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(occult) forces. Here, I will refer to such activities as magic and divination, respectively. People were so convinced of these magi- cians and diviners that they s
999999 override-expire override-lastmod reload-into-ims ignore-reload refres9 override-expire override-lastmod reload-into-ims ignore-reload refresh_pattern -i \.css$ 10080 90% 999999 override-expire override-lastmod reloadinto-ims ignore-reload refresh_pattern -i \.swf$ 10080 90% 999999 override-expire override-lastmod reloadinto-ims ignore-reload refresh_patterof Spiritualism." Two years subsequent to the appointment tone

of the most guarded secrets of the ancieulating unseen (occult) forces.

Here, I will refer to such activities as magic sought out these men and women, prs such as al-Buni, Ibn rabi, and others, !ine"eh Shadrach presents a plethora of secret techniques that can I Introduction ost people today thin! of magic as something unreal. "hey associate it with stage illusion- ists or perhaps the wise wi#ards and evil witches of fol!lore (and of $loc!$uster movies). However, magic and divination were very real to uslims of the iddle %ast in the iddlec is e&panding, and this scholarship continues to emphasi#e that magical $eliefs and practices have $een a part of almost every human society. Historians of the iddle %ast have $een slow to pay attention to this scholarship deal- ing with magic in other regions and other eras. However, there are historians of magic in the Islamic iddle %ast who are em$racing new easy of thin!ing a$out the topic, and some of these scought out these men and women, pulating unseen (occult) forces. Here, I will refer to such activities as magic and divination, respectively. People were so convinced of these magi- cians and diviners that they sought out these men and women, p9 override-expire override-lastmod reload-into-ims
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authorities.
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I Introduction ost people today thin! of magic as something unreal. "hey associate it with stage illusion- ists or perhaps the wise wi#ards and evil witches of fol!lore (and of $loc!$uster movies). However, magic and divination were very real to uslims of the iddle %ast in the iddle (ges. "hat is to say, different individuals claimed they had the power to influence the world or gain hidden !nowledge $y manipulating unseen (occult) forces. Here, I will refer to such activities as magic and divination, respectively. People were so convinced of these magi- cians and diviners that they sought out these men and women, paid for their services, copied their $oo!s, and in some cases !illed these magicians for practicing their arts. "his is not to say that these $eliefs and practices were restricted to the iddle %ast, and it especially should not $e ta!en to suggest that these practitioners and their clients were somehow different or less rational. "he historical study of magic is e&panding, and this scholarship continues to emphasi#e that magical $eliefs and practices have $een a part of almost every human society. Historians of the iddle %ast have $een slow to pay attention to this scholarship deal- ing with magic in other regions and other eras. However, there are historians of magic in the Islamic iddle %ast who are em$racing new easy of thin!ing a$out the topic, and some of these s