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Friday Bulletin
Rabi' ul Awal 02, 1435/03,January 2014
Students in a revamped computer laboratory at Jamia Training Institute. The institution recently organised a special holiday class to equip students with ICT skills .Admission for 2014 now ongoing
The County Government of Garissa has been urged to empower the girl child through the construction of more schools both primary and secondary in the region. According to the Countys women representative Shukran Gure, girl schools in the county are few and are not friendly to the girls making the learning environment un-conducive for them. It pains me to see our young and able girls failing to realise their potential like their male colleagues due to lack of schools She said. Gure was speaking at Garissa town on Saturday as she distributed foodstuff to disadvantaged families. She acknowledged that girls in the County have been disadvantaged for a long time. Shukran cited retrogressive cultural practices such as Female Genital Mutilation (FGM)
The Kenya Certificate of Primary Education (KCPE) 2013 results are now out but unfortunately the performance of Muslim candidates still remained dismal compared to their counter parts of other faiths. Predominately Muslim counties of Mandera, Garissa, Tana River, Lamu , Isiolo, Kwale and Wajir once again emerged worst in performance. Looking at the results released on Tuesday 31st December, 2013 by education cabinet secretary prof Jacob Kaimenyi, no Muslim candidate featured among the overall top ten nationally from the Muslim dominated counties, but thanks and congratulations to Rajiv Yusuf Ali from Meru County and Okita Swaib Ouma from Nairobi county who emerged as the only Muslim candidates in the top 100 candidates and were ranked number 30 and 67 respectively. Given that girls outshined boys in the last years KCPE results there was no Muslim girl in the top 10 nationally except Almas A. Mwanahawa who was ranked position six in Mombasa County rankings with 429 marks. According to the chief Executive officer, Kakamega Muslim Education Secretariat Hassan Ngeri this dismal performance of Muslim in national examinations could be a pointer to many challenges that Muslim still face in education adding that there is urgent need for Muslim leadership to address this trend Whereas it is true that many Muslims were marginalized especially those in the arid lands of northern Kenya where public schools lacked good facilities and teachers, the same cannot be said of all Muslims . With devolved government structures in place there is a good number of Muslims who have a chance to go the best schools in the country, one still wonders why they still perform dismally despite such good opportuStory Continued To Page 2
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nities. According to statistics the enrolment of KCPE candidates in most predominately Muslim Counties were low and over 6.193 candidates who sat last years examinations in coast region were aged 19 years and above. The region also had the highest number of inmates who sat the examination Isiolo, Wajir, Mandera and Garissa counties had less than ten candidates who scored over 400 marks. It is disturbing and surprising that some counties in predominately Muslim regions managed only a pupil with over 400 marks example Wajir and Mandera counties had one pupil each, Tana River, Isiolo and Lamu had two pupils each, seven pupils from Garissa had over 400 marks and Taita Taveta had eight. Prof Kaimenyi pointed out that Wajir, Marsabit, were among the counties recognized by the Ministry of Education as the most improved. Mombasa county registered success and some improvement where it was ranked number 29 with a mean score of 245 a seven points increase from 238 of 2012,while Marsabit county was ranked number 37 with a mean score of 239 a nine points increase from 230 of 2012. Garissa and Mandera counties tied for position 46 with a mean score of 183 each, while Wajir county was ranked number 43 with a mean score of 212, a twelve points increase from 200 mean score of 2012,while Lamu county was ranked 44 with a mean score of 211 and TanaRiver was ranked 45 with a mean score of 207 a drop from the previous 211 attained in 2012. In the public schools rankings Mabesheni Primary school in Kwale county was listed as the best improved school with a new mean score of 290 up from 180 in 2012,while Dadajabulla Primary school in Wajir emerged the second most improved school with a mean score of 237 up from 133 in 2012. Al-hidaya of Wajir and Hornimo of Garissa were the only academies listed under most improved schools in the top 20 category. Meanwhile following poor performance in the last year Kenya Certificate of Primary Education examination, Garissa county governor Nathif Jama held a crisis meeting with education stakeholders who included county director of education, Adan Sheikh Abdullahi yesterday to discuss way forward for education in the county. Sources close to the meeting said among the issues discussed included understaffing and mismanagement and the solutions in
order to improve on the performance in academic. Religious and political leaders in the county have expressed their disappointment and displeasure at the results. Among those who expressed their displeasure is the Supreme Council of Kenya Muslims(SUPKEM) Chairman, Abdullahi Salat who called for the formation of a committee to investigate the perennial exam failure in the county. Garissa was ranked below the neighbouring Mandera County and did not produce a candidate in the top ten best candidate in the country.
ON SI ST E RS
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A reputable Islamic High School is looking for a principal Qualifications 1. Should be a Muslim 2. Be a holder of a degree in Education 3. Have held the position not less than 3 years or served as a deputy for not less than 5 years 4. Have a proven good track record 5. Knowledge of Arabic will be an added adevantage A good package would be offered including housing.He should be ready to assume office by 1st february 2014. Applications with CV and testimonial, should reach the undersigned on oe before 15th January 2014
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Email:Kenya @direct-aid.org.
Sheikh Yusuf Al-Qaradawi First of all, we would like to stress that Islam does not prohibit Muslims from being kind and generous to peoples of other religions, even if they are idolaters and polytheists. However, Islam looks upon the People of the Book, that is, Jews and Christians, with special regard, whether they reside in a Muslim society or outside it. The Qur'an never addresses the Jews and Christians without saying, "O People of the Book" or" O You who have been given the Book," indicating that they were originally people of a revealed religion. For this reason, there exists a relationship of mercy and spiritual kinship between them and the Muslims, all having in common the principles of the one true religion sent by Allah through His Prophets (peace and blessings are upon them all): He says, (He has ordained for (the Muslims) the same religion which He enjoined on Noah, and that which We have revealed to thee (Muhammad) and that which We enjoined on Abraham, Moses, and Jesus: that you should establish the faith and make no division in it....) (AshShura 42: 13) Muslims should avoid such approaches that may cause bitterness or arouse hostility; Allah says, (And do not dispute with the People of the Book except by (the way) which is best, unless it be with such of them as transgress, and say, 'We believe in what has been sent down to us and sent down to you, and our God and your God is one, and to Him do we submit.') (Al-`Ankabut 29: 46) Non-Muslim Citizens of a Muslim State: The above injunctions include all People of the Book wherever they may be. However, those people who live under the protection of an Islamic government enjoy special privileges. They are referred to as "the Protected People" ( AhlAdh-Dhimmah or Dhimmis), meaning that Allah, His Messenger (peace and blessings be upon him), and the community of Muslims have made a covenant with them that they may live in safety and security under the Islamic government. In modern terminology, Dhimmis are "citizens" of the Muslim state. From the earliest period of Islam to the present day, Muslims are in unanimous agreement that Dhimmis enjoy the same rights and carry the same responsibilities as Muslims themselves, while being free to practice their own faiths. The Prophet (peace and blessings be upon him) emphasized the duties of Muslims toward Dhimmis, threatening anyone who violates them with the wrath and punishment of Allah. The Prophet is reported to have said: "He who hurts a Dhimmi hurts me, and he who hurts me annoys Allah." (Reported by At-Tabarani in Al-Awsat with good chain of narrators.) He also says, "Whoever hurts a Dhimmi, I am his adversary, and I shall be an adversary to him on the Day of Resurrection." (Reported by Al-Khatib with authentic chain of narrations.) "On the Day of Judgment I will dispute with anyone who oppresses a person from among the People of the Covenant, or infringes upon his right, or puts a responsibility on him which is beyond his strength, or takes something from him against his will."(Reported by Abu Dawud) The successors of the Prophet safeguarded these rights and sanctities of non-Muslim citizens, and the jurists of Islam, in spite of the variation of their opinions regarding many other matters, are unanimous in emphasizing these rights and sanctities. The Maliki jurist, Shahab Ad-Deen Al-Qarafi states: The covenant of protection imposes upon us certain obligations toward Ahl AdhDhimmah. They are our neighbors, under our shelter and protection upon the guarantee of Allah, His Messenger (peace and blessings be upon him) and the religion of Islam. Whoever violates these obligations against anyone of them, by damaging his reputation, or by doing him some injury, has breached the Covenant of Allah, His Messenger, and his conduct run counters to the teachings of Islam. (Al-Furuq, by Al-Qarafi.) Concept of Amicable Dealings with Non-Muslims: How can we show kindness, affection, and good treatment to nonMuslims since Allah the Almighty prohibits Muslims to take nonbelievers as patrons, allies, and supporters in such verses as the
Da'wa
WOMEN
By Sadaf Farooqi
I remember the chagrin and inner turmoil of being single and hopeful of marriage, back during my early twenties! Even after almost a decade of marriage, I still vividly remember the constant roller-coaster of emotions that the heart experiences every time a marriage proposal is negotiated. One thinks: Is this the one? Will this family/person be my future spouse/in-laws? Sometimes the marriage negotiation process painstakingly goes on for months, only to culminate in nothing. Up go ones dreams, hopes and aspirations about the future into thin air! Once again, it is back to square one. Whether a young, single Muslim is a man or woman, if they are ardently desirous of completing half their Deen, the anguish and frustration (including sexual angst) they feel whenever another year of their life passes by without any impending nuptials on the horizon is, contrary to gender-discriminating cultural myths, similarly disconcerting and unnerving. Wherever in the world they might be, as the years pass and the number of fruitless marriage proposals grows, the singleton might begin to feel despondent and worn down by this trial of patience in their quest of completing half their Deen. So what should one tell a young forlorn wannabe bride or groom when they justifiably ask: Why am I still unmarried? First of All: There Is Nothing Wrong with You! Although self-confidence is, admittedly, an effective catalyst in finding a spouse, believe me when I tell you that you are not ugly, weird, unattractive, or unworthy of marriage! Allah created the beautiful, unique you, and if He decrees it, someone out there will agree to marry you just the way you are. So do not despair of Allahs mercy, and remain positive that someone out there will like you and agree to marry you, inshaAllah. Even if you begin to believe that being short, overweight, shy or acneskinned is a negative thing going against your favor in the marriage market, it is not, because a certain criteria of looks or education is not a pre-requisite for marriage, contrary to what older people might say. Look around you at recently married or even older couples. Are all of them very good looking? Dont both of the partners seem to have at least one physical defect or blemish? Does everyone you know in your social circle, who recently got married, look like they stepped off a fashion runway? You will find a wide variety of real couples who break every stereotype in the book (and please, refrain from looking at celebrity couples and famous people!): husbands who are shorter than their wives; wives who are older than their husbands; cross-cultural marriages that are refreshingly functional; infertile couples who are very happily married; men who are in love with their plus-size or darkskinned wives; wives who are more educated than their husbands; the list is endless. Never let others make you feel that if you are thirty-something and still not married, it is because either there is something wrong with you, or because Allah has decreed for you to forever remain single. Divine Wisdom behind Perceived Delays in Marriage In a world that is increasingly pressurizing everyone, from babies and children to adults, to achieve their personal milestones in life as early as possible, a righteous and single Muslim who is in his or her late twenties, thirties or forties might find themselves the target of unwarranted social stigmatization and cruel speculation: Why doesnt anyone take a liking to her? Do you think she intimidates suitors because she is over-educated? Do you think there is magic involved? Should we visit a spiritual specialist to find out? Maybe he is socially awkward? Or could it be that big bald spot on
his head that chases proposals away? Unless a single person is outright opposed to the idea of marriage for personal reasons, most of us tend to forget the natural law/principle that applies universally: everyone is different, and they come into this world with a different, unique, preordained decree. So, while most young people, Muslim or not, are able to find a spouse and get married in their teens or twenties, there is no unspoken or written rule that lays down a certain prerequisite age-range for the union, beyond which it supposedly becomes impossible for a person to marry, and be written off as off the market. Marriage can take place at any age in life, even at 50 or 60, as Prophet Muhammad (peace be upon him) and many of his companions practically demonstrated. It is also a fact that marriage will not happen within the first 2 or 3 decades of life for every one of us. So we should give more leeway and refrain from making blanket, generalized statements about our older, single brothers and sisters. Becoming Mature and Responsible Enough First It is not that God is not answering your duas. Maybe He has already accepted your duas for marriage with a righteous person, but it will actually happen practically after a few more years, when it is best and easiest for you to enter this sacred union with that person. One of the main reasons why God might be delaying your marriage is to reach certain level of physical, intellectual, financial and emotional maturity. He knows everything about you that even you do not know, which is called the Unseen, or ghaib in Arabic. Maybe He knows that were you to marry right now, within three months as you wish to, you will not succeed at married life because you are still too mentally immature, emotionally insecure, or finanContinued to page 6
YOUTH
Topic: Wanawake WemaDa'wah katika Group Uislamu Al Hasanaat Sisters By: Sheikh Juma Amir Date: 24th -26th December 2013 5th January 2014 2.00 pm -4.00 pm Venue:Puwani Riadha Masjid Majengo Venue: Makina Mosque Kibera
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cially unstable. Maybe God is actually being kind towards you by delaying your marriage until the time is best - and surely none can know what He knows, for He sees ahead in our hidden futures - so rest assured, it doesnt matter in the long run if you get married at 25 or 35, as long as it is a happy, productive and loving marriage, to the right person, who becomes your pillar of support in Deen and accelerates your quest for success in the Hereafter. Dawah Experience and Acquisition of Knowledge There are some blessings and experiences in life that are more time dependent than others to be availed optimally e.g. seeking Islamic knowledge, which is best done in the early years of ones life, when the brain and memory work better, and a person is more mentally alert and active. Seeking Islamic knowledge can become more difficult after one takes on the responsibilities of marriage on ones shoulders. This is because your spouse and children have Shari rights upon you, because of which you cannot tear yourself away from them for too long in order to devote yourself to seeking and imparting knowledge full-time. Perhaps God wants you to seek more knowledge and engage in more active dawah work before you settle down in married life. These precious years of your youth will never return, and inshaAllah, decades down the road, a more mature and wise you will cherish, like a priceless gem, every year of experience that you acquired in the fields of Islamic knowledge and dawah before getting married. Perhaps, later on, you might even thank God for giving you the free time and opportunity to gain knowledge of Islam before tying the knot, after practically witnessing the numerous benefits of applying that fruitful knowledge to your married life later on.
To be Continued next week
NATIONAL
support for non-violence, Adnani has promoted "the rattle of the swords" and the "shedding of blood" to deal with Egypt's political crisis. 'Terrorism' hotlines In the Sinai, home to more than a dozen armed groups, analysts fear some residents might abandon peaceful protests in favour of violent tacticts as a result of the new law. "The current confrontation between the regime and MB is driven by revenge and became a zero-sum game," said Anani. Bomb attacks were launched in Cairo's Nasir City district and other parts of the country following the passage of the legislation. Mohamed Farghali, a security analyst and researcher, said Muslim Brotherhood members are unlikely to join more radical religious groups, citing "ideological differences" between the two. Farghali said that powerful weapons smuggled from Libya and Sudan are available on Egypt's black market, and he believes the "anti-terror" legislation could "take these [armed] groups to another level". "These groups, which mostly found a foothold in the Sinai amid the security void that followed the January 25 uprising will now dig deeper to avoid the anti-terror law," he said. "The law does not include them, but it raises the public's alertness." Immediately after the "anti-terror law" was issued, the Ministry of Interior made hotlines available for citizens to report anyone whom they "suspected" of belonging to or having ties with the Muslim Brotherhood. It is this, rather than the reoccurring blasts reminiscent of the wave of attacks that gripped the country in the 1990s, that worries Mohamed Soffar, a professor of political theory and Director of Civilisations Dialogue Center at Cairo University. "We are being pulled back to post-state status, where societal and family ties are being abolished and each citizen is being pitted against the other. Violence is now legal as citizens are transformed into vigilantes," he said. Following deadly attacks in Al Mansoura, thousands took to the streets demanding all Muslim Brotherhood affiliates be executed. Although the group has renounced violence since the 1970s, their critics believe otherwise, blaming them for the surge in violence immediately following Morsi's ouster. Brotherhood opponents cite comments made by currently-jailed senior leader Mohamed alBeltagy in which he said an end to violence in the Sinai hinges on Morsi's return. 'The state will win' Along with worries about peace in the Sinai and bomb attacks, some analysts are concerned that anti-government fighters, or indviduals with sympathies for al-Qaeda, have infiltrated the security forces, complicating the crackdown on the Brotherhood. "Even the police institution was not sparred. About 280 officers were detained for links to radical armed groups. Suspects arrested included people from the upper class. Extremism is no longer confined to the poor," Farghali said. This situation could spell the beginning of a protracted and bloody conflict, according to some observers. "A real form of dialogue cannot be established amid such severe polarisation, but it is not impossible. We have not yet reached the point of no return," Soffar said. Egypt and Israel - two historic enemies - were able to establish diplomatic ties, he said, so if they could bridge the gap, Egypt's feuding population should be able to do the same. Anani agrees reconciliation is possible, but warned that: "Egypt is heading towards more uncertainty and instability and democracy seems to be buried." Despite ongoing attacks and street protests, coupled with an economy in crisis, Farghali believe the interim authorities will be able to keep control. "At the end of the day, the state will win. It's a historical fact," he said. "It even happened in Algeria." (Al Jazeera).
The largest Amalemba formal settlement slums within Kakamega County is set to be upgraded under the Kenya Informal Settlement Project (KISP). The project which will comprise the construction of decent houses, provision of water, electricity and sanitation facilities to the slums dwellers in order for them to enjoy decent living like other kenyans. Muslim community living in the settlement has applauded the government for the project but appealed to be included in the project in order for their interest to be taken care of and also participate in matters pertaining to development as stated in the constitution. At the same time they called on the Cabinet Secretary for Land, Housing and Urban development, Charity Ngilu to speed up the processing of land title deeds for them to develop their land as lack of land ownership documents has been an obstacle for them to even secure loans for development purposes leading to their sufferings. Speaking at a consultative meeting at Amalemba Taqwa Mosque grounds, which was also attended by the National Land Commission, the Secretary Amalemba Informal Settlement Committee, Twalib Abdi Laye said the problem of land distribution in Amalemba can only be solve if carried out according to the National Land Policy, adding that the implementation of the policy will ensure that the land rights of thousands of slum dwellers who live as squatters in their own land are recognized. ''All the community land in the county need to be surveyed and adjudicated as spelled out in the National Land Policy.This is the only way the poor people of Amalemba slums and the marginalized groups will gain their heritage'' said Twalib. Area County Representative, Josephat Serenge and area assistant chief Maurice Muchiti thanked the government for the move that culminated officials from the Kenya Informal Settlement Project and National Land Commission to pay visits in the slums to acquaint themselves with the situations of the area residents for data collection exercise. Mrs Anne Mugo from the Kenya Informal Settlement Project and officials from the National Land Commission called on the residents of Amalemba slums to cooperate with them to facilitate the success of the project adding that the project was for their benefits and their participation was essential Mrs Mugo further noted that KISP will organize for capacity building meetings before embarking on the project to educate residents the important of the project.
AISHA Girls High School is a girls boarding school situated about 26 km outside Nairobi, in the fast growing Kitengela town. Aisha Girls: Offers 8.4.4. Curriculum including; IRE and Arabic. Offers free MADARASA (Quran, Hadith, Fiqhi etc ) classes Has a modern Science Laboratory and a well stocked library Charges affordable fees, Enforces strict discipline, Is the place for the girl who wants to grow into a responsible citizen and leader SCHOOL MOTTO: Service before self FORM ONE ADMISSION IS IN PROGRESS . Few places remaining in Forms II ,III and iv .
For more details, contact: The PRINCIPAL: Tel: 0702 222 590 or or Dr Hussein 0722 269 849 www.aishagirls.com
NAIROBI MUSLIM ACADEMY IS A WELL ESTABLISHED LEARNING CENOFFERING THE 8-4-4 CIRRICULUM INTEGRATED WITH ISLAMIC ISLAMIC INTEGRATED EDUCATION PROGRAMME TRE STUDIES SINCE 1995. 8-4-4 AND IGCSE CURRICULUM WE COMPRISE OF: NURSERY PRIMARY SECONDARY (Boys and Girls) NURSERY KG1 (2 yrs) KG2 (3YRS) Form 1-4 (8-4-4 and IGCSE) Play GroupKG Classes Standard 1-8 PRE UNIT (5-6 YRS) KG3 (4 YRS) Excellent facilities Computer and cyber classes PRIMARY STD 1 STD 8 (6 YRS 14 YRS) Conducive and secure study Swimming, Horse riding and SECONDARY (GIRLS ONLY BOARDING SCHOOL) FORM 1 FORM 4 Atmosphere martial arts Why choose Nairobi Muslim Academy Qualified trained teachers Reasonable fees Qualified and well Trained Teachers School Transport 8-4-4 and IGCSE offered Islamic Integrated Education Arabic up to Form Four Islamic Studies incorporated in day to day learning Programme classes Excellent Tarbiyyah ICT integration in classroom teaching Variety of co-curricular activities; Football, karate, swimming, gym Separate facilities for boys and girls in line with Islamic nastics, scout, wildlife and many more teachings Awarded Best School in Arabic and Islamiyat by EDEXCEL for Hot Lunch Transport (Various Destinations) the past three years Computer studies Year 8 (IGCSE) Intake ongoing Limited vacancies Secured Islamic environment Well maintained playing ground within school compound For Admission enquiries contact the Admission Office Modern, well equipped boarding dormitories for the girls secondary MUSLIM ACADEMY PARK ROAD section P. O. Box 41013-00100 Nairobi Purified Drinking water Telephone: +245 20 2406212 Primary and Nursery Interview on going Email:muslimacademykenya@gmail.com Secondary interview: Form 2 & 3 on going FOR INQUIRIES CALL: PRIMARY & NURSERY 0721 427 488
Kinderworld Academy
Committed to Excellence
(not in Picture )
Interace Whiteboards Lin Classes Islamic Integrated School Primary/kindergarten Qualied and Experience Teachers