Bible Believers' Newsletter #361

"We focus on the present Truth -- what Jesus is doing now. . ."
ISSN 1442-8660

Christian greetings in the precious Name of our Lord Jesus Christ. In this issue e i!! contrast truth ith fa!sehood" the #third pu!!# in $ou ith the e%idence of faith& or the !etter and ignorance. Satan is against this truth 'ecause it e(poses those hom )od set at enmit$ ith the first and !ast *dam. +he ,ope-s fai!ing hea!th is an important sign of the times. +his Ne s!etter ser%es those of !i.e precious faith. /hosoe%er i!! recei%e the truth is e!come to feed their sou! from the aters of the 0i%er of Life. 1%er$thing here presented shou!d 'e confirmed persona!!$ in $our o n 2i'!e. . . 3our 'rother-in-Christ& *nthon$ )rigor-Scott

The 'Inclusive' New Testament

A Novus Ordo organization, ,riests for 14ua!it$ . . . commissioned a #re ritten&# #neutered# 2i'!e in 1554 . . . mascu!ine ords such as .ing and .ingdom and Son of 6an are out. 7us'and and ife are out& and the neutered #partner# is su'stituted in p!ace of traditiona! marriage termino!og$& in order to& the$ sa$& #ac.no !edge and %a!ue nontraditiona! re!ationships#. +heir position statement reads" #+he 2i'!e is not itse!f the /ord of )od& for that ou!d 'e ido!atr$. 0ather& the 2i'!e contains the /ord of )od - or 'etter $et& the 2i'!e is the uni4ue document of human 'eings- encounters ith the Li%ing )od.# A New Inclusive Translation has censored the inspired ords of 6atthe & John& and ,au! in order #to portra$ the stor$ of Jesus- !ife and death in a a$ that is not offensi%e to Je s.# In the te(ts of 6atthe & John& *cts& Corinthians& and the other sections of the Ne +estament& negati%e references to Je s ha%e 'een censored and remo%ed. /here the Ne +estament former!$ referred to #the Je ish !eaders&# the 8(ford 2i'!e has 'o d!eri9ed its ne %ersion to refer on!$ to #the !eaders.# :or #Je s&# the ne 2i'!e su'stitutes #men.# +he 8(ford 2i'!e pu'!ishers state" #/hen -the Je s- is used to refer to . . . un'e!ie%ing peop!e& it is rendered -the re!igious authorities- or simp!$ -the !eaders- or -authorities- to minimi9e hat cou!d 'e percei%ed as a arrant for anti-Je ish 'ias.# /hat a croc.; If there is an$ #anti-Je ish 'ias# in the Ne +estament& it comes from Je s" 6atthe & John& and ,au!& the Je ish credentia!s of the !atter can hard!$ 'e disputed. 8ur Lord e!! .ne the Je ish !eaders. 7e in%eighed against them often enough in recorded Scripture& in the harshest !anguage& ca!!ing them a #'rood of %ipers&# #h$pocrites&# and # hited sepu!chres.# St. ,au! as educated as a ,harisee. 7e e!! .ne their traits. 8ne of the <ionists 'ehind this hi=ac.ing of the Sacred Scripture is Ir%in 2oro s.$& chairman of the *merican Interfaith Institute. +he 8(ford ,ress e%en hired him to change the ording of the Christian 2i'!e. >Imagine the <ionist outcr$ if a Christian ere paid to change the Je ish te(ts;? +he *merican Interfaith Institute& is a ,hi!ade!phia-'ased organi9ation e(c!usi%e!$ de%oted to the censorship of the Ne +estament '$ # or.ing to remo%e anti-Judaism from Christian !iturg$.# So& no e see another factor in%o!%ed in the in%a!idation and corruption of the No%us 8rdo ser%ice. It is not on!$ ,rotestant& 6asonic& and ,agan& 'ut <ionist as e!!. Full story: traditio.com Comment: I-m going to read the head!ine"

THREE FAITHS TRANSLATION OF ONE

I LE

E!INS

"as#ington, O$to%er &', &()* ++ Catho!ic& ,rotestant& and Je ish scho!ars or.ing as a team ha%e 'egun a ne =oint trans!ation of the Scriptures that ma$ pro%e to 'e the !ong- aited canon 2i'!e. #. . . e(act!$ hat the Scripture sa$s that i!! ta.e p!ace in these da$s& that these things i!! =oin together and form up an image to the 'east. . . that-s the %er$ reason that I-m 'ringing these prophetic messages . . . +hought the Je s .ne 'etter than that@ 'ut I guess ma$'e it-s =ust the hour for it to come& here it a!! has to go in this great apostas$. . . >/i!!iam 2ranham& +he ,atmos Aision& p. B8"C2CD&B2?.

Ecuador Quake Fears a ter !undreds o Tremors !it

,uito -Reuters. /anuary 0&, 1**' ++ 7undreds of earth tremors off the coast of 1cuador in the past 11 da$s ha%e spar.ed fears that a 'igger 4ua.e cou!d stri.e soon. . . Full story: ne s.$ahoo.com 2$ :e'ruar$ 1 a'out DC0 tremors of more than 4.0 on the 0ichter sca!e ha%e sha.en the ,acific 8cean off the port of 6anta since Januar$ 20. Full story: igepn.edu.ec >Spanish?

"bidin# in the $ine% or a &iar'

I John 2"D-C&18-2D& "We can have confidence that we know Jesus Christ the righteous if we keep His commandments. He who says, I know him, and does not keep His commandments, is a liar, and the truth is not in him. ut whoever keeps His Word! trul" the love of #od is perfected in him. " this we know that we are a$iding in the %ine. . ." "&ittle children! this is the world's last season $efore the harvest( and as "ou have heard that the Antichrist is coming! even now man" antichrists have come! which makes us all the more certain that this is the last age $efore )udgment. The" went out from us! $ut the" were not of us* for if the" had $een of us! the" would have continued with us( $ut the" went out that the" might $e made manifest that the" were not of us at all." Li.e the 'order!ine 'e!ie%ers hose un'e!ief as =udged at Eadesh-2arnea& these antichrists ere once of us& 'ut ha%ing fa!!en a a$ the$ cannot rene themse!%es to repentance if the$ ha%e crucified the Son of )od afresh '$ re=ecting 7im. In John-s da$ the$ ere ma.e-'e!ie%ing Je s and Israe!ites '$ re!igion@ in this da$ the or!d regards them as Christians ho orship and e%en minister in the Name of Jesus Christ hen the$ ha%e in fact departed from the faith. " ut "ou are not like that! for the Hol" +pirit has come upon "ou! and "ou know the Truth. +o I write not as to those who need to know the truth! $ut to warn "ou as those who can discern the difference $etween what is truth and what is falsehood $ecause "ou know that no lie is of the truth." "Who is a liar but one who denies that Jesus is the hrist! He is antichrist who denies the "ather and the #on. $ne who denies the #on cannot ha%e the "ather& but he who acknowledges the #on has the "ather also". No e .no ho are !iars and ithout )od. It is impossi'!e to ha%e the :ather and not ha%e the Son. Jesus said& "I and ," -ather are one . . . heaven and earth will pass awa"! $ut ," Words shall never change." 8ne ho has met and re=ected a c!ear e(position of the present Truth for their da$ is a !iar and an antichrist >+itus D"10-11?.

Nicodemus& a god!$ man and t$pe of the foo!ish %irgin& came to Jesus secret!$ under co%er of dar.ness and said& ".a$$i! we /harisees of the +anhedrin Council know 0ou are a teacher sent from #od $ecause no man can do these miracles 0ou do! e1cept #od is with Him" >John D"1-2?. +he Je ish !eaders of that da$ ere thorough!$ con%inced of Jesus- %indication& 'ut the s$stem ou!d not accept 7im. It is not indi%idua! Je s& Catho!ics or hoe%er& 'ut pressure to conform to the status 2uo that hinders their 'e!ief. *nd un!ess our *'so!ute is )od-s /ord unto death& e too i!! den$ 7im in order to p!ease men. /esus $alled t#e 2#arisees liars %e$ause alt#oug# t#ey 3ere A%ra#am4s seed in t#e 5les#, t#ey la$6ed t#e S7irit t#at a%ode in A%ra#am, so 7e charged them& "0ou are of "our father the 3evil! and the desires of "our father "ou will do. He was a murderer from the $eginning! and a$ode not in the truth! $ecause there is no truth in him. When he speaks a lie! he speaks from natural inclination( for he is a liar! and the father of all that is false" >John 8"44&CC?. T#ese men $ould not re$ognize t#e Son 5rom S$ri7ture as t#ey did not 6no3 t#e Fat#er and a%ide in His "ord, and 3ere %y de5inition liars8 ,au! and Isaiah taught !i.e ise >Isaiah 8"20@ 0omans D"4?. I John C"10& "He who $elieves on the +on of #od has the witness >of the re%ea!ed /ord and truth? in himself >!i.e *'raham?" he who does not $elieve #od has made Him a liar* $ecause he has not $elieved the testimon" #od has given of His +on." 7e has re=ected the %indicated /ord. Let us read hat 2rother 2ranham said. #7ere is a %erse that i!! 'ear considera'!e thought& not on!$ 'ecause it is most pecu!iar in its contents& 'ut a!so it is %irtua!!$ repeated in an age that is o%er a thousand $ears !ater.# 0e%e!ation 2"5& "I know "our works! and tri$ulation! and povert"! 4$ut "ou are rich5 and I know the $lasphem" of them who sa" the" are Jews! and are not! $ut are the s"nagogue of +atan." 9To %egin 3it#, t#e 3ord, /e3s, does not des$ri%e t#e religion o5 t#e /e3is# 7eo7le8 It re5ers only to t#e 7eo7le o5 /uda# -i8e8 t#e residents, 3#et#er t#ey %e He%re3s, Edomites, C#inese, Negroes or Englis#men: and 3#et#er t#ey %e 3ors#i77ers o5 aal, Osiris, ;is#nu, or <a#3e# + Ed. and #as t#e same 7re$ise meaning i5 I 3ere to say I am Iris# %orn8 T#ese 7eo7le 3ere saying t#at t#ey 3ere a$tually /e3s, real /e3s %y %irt#8 T#ey 3ere liars8 T#ey 3ere not /e3s %y %irt# and t#ey 3eren4t /e3s %y religion89 >+hese peop!e ere c!aiming to 'e Judahites or descendants of the +ri'e of Judah. +hat is hat the ord #Je # means in this p!ace. 2ut the$ ere not 'orn of the tri'e of Judah& neither ere the$ Judeans or e(patriates from Judea hate%er their race or re!igion& nor ere the$ adherents of 3ah eh +orah& the re!igion of 6oses repudiated '$ ,harisaism hich is Judaism. +he !ate 0a''i Stephen S. /ise& ho as Chief 0a''i of the Fnited States& e(pressed this conc!usi%e!$ hen he said" #+he return from 2a'$!on& and the adoption of the 2a'$!onian +a!mud& mar.s the end of 7e're ism& and the 'eginning of Judaism#?. #If a!! this is true& hat ere the$G +he$ +he$ 'e!onged to the fa!se %ine.# ere a decei%ed peop!e ho ere a!read$ part of the church.

#+he$ ere not of the true church& 'ut of the fa!se church 'ecause )od said "the" were the s"nagogue of +atan." No the ord for s$nagogue is not the same ord e use for church. In the 2i'!e& church means& #the ca!!ed out ones&# or the #summoned ones.# +he ,sa!mist said a'out these e!ect peop!e"# " lessed is the man whom 'ou choose, and cause to approach unto 0ou! that he ma" dwell in 0our courts" >,sa!ms 6C"4?.# #2ut the meaning of s$nagogue is #assem'!$ or gathering.# +his can 'e good or 'ad& 'ut in this case it is 'ad& for these are the$ hose assem'!ing is not of )od 'ut of their o n se!%es. Isaiah said of them& " ehold! the" shall surel" gather together! but not by (e& whosoever shall gather together against "ou shall fall for "our sake" >Isaiah C4"1C?. *nd since these ere sure!$ against the true %ine& )od i!! one da$ dea! ith them in destruction.# #No h$ do e ha%e a peop!e mi(ed in the frame or. of the church and ca!!ing themse!%es Je sG +he

reason is this" since the$ ere !iars the$ cou!d ma.e an$ c!aim the$ ished. +he$ cou!d sa$ hat the$ anted as though it ere a fact and then stic. to it. *nd in this case the$ cou!d 'e !$ing ith a %er$ po erfu! thought in mind. "as it not so t#at t#e early $#ur$# 3as almost i5 not entirely $om7osed o5 /e3s, ma6ing t#em t#e original mem%ers o5 His %ody= +he t e!%e apost!es ere Je s >'$ re!igion and& ith the e(ception of Judas Iscariot& ere not Judeans '$ residence& or Judahites 'orn of the tri'e of Judah - 1d?& and the !ater apost!es ere either Je s >'$ re!igion - 1d? or prose!$tes >to 3ah eh +orah - 1d?. +hus for men to s ear the$ ere Je s >'$ re!igion? ou!d gi%e them a preeminence and a c!aim to origina!it$. +e!! a !ie. Stic. to it. Ne%er mind fact or histor$. Just sa$ it and .eep sa$ing it to the peop!e& and soon the peop!e i!! recei%e it# >*n 1(position of the Se%en Church *ges& p. 115"D - 120"4?. )reat confusion has 'een caused '$ the /ord #Je # hich did not appear in Scripture in an$ !anguage unti! it as introduced into the Eing James Aersion of the 2i'!e hen it as re%ised in a'out 1B50. +he )ree. trans!iteration 'Ioudaia' 'ecame Judea in 1ng!ish >Strong 2445?& and 'Ioudaios' hich means either Judahite >one $orn of the tri'e of Judah as in 0omans 1"16@ 2"5? or Judean >a resident of Judea regard!ess of race or re!igion as in *cts 1D"6?& according to its conte(t& 'ecame simp!$ #Je # >Strong 24CD?. T#ere is no S$ri7tural aut#ority to regard t#e 3ord 9/e39 as a synonymous term 5or all t#e tri%es o5 Israel8 Jesus& John& Lu.e& and ,au! a! a$s ma.e a sharp distinction 'et een Israel and the Judean scri'es and ,harisees "who killed the &ord Jesus and the prophets" >I +hessa!onians 2"14-16?. It as Josephus ho ga%e rise to the fa!se doctrine hich c!aims the one ord that means either Judahite or Judean& no ada$s trans!iterated #Je &# shou!d 'e used for all t e!%e tri'es of Israe! >Josephus& *nti4uities (i& C-6@ Ao!. IA& 6cC!intoc. H Strong C$c!opaedia of 2i'!ica!& +heo!ogica!& H 1cc!esiastica! Literature& p. 50C?. +his is a deception and a!though the *post!e John and 2rother 2ranham c!ear!$ arn us that "an"one who does not accept Jesus as the Christ is a liar!" there are ministers in the circ!e of this 6essage ho dra their authorit$ from these !iars and teach the ord #Je # as a term hich encompasses all the tri'es and is therefore s$non$mous ith the term Israe!& there'$ 'ecoming !iars themse!%es. I+he re!igion ofJ #Judaism as not e%o!%ed from Judah@ it as in 2a'$!on that Judaism first 'ecame that hich it as and sti!! is. . . T#e distin$tion %et3een Israel and /uda# $an %est %e e>7ressed in t#e 7#rase, 3#i$# may sound 7arado>i$al, %ut yet a7tly $#ara$terizes t#e true relations#i7 o5 t#e t3o 7eo7le: T#e Israelites 3ere not /e3s?9 >7arms orth& 7istor$ of the /or!d. Ao!. 1& p. B81-4?. #Strict!$ spea.ing it is incorrect to ca!! an ancient Israe!ite a -Je - or to ca!! a contemporar$ Je an Israe!ite or a 7e're # >Je ish *!manac& 1580& #* 'rief 7istor$ of the +erms for Je &# p. D?. 6an$ nonIsrae!ites ere called #Je s# >Judahites& Judeans? simp!$ 'ecause the$ !i%ed in Judah& or c!aimed to fo!!o the re!igion of the Judeans >*cts 2"C&10-22?. +he se!f-st$!ed or so-ca!!ed #Je s# of Judaism toda$ are not& nor e%er ha%e 'een Israe!ites& 7e're s or Semites. In 1052C John 7$rcanus forci'!$ assimi!ated the ho!e Serpent-s seed nation of 1dom into the Je ish race and re!igion& and in *KB40 +a!mudic Je s assimi!ated their 7ittite >Eha9ar? .insmen >Josephus& *nti4uities of the Je s@ a!! enc$c!opaedias and 2i'!e dictionaries?. 1%er$ enc$c!opaedia& inc!uding a!! Je ish enc$c!opaedias confirm that o%er 50L of a!! so-ca!!ed Je s toda$ are non-Semitic ith no 7e're & or Israe!ite& or Semitic roots. *nd as there ere t e!%e +ri'es& most '!ood Israe!ites are certain!$ not Je s or Judahites& nor are the$ Judeans. In 0e%e!ation 22"1C Jesus assures us& "Whoever loves to lie and practice falsehood . . . will $e outside the New Jerusalem." /hom do $ou trust& !iars ho re=ect the Son& or the /ord of )odG In A$ts &*:11 in t#e @ing /ames i%le t#e 7#rase, "among all the nation of Jews" s#ould %e translated, "all the races among the Judeans," and 7roves t#ere 3ere many di55erent races o5 7eo7le living in /udea8 +hree different nationa!ities ere in Corne!ius- house. In *cts 21"D5 ,au! defines himse!f as a Judahite of +arsus in Ci!icia. In 0omans 11"1 he ca!!s himse!f an Israe!ite of the tri'e of 2en=amin& and in I Corinthians 5"20 he states that he "$ecame as a Judahite to the Judeans! in order to $enefit the Judahites."

2aul 6ne3 3#o #e 3as8 "If an"one thinks he ma" have confidence in his racial purit" as a +on of A$raham in the flesh! I more so( circumcised the eighth da"! of the stock of Israel! of the tri$e of en)amin! a He$rew of the He$rews* as touching the &aw! a /harisee* concerning 6eal! persecuting the church* touching the righteousness which is in the &aw! $lameless" >,hi!ippians D"4-6?. 2rother 2ranham said& ,au!-s #manner of ministering set the pattern that a!! future messengers ere to aspire to& and actua!!$ sets the pattern for e%er$ true minister of )od# >*n 1(position of the Se%en Church *ges& p. B4"2?. *!though 2rother 2ranham ma$ ha%e spo.en in co!!o4uia! terms& his commission as to restore us to the faith once de!i%ered '$ ,au! and '$ hich e i!! =udge the or!d. +herefore e are ca!!ed to "rightl" divide the Word of truth" >6a!achi 4"C-6@ 6atthe 1B"11@ *cts D"15-2D@ 0omans 2"16?. * 2rother anting to see through the mist of confusion as.ed a 4uestion that must 'e c!ear!$ understood '$ e%er$ saint" ,uestion: I am reading and !istening to "The +event" Weeks of 3aniel" '$ /i!!iam 2ranham. +he transcript pu'!ished '$ Aoice of )od 0ecordings has the #Star of Ka%id# disp!a$ed prominent!$ on the front co%er and again on the first page. Kon-t these 2rothers .no $et that this s$m'o! is pagan and has nothing hatsoe%er to do ith Ka%idG Ans3er: /e ha%e discussed the pagan occu!t histor$ of the 6agen Ka%id or Star of Ka%id. It is the 0othschi!d fami!$ insignia and '$ their choice a!so of <ionism& hich is h$ 7er9!-s design for the <ionist em'!em and Israe!i f!ag as re=ected and a!so h$ it 'ecame the em'!em of the 6agen Ka%id *dom& Israe!-s e4ui%a!ent to >0oc.efe!!er-s? 0ed Cross >1nc$c!opaedia Judaica& Ao!. MIA& p. 1DD6?. <ionism is a Satanic mo%ement hose roots stretch 'ac. to rough!$ 100 $ears 'efore the 'irth of their fa!se messiah Sa''atai Se%i >1626-16B6?& and as unti! the ear!$ 20th centur$ and a huge inf!u( of Eha9ars from 1astern 1urope& firm!$ opposed '$ most Je s in the Fnited States and 2ritain. +he 0othschi!d fami!$ insignia is a!so the sea! of Communism and the FN& and the ,entac!e on 2aphomet& the fa!se god of 6asonr$. /hen the Je s& financed '$ the Internationa! 2an.sters& o%erthre 0ussia and esta'!ished the first tota!itarian dictatorship in 151B& the f!ag as red >for 1dom? ith a hammer and sic.!e& o%er hich as superimposed the Star of Ka%id. I suspect trusting innocence and right-thin.ing ou!d render most Christians ignorant of the occu!t origins of this s$m'o! and e(pect 2rother 2ranham too. the common understanding at face %a!ue& ca!!ing it #the o!dest f!ag in the or!d&# and as so often he used the co!!o4uia!ism #Je # interchangea'!$ ith #Israe!ite&# and sometimes spo.e of 8rthodo( Judaism as if it ere the repositor$ of the Spiritua! truths of the 8!d +estament hen it is a 2a'$!onian cu!t tota!!$ at %ariance ith 6oses and the prophets. /esus said, "I was not sent but to the lost sheep of the house of Israel" -Aatt#e3 &':1B., and 'ad 7is t e!%e discip!es& "#o not into the wa" of the #entiles! and do not enter into an" cit" of the +amaritans( $ut go rather to the lost sheep of the house of Israel . . . $eware of men( for the" will deliver "ou to the councils! and scourge "ou in their s"nagogues" >6atthe 10"C-6&1B?. +he$ ministered to the !ost sheep of the house of Israe! in )a!i!ee of the )enti!es& in Samaria& and in Judea. /ith the La as their schoo!master& Israe! as prepared ith a .no !edge of the 6essianic prophecies& and as e !earn from the 2oo. of 0uth& 7e had first to redeem Israe! 'efore 7e cou!d marr$ 7is )enti!e 2ride. 7e did not& ho e%er offer the "$read of &ife" to us& 'ut hen the )enti!e oman ith the '!ood issue persisted in her faith& Jesus as persuaded to gi%e some "crum$s" as to a "house dog" under the ta'!e. *nd a!though the grace 7e sho ed this )enti!e 'e!ie%er as 'e$ond 7is strict commission& 7e did not hinder the !ost sheep of the %ast )enti!e or!d from coming to 7im& nor put them a a$ hen the$ did come. 2ut it as on!$ after the nation of Israe! had re=ected and crucified 7im that Jesus commanded 7is discip!es& "go and teach all nations" that 6$ :ather-s promise to *'raham might 'e fu!fi!!ed >6atthe 28"15@ )enesis 12"1-D?. Jesus e(hi'ited 7is 'odi!$ ,resence on!$ to the peop!e of Israe!& ho& though the visi$le peop!e of )od&

ere "lost sheep!" not mere!$ in the sense hich a!! sinners are& 'ut as a'andoned and !eft to ander from the right a$ '$ faith!ess shepherds >Jeremiah C0"6&1B@ 19e.ie! D4"2-6?. 7e 'oth sent 7is discip!es and came in person to Israe!& that those ho pro%ed despisers shou!d recei%e the greater =udgment& 'ecause the$ ere fa%ored ith the sight of 7is actua! ,resence. 8ther sheep hich ere not of the 7e're fo!d a!so had to 'e gathered& that there might 'e one fo!d and one Shepherd. 2ut 7e did not persona!!$ come to e )enti!es& in order that ,sa!m 18"4D-44 might 'e fu!fi!!ed& "A people whom I have not known shall serve ,e." +hat is& a peop!e to hom I ha%e not e(hi'ited 6$ persona! ,resence& #shall serve ,e. As soon as the" hear of ,e! the" shall o$e" ,e( the strangers will su$mit themselves unto ,e." +hat is& e )enti!es ha%e 'e!ie%ed not '$ seeing& 'ut '$ hearing& and faith comes '$ hearing the re%ea!ed /ord of )od >0omans 10"1B?. +herefore e ha%e the greater praise& for the Israe!ites sa and s!e 7im@ e )enti!es heard and e 'e!ie%ed. Aem%ers o5 all t3elve tri%es lived in /udea and a remnant o5 t#e ten nort#ern tri%es remained in Samaria8 It is only %e$ause /esus 7rea$#ed to t#ese "lost sheep of Israel" in !alilee o5 t#e !entiles, in Samaria, and in /udea t#at t#e ten tri%es o5 Israel and t#e /e3s -/uda#, enCamin, Levi and Simeon. 3ere des$ri%ed %y t#e 3ord /e3 + in t#e sense t#at t#ey 3ere Judeans or d3ellers in /udea8 In no ot#er sense is t#e 3ord 9/e39 synonymous 3it# t#e 3ord 9Israelite89 Israelites are not /e3s, and very, very 5e3 /e3s are eit#er %lood Israelites or /uda#ites8 ,uestion: 2rother 2ranham spea.s in %er$ dramatic ords a'out the so-ca!!ed 6 mi!!ion Je s. #6i!!ions of them died. . . si( mi!!ion of them& human sou!s& 'a'ies& chi!dren& adu!ts a!! put to death" 1ichmann& one man. Loo. at 0ussia& ho he dro%e them out of there. . .# Ans3er: 3es& he spo.e ith outraged emotion man$ times& from 1561 hen he taught the Kanie! series& to 1564 hen he preached the :east of the +rumpets. *do!f 1ichmann >not his Je ish name?& as a'ducted from *rgentina '$ Israe!i agents in 1560& sentenced to death in 1561 and hanged in 1562. +he matter as sensationa!i9ed in our Je -contro!!ed mass media as 2rother 2ranham mentions in the Si(th Sea!. Je ish propagandists ere addressing schoo! assem'!ies to em'ed ho!ocaust m$tho!og$ in $oung minds& as toda$ the$ distri'ute #ho!ocaust education .its# to teachers& and f!$ Judaeo-Christians to Israe! for mind manipu!ation. In trusting Christian innocence 2rother 2ranham 'e!ie%ed the propaganda presented as truth in ne s reports '$ a!ien #authorities.# 7e did not hear the fo!!o ing factua! reports& censored from the ne s '$ the same a!ien #authorities#" 0adiation e(perimentation as underta.en on peop!e ith disa'i!ities& main!$ '!ac. prisoners in Southern States& Na%a! ratings and ho!e ci%i!ian communities for Je s 'ehind *merica-s nuc!ear program from the 1540s ere no hoa( and ere .ept hush hush >*n 1(position of the Se%en Church *ges& p. 102"2?. 4&C00 most!$ 3emenite infants .idnapped from immigrant transit camps in Israe!& caged and f!o n to the Fnited States as guinea pigs for such e(periments in e(change for 'i!!ions and the secret of the 'om' ere a!so .ept 4uiet. +he top suspect 'ehind the .idnappings as former Israe!i ,rime 6inister Shimon ,eres. 0ead Ne s!etter N1BB. :ormer Israe!i immigration inspector *mi 7o%e% to!d the +e! *%i% dai!$ ne spaper 0ediot Ahronot a #su'stantia! num'er# ere secret!$ consigned for #unmercifu!# medica! e(periments then 'uried in !ime pits. #I .no that IIsrae!i ph$sicians in state hospita!sJ conducted e(periments on !i%ing ISephardicJ chi!dren. *n informati%e chrono!og$ of medica! e(perimentation in the FS from 15D1 hen Kr. Corne!ius 0hoads& under the auspices of the 0oc.efe!!er Institute for 6edica! In%estigations infected human su'=ects ith cancer ce!!s& and !ater esta'!ished the FS *rm$ 2io!ogica! /arfare faci!ities in 6ar$!and& Ftah& and ,anama& then ent to the FS *tomic 1nerg$ Commission here he 'egan a series of radiation e(posure e(periments on *merican so!diers and ci%i!ian hospita! patients. +he chrono!og$ ta.es us to 155B hen eight$-eight mem'ers of Congress signed a !etter demanding an in%estigation into 'io eapons use and the )u!f /ar S$ndrome.

-C!assified- and -top secret- medica! e(perimentation continues to 'e promoted '$ po erfu! FS go%ernment agencies& such as the CI*& the CKC& the Kepartment of Kefense& the mi!itar$& and other institutions. 7a%e emerging %iruses !i.e *IKS& S*0S& 'ird f!u and 1'o!a come from nature& or are the$ part of Satan-s p!ans for genocide as proposed '$ the FS State Kepartment-s 8ffice of ,opu!ation *ffairs esta'!ished '$ 7enr$ Eissinger in 15BCG *nd as *IKS spread or!d ide '$ mon.e$s& or '$ the /78G +hen there is the de!i'erate murder of *merica-s o n patriotic defense forces '$ e(posure to dep!eted uranium as the$ genocide their %ictims - a!! of them #use!ess eaters# in the e$es of the -7idden 7and-. /e .ne nothing of this ungod!$ e(perimentation conducted '$ our o n nation 'ecause the contro!!ed media .ept it from us. *nd 2rother 2ranham .ne nothing a'out the atrocities of the Israe!i and FS go%ernments 'ecause the contro!!ed media did not te!! him. Li.e $ou and $our church& he 'e!ie%ed the ho!ocaust of si( mi!!ion Je s 'ecause our contro!!ed go%ernment and media said it as so. +he pretence i!! 'e maintained unti! it is con%enient to p!a$ the card to ad%antage. +he ,rophet heard a great dea! a'out the ho!ocaust and 6r. 1ichmann 'ecause it as to the Je s- ad%antage to promote it as if it rea!!$ happened. 2rother 2ranham natura!!$ 'e!ie%ed the press stories and as passionate!$ incensed. )od .ne it as a hoa( from the foundation of the or!d& and one da$ the hoa(ers i!! ans er to 7im. 7a%ing 'een raised on the princip!es of the 2i'!e& e%en nomina! Christians are not natura! !iars and do not comprehend ho those at enmit$ ith )od and man cou!d p!an and perpetrate the %er$ e%i!s the$ so noisi!$ protest against. )eorge 8r e!! ca!!ed this Newspeak. )eorge 2ush II ga%e us a c!assic demonstration in his second inaugura! address hen he 'oasted ho he i!! spread #freedom# and #democrac$# from the 'arre! of a gun. *nd $esterda$& in case *mericans did not recogni9e his s!eight of hand& he promised to transfer Socia! Securit$ :unds to inf!ate an a!read$ fraudu!ent stoc. mar.et and fa!!ing do!!ar& simu!taneous!$ s itching !ia'i!it$ onto the shou!ders of aged& unemp!o$ed& sic. or disa'!ed citi9ens in their hour of need hen the mar.et heads South in summer. *s the e$es of the discip!es on the 1mmaus 0oad ere ho!den so the$ shou!d not recogni9e that their Companion as their Lord Jesus >Lu.e 24"16?& )od maintained 2rother 2ranham-s ignorance of these things so the Sno /hite Ko%e cou!d !ead the eag!e unti! the 6essage as comp!ete. 3ou ha%e no e(cuse for $our ignorance of these great sins. *s $ou read these ords o%er ten thousand ,a!estinians& hundreds of them sma!! chi!dren& are incarcerated and 'eing tortured in Israe!i prisons. Infants and pregnant omen are de!i'erate!$ shot. Such e%i! ne%er too. p!ace '$ )erman hands in *usch it9. +here ha%e 'een e(ponentia! ad%ances in science in the si(t$ $ears since the /ar& $et the techno!og$ re4uired to materia!i9e the !ies of the ho!ocaust is un.no n. In 1558 the 7o!ocaust 6useum in /ashington KC confessed that the 6 mi!!ion figure as a !ie. 3et !ast ee. the 'est po!iticians mone$ can 'u$ and repro'ate ministers of re!igion tra%e!ed to ,o!and to do homage to their po!itica! part$ pa$masters& to !iars& and to their !ie. ")od set a mark upon ain, lest any finding him should kill him." T#e mar6 $an no longer %e #id, 5or t#is is t#e #arvest time 3#en t#e 5ruit is de$laring t#e seed t#at 3as 7lanted8 /e are taught "resist the devil! and he will flee from "ou." 2rother 2ranham said& #)o to the /ord. Sta$ in the /ord and atch& the 2i'!e spea.s that in the !ast da$s things ou!d rise up and fa!se prophets ou!d decei%e the %er$ e!ect if possi'!e. Eeep it in the /ord. Let it 'e from )od-s /ord. If it-s not from )od-s /ord& don-t 'e!ie%e it. Just a!. a a$. Kon-t critici9e it@ =ust a!. a a$ from it# >Infa!!i'!e /ord of )od& NC6-0406?. Satan thri%es among decei%ers in the circ!e of this 6essage and the '!issfu!!$ ignorant ho do not trust that "all #od's children shall $e taught of the &ord" >Isaiah C4"1D@ John 6"42@ 14"26?. "The m"ster" of #od is finished!" $et '!ind !eaders of the '!ind pedd!e Je ish fa'!es !a'e!ed #2rother 2ranham said# 'ut the$ .no not hat he meant. +he e!ect are e!ect and "taught of #od" 'ecause the$ "prove all things! hold fast that which is good". +hin.. 7o cou!d a peop!e raised for centuries on )od-s 7o!$ 2i'!e de%ise !et a!one commit the pretended atrocities of the ho!ocaustG Fse $our )od-gi%en 'rains; 8n!$ those ho ha%e ne%er 'e!ie%ed the 2i'!e 'ut fed their sou!s on the racist hatred of 2i'!e-den$ing& su'-se er fi!th !i.e the 2a'$!onian +a!mud cou!d

concei%e such e%i!. If $ou dou't this& stud$ the atrocities under Judaeo-Catho!icism and identif$ the in4uisitors@ the or!d re%o!utionar$ mo%ement of Judaeo-6asonr$ and !earn the source of its m$steries@ Judaeo-Communism ith its sadistic genocide of the ,a!estinian and 7e're peop!es '$ 6ar(ist& racist Israe!& or the Fnited Nations. O#, I #ear you say, it4s t#e Roman Cat#oli$ $#ur$# 3e need to 3at$# out 5or8 <es indeed, %ut 3#o $ontrols t#e Roman $#ur$#= Is it not a /e3is# $reation as !od4s 7ro7#et, t#e i%le and 9t#e %oo6 o5 #istory9 tea$#= T#e 4Hidden Hand4 %e#ind Romanism is %e#ind Dionism 3#i$# s7onsored Fas$ism and Nazism, is %e#ind Communism and t#e la$6 No%ility? T#ey $ontrol every visi%le 5a$e in t#e Hegelian diale$ti$= Eoes not S$ri7ture tea$# t#at t#eir every 5a$tion and t#eir 5ollo3ers are e>7enda%le 7a3ns= Ne s!etter NDC8 inc!uded a !in. to +ecret and +uppressed! '$ Jim Eeith. It e(p!ained the conf!ict 'et een the Sephardim and *sh.ena9im here'$ the former financed 2ritain in /or!d /ar II in order to defeat )erman$ so Communism ou!d prosper& hi!e the !atter financed )erman$ in order to force the co!oni9ation of ,a!estine. /e ha%e reached the end of the da$& "The watchman said! the morning comes! $ut also the night" . . . $efore S-8-N rise >Isaiah 21"12?. /i!! the s!eeping %irgin in the circ!e of this 6essage a.e up 'efore nightfa!!& or i!! the$ s!um'er through the e%ening-time 6essage and into the great tri'u!ationG ,uestion: 6ost 6essage pastors and 'e!ie%ers I ha%e .no n ha%e inherited this t isted error Iof the ho!ocaustJ& he!ped a!ong '$ the media& 7o!!$ ood and the #gang.# ,erhaps it he!ps to e(p!ain h$ ,astor MMM inherent!$ dis!i.ed a!! )ermans . . . are $ou a are hether the ,rophet e%er re%ersed or softened his opinion on this point in an$ of his !ater preachingsG Ans3er: Aost %elievers imagine /esus 3as a /e3, 3#en He 3as an Israelite o5 t#e Tri%e o5 /uda# 7erse$uted to deat# %y t#e /e3s8 7e !i%ed outside Judea& tra%e!ed there incognito and trod ari!$ for fear of the Je s. 7ad 2rother 2ranham e(pounded these matters as open!$ as I and other ministers do& he ma$ not ha%e de!i%ered the 6essage o ing to un anted hospita!it$ of the sort *do!f 1ichmann& ,au! and Jesus 6essiah e(perienced. Li.e other ministers I present the truth to free 'e!ie%ers from the !ies of !iars ho do not 'e!ie%e that Jesus is the Christ or ho diso'e$ 7is commandments >*cts 1B"11@ 0omans D"4@ )a!atians 1"8-5@ I +hessa!onians C"21@ 0e%e!ation 22"18-15?. +he minister of )od is sent on!$ to those ho are a!read$ in the 2od$ of Christ& that the$ might 'e edified and 'rought to maturit$ to minister hen those ithout in4uire as to the hope ithin their heart. 6ost 'e!ie%ers are !a9$ and content ith a second-hand re!igion& a!though their minister has done a!! the research and right!$ di%ided the /ord of +ruth& so the$ need on!$ "prove all things." 1%en so& ithin the circ!e of this 6essage man$ 'e!ie%ers sti!! confuse Je s ith Israe!ites& and Judaism ith the La and the ,rophets. /e present true facts in order to e(pose !ies and pre%ent the confusion of o'ser%ing the "letter without the +pirit." +his hard& unpopu!ar product of !a'or in the )ospe! is ithout mone$ or fundamenta! research for those prepared to read the teachings& pro%e the references and test the conte(t. 8thers too indifferent to fo!!o that procedure i!! remain foo!ish %irgin. 0ead in iso!ation and ithout the Spirit& 6atthe 28"15 ou!d seem a c!ear command to 'e o'e$ed '$ the !etter. Such '!ind o'edience '$ m$opic 0omans 9ea!ous to ser%e the )od the$ .no not has 'rought mart$rdom to mi!!ions of genuine Christians ho ithstood their heres$. *!! Scripture must 'e supported '$ t o or three itnesses >6atthe 18"16@ I +imoth$ C"15?. /hen e o'e$ this directi%e and ta.e 6atthe 28"15 in con=unction ith Lu.e 24"4B& *cts 2"D8@ 4"12 and Co!ossians D"1B e see hat Jesus meant is the opposite to hat the 0oman church ma.e out in order to 'o!ster their fa!se +rinit$ dogma.

rot#er ran#am said, 9Treat me li6e t#e Eut$#man, ta6e me 5or 3#at I mean, not 3#at I say89 T#at is, ta6e t#e S7irit, not t#e letter, and 7rove everyt#ing #e said %y 9t#e %oo6 o5 #istory9 and t#e i%le8 If e o'e$ this in=unction and pa$ heed to hat he and Jesus taught regarding the character and !ineage of the #Je s&# and ho the$ discern '!ood Israe!ites from #the regu!ar Je &# e i!! .no the truth. Jesus ne%er e(p!ained 6atthe 28"15& or John 6"4B-66. 2rother 2ranham said 7e spo.e those /ords in order to # eed do n 7is cro d&# .no ing 7is sheep i!! recei%e their understanding from the :ather. ,au! said& "If our #ospel $e hid! it is hid to them who are lost." So after 2rother 2ranham tried to e(p!ain the second pu!! to ministers& )od said& #3ou can-t teach ,entecosta! 'a'ies Supernatura! things. No the +hird ,u!!& don-t tr$ to e(p!ain It#. +he #third ,u!!# as the opening of the /ord and re%e!ation of the #!etter# of the Se%en Sea!s. 3ou decide from the fo!!o ing t o itnesses hether the third pu!! is or.ing in $ouG 6atthe 2D"DD-DB& "0ou serpents! "ou offspring of vipers! how can "ou escape the damnation of hell7 Therefore I will send "ou prophets! wise men! and scri$es( and some of them "ou will kill and crucif"* and some "ou will scourge in "our s"nagogues and persecute them from cit" to cit"( that on "ou ma" come all the righteous $lood shed upon the earth! from the $lood of righteous A$el to the $lood of 8acharias son of arachias! whom "ou slew $etween the temple and the altar. Trul" I tell "ou! all these things shall come upon this race." "9 Jerusalem! Jerusalem! "ou that kills the prophets! and stones those who are sent to her: How often I have wanted to gather "our children together! even as a hen gathers her chickens under her wings! and "ou were not willing: +ee: 0our house is left to "ou desolate". *nd 0e%e!ation 18"24& "In m"ster" that were slain upon the earth". a$"lon was found the $lood of prophets! and of saints! and of all

Kid $ou notice ho Jesus specifica!!$ identified and accused the ,harisees of the '!ood of a!! the 8!d +estament prophets from *'e! to <echariah& hose 2oo. is the !ast in the +ana.hG *nd did $ou notice ho Jesus identified the ,harisees ith 2a'$!on hich is here ,harisaism or Judaism as 'orn during the Capti%it$G 2a'$!on as the center of Je ish scho!arship from the Capti%it$ unti! a'out *K1200" Judaism and 0oman Catho!icism are the 2a'$!onian cu!t dressed in 2i'!e trappings. Kid $ou notice Jesus identified m$ster$ 2a'$!on& the 0oman Catho!ic church& ith ,harisaismG +he$ are t o sides of one coin. *s ,harisaism as a mo%e of Satan to destro$ 3ah eh +orah hich 6oses instituted& Catho!icism as a mo%e of Satan under apostate Je s to destro$ the Ne +estament de!i%ered '$ ,au!. /hereas 6oses and ,au! taught the a$ 'ac. to the garden of 1den and Life& ,harisaism and Catho!icism trace 'ac. to Keath after e(pu!sion from the garden here Cain as %icarious!$ 'egotten of that ic.ed one& Lucifer& ho is a murderer and the father of !ies. +he spiritua! and natura! Serpent-s seed reproduce their o n .ind from seed ithin themse!%es >I John D"8-12@ 2"1D-14@ John 8"44@ )enesis 1"11?. /e ma$ fo!!o the trai! of the Serpent from the 'ottom!ess pit to the garden of 1den& and its a.e of death through Cain& Canaan& Nimrod - to 2a'$!on ith its the trinit$& a!! fa!se orship and fractiona! reser%e 'an.ing - to 1sau& 1dom& ido!atr$ in Israe! and Judah& Judah-s capti%it$ in 2a'$!on hence the$ concei%ed the +a!mud and ,harisaism from the Ca'a!a& to Ca!%ar$& Nicea& 0oman Catho!icism& 6asonr$& <ionism& capita!ism& Communism& Na9ism& g!o'a!ism& death and perdition. +he ,harisees did not stop .i!!ing prophets and righteous men ith <echariah& the$ continued .i!!ing unti! the '!ood of 6essiah rested on the heads of a!! their chi!dren to the present da$& as <echariah prophesied ><echariah 12-1D?. +he ,harisee ,au! as sti!! .i!!ing in the 2oo. of *cts here he as 'orn-again and the Je s .i!!ed him. *postate Je s !ater organi9ed the 0oman Catho!ic fa!se church hich has acce!erated the tradition.

+he .i!!ing of god!$ men has persisted through the )enti!e dispensation as the -hidden hand&- ho manages and finances 'oth protagonists in a!! ma=or po!itica! conf!icts& sent Christians into the .i!!ing fie!ds. Ko $ou rea!i9e that Judaeo-Communism s!aughtered o%er 66 mi!!ion main!$ nomina! Christians up to the si(tieth anni%ersar$ of the FSS0G 6ore in China. In his 'oo.& "The #ulag Archipelago( ;<;=> ;<?@!" *!e.sandr So!9henits$n ma.es reference to Je ish s!aughter in the gu!ags. Je s ere responsi'!e for the deaths of mi!!ions of )erman ci%i!ians e(pe!!ed from ,o!and after /or!d /ar II& and hundreds of thousands of )erman ser%icemen and omen in Keath Camps run '$ the S edish Je K ight K. 1isenho er. I .no one man ho fought in the /affen SS - not in one of the 'rigades manned '$ )erman Je s !o$a! to their :ather!and - 'ut a Lat%ian fighting for freedom from Judaeo-Communism. *fter the /ar he as imprisoned '$ *mericans in an open camp ith no tents or !atrines& =ust ten .i!ometers of open ground under the stars. >See photos?. )Is urinated on !oa%es of 'read thro n in the mud from the 'ac. of truc.s. Fn!i.e the inmates of *usch it9 the$ ere ithout centra! heating& housing& 'eds& mai! order& posta! ser%ice& s imming poo!s& sports grounds& concert ha!!s& s$mphon$ orchestras& 'rothe!s& medica! or denta! treatment& and cou!d not !odge comp!aints ith the camp commander. 6an$ of t o mi!!ion )erman so!diers ens!a%ed '$ 2ritain and :rance for se%era! $ears after the /ar did not sur%i%e& hereas a!most a!! inmates of *usch it9 sur%i%ed. If $ou are tottering on the 'rin. of 'e!ie%ing the !ies of the !iars and those ho o'e$ not the commandments of Jesus& remem'er 'oth he and 2rother 2ranham said Judaeo-Communism i!! '!ast the Fnited States right off the face of the earth& igniting *rmageddon and destro$ing a!! !ife on earth. *!so remem'er& Kanie! and Jesus prophesied the Judaeo-0oman Catho!ic church and apostate #Je s# i!! murder Israe!-s t o prophets and a!! e!ect Israe!ites >Isaiah 66"8@ Kanie! 5"2B@ 0omans 11"26@ 0e%e!ation 6"11@ 11"B-10@ 14"12-20?. I 'e!ie%e )od a!!o ed 7is ,rophet to ta!. emotiona!!$ ithout rationa! thought& descri'ing e%ents under the :ifth Sea! hich ne%er too. p!ace& as an insurance po!ic$ on his !ife and on the 6essage. One minister told me, 9I5 a 7ro7#et says ) million /e3s and doesn4t $orre$t #imsel5 at a later date t#en to t#e %ride t#at is !ods "ord irres7e$tive o5 #o3 many !ermans and #istorians 3ill try to dis7rove it98 I do not 'e!ie%e )od ordained this emotiona! and irrationa! out'urst. )erman$ is sti!! occupied '$ foreign troops of the Cit$ of London& )erman courts i!! not permit an$one to dispro%e the !ie. Kefense !a $ers cannot represent their c!ients ithout incriminating themse!%es. 7istor$ is ritten '$ the %ictor ho& in the case of /or!d /ar II as the Cit$ of London hich promoted the ho!ocaust hoa(. 8n!$ the +a!mudic mind that de%ised the /ar cou!d concei%e such an e%i! fa'rication. #+he 1ng!ish ou!d ne%er ha%e contri%ed /or!d /ar II if the$ had not 'een sure of 0oose%e!t-s he!p. . . hat is the net resu!tG :irst& the *siatic 'ar'arians& he!d at 'a$ since 168D& ha%e 'een !et !oose in /estern 1urope# >7.L. 6enc.en& Life 6aga9ine& *ugust Cth& 1546& p. 46@ 0e%e!ation 16"12?. #2$ using the ne atheist e(i!e po!itics the$ Ithe <ionistsJ pro%o.ed and increased anti-Semitism in 1urope hich !ed to the Second /or!d /ar . . . +he or!d ide 'o$cott against )erman$ in 15DD and the !ater a!!-out dec!aration of ar against )erman$ initiated '$ the <ionist !eaders and the /or!d Je ish Congress enraged 7it!er so that he threatened to destro$ the Je s . . .# >0a''i Sch art9& Ne 3or. +imes& Septem'er D0& 155B?. elie5 in t#e #olo$aust #oa> is t#e error o5 ignorant men diso%edient to t#e $ommandments o5 /esus C#rist, 2aul and "illiam ran#am in negle$ting to "pro%e all things." 2e men and omen for Christ. 0emem'er& the ne !$ constructed internment camps in the Fnited States ere not 'ui!t '$ Christians and !ac. the amenities of *usch it9. :oo!ish %irgin& are $ou too afraid to disco%er& or too ashamed to dec!are p!ain truthG Jesus said& "I am the Truth . . ." >John 14"6?. +he 'e!! to!!s for $ou& 2rother or Sister Left 2ehind; #/h$ then are the$& the Israe!is& o'structing a!! honest research into the si( mi!!ion 4uestionG *!! statistics

10

i!! so !ong 'e contro%ersia! unti! officia! statistics of the !osses.#

or!d Je r$ and <ionism

i!! 'e

i!!ing to present to the pu'!ic e(act

#+he road'!oc. to research is due to the fact that from si( mi!!ion dead& one can e(act far more reparations than from sa$ 6&000# >Joseph )ins'urg& Je ish researcher and sur%i%or& 6unich@ I +imoth$ 6"10?. #*re the truths on hich the 7o!ocaust re!ies so f!ims$ that the$ need smears to protect them& coup!ed ith prison sentences !i.e those no imposed in )erman$& *ustria& and :ranceG# >*u'eron /augh?. #I hope m$ fe!!o 8!d 2rent oodian Jac. Stra does introduce !egis!ation to ma.e it a crimina! offense to 4uestion the 7o!ocaust. +hat i!! 'ring e%er$thing out into the open.# I sha!! c!aim the honour of 'eing the first prosecuted '$ repeating the ords@ -+he gas cham'er sho n to the tourists at *usch it9 is a fa.e 'ui!t after the ar '$ the ,o!ish communists.- I assume a 2ritish court i!! permit us to ca!! itnesses and e%idence hich the )erman courts denied us. >+he ,o!ish authorities ha%e since admitted that the structure in 4uestion as 'ui!t in 1548# - Ka%id Ir%ing& 7istorian. Sunda$ +imes& 8cto'er 20& 1556?. "&'A1press! one of :rance-s most inf!uentia! maga9ines simi!ar to Time or Newsweek agrees that #e%er$thing is fa!se# a'out the *usch it9 #gas cham'er&# for decades sho n to tens of thousands of tourists $ear!$# >L-1(press Januar$ 15-2C& 155C. p. C4-BD?. It as not unti! the mid to !ate B0-s that the #ear!$ 'irds# in the ministr$ 'egan to recogni9e the second Coming of the Son of man or -parousia- of Christ and 7is ,resence among us since 156D. It as not a re%e!ation to most 6essage 'e!ie%ers unti! the mid 80-s. I e(pect a serious percentage of 6essage Churches re=ect it to the present da$& and that most ho ac.no !edge it see on!$ the !etter and not the re%e!ation. It as difficu!t for 2rother 2ranham to find peop!e ho ou!d 'e!ie%e the Lord e%en for hea!ing. :ort$ $ears after his death peop!e sti!! rite to our !itt!e Church ca!!ing hea!ing #of the Ke%i!.# *nd 'ecause he did not 'e!ie%e their +rinit$ or 'apti9e in three +it!es the denominations regard him as theo!ogica!!$ unsound and he as put outside the camp ith the 7o!$ Spirit. Imagine the conse4uences had the ho!ocaust rea!!$ 'een e(posed and pu'!ic opinion turned against the Je s in those da$s. +he i!!egitimate nature of the state of Israe! ou!d ha%e demanded its return to the '!ood Israe!ites and *ra' peop!es ho !ega!!$ o n the !and and !i%ed side '$ side in harmon$ unti! the in%asion of 0othschi!d-s non-Semitic <ionists. T#is gross inCusti$e 3as not on !od4s 7art8 He 7la$ed all men on t#e %asis o5 5ree moral agen$y to do as t#ey $#oose + 3it# t#e $ertainty o5 re3ard o5 7unis#ment8 "He who is un*ust, let him be un*ust still," 5or it is #is inCusti$e t#at 7rodu$es t#e evil !od $ould not ar%itrarily $reate and remain /ust, %ut 3#i$# He 3ill turn to t#e good o5 His ele$t -Isaia# B':F.8 )od-s o'=ecti%e under the :ifth and Si(th +rumpets as to gather Israe! to Jerusa!em here 7e can re%ea! 6essiah to the nation& for the Co%enant is ithout effect to an$ Israe!ite !i%ing outside the Land. *!! things or. together for good to those ho !o%e )od and are ca!!ed according to 7is purpose. +he in%ading murderers and decei%ers ho impersonate Israe! ha%e their part in the !a.e of :ire& ha%ing ser%ed as e%i! ange!s to achie%e )od-s purpose for good. If e 'ear this in mind& e i!! appreciate the parado( of ho the ic.ed ho pedd!e the !ie of the ho!ocaust to the fee'!e-minded can prosper. +he ans er is disc!osed in the imprecator$ pra$er of Jeremiah 12. All states t#at need t#e Aus$#3itz Lie 5or t#eir o3n survival #ave a77ro7riate la3s t#at 7rote$t t#e state interest, or t#e interests o5 t#e an6sters and $orru7ted 7oliti$ians 3#o run t#e state8 If the 7o!ocaust !ies and the true facts of 0e%isionist .no !edge ere e(posed to the genera! pu'!ic& hi!e or!d ide& Joe Si( ,ac.-s +As ent on the '!in.& this truth ou!d ha%e the fo!!o ing conse4uences"

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*ustria is 'ased on t o !ies that ou!d disappear" a?. that *ustria as 7it!er-s first %ictim& and '?. that there is such a thing as an *ustrian nation& and an *ustrian peop!e. If the *usch it9 Lie disappears& the *ustrian nation i!! a!so disintegrate& and again 'ecome a part of the )erman nation. +he :edera! 0epu'!ic of )erman$ ou!d disso!%e as a tri'utar$ state of the estern a!!ies and 'e rep!aced '$ a )erman nationa! state herein a!! )erman peop!e determine the constitutiona! ma.eup of their countr$. +he state of Israe! ou!d disso!%e into thin air 'ecause its e(istence rests upon the a'i!it$ to 'eg or e(tort on the 'asis of the 7o!ocaust& i.e. the state ou!d 'e rep!aced '$ a mi(ed Je ish-*ra' State as mu!titudes of Je s desire& and dissenting Je s ou!d emigrate 'ac. hence the$ came. ,o!and i!! !ose her mora! =ustification for ha%ing committed count!ess murders associated ith the ethnic c!eansing of 12 mi!!ion )ermans from the occupied eastern )erman territories after /or!d /ar II& compromising its o n e(istence ith a ne !$ empo ered )erman$. S it9er!and" +he re-'irth of )erman$ ou!d ena'!e the S iss to see themse!%es as a rein%igorated 80L ethnic )erman state. :rance ou!d ha%e to confess their deceitfu! !ies regarding the )erman occupation re%ea!ed in the =o.e" #0e!ish the occupation& 'ecause !i'eration i!! 'e horri'!e.# >+he a!!usion is to the fact that a'out ten times as man$ :rench died during and after the !i'eration as a resu!t of *!!ied 'om'ings and the post- ar Judaeo-Communist po!itica! c!eansing actions of 1544-1546 than during the con4uest and occupation of 1540-1544?. /or!d /ar II ou!d ha%e not occurred had :rance resisted dec!aring ar on )erman$ in 15D5. +his %ie i!! ithout a dou't fi!ter through :rance hen the +hird 0eich can no !onger 'e demoni9ed '$ the 7o!ocaust. +he artificia! state of 2e!gium& created at the 'eginning of the 15th centur$ against the i!! of the peop!e& ou!d ha%e e%en more serious pro'!ems in stemming the pressure for separation.

!od 6no3s 7re$isely 3#at #e is doing8 He 6no3s 3#y rot#er ran#am said 3#at #e did a%out t#e #olo$aust8 !od #as to 93eed do3n His $ro3d89 Co ards in )od-s ser%ice i!! not find a p!ace& so .eep on the firing !ine. 8ur tin$ ministr$ is directed to those ho are #in# the circ!e of the 6essage. ,eop!e ho are a'so!ute!$ sure 2rother 2ranham as the ,rophet to the !ast Church *ge and ha%e persona!!$ %indicated his 6essage in their o n 2i'!es as #of the Lord#. "#en t#e Aessage 3as $om7lete !od too6 rot#er ran#am4s li5e as He too6 t#e li5e o5 t#e 7revious EliCa#, to 5or$e ret#ren to 5ollo3 t#e Aessage rat#er t#an t#e messenger8 8n!$ hen e see. )od for re%e!ation '$ 7is Spirit rather than accepting the "letter" i!! e ta.e the ,rophet-s ords 'ac. to Scripture from )enesis to 0e%e!ation& and to #the 'oo. of histor$# - true facts& not the !ies of the !iars taught in schoo!s. It is hard to .ic. against the pric.s of po!itica! correctness and the 'rain ashed pre=udices of so-ca!!ed 6essage 'e!ie%ers& ho 'o!d!$ recite the #!etter.# 2ut ithout #rightl" dividing the Word of Truth!" are the$ "approved of #od"7 ,uestion: If ministers c!ose to the prophet ere e(posed to that .ind of #'ehind the scenes ta!.# >or orse? hen the$ ere a!one& perhaps c!inging to this error toda$ is understanda'!e. Ans3er: Israe! and Jerusa!em mean nothing hate%er to Christians e(cept inasmuch as Israe! is )od-s timepiece. +herefore I dou't #Je s# or the ho!ocaust ou!d ha%e 'een a common topic of con%ersation. :or 2&000 $ears& #Je s# ha%e 'een or.ing to destro$ Christianit$ and mis!ead ea.-minded nomina! Christians and the mass ho ne%er read their 2i'!es 'ut dra upon 7o!!$ ood& radio& and te!e%ision for their understanding. For $enturies a large num%er o5 so+$alled C#ristians #ave loo6ed 3it# a3e u7on 9/e3s9 as 9!od4s $#osen 7eo7le89 +heo!ogians and 2i'!e readers ha%e ingrained this m$th '$ mis4uoting )enesis 12 hich refers principa!!$ to those ho '!ess or curse Jesus Christ and 'orn-again Spiritua! Israe!

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>)a!atians D"B?. )od-s chi!dren are those 'orn of 7is Spirit& not of the f!esh. )od-s chi!dren are genuine Christians >)a!atians D"26-25?. !od4s $#osen 7eo7le is t#e ride o5 C#rist8 It is C#ristians 3#o are "a chosen people, a royal priesthood, a holy nation" -I 2eter 1:(.8 If the Je s ere "#od's chosen people" the$ ou!d 'e Christians& 'ut the$ are 'oth anti-Christ& and anti-Semitic. ,au! said& "-oolish #alatians! who has $ewitched "ou! that "ou should not o$e" the truth." +oda$ he ou!d sa$& "-oolish ,essage $elievers so>called! $efore whose e"es Jesus Christ has $een evidentl" set forth $" a vindicated /rophet! and crucified afresh among "ou"7 "Tell me! did "ou receive the +pirit $" the "letter" of his ,essage! or the understanding of faith7 Are "ou so foolish7 having $egun in the +pirit! are "ou now made perfect $" the flesh7 . . . +now and understand that only those who are of the faith are the children of ,braham - )od-s chosen people - the #cripture, foreseeing that )od would *ustify we )entiles by faith, preached the gospel to ,braham beforehand, saying, In you all the nations of ,dam-s race shall be blessed. #o then those who are of the faith are blessed with faithful ,braham. -or as man" as are of the works of the &aw are under the curse of the &aw( for it is written! Cursed is ever" one who does not continue in all things which are written in the ook of the &aw! to do them". Consider the foo!ish denominations that tr$ to o'ser%e a sa''ath da$& there'$ den$ing the resurrection. 8r 6ormons hose menfo!. ear 'reeches !i.e Israe!ite priests. Loo. ho man$ decei%ed peop!e 'e!ie%e #Je s# are actua!!$ Israe!ites& and that the$ fo!!o the 8!d +estament rather than the 2a'$!onian +a!mudG +hat 6oses taught JudaismG +hat Christianit$ is 'ased upon Judaism and e are #Judaeo-Christians#G T#ese myt#s 7lanted in t#e mind o5 t#e "old man" are %elieved %y most Aessage 7eo7le8 I remem'er a minister assuring me that "All things work together for good to those who love #od." I said& +hat is not 2i'!e teaching. 3ou are 4uoting on!$ ha!f of the %erse as peop!e common!$ 4uote 6atthe B"1 ithout 6atthe B"1-2& hich !i.e I Corinthians 2"1C sa$s the opposite. Li.e ise Je s 'oast of the $lessing of 6ount Sinai and the La hich Scripture ca!!s a curse: /ithout "proving all things" '$ "two or more witnesses of +cripture" n!D61.htm e are not a'iding in the Aine#.

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