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Rabbi Hirsch summarizes the lesson to be learned: "The joy of duty eagerly fulfilled, this freedom in obedience and obedience in freedom is what characterizes a human being as the servant of G-d." According to Rabbi Hirsch, then, the doubling in the verse comes to teach us that the craftsmen working on the Beit haMikdash were able to express their personality by limiting themselves to Moshe's orders in the name of G-d, achieving by this the highest level of both freedom and obedience. Divine Inspiration Rabbi Moshe Alshich (1508-1593) takes what seems to be a different approach. He explains that the second phrase, "so had they done", tells us that not only did the Children of Israel execute G-d's orders perfectly, as the instructions had been transmitted through Moshe, but also that when they did change from what Moshe said, it was according to G-d's will. It seems the Alshich alludes to such cases as the change in the order of the building, regarding which the Talmud (Berachot 55a) says that Betzalel varied from the order Moshe had given him. According to the Talmud, Moshe told Betzalel to begin with the Ark, the vessels, and eventually the protective tent. Betzalel, who was guided by practical needs we cannot create the vessels before the house, as there would be no place to put them asked Moshe if his order might be wrong. Moshe acknowledged that Betzalel was right, and praised his wisdom, crediting it with Divine inspiration. Thus, according to the Alshich, the word "they" in the phrase "so had they done" refers to G-d and the Children of Israel together.
Jerusalem, where the Sanhedrin possessors of knowledge and comprehenders of wisdom convenes, and when we will also bring the tithe of our produce there during four years of the shemitah cycle and the fruit of a tree's fourth year will be eaten there, then either the owner of the property himself will go there to learn Torah, or he will send one of his children to learn there, and the child will be supported by that produce. "As a result, every Jewish home will include a wise person, knowledgeable in Torah, who will then teach his wisdom to his entire household, and so the land will be filled with knowledge of G-d. For if there were only one sage, or even ten sages, in a city, then many of the city's men, women and children would not meet these sages but once per year. Even if they would hear a sage's words every week, they would then return home and cast the words of the sage behind themselves. However, with a teacher in every home, dwelling there evening, morning and afternoon and perpetually instructing, then all of them, men, women and children, will be instructed, and no sin or iniquity will be found among them. They will earn the fulfillment of Vayikra 26:11-12, 'I will place My tent among you and you will be My nation, and I will be your G-d.'" torczyner@torontotorah.com
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Biography
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Our sages established these four portions, Shekalim, Zachor, Parah, HaChodesh, to be read from Adar to Pesach. We need to know why the sages established them for these days, and what they represent. Clearly, these are hints and instruction for Israel regarding their lives in the land, to know their duty to their Creator Mishnah Shekalim 1:1 says, "On the first of Adar they announce the shekalim." On the first of Adar they begin to collect the half-shekel donations from every Jew, to acquire daily offerings and musaf offerings to bring in the Temple for all Israel. Every year, they begin bringing offerings from the new contributions, from the shekalim collected from Israel for the year's offerings, on the first of Nisan. However, another reason is brought in Megilah 13b: "Reish Lakish said: It was known before the Creator that Haman would give shekalim [in exchange] for Israel; therefore, He put their shekalim before Haman's." We must consider whether there is a connection between this reason and the essential reason of the collection of shekalim for offerings. Apparently, Reish Lakish provided a reason for a time without a Temple. We will preface this with the sages' observation that G-d puts the cure before the wound Therefore, in the time of Haman, descendant of wicked Amalek, when the decree emerged before him to destroy all of the Jews, young to old, children and women on one day, the sparks of healing preceded the growth of the wound. This is [the story] from the murder of Vashti to "That night, the king's sleep was disturbed." These were of the hidden miracles that G-d performs for Israel in every generation, without the subject recognizing his miracle. Queen Esther, from whom the Divine plans and wonders were hidden, did not rely on her throne in the time of trouble. Immediately upon hearing Mordechai's trouble and pain for his nation, she sent, "Go, gather the Jews and fast for me, etc." This gathering first revealed the hidden miracle
So all who have insight will [hear Parshat Shekalim and] understand the goal of these shekalim: When the Beit haMikdash stood, they collected shekalim from the Jews for the offerings. When they brought the daily and musaf offerings from the shekalim, these were pleasing before Gd, and their sins were forgiven, and they were saved But when there is no Temple, we have only our speech, and our sages said, "Prayers were enacted to parallel the daily offerings." This is our sole ammunition, in our exile
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This Week in Israeli History: 30Adar 1, 1948 - Bombing of the Jewish Agency
30 Adar I is Sunday In the run-up to the War of Independence, retaliating against Arab violence, Jewish groups organized several bombing attacks against Arab targets. As the end of the British Mandate drew near, Arab bomb-maker Fawzi Kutub retaliated with a surprise attack on the Jewish Agency, using an American resource. The American consul general's Armenian-American driver, Anton Daoud Kamilyo, also known as Abu Yussef, was a Palestinian double agent. On March 11th, 1948, the official limousine of the American consul general, driven by Kamilyo, was admitted to the courtyard of the heavily guarded Jerusalem compound housing Jewish national institutions. Hidden in the trunk of the green Ford were 220 pounds of TNT. The Haganah general staff had been warned that an assault on the Jewish Agency offices was imminent, but they did not suspect that the attacker would be affiliated with the Americans.
Adam Frieberg
Kamilyo parked the consulate car in front of Agency headquarters and fled in a taxi, but a security official named Chaim Gur-Arieh became suspicious of wires dangling from the trunk, and he moved the car. As Gur-Arieh set the brake, the bomb exploded. The wall outside the lower two stories was destroyed and part of that wing of the building collapsed. Flames engulfed the building. Chairman of the Jewish National Fund Arie Leib Jaffe and eleven of his colleagues were killed, and almost 100 were injured, including Aura Herzog, wife of the first President of Israel, Chaim Weizmann. afrieberg@torontotorah.com
Speaker
Topic
Location
Special Notes
R Mordechai Torczyner R Mordechai Torczyner R Mordechai Torczyner Rosh Chodesh Day 1 R Shalom Krell R Baruch Weintraub Rosh Chodesh Day 2 Adam Frieberg Josh Gutenberg R Mordechai Torczyner Rav Shlomo Gemara
Parshah: The Kiyor Daf Yomi Avodah Zarah 37b: Bishul Akum, Part 3
Kuzari
Zichron Yisroel
R Aaron Greenberg
Laws of Shabbat
Yeshivat Or Chaim
University students
Advanced shiur
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