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4...............................................

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0492898193
55541
24-8
ADDRESS
NO.24-8 TONG-HSING LANE,
TONG-CHIH VILLAGE, YU-CHIH HSIANG,
NAN-TOU COUNTY, TAIWAN, R. O. C.

http://www.zgs.org.tw
zgs.editor@gmail.com

0209280-2

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12
Excerpts from Master
s saying on the Buddhist dharma12
Judy Chen

71.

Ever ywhere in the entire world is a huge monaster y

where any candidate can be verified to become a qualified
Buddha. Anyone who commits to learn and practice the
Buddhist teachings would eventually obtain the bodhi-- the
enlightenment.
whole worldJudyentire world
eventually

72.

A person having a bright future sometimes could unexpectedly

do something destroying his own future.
A trustworthy person sometimes could unexpectedly do
something that no one would trust him.
A person we can count on sometimes could unexpectedly do
something disappointing.
A promising person sometimes could unexpectedly do
something disappointing.
A smart person sometimes could unexpectedly do something
stupid and ignorant.

106

73.

74.

Learn the Buddhist teachings in daily activities; it is in daily

activities where you practice the teachings; and it is still in daily
activities you testify yourself that you obtain the enlightenment.

Without a word I ask Heaven because I dont know where to

go.
After walking and walking and realizing there is no barrier
limited by any gate, eventually I arrive at the quiet and bright
mountain (state of mind).
the heavenJudy
the

75.
The teachings given by the Buddha have no concern about
critics or disputes; and the merits resulted from your practice
of Buddha teachings and good deeds remain the same, with no
increase or decrease.
with no increase or decreasewithJudy

76.

In studying and practicing the dharma for liberation, you have

to leave gain and loss far from your mind; throw away the
emotional delusion, and grow no illusive viewing of the world.
e m o t i o n d e l u s i o n , Ju d y e m o t i o n a l
delusion

107

34

4
Alex Johnson

Diamond Sutra ---- A New Translation (http://www.diamond-sutra.com/

index.html )15

Chapter 10.
The Buddha then continued, "What do you think, Subhuti? When I was in a
previous life, with Dipankara Buddha, did I receive any definite teaching or attain
any degree of self-control, whereby I later became a Buddha?"
"No, honorable one. When you were a disciple of Dipankara Buddha, in truth,
you received no definite teaching, nor did you attain any definite degree of selfcontrol."(1)
"Subhuti, know also that if any Buddha would say, 'I will create a paradise,' he
would speak falsely. Why? Because a paradise cannot be created nor can it not be
uncreated." (2)
"A disciple should develop a mind which is in no way dependent upon sights,
sounds, smells, tastes, sensory sensations or any mental conceptions. A disciple
should develop a mind which does not rely on anything."
"Therefore, Subhuti, the minds of all disciples should be purified of all thoughts

108

that relate to seeing, hearing, tasting, smelling, touching, and discriminating. They
should use their minds spontaneously and naturally, without being constrained by
preconceived notions arising from the senses." (3)
"Suppose, Subhuti, a man had an enormous body. Would the sense of personal
existence he had also be enormous?"
"Yes, indeed, Buddha," Subhuti answered. "His sense of personal existence
would be enormous. But the Buddha has taught that personal existence is just a
name, for it is in fact neither existence nor non-existence. So it only has the name
'personal existence'."

Chapter 11.
"Subhuti, if there were as many Ganges rivers as the number of grains of sand in
the Ganges, would you say that the number of grains of sand in all those Ganges
rivers would be very many?"
Subhuti answered, "Very many indeed, Most Honored One. If the number of
Ganges rivers were that large, how much more so would be the number of grains
of sand in all those Ganges rivers."
"Subhuti, I will declare a truth to you. If a good man or a good woman filled over
ten thousand galaxies of worlds with the seven treasures for each grain of sand
in all those Ganges rivers, and gave it all away for the purpose of compassion,
charity and giving alms, would this man or woman not gain great merit and
spread much happiness?"
Subhuti replied, "Very much so, Most Honored One."
"Subhuti, if after studying and observing even a single stanza of this Sutra,
another person were to explain it to others, the happiness and merit that would
result from this virtuous act would be far greater."

109

34

Chapter 12.
Buddha then asked, "What do you think, Subhuti, does one who has entered the
"Furthermore, Subhuti, if any person in any place were to teach even four lines
of this Sutra, the place where they taught it would become sacred ground and
would be revered by all kinds of beings. How much more sacred would the place
become if that person then studied and observed the whole Sutra! Subhuti, you
should know that any person who does that would surely attain something rare
and profound. Wherever this Sutra is honored and revered there is a sacred site
enshrining the presence of the Buddha or one of the Buddha's most venerable
disciples." (5)

(1)

(2)

(3)

(constrained)

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