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34th Sunday After Pe nteco st - 2nd Su nday of Tr iodion 17th Sunday o f St Luke: The Pro digal Son
ALSO THE FE AST OF ST N IC HOL AS, E QUA L TO T HE APOSTLES & ENLIGHTENER OF JAPAN - ST PAMPH IL IOS THE PRE SBYTE R, ST VALENS T HE DE ACON , ST P AUL , ST P ORPHYR IOS , S T SE LE UK IOS , ST T HE ODO ULOS , ST JUL IAN , S T SAM UE L, ST EL IAS, ST DAN IEL , ST JE RE M IA H, AN D ST ISAIAH OF CAESAREA , PALESTINE ST MAR UTHAS T HE HIE R OMA RTYR OF MARTY ROPOL IS , ME SOPOTAM IA & HIS FELL OW H OLY M ARTYRS ST FLAV IAN OF ANTI OC H
16 February 2014
marguerite.paizis@gmail.com
OR
www.scribd.com/writers4574
Tone 1
Eothinon 1
CHRIST
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epistrepsas pros Se ekvoo. Piison me os ena ton misthion Sou, O di eme en Stavro tas ahrantous Sou hiras aplosas, ina tou dinou thiros afarpasis me ke tin protin katastolin ependisis me, os Monos Polieleos.
Ke
Amin
Now
M
abandon. So, having risen once again, I return to Thee and cry: Treat me as one of Thy hirelings. For Me Thou stretched out Thy Pure Hands upon the Cross to snatch me from the fearsome beast, and to vest me with that former dignified apparel, for Thou alone art great in Mercy.
Amen
CO
NGREGATION
STA
ND FOLLOWED
THEOTO
KION
GREA
BY
IMMEDIATE LY
THE
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15.
ton tafon anestisas, ke to Listi ton Paradison inixas: Hriste O Theos imon: Doxa Si!
was despoiled by Thy Might. raised the dead from the and opened Paradise to the Christ our God: Glory to Thee!
TO
NE
Enite Tin
Afton en kimvalis evihis. Enite Afton en kimvalis alalagmou. Pasa pnoi inesato ton Kyrion. tou Asotou fonin prosfero Si, Kyrie. Imarton enopion ton ofthalmon Sou, Agathe. Eskorpisa ton plouton ton Harismaton Sou. Alla dexe me metanounta, Sotir, ke Soson me.
Praise
Him with tuneful cymbals; praise Him with loud cymbals. Let everything that has breath praise the Lord.
Anastithi,
Kyrie O Theos mou. Ipsothito i Hir Sou. Mi epilathi ton peniton Sou is telos.
Arise,
O Lord God! Let Thy Hand be lifted high; and do not forget Thy poor.
the Prodigal Son, I too, have returned, O Compassionate One; I have spent my whole life in a foreign land; I have squandered the Wealth that Thou granted me, O Father. Receive me as I Repent, O God, and have Mercy on me.
4
(8) P
LAGAL
Exolmologisome Si, Kyrie, en oli kardia I Dapanisas Asotos tis Patrikis Ousias ton I
plouton ke katanalosas erimos gegona, en ti hora ikisas ton poniron politon. Ke miketi feron to meta touton sinikesion, epistepsas voo Si to iktirmoni Patri. Imarton is ton Ouranon ke enopion Sou ke ouk imi axios klithine Iios Sou. Piison me os ena ton misthion Sou, O Theos, ke Eleison me. mou. Diigisome Thavmasia Sou. panta ta
will give Thanks to Thee, O Lord, with my whole heart; I will tell of all Thy Wondrous Things. have exhausted the Wealth of my Fathers Estate, and have consumed them; I have become destitute, dwelling in the land of the wicked. No longer able to bear their company, I return and cry to Thee, the Compassionate Father: I have sinned against Heaven and before Thee, and I am not worthy to be called Thy son. Treat me as one of Thy hirelings, O God, and have Mercy on me. and to the Holy Spirit
T HE F AR C OUNTRY to which the prodigal son journeyed represents A LIFE IN EXILE FROM THE G OODNESS AND B LESSINGS OF G OD. W HENEVER WE ARE IN A STATE OF SIN, WE ARE ALIENATED AND EXILED FROM D IVINE G OODNESS we are a great distance from God. H AVING UNITED HIMSELF TO ... A CITIZEN OF THAT COUNTRY... IS AN OBLIQUE REFERENCE TO THE EVIL ONE WHO IS OBSESSED WITH OUR DESTRUCTION AND ALIENATION FROM G OD AND ALL H IS G OODNESS . S ATAN FIRST TEMPTS US INTO A S PIRITUAL D EATH AND THEN TRIES TO KEEP US THERE AND AWAY FROM G OD S B LESSINGS IN A STATE OF S PIRITUAL SLAVERY AND IMPRISONMENT. However, the evil one cannot destroy us himself - and like the Prodigal Son, BY G OD S G RACE , WE WILL EVENTUALLY AWAKEN FROM OUR GODLESS STUPOR AND REALISE OUR PREDICAMENT, AND YEARN FOR H IS B LESSINGS AND G OODNESS . BEING IMMERSED IN THE DARKNESS OF SIN, IS EXISTING OUTSIDE OUR NATURAL HUMAN STATE. F EEDING SWINE could rightly be called Jewish skid row, because IN SUCH A STATE OF DEBAUCHERY AND SELF - INDULGENCE, WHICH RESULTED IN COMPLETE DESTITUTION BOTH PHYSICAL AND SPIRITUAL - THE P RODIGAL S ON COULD NOT POSSIBLY SINK MUCH LOWER. ... WHEN HE CAME TO HIMSELF ... AS SOON AS WE COME TO OURSELVES WHEN OUR SANITY IS RESTORED - WE RETURN TO THE D IVINE L IGHT AND REGAIN OUR S PIRITUAL L IFE IN C HRIST. T HE P RODIGAL S ON ACKNOWLEDGED HIS HOPELESS CONDITION S PIRITUAL D EATH AND ALIENATION FROM G OD AND ALL H IS B LESSINGS AND IMMEDIATELY PREPARED H IS C ONFESSION AN D R EPENTANCE. T HE B READ to which the Prodigal Son refers SYMBOLISES OUR L ORD J ESUS C HRIST Who is known to us throughout Holy Scripture and especially in the Holy Eucharist the Divine Liturgy. ... HIS F ATHER SAW HIM AND ... RAN... - although it was considered undignified and unfitting behaviour for a mature man or elderly person to run, THE F ATHER EXPRESSED H IS LOVE AN D EAGERNESS TO WELCOME THE R ETURN OF H IS L OST C HILD BY RUNNING TO HIM AND EMBRACING HIM WARMLY. T HIS S ELF-HUMILIATION FOR THE SAKE OF H IS LOST S ON INDICATES THE MANNER WHEREBY OUR H EAVENLY F ATHER, THROUGH H IS S ON AND OUR L ORD J ESUS C HRIST S S ACRIFICE, ACTIVELY AND PATIENTLY AWAITS AND JOYOUSLY WELCOMES ALL THOSE WHO RETURN SAFELY TO H IS L OVING EMBRACE. T HE R OBE SIGNIFIES R IGHTEOUSNESS GRANTED TO US BY OUR H OLY B APTISM . I s a i a h 6 1 : 1 0 ... they shall have exceeding Gladness in the Lord. Let my soul rejoice exceedingly in the Lord, for He clothed me with the Garment of Salvation and the Tunic of Gladness. He put a Mitre around me like a Bridegroom and adorned me with ornaments like a Bride. As the earth causes its flower to grow, and as a garden its seeds, so shall the Lord cause Righteousness to rise up, and exceeding Joy before all the Gentiles. St John Chrysostom and all our Holy Church Fathers have taught us that THE G ARMENT OF S ALVATION IS C HRIST H IMSELF . This explains why St Paul taught us that IN H OLY B APTISM WE PUT ON C HRIST. G a l a t i a n s 3 : 2 7 For as many of you as were Baptised into Christ have put on Christ. St Paul directly relates our S AVING F AITH AND BEING B APTISED by connecting them as OUR MOST PRECIOUS AND INTIMATE B LESSINGS FROM G OD. This particular verse is the ancient Hymn CHANTED AT ALL C HRISTIAN B APTISMS DURING THE P ROCESSION OF THE NEWLY R EGENERATED INTO THE A SSEMBLY. ] T HE S IGNET R ING signifies FAMILY IDENTITY OUR A DOPTION AT H OLY B APTISM AS A C HILD OF G OD AND C O -HEIR WITH C HRIST TO OUR H EAVENLY F ATHER S KINGDOM . H a g g a i 2 : 2 3 ... In that Day, says the Lord Almighty, I shall take you, Zerubbabel, my servant, son of Shealtiel... and shall make you like a Signet Ring; for I have Chosen you. O FFICIAL R OYAL A CTS IN THE ANCIENT WORLD WERE AUTHENTICATED BY THE USE OF A M ONARCH S S IGNET R ING so by designating Zerubbabel as His Signet, the Lord was, in effect, stating that HE WOULD BE ACTING AS G OD S V ICE -R EGENT, CHARGED WITH CARRYING OUT H IS S UPREM E R ULE AND D IVINE W ILL .
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3.
On a deeper level: this is a strong Messianic Prophecy. When our soul becomes Peaceful... then She (our soul) will receive Christ like a Signet Ring upon Her, for She is the Image of God. Then She will be according to that Image, because Heavenly is the Heavenly Man. And we need to bear the Image of the Heavenly One, that is, Peace ... I wish the Lord Jesus may say to you: Put Me as a Seal upon your arm. May Peace glow in your heart, Christ in your Works, and may there be formed in you Wisdom and Justice and Redemption. (St Ambrose Of Milan) T HE S ANDALS signify how WE ARE EQUIPPED TO WALK THE P ATH OF R IGHTEOUS. W E ARE ABLE to follow in the Footsteps of our Saviour, according to His Holy Gospel BY TH E W ILL OF G OD THE F ATHER, THROUGH THE T EACHINGS OF G OD THE S ON, AND A CTIVATED, I NSPIRED AND ENABLED BY G OD THE H OLY S PIRIT . E p h e s i a n s 6 : 1 4 - 1 5 ... Stand therefore, having girded yourself with Truth, having put on the Breastplate of Righteousness, and having shod your feet with the Preparation of the Gospel of Peace... C HRISTIANS FIGHT AGAINST ALL EVIL ARMED WITH D IVINE A RMOUR, WHICH IS G OD S U NCREATED D IVINE ENERGY, GIVEN TO US AT H OLY B APTISM AND USED BY US THROUGHOUT OUR LIVES AS WE BATTLE I N S PIRITUAL W ARFARE EVERY MOMENT OF THE DAY. A S F AITHFUL D ISCIPLES OF C HRIST WE HAVE PUT ON all the qualities bestowed upon us AS S PIRITUAL A RMOUR: T RUTH , R IGHTEOUSNESS , P EACE AND F AITH , which are constantly to be used in the conflict we face as we proceed ever closer to God and His Heavenly Kingdom. W ITHOUT S TRUGGLE THERE CAN BE NO D EIFICATION T HEOSIS OR S PIRITUAL P ERFECTION. T HE F ATTED C ALF is more closely translated as the wheat-fed bull-calf or bull-calf formed from wheat, which is a male calf that has been raised on wheat in preparation FOR USE AS A S ACRIFICIAL O FFERING. As the Reconciliation of the Prodigal Son was not complete without the Sacrifice of the calf, so too OUR R ECONCILIATION WITH G OD IS ACCOMPLISHED AND PERFECTED - NOT BY OUR R EPENTANCE ALONE BUT BY C HRIST HAVING OFFERED H IMSELF AS THE U LTIMATE, F INAL AND M OS T P UREST O FFERING OF ALL . The Festive Dining on an animal offering formed from wheat is a clear reference to our partaking of the Holy Eucharist THUS OUR R ECONCILIATION WITH G OD IS THROUGH R EPENTANCE -C ONFESSION AND H OLY EUCHARIST FOR THE F ORGIVENESS OF SINS AND E TERNAL LIFE. Consequently, BOTH THE O LD AND THE N EW C OVENANTS ARE FULFILLED AT THE M ARRIAGE OF C HRIS T THE H EAVENLY B RIDEGROOM AND H IS B RIDE, THE H OLY C HURCH . T HE RESENTFUL O LDER B ROTHER SIGNIFIES THE HARDHEARTEDNESS OF THE P HARISEES AND ALL S ELF R IGHTEOUS , STUBBORN AND UNREPENTANT SINNERS to whom Christ related this Parable. G OD REQUIRES H IS F AITHFUL P EOPLE TO REJOICE WHENEVER EVEN THE MOST GUILTY PERSON RETURNS TO G OD THROUGH SINCERE R EPENTANCE -C ONFESSION. (St Cyril Of Alexandria) The Eldest Sons FAILURE TO RECOGNISE HIS OWN SINS LEADS TO HIS SELF -RIGHTEOUS AND MERCILESS ATTITUDE. Contrast this with the Contrition of the Prodigal Son: The one who seems to himself to be Righteous, who does not see the beam in his own eye, becomes angry when forgiveness is granted to one who confesses his sins and begs for mercy. (St Ambrose Of Milan) The Older Sons INGRATITUDE IS ALSO APPARENT IN HIS ACCUSATION : ... T HOU NEVER GAVE ME A YOUNG GOAT ... meanwhile HIS L OVING F ATHER HAS GRANTED HIM EVERYTHING HE HAS ! W E ALWAYS COMPLAIN about and desire what we think we are lacking in material possessions and wealth WHEN WE SHOULD BE CONSTANTLY EXPRESSING OUR DEEPEST GRATITUDE TO G OD FO R ALL H IS A BUNDANT B LESSINGS . W HEN WE LEARN TO ACKNOWLEDGE OUR BOUNDLESS BLESSINGS AND EXPRESS THANKSGIVING TO GO D FOR HIS GREAT MERCY IN ALL THINGS , WE WILL NEVER BE DISSATISFIED WITH ANYTHING IN THIS LIFE. Instead WE WILL BE OVERJOYED BY HOW MUCH G OD HAS GRANTED US EACH AND EVERY MOMENT OF THE DAY no matter how others may try to tempt us into a state of discontentment and ingratitude! C OUNT YOUR B LESSINGS AND T HANK G OD CONSTANTLY!
- Psalm 148
AL
L
>Pasa
PRAIS
ES
TO THE LO
RD
>Enite
pnoi enesato ton Kyrion. Enite ton Kyrion ek ton Ouranon. Enite afton en tis ipsistis. Si prepi imnos to Theo. Afton, pantes i Angelli Aftou. Enite Afton, pase e Dinamis Aftou. Si prepi imnos to Theo.
LET ALL THINGS P
FRO
CR
EATION
Resurrection Stichera
Psalm 150 -
RAISE
Tou
piise en aftis krima Engrapton. Doxa afti este pasi tis Osiis aftou.
To
LO
RD
execute upon them the Judgement that is Decreed; such Glory will be for all His Holy Ones.
>Enite O
ton Theon en tis Agiis Afton. Enite Afton en stereomati tis Dinameos Aftou. Stavron ipominas, ke ton Thanaton katarigisas, ke anastas ek ton nekron, irinefson imon tin Zoin Kyrie, os Monos Pantodinamos.
praise the praise of Thy Saving Passion O Christ, and we Glorify Thy Resurrection.
>Enite O
Afton epi tes dinasties Afton. Enite Afton kata to plithos tis Megalosinis Aftou.
>Praise Having
endured the Cross, destroyed Death and Risen from the dead, give Peace to our Life, O Lord, as Thou alone art All Powerful. Him for His Mighty Acts; praise Him according to the greatness of His Majesty.
>Enite Tin
ton Adin skilefsas, ke ton Anthropon anastisas, ti Anastasi Sou Hriste, axioson imas en kathara kardia, imnin ke Doxazin Se. Afton en iho salpingos. Enite Afton en psaltirio ke kithara . Theoprepi Sou sigkatavasin doxazontes, imnoumen Se Hriste: etehthis ek Parthenou, ke ahoristos ipirhes to Patri; epathes os anthropos, ke ekousios ipeminas Stavron; Anestis ek tou tafou, os ek pastados proelthon, ina sosi ton kosmon: Kyrie Doxa Si!
>Praise As
despoiled Hades and raised humanity by Thy Resurrection, O Christ, grant that with pure hearts we may praise and glorify Thee. Him with the sound of the trumpet; praise Him with lute and harp.
Enite
Praise
we Glorify Thy Divine Condescension, we praise Thee, O Christ: Thou were Born of a Virgin, yet Thou were not separated from the Father. As Man Thou suffered and willingly endured the Cross. Thou rose from the grave, as though coming out of Thy Bridal Chamber, so that Thou might Save the world. Lord: Glory to Thee!
prosilothis to xilo tou Stavou, tote enekrothi to kratos tou ehthrou; i ktisis eslevthi to fovo Sou, ke O Adis eskilefthi to krati Sou; tous nerous ek
When Thou
Him with timbrel and dance; praise Him with strings and pipe were nailed to the Tree of the Cross, then the might of the enemy was put to death; Creation was shaken in fear of Thee, and
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13.
Ton
gigenon tis ikouse tiouton? I tis eorake pote? Oti Parthenos evrethi en gastri ehousa ke anodinos to vrefos apotekousa. Tiouton Sou to Thavma, ke Se Agni Theokiitor Maria, Megalinomen.
LL
Who
SMA
LITA
NY
& PRAISES T
GO
of the terrestrials ever heard or beheld such a Thing! A Virgin found with Child in the Womb? Who gave Birth to a Child without travail? This then is the Wonder that has been fulfilled in Thee; and, O Undefiled Mary, the Theotokos, we Magnify Thee!
2
Theos
STIHOS
PRAIS
GOD F
OR
HIS EV
ERLASTING
Theos
STIHOS
MER
CY
Tis
Mathites sinelthomen, en ori Galileas, pisi Hriston theasasthe, legonta exousian, lavin ton ano ke kato. Mathomen pos didaski, vaptizin is to Onoma tou Patros ethni panta, ke tou Iiou, ke Agiou Pnevmatos, ke sinine tis mistes, os ipesheto, eos tis sintelias
Panta ta ethni
ke to Onomati aftous.
Theos
STIHOS
Triodion - Exaposteilarion of the Prodigal Son Athlios, apodimisas ahrios, kakos inalosa, Soter. Asotos zisas, demos dolios dieskorpisa. Dio me epistrefonta, osper ton Asoton dexe, Pater iktirmon, ke Soson.
Ton plouton, on mi dedokas tis haritos O The riches of Thy Gifts of Grace, which
Thou granted me, the wretched one, I badly squandered, O Saviour, since, without cause, I departed and lived in great extravagance, the demons having tricked me to disperse. Therefore, as the Prodigal, I return. Receive me, O Loving Father, and Save me. wasted and spent it all. And in my wretched state I submitted to the wicked demons. O Saviour All Compassionate: have pity on this Prodigal! And Cleanse me for I am soiled. And grant me again my former Robe of Thy Kingdom.
Theos
2 : All the nations surrounded me, but in the Name of the Lord I drove them back.
Tou
Resurrection Apolytikion
Eskorpisa ton plouton Sou, ekdapanisas, The Wealth Thou granted me, O Lord, I
Kyrie, ke poniris demoniis kathipetagin O talas. Alla Sotir panefsplaghne, ton Asoton iktirson ke ripothenta katharon, tin protin apodidous mi stolin tis Sis Vasilias.
lithou sfragisthentos ipo ton Ioudeon ke stratioton filassonton to ahranton Sou Soma, Anestis trimeros, Sotir, Doroumenos to kosmo tin Zoin. Dia touto e Dinamis ton Ouranon evoon si Zoodota. >Doxa ti Anastasi Sou, Hriste! >Doxa ti Vasilia Sou! >Doxa ti Ikonomia Sou, mone Filanthrope!
Triodion Theotokion
Agia
Mitroparthene, to Mega Piriihima, ton Apostolon Martyron, ke Profiton ke Osion, ton Son Iion ke Kyrion, ileose tis doulis Sou, imin Theogennitria, otan kathisi tou krine, ta kat azian ekastou.
Virgin Mother, Holy Maiden: Thou art the great resounding Boast of the Apostles and Martyrs, of the Devout and the Prophets. Therefore make Thy Son and Lord propitiously disposed towards us, Thy servants, when He sits to Judge each according to his merits, O All Holy Theotokos.
Ke
Amin.
12. T ONE 1
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Now
Amen
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5.
Tou
Theotokion
Gavriil fthegxamenou Si Parthene to here, Sin ti foni esarkouto O ton olon Despotis, en Si ti Agia Kivoto, os efi O Dikeos David. Edihthis Platitera ton Ouranon, Vastasasa ton ktiston Sou. Doxa to enikisanti en Si! Doxa to proelthonti ek Sou! Doxa to elevtherosanti imas dia tou Tokou Sou!
LL
As
TONE 2
SMA
LITA
NY
Ton
Gabriel proclaimed to Thee, O Virgin: Hail! With that cry the Lord of all became Incarnate in Thee, the Holy Tabernacle, as foretold by the Righteous David: Thou hast revealed Thyself as more spacious than the Heavens, in that Thou hast borne Thy Creator. Glory to Him Who abode in Thee! Glory to Him Who came forth from Thee! Glory to Him Who through Thy Birth-giving has set us free!
TONE 1
Tin
ODE 1
Moseos odin analavousa voison, psihi: Voithos ke Skepastis egeneto mi is Sotirian: outos mou Theos, ke Doxaso Afton.
ODI 3
ODE 3
my soul, take up the Ode of Moses and cry out, saying: A Help and a Refuge has He become to me for Salvation. This is my God, and I will Glorify him.
Stirothenta
ODI 4
mou ton noun, Karpoforon, O Theos, anadixon me, george ton kalon, fitourge ton Agathon, ti Efsplaghnia Sou.
ODE 4
God, Husbandman of Benevolences and Planter of Good Things, make my barren mind Fruitful, with Thy Compassion.
tafon Sou, Sotir, Stratiote tirountes, nekri ti astrapi, tou ofthentos Angelou, egenonto kirittontos, ginexi tin Anastasin. Se doxazomen, ton tis fthoras katheretin. Si Prosspiptomen, to Anastanti ek Tafou, ke mono Theo imon.
The
Tin
> Glory to the Father, and to the Son, Thou were willingly nailed to the Cross,
O Merciful One, and laid in a tomb as a mortal, O Giver of Life. By Thy Death, O Powerful One, Thou smashed its might; for Hadess gatekeepers trembled before Thee; Thou raised with Thee the dead from every age, for Thou alone Love mankind. and to the Holy Spirit
Soldiers watching Thy Tomb became as dead men at the lightning flash of the Angel who appeared and proclaimed to the Women the Resurrection. We Glorify Thee, the Destroyer of corruption; we fall down before Thee, Risen from the grave and alone our God.
ek Parthenou Sou Gennisin O Profitis provlepon, anekiritte voon. Tin akoin Sou akikoa ke efvithin, oti apo Theman ke ex Orous Agiou kataskiou epedimisas, Hriste
ODI 5
ODE 5
Tis
niktos dielthousis, ingken i imera ke to fos to kosmo epelampse. Dia touto imni Se tagmata Angelon ke doxologi Se, Hriste O Theos.
When
ODI 6
ODE 6
Vitho
amartimaton sinehome, Sotir, ke en pelagi tou viou vithizome All osper ton Ionan ek tou thiros, kame ton pathon anagage ke diasoson me
ODI 7
ODE 7
am encompassed in the deep of sins, O Saviour, and drowned in the tempest of this life. But as Thou raised Jonah from the belly of the whale, so draw me out of passion, and Save me. the Youths emulated the Cherubim, exchanging Glad Tidings in the furnace, crying: Blessed art Thou, O God; for in Justice and Truth Thou brought all this upon us for our sins, O Thou Who art Exceedingly Praised and Glorified unto the end of all ages. praise, we Bless and we worship the Lord!
Ke
Amin
Ta
Mitera
Theotokion -
Se Theou, epistametha pantes, Parthenon Alithos, ke meta tokon fanisan, i potho katafevgontes, pros tin sin agathotita; Se kektimetha, en pirasmis Sotirian, tin Monin Panamomon.
Herouvim mimoumeni Pedes en ti kamino ehorevon voones. Evlogitos i, O Theos, oti en alithia ke krisi epigages tafta panta dia tas amartias imon, O Iperimnitos ke Dedoxamenos is pantas tous eonas.
Verily,
ODI 8
Enoumen, Ton
ODE 8
ke
>We
Ginekes
pros to mnima, paregenonto orthrie, ke Angelikin optasian, theasamene eteremon; O tafos existrapte Zoin; to Thavma kateplitten aftas; Dia touto apelthouse, tis Mathites ekiritton tin
34AP 2 T
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en ti vato Mosi tis Parthenou to thavma en Sineo to ori protiposanta pote imnite, evlogite ke iperipsoute is pantas tous eonas.
FICA T
MAGNI
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11.
Asotou fonin krafvgazo. Imarton, enopion Sou Pater iktirmon. Dixe me metavoonta, KE PIISON ME OS ENA TON MISTHION SOU.
Therefore, the Prodigals cry I repeat to Thee: I have sinned, before Thy Compassionate Father. Do accept me in repentance, AND MAKE ME AGAIN, ONE OF THY HIRED HANDS .
Egersin: Ton Adin eskilefse Hristos, os Monos Krateos ke Dinatos, ke ftharentas sinigire pantas, ton tis katakriseos fovon, lisas dinami Stavrou.
Resurrection: Christ has despoiled Hades, as alone Mighty and Powerful, and has Raised up all those in corruption, dispelling the fear of condemnation by the Power of the Cross.
Tou
Sotiros imon kath ekastin didaskontos di ikias fonis, ton Grafon akousometha, peri tou Asotou ke sofronos palin, ke toutou Pisti ekmimisometha tin kalin metanian. To katidonti panta to krifia meta tapinis kardias kraxomen. Imartomen Si Pater iktirmon, ke ouk esmen axii pote, klithine tekna os prin. All os fisi iparhon filanthropos, Si prodehou, ke piison me, OS ENA TON MISTHION SOU.
Since
our Saviour teaches us each day by His familiar Voice, let us listen the the Scriptures concerning the Prodigal Son who returned to his senses and in Faith, let us emulate his Good Repentance. With humble heart, let us cry out to God Who observes all secrets: We have sinned against Thee, O Tender-Loving Father, and we are no longer worthy to be called Thy Children as before! But because Thou Love humanity, receive me, I pray: and treat me AS ONE OF THY HIRELINGS! the 16th day of this month, we Commemorate the Holy Martyrs, St Pamphilos, St Valens, St Paul, St Seleucus, St Porphyrios, St Julian, St Theodoulos, St Elias, St Jeremiah, St Isaiah, St Samuel and St Daniel. this day we Commemorate the Holy Martyrs of Martyropolis; and also St Marouthas, who rebuilt the city and named it after the Holy Martyrs. this day we Commemorate our Holy Father, St Flavian. this day we Commemorate our Holy Father among the Saints: St Flavian, Patriarch of Constantinople. of the Prodigal Son, which our Holy Church Fathers placed second in the Triodion. ineffable Love for humanity, O Christ our God, have Mercy on us.
Ke
Synaxarion 16 February
Ti I tou aftou
minos, mnimi ton Agion Martyron, Pamfilou, Ovalentos, Pavlou, Selefkou, Porfiriou, Ioulianou, Theodoulou, Ilia, Ieremiou, Iseou, Samouil, ke Daniil.
On
Amin
Life of all, Thou were nailed to the Cross; O Immortal Lord, Thou were numbered among the dead. Thou arose, O Saviour, on the third day, and raised Adam from corruption; therefore the Heavenly Powers cried out to Thee, O Giver of Life: Glory to Thy Sufferings, O Christ! Glory to Thy Resurrection! Glory to Thy condescension, Only Lover of mankind!
Maria to
Theotokion
Septon, tou Despotou doxion, anastison imas, peptokotas is haos, dinis apognoseos, ke ptesmaton ke thlipseon; Si gar pefikas, amartolon Sotiria, ke Voithia, ke Kratea Prostasia, ke Sozis tous doulous Sou.
Ti
Ti afti imera, Ti
afti imera, mnimi tou Osiou Patros imon Flavianou. mnmi tou en Agiis Patros imon Flavianou, Patriarhou Konstantinoupoleos. afti imera tis tou Asotou Iiou paravolis ek tou Ierou Evangeliou mnian pioumetha, in i Thiotati Pateres imon defteran en to Triodio enetaxan. imon, eleison imas.
On On
Resurrection Iperkoi
tou Listou Metanoia ton Paradison esilisen, O de Thrinos ton Miroforon tin Haran eminisen: Oti anestis Hriste O Theos, parehon to kosmo, to Mega Eleos to thlivesthe me, isakouson mou ton odinon, Kyrie, si krazo!.
A
The
A NTIFO NON
En
Anabathmi
Thiefs Repentance plundered Paradise, but the Myrrh-bearers lament disclosed the Joy that Thou art Risen, Christ God, granting the world Great Mercy!
TONE 1
A NTIP HON
Tis
erimikis, apafstos O Thios pothos enginete, kosmou ousi tou mateou ektos.
>Doxa Amin
is the sacred desire for God among those in the desert, for they are far-removed from this vain world. to the Father, and to the Son, and to the Holy Spirit, now and ever and to the Ages of Ages.
10. T ONE 1
34AP 2 T
RIODION
17 LUK
PR
ODIGAL
SON - 16 F
EBRUARY
2014
TONE 1 - 3 4 A P 2 T R I O D I O N 1 7 L U K E P R O D I G A L S O N - 1 6 F E B R U A R Y 2 0 1 4
7.
>Agio
Pnevmati, Timi ke Doxa, osper Patri, prepi ama ke Io. Dia touto asomen ti Triadi Monokratoria.
CHRIST
To
A NTIFO NON
B Is ta ori ton son ipsosas me nomon, aretes eklamprinon, O Theos, ina imno Se.
A NTIP HON
Dexia Sou Hiri lavon si Loge, filaxon me, With Thy right Hand, O Logos, keep me >Doxa Amin. >Agio
frourison, amartias. mi pir me flexi tis Patri ke Io ke Agio Pnevmati. Ke nin ke ai ke is tous eonas ton eonon. Pnevmati, pasa i Ktisis kenourgite, palndromouisa is to proton, isosthenes gar esti Patri ke Logo.
2 Thou has elevated me to the Heights of Thy Commandments, O God. Let Virtue shine upon me so that I may praise Thee.
kero ekino, i endeka Mathite eporefthisan is tin Galiean, is to oros ou etxato aftis O Iisous.
Then
the Eleven Disciples went away into Galilee, to the mountain that Jesus had appointed for them.
And
>Glory
and protect me, so that the Fire of Sin does not consume me. to the Father, and to the Son, and to the Holy Spirit. Now and ever, and to the Ages of Ages.
is renewed through the Holy Spirit and returns to its original state. For He is equal in Power with the Father and the Logos.
3
Amin
Amen
Jesus went and spoke to them, saying: All Authority has been given to Me in Heaven and on earth. Go, therefore, and make Disciples of all the Nations, Baptising them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I Am with you always, even to the end of the age.
OF
A NTIFO NON
Epi
tis irikosi mi, odefsomen is tas avlas tou Kyriou, infranthi mou to pnevma, sigheri i kardia ikon David, fovos mega. Eki gar thronon ektethenton, krithisonte apase, e file tis gis ke glosse. Patri ke Io ke Agio Pnevmati. Ke nin ke ai ke is tous eonas ton eonon.
Epi
A NTIP HON
Great
soul rejoices with those who say let us go into the Courts of the Lord. My spirit is renewed and my heart is gladdened. fear shall be in the House of David, where the thrones shall be set, and all the tribes and tongues of the earth shall be judged. to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the Ages of Ages.
My
RESURRECTION PRAYERS & PSALM 50/51 & TRIODION HYM N SAL VATION
OF
Resurrection Kontakion
ONE
>Glory
Pnevmati, timin, Proskinisin, Doxan ke Kratos, os Patri te Axion, ke to Io di prosferin. Monas gar estin i Trias ti Fisi, all ou Prosopis.
Ton
Resurrection Ikos
rose from the grave in Glory as God and raised the world up with Thee. Mortal nature sang Thy praise as God, and Death disappeared. Adam danced, O Master, and now Eve, freed from her chains, rejoices as she cries: It is Thee, O Christ, Who grants Resurrection to all!
TONE 1
Nin
STIHOS
Prokeimenon
Now will
VERSE
Nin
Now
I Arise, said the Lord: I will establish them in Salvation; I will not delay. (2)
anastanta trimeron animnisomen, os Theon pantodinamon, ke pilas tou Adou sintripsanta, ke tous ap eonos ek tafou egiranta, Miroforis ofthenta kathos ivdokise, protes taftes to, Herete, fisas, ke Apostolis haran minion, os monos oodotis. Othen Pisti e Ginekes Mathites simvola nikis evangelizonte; ke Adis stenazi, ke thanatos odirete, ke kosmos agallete, ke pantes sigkerousi; Si gar pareshes PASI, HRISTE TIN ANASTASIN.
Let
will I arise, said the Lord: I will establish them in Salvation, I will not delay.
us praise as God of all Power the One Who rose on the Third Day, smashed the Gates of Hades and roused the age-long dead from the grave, Who appeared to the Myrrhbearers, as it was His Good Pleasure to say to them first of all: Rejoice! And so revealing Joy to the Apostles, as alone Giver of Life. Therefore with Faith the Women proclaim the tokens of Victory to the Disciples. Hades groans, Death laments, the world exults and all rejoice together: for Thou, O Christ,
HAST GRANTED RESURRECTION TO ALL. TONE 3
Tis
Patroas Doxis Sou, aposkirtisas afronos, en kakis eskorpisa, on mi paredokas plouton. Othen Si, tin tou
8. T ONE 1
34AP 2 T
RIODION
17 LUK
PR
ODIGAL
SON - 16 F
EBRUARY
2014
TONE 1 - 3 4 A P 2 T R I O D I O N 1 7 L U K E P R O D I G A L S O N - 1 6 F E B R U A R Y 2 0 1 4
9.