in the %%thS ManMgal, >andr and 1=rya in the %@th from their own places are De"hapradas! 8?-GJ! In the 2shta"aVarg of ;ani, 1=rya and Lagn in the % stS 1=rya in the @ndS Lagn, >andr, ManMgal and ;ani in the C rdS Lagn and 1=rya in the & thS 0uru, ;ani and ManMgal in the 8 thS all e3cept 1=rya in the GthS 1=rya in the HthS 1=rya and 4udh in the 9thS 4udh in the ?thS 1=rya, ManMgal, Lagn and 4udh in the %JthS all in the %%thS ManMgal, 4udh, 0uru and ;u"r in the %@th from their own places are De"hapradas! G%-G&! In the 2shta"aVarg of Lagn C 0rahas in the % st and &th, @ 0rahas in the C rd, 8 0rahas in nd the @ , G 0rahas in the 8 th, 9th, ?th and %@th, one 0rah in the %J th, %%th and Gth and all e3cept 0uru in the Hth are #aranpradas! Ahus Lagn, 1=rya and >andr in the % stS Lagn, ManMgal, >andr, 1=rya and ;ani in the @ndS 0uru and 4udh in the CrdS Lagn, >andr, ManMgal, 4udh, ;ani and 1=rya in the 8 thS Lagn, >andr and ManMgal in the &thS ;u"r in the GthS all e3cept 0uru in the H thS Lagn, 1=rya, >andr, ManMgal, 0uru and ;ani in the 9thS Lagn, 1=rya, >andr, ManMgal, 4udh and ;ani in the ? thS ;u"r in the %Jth and %%thS Lagn, ManMgal, 4udh, 0uru, ;u"r and ;ani in the %@th from their own places are #aranpradas! G8-G9! In the 2shta"aVarg of Lagn, ;ani, 4udh, ;u"r, 0uru and ManMgal in the % stS 4udh, 0uru and ;u"r in the @ndS Lagn, 1=rya, >andr, ManMgal, ;u"r and ;ani in C rdS 1=rya, 4udh, 0uru, ;u"r and ;ani in the &thS 0uru and ;u"r in the 8thS all e3cept ;u"r in the GthS 0uru in the HthS 4udh and ;u"r in the 9thS 0uru and ;u"r in the ?thS all e3cept ;u"r in the %JthS all e3cept ;u"r in the %%th and 1=rya and >andr in the %@th from their own places are De"hapradas! G?! In the charts of 2shta"aVarg #aran is signified by a 4indu, or dot (J and 1than by a De"hapradas, or line (% ! #aran is inauspicious, while 1than is auspicious! HJ-H@! Ao identify the auspicious and inauspicious 4havas in the 2shta"aVarg a chart should be prepared with %& hori.ontal lines and ten vertical lines! Ahe form of the chart so prepared will consist of %%H apartments! In this chart in the first line incorporates the names of the seven 0rahas and Lagn! In the first column write the numbers of all the %@ 4havas! 2fter this mar" dots under the 0rah and against the #aranprad 4havas! 4y doing so the #aranprad 4havas of all the 9 0rahas, including Lagn, will become "nown clearly and whenever the 2shta"aVarg 0rah will pass in transit the dot-mar"ed 4havas, he will yield unfavourable results! In his transit to other 4havas he would give favourable effects!Ahe following table shows the dots in the 2shta"aVarg of 1=rya!

Ch. $(. Tri<on !hodhana in the -shta<a5ar#

%-@! Ahe sage said! ' 4rahminc 2fter preparing the 2shta"aVarg of all the 0rahas, including Lagn, Ari"on 1hodhana has to be done for each D+i! 2 Ari"on is made of three D+is e:uidistant from each other! Ahus Mesh, 1imh and Ihanu, Vrishabh, #anya and Ma"ar, Mithun, Aul and #umbh, #ar", Vrischi" and Meen form the Ari"onas of the D+is! C-8! Ahe Ari"on 1hodhana (rectification should be done by writing the De"has in the 2shta"aVargas of 1=rya etc! under the D+is Mesh etc! 2mongst the Ari"on D+is the D+i, which has lesser number of De"has, should be allotted De"has, arrived at by deducting its number of De"has from the greater number of De"has of the three Ari"on D+is! Fo Ari"on 1hodhana is necessary, if any of the Ari"on D+is has no De"ha! 1hodhana should be done, if all the three of them have e:ual number of De"has, that is a .ero should be written against all of them! Ahereafter B"adhipatya 1hodhana should be done in the same manner, described later! (Lor 1hodhana of the 2shta"aVarg of a 0rah the first thing to be done is to see, in which D+i the 0rah is posited! 4eginning from that D+i, the names of the %@ D+is should be written and then the names of the 0rahas, posited in them, should be mentioned against them! Ahereafter the De"has, gained by that D+i, should be written below them and the number, achieved after 1hodhana, below it

Ch. $). +<adhipat6a !hodhana in the -shta<a5ar#

%-8! B"adhipatya 1hodhana is done after writing the numbers for D+is, arrived at by Ari"on 1hodhana! B"adhipatya 1hodhana is done, if both the two D+is, owned by a 0rah, have gained a number after Ari"on 1hodhana! B"adhipatya 1hodhana is not to be done, if one D+i has got a number and the other is bereft of any number! Ahe following are the rules for B"adhipatya 1hodhana! If both the D+is are without a 0rah and the Ari"on 1hodhana numbers are different, both should be given the smaller number! If both the D+is are with 0rahas, no 1hodhana is to be done! If amongst the two D+is one is with a 0rah and a smaller Ari"on rectified number and the other is without 0rah with a bigger number, deduct the smaller number from the bigger number and the number of the D+i with 0rah should be "ept unchanged! If the D+i with the 0rah has a bigger number than that of the D+i without 0rah, the 1hodhana should be done of the number of the D+i without 0rah and the number of the D+i with 0rah should be "ept unchanged! If both the D+is are without 0rahas and possess the

same numbers, 1hodhana of both the numbers should be done and the rectified numbers should be reduced to .ero! If one D+i is with 0rah and the other is without any 0rah, the number of the latter should be reduced to .ero! 1=rya and >andr own one D+i only, their numbers should be "ept unchanged! G! 2fter doing B"adhipatya 1hodhana, *inda 1adhana should be ta"en in hand!

Ch. $*. 2inda !adhana in the -shta<a5ar#

%-&! Ahe 1age said! ' 4rahminc 2fter completing the Ari"on and B"adhipatya 1hodhana in the 2shta"aVargas of all the 0rahas, the rectified number should be multiplied by the measure of the D+i! If there be any 0rah in any D+i, the rectified number should be multiplied by the measure of the 0rah also! Ahen, after multiplying the rectified number of each D+i, the products should be added up! Ahe total so arrived at will be *inda of that 0rah! Ahe multiples of D+is are %J for Vrishabh and 1imh, 9 for Mithun and Vrischi", H for Mesh and Aul, G for Ma"ar and #anya! Ahe multipliers of the remaining D+is are the same, as their numbers! (D+iman >ha"r! Mesh H, Vris %J, Mith 9, #ar" &, 1imh %J, #any G, Aula H, Vrs" 9, Ihan ?, Ma"a 8, #umb %%, Mina %@ Ahe multipliers of 0rahas are %J for 0uru, C for ManMgal, H for ;u"r, G for 4udh, 1=rya, >andr and ;ani! (0rahman >ha"r! 1=rya 8, >andr 8, ManMgal 9, 4udh 8, 0uru %J, ;u"r H, ;ani 8

Ch. (,. +''ects o' the -shta<a5ar#

%-G! Ahe matters to be considered from 1=rya and other 0rahas are, as follows! 1=rya - the soul (2tma , nature, physical strength, Eoys and sorrows and father! >andr - mind, wisdom, Eoy and mother! ManMgal - co-borns, strength, :ualities and land! 4udh - business dealings, livelihood and friends! 0uru - nourishment of the body, learning, son (children , wealth and property! ;u"r - marriage, enEoyments, conveyance, prostitution and se3ual intercourse with women! ;ani - longevity, source of maintenance, grief, danger, losses and death! Ahe following procedure should be adopted to ascertain the effects of a house! Multiply the number of De"has with the Qog *inda (D+i *inda plus 0rah *inda , connected with the 2shta"aVarg of that 0rah and divide the product by @H! Ahe remainder will denote the number of the Fa"shatr! Iuring the transit of ;ani in that Fa"shatr the 4hava concerned will be harmed! H-?! Ahe ?th house from 1=rya at the time of birth deals with father! Ahe De"has of that D+i, as mar"ed in 1=ryaOs 2shta"aVarg, should be multiplied by the Qog *inda and the product be divided by @H! Ahe remainder will denote the number of Fa"shatr! Ahe father will be in distress, or he will otherwise suffer, when ;ani in transit passes through the Fa"shatr! Bven, when ;ani passes in transit the Ari"on Fa"shatras, father, or relatives, li"e father, may die, or suffer! Fotes! 4y dividing the @H Fa"shatras in three e:ual parts, the % st, %Jth and %?th fall in Ari"on from each other! 1=rya is *itra#ara" (significator of father ! Aherefore all about father is ascertained from the 1=ryaOs 2shta"aVarg! %J-%%! If the 2shta"aVarg De"ha number is multiplied by the Qog *inda and the product is divided by %@, the remainder will denote the D+i, through which, or through the D+is in Ari"on to it, the transit of ;ani will cause harm, or unfavourable effects to father! Ieath of the father may occur, if the Iasa prevailing at that time be unfavourable! If the Iasa be favourable, father will face only adverse effects! (%@-%8 2rishta to Lather %@-%&! Ahe death of the father may be e3pected, if Dahu, ;ani, or ManMgal are in the &th from 1=rya at the time of transit of ;ani through any of the above three D+is (Ari"on D+is ! Ahe death of the father will come to pass by such transit, if at that time ;ani, associated, or aspected by a malefic, be in the ? th from Lagn, or >andr andPor the Iasa of the Lord of the &th from Lagn be in operation! Ahe death does not ta"e place, if a favourable Iasa be in force at the time of ;aniOs transit! Ahis should be "ept in mind by the $yotishis, while ma"ing predictions! %8! If the D+i of Lagn of the native be the 9 th D+i from Lagn of the father, or, if the Lord of the 9th from fatherOs Lagn be in Lagn of the native, he ta"es over all the responsibilities of his father after the latterOs death! %G-%9! Ahe father enEoys happiness in the Iasa of the Lord of the & th from Lagn! Ahe native is obedient to his father, if the Lord of the & th be in Lagn, or the %%th, or in the %%th, or %Jth from >andr! If the birth be in the C rd D+i from Lagn, or >andr of the father, the native ma"es proper use of the wealth, inherited from his father! If the birth be in the %J th D+i from Lagn, or >andr of the father, the native will inherit all the good :ualities of his father! If the Lord of the %J th be in Lagn, the native will be more distinguished than his father! %?-@J! Fo auspicious functions, li"e marriage etc!, should be performed in the month of D+is (that is, when 1=rya transits that D+i , which has more number of dots in 1=ryaOs 2shta"aVarg! Ahe same applies to the 1amvatsar of that D+i (that is, when the mean 0uru transits that D+i ! 2uspicious functions should be performed, when 1=rya, or the mean 0uru transits the D+i, which has more De"has in 1=ryaOs 2shta"aVarg! @%-@C! In the same manner no auspicious functions should be performed during the transit of >andr in the D+i, which has larger number of dots in >andrOs 2shta"aVarg! >onsideration, regarding mother, house and village, should be done from the & th 4hava from >andr! Aherefore multiply the number of De"has in the 2shta"aVarg of >andr by the Qog *inda of that 2shta"aVarg and divide the product by @H! Ahe death of, or distress to mother may be e3pected, when ;ani passes in transit through the Fa"shatr, denoted by the remainder! Ahen divide the product by %@! Ahe death of the mother may occur, when ;ani transits the D+i, denoted by the remainder! Iistress to mother may be predicted, when ;ani transits the Fa"shatras, or D+is in Ari"on to Fa"shatr and D+i, indicated above! @&-@H! >onsideration of brothers (co-borns , valour and patience is done from ManMgalOs 2shta"aVarg! If the number of De"ha is larger in any D+i after Ari"on 1hodhana, there will be gains of land, happiness from wife and great happiness to brother, when ManMgal passes through that D+i in transit! If ManMgal be wea", the brothers will be short lived! Ahere will be distress to brothers, when ManMgal transits a D+i without De"has! /ere also the Qog *inda of ManMgal should be multiplied by the number of De"has in the 2shta"aVarg and the product be divided separately by @H and %@! Ahe

remainders will denote the Fa"shatr and D+i! Ahe brother will suffer, whenever ;ani transits that Fa"shatr, or D+i (or the Ari"on Fa"shatras, or D+is ! @9-@?! >onsideration in regard to family, maternal uncle and friends should be done from the &th 4hava from 4udh! Ahe family etc! will enEoy happiness during the transit of 4udhOs 2shta"aVarg! 2fter performing Ari"on and B"adhipatya 1hodhana in 4udhOs 2shta"aVarg, the happiness, or distress of the family should be predicted from the transit of ;ani through the resultant Fa"shatr and D+i (and those in Ari"on to them ! CJ-CC! 2ll about "nowledge, religious inclinations of the native and son (progeny is to be ascertained from the 8th 4hava from 0uru! If the De"has in the 8 th 4hava from 0uru are larger in number in the 2shta"aVarg, there will be great happiness in respect of progeny! If the dots are larger in number, the happiness in respect of progeny will be meagre! Ahe number of children are e:ual to the number of De"has in the 8th 4hava (from 0uru , provided it is not the D+i of debilitation of 0uru, or his enemyOs D+i! In that case the number of children will be very limited! Ahe number of children is also e:ual to the number of Favams, in which the Lord of the 8 th from 0uru is posited! Multiply the Qog *inda of 0uru by the number of De"has in the 2shta"aVarg and divide the product separately by @H and %@! Ahe remainders will denote the Fa"shatr and D+i! Aransit of ;ani through that Fa"shatr and its Ari"on Fa"shatras and of that D+i and its Ari"on D+is will be inauspitious! Iuring that period the "nowledge, learning and religious activities of the native will also be adversely affected! C&-CG! Ahere will be gain of wealth, land and happiness and marriage, whenever ;u"r passes in transit through the D+is, which have larger number of De"has in the 2shta"aVarg of ;u"r! Ahese gains will be from the directions of the H th D+i from ;u"r and of its Ari"on D+is! Ahe effects should be Eudged in the manner, already e3plained earlier, after multiplying the De"has in the H th 4hava from ;u"r by the Qog *inda! CH-&J! Ahe 9th 4hava from ;ani signifies death, as well as longevity! 2ssessment about longevity should be made from that 4hava through the 2shta"aVarg! Aherefore predict distress to the native in the year, e:ual to the number of De"has in the 2shta"aVarg from Lagn up to ;ani! Ahe year, e:ual to the number of De"has from ;ani up to Lagn, will also be of distress! If in the year, e:ual to the total of the above De"has, 2rishta Iasa be also in operation, there can be possibility of death of the native! &%-&@! Multiply the Qog *inda by the number of De"has in the 2shta"aVarg and divide the product by @H! Ahe death of the native will ta"e place, when ;ani passes in transit through the Fa"shatr, denoted by the remainder, or its Ari"on Fa"shatras! 2gain, divide the product by %@! Ahe native will face danger of death, when ;ani passes in transit through the D+i, denoted by the remainder, or through its Ari"on D+is! &C-&&! Ahe results will be favourable, when ;ani passes in transit through D+is, which have larger number of De"has in ;aniOs 2shta"aVarg! ;aniOs transit through D+is, which have larger number of dots, will produce only evil effects!

Ch. (1. Deter0ination o' "on#e&it6 thro/#h the -shta<a5ar#

%-&! Ahe sage said! I will now describe the method of determining longevity from the 2shta"aVarg! Lor this purpose the 2shta"aVargas of Lagn and all the 0rahas have to be studied! Ahe De"has in all the D+is have been allotted specific spans of life! Ahe D+i, which has no De"has, has been allotted @ days, that with one De"ha gets lT days, one day for D+i with @ De"has, half day for D+i with C De"has, HT days for D+i with & De"has, @ years for D+i with 8 De"has, & years for D+i with G De"has, G years for D+i with H De"has and 9 years for D+i with 9 De"has! In this manner the spans of life should be wor"ed from De"has in all the 2shta"aVargas! /alf of the sum total of all will be the longevity, based on 2shta"aVarg!

Ch. (2. -##re#ational -shta<a5ar#as

%-@! Ahe sage said! ' 4rahminc 6rite down a D+i #undali with %@ 4havas, including Lagn! Ahen insert the total of the De"has in all the 2shta"aVargas of the 0rahas in the D+i concerned! Ahe 2shta"aVarg with such De"has is called the 1amuday 2shta"aVarg, or the aggregational 2shta"aVarg! Lrom this should be Eudged good and adverse effects of the D+i #undali! C-8! In the aggregational 2shta"aVarg the D+i, which has more than CJ De"has, gives favourable effects, that, having between @8 and CJ De"has, produces medium effects and that D+i, who has less than @8 De"has, yields adverse effects! 2uspicious functions, li"e marriage etc!, should be performed, when the 0rah, on whose basis the time and date of functions are performed, moves into the D+i with favourable effects! Ahe D+i, which is productive of adverse effects should be avoided for these purposes! Lor e3ample, the strength of >andr (>andra4al is generally acceptable for all auspicious functions! Aherefore auspicious functions should be performed, or started, when >andr is in the D+i with ma3imum number of De"has! Ahe 0rah in the D+i with favourable number of De"has produces auspicious effects and the 0rah in the D+i with unfavourable number of De"has yields evil results! G-GT! 2mongst the %@ 4havas more than CJ De"has advance the effects of a 4hava, between @8 and CJ De"has produce medium effects and the effects of the 4hava, which contains less than @8 De"has, get damaged! Fotes! Lrom the above rules it can be interpreted, that, if there are less than @8 De"has in G th, 9th and %@th 4hava, their effects become favourable! Ahe effects will become adverse, if these 4havas contain more than @8 De"has! H-9! If in a D+i #undali there are larger number of De"has in the %% th than those in %J th and there are smaller number of De"has in the %@ th than those in the %% th and Lagn contains largest number of De"has, the native will be wealthy and will enEoy all "inds of comforts and lu3ury! ?-%J! Iivide the %@ 4havas in C sections! Ahere will be sufferings and distress in that part of the life, which is represented by the section of the D+i #undali with more malefics! Ahere will be happiness etc!, in the part of the life, represented by the section of the D+i #undali, containing more benefics! Ahere will be mi3ed results in that area of life, when the relative section of the D+i #undali

has e:ual number of benefics and malefics! Ahe 4havas from Lagn up to the & th signify childhood, those from 8th to 9th youth and those from the ?th to %@th represent old age! %%-@9! Ahere will be danger of death in the month of the D+i (period of 1=ryaOs transit in that D+i , which has H, or less than H De"has in the 1amudaya 2shta"aVarg! Ao ward off this evil effect @J Aolas of gold and @ heaps of sesame seeds, resembling the shape of a mountain, should be given in charity! d possibility of death d, d 9! Auladan of camphor is recommended to obtain relief from this evil effect! d danger of sna"es d, d ?! 2 chariot with H horses should be given in charity d! d danger from weapons d, which contains %J d! 2n armour together with VaEra should be given in charity to ward off d! d danger of disgrace for no cause d, d %%! 2n idol of the moon, made of %J Aolas of gold, should be given in charity d! d danger of death from drowning d, d %@! Land full of crops should be given in charity d! d danger of death from wild and violent animals d, in which there are %C d! 2 1haligram 1hila should be given in charity d! d danger of death d, d %&! 2 Varah Murti, made of gold, should be given in charity d! d danger of the wrath of the "ing d, d %8! 2n elephant should be given in charity d! d danger of 2rishta (calamity, disaster, or misfortune d, d %G! 2 #alpa Vri"sha, made of gold, should be given in charity d! d danger from diseases d, that has %H d! 2 cow and Eaggery should be given in charity d! d danger of conflict d, d %9! 2 cow, Eewels, land and gold should be given in charity d! d possibility of banishment from the homeland d, which has %? d! Lamily deity should be worshipped d! d loss of intelligence d, d @J! 0oddess 1araswati should be worshipped d! d distress from diseases d, that has @% d! 2 heap of grains, shaped, li"e a mountain, should be given in charity d! d distress to "insmen d, d @@! 0old should be given in charity d! Ahe native will be in distress d, d @C! 2n idol of the sun, made of H Aolas of gold, should be given in charity d! d death of the "insmen d, d @&! %J cows should be given in charity d! d loss of wisdom d, d @8! 0oddess 1araswati should be worshipped d! d loss of wealth d, d @G! 0old should be given in charity d! d loss of wealth d, d @H! 1ri 1u"ta $apa should be performed d! d losses in several ways d, d @9! /avana of 1=rya should be performed d! d an3ieties all-round d, d @?! 0h<, clothes and gold should be given in charity d! d gains of wealth and grains etc! d, d CJ! @?! Ahere will be all-round increase in wealth, happiness in respect of children and enEoyments in the 1amvatsar, month and Fa"shatr of the D+i, which has more than CJ De"has! d increase in wealth, property, children and good reputation, if the D+i has more than &J De"has! CJ-C%! Ahe D+i, which is auspicious in 2shta"aVarg 1amudaya, is considered auspicious for all auspicious functions! >onse:uently the auspiciousness of 2shta"aVarg should be got chec"ed before performing any function, li"e marriage etc! If a D+i is not auspicious in 2shta"aVarg, then its auspiciousness should be chec"ed from transit effects! It is not necessary to chec" transit effects, if a D+i is auspicious in 2shta"aVarg! Ahus the auspiciousness of the D+i in the 2shta"aVarg should be considered, as paramount!

Ch. (3. +''ects o' the Ra6s o' the Grahas

%-@! Ahe sage said! ' 4rahminc Fow I am going to tell you about the number of rays of the 0rahas! 6hen 1=rya etc! are in their deep e3altation point, their rays are, 1=rya %J, >andr ?, ManMgal 8, 4udh 8, 0uru H, ;u"r 9 and ;ani 8! Ahe rays are nil, when these 0rahas are in deep debilitation, the number of rays would be proportionate with the number of D+i! Ahe following method is to be adopted for ascertaining the proportionate number of rays! Ieduct the debilitation D+i etc! of the 0rah, whose rays are to be ascertained, from his longitude! If the remainder is less than G D+is it should be multiplied by the number of rays of that 0rah, mentioned above and the product should be divided by G! Ahe result will denote the number of rays of that 0rah! In case after deduction the remainder is more than G D+is, then it should be deducted from %@! Ahe other procedure will remain the same! C-H! Ahe 1age said! ' Maitreyac 'ther 2charyas have recommended further correction of the number of rays, wor"ed out in the manner described above! Ahe corrections have to be made, as follows! If the 0rah be in his e3altation D+i, the number of rays ascertained should be trebled! d Mooltri"on, d doubled! d own D+i, d multiplied by C and the product be divided by @! d D+i of his 2dhimitr (great friend , d multiplied by & and the product be divided by C! d 4hava of a friend, d multiplied by G and the product be divided by 8! Ahe number of rays ascertained should be halved, if the 0rah be in the 4hava of his enemy! If he be in the 4hava of his 2dhi-1hatru (great enemy , the number of rays ascertained should be multiplied by @ and the product be divided by 8! Fo correction is to be made, if the 0rah is in the 4hava of a neutral! Ahe effects should be declared after computation of the net number of rays of each 0rah! 9-%9! Ahe effects, produced by the number of rays of 0rahas, are given below! 4etween % and 8 poor and unhappy, even if born in an eminent family! 4etween G and %J poor, carrier of loads and without wife and children! %% meagre wealth and few children! %@ meagre wealth, idiot and wic"ed! %C thief! %& wealthy, protector and maintainer of several families, learned and observer of the traditions of the family! %8 head of the family, achieves proficiency in many "inds of learnings, good :ualities! Ahis is what Lord 4rahma has said! %G most distinguished in the family! %H employer of many servants! %9 maintainer of large family! %? possessor of name and fame! @J blessed with a large family and "insmen! @% maintainer and protector of 8J persons! @@ charitable and "ind! @C well cultured and happy! 4etween @& and CJ healthy, powerful, favourite of the "ing, splendourous, possessor of a large family! 4etween C% and &J minister and maintainer and protector of %JJ to %JJJ persons! 4etween &J and 8J "ing! 8% and above powerful sovereign! %?! Ahe effects should be predicted, according to the number of rays of the 0rahas at the time of birth, after ta"ing into account the status of the native! @J! Lor e3ample, if the rays are more than 8J in number, one born a #shatriya "ingOs family will become a powerful sovereign, one born in a Vaishya family will become a "ing (or high dignitary , one born in 1udra family will become wealthy and one born in a 4rahmin family will become very learned and will observe all religious norms!

@%!Ahe effects of the 0rahas, moving from their debilitation to e3altation, are full! Ahe effects of the 0rahas, moving from their e3altation to debilitation, will be lesser than described above! @@-@C! 2uspicious and inauspicious effects of all the 0rahas are according to the number of rays they possess! Ahe prediction will not be correct without the "nowledge of the effects of the rays! Aherefore it is imperative, that in the Eudgment of D+i #undalis and declaring results the effects of the number of rays of the 0rahas be ta"en into account!

Ch. (4. +''ects o' the !/darshana Cha<r

%-C! Maharishi *arasara said to Maitreya! ' 4rahminc Fow I will impart to you the "nowledge of a great secrecy and superior importance, which was communicated to me by Lord 4rahma himself for the benefit of the world! Ahis is a >ha"r by the name of 1udarshana, through which IevaEnas will be able to predict the favourable and unfavourable results for every year, every month and every day from the time of birth to the time of death of a person! Listen to this very intently! &! ' 4rahminc Aa"e a point and from it draw three circles! 6ithin the circles draw %@ lines, so as to provide %@ 4havas within each circle! Ahis is how 1udarshana >ha"r is drawn! 8-G! In the first circle (innermost place the %@ 4havas from Lagn with 0rahas, posited there! In the circle ne3t to the innermost circle place the %@ 4havas from the D+i of >andr with the 0rahas in them! In the third circle place the %@ 4havas from the D+i of 1=rya with 0rahas in them! Ahus there will be C D+is in each 4hava of the >ha"r! H-?! Ahe significant aspect of this >ha"r is, that Lagn, >andr and 1=rya represent the first 4hava! Ahe @nd, Crd etc! up to %@th from >andr and 1=rya will deal with the same subEect, as they do, when rec"oned from Lagn! Ahen the results should be assessed, according to the 0rahas in each 4hava! In this form of D+i #undali 1=rya is considered auspicious in the first 4hava and inauspicious, or malefic in other 4havas! Ahe malefics do not produce evil effects, if they are in their e3altation D+i! In this manner predictions should be made, after considering the benefic and malefic natures of the 0rahas, their disposition and aspects from and on them! %J! 2 4hava gets advancement, if it is occupied, or aspected by the Lord, or a benefic! Ahe 4hava, which is occupied, or aspected by a malefic, is harmed! %%-%C! Ahe effects of a 4hava will be in accordance with the 0rah occupying it, or in accordance with the 0rah aspected, if no 0rah is in occupation of the 4hava! Ahe effects of a 4hava, occupied by a benefic, will be auspicious and the 4hava, occupied by a malefic, will be inauspicious! Bffects of the aspects will be the same! If a 4hava is influenced both by benefics and malefics, the results will depend on the maEority amongst the benefics and malefics! If the number of benefics is larger than the number of malefics, the results will be auspicious! If reverse is the case, inauspicious, or evil effects may be e3pected! If there are e:ual number of malefics and benefics, those with greater strength will influence the results of that 4hava! Mi3ed results should be declared, if there be no difference in the strength of malefics and benefics! Ahe same would apply to aspects! %&! Ahe effects should be declared, according to its Lord, if the 4hava is neither occupied, nor aspected by a 0rah! %8-%G! 2 natural benefic loses his benevolence, if he is in more malefic Vargas! 1imilarly a natural malefic loses his malevolence, if he is in more benefic Vargas (1aptaVarg ! 2 0rahOs own D+i, his e3altation D+i and benefic Vargas are considered auspicious! 2nd malefic and the Vargas of an enemy and debilitated D+i are considered inauspicious! %H! Ahe sage said, that the results should be declared only after assessing the auspiciousness and inauspiciousness of all the 4havas! %9! Maitreya as"ed! ' Venerable sagec #indly enlighten me on one point! If all the 4havas are Eudged in accordance with the 1udarshana >ha"r, why many learned sages have advocated declaration of effects from the 4havas, rec"oned from Lagn in D+i #undali5 %?-@J! Ahe sage replied! Ahe results should be declared in accordance with the 1udarshana >ha"r, only when 1=rya and >andr being in separate D+is different from the D+i of Lagn! If amongst Lagn, 1=rya and >andr, all the three, or two of them are in the same D+i, the Eudgment of effects should be made from the D+i #undali only! (@%-@C Ahe sage said! ' 4rahminc Fow I will tell you about the effects, produced every year and every month by the twelve 4havas in their Iasas and 2ntardasas, according to 1udarshana >ha"r! Under this system every one of the twelve 4havas, beginning from the % st, is allotted a Iasa period of one year! Ahus every year in %@ years a 4hava becomes Lagn of the year and the remaining become @nd, Crd and so on! Bvery year every 4hava will have 2ntardasa of one month! 4y following the method of Lagn of the year here also, there will be a Lagn of the month! Ahe first 2ntardasa will be of the first 4hava and then will follow for %@ months the 2ntardasas of the other 4havas, every 4hava assuming the role of Lagn by turn! Bvery 4hava gets *ratyantar Iasa of @T days and Vidasa of %@T 0hati"as! Ahe same method is to be adopted for Eudging the effects of 4havas in *ratyantar Iasas and Vidasas! @&-@G! 2t the time of commencement of a Iasa, if there be benefic in the % st, &th, Hth, %Jth, 8th, ?th and 9th, favourable effects will be e3perienced in the concerned year, month etc! Ahe 4hava, which is occupied by only Dahu, or #etu, becomes harmful! Ahe same will be the fate of the 4hava, which is occupied by a larger number of malefics! If there be benefics in 4havas other than the %@ th, or Gth, the 4hava concerned will produce favourable effects! In other words, if the benefics be in the %@ th, or Gth from the 4hava concerned, unfavourable effects will be derived in the related year, month etc! If there be malefics in the Crd, Gth and %%th from the 4hava, assuming the role of Lagn, then these three 4havas will produce auspicious results! Ahe effects can be ascertained for every year, month etc! in this manner! Ahe total number of years in Vimsottari Iasa are %@J years! 2fter every %@ years the same method of determining the Iasas, 2ntardasas etc! has to be repeated for Lagn and other 4havas! @H-@9! 2fter ascertaining the effects of the years, months etc! in accordance with the 1udarshana >ha"r, assessment of effects for the years, months etc! should be made on the basis of 2shta"aVarg! Ahe benefic, or malefic effects will be full, if the assessment from both produces the

same results! If they are different, the comparative strength of both should be ta"en into account to declare the final results!

Ch. ( . Characteristic Beat/res o' 2anch0ahap/r/shas

%-@! Ahe sage said! ' Maitreyac Fow I will relate to you the characteristic features of *anchmahapurushas! 6hen ManMgal, 4udh, 0uru, ;u"r and ;ani, being in their own, or e3altation D+i, be in #endra to Lagn, they give rise to Ducha"a, 4hadra, /amsa, Malavya and 1asa Qogas! Ahese Qogas are called *anchmahapurusha Qogas and the persons, born in these Qogas, are "nown *anchmahapurushas! C-H! Ahe Ducha"a native possesses a long face, he is very enthusiastic, has spotless lustre, is powerful, has attractive brows, blac" hair and is fond of all things! /e loves to fight wars, is of dar"-red comple3ion, is victorious over enemies, is discriminating, is protector of thieves and has cruel temperament and slender thighs! /e is a devotee of 4rahmins, has mar"s of Veena, Varg, Ihanus, *asha and Vrasha D+is in his hands along with >ha"r De"ha! /e is well versed in occult sciences! /e is %JJ 2nguls in height, his waste has the circumference, e:ual to the length of his face and is %JJJ #arshas in weight! /e, as ruler of 1ahyachala and Vindhya *radesh, dies, after attaining the age of HJ, by fire or weapons! Fotes! Ahe old Dupee had the weight of % #arsha! & #arshas are e:ual to one *ala and CJJ *alas ma"e one Aula, according to 2mar"osha! @J Aulas are e:ual to one 4hara! 9-%@! Ahe 4hadra native is splendourous, li"e a lion, has very developed chest (or chest with well developed muscles , has the gait of an elephant, has long and thic" arms, is learned in all respects! /e is well versed in Qog performance, is 1attva-0uni and has beautiful feet, moustaches and head! /e is fond of lu3uries and comforts and has mar"s of 1an"ha (conch , >ha"r, 0ada, arrow, elephant, IhwaEa (flag and /ala (plough in his hands and feet! /e is well versed in 1hastras, has blac" and curly hair, possesses independent nature and is protector of his family! /is friends share in the enEoyment of his wealth! /e is @J tulas in weight! /e lives happily with his wife and children and, as ruler of Madhya Iesha, lives for one hundred years! %C-%G! Ahe /amsa native has voice, li"e a /amsa, has a handsome appearance and well developed nose! /e is a "ing with phlegmatic temperament, honey-li"e tawny-coloured eyes, redcoloured nails, sharp intelligence, sturdy chee"s, round forehead and beautiful feet! /e has mar"s of Matsya (fish , 2n"ush (the iron hoo", with which elephants are driven , Ihanus (bow , 1an"h, #amal (lotus in his hands and feet! /e is very passionate and his lust remains unfulfilled! /e is ?G 2nguls in height! /e is fond of swimming and playing games in watery places! /e enEoys life fully and, as ruler of a land, situated between the 0anges and Qamuna, dies after attaining the age of %JJ years! %H-%?! Ahe Malavya native has beautiful lips and a slender waist! /e is lustrous, li"e >andr, and has fragrance in his body! /e is of ordinary red comple3ion, has a medium stature and clean and beautiful teeth! /is voice is li"e that of an elephant and his arms are long enough to reach up to his "nees! /is face is thirteen 2nguls in length and ten 2nguls in breadth! /e lives happily for seventy years, as ruler of 1indhu and Malwa, and then leaves for his heavenly abode! @J-@@! Ahe 1asa native has small si.ed teeth and face, but his body is not small! /e is valorous! /e has a slender waist and beautiful thighs! /e is wise and enEoys wandering in forests and mountains! /e is well versed in the loopholes of the enemy! /e is lively, virile and fond of women! /e usurps other peopleOs wealth! /e has mar"s of Mala (garland , Veena, Mridanga (musical instruments and weapons in his hands and feet! /e rules happily over several parts of the earth and then leaves for his heavenly abode at the age of HJ!

Ch. ($. +''ects o' the +le0ents

%! Ahe sage said! ' 4rahminc Fow I will tell you about the effects of the five elements, space, air, fire, water and earth! @! 1pace, air, fire, water and earth are ruled by 0uru, ;ani, ManMgal, ;u"r and 4udh! Ahe effects are e3perienced in proportion to the intensity of the various elements! C-&! Ahe native will have temperament, according to the greater strength of the 0rah at the time of birth! 0uru, ;ani, ManMgal, ;u"r and 4udh will, respectively, give spacial (etheral , airy (windy , fiery, watery and earthy temperament! If all of them, or many of these 0rahas have e:ual strength, the temperament will be of a mi3ed character! 8! If 1=rya be endowed with strength, the native will have fiery temperament! If >andr be strong, the native will have watery temperament! 2ll the 0rahas in course of their Iasa endow the native with bodily lustre, relating to their elements! G! Ahe characteristic features of the person with fiery temperament are, distressed with hunger, restless, lean and thin body, learned, consumes a large :uantity of food, sharp, faircomple3ioned and proud! H! d earthy, emits fragrance of camphor and lotus, is fond of lu3uries, comforts and enEoyments and is permanently happy, forgiving and has a deep voice, li"e a lion! 9! d etheral, ac:uainted with semasiology, e3pert in diplomacy, brilliant, learned, unmas"ed face and long stature! ?! d watery, is lustrous, can sustain burdens, is soft-spo"en, "ing, has many friends and is learned! %J! d airy, charitable, full of anger, fair comple3ion, fond of wandering, victorious over enemies, "ing and has lean physi:ue! %%! 6hen the fire element is predominant in a person, his face and body e3hibit lustre, li"e gold and he has happy-loo"ing eyes! /e achieves success in all his ventures, is victorious over his enemies and gets gains of wealth! %@! d earth, the body of the person emits various "inds of fragrances! /is nails, hair and teeth are are clean! /e gets gains of happiness and wealth and is religious-minded! %C! d ether, the person is a clever conversationalist and becomes happy by learning to songs etc!

%&! d water, the personOs body is slender, he enEoys good health and tasty food and is happy on that account! %8! d air, the body is filthy! Ahe person becomes an idiot and suffers from rheumatism, sorrows and agonies! %G! Ahe sage said! ' 4rahminc Ahe effects of the elements, which I have described above, will be reali.ed in full, if the 0rahas concerned are endowed with ade:uate strength! If they are wea", the effects will be reduced in proportion to their wea"ness! %H! If the 0rah concerned is in his debilitation D+i, or be placed in an inauspicious 4hava, the elemental effects will be adverse, that is, opposite to the effects, described above! If a 0rah is without strength, his elemental effects will be e3perienced only in imagination! %9! If a personOs time, date and place of birth is not "nown, he should determine the Iasa of a 0rah from the effects, mentioned above and, if he is facing evil effects, he should ta"e appropriate remedial measures to appease the 0rah concerned!

Ch. ((. +''ects o' the G/nas

%-&! Ahe 0reat 1age *arasara said! ' 4rahminc 6hen the 1attva-0uni 0rahas are predominant, the person born is 1attva-0uni and of good character! 6hen DaEo-0una (passion of love and pleasure is predominant, the person born is DaEo-0una and intelligent! 6hen the Aamo-0una (attribute of dar"ness is predominant, the person born is stupid! 6hen at the time of birth all the 0rahas are of e:ual dominance, the person has a mi3ture of all the attributes! Ahe persons (creatures so born are classified, as Uttama (most e3cellent , Madhyama (of intermediate type , 2dhama (despisable and Udaseena (indifferent, or neutral in that order! Ahus there are four "inds of animate beings (*rani ! I will relate their attributes, which have been described by Farada and other sages! 8! Ahe natural attributes of persons, belonging to Uttam class, are possession of control over organs of perception and mind, simplicity, truthfulness, patience and satisfaction! G! Valour, splendour, patience, cleverness, not retreating in war and protecting the holy men are the natural attributes of persons, belonging to DaEo-0una! H! 0reed, falsehood, idiocy, la.iness and doing service of others are the inborn attributes of persons, who belong to 2dham class! 9! Bngagement in agriculture and business, protection of cattle and spea"ing both truth and lies are inborn attributes of persons, belonging to Udaseena class! ?! ' Maitreyac >lassify the people, as Uttama, Madhyama, 2dhama and Udaseena after observation of the attributes, described above! 2 person should be considered appropriate for a Eob, according to his attributes! %J! If amongst 1attva, DaEas and Aamas any attribute is the most dominant, it is considered the most predominant of all! 'therwise all have e:ual effects! %%! Ahe affectionate relationship between an employer and employee and man and women will be invariable and stable, if they possess the same attributes! %@! ' Maitreyac 2mongst the above four classes of persons, if there is any "ind of relationship of even 2dhama with Udaseena, of Udaseena with Madhyama and of Madhyama with Uttama, there will be mutual affection and happiness! %C! If the bridegroom has better attributes than the bride and the master has better attributes than the servant, there will be mutual affection (regard for each other and happiness! If the bride, or the servant possesses better attributes, the relationships will be full of bitterness! %&! Ahe attributes of the native are dependent on his father and mother, his time of birth and the persons, he gets associated with! Ahese are the root causes of Uttama etc! :ualities, possessed by him! Ahe attributes, endowed by the time of the birth and associations, are stronger than those, received from the parents! %8! >onse:uently the person is embellished with the attribute 1attva, DaEas, or Aamas, whichever is predominant at the time of birth! Ahe predictions should therefore be made after ta"ing into account the time of birth! %G! Ahe 1upreme Lord of the Universe, who is indestructible and omnicient, is the #al! /e is the >reator, *rotector and Iestroyer of all movable and immovable! %H! Ahese three faculties of Lord #al are called nature! Iivided by these faculties, the imperceptible Lord #al is also perceptible! %9! In accordance with the self-created :ualities by the *erceptible form of Lord #al, there are four "inds of limbs, namely Uttama, Madhyama, Udaseena and 2dhama! %?! Lrom the Uttama, Madhyama, Udaseena and 2dhama parts are created Uttama, Madhyama, Udaseena and 2dhama types of creatures! @J! Ahe Uttama part of Lord #al is the head, Madhyama part both arms and chest, thighs form the Udaseena part and the feet fall in the 2dhama part! @%! Ahis is how a differentiation is made between classes of movables and immovables, according to attributes and the parts, from which the creations are made! @@! Ahe >haturvidha (four sided Lord #al has thus created this >haturvidha universe in consonance with his own attributes!

Ch. (). "ost Ioroscop6

%-@! Maitreya said! ' 1agec Qou have so far described the auspicious and inauspicious effects to be enEoyed, or suffered by a person on the basis of the time of birth, but can the auspicious and inauspicious be ascertained, when the time of birth is not "nown5 #indly tell me, if there is any way to solve this problem! C-&! Ahe 1age said! Qour :uestion is a good one and is for the benefit of the world at large! >onsidering your attachment, I will tell you about this problem also! If any, or all amongst the 1amvatsar, 2yana, Ditu, month, *a"sha, Aithi, Fa"shatr, Lagn, D+i, or 2msas etc! of the birth are not "nown, these can be ascertained from *rasna Lagn (Vuery chart !

8-G! Ahe 1amvatsar of the birth of the :uerist will be the same, as that of the D+i in the Iwadasams, in which the *rasna Lagn falls (0uru will be in that D+i at birth ! 1aumyayan (Uttarayan the northern course of 1=rya will be in the first /ora of Lagn and Qamyayan (Ia"shinayan - the southern course of 1=rya will be in its second /ora! Ahe Ditu (season may be determined with reference to the Lord of the Ire""an, in which Lagn falls! 1hishir will be indicated by the Ire""an of ;ani, 0rishma by that of 1=rya and ManMgal, Vasanta by that of ;u"r, Varsha by that of >andr, 1harad by that of 4udh and /emanta by that of 0uru! H! If there be any contradiction in the 2yana and Ditu, the Ditu may be determined from 4udh in place of ManMgal, from ;u"r in place of >andr and from ;ani in place of 0uru! 9-?! 2fter the Ditu becomes "nown ta"e the first part of the Ire""an, as its first month and latter part, as the ne3t month of the Ditu! Ahen from the e3pired 2msas of the Ire""an determine proportionately the Aithi, or the 2msas of 1=rya! Ahe Ista"al, indicated by the 2msas (degrees of 1=rya, will be the time of the birth of the :uerist! Lrom the Ista"al so calculated have to be wor"ed out the longitudes of the 0rahas and 4havas (0rah 1past and 4hava 1past ! *redictions should then be made in accordance with the dispositions of the 4havas and 0rahas! %J! Maitreya as"ed! ' 1agec 0uru returns to the same D+i after every %@ years! Ahen from which circle of 0uru should 1amvatsar be determined! %%-%@! Ahe 1age said in reply! ' Maitreyac 6hen there is any doubt about the 1amvatsar, ta"e the appro3imate age of the :uerist and add multiples of %@ to the difference between the D+i of the 0uru at the time of :uery and his D+i at the time of birth! Ahe figure so arrived at should be ta"en, as the possible number of years and the 1amvatsar should be determined accordingly! If by adding %@ there may appear to be difference in age, the position of 0uru should be fi3ed, according to guessed appro3imate age, in the Ari"on D+i, 8 th, or ?th of the *rasna Lagn, as may be found feasible! Ahen, ta"ing that, as the 1amvatsar, the 2yana, Ditu etc! should be wor"ed out accordingly in the manner already e3plained! %C! Maitreya as"ed again! ' 1agec /ow will the time of birth be "nown after ascertaining the month and the 2msas etc! of 1=rya! *lease e3plain this for the benefit of the people! %&-%G!Ahe 1age said! 2fter ascertaining the D+i, 2msas etc! of 1=rya at the time of birth, the longitude of 1=rya (1=rya 1past should be wor"ed out for the ne3t day after the number of days, ta"en by 1=rya after entering into the D+i, which will be e:ual to the e3pired 2msas of 1=rya! Ahen the difference between the longitudes of this rising 1=rya and 1=rya at the time of birth should be converted into #alas and multiplied by GJ! Ahe product should be divided by 1=rya 1past, converted into #alas! Ahe 0hati"as etc! so becoming available will represent the Ista"al of the birth before and after sunrise! If the longitude of the Ista 1=rya be more than that of the rising 1=rya, the Ista"al of the birth will be so much after the sunrise! If the longitude of the Ista 1=rya be less than that of the rising 1=rya, the Ista"al of the birth will be so much before the sunrise!

Ch. (*. -scetis0 3o#as

%! Ahe 1age said! ' 4rahminc Fow I will describe to you the Qogas, leading to ascetism, under the influence of which the persons give up their homes and become initiated in some holy order! @-C! Ahe Qog for ascetism is formed, when four, or more 0rahas, possessed of strength, occupy a single 4hava! Ahe person born will become a Aapasvi, a #apali, he will be wearing a red robe, be one, who "eeps a Ianda (staff , Qati, he will be "eeper of a >ha"r, or he will be a na"ed 1anyasin, according to the 0rah, which is the strongest of the group, 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, or ;ani! If a number of 0rahas are endowed with strength, the holy order of the one, strongest amongst them, is accepted! Fotes! Ahere is a similar verse in VarahamihirOs 4rihat $ata", which, translated into Bnglish reads, as under! -If at birth, four, or more 0rahas, possessed of strength, occupy a single 4hava, the person born will become a 1a"ya, $eevi"a, 4hi"shu, a Vriddha, or 0uru, a >hara", a Firgrantha, or Visava, a Vanyasana, or Vanaprastha, according to which of the 0rahas is the strongest 0rah of the group, ManMgal, 4udh, 0uru, >andr, ;u"r, ;ani, or 1=rya! If the strongest 0rah be con:uered in planetary war by another 0rah, or 0rahas at the time of birth, the person will relin:uish that stage of ascetic life and review to his previous condition of life!7 2 Vanaprastha is a religious man, engaged in the practice of rigorous and devout penance (i!e! he will be a Aapasvi S a Vivas is a na"ed ascetic (that is dwelling in hills and forests ! 2 4hi"shu is an illustrious ascetic with a single staff for his symbol, engaged ever and anon in the contemplation of truths of the sacred scriptures! 2 >hara" is a religious mendicant, wandering over many countries! 2 1ha"ya is an ascetic of the 4uddhist clan! 2 0uru is a celebrated teacher, endowed with royal splendour! 2 $eevi"a is a garrulous and gluttonous mendicant! &! If strong 0rahas, capable of leading to ascetism, be obscure by 1=ryaOs rays (that is they be combust , the person born, in spite of having reverence for the holy order, will not become initiated in that holy order! Fotes! 4rihat $ata" adds in this connection, that, if the 0rahas referred to above be overcome in planetary war and be aspected by other 0rahas, the person concerned will see" admission into the holy order without success! 8! If the other 0rahas lose their strength (in spite of being in their e3altation D+is etc! , as a result of combustion with 1=rya, the native will enter the holy order, as signified by 1=rya, that is, he will become a Aapasvi! G! If the Lord of the D+i, occupied by >andr ($anm D+i , having no aspect of other 0rahas on himself, aspects ;ani, the native gets initiated into the holy order of the 0rah, who is stronger amongst the two! H! If the Lord of the D+i, occupied by >andr, be devoid of strength and is aspected only by ;ani, the native becomes initiated into the holy order, signified by ;ani (Firgranthas, na"ed ascetics ! 9! If >andr be in the decanate of ;ani, or in the Favams of ;ani, or ManMgal and be aspected by ;ani, the native becomes an ascetic and enters the holy order, signified by ;ani!

?! Ahere is planetary war, if ManMgal, 4udh, 0uru, ;u"r and ;ani are together (within one degree of each other , ;u"r is the con:uerer, whether he is in Forth, or 1outh, but amongst the other four only one, who is in the Forth, is the con:uerer and that in the 1outh is considered defeated in the planetary war! %J! If the 0rah, who leads the native to ascetism, is con:uered in planetary war by another 0rah, or 0rahas at the time of birth, the person will relin:uish the holy order, in which he becomes initiated! %%! Maitreya as"ed! ' Venerable 1agec If there be many 0rahas, who are significators for ascetism, then, which holy order the native will get initiated into5 %@! Maharishi *arasara replied! ' 4rahminc If all the 0rahas be possessed of strength, the native enters into the holy orders of all the 0rahas! %C! Ahe native gets initiated into the holy order of the 0rah, whose Iasa gets into operation at first! Ahen he relin:uishes this holy order of this 0rah at the commencement of the Iasa of the ne3t 0rah and accepts the holy order, signified by him! %&! 6hen 0uru, >andr and Lagn are aspected by ;ani and 0uru occupies the ? th, the person, born in the DaEayog, will become a holy illustrious founder of a system of philosophy (holy order ! %8! 6hen ;ani occupies the ? th from Lagn and is not aspected by any 0rah, the person, possessed of DaEayog, will ta"e himself to the holy order, before becoming a Lord of men! If there be no DaEayog the native becomes an ascetic (religious wanderer !

Ch. ),. Be0ale Ioroscop6

%! Maitreya as"ed! ' 1agec Qou have described the effects of many "inds! Fow be "ind enough to throw light on 1tr< $ata" (female horoscopy ! @! Maharishi *arasara replied! 6hat a good :uestionc Listen to what I am going to tell you about the D+i #undalis of females! 2ll the effects, that have been described till now in the case of male horoscopies, will apply to females also! Matters, relating to her physical appearance, should be determined from Lagn, those, relating to children, from the 8 th 4hava, fortune for the husband from the Hth and death of the husband (widowhood should be deduced from the 9 th! Ahose effects, which are impossible to ascribe to the female, should be declared to be applicable to her husband! 4rihat $ata"! -'f the effects, that have been described till now in the case of male horoscopes and those, that may be found in female horoscopes, suitable to females, should be declared, as applicable to them alone! Ahe rest should be ascribed to their husbands! Ahe death of the husband is to be deduced through the 9 th place (from Lagn, or >andr, whichever is stronger ! Matters, relating to her appearance, beauty etc!, should be determined from Lagn and the D+i, occupied by >andr! It is from the Hth place (from Lagn, or >andr , that her welfare (happiness and the nature of the husband should be ascertained!7 MantreswaraOs *haldeepi"a! -6hatever effects are declared for men, they are entirely applicable to women too! Ahe womanOs prosperity and happiness have to be deduced from the 9 th place (from Lagn, or >andr, whichever is stronger ! >hildren should be declared from the ? th 4hava and matters, relating to her appearance, beauty etc!, should be determined from Lagn! It is from the H th place, that her welfare (power of influencing her husband and the nature of the husband should be ascertained, while her association and chastity should be predicted from an e3amination of the & th 4hava! 4enefics in those 4havas produce good results, while malefics in the above 4havas are productive of evil, unless they happen to own the 4havas, in which case the effects will be good!7 $ata" *ariEata! 6hatever effects may accrue from the horoscopes of females, applicable only to men, should be ascribed to the husband! Ahe good and evil, affecting their person, should be calculated from >andr and Lagn, whichever of them is stronger! It is from the H th 4hava from Lagn, or >andr, that all, that is worthy, or unworthy in the husband should be ascertained and the death of the husband is foretold through the 9 th! 2ll this should be well weighed by the strength, or wea"ness of the 0rahas, benefic and malefic! 4efore an announcement is made, of Lagn and >andr find, which is stronger! It is with reference to this, that the luc", beauty and strength of the women should be announced! >hildren and wealth in abundance should be declared through the ? th 4hava therefrom! 6edded happiness, or otherwise should be gathered from the 9 th and husbandOs fortune from the H th! 1ome $yotishis opine, that the well-being, or the reverses of the husband can be determined from the ?th! 8! If at the time of birth of a woman Lagn and >andr are in even D+is, the woman will be truly feminine in character! 1he will possess e3cellent :ualities, be of steadfast character, beautiful and physically fit! G! If Lagn and >andr are in odd D+is, she will be masculine in form and masculine in bearing and, if they be associated with, or aspected by malefics, she will be devoid of good :ualities and be sinful! H! If amongst Lagn and >andr one be in an even D+i and the other be in an odd one, the woman concerned should be declared to parta"e the characteristics of both male and female! Ahe :ualities of Lagn, or >andr will be more predominant, according to their strength! 9! ' 4rahminc Ahe effects in respect of women would particularly depend on the D+i and Arimsams of Lagn, or >andr, whichever is stronger! ?-%G! 6hen Lagn, or >andr is in a D+i, belonging to ManMgal, the woman, born in a Arimsams of ManMgal, will have illicit relations with a man before marriage! If she be born in Arimsams of ;u"r, she will become unchaste after marriageS if of 4udh, she will be full of guile and adept in conEurationS if the Arimsams be of 0uru, she will be worthy and virtuousS she will be menial, or slave, if birth be in a Arimsams of ;ani! d in a D+i, owned by 4udh, the female, born in a Arimsams of ManMgal, will be full of guile, will be a hard-wor"erS if the Arimsams be of ;u"r, will be possessed of good :ualitiesS if of 4udh, will be of the nature of hermaphroditeS if of 0uru, will be chaste! In a D+i, owned by ;u"r, a female, born in a Arimsams of ManMgal, will be deprivedS if the Arimsams be of ;u"r, will be well "nown and possessed of e3cellent :ualitiesS if of 4udh, will be s"illed in all artsS she will be endowed with all good

:ualities, if born in a Arimsams of 0uruS she will remarry, if born in a Arimsams of ;ani! 6hen Lagn, or >andr happens to be in a D+i, owned by >andr and the Arimsams of birth is owned by ManMgal, the female born will be self-willed and uncontrolledS she will be unchaste and of loose character, if born in a Arimsams of ;u"rS will be s"illed in arts and handiwor", if of 4udhS will be gifted with all e3cellent :ualities, if of 0uruS will become a widow, if of ;ani! d, owned by 1=rya and the Arimsams of birth be owned by ManMgal, the female born will be very tal"ativeS she will be virtuous, if born in a Arimsams of ;u"rS will bear masculine features, if of 4udhS will be chaste and virtuous, if of 0uruS will be unchaste, if of ;ani! 6hen the rising D+i, or the D+i, occupied by >andr, is owned by 0uru, the female, born in a Arimsams of ManMgal, will be endowed with many good :ualitiesS she will be *unschali, if born in a Arimsams of ;u"rS will be well versed in many sciences, if of 4udhS will be endowed with all good :ualities, if of 0uruS will not indulge much in se3ual intercourse, if of ;ani! 6hen Lagn, or the D+i, occupied by >andr, belongs to ;ani, the female, born in a Arimsams of ManMgal, will be a maid-servantS she will be learned (barren, according to 4rihat $ata" , if born in a Arimsams of ;u"rS will be cruel and immoral, if of 4udhS will be devoted to her husband, if of 0uruS will be unchaste (addicted to men of low caste, according to 4rihat $ata" , if of ;ani! %H-@%! If the Hth 4hava be without a 0rah (without strength and without benefic aspect, the female born will have a coward and contemptible wretch for her husband! 6hen the H th 4hava is a moveable D+i, the husband will always be away from home! If 4udh and ;ani be in the H th 4hava, the husband of the woman concerned will be impotent! If 1=rya occupies the H th 4hava, the woman concerned is abandoned by her husband! If ManMgal be in the H th, the female concerned becomes a widow in her childhood! If ;ani be in the Hth, she lives to an old age, remaining unmarried! If there be a malefic, she becomes a widow, while young! If there be a benefic in the H th, the female born will enEoy marital happiness and will be chaste! If there be both benefics and malefics in the H th, both benefic and evil effects will be e3perienced! If ManMgal be in the Favams of ;u"r and ;u"r be in the Favams of ManMgal, the female concerned will have illicit relations with other men! If in this Qog >andr be in the H th, the female concerned enters into illicit connections at the instance of her husband! @@-@8! If at womanOs birth the H th 4hava, or the setting Favams be that of ManMgal, the husband will be fond of other women and will be of an irascible temper! If it be a D+i, or Favams of 4udh, her husband will be very learned and clever! If it be a D+i, or Favams of 0uru, the husband of the woman concerned will be of great merit and will have passions under his control! If it be a D+i, or Favams of ;u"r, her husband will be fortunate, very good-loo"ing and li"ed by women! If the D+i, or Favams belongs to ;ani, her husband will be an old man and a fool! If the D+i, or Favams be 1imh, her husband will be e3ceedingly soft in his disposition and will be very hard-wor"ing! If the H th 4hava, or the setting Favams be a D+i, owned by >andr, the husband of the woman will be love-sic" and gentle! If there be different D+is and Favamsas in the H th, the effects will be of a mi3ed nature! Ahe effects of the D+is and Favamsas will depend on their strength! @G-@?! If in a femaleOs horoscope 1=rya be in the 9 th, the native will be unhappy, povertystric"en, of deformed limbs and without faith in religion! If >andr be in the 9 th, the woman concerned will be of a defective vagina, will have ugly breasts, with sinister eyes, without robes, or ornaments, sic"ly and will be defamed in the society! If ManMgal, the native will be of wea" constitution, sic"ly, widow, ugly-loo"ing and full of sorrows and agonies! If 4udh, she will be without faith in religion, timid, devoid of wealth, self-respect and good :ualities and she will be :uarrelsome! CJ-CC! If in a femaleOs horoscope 0uru be in the 9 th, the woman concerned will be shameless and without virtue, will have few children, fatty hands and feet, will be abandoned by her husband and be gluttonous! If ;u"r be in the 9 th, she will be fond of pleasures, devoid of sympathy, religion, wealth, will be dirty and deceptive! If ;ani, the woman concerned will be of wic"ed disposition, dirty, deceptive and devoid of conEugal harmony! If Dahu, she will be ugly, without marital happiness, cruel-hearted, sic"ly and unchaste! C&! Ahe woman will be barren, if in her D+i #undali >andr and ;u"r be associated with ;ani, or ManMgal and the 8th 4hava be occupied, or aspected by a malefic! C8! If the Hth be in the Favams of ManMgal, the vagina will be diseased! If the H th be the Favams of a benefic, she will have a well formed female organ and will be beloved by her husband! CG! If Mithun, or #anya Lagn in a femaleOs horoscope is occupied by ;u"r and >andr, the woman concerned lives happily and is e:uipped with all "inds of comforts in her fatherOs house! CH! If >andr, 4udh and ;u"r be in Lagn, the woman concerned is endowed with many good :ualities and happiness! If 0uru be in Lagn, she is happy, wealthy and has children! C9! If the 9th 4hava be 1imh, or #ar" and 1=rya and >andr be both placed there, the woman concerned will be barren! If the 9th be Mithun, #anya, or #ar" and 4udh and >andr be posited there, the female native will have only one child! C?! Ahe woman concerned will be definitely barren, if Lagn be Mesh, Vrischi", Ma"ar, or #umbh and >andr and ;u"r be posited there, aspected by malefics! &J! Ahe woman concerned will give birth to an already dead child, if the H th be occupied by Dahu and 1=rya, or 0uru and Dahu be in the 9th and the 8th be occupied by malefics! &%! Ahe woman concerned will not be able to conceive, if 0uru and ;u"r be associated with ManMgal in the 9th, or ManMgal be with ;ani in the 9th! &@! Ahe woman concerned becomes a destructor of her husbandOs family and her fatherOs family, if at her birth >andr and Lagn be subEected to *apa #artari Qog (direct malefics in %@ th and retrograde malefics in @nd ! &C! Ahe woman, whose birth ta"es place under the following conditions, is named, as Visha #anya! Iay of birth 1unday, Fa"shatr 2slesha, @ nd AithiS 1aturday, #ritti"a, Hth AithiS Auesday, 1atabhisha, %@th Aithi! &&! Ahe woman will be Visha #anya, if at birth Lagn be occupied by a malefic and a benefic and two 0rahas be in inimical D+is! &8! Visha #anya gives birth to a child already dead! 1he has a defective generative organ and is bereft of robes, ornaments etc!

&G! Ahe evil effects of Visha #anya are destroyed, if the Lord of the H th is a benefic, or a benefic 0rah be in the Hth from Lagn, or >andr! &H! Ahe woman born becomes a widow, if ManMgal be in the %@ th, &th, Hth, or 9th from Lagn, without aspect by, or association with any benefic! &9-&?! Ahe Qog, which causes the woman to become widow also causes a male native to become a widower! If the man and woman, possessing this Qog, Eoin in wedloc", the Qog ceases to have any effect! 8J-8%! If at a womanOs birth the rising D+i be that of ;u"r and the rising Favams be of ;ani (#umbh, according to 4rihat $ata" and, if ;u"r and ;ani aspect each other, or are occupying each otherOs Favams, she will be afflicted with too much lust and will allay her fire of passion with the help of other females, acting the part of a male! 8@! 6hen 0uru, ManMgal, 4udh and ;u"r are strong and, when the rising D+i is an even one, the woman born will be learned in 1hastras and an e3pounder of the Vedanta *hilosophy! 8C! 6hen a malefic 0rah is in the H th and some 0rah in the 9th, the woman concerned will become an ascetic! 8&! Ahe woman dies before her husband, when in her nativity there is a benefic in the 9 th, without aspect by, or association with a malefic! 88! If at the birth of a woman there are e:ual number of benefics and malefics and they possess the same strength, she without doubt will leave for her heavenly abode along with her husband!

Ch. )1. +''ects o' Characteristic Beat/res o' 2arts o' Co0an@s bod6.

%-@! Maitreya said! ' Venerable 1agec I have been fully enlightened by the auspicious and inauspicious effects, described by you with reference to the $anm Lagn in a femaleOs horoscope! Fow I re:uest you to favour me with "nowledge of auspicious and inauspicious effects with reference to the characteristic features of the various parts of a womanOs body! Maharishi *arasara replied! ' 4rahminc Fow I will tell you what Lord 1hiva narrated to 0oddess *arvati in this regard! C-&! 2 woman, whose soles are even, smooth, soft, well developed, warm and shining in pin" colour, without much perspiration, will be enEoying full happiness, befitting her se3! Ahe one, whose soles are without pin" colour, hard, dry, coarse, uneven, shaped, li"e a winnowing bas"et and bereft of flesh, will suffer misery! 8-G! Ahe woman, who has mar"s of conch, 1wasti"a, >ha"r, lotus, flag, fish, umbrella and a long line, rising upwards in her soles, becomes a :ueen and enEoys great happiness and comforts! Ahe one, who possesses mar"s, li"e those of sna"e, rat and crow, is bereft of wealth and suffers misery! H! Ahe girl, whose nails of toes are shining in pin" colour, smooth, raised and round, enEoys great happiness and comforts! 4lac"ish and torn nails denotes misery! 9! Daised, full, well developed, smooth and round great toe indicates happiness! Ahe one, which is small, irregular in shape and flat, denotes misery! ?! Ahe womanOs toes, which are soft, thic", round and well developed are considered auspicious! If the toes are long, she will be of loose morals! Ahin toes indicate poverty! %J-%G! 'ther effects about the toes are, as under! 1hort - short life! 1hort and long and irregular in shape - procurer and guileful! Llat - maid-servant! 1paced more than average - bereft of wealth! Aoes, overlapping one over the other - widow and dependent on others! If dust is thrown up, when she wal"s - unchaste and brings defame to all the three families (her fatherOs, motherOs and husbandOs ! If the smallest toe does not touch the ground - she will destroy her husband and marry anotherS If the middle toe and the one ne3t to it does not touch the ground - widow! Lirst toe (ne3t to great toe longer than the great toe - she will develop illicit connection with a man before marriage and will be of loose morals! %H! If the bac" of the feet of a woman is raised, without perspiration, soft and smooth, she will become a :ueen! If the indications are contrary, she will be poverty-stric"en! 1he will be fond of travelling, if the bac" part of the feet be veined! /air on that portion of feet denote, that she will be a maid servant! If the feet be bony, or without flesh, she will have a defective se3ual organ! %9! If the heels are even, the woman concerned will have a well formed and desirable se3ual organ! If the heels be stout, she will have a defective se3ual organ! If the heels be high, she will be unchaste! Long heels indicate misery! %?! Legs (portion below "nees ! Bven, smooth, evenly shaped, round, without hair, good loo"ing and without veins showing up are D+is, that the woman will be a :ueen! @J! Dound, smooth, firm "nees are auspicious indications! If the "nees be bony, the woman concerned will be of loose moral character! If the "nees be loose, she will be poverty-stric"en! @%! If the thighs are round, li"e the trun" of an elephant, close to each other, soft and without hair, the woman concerned will be a :ueen! If the thighs are flat and hairy, she will be poverty-stric"en and a widow! @@-@C! 6aist! >ircumference e:ual to the width of @& fingers with well developed hips indicate, that the woman will be fortunate! 2 waist, which is flat, long, without flesh, caved in, or hairy, forebodes widowhood and misery! @&! Daised, fleshy and widespread hips in a woman are auspicious in effects! If they are contrary, they indicate inauspiciousness! @8-@H! 1e3ual organ! /idden clitoris, pin"-coloured, curved, li"e the bac" of a tortoise, soft, hairy, shaped, li"e the leaf of a *ipal tree and smooth is highly auspicious! If shaped, li"e the feet of a deer, or opening of an oven with hard hair and with raised clitoris, it indicates evil! If the left side of the se3ual organ of a woman is raised, she will beget more female children and, if the right side is raised, more boys! If the organ is shaped, li"e a conch, she will be barren! @9! *ortion below the navel! 2 soft, spread out and slightly raised Vasti is auspicious! /airy, veins, showing up and full of lines (folds, or wrin"les indicates inauspiciousness!

@?! 2 navel deep with right turns is productive of good effects! Ahe navel raised, with left turns and with "nots is inauspicious! CJ-C%! 2 stomach well spread indicates a well formed se3ual organ and many sons! If the stomach of a woman resembles that of a frog, her son will become a "ing! If a woman has a raised stomach she will be childless! If the stomach is wrin"led, she will become an ascetic! If it has circular folds, she will become a maid-servant! C@! If the portion, covering the ribs, is even, well developed and soft, auspicious effects may be e3pected! It will be inauspicious, if it is raised, hairy and full of veins! CC! Ahe chest of a woman, which is even and hairless is auspicious! 6ide spread and hairy chest is inauspicious! C&-CG! Ahe breasts of a woman signify good luc", if they are of e:ual si.e, fleshy, round and firm, but close together! Ahey are unluc"y, if they are thic" in front, are not close together and without flesh! Daised right breast indicates, that she will have sons! Daised left breast indicates, that she will have daughters! If the portion, surrounding the nipples, is round, good-loo"ing and blac"ish, she will enEoy good luc"! *ressed in and unusually small breasts indicate bad luc"! CH! 1houlders! Bven, well built up and without Eoints showing up are D+is of good luc"! Daised, hairy and without flesh are unluc"y! C9! Ahe armpits, if soft, with thin hair, well developed and smooth are auspicious! Ahose, which are deep, without flesh, perspiring and with veins, showing up are inauspicious! C?-&J! 2rms, in which the bones do not show up and which are soft Eointed, hairless without obvious veins, straight and round are auspicious! Ahose without flesh, hairy, small, with obvious veins and irregular in shape are inauspicious! &%! If the thumbs of the woman are shaped, li"e a lotus bud, they are auspicious! If they are without flesh and irregular in shape, they are inauspicious! &@-&C! If the palms of the woman are pin"-coloured, raised in the middle, with fingers close together (with no holes between them , soft and have very few lines, she enEoys happiness and all comforts! If the palms are full of lines, she will become a widow! If there are no lines, she will be poverty-stric"en! If the veins show up in the palms, she will live on alms! &&! If the bac"s of the hands of a woman are well built, soft and hairless, she will enEoy auspicious effects! It will be otherwise, if the bac"s of the hands are with veins, showing up, deep and hairy! &8-&H! Lines on the palm! 2 woman enEoys happiness and all comforts, if there is a clearly mar"ed, pin"-coloured, circular, smooth, full and deep line (perhaps line of life is meant ! If there is mar" of a fish, she will be very luc"y! 1he will be wealthy with mar" of 1wasti"a! 1he will be a :ueen with mar" of a lotus! 1he will be the mother of a "ing, if she has mar"s of conch, umbrella and tortoise! &9-8J! Ahe woman, who has lines, forming the shapes of a balance, elephant, bull, or horse, becomes the wife of a businessman! Ahe woman, who has lines, forming the shape of a house, or VaEra is luc"y and gives birth to a son, who becomes learned in 1hastras! Ahe woman, who has lines, forming the shapes of a chariot, a plough, or a yo"e, becomes the wife of a farmer! 1he will become a :ueen, if she has lines, forming the shape of >hamar, 2n"ush, trident, sword, mace, 1ha"ti, or trumpet! 8%-8@! If in the palm of a woman there is a line, which, starting from the root of the thumb goes up to the root of the little finger, she becomes a widow! If there are lines, forming the shape of a crow, a frog, a Eac"al, a wolf, a scorpion, a sna"e, a don"ey, a camel and a cat, the woman concerned suffers misery! 8C-8&! If the fingers of a woman are tender with good-loo"ing phalanges, tapering at the end and without hair, they are considered auspicious! If they are very small, without flesh, irregular, widely spaced, with hair and with more than usual phalanges, or without phalanges, they indicate misery! 88! If the nails of the fingers are pin"-coloured, raised and shaped well at the top, they are auspicious! Iepressed, dirty-loo"ing, or yellow, or white-coloured nails, or nails with spots are inauspicious! 8G! If the bac" of the woman is fleshy and well developed with flesh, it is auspicious! Ahe bac" with hair, irregular in built and with veins showing up is inauspicious! 8H-89! Ahe nec" of a woman with three lines (folds , with bones not obvious, round, well developed and tender is auspicious! 2 thic" nec"ed woman becomes a widow! 2n irregularly built nec" indicates, that the woman concerned will become a maid-servant! Llat nec"ed woman will be barren! 2 woman with a small nec" is childless! 8?! 2 straight, well developed, somewhat raised throat is auspicious! 'ne without flesh, with veins obvious, with hair and irregular in built is inauspicious! GJ! *in"-coloured, tender and firm chin is auspicious! 2 broad chin with hair and clefts is unluc"y! G%! Daised, firm and round chee"s are auspitious! Ahe ones, which are hard-s"inned, depressed and without flesh are indicative of misfortune! G@! If the mouth of a woman is of normal si.e, firm, round, emitting fragrance, smooth and good-loo"ing, it is indicative of good luc"! If otherwise, it will be inauspicious! GC-G8! If the lower lip of a woman is red, li"e a lotus, smooth, divided in the middle and good loo"ing, she becomes a :ueen! If it be without flesh, coarse, long, dry and blac"ish, it is indicative of misery and widowhood! If the upper lip of a woman is pin"-coloured, smooth and slightly raised in the middle, it is indicative of happiness and good fortune! If otherwise, it will be inauspicious! GG-GH! 2 woman, whose teeth are smooth, mil" white, C@ in number and whose upper and lower teeth, though e:ual in si.e, are slightly raised, will be luc"y! If lower teeth are more in number, are yellow, or blac"-coloured, fierce loo"ing, widely spaced and double, they are indicative of misfortune! G9-G?! If the tongue of a woman is red and soft, she enEoys great happiness and comforts! >aved in the middle and spread out in front indicates misery! 6hite tongue indicates death in water!

Iar" tongue indicates :uarrelsome nature! Ahic" tongue denotes poverty! Long tongue denotes one, who is omnivorous! Long and broad tongue denotes lunacy! HJ-H%! *alate red, li"e lotus, soft and smooth - good luc", white - widowhood, yellow ascetism, blac" - barrenness, dry - large family! H@! 6hen a woman laughs, if her chee"s are raised and teeth are not visible, she will be luc"y! If it is otherwise, she will not be luc"y! HC-H&! If the nose of a woman is evenly round and has small nostrils, it is auspicious! If the nose is thic" in its front part and flat in the middle, it is inauspicious! If the tip of the nose is red, or shrun"en, widowhood is indicated! Llat nose indicates engagement in a menial Eob! Aoo small, or too large nose denotes :uarrelsome nature! H8-HH! 4lac" pupils with cowOs mil" li"e white portion of the eye, large and broad, smooth, with blac" eyelashes are luc"y D+is! Daised eyes show short life! Dound eyes denote loose moral character! /oney-coloured eyes indicate good fortune and happiness! Ahe eyes, li"e those of a pigeon, indicate wic"edness! Byes, li"e those of an elephant, indicate misery! If the left eye is blind, adulterous tendency will manifest! 4lindness of the right eye indicates barrenness! H9! 2 woman with soft, blac", compact eyelashes with thin hair is fortunate! Byelashes thic", scattered and with tawny-coloured hair indicate misery! H?! If the eyebrows of a woman are round, shaped, li"e a bow, smooth, blac", not Eoined and with soft hair, she is blessed with happiness and fame! 9J! Bars of a woman long with a round turn indicate children and happiness! 1mall, unevenly shaped, very thin, with veins, showing up, cause her misery! 9%-9@! Ahe forehead of a woman without veins, showing through, without hair, shaped, li"e a half-moon, even, with e:ual to three fingers are D+is of a fortunate woman, blessed with husband and children! D+i of 1wasti"a on the forehead denotes a :ueen! Very long, highly raised and hairy forehead causes misery! 9C! /ead of a woman high and round, li"e that of an elephant, is indicative of happiness! 2 head, which is spread out, flat, big and uneven, indicates misery! 9&-98! Ahe hair of a woman are indicative of good fortune! If they are soft, blac", long, thin and yellow, they indicate misfortune! 4ut honey-coloured hair of a fair comple3ioned woman and blac" hair of a dar" comple3ioned woman are also considered auspicious! Most of the characteristic features, described in this chapter, apply to men also!

Ch. )2. +''ects o' ?oles; ?ar<s; !i#ns etc. 'or ?en and Co0en

%! Maharishi *arasara said! ' Maitreyac Fow I will describe to you the effects of moles, mar"s, spots and signs, found on the body of women and men! @-C! 2 mole, spot, or figure, formed by hair on the left side of a woman and right side of a man is auspicious! If there is mole on the chest of a woman, she will be fortunate! 2 woman, who has a red mar", li"e a mole etc!, on her right breast, begets many children and she is blessed with all "inds of enEoyments and comforts! &! Ahe woman, who has a red mar" (mole on her left breast, begets only one son! 8! Ahe woman, who has a mole on her right breast, begets many daughters and sons! G! Ahere will be gain, or ac:uisition of a "ingdom, if there, as is a red mole etc! on the forehead, or in the middle of (between the eyebrows! Ahe person will enEoy sweetish preparations, if there is such a mar" on the chee"s! H-%J! Ahe woman, who has a red mar" (mole etc! on her nose, becomes consort of a "ing! If the mar" be blac"ish, the woman concerned becomes an adulteress, or widow! 2ll the mar"s below the navel are auspicious for both men and women! If there be moles etc! on the ears, chee"s, or nec" of a man, his first issue will be male and he will enEoy good fortune and happiness! Ahe man, who has moles etc! in the thighs, suffers misery! %%! Ahe woman, who has the sign of trident on her forehead, becomes a :ueen! 1uch a mar" on the forehead of a man ma"es him a "ing! %@! 2 right-turned circular hair formation on heart, navel, hands, right part of the bac" and in the portion between se3 organ and navel is auspicious! Left-turned formation is inauspicious! %C-%&! 1uch a hair formation on the waist and private parts proves inauspicious! If such a formation be on the stomach, the woman concerned will become a widow! If it be in the center of the bac" she will become an adulteress! It will be inauspicious, if it be on the nec", forehead, or center of the head! %8! 2 man with indications of short life will get his longevity prolonged by marrying a woman with auspicious, or luc"y mar"sPsymbols!

Ch. )3. +''ects o' C/rses in the 2re&io/s Birth

%-C! Maitreya said! ' Venerable 1agec Qou have ac:uainted me with effects, e3perienced by men and women in a number of ways! 2ccording to 1hastras, the soul of a person does not rest in peace after his death, if he is not blessed with a son! 6hat sin does a person commit to remain without a son5 2nd what are the remedial measures to be adopted by him to get a son5 #indly enlighten me about this! &! Maharishi *arasara replied! I will now tell you, whatever Lord 1hiva told 0oddess *arvati in this respect! 8! 0oddess *arvati said to Lord 1hiva! ' my Lordc 6hat is the sin, which causes destruction of children amongst men! *lease tell me, what are the Qogas for such an effect and what are the remedial measures to protect the children5 G! Lord 1hiva replied, ' Ievic Qou have as"ed a very relevant :uestion! Fow I will tell you the Qogas for loss of children and the re:uisite remedial measures! H! 2 person will be without a son, if 0uru, the Lord of Lagn and the Lord of the 8 th are all devoid of strength!

9! Ahe same will happen, if 1=rya, ManMgal, Dahu and ;ani, endowed with strength, be in the 8th and the significator for children, namely 0uru and Lord of the 8 th etc! be bereft of strength! ?-%G! Ahere will be no male issue, due to the curse of a serpent, if at birth Dahu is in the 8 th, aspected by ManMgalS the Lord of 8th is associated with Dahu and >andr is in the 8 th and is aspected by ;aniS the significator for children (0uru is associated with Dahu, the Lord of the 8 th is devoid of strength and the Lord of Lagn is with ManMgalS the significator for children is associated with ManMgal, Lagn is occupied by Dahu and the Lord of the 8th is in Gth, 9th, or %@thS 4udh, as Lord of the 8th, being in the Favams of ManMgal, is associated with ManMgal and Lagn is occupied by Dahu and 0uli"aS the 8 th is Mesh, or Vrischi" and the Lord of the 8th is associated with Dahu, or 4udhS the 8th is occupied by 1=rya, ;ani, ManMgal, Dahu, 4udh and 0uru and the Lords of the 8 th and Lagn are devoid of strengthS the Lord of Lagn, or 0uru is associated with Dahu and the Lord of the 8 th is in conEunction with ManMgal! %H-%?! Demedial measures should be adopted to obtain protection from the evil effects of the above Qogas! Ahese are getting an idol of Faga (serpent DaEa, made in gold and, after worshipping it in accordance with prescribed procedure, giving in charity a cow, some land, sesame seeds and gold etc! 4y adopting these measures the Lord of 1erpents will be gratified and by his beneficence the person concerned will be blessed with a son and the lineage of his family will be prolonged! @J-CJ! Ahere will be no male issue, as a result of the curse of the father in the previous birth, if at birth of the native 1=rya in his debilitation D+i and in the Favams of ;ani is hemmed in between malefics in the 8th 4havaS 1=rya, as Lord of the 8 th, posited in a Ari"on with a malefic, is hemmed in between malefics and is also aspected by a maleficS 0uru occupies the D+i of 1=rya, the Lord of the 8th is with 1=rya and Lagn and the 8 th are occupied by maleficsS Lord of Lagn, devoid of strength, is in the 8th and the Lord of the 8 th is combust and Lagn and the 8 th are occupied by maleficsS there is e3change of 4havas between Lords of the 8 th and the %Jth and Lagn and the 8th are occupied by maleficsS ManMgal, as the Lord of the %J th, is associated with the Lord of the 8 th and Lagn, the 8th and the %Jth are occupied by maleficsS Lord of the %J th is in the Gth, 9th, or %@th, 0uru is in a malefic D+i and the Lord of Lagn and the 8th are associated with maleficsS 1=rya, ManMgal and ;ani are in Lagn and the 8 th and Dahu and 0uru are in the 9 th and the %@thS 1=rya is in the 9th, ;ani in the 8 th, the Lord of the 8th is associated with Dahu and Lagn is occupied by a maleficS Lord of %@ th is in Lagn, Lord of 9 th in 8th and Lord of %Jth in 9thS Lord of Gth is in 8th, Lord of %Jth in Gth and 0uru is associated with Dahu! C%-CC! Ao get deliverance form the curse of the father the remedial measures are performance of 1hraddha at 0ayaS to feed ten thousand, one thousand, or %JJ 4rahmins, as one can affordS #anyadana (to perform the marriage of a girl S giving a cow in charity! 4y observing these remedial measures, the person concerned becomes free from the curse and the family lineage is prolonged by the birth of sons, grandsons etc! Fote! In this chapter, where the words NchildlessnessO and Nissue-lessnessO are used, they should be interpreted to mean want of male issue, because it is the male issue, who by performing the last rites of his father and mother ensures eternal peace to their souls! C&-8J! 2 person will be without a male issue, as a result of curse of the mother, if at birth >andr, as Lord of the 8th is in her debilitation D+i, or is hemmed in between malefics and &th and 8th are occupied by maleficsS ;ani is in %% th, &th is occupied by malefics and >andr is posited in the 8th in her debilitation D+iS Lord of 8th is in Gth, 9th, or %@th, Lord of Lagn in his debilitation D+i and >andr is associated with maleficsS Lord of 8 th is in 9th, Gth, or %@th, >andr in a malefic Favams and there are malefics in Lagn and in 8thS Lord of 8th and >andr, associated with ;ani, Dahu and ManMgal, are in 8 th, or ?thS ManMgal, as Lord of & th is associated with ;ani and Dahu and 8 th and Lagn are occupied by 1=rya and >andr, respectivelyS Lords of Lagn and 8 th are in Gth, Lord of &th in 9th and Lagn is occupied by Lord of 9 th and %JthS Lagn is occupied by the Lords of G th and 9th, Lord of &th is in %@th and >andr and 0uru, associated with malefics, are in the 8thS Lagn is hemmed in between malefics, waning >andr is in H th and &th and 8th are occupied by Dahu and ;ani, respectivelyS there is e3change of 4havas between Lords of 8th and 9th and the Lord of &th and >andr are in Gth, 9th, or %@thS #ar" Lagn is occupied by ManMgal and Dahu and >andr and ;ani are in 8 thS ManMgal, Dahu, 1=rya and ;ani are in Lagn, 8 th, 9th and %@th, respectively, and the Lords of Lagn and & th are in Gth, 9th, or %@thS ManMgal, Dahu and 0uru are in 9 th and ;ani and >andr are in 8 th! Lor release from this curse and to beget a male issue the person concerned should ta"e bath in the sea with bridge of roc"s between India and 1ri Lan"a, recite one La"h 0ayatri Mantras, give in charity things, connected with evil 0rahas, feed 4rahmins and go round a *ipal tree %JJ9 times! 4y performing these remedial measures, he will not only beget a son, the lineage of family will also be prolonged! 8%-G%! 2 person will be without a male issue, as result of the curse of the brother, if at birth Lord of Crd with Dahu and ManMgal is in 8th and Lords of Lagn and 8th are in 9thS Lagn and 8th are occupied by ManMgal and ;ani, respectively, the Lord of C rd is in ?th and ManMgal, the significator for brothers, is in 9thS 0uru in his debilitation D+i is in Crd, ;ani in 8th and >andr and ManMgal are in 9thS Lord of Lagn is in %@th, ManMgal in 8th and Lord of 8th, associated with a malefic, in 9 thS Lagn and the 8th are hemmed in between malefics and the Lord of Lagn and 8 th are in Gth, 9th, or %@thS the Crd is occupied by the Lord of %Jth along with a malefic and a benefic is with ManMgal in 8 thS the 8th in a D+i of 4udh is occupied by ;ani and Dahu and 4udh and ManMgal are in %@ thS the Crd is occupied by the Lord of Lagn, the Lord of C rd occupies the 8th and Lagn, Crd and 8th are with maleficsS Lord of Crd is in 9th and 0uru is associated with ;ani in 8thS Lord of 9th is in 8th along with the Lord of Crd and ManMgal and ;ani are in 9th! G@-G&! Ahe person concerned will, without doubt, get release from the curse, will be blessed with a son and the prolongation of his family lineage will be ensured, if the following remedial measures are adopted! /e should observe the >andryana fast after listening to /aribansa *uran! /e should plant a sapling of *ipal in front of 1aligram on the ban"s of the >averi river, or on the 0anga, or Mahanadi and offer prayers to it! /e should give %J cows in charity through his wife! /e should give in charity land with mango trees, planted on it! G8-G9! 2 person will be without a male issue, as a result of the curse of the maternal uncle, if at birth the 8th is occupied by 4udh, 0uru, ManMgal and Dahu and ;ani is in LagnS the 8 th is occupied by the Lords of Lagn and of 8th along with ;ani, ManMgal and 4udhS Lagn is occupied by a combust Lord of

Gth, ;ani is in Hth and Lord of Lagn is associated with 4udhS Lords of Lagn and & th are in Lagn and >andr, 4udh and ManMgal are in 8th! G?-HJ! Ao get release from the curse and for being blessed with a son and for ensuring the prolongation of the lineage of the family the following remedial measures are to be adopted! Installation of an idol of Lord Vishnu! >onstruction of a deep, or ordinary well, dam, or reservoir, or all of them! H%-H9! If a person, mad with power and wealth, insults a 4rahmin, he remains without a male issue in the ne3t birth! 2 person will be without a male issue, as a result of the curse of a 4rahmin, if at birth Dahu is in 0uruOs D+i and 0uru in 8 thS Lord of ?th is in 8th and Lord of 8th in 9th along with 0uru, ManMgal and DahuS Lord of ?th is in his debilitation D+i and Lord of %@ th, associated with Dahu, is in 8 thS 0uru is in his debilitation D+i, Dahu in Lagn, or 8 th and Lord of 8th in Gth, 9th, or %@thS Lord of 8th and 0uru, associated with malefics, are in 9th, or the Lord of 8th, associated with 1=rya and >andr, is in 9thS 0uru, being in the Favams of ;ani, is associated with ;ani and ManMgal and the Lord of 8 th is in %@thS 0uru is associated with ;ani in Lagn and Dahu is in ? th, or Dahu is with 0uru in %@th! Ahese are Qogas, which reveal the curse of 4rahmin in the previous birth! H?-9%! Ao obtain relief from the evil effects of the above Qogas the remedial measures are to observe >andrayana fast and to do penance three times and to give in charity a cow and five gems with gold, after feeding 4rahmins, according to oneOs means and giving them presents in cash! Ahen the person will be released from the curse and will be endowed with happiness! 9@-?@! 2 person does not beget a male issue, as a result of the curse of the wife, if at birth Lord of Lagn is in 8th, ;ani in the Favams of Lord of H th and Lord of 8th in 9thS Lord of Hth is in 9th, Lord of th th %@ in 8 and 0uru is associated with a maleficS ;u"r is in 8 th, Lord of Hth in 9th and 8th is occupied by a maleficS the @nd and 8th are occupied by a malefic and Lord of H th is in 9thS ;u"r is in ?th, Lord of Hth in 9th and Lagn and 8th are occupied by maleficsS ;u"r is Lord of ? th, Lord of 8th is in an inimical D+i and Lord of Lagn and Hth and 0uru are in Gth, 9th, or %@thS the 8th is Vrishabh, or Aul, occupied by 1=rya and >andr and %@th, Lagn and @nd are occupied by maleficsS ;ani and ;u"r are in H th, Lord of 9th is in 8th and Lagn is occupied by 1=rya and DahuS ManMgal occupies @ nd, 0uru is in %@th and ;u"r and Dahu are in 8thS Lords of @nd and Hth are in 9th, ManMgal and ;ani occupy 8 th and Lagn, respectively, and 0uru is associated with a maleficS Dahu is in Lagn, ;ani in 8th, ManMgal in ?th and Lords of 8th and Hth are in 9th! ?C-?&! Ahe person concerned gets release from the curse and is blessed with a son, if he performs the marriage of an unmarried girl, or, if such a girl is not available, a gold idol of the La"shminarayana, fertile cow, a bed, ornaments and garments to a 4rahmin couple! Fotes! 2ccording to our view, N#anyadanaO does not mean giving a girl in charity, but helping in the performance of the marriage of an unmarried girl, not his own daughter! ?8-%J8! If the person, whose duty is to do so, does not perform 1hraddha of his father, or mother in his previous birth, the departed soul is formed into an evil spirit and he is deprived of a male issue in the ne3t birth! Ahis is revealed by the following Qogas at birth! ;ani and 1=rya in 8 th, waning >andr in Hth and Dahu and 0uru in %@ thS ;ani, as Lord of 8th in 9th, ManMgal in Lagn and 0uru in 9 thS Malefics are in Lagn, 1=rya in %@ th, ManMgal, ;ani and 4udh are in 8 th and the Lord of 8th is in 9thS Dahu is in Lagn, ;ani in 8th and 0uru in 9thS ;u"r, 0uru and Dahu are in Lagn, associated with >andr and ;ani and the Lord of Lagn are in 9thS Lord of 8th and 0uru are in their debilitation D+is, aspected by debilitated 0rahasS ;ani is in Lagn, Dahu in 8 th, 1=rya in 9th and ManMgal in %@thS Lord of Hth is in Gth, 9th, or %@th, >andr is in 8th, ;ani and 0uli"a are in LagnS Lord of 9 th along with ;ani and ;u"r is in 8 th and 0uru is in his debilitation D+i! %JG-%J9! Ahe person concerned gets release from the curse and is blessed with a son, if he underta"es the following remedial measures! *erformance of a *inda Iana, Dudra 2bhishe"a, giving in charity a gold idol of 4rahma, a cow, a vessel, made of silver and a Feelamani, feeding 4rahmins and giving them presents in cash! %J?-%%%! If a person is deprived of a male issue, as a result of malevolence of 0rahas at birth, he will be blessed with a son, if he underta"es the following remedial measures! 6orshipping Lord 1hiva, if the harm is, as a result of the malevolence of 4udh and ;u"rS reciting of 1antan 0opal Mantra, wearing and worshipping appropriate Qantra and ta"ing suitable medicines, if the childlessness is a result of the malevolence of 0uru and >andrS #anya Iana, if the childlessness is due to malevolence of DahuS worshipping of Lord Vishnu, if it is due to malevolence of 1=ryaS Dudriya $apa, if it is due to the malevolence of ManMgal and ;ani! Listening with devotion to /aribansh *uran removes all "inds of blemishes and blesses the person concerned with a son!

Ch. )4. Re0edial ?eas/res 'ro0 the ?ale&olence o' Grahas

%! Maitreya said! ' Venerable 1agec *lease describe for the good of man"ind the remedial measures for appeasement of the malevolent 0rahas! @! Ahe 1age replied! I have already described the names and characteristic features and :ualities of the 0rahas! $oys and sorrows of all the creatures in the world are dependent on these 0rahas! Aherefore persons desirous of peace, wealth and prosperity, rainfall, good health and longevity should worship the 0rahas (by prayers, recitation of Mantras, charity etc! ! C-8! Lor the purpose of worshipping them the idols of 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani, Dahu and #etu should be made of copper, 1phati"a (roc" crystal , red sandal wood, gold (both 4udh and 0uru , silver, iron, glass and bell metal, respectively! 2lternatively the s"etches of all the above 0rahas should be drawn in the colours, belonging to them, on a piece of cloth by sandal etc! and they should be placed in their own directions! G! >ontemplate of 1=rya well adorned with two arms, seated on a lotus, with a lotus flower in one hand, red-coloured, li"e lotus and aboard a chariot of seven horses! H! >ontemplate of >andr white-coloured, dressed in white robes, with two arms, carrying a mace in one hand and a Vara in the other, adorned with white-coloured ornaments and aboard a chariot of ten horses!

9! >ontemplate of ManMgal with a red nec"lace, dressed in red-coloured robes, with four arms, carrying 1ha"ti, 1hoola, 0ada (mace and Vara and mounted on a lamb! ?! >ontemplate of 4udh with a yellow-coloured garland, dressed in yellow robes, with four arms, carrying a sword, a shield, a mace and Vara, mounted on a lion! %J! >ontemplate of 0uru, as yellow comple3ion and ;u"r of fair comple3ion, both with four arms, carrying a Ianda, 2"shasutra, #amandal and Vara! %%! ' Maitreyac >ontemplate of ;ani with the lustre, li"e that of Indraneela, with four arms, carrying 1hoola, bow, arrow and Vara, mounted on a don"ey! %@! >ontemplate of Dahu with a hideous face, with four arms, carrying a sword, a shield, a 1hoola and a Vara, blue-coloured and mounted on a lion! %C! Ahere are many #etus! 2ll of them are of smo"y colour, with two arms, carrying a mace and a Vara, with a hideous face and mounted on a don"ey! %&! 2ll the idols should be so made, that they are %J9 fingers tall by oneOs own fingers! Fotes! 1uch a measurement is ta"en from the middle finger! %8-%G! Iedicate with devotion to the 0rah concerned the flowers and garments of the colour, belonging to him, sandal, Ieep, 0uggul etc!, his metal and the grains, dear to him and distribute all these things to 4rahmins to appease the 0rah! %H-@J! Ahe Mantras of all the 0rahas and the prescribed number of their recitation are given below! Ahe recitation of Mantras should be done after worshipping the 0rahas, as indicated in verses %8-%G! 0rah Mantra prescribed number, 1=rya HJJJ, >andr %%JJJ, ManMgal %%JJJ, 4udh ?JJJ, 0uru %?JJJ, ;u"r %GJJJ, ;ani @CJJJ, Dahu %9JJJ, #etu %HJJJ! @%-@@! /avan should be performed with 2a", *alash, #hair, >hirchiri, *ipal, 0oolar, 1hami wood pieces, Ioob and #ush, for 1=rya, >andr, ManMgal, 4udh, 0uru, ;u"r, ;ani, Dahu and #etu, respectively, mi3ed with honey, 0h<, curd, or mil"! Ahe number of offerings to the sacred fire is %J9, or @9! @C-@&! Ao appease 1=rya and the other eight 0rahas 4rahmins should be fed with (cream of rice coo"ed with Eaggery, rice coo"ed in mil", /avishya, paddy coo"ed in mil", curd and rice, rice with 0h<, rice coo"ed with powder of sesame seeds, rice coo"ed with meat, rice coo"ed with cereals, respectively! @8! Ao appease 1=rya and other 0rahas the things to be given in charity are cow with calf, conch, bulloc", gold, robes, horse, blac" cow, weapons made of iron and goat, respectively! @G-@H! Ahe 0rah, who is the cause of adverse effects to a person at any time, should be handled by worship and appeasing (of the benevolent ones , because 4rahma has blessed the 0rahas with the boon -Io to the persons, who worship you7! 2nd the development and progress and downfall of the people and the creation and destruction of the universe are all under the administration and authority of the 0rahas! Aherefore they are most venerable!

Ch. ) . Ina/spicio/s Births

%-&! Ahe Venerable 1age said! ' Maitreyac Fow I will describe to you the circumstances, in which the births are inauspicious in spite of Lagn and the 0rahas being well disposed! 2lthough Lagn may be well disposed, births will be inauspicious, if they ta"e place on 2mavasya (last day of the #rishna *a"sha , on >haturdasi (%& th Aithi , in #rishna *a"sha (dar" half of the month , in 4hadra #aran, in the Fa"shatr of the brother, in the Fa"shatras of father and mother, at the time of entry of 1=rya in a D+i, the time of *ata, at the time of solar and lunar eclipses, at the time of Vyati *ata, in 0andantas of all the three "inds, in Qamaghant, Aithi"shaya, in Iagdha Qog etc! Ahe birth of a son after three daughters and birth of a daughter after three sons and the birth of a frea" are inauspicious! 4ut there are remedial measures for obtaining relief from the evil effects of such births, which are being described in the following chapters!

Ch. )$. Re0edies 'or -0a&as6a Birth

%-?! Ahe 1age *arasara said! ' Maitreyac Ahe person, born on 2mavasya, is always poverty stric"en! It is therefore essential to adopt remedial measures to obtain relief from the evil effects of such births, which are, as follows! Aa"e a #alash (water vessel and then put in it fresh leaves of 0oolar (wild fig , Vata (banyan , *ipal, mango and Feema (mango trees and cover it with two pieces of cloth! Ahen install the #alash in the 1outh-6est direction after reciting d etc! and d etc! Mantras! Ahen worship the idols of 1=rya and >andr, ruling deities of 2mavasya, made of gold and silver, mi3ed with copper, respectively, by recitation of d etc! Mantras for 1=rya and d etc! Mantras for >andr %G, or 8 times! Ahereafter perform /avan with %J9, or @9 oblations of the mi3ture of prescribed fuels (d and coo"ed food (>haru with recitation of Mantras of 1=rya and >andr! Later sprin"le the water on the child, that is born and his parents and offer in charity gold, silver and a blac" cow together with feeding the 4rahmins, according to oneOs means! 4y performing these remedial rites the child born gains freedom and protection from the evil effects of the birth on 2mavasya!

Ch. )(. Re0edies 'ro0 Birth on 4rishna Chat/rdashi

%-C! Ahe 1age said! Iivide the span of >haturdashi in G parts! Ahe birth in the first part is auspicious! 1econd part causes destruction, or death of father! Ahird part causes death of the mother! Lourth part ta"es away the maternal uncle! Lifth part destroys the entire family (#hula - generation ! 1i3th part causes loss of wealth, or destruction (death of the native! Aherefore it is essential to ta"e immediate remedial measures to escape these evil effects! &-8! /ave an idol of Lord 1hiva, made of one #arsha (e:ual in weight to the former silver Dupee of gold, or of weight one can afford! Ahe idol should have a Few Moon on the forehead, have a white garland round the nec", have three eyes (one being on the forehead , be dressed in white robes, be seated on a bull, be two-armed and carry Vara and 2bhaya! G-%C! Ahen after invocation with Varun Mantra worship should be performed by chanting d etc! Mantras! Ahereafter a #alash should be placed in the Forth-Bast direction with chanting of NImah Mai VarunO, NAan Ava QamiO, NAvan Fai 2gniO Mantras, followed by $apa of d etc! and N4hadra 2gni dO 1u"tas and the chanting of d Mantra! Ahen, after sprin"ling water over the idol of Lord 1hiva

(2bhishe"a , the nine 0rahas should be worshipped! Ahis should be followed by /avan, by using 0h<, powder of sesame seeds, Urda, 1arson and wood pieces of *ipal, *a"ar, *alas and #hadir trees! %J9, or @9 oblations should be made separately for the nine 0rahas! Ahereafter, along with chanting of d etc! Mantras, /avan should be performed with sesame seeds for the nine 0rahas! Lastly the water of the #alash should be sprin"led on the native and his parents and the 4rahmins should be fed, according to means!

Ch. )). Re0edies 'ro0 Birth in Bhadra and Ina/spicio/s 3o#as

%-@! Ahe 1age said! ' 4rahminc Fow I am going to describe the remedial measures for relief from the evil effects of birth in 4hadra, Aithi #shaya, Vyatipata, *aridha, VaEra etc! inauspicious Qogas and Qamaghants etc! Ahe remedial rites should be performed on the day, when the same inauspicious Qog operates again! C-8! Ahe remedial rites are to be performed in the following order by the parents of the child in the above inauspicious Qogas! *uEa of Lord Vishnu and other deities on an auspicious day and auspicious Lagn on the advice of a proficient $yotishi, burning of Ieep with 0h< in a 1hiva temple, 2bhishe"a of Lord 1hiva, going round a *ipal tree %J9 times prolongs longevity and perform /avan with %J9 oblations along with the recital of NVaisneh DaratmachityadhiO Mantra of Lord Vishnu and feeding 4rahmins to the best of oneOs means! Ahe observance of these remedial measures will give deliverance to the native from all the evil effects of his inauspicious birth and he will enEoy happiness!

Ch. )*. Re0edies 'ro0 7a<shatr Birth

%-H! Ahe 1age *arasara said! ' Maitreyac If the birth ta"es place in the Fa"shatras of the brother and the parents, death ta"es place, without doubt, of the brother and the father, or mother, or they have to undergo death-li"e suffering! Aherefore I am going to describe the remedial measures to be adopted to escape from these evil effects! Ahe remedial rites should be performed in a Muhurta, when >andr and stars are favourable on a day, on which there is no Di"ta-4hadra Iosha! Ahe remedial rites should be performed in the following order! Instal an idol of the $anm Fa"shatr on a #alash in the Forth-Bast direction from the fire! >over it with a red piece of cloth and then warp two pieces of cloth round it! 6orship the idol by chanting the Mantras of the $anm Fa"shatr! 2ccording to oneOs 0otra, perform /avan %J9 times with the recitation of the same Mantra, facing the fire, with 0h< and other /avan material! Ahen the priest, performing the *uEa, should sprin"le water on the parents and brother (whoever is concerned ! 0ive presents in cash (Ia"shena to the priest and his colleagues, associated with the ceremony, to the best of oneOs means and then feed the 4rahmins to the best of oneOs means!

Ch. *,. Re0edies 'ro0 !an<ranti Birth

%-@! Ahe 1age said! ' 4rahminc Ahe names of the 1an"ranti on the seven days of the wee", beginning from 1unday, are 0hora, Ihavan"shi, Mahodari, Manda, Manda"ini, Mishra and Da"shasi! Ahe person, born at the 1an"ranti (entry of 1=rya in a new D+i , is poor and unhappy, but he becomes well-to-do and happy, if remedial measures are underta"en! I am now going to describe the remedial measures to nullify these evil effects! C-G! Ahe Qagya of the nine 0rahas should be performed to obtain relief from the evil effects of the birth at 1an"ranti! 2 clean spot in the eastern part of the house should be purified by besmearing with cow dung! Ahen prepare three separate heaps of the following, 8 Ironas (9J 1eers of paddy (1adhi , @T Ironas (&J 1eers of rice, %Z Ironas (@J 1eers of sesame seeds (Ail ! 'n these heaps of grains ma"e a figure of lotus with eight leaves (2shtamdhal and then decorate them with flowers! 2fter doing this, select and invite a priest, who is well versed in the performance of religious rites and recitation of Mantras! H-%9! Ahe religious rites are then to be performed in the following order! Install #alashas without any holes on all the three heaps and put in each of them water from holy places, 1aptamratti"a, 1hataushadhi, *anchapallava and *anchagavya! Ahen wrap the #alashas with pieces of cloth! *lace small earthen pots, wrapped with thin cloth, on the #alashas! Ahen install the idol of 1an"ranti along with the idol of 2dhideva and *ratyadhideva! (/ere 1=rya is 2dhideva and >andr *ratyadhideva ! Aheir idols should be placed on either side of the main idols of 1an"ranti! Awo robes may be given, as offering to each of the idols! *erform worship of all the three idols, according to the prescribed procedure! Ahe main idol should be worshipped with the chanting of NArayamba"amO, NQaEam /aiO etc!, the idol of 1=rya with Mantra NUt 1=ryaO and the idol of >andr with Mantra N2payayashavaO etc! Ahe worship should be performed with 1hodshopchar, or *anchopchar, as may be possible! 2fter touching the main idol, MrityunEaya $apa should be recited %JJ9, %J9, or @9 times, as may be possible! Ma"e a small platform in the 6est of the installed #alashas, "indle fire on it and perform the prescribed rites! Ahen perform /avan %JJ9, %J9, or @9 times with 1amidha, 0hrit (0h< and >haru (powder of Ail within oneOs means along with chanting of NArayamba"amO etc! Mantra! 9 2gain perform /avan, first with the fuel of sesame seeds along with recitation of MrityunEaya Mantra! 2fter performing another 1vist"rita /avan, sprin"le the holy water on the child born and his parents! Lastly feed as many 4rahmins, as one can afford! 4y performing the remedial rites, described above, the evil effects are nullified and the native and his parents enEoy happiness!

Ch. *1. Re0edies 'or Birth in +clipses

%-%&! Ahe 1age said! ' 4rahminc 2 person, whose birth ta"es place at the time of solar, or lunar eclipse, suffers from ailments, distress and poverty and faces danger of death! Aherefore I am going to describe for the benefit of the man"ind the remedial measures, re:uired to be underta"en to nullify the above evil effects! Ahe remedial rites are to be performed in the following order! Ahe following idols should be got prepared, according to oneOs means, in gold an idol of the deity of the Fa"shatr, in which the eclipse ta"es place (regarding deities of Fa"shatras, see NnotesO of verse %9, >h! C, Vol! I S in gold an idol of 1=rya, if the birth ta"es place during solar eclipseS in silver an idol of >andr, if the birth ta"es place during lunar eclipseS in lead an idol of Dahu! 4esmear a clean spot on the ground (in the house with cow dung, cover it with a new (unused beautiful piece of cloth and install the three idols on it! Ma"e offerings of the following to the idols, in case of birth during solar eclipse all things dear to 1=rya and red-coloured 2"shat (2"shata - rice , red sandal, a garland of red-coloured

flowers, red clothes etc!S in case of birth during a lunar eclipse all things dear to >andr and white sandal, white flowers, white clothes etc!S for Dahu blac"ish clothes, blac"ish flowers etc!S white flowers for the deity of the Fa"shatr, in which the eclipse ta"es place! Ahe worship should be performed, as follows, of 1=rya with the chanting of N2"rishnimO etc! MantraS of >andr with the chanting of NImadevaO etc! MantraS of Dahu with Iurva (a "ind of grass and with the chanting of N#ayanshicatraO etc! Mantra! Ahereafter /avan should be performed, as follows, with the fuel of 2a" wood pieces for 1=ryaS with the fuel of *alas tree wood pieces for >andrS with Iurva for DahuS with *ipal tree wood pieces for the deity of the Fa"shatr! 1prin"le the holy water of the #alash on the child born (and his parents ! 'ffer worshipful regards to the priest, performing the remedial rites and lastly feed as many 4rahmins, as possible within oneOs means! 4y performance of the remedial rites in the manner described above, evil effects of the inauspicious birth are wiped and the native enEoys happiness and is blessed with good fortune!

Ch. *2. Re0edies 'ro0 Gandanta Birth

%! Ahe 1age said! ' 4rahminc 0andanta is of three "inds, namely of Aithi, Fa"shatr and Lagn! 4irth, travelling and performance of auspicious functions, li"e marriage etc!, during 0andanta are li"ely to cause death of the person concerned! @! ' Maitreyac Ahe last @ 0hati"as of *urna Aithi (8th, %Jth, %8th and the first @ 0hati"as of Fanda Aithi (%st, Gth, %%th are "nown, as Aithi 0andanta! C! 1imilarly the last two 0hati"as of Devati and first two 0hati"as of 2shvini, the last two 0hati"as of 2slesha and first two 0hati"as of Magha and the last two 0hati"as of $yeshtha and first two 0hati"as of Mula are "nown, as Fa"shatr 0andanta! &! Ahe last half 0hati"a of Meen and first half 0hati"a of Mesh, the last half 0hati"a of #ar" and first half 0hati"a of 1imh, the last half 0hati"a of Vrischi" and first half 0hati"a of Ihanu are "nown, as Lagn 0andanta! 8! 2mongst these 0andantas the last G 0hati"as of $yeshtha and first 9 0hati"as of Mula are "nown, as 2bhu"ta Mula! G-9! Fow I will tell you the remedial measures to be adopted to release the child, born during 0andanta, from its evil effects! Ahe father should see the child born only on the morning ne3t to the end of the days of 1uta"a, or on any auspicious day after the performance of the remedial measures! Ahe remedial measures are giving a bulloc" in charity in the case of Aithi 0andanta, giving a cow with calf in charity in the case of Fa"shatr 0andanta, giving gold in charity in the case of Lagn 0andanta, performing 2bhishe"a of the child along with father, if the birth is in the first part of 0andanta and along with mother, if the birth is in the second part of 0andanta! ?-%%! *erformance of *uEa on the holy #alash of the idol of the deities of Aithi (in case of Aithi 0andanta , Fa"shatr (in case of Fa"shatr 0andanta and Lagn (in case of Lagn 0andanta , made of %G Masas, 9 Masas, or & Masas of gold, as may be possible, followed by /avan and 2bhishe"a, according to procedure already described earlier! 2t the end as many 4rahmins, as may be possible within oneOs means, should be fed! Ahese remedial measures will ensure long life, good health and prosperity for the child! Fotes! Unless one is himself fully conversant with the performance of religious rites, the remedies, recommended in this chapter, earlier and later chapters, should be got performed by and under the directions of a learned priest, because the full effects will be derived, if the rites are performed correctly and according to the procedure, prescribed in the religious scriptures on this subEect!

Ch. *3. Re0edies 'or -bh/<ta ?/la Birth

%-@! Ahe 1age *arasara said! Ahe ruling deity of $yeshtha is Indra and the ruling deity of Mula is Da"shasa! 2s both the deities are inimical to each other, this 0andanta is considered, as the most evil! 2 boy, or girl, born during the period of 2bhu"ta Mula, should either be abandoned, or the father should not see the face of the child for 9 years! Fow I shall describe the remedial measures to obtain deliverence from the evil effects of birth during this e3tremely inauspicious period! C-&! In view of the e3tremely inauspicious effects of birth during 2bhu"ta I shall first describe the remedial measures to obtain relief from Mula! Ahe religious remedial rites should be performed after the %@th day after the birth, the ne3t $anm Fa"shatr day, or on an auspicious day, when >andr and the stars are favourable! 8-9! Brect a canopy (Mandap with four arched gateways, embellished with festoons, on a sacred spot, besmeared with cow dung paste, to the Bast, or Forth of the house! *repare there a pit (#und , or place there a s:uare vessel of clay, or metal for performing /avan! Ahen, according to oneOs means, prepare, or get prepared an idol of Da"shasa of %G, 9, or & Masas of gold, as may be possible within oneOs means! Ahe idol should be with a horrible-loo"ing face, blac" in colour, with two heads, two arms, carrying a sword and a shield and seated on a dead body! ?! In the absence of an idol a piece of gold of the weight, mentioned above, should be used for worship, as gold is dear to all the deities! %J-@J! Ahereafter the remedial rites should be performed in the following order! 1elect a learned priest to perform the religious rites, according to the prescribed procedure! Install a #alash and put in it *anchagavya (five articles, yielded by a cow, namely mil", curd, 0h<, dung and urine , 1hataushadhi and water of the holy river (0anga etc! ! Ahen install the idol of the Da"shasa of Mula, facing 6est, on an earthen pot (Ihata with one hundred tiny holes! 2fter placing bamboo leaves on it, perform the worship of the idol by offering it white flowers, sandal and clothes etc! 2lso perform worship of its 2dhideva Indra and *ratyadhideva $al! Ahen perform /avan to appease the deities! 2ccording to oneOs means, %JJ9, or %J9 oblations should be offered in the /avan! 2fter this to obtain deliverence from death MrityunEaya Mantra etc! should be recited and prayers offered to all the deities for the purpose of 2bhishe"a! Ahe father, mother and the child should thereafter ta"e bath from the water of the two #alashas! Ahen the parents, dressed in white clothes and with white sandal paste, besmeared on their foreheads, should give a cow with calf, as a Ia"shina to the chief priest and feed

the other priests and 4rahmins, according to oneOs means! Lastly, after reciting the NQatapapanO etc! (see verse %? Mantra, the father, mother and the child should see the reflection of their faces in the (melted 0h<! 4y the performance of the remedial rites in the manner described all evil effects of the birth during 2bhu"ta Mula are completely wiped out!

Ch. *4. Re0edies 'ro0 .6eshtha Gandanta Birth

%-8! Ahe 1age said! ' Maitreyac Fow I will describe to you the remedial measures to be adopted to ensure relief from the evil effects of $yeshtha 0andanta! Ahe erection of a canopy (Mandhup , installation of #alash, selection of a priest etc! will be done in the same manner, as has been recommended for the 2bhu"ta Mula in the previous chapter! In this ceremony Indra will be the deity-in-chief, 2dhideva will be 2gni and the *ratyadhideva will be Da"shasa! G! Ahen the remedial rites should be performed in the following order! Install on a #alash, full of paddy rice, an idol of gold with Indra, seated on 2iravat with VaEra 2n"usha in his hands! *erform worship of the chief deity Indra along with that of the 2dhideva and the *ratyadhideva with the recitation of their appropriate Mantras! *erform /avan, 2bhishe"a and then feed the 4rahmins in accordance with oneOs means! In addition to the above, after doing Indrasu"ta and MrityunEaya $apas, prayers may be offered to Indra! Ahese measures will wipe out the evil effects of the 0andanta! H! In case the performance of remedial rites, described above, is beyond the means of any person, he should give a cow in charity! Ahis will also appease the deities and promote relief from the evil effects of the 0andanta! 4ecause the giving of a cow in charity has been considered a superior remedial measure than giving in charity all the lands, belonging to a person! 9-?! 2ccording to prescribed remedial measures, C cows are to be given in charity in the case of $yeshtha-Mula and 2slesha-Magha 0andantas, @ cows in Devati-2shvini 0andantas and % cow in other 0andantas, or in any inauspicious Qog! If cow, or cows are not available, their actual value should be given in cash to a 4rahmin! %J! 2 girl, born in $yeshtha Fa"shatr, destroys (is the cause of death of the elder brother of her husband and a girl, born in fourth :uarter of Visha"a Fa"shatr, destroys her husbandOs younger brother! Aherefore a cow should be given in charity at the time of the marriage of such girls to wipe out the above-mentioned evil effects! %%-%C! 2 boy, or girl, born in the @ nd, Crd, or &th :uarter of 2slesha Fa"shatr, destroys hisPher mother-in-law and a boy, or a girl, born in % st, @nd, or Crd :uarter of Mula Fa"shatr, becomes the destroyer of hisPher father-in-law! Aherefore suitable measures, as may be possible within oneOs means, should be ta"en at the time of the marriage of such boys and girls! Ahere will be no evil effect, if the husband has no elder brothers!

Ch. * . Re0edies 'ro0 Birth o' a Da/#hter a'ter Three !ons

%-@! Ahe 1age said! ' 4rahminc I will now tell you about other "inds of inauspicious births! Ahe birth of a daughter after the birth of three sons, or the birth of a son after the birth of three daughters is ominous for both the maternal and paternal families of such children! Aherefore remedial measures, described below, may be ta"en to get deliverance from these evil effects! C-?! Ahe rites should be performed on the morning ne3t to the last day of 1uta", or on any other auspicious day in the following order! 2fter selecting a priest and some 4rahmins to perform the remedial religious rites, the priest, after paying obeisance to the nine 0rahas, should install four #alashas on a heap of paddy, place the idols of 4rahma, Vishnu, Mahesha and Indra, made of gold, on them and perform their worship in the prescribed manner! 2 4rahmin (an assistant of the priest , after ta"ing bath etc!, should recite four Dudra 1u"tas and the whole of 1hanti 1u"ta! Ahe priest should perform /avan with 1amidha, 0h< and sesame seeds %JJ9, %J9, or @9 times with the recitation of the prescribed Mantras of 4rahma, Vishnu, Mahesha and Indra! 1vist"rata and *urnahuti and 2bhishe"a of the child with his family should be done and presents in cash should be given to the priest and his assistants, according to oneOs means! Ahe 4rahmins should be fed! Ahe father and the mother of the child should see their reflections in the 0h<, "ept in a bron.e vessel! Lastly grains and clothes should be distributed to the poor and the needy! 4y the performance of the above remedial rites the evil effects are wiped out and the child and his parents etc! enEoy happiness!

Ch. *$. Re0edies 'ro0 :n/s/al Deli&er6

%-C! Ahe 1age said! ' 4rahminc I will now tell you about inauspicious and unusual deliveries by women, which are ominous for the village, town and the country! Ahese may be of the following "inds! Ielivery of a child @, C, or & months earlier, or later from the appro3imate due date! Ielivery of a child without hands, feet, or any other limbs, without head, or with two heads! Ielivery of an animalshaped being by a woman, or a human-shaped being by an animal! &-8! Ieliveries of these "inds by women, or cows etc! in a house are ominous for all the members of the family, living there! Aherefore remedial measures are essential for obtaining relief from their evil effects! Ahe best remedial measure will be to abandon (turn out from the 4hava such women and animals (cows, mares etc! ! G-?! It is considered inauspicious for a girl to become pregnant, or to deliver a child in her %8th, or %Gth year from birth! If a cow delivers, when 1=rya is in 1imh, or a female buffalo delivers, when 1=rya is in Ma"ar, they are disasterous to their owner and the person, who loo"s after them! Aherefore either such cow, or buffalo should be given away to a 4rahmin, or suitable remedial measures should be ta"en to escape from the above-mentioned evil effects! Ahe remedial measures to be adopted are the same, as given in verses C-? in >h! ?8! %J! Ahus, whenever there is any "ind of 2ristha, adoption of appropriate remedial measures will ensure long life, happiness and prosperity for the person concerned!

Ch. *(. Concl/sion

%-&! Maharishi *arasara said! ' 4rahminc I have described to you the $yotish 1hastra, as narrated by Lord 4rahma to the 1age Farada and by Farada to 1hauna"a and other 1ages, from whom I received the "nowledge of this 1hastra! I have narrated the same $yotish 1hastra, which I learnt from them! Io not impart the "nowledge of this 1hastra to one, who is insignificative, slanders, or

calumniates others, nor to one, who is not intelligent, is wic"ed and un"nown to you! Aeach this supreme Vedanga $yotish 1hastra only to one, who is gentle and amiable, devoted, truthful, brilliant and well "nown to you! 8-G! 'nly that person, who possesses ade:uate "nowledge of time and the positions of 0rahas and Fa"shatras, can understand this /ora 1hastra! 'nly that person, who has complete "nowledge of the /ora 1astra and who is truthful, can ma"e correct favourable, or unfavourable predictions! H! 'ne, who reads, or listens with attention and devotion to this most e3cellent /ora 1hastra, becomes long-lived and is blessed with increase in his strength, wealth and good reputation! 9-?! Ahus was narrated by Mah()i *ar+ara to Maitreya this novel /or+stra, containing invaluable and uncommon material from ancient scriptures on $yotish, for the benefit of the world at large! 2fterwards it came into usage on the earth and received reverence from all! %J-@8! In these verses have been described the subEect matters of all the chapters, contained in this boo" and their importance! Ahis information has been given in detail in the Aable of >ontents in Volumes I and II of this boo"!