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r dev khagaml stotra

Contents
p 01: p 02: p 03: p 04: p 05: p0 : p 0$: p 0(: p 0): p 10: p 11: p 12: p 12: p 12: p 13: p 14: p 15: p1 : p 1$: p 1(: p 1): p 20: p 21: p 22: p 23: contents mangalacarana Karananyasa - finger empowerment Anganyasa - body empowerment Anganyasa - body empowerment !"yanam - meditation on t"e !e#i %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind 1*01 - 1 nityas 1*02 - 20 g&r&+s de#is 1*1 enclos&re, 10 sidd"is -feet. 1*2 enclos&re, matri/as -/nees. 1*3 enclos&re, m&dra de#is -m&la. 2nd mandala, -f&llfils all desires -belly0s#ad. 3rd mandala, -agitates all -na#el0mani. 4t" mandala, -bestows all fort&ne -"eart0ana". 5t" mandala, -grantor of all t"ings -nec/0#is". t" mandala, -w"o protects -3*eye0agia. $t" mandala, -destroys all illness -fore"ead0soma1. de#is 5 weapons -in "ead1. (t" mandala, -w"eel of realisations -top of "ead0mast"a/0sa"as1. (*2 - ( additional de#is )t" mandala, -&ltimate &nity -top of "ead0bra"ma-randra0sa"as2. t"an2

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Of this Khadgamala, the Pure Garland of Shakti, the Sword of Devi, the Seer is the Sun rising from the Ocean, the Ocean being the Divine Mother; Gayatri is the meter; assionate Kameshwari sitting on the la of ! in coitus with "oyous Kameshwara, is the deity; Aim is the seed; Klim is the ower; Souh is the ivot# om asya3r4 3&dd"a3a/tim5l5 ma"5mantrasya 6past"endriy5d"i785y4 #ar&95ditya :7i; de#4gayatr4 c"anda; s5t#i/a /a/5ra-b"a885ra-/ap48"ast"ita /5me3#ar5<ganilay5 /5me3#ar4 de#at5* ai= b4'a= />4= 3a/ti; sa&; /4la/a= $he ur ose of the recitation is to give Devi leasure and to obtain the Sword that is the ower to make everything in the internal %niverse favourable to e& ress the intrinsic nature of one's true self or soul# 3r4 de#4pr4tyart"e /"a?gasidd"yart"e 'ape #iniyoga;

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Karanyasa, or @and Ampowerment

(performed with both hands simultaneously, unless otherwise specified.

for lacing the bee"a ()M on my thumb# i rub the thumb from its root u ward with the ti of the index finger and visualise the thumb as being ermeated with this bee"a, while saying the mantra

aim a<g&785b"y5= nama;*

for lacing the bee"a K*++M on my inde& finger# i rub the index finger from its root u ward with the ti of the thumb# while saying the mantra

/l4= tar'an4b"y5= nama;*

for lacing the bee"a S(%, on my middle finger# i rub the middle finger from its root u ward with the ti of the thumb while saying the mantra

sa&; mad"yam5b"y5= nama;*

for lacing the bee"a S(%, on my ring finger# i rub the ring finger from its root u ward with the ti of the thumb while saying the mantra

sa&; an5mi/5b"y5= nama;*

for lacing the bee"a K*++M on my little finger# i rub the little finger from its root u ward with the ti of the thumb while saying the mantra

/l4= /ani78i/5b"y5= nama;*

for covering my arms with the bee"a ()M# i rub each arm from elbow down the forearm to the to of the hand with the other hand# -e eating on both sides while saying the mantra

ai= /aratala-/arapr&785b"y5= nama;*

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Anganyasa, or Body Ampowerment

(Now that the hands are energized, with those energized hands i am going to energize the whole body, so that the body becomes empowered and hence authorized to recite the Khadgamala.

for lacing the bee"a ()M in the heart region# i'm lacing my right fist on my chest# imagining it to be energised and made divine by the bee"a ()M#/ ai= ":day5ya nama;* for lacing the bee"a K*++M on the crown of my head# i'm lacing the ti of the three fingers 0 thumb, inde& and middle "oined together 0 on the crown of my head saying1 /l4= 3irase s#5"5. for lacing the bee"a S(%, at the lace where i have my tuft of hair# i'm lacing the fist of my right hand, thumb e&tended, on the back of my head#2 sa&; 3i/"5yai #a7a8* for encasing myself in the armour of S(%,# i'm crossing my hands across the chest with ring finger bent 33 this mudra is called at(k(, the flag 0 all fingers e&tended e&ce t the ring finger bent at 45 degrees at the second hlange# 6ust like a woman that is nude from the waist u would do to cover her breasts, if suddenly someone comes in, with the alm facing inward and with at(k( mudra as an addition# sa&; /a#ac5ya "&= for lacing the bee"a K*++M on the three eyes#7 i'm lacing my right hand over my eyes as follows1 forefinger on my right eye, middle finger at the lace of the third eye and ring finger on my left eye# /l4= netratray5ya #a&7a8*

(Continued )

1 2

And so on for the other parts of the body in this sequence. If you look carefully you will see that the place is about 10 inches from the crown of the head towards the back. But if the position were 10 inches above the head, it would be the place of MahA bindu. This is simply a technicality to be noted at this point; the information becomes more useful later, when one becomes an ad anced sadhaka. And anyone who recites the Khadgamala consistently and sincerely will surely reach that sta!e. 3 "ote here that humans ha e only two eyes. Three eyes are for the Mahaa vidyas only. This shows we isuali#e oursel es as di ine.

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Anganyasa, or Body Ampowerment

89ontinued.

in order to destroy all blocks to the sadhana with ()M# i'm striking my left u ward facing alm with the forefinger and middle finger of the right hand, so that the sound of an arrow:s release is created, i visualise arrows flying in every direction destroying any negativities in the surrounding that may be waiting to ounce on me, wanting to sto me from doing sadhana or to snatch away the results of sadhana# aim astr5ya p"a8* for rotecting my body and the lace of sadhana with the bee"as ;bhoorbhuvaswara, (%M< so that no negativity can enetrate this rotective wall# i'm sna ing my fingers around my head for rotection, imagining a wall of fire surrounding me and the lace of sadhana, rotecting me from all the negativities in the surrounding, while letting in only ositive vibrations, i'm saying1 b"6r-b"&#a-s#ara; om iti digband"a;*

21

!"y5na=
$his is the meditation descri tion of Devi in ,er form as Kameshwari, the governing deity of the Khadgamala Stotram# ) conceive Kameshwari Devi as a girl of /= years#> ) imagine Devi to be sitting facing me and all the worshi i do to her# (s time goes by i feel that i am ,+- ray and i am worshi ing my source3self# (t this stage all duality will disa ear and i will realise i am ,+- art and at that stage i shall e& erience the unity of consciousness which is the ultimate aim of this u asana# (t first the feeling of unity may be fleeting, but as time goes on it will become my nature, and then i will continually e& erience sat3chit3ananda 0 eternal bliss# > My dhyana is1 ;) meditate u on Sri Devi, glowing with red, yellow and blue flames of assion, fanning the arousal of Kameshwara, seated in the center of the triangle called !"#, whose three oints that are the $hree Gurus 0 ,ari, ,ara and ?irinchi# She wears the @ull Moon u on ,er crown 8SA$ .; ,er body is overflowing with K%&&#' the desire for %nion with Kameshwara, *ord of Desire# She wears a saree woven of golden threads; She is as fair as nectarine milk and the moonlight; She has three eyes; and in ,er four hands She carries the Aook of (ll Knowledge, the noose, the goad, and a garland of letters# She embodies all that is beautiful, aesthetic, harmonious, "oyful and vibrant; and She resides in the Sri 9hakra#< $his recitation shall give any reciter the Sword that will em ower herBhim to be free in the +ighteen Great )slands or the entire 9osmos# )n short, it shall remove all obstacles# t5d:3a= /"a?gam5pnoti ena "astast"itena #ai a785da3a ma"5d#4pa samr58 b"o/t5 b"a#i7yati Shining like blood, having three eyes, wearing a sari the color of the rising sun, adorned with magnificent ear3"ewels that are e&tremely beautiful to behold; ,aving in ,er four hands the noose, the goad, a bow of sugarcane and five arrows made of flowers 5ra/t5b"5= trinetr5m ar&9ima-#asan5= ratnat5-?an/aramy5= "ast5mb"o'ais sap535</&3amadana d"an&ss5ya/ai #isp"&rant4= Cith breasts round and firm and curved like graceful "ugs, adorned with shining "ewelry; $hus shall She be meditated u on, the Devi Kameshwari seated u on a red lotus with ,er Deva Kameshwara# 5p4nott&<ga-#a/7or&"a /ala3a l&ptat5ra-"5ro'#al5<g4= d"y5yetam-b"or&"ast5m ar&9ima-#asan5m 43#ar4m 43#ar595=

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%anasa C&'a
Cith the earth bee"a %A#, ) offer all that is good on earth and everything that is desirable in the world, in the form of good association 3 satsanga- unto Devi and Kameswara# So saying, D'm rubbing my ring finger from the root to the to with the ti of my thumb, and in that rocess i visualise everything offerable to the Devi on +arth, or in the waking state, anything and everything that is ermeated with the earth Euality 3 being offered to ,er# )'m sensing the smell of arched earth, freshly soaked in rain, at the ti of my ring finger when i do it# ) actually smell it; and those around me are be able to smell it too# la= p:t"i#y5tmi/5yai satsanga= gand"a= pari/alpay5mi* Cith the ether bee"a A#, ) offer all of my sensual desires unto Devi in the form of all ethereal flowers; all flowers ! all that is beautiful in the world# +ther is the Euality with which one dissolves the sensual desires1 taste, smell, sight, touch and hearing# $hus i'm offering ,er all that attracts me in the world 0 through love or hate; se&ual or non3se&ual attraction; every sensual leasure that i can feel with the five senses# Once offered to ,er they are no longer mine, and thus i have overcome the sensual leasures# )nitially this is all immaginary but as time goes by this will become fully real# $hus i'm rubbing my middle finger from root to to with the ti of my thumb' reciting the bee"a3mantra1 "am 5/535tmi/5yai indriyanigra"a= p&7pa= p6'ay5mi* Cith the air bee"a (A#, ) offer everything in the u er3heavens unto Devi# S arsha or touch is the effect of the vayu or air bee"a# Chen i rub the inde& finger with my thumb i feel the gentle touch of love all over my body# Cith this i offer all the enemies to sadhana 0 internal and e&ternal 0 unto Devi so that they will cease to trouble me, because once i have offered them to ,er i have im licitly overcome them# So saying, i rub my index finger from the root u ward, with the thumb while saying1 ya= #5y#5tmi/5yai ais#arga#isar'ana= spars"am samarpay5mi*

(Continued )

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%anasa C&'a (Continued )

Cith the mind bee"a !A#, ) offer the lam , re resenting the mental as ect of the %niverse, unto Devi# $he lam is that which lights and hence bestows sight# Cith this offering i shall light u the darkness of ignorance and hence gain divine vision ca able of erceiving Devi:s form# Cith ro er visualisation i will be able to light a wick with this mudra while reciting the fire bee"a -(M# (ll mental rocesses that lead to enlightenment are thus offered unto Devi# So saying i rub the thumb with the index finger from the root u ward, thus giving air to fan the fire# )n this rocess i feel the heat 0 the recursor of light 0 ermeating my thumb1 ra= #a"ny5tmi/5yai cit/al5tats#ar6pad4pam &'#alay5mi Cith the nectar bee"a )A#, ) offer all the nectarian Eualities in the world, from water unto the %ltimate ,that is Siva in the form of the "oint Siva3Shakti as ect, in the form of sustanance for Devi that gives ,er Divine )mmanence leasure# On the esoteric lain it is the %nion of Seer and Seen# $he bliss of this %nion is offered unto Devi and as a sadhaka i feel that bliss when offering foodstuffs# Saying this, i rub the little finger with my thumb# #am amr&ta-ra/t5tmi/5yai #as&d"5-di3i#5#as5na= 3i#a3a/ti-st5#ara-s#ar6pa 5nand5m:ta nai#edya= ni#eday5mi* Cith the bee"a SA#, ) offer to Devi the union of mind with ,er in the form of the cam hor flame, which leaves nothing behind as residue, and as such re resents the %ltimate %nion of the merging my soul's will, com letely in the (bsolute Devi# $hus i have offered Devi all that is in the %niverse, all that is contained in the the five elements, and i have ultimately merged my will with ,er, becoming One with ,er love# (fter the offering this cam hor3flame at the ti of my thumb, i touch it with the ring finger and a ly the heat to my *orehead# $his is Shakti tilaka, which grants me the shakti or ower of Devi's love# sa= sar#5tmi/5yai manolaya-s#ar6pa 5nanda /arp6ra-n4r5'ana= sandar3ay5mi*

(Continued )

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%anasa C&'a (Continued )

Fow that i have become One with the loving will of Devi, i mentally offer her paan, or betel leaves smeared with lime and arecanuts on a beautiful golden late, re resenting all esoteric knowledge, for ,er leasure 0 which is now also my leasure# &pani7ad #5gb"ala= t5mb6la= samarpay5mi* $hen i ray1 ;Oh Great Devi 0 Gou are Aala3$ri ura3Sundari and also the Great Kameshwari, who is One with the great and original Guru Siva 0 may Gou be leased with the mentally offered %niverse of the five elements# May Gou be leased and ha y, and grant me Gour blessings#< anay5 may5 /r&tena y5#at citti paDcopac5ra p6'ay5 b"aga#at4 3r4 b5l5 trip&ras&ndar4, ma"5 /5me3#ar4 sa"ita g&r& parame3#ara; s&pr4ta; s&prasanna; #arad5 b"a#at&

(&nd o* #anasa +u,a-)

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E"e Fi2teen Gityas

-eciting the three3lettered Aala mantra, may Gou grant me the benediction of knowledge, ower and grace, as well as the ower over 9reation, Fourishment and Destruction# om ai hr rm ai kl sau. ) bow to you, Most Aeautiful *ady of (ll the Caking, Dreaming, and Slee ing Corlds# ai= "r4= 3r4= om namas-trip&ras&ndar4 ) bow to Gour com assionate heart, to Gour royal crown, to Gour flowing hair, to Gour rotective hands, to Gour graceful glance ! to Gour rotective wea ons# ":dayade#i 3irode#i 3i/"5de#i /a#acade#i netrade#i astrade#i nama"a ) bow to your /= as ects known as the Fityas corres onding to the /= hases of the Moon, from Few Moon to @ull Moon1 i bow to She who who governs Desire i bow to She who who wears a Garland of Suns i bow to She who who is +ver (roused i bow to She who who is $errifying i bow to She who who resides in @ire i bow to She who who governs $hunder i bow to She who for whom Siva was a Messenger i bow to She who who moves very fast i bow to She who who is a beautiful lotus on a lake i bow to She who who is +ternal i bow to She who who carries a scarlet3ti ed blue banner i bow to She who who is +ver ?ictorious i bow to She who who is (ll3(us icious i bow to She who who governs @lame i bow to She who who is +ver 9hanging i bow to She who who is the Great +ternal ai hr r kmevari dev/ai namaha ai hr r bhagamlini dev/ai namaha ai hr r nit/ak0inne dev/ai namaha ai hr r bheru1e dev/ai namaha ai hr r vahnivsini dev/ai namaha ai hr r mahva,revari dev/ai namaha ai hr r ivad2ti dev/ai namaha ai hr r tvarite dev/ai namaha ai hr r kulasundari dev/ai namaha ai hr r nit/e dev/ai namaha ai hr r nla3atke dev/ai namaha ai hr r vi,a/e dev/ai namaha ai hr r sarvama4ga0e dev/ai namaha ai hr r ,vlmlini dev/ai namaha ai hr r 5itre dev/ai namaha ai hr r mahnit/e dev/ai namaha

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E"e H&r&s !e#i+s

) recite the names of the Seers 0 the -ishis who realiHed %nion with Devi for the first time doing u asana of their res ective forms of Sri ?idya1

i bow to Devi embodied as the %ltimate 9ontroling God i bow to Devi embodied as the %ltimate 9ontroling Goddess i bow to Devi embodied as the Guru Mitresh(nanda Fatha i bow to Devi embodied as the Guru Shashtish (nanda Fatha i bow to Devi embodied as the Guru %ddisha (nanda Fatha i bow to Devi embodied as the Guru 9aryanatha Fatha i bow to Devi embodied as the Guru *o amudra i bow to Devi embodied as the Sage (gastya 8one of the seven +ternal -ishis. i bow to Devi embodied as the Guru Kalata ana i bow to Devi embodied as the Guru Dharmacharya (nanda Fatha i bow to Devi embodied as the Guru Muktakaleisvar(nanda Fatha i bow to Devi embodied as the Guru Di akala Fatha i bow to Devi embodied as the Guru as ect of ?ishnu i bow to Devi embodied as the Guru Prabhakara 8the Sun. i bow to Devi embodied as the Guru as ect of (gni or @ire i bow to Devi embodied as the Guru as ect of Kamadeva i bow to Devi embodied as the Guru as ect of (us iciousness i bow to Devi embodied as the Guru as ect of the 6ewel i bow to Devi embodied as the Guru as ect of ?asudeva or Krishna i bow to Devi embodied as the Guru -ama (anda Fatha

om 3aramevara namaha ai hr r 3aramevari dev/ai namaha ai hr r mitreama/i namaha ai hr r 6a67hama/i namaha ai hr r uama/i namaha ai hr r 5ar/nthama/i namaha ai hr r lo3mudrma/i namaha ai hr r agast/ama/i namaha ai hr r klat3anama/i namaha ai hr r dharm5r/ama/i namaha ai hr r muktakevarama/i namaha ai hr r d3akalnthama/i namaha ai hr r vi61udevama/i namaha ai hr r 3rabh8karadevama/i namaha ai hr r te,odevama/i namaha ai hr r mano,adevama/i namaha ai hr r kal/1adevama/i namaha ai hr r ratnadevama/i namaha ai hr r vsudevama/i namaha ai hr r rmnandama/i namaha

FO$+1 these gurus are worshi ed and remembered and their blessings invoked for this venture at reciting the Khadgamala#

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E"e Iirst Anclos&re

trailokya3mohana3cakra, The Wheel that ewitches the Three Worlds.!
### the feet of the mother goddess.

the $en Siddhis, or Powers, guarding the 9hite outermost wall of the @irst +nclosure, re resenting the sattvic guna, er vida/ is: Am Am Sauh or a"# hr"# shr"#

) bow to (tomic -eduction ) bow to *ightness ) bow to Magnitude ) bow to 9reative 9ontrol ) bow to +nchanting 9ommand ) bow to (chievement ) bow to +n"oyment ) bow to Cill Power ) bow to (ttainment ) bow to -ealiHation of (ll Desires ) bow to *ust ) bow to (nger ) bow to Possessiveness ) bow to Obsessiveness ) bow to Pride ) bow to 6ealousy ) bow to se arated3ness ) bow to Sovereignity of the Mind

a"# hr"# shr"# a1imsiddhe namaha a"# hr"# shr"# laghimsiddhe namaha a"# hr"# shr"# mahimsiddhe namaha a"# hr"# shr"# itvasiddhe namaha a"# hr"# shr"# vaitvasiddhe namaha a"# hr"# shr"# 3rkm/asiddhe namaha a"# hr"# shr"# bhuktisiddhe namaha a"# hr"# shr"# i55hsiddhe namaha a"# hr"# shr"# 3r3tisiddhe namaha a"# hr"# shr"# sarvakmasiddhe namaha a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# brhmi matre namaha mhevari matre namaha kaumri matre namaha vai61avi matre namaha vrhi matre namaha mhendri matre namaha 5mu1a matre namaha mahlak6mi matre namaha

" bow to the #aptamatri$as (#even %ittle &others' plus &ahala$shmi, here representing the (ight )assions, and guarding the red middle wall of the *irst (nclosure, symbolizing the ra+asic guna.

The ,ellow ("nner' Wall the -ontrol .evis,! guarding the innermost wall of the *irst (nclosure, symbolizing the tamasic guna, offering the devotee control over the passions of lust, anger, possessiveness, obsession, pride, +ealousy, good, and evil! / represented by the (ight &others of the previous wall.

) bow to She who agitates all ) bow to She who liEuifies all ) bow to She who attracts all ) bow to She who controlsBcommands all ) bow to She who maddens all ) bow to She who directsBinsists u on all ) bow to She who movesBflies all through s ace ) bow to She who is the seed or genetic ma of all ) bow to She who is the womb of all ) bow to She who is the trifold division of all1 Knower, Knowing and Known ) worshi your lotus3feet, oh Mistress of the Cheel of the $hree Corlds of Caking, Dreaming, and Slee ing; oh Prakatayogini> who e& resses ,erself o enly and without inhibitions#

a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"#

sarvasa4k6obhi1/ei namaha sarvavidravi1/ei namaha sarvkar6i1/ei namaha sarvavaa4kari/ei namaha sarvonmdin/ei namaha sarvamah4kua/ei namaha sarvakhe5ar/ei namaha sarvab,a/ei namaha sarva/on/ei namaha sarvatrikha1a/ei namaha

a"# hr"# shr"# trailok/a8mohana85akrasvmin 3raka7a/ogini tri3ura85akleshvari/ei sr" pAdukAyei 3oo,a/ami

> ;Prakata< means that which is e& ressed, revealed or manifested# +ach grou of devis in the Sri 9hakra has a articular governing character; the devis of the @irst +nclosure are the outward, visible manifestations of Devi in the $hree Corlds#

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E"e Fecond Anclos&re

the .evis of the sarvash(3 ari %raka3cakra, The Wheel That *ulfills 0ll .esires.! 12 attractive powers,! identified with the 12 phases of the lunar calendar. according to the 3indu arts of love, the erotic zone moves up from feet to head in the bright half of the lunar month and comes down in the dar$ half of the lunar month4 (ros is e5pressed through the various powers of the mind described below as the 6oddesses of the #econd (nclosure.! they are e5pressed counter cloc$wise each merging into the ne5t. the mental state is Swa na, Aim Klim Sauh# corresponds to the Savdhistana chakra of the mother goddess.

) bow to She who attracts the ower of lust or rocreation and nurturing ) bow to She who attracts the ower of discrimination ! decision ) bow to She who attracts the ower of ego ) bow to She who attracts the ower of sound ! hearing ) bow to She who attracts the ower of touch ) bow to She who attracts the ower of form ! sight ) bow to She who attracts the ower of taste ) bow to She who attracts the ower of scent ) bow to She who attracts the ower of the mind ) bow to She who attracts the ower of valor ! courage ) bow to She who attracts the ower of memory ) bow to She who attracts the ower of names ) bow to She who attracts the ower of the seed ! semen ) bow to She who attracts the ower of the self ) bow to She who attracts the ower of immortality ) bow to She who attracts the ower of cor orality i worship Your lotus-feet, oh secret yogini who fulfills All Desires and who controls the $hree States ! Corlds

Aim Klim Sauh kmkar6i1/ei namaha Aim Klim Sauh buddh/kar6i1/ei namaha Aim Klim Sauh aha4krkarshin/ei namaha Aim Klim Sauh abdkarshin/ei namaha Aim Klim Sauh s3arkarshin/ei namaha Aim Klim Sauh r23karshin/ei namaha Aim Klim Sauh raskarshin/ei namaha Aim Klim Sauh gandhkarshin/ei namaha Aim Klim Sauh 5ittkarshin/ei namaha Aim Klim Sauh dhair/karshin/ei namaha Aim Klim Sauh smrit/karshin/ei namaha Aim Klim Sauh nmkarshin/ei namaha Aim Klim Sauh b,karshin/ei namaha Aim Klim Sauh tmkarshin/ei namaha Aim Klim Sauh am;tkar6i1/ei namaha Aim Klim Sauh arrkar6i1/ei namaha Aim Klim Sauh sarv83ari32raka8 5akrasvmini gu3ta /ogini tri3urevari 5akleshvari/ei srI pAdukAyei poojayami

21

E"e E"ird Anclos&re

the (ight (rotic #entiments! (0nanga also indicates that they are limb-less,! or incorporeal .evis' of the Third (nclosure, sarva3saMksShobhaFa3cakra, The 0ll -0gitating Wheel.! corresponds to the na#el region of mot"er goddess

Jiteral %eaning -Fe2&al. #ubtle &eaning (0ttributes' ) bow to She 9ho embodies the sentiment o* *lo9ering or fire ) bow to She 9ho embodies the sentiment o* girdling or limitless girth ) bow to She 9ho embodies the sentiment o* love or limitless delight ) bow to She 9ho embodies the sentiment o* lust or limitless delight in love ) bow to She 9ho embodies the sentiment o* 5rossing boundaries or of limitless lines ) bow to She 9ho embodies the sentiment o* desiring sex immediatel/ or of limitless energy ) bow to She 9ho embodies the sentiment o* insisten5e on sex or of limitless restraint ) bow to She 9ho embodies the sentiment o* ,o/*ul org/ or of limitless garlands of beauty " 9orshi3 /our lotus *eet' oh #istress o* this All8Agitating <heel o* the &soteri5 (oginis' most =eauti*ul #istress in all these >hree States or <orlds

Kogini @rim Klim Fa&" ana<ga/&s&me de#yei nama"a @rim Klim Fa&" ana<game/"ala de#yei nama"a @rim Klim Fa&" ana<gamadana de#yei nama"a @rim Klim Fa&" ana<gamadan5t&ra de#yei nama"a @rim Klim Fa&" ana<gare/"a de#yei nama"a @rim Klim Fa&" ana<ga#egini de#yei nama"a @rim Klim Fa&" ana<g5</&3a de#yei nama"a @rim Klim Fa&" ana<gam5lini de#yei nama"a rim Klim Sauh sarvasa4k6obha1a8 5akrasvmini gu3tatara/ogini tri3urasundar 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami

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E"e Io&rt" Anclos&re

the *ourth (nclosure, sarva3saubh(gyad(yaka3cakra, The Wheel that gives all fortunes,! that bestows all good fortune, corresponds to the "eart of mot"er goddess* 3er vidya is is @aim @/lim @sa&".

) bow to She who agitates all ) bow to She who liEuefies all ) bow to She who attracts all ) bow to She who leases all ) bow to She who deludes all ) bow to She who sto s all motion ) bow to She who e& ands all ) bow to She who makes all obey ) bow to She who en"oys all ! gives ecstasy to all ) bow to She who maddens all ) bow to She who makes all goals attained ) bow to She who fills all with riches ) bow to She who takes the form of all mantras ! rovides the ;genetic material< of the 9osmos ) bow to She who eliminates all dualities ) worshi your lotus3feet, oh Great Mistress of the 9hakra that Aestows (ll Good @ortune; oh Great $raditional Gogini' 9ho lives in all these >hree States or <orlds

aim klim sauh sarvasa4k6obhi1/ei namaha aim klim sauh sarvavidrvi1/ei namaha aim klim sauh sarvkarshin/ei namaha aim klim sauh sarvh0din/ei namaha aim klim sauh sarvasammohin/ei namaha aim klim sauh sarvastambhin/ei namaha aim klim sauh sarva,rumbhi1/ei namaha aim klim sauh sarvavaa4kari/ei namaha aim klim sauh sarvara?,in/ei namaha aim klim sauh sarvonmdin/ei namaha aim klim sauh sarvrthasdhin/ei namaha aim klim sauh sarvasam3atti32ra1/ei namaha aim klim sauh sarvamantrama/ei namaha aim klim sauh sarva8dvanda8k6a/a4kari/ei namaha aim klim sauh sarva8saubhg/a8d/aka8 5akrasvmini sam3rd/a/ogini tri3urvsini 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami

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E"e Iift" Anclos&re

the *ifth (nclosure, sarv(rtha3s(dhaka3cakra, E"e L"eel t"at Bestows All Lealt"#! the 7accomplisher of all8. The mental state is 6uroopa #adanam, corresponds to the nec/ of mot"er goddess. 3er vidya is is @aim @/lim @sa&".

) bow to She who bestows all achievements ) bow to She who bestows all wealth ) bow to She who bestows all that one would love to have ) bow to She who is harbinger of all aus iciousness ) bow to She who is fulfiller of all desires ) bow to She who eliminates all misery ) bow to She who eliminates all accidental deaths ) bow to She who eliminates all obstacles ) bow to She who is beautiful in every limb ) bow to She who brings all desires ) worshi your lotus3feet, oh Mistress of the Cheel roviding all manner of things that ro el us along the righteous ath, granting all wealth, fulfilling all desires, and making liberation ossible; oh Gogini who is beyond all classification, who is not bound by anything 0 and who is the @rantor o* All >hings(ou embod/ the ri5hes o* all these >hree States or <orlds

aim klim sauh sarvasiddhi3rada dev/ei namaha aim klim sauh sarvasam3at3rada dev/ei namaha aim klim sauh sarva3ri/a4kari dev/ei namaha aim klim sauh sarvama4ga0akri1i dev/ei namaha aim klim sauh sarvakma3rada dev/ei namaha aim klim sauh sarvadu.khavimo5ini dev/ei namaha aim klim sauh sarvamrut/u3raamani dev/ei namaha aim klim sauh sarvavighnanivri1i dev/ei namaha aim klim sauh sarv4gasundari dev/ei namaha aim klim sauh sarvasaubhg/ad/ini dev/ei namaha aim klim sauh sarvrtha8sdhaka85akrasvmini ku0ottr1a /ogini tri3urr 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami

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E"e Fi2t" Anclos&re

the #i5th (nclosure, sarva3rakSh(3cakra, E"e L"eel of Complete Crotection!9 corresponds to the middle of t"e eyebrows -b"r&/&ti. of the mother goddess. ,er vidya is is rim Klim =lem#

) bow to She who is all3knowing rotection ) bow to She who is all3 owerful rotection ) bow to She who grants all divine Eualities rotection ) bow to She who grants all knowledge rotection ) bow to She who destroys all illness , health is rotection ) bow to She who su orts all, having a strong foundation is rotection ) bow to She who destroys the reaction of sins, lack of sin is rotection ) bow to She who embodies leasure, the result of fearlessness, which is rotection ) bow to She who is embodies rotection itself ) bow to She who grants all desires, you are rotected when your desires are all fulfilled ) worshi your lotus3feet, oh the Mistress of the Cheel of (ll Protection, oh Gogini who 3rote5ts me like a 5hild in er 9omb(ou embod/ the seAuen5es o* all these >hree States or <orlds' as ex3erien5ed b/ all 3eo3le-

rim Klim =lem sarva,?e namaha rim Klim =lem sarvaakte namaha rim Klim =lem sarvaivar/a3rade namaha rim Klim =lem sarva,?nama/i namaha rim Klim =lem sarvav/dhivinini namaha rim Klim =lem sarvdhrasvar23e namaha rim Klim =lem sarva33ahare namaha rim Klim =lem sarvnandama/i namaha rim Klim =lem sarvarak6svar23i1i namaha rim Klim =lem sarve3sida3hala3rade namaha rim Klim =lem sarva8rak6kara85akrasvmini nigarbha/ogini tri3uramlini 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami

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E"e Fe#ent" Anclos&re

sarva3rogahara3cakra, E"e L"eel t"at !estroys All Mllness, mundane and spiritual ! eight forms of #araswati, originally manifested as the group of letters describing the e5plosion of the -osmos from the Aindu. corresponds to the fore"ead -lalata. of t"e mot"er goddess 3er vidya is is @rim F"rim Fa&".

She who attracts everything She who governs lust She who is ha y She who is without blemish She who is red in color She who is always victorious She who governs (ll She who en"oys; the Mistress of the Kaulacharya ) worshi Gour lotus3feet, oh the Mistress of the Cheel that Bestro/s All "llness, the Secret Gogini# Gou embody the achievements ossible in all these $hree States or Corlds

ag bloom vaini vagdevata/ei namaha ka la ha hrim kmevari vagdevata/ei namaha ne bleem modini vagdevata/ei namaha idom vimala vagdevata/ei namaha kshem hreem aru1a vagdevata/ei namaha has8ra8/a8om ,a/ini vagdevata/ei namaha ,a8ma8ri8om sarvevari vagdevata/ei namaha ksham8hreem kau0ini vagdevata/ei namaha rim Shrim Sauh sarvarogahara85akrasvmini rahas/a/ogini tri3ursiddha 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami

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(*1

4 Leapons of t"e !i#ine %ot"er

"n between the mandalas of eight triangles and the central triangles are the four weapons -- flowery bow, flowery arrows, noose (pas"a' and goad (an/&s"a'. They are red in color. They are the wepons of both the mother goddess as :ameshwari and also of #hiva as :ameshwara.

She who carries the five flower3arrows of Kama 0 which are the senses of sound 8music., touch 8eros., form 8beauty., taste 8sweetness., and smell 8fragrance., and known by their res ective bee"a mantras, She who carries the sugarcane bow 8i#e#, the mind, which likes the sweet things of life., with its string of bumblebees# She who carries the noose of love# She who carries the ele hant goad to control evil and wayward sensory desires

drA#' dr"#' k%"#' b%oo#' sa a sarva8,ambanebh/o banebh/o namaha

dham dham sarva8samohana/a darushe namaha

am breem sarva8vashi8karuna/a 3a/a namaha krum krum sarva8stambhana/a a4kua/a namaha

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E"e Aig"t" Anclos&re

sarv(rtha3s(dhaka3cakra, E"e L"eel E"at Bestows Complete Attainment Npon t"e Fad"a/a.!
corres onds to the to3 o* the head (masthka) o* the mother goddess#

three fundamental manifestations of the mother goddess1 Kameshwari 8moon 3 creation.; ?a"reshwari 8sun 3 reservation.; and Ahagamalini 8fire 3 dissolution.#
The three angles represent three forms of speech 9 )ashyanthi,&adhyama and ;ai$hari. The triangle is therefore the speech aspect ;a$ hava. It also represents the three powers of iccha (will) , jnana (knowledge) and kriya(activity). The three corners of the triangle stand for three peaks (kuta) of the fifteen lettered !antra" or as three di!ensions of all e#istence. The triangle itself is regarded the a$ode of the !other goddess (ka!a kala). %er vidya is is Hasraim Hasraklim Hasrasauh

) bow to Gou, Mistress of (ll Desires

asraim asraklim asrasauhu ka e i la harim vama8ra,ovana8i5hashti8kmevari/ei namaha asraim asraklim asrasauhu ha sa ka ha la harim ,/eshta sa3ta8guna giana8shakti va,revari/ei namaha asraim asraklim asrasauhu sa ka la harim raudri8tam/ovana kri/a8shakti bhagamlin/ei namaha asraim asraklim asrasauhu ka e i la harim ha sa ka ha la harim sa ka la harim i5ha8giana8kri/a8shakti mah8dev/ei namaha aim hreem shreem asraim asraklim asrasauhu tri3uramba 5akleshvari/ei srI pAdukAyei poojayami

) bow to Gou, Mistress of the 9osmos in )ndestructible Seed @orm ) bow to Gou, Mistress of the )nfinite 9osmic Cealth Outside the Seed @orm ) bow to Gou, Most Aeautiful +mbodiment of the 9osmos#

" 9orshi3 the lotus8*eet o* (ou' oh #istress o* the <heel o* !ealiCationsD the #ost Se5ret (ogini(ou embod/ the ex3erien5e o* the Cosmos in er >hree States E <orlds' uni*/ing the ex3erien5es o* all %i*e-

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$hen we recite eight additional names of raise for Devi1

(*F
) bow to She who is the Great 9osmic 9ontroller /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahevar dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahr,? dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahakti dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahgu3ta dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmah,?a3ta dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahnanda dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmahskandha dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahmaha/a dev/ei namaha

) bow to She who is the Great 9osmic +m ress

) bow to She who is the Great 9osmic Power

) bow to She who is the Great 9osmic Secret

) bow to She who is the Great 9osmic Memory

) bow to She who is the Great 9osmic Aliss

) bow to She who is the Great 9osmic Su ort

) bow to She who is the Great 9osmic +& ression

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E"e Gint" Anclos&re

the indu the central hub of #ri -ha$ra, the Wheel of #ri .evi, the #upreme 6oddess, sarvanandamaya3cakra, E"e L"eel of Nnalloyed Bliss,! corresponds to Bra"maOrandra on t"e top of t"e "ead of t"e mot"er goddess. the <ltimate -ulmination / the 6rantor of the liss of <nion with the 0bsolute. 0t this point the worshiper merges with the will of the worshiped. 3ere all the devis before merge to form the all-powerful all-pervading <niverse that is .evi of who you are a tiny ray. The goddess is nothing other than the devotees individual conciousness (citta' "t is filled with all bliss (sarvananda maya', the epression of the union of #hiva (consciousness' and #ha$thi (power of deliberation ;imarsha'. a state of nondualty, resting in oneself (Svaru a ratishta' or #avi$alpa #amadhi. "t is in this sense the supreme mother goddess is called her Transcendent &a+esty %alita &aheshvari %a"a Erip&ras&ndari, the personification of rahman. 3er vidya is :amara+a vidya 9 /a e i la "rim "a sa /a "a la "rim sa /a la "rim, plus a secret 12th syllable.

) bow to ! worshi the lotus3feet of the $rancendental Secret Gogini who is the "oint form of Shakti on Siva; She who is the Great $ranscendental 9onsciousness ! the +m ress of the Cheel of Sri 9hakra who is the Great Goddess, the %ltimate %nity of divine3will that is the 9osmos, the %ltimate Aeauty in the $hree States ! Corlds

aim hreem shreem $a e i la harim ha sa $a ha la harim sa $a la harim sarv=nandamaya ca$ra sv=mini par=para rahasyayogini mahmah r5akra8nagara samr,? sahasra rakshi ra"a3ra"eshvari brahma3vidya3lalita maha8tri3urasundari maha3bhaIIJrika3amba sr) (duk(yei namaha

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~~ t"an/ yo& for yo&r interest :-. ~~ $his work is dedicated with love, a reciation and dee est res ect to the divine3love that is Shree -adha and her e& ansions#

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