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ALTRUISTIC MOTIVATION
DHAG-LA DANG-WAR JYE-PAY DRA/ NO-PAR JYE-PAY GEG/
THAR-PA DANG THAM-CHE KHYEN-PAY BAR-DU CHO-PAR
All mother sentient beings, especially those enemies who hate me, obstructors who harm me, and those who
JYE-PA TAM-CHE KYI TSO JYE-PAY/
MA NAM KHA DANG NYAM-PAY SEM-CHEN TAM-CHE DEWA DANG-DEN/
create obstacles on my path to liberation and all-knowingness; may they experience happiness,
DHUG-NYAL DANG DREL NYUR-DU LA-NA ME-PA YANG DAG-PAR
DZOG-PAY JYANG-CHUB RINPOCHE THOB-PAR-JYA/
and be separated from sufering. I will quickly establish them in the state of the most perfect and precious Buddhahood.
(repeat 3 times)
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ACTION BODHICITTA PRAYER
DEI CHE-DU SANG MA-GYE KYI BARDU LU-NGAG YI-SUM GEWA-LA KOL/
Tus until I achieve enlightenment, I perform virtuous deeds with body, speech and mind.
MA-SHEI BARDU LU NGAG YI-SUM GEWA-LA KOL/
Until death, I perform virtuous deeds with body, speech and mind.
DU DE-RING-NE SUNG-TE NYI- MA SANG DA TSAM-GYI BARDU LU NGAG YI-SUM GEWA-LA KOL/
From now, until this time tomorrow, I perform virtuous deeds with body, speech and mind.
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REFUGE AND BODHICITTA
SANG-GYAY CHO DANG TSOG KYI CHOG NAM LA/ CHANG CHUB BARDU DAG-NI KYAP-SU CHI/
In the Buddha, the Dharma and the Sangha most excellent, I take refuge until enlightenment is reached.
DAG-GI JYIN-SOK GYI PAY SO-NAM KYI/ DRO-LA PEN-CHIR SANG-GYAY DRUB-PAR SHOG/
By the merits of generosity and other good deeds, may I attain Buddhahood for the sake of all sentient beings.
(repeat 3 times)
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THE FOUR IMMEASURABLES
MA NAM-KHA DANG NYAM-PAY SEM-CHEN TAM-CHAY
DE-WA DANG DE-WAY GYU-DANG DEN-PAR GYUR CHIK/
May all mother sentient beings, boundless as the sky, have happiness and the causes of the happiness.
DUG-NGAL DANG DUG-NGAL GYI GYU DANG DRAL-WAR GYUR CHIK/
DUG-NGAL ME-PAY DE-WA DANG MI DRAL-WAR GYUR CHIK/
May they be liberated from sufering and the causes of sufering.
May they never be separated from the happiness, which is free from sorrow.
NYE-RING CHAK-DANG NYI-DANG DRAL-WAY TANG NYOM-LA NE-PAR GYU CHIK/
May they rest in equanimity, free from attachment and aversion.
(repeat 3 times)
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DORJE CHANG WANG
DOR JE CHANG WANG TI LE NA RO DANG/ MAR ME DAG PO PAG DRU JIG TEN GON/
I beseech the great Vajradhara, Tilopa, Naropa, Marpa, Milarepa, Gampopa, Phagmodrupa, Lord Jigten Sumgoen,
KA DRIN SUM DEN TSA WÜ LAME SHAB/ TSA GYUR LA MA YI DAM CHO SUNG LA/ SOL WA DEB SO DAG JU JEN GYI LOB/
at the feet of the Root Guru, who possesses the three ways of kindness and all the Root Gurus and spiritual masters
of the lineage, the Yidams and Dharma protectors: May your marvelous blessings permeate my mind.
SUPPLICATION TO THE GURU
MA CHÖ RANG RIG CHÖ KU NGÖN DU GYUR / MIG ME TSE CHEN DRO KHAM YONG LA KHYAB
You have realized the uncontrived self-aware Dharmakaya. Your unconditioned great love pervades all beings and realms.
TSHE ME THRIN LE DÜL JE KHAM ZHIN JUG / NGE DÖN TEN PE NYI MAR SÖL WA DEB
With your immeasurable enlightened activity you guide those to be tamed according to their inclinations. I supplicate you, the sun of the teachings of the absolute truth.
Repeat these blessed words spoken by Adeu Rinpoche three or seven times.
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SHORT MANDALA OFFERING
SA SHI PO CHU JYUG SHING ME TOG TRAM/ RI RAB LING SHI NYI DAY GYEN PA DI/
Te ground is sprinkled with scented water and strewn with fowers. It is adorned with Meru, the supreme mountain,
the four continents, and the sun and moon.
SANG-GYE SHING LA MIG TE PHUL WA YI/ DRO KUN NAM DAG SHING DU KYE WAR SHOG/
As a Buddhafeld, I ofer it. May all sentient beings attain the happiness of the Buddhafelds.

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"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
REQUESTING THE TURNING OF
THE WHEEL OF DHARMA
SEM CHEN NAM GYI SAM PA DANG/ LO WEI JI DAG JI TA WA/
Please turn the Wheel of the Dharma. Of the greater, lesser and ordinary vehicles,
CHE CHUNG THUN MONG THIG PA WEI/ CHOE KYI KHOR LO KOR DU SOL/
In accordance with the understanding, and diferent mental capacities of sentient beings.
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His Eminence Garchen Rinpoche Buddha Amitabha
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THE MEDITATION AND RECITATION OF AMITĀBHA CALLED
UNITING WITH THE PURE LAND OF SUKHĀVATI
Namo Amitabhāya
Someone who wishes to practice the Buddha Amitābha should arrange plenty of ofering substances in front of an image of the pure land.
Te Visualization of the Objects of Refuge:
DÜN GYI NAM KHAR LA MA Ö PAG ME PA LA KHOR JANG CHUB SEM PA PAG DU ME
PE KOR WA NGÖ SU ZHUG PAR GYUR
In the space in front appears the guru [in the form of ] Amitābha, surrounded by an inconceivable [retinue of ] bodhisattvas.
Tus visualize.
1
#, :R.-.0$-3J.-GA-|R3-2!?-2.J-(J/-8A%-.R<-8J?-L-2-28$?-?R,
"#$ %$&'()('*+ )+& ,$-'()('*+ *. /0'(12#) -)33$& !"#$%&'() +,- ./$- 0%(1 23 4/5,67%+'



/- 3R- A- 3A- +- S- ;,
4)0* /0'()2#15)

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42"-2(- 8,2 8'9,-9 +2 :$%&+'&- +,- ;/11,% <"'+6#,% 9,2/=1 %$$%()- :=-(+> 23 233-$'() 9/#9+%(&-9 '( 3$2(+ 23 %( '"%)- 23 +,- :/$- =%(1?


*2?- ;=- $?=- :.J2?- 0- /A,
@,- A'9/%='B%+'2( 23 +,- C#D-&+9 23 E-3/)-F

3./-IA-/3-3#<-]-3-:R.-.0$-3J.-0-=-:#R<-L%-(2-?J3?-.0:-.0$-.-3J.-0?-2{R<-2-.%R?-?-28$?-0<-I<, 0<- 2?3- =,
674 89: 4/% ;</, =/ %/ > ?/8 %@ ?/ =/ ;<A, B/48 C<DE F@% ?/ ?/8 6D %@ ?@ ;A, G/ 48> FD H<D8 ?/, 89D,
:+ (#$ IJ)-$ '+ .K*+( )JJ$)KI (#$ LMKM N'+ (#$ .*K0 *.O /0'(12#)P IMKK*M+&$& 25 )+ '+-*+-$'Q)23$ NK$('+M$ *.O 2*&#'I)((Q)IR
@,/9 7'9/%='B-?




1
#, :R.-.0$-3J.-GA-|R3-2!?-2.J-(J/-8A%-.R<-8J?-L-2-28$?-?R,
"#$ %$&'()('*+ )+& ,$-'()('*+ *. /0'(12#) -)33$& !"#$%&'() +,- ./$- 0%(1 23 4/5,67%+'



/- 3R- A- 3A- +- S- ;,
4)0* /0'()2#15)

?%?- o?- :R.- .0$-3J.- 12- 0<- :.R.- 0:A- $%- 9$- $%- $A?, 8A%- 2!R.- ,%- {- 2>3?- 0:A- 3./- ., 3(R.- 0:A- ;R- L.- $%- :6S3- 2>3?- =,
42"-2(- 8,2 8'9,-9 +2 :$%&+'&- +,- ;/11,% <"'+6#,% 9,2/=1 %$$%()- :=-(+> 23 233-$'() 9/#9+%(&-9 '( 3$2(+ 23 %( '"%)- 23 +,- :/$- =%(1?


*2?- ;=- $?=- :.J2?- 0- /A,
@,- A'9/%='B%+'2( 23 +,- C#D-&+9 23 E-3/)-F

3./-IA-/3-3#<-]-3-:R.-.0$-3J.-0-=-:#R<-L%-(2-?J3?-.0:-.0$-.-3J.-0?-2{R<-2-.%R?-?-28$?-0<-I<, 0<- 2?3- =,
674 89: 4/% ;</, =/ %/ > ?/8 %@ ?/ =/ ;<A, B/48 C<DE F@% ?/ ?/8 6D %@ ?@ ;A, G/ 48> FD H<D8 ?/, 89D,
:+ (#$ IJ)-$ '+ .K*+( )JJ$)KI (#$ LMKM N'+ (#$ .*K0 *.O /0'(12#)P IMKK*M+&$& 25 )+ '+-*+-$'Q)23$ NK$('+M$ *.O 2*&#'I)((Q)IR
@,/9 7'9/%='B-?




1
#, :R.-.0$-3J.-GA-|R3-2!?-2.J-(J/-8A%-.R<-8J?-L-2-28$?-?R,
"#$ %$&'()('*+ )+& ,$-'()('*+ *. /0'(12#) -)33$& !"#$%&'() +,- ./$- 0%(1 23 4/5,67%+'



/- 3R- A- 3A- +- S- ;,
4)0* /0'()2#15)

?%?- o?- :R.- .0$-3J.- 12- 0<- :.R.- 0:A- $%- 9$- $%- $A?, 8A%- 2!R.- ,%- {- 2>3?- 0:A- 3./- ., 3(R.- 0:A- ;R- L.- $%- :6S3- 2>3?- =,
42"-2(- 8,2 8'9,-9 +2 :$%&+'&- +,- ;/11,% <"'+6#,% 9,2/=1 %$$%()- :=-(+> 23 233-$'() 9/#9+%(&-9 '( 3$2(+ 23 %( '"%)- 23 +,- :/$- =%(1?


*2?- ;=- $?=- :.J2?- 0- /A,
@,- A'9/%='B%+'2( 23 +,- C#D-&+9 23 E-3/)-F

3./-IA-/3-3#<-]-3-:R.-.0$-3J.-0-=-:#R<-L%-(2-?J3?-.0:-.0$-.-3J.-0?-2{R<-2-.%R?-?-28$?-0<-I<, 0<- 2?3- =,
674 89: 4/% ;</, =/ %/ > ?/8 %@ ?/ =/ ;<A, B/48 C<DE F@% ?/ ?/8 6D %@ ?@ ;A, G/ 48> FD H<D8 ?/, 89D,
:+ (#$ IJ)-$ '+ .K*+( )JJ$)KI (#$ LMKM N'+ (#$ .*K0 *.O /0'(12#)P IMKK*M+&$& 25 )+ '+-*+-$'Q)23$ NK$('+M$ *.O 2*&#'I)((Q)IR
@,/9 7'9/%='B-?




1
#, :R.-.0$-3J.-GA-|R3-2!?-2.J-(J/-8A%-.R<-8J?-L-2-28$?-?R,
"#$ %$&'()('*+ )+& ,$-'()('*+ *. /0'(12#) -)33$& !"#$%&'() +,- ./$- 0%(1 23 4/5,67%+'



/- 3R- A- 3A- +- S- ;,
4)0* /0'()2#15)

?%?- o?- :R.- .0$-3J.- 12- 0<- :.R.- 0:A- $%- 9$- $%- $A?, 8A%- 2!R.- ,%- {- 2>3?- 0:A- 3./- ., 3(R.- 0:A- ;R- L.- $%- :6S3- 2>3?- =,
42"-2(- 8,2 8'9,-9 +2 :$%&+'&- +,- ;/11,% <"'+6#,% 9,2/=1 %$$%()- :=-(+> 23 233-$'() 9/#9+%(&-9 '( 3$2(+ 23 %( '"%)- 23 +,- :/$- =%(1?


*2?- ;=- $?=- :.J2?- 0- /A,
@,- A'9/%='B%+'2( 23 +,- C#D-&+9 23 E-3/)-F

3./-IA-/3-3#<-]-3-:R.-.0$-3J.-0-=-:#R<-L%-(2-?J3?-.0:-.0$-.-3J.-0?-2{R<-2-.%R?-?-28$?-0<-I<, 0<- 2?3- =,
674 89: 4/% ;</, =/ %/ > ?/8 %@ ?/ =/ ;<A, B/48 C<DE F@% ?/ ?/8 6D %@ ?@ ;A, G/ 48> FD H<D8 ?/, 89D,
:+ (#$ IJ)-$ '+ .K*+( )JJ$)KI (#$ LMKM N'+ (#$ .*K0 *.O /0'(12#)P IMKK*M+&$& 25 )+ '+-*+-$'Q)23$ NK$('+M$ *.O 2*&#'I)((Q)IR
@,/9 7'9/%='B-?




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Refuge and Bodhichitta:
NAMO / KÖN CHOG SUM DANG TSA WA SUM / KYAB NE NAM LA KYAB SU CHI /
DRO KÜN SANG GYE LA GÖ CHIR / JANG CHUB CHOG DU SEM KYE DO
Namo! To the Tree Jewels and the Tree Roots – the places of protection – I go for refuge. In order to establish all beings in buddhahood,
I give rise to the mind set on supreme awakening. Recite three times and then [recite:]
Te Ofering of the Seven-Limbed Prayer of Gathering the Accumulations in the Presence of the Objects of Refuge:
CHOG CHU DÜ SUM ZHUG PA YI / GYAL WA SE CHE THAM CHE LA / KÜN NE DANG WE CHAG TSHAL LO
With sincere faith I pay homage to all the buddhas and bodhisattvas abiding in the ten directions and three times!
2
*2?- ?J3?- /A,
E-3/)- %(1 ;21,'&,'++%F

/-3R, .!R/-3(R$-$?3-.%-l-2-$?3, *2?-$/?-i3?-=-*2?-?-3(A, :PR-!/-?%?-o?-=-:$R.-KA<, L%-(2-3(R$-.-?J3?-2*J.-.R,
&J?- =/- $?3- .%- *2?- ;=- .J- .$- $A- S%- .- 5S$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /A,
NAN0 ¡ K0N CB0u S0N BANu TSA WA S0N ¡ KYAB NE NAN LA KYAB S0 CBI ¡ BR0 K0N SANu uYE LA u0 CBIR ¡ }ANu
CB0B CB0u B0 SEN KYE B0
Namo! To the Thiee }ewels anu the Thiee Roots÷the places of piotection÷I go foi iefuge. In oiuei to establish all beings in
buuuhahoou, I give iise to the minu set on supieme awakening. E-&'+- +,$-- +'"-9 %(1 +,-( G$-&'+-FH


@,- C33-$'() 23 +,- 4-7-(I0'"#-1 .$%>-$ 23 J%+,-$'() +,- <&&/"/=%+'2(9 '( +,- .$-9-(&- 23 +,- C#D-&+9 23 E-3/)-F

KR$?-2&-.?-$?3-28$?-0-;A, o=-2-Y?-2&?-,3?-&.-=, !/-/?-.%-2?-K$-:5=-=R,
CB0u CB0 B0 S0N ZB0u PA YI ¡ uYAL WA SE CBE TBAN CBE LA ¡ K0N NE BANu WE CBAu TSBAL L0
With sinceie faith I pay homage to all the buuuhas anu bouhisattvas abiuing in the ten uiiections anu thiee times!

3J-+R$-2.$-%R?-3<-3J-SA, 8=-9?-<R=-3R-=-?R$?-0, .%R?-:LR<-;A.-GA?-3=-/?-:2=, :1$?-0:A-5S$?-GA?-28J?-?-$?R=,
NE T0u B0u P0 NAR NE BRI ¡ ZBAL ZE R0L N0 LA S0u PA ¡ Nu0 }0R YI KYI TR0L NE B0L ¡ PBAu PE'I TSB0u KYI ZBE S0
S0L
I offei floweis, incense, lamps, fiagiances, foou, music, anu the like, actually aiiangeu anu mentally cieateu. Supieme
gatheiing, please accept them!


2
*2?- ?J3?- /A,
E-3/)- %(1 ;21,'&,'++%F

/-3R, .!R/-3(R$-$?3-.%-l-2-$?3, *2?-$/?-i3?-=-*2?-?-3(A, :PR-!/-?%?-o?-=-:$R.-KA<, L%-(2-3(R$-.-?J3?-2*J.-.R,
&J?- =/- $?3- .%- *2?- ;=- .J- .$- $A- S%- .- 5S$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /A,
NAN0 ¡ K0N CB0u S0N BANu TSA WA S0N ¡ KYAB NE NAN LA KYAB S0 CBI ¡ BR0 K0N SANu uYE LA u0 CBIR ¡ }ANu
CB0B CB0u B0 SEN KYE B0
Namo! To the Thiee }ewels anu the Thiee Roots÷the places of piotection÷I go foi iefuge. In oiuei to establish all beings in
buuuhahoou, I give iise to the minu set on supieme awakening. E-&'+- +,$-- +'"-9 %(1 +,-( G$-&'+-FH


@,- C33-$'() 23 +,- 4-7-(I0'"#-1 .$%>-$ 23 J%+,-$'() +,- <&&/"/=%+'2(9 '( +,- .$-9-(&- 23 +,- C#D-&+9 23 E-3/)-F

KR$?-2&-.?-$?3-28$?-0-;A, o=-2-Y?-2&?-,3?-&.-=, !/-/?-.%-2?-K$-:5=-=R,
CB0u CB0 B0 S0N ZB0u PA YI ¡ uYAL WA SE CBE TBAN CBE LA ¡ K0N NE BANu WE CBAu TSBAL L0
With sinceie faith I pay homage to all the buuuhas anu bouhisattvas abiuing in the ten uiiections anu thiee times!

3J-+R$-2.$-%R?-3<-3J-SA, 8=-9?-<R=-3R-=-?R$?-0, .%R?-:LR<-;A.-GA?-3=-/?-:2=, :1$?-0:A-5S$?-GA?-28J?-?-$?R=,
NE T0u B0u P0 NAR NE BRI ¡ ZBAL ZE R0L N0 LA S0u PA ¡ Nu0 }0R YI KYI TR0L NE B0L ¡ PBAu PE'I TSB0u KYI ZBE S0
S0L
I offei floweis, incense, lamps, fiagiances, foou, music, anu the like, actually aiiangeu anu mentally cieateu. Supieme
gatheiing, please accept them!


2
*2?- ?J3?- /A,
E-3/)- %(1 ;21,'&,'++%F

/-3R, .!R/-3(R$-$?3-.%-l-2-$?3, *2?-$/?-i3?-=-*2?-?-3(A, :PR-!/-?%?-o?-=-:$R.-KA<, L%-(2-3(R$-.-?J3?-2*J.-.R,
&J?- =/- $?3- .%- *2?- ;=- .J- .$- $A- S%- .- 5S$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /A,
NAN0 ¡ K0N CB0u S0N BANu TSA WA S0N ¡ KYAB NE NAN LA KYAB S0 CBI ¡ BR0 K0N SANu uYE LA u0 CBIR ¡ }ANu
CB0B CB0u B0 SEN KYE B0
Namo! To the Thiee }ewels anu the Thiee Roots÷the places of piotection÷I go foi iefuge. In oiuei to establish all beings in
buuuhahoou, I give iise to the minu set on supieme awakening. E-&'+- +,$-- +'"-9 %(1 +,-( G$-&'+-FH


@,- C33-$'() 23 +,- 4-7-(I0'"#-1 .$%>-$ 23 J%+,-$'() +,- <&&/"/=%+'2(9 '( +,- .$-9-(&- 23 +,- C#D-&+9 23 E-3/)-F

KR$?-2&-.?-$?3-28$?-0-;A, o=-2-Y?-2&?-,3?-&.-=, !/-/?-.%-2?-K$-:5=-=R,
CB0u CB0 B0 S0N ZB0u PA YI ¡ uYAL WA SE CBE TBAN CBE LA ¡ K0N NE BANu WE CBAu TSBAL L0
With sinceie faith I pay homage to all the buuuhas anu bouhisattvas abiuing in the ten uiiections anu thiee times!

3J-+R$-2.$-%R?-3<-3J-SA, 8=-9?-<R=-3R-=-?R$?-0, .%R?-:LR<-;A.-GA?-3=-/?-:2=, :1$?-0:A-5S$?-GA?-28J?-?-$?R=,
NE T0u B0u P0 NAR NE BRI ¡ ZBAL ZE R0L N0 LA S0u PA ¡ Nu0 }0R YI KYI TR0L NE B0L ¡ PBAu PE'I TSB0u KYI ZBE S0
S0L
I offei floweis, incense, lamps, fiagiances, foou, music, anu the like, actually aiiangeu anu mentally cieateu. Supieme
gatheiing, please accept them!


11
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ME TOG DUG PÖ MAR ME DRI / ZHAL ZE RÖL MO LA SOG PA / NGÖ JOR YI KYI TRÜL NE BÜL /
PHAG PE’I TSHOG KYI ZHE SU SÖL
I ofer fowers, incense, lamps, fragrances, food, music, and the like, actually arranged and mentally created.
Supreme gathering, please accept them!
THOG MA ME NE DA TA’I BAR / MI GE CHU DANG TSHAM ME NGA / SEM NI NYÖN MONG WANG GYUR PE’I /
DIG PA THAM CHE SHAG PAR GYI
I confess all evil deeds, the ten non-virtues, and fve acts without interval [that I have committed,]
overpowered by mental afictions, since beginningless time until now.
NYEN THÖ RANG GYAL JANG CHUB SEM / SO SÖ KYE WO LA SOG PE / DÜ SUM GE WA CHI SAG PA /
SÖ NAM LA NI DAG YI RANG
I rejoice in the merit, all the virtue accumulated in the three times, by the śhrāvakas, pratyekabuddhas,
bodhisattvas, ordinary beings, and the like.
2
*2?- ?J3?- /A,
E-3/)- %(1 ;21,'&,'++%F

/-3R, .!R/-3(R$-$?3-.%-l-2-$?3, *2?-$/?-i3?-=-*2?-?-3(A, :PR-!/-?%?-o?-=-:$R.-KA<, L%-(2-3(R$-.-?J3?-2*J.-.R,
&J?- =/- $?3- .%- *2?- ;=- .J- .$- $A- S%- .- 5S$?- 2?$?- ;/- =$- 2./- 0- :2=- 2- /A,
NAN0 ¡ K0N CB0u S0N BANu TSA WA S0N ¡ KYAB NE NAN LA KYAB S0 CBI ¡ BR0 K0N SANu uYE LA u0 CBIR ¡ }ANu
CB0B CB0u B0 SEN KYE B0
Namo! To the Thiee }ewels anu the Thiee Roots÷the places of piotection÷I go foi iefuge. In oiuei to establish all beings in
buuuhahoou, I give iise to the minu set on supieme awakening. E-&'+- +,$-- +'"-9 %(1 +,-( G$-&'+-FH


@,- C33-$'() 23 +,- 4-7-(I0'"#-1 .$%>-$ 23 J%+,-$'() +,- <&&/"/=%+'2(9 '( +,- .$-9-(&- 23 +,- C#D-&+9 23 E-3/)-F

KR$?-2&-.?-$?3-28$?-0-;A, o=-2-Y?-2&?-,3?-&.-=, !/-/?-.%-2?-K$-:5=-=R,
CB0u CB0 B0 S0N ZB0u PA YI ¡ uYAL WA SE CBE TBAN CBE LA ¡ K0N NE BANu WE CBAu TSBAL L0
With sinceie faith I pay homage to all the buuuhas anu bouhisattvas abiuing in the ten uiiections anu thiee times!

3J-+R$-2.$-%R?-3<-3J-SA, 8=-9?-<R=-3R-=-?R$?-0, .%R?-:LR<-;A.-GA?-3=-/?-:2=, :1$?-0:A-5S$?-GA?-28J?-?-$?R=,
NE T0u B0u P0 NAR NE BRI ¡ ZBAL ZE R0L N0 LA S0u PA ¡ Nu0 }0R YI KYI TR0L NE B0L ¡ PBAu PE'I TSB0u KYI ZBE S0
S0L
I offei floweis, incense, lamps, fiagiances, foou, music, anu the like, actually aiiangeu anu mentally cieateu. Supieme
gatheiing, please accept them!


3
,R$-3-3J.-/?-.-v:A-2<, 3A-.$J-2&-.%-353?-3J.-s, ?J3?-/A-*R/-3R%?-.2%-I<-0:A, #A$-0-,3?-&.-2>$?-0<-2IA,
TB0u NA NE NE BA TA'I BAR ¡ NI uE CB0 BANu TSBAN NE NuA ¡ SEN NI NY0N N0Nu WANu uY0R PE'I ¡ BIu PA TBAN
CBE SBAu PAR uYI
I confess all evil ueeus, the ten non-viitues, anu five acts without inteival |that I have committeu,j oveipoweieu by mental
afflictions, since beginningless time until now.

*/-,R?-<%-o=-L%-(2-?J3?, ?R-?R:A-*J-2R-=-?R$?-0?, .?-$?3-.$J-2-&A-2?$?-0, 2?R.-/3?-=-/A-2.$-;A-<%-,
NYEN TB0 RANu uYAL }ANu CB0B SEN ¡ S0 S0 KYE W0 LA S0u PE ¡ B0 S0N uE WA CBI SAu PA ¡ S0 NAN LA NI BAu YI
RANu
I iejoice in the meiit, all the viitue accumulateu in the thiee times, by the shiãvakas, piatyekabuuuhas, bouhisattvas, oiuinaiy
beings, anu the like.

?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ-V$-)A-v-2<, (J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-2{R<-.-$?R=,
SEN CBEN NAN KYI SAN PA BANu ¡ L0 YI }E BRAu }I TA WAR ¡ CBE CB0Nu TB0N N0Nu TBEu PA YI ¡ CB0 KYI KB0R L0
K0R B0 S0L
Please tuin the wheel of the Bhaima of the gieatei anu lessei vehicles, |anu the teachingsj common |to both,j accoiuing to the
aspiiations anu uiveise mental capacities of sentient beings.

:#R<-2-)A-YA.-3-!R%-2<, M-%/-3A-:.:-,$?-eJ-;A?, #$-2}=-o-35S<-LA%-2-;A, ?J3?-&/-i3?-=-$9A$?-?-$?R=,
KB0R WA }I SI NA T0Nu BAR ¡ NYA NuEN NI BA TB0u }E YI ¡ B0u NuEL uYA TSB0R }INu WA YI ¡ SEN CBEN NAN LA ZIu
S0 S0L
0ntil samsãia is emptieu, uo not pass into niivãna but compassionately look upon sentient beings uiowning in the ocean of
suffeiing.

2.$-$A-2?R.-/3?-&A-2?$?-0, ,3?-&.-L%-(2-o<-I<-/?, <A%-0R<-3A-,R$?-:PR-2-;A, :SJ/-0:A-.0=-.-2.$-I<-&A$, &J?- 1=- /?,
3
,R$-3-3J.-/?-.-v:A-2<, 3A-.$J-2&-.%-353?-3J.-s, ?J3?-/A-*R/-3R%?-.2%-I<-0:A, #A$-0-,3?-&.-2>$?-0<-2IA,
TB0u NA NE NE BA TA'I BAR ¡ NI uE CB0 BANu TSBAN NE NuA ¡ SEN NI NY0N N0Nu WANu uY0R PE'I ¡ BIu PA TBAN
CBE SBAu PAR uYI
I confess all evil ueeus, the ten non-viitues, anu five acts without inteival |that I have committeu,j oveipoweieu by mental
afflictions, since beginningless time until now.

*/-,R?-<%-o=-L%-(2-?J3?, ?R-?R:A-*J-2R-=-?R$?-0?, .?-$?3-.$J-2-&A-2?$?-0, 2?R.-/3?-=-/A-2.$-;A-<%-,
NYEN TB0 RANu uYAL }ANu CB0B SEN ¡ S0 S0 KYE W0 LA S0u PE ¡ B0 S0N uE WA CBI SAu PA ¡ S0 NAN LA NI BAu YI
RANu
I iejoice in the meiit, all the viitue accumulateu in the thiee times, by the shiãvakas, piatyekabuuuhas, bouhisattvas, oiuinaiy
beings, anu the like.

?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ-V$-)A-v-2<, (J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-2{R<-.-$?R=,
SEN CBEN NAN KYI SAN PA BANu ¡ L0 YI }E BRAu }I TA WAR ¡ CBE CB0Nu TB0N N0Nu TBEu PA YI ¡ CB0 KYI KB0R L0
K0R B0 S0L
Please tuin the wheel of the Bhaima of the gieatei anu lessei vehicles, |anu the teachingsj common |to both,j accoiuing to the
aspiiations anu uiveise mental capacities of sentient beings.

:#R<-2-)A-YA.-3-!R%-2<, M-%/-3A-:.:-,$?-eJ-;A?, #$-2}=-o-35S<-LA%-2-;A, ?J3?-&/-i3?-=-$9A$?-?-$?R=,
KB0R WA }I SI NA T0Nu BAR ¡ NYA NuEN NI BA TB0u }E YI ¡ B0u NuEL uYA TSB0R }INu WA YI ¡ SEN CBEN NAN LA ZIu
S0 S0L
0ntil samsãia is emptieu, uo not pass into niivãna but compassionately look upon sentient beings uiowning in the ocean of
suffeiing.

2.$-$A-2?R.-/3?-&A-2?$?-0, ,3?-&.-L%-(2-o<-I<-/?, <A%-0R<-3A-,R$?-:PR-2-;A, :SJ/-0:A-.0=-.-2.$-I<-&A$, &J?- 1=- /?,
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SEM CHEN NAM KYI SAM PA DANG / LO YI JE DRAG JI TA WAR / CHE CHUNG THÜN MONG THEG PA YI /
CHÖ KYI KHOR LO KOR DU SÖL
Please turn the wheel of the Dharma of the greater and lesser vehicles, [and the teachings] common [to both,]
according to the aspirations and diverse mental capacities of sentient beings.
KHOR WA JI SI MA TONG BAR / NYA NGEN MI DA THUG JE YI / DUG NGEL GYA TSHOR JING WA YI /
SEM CHEN NAM LA ZIG SU SÖL
Until samsāra is emptied, do not pass into nirvāna but compassionately look upon sentient beings drowning in the ocean of sufering.
DAG GI SÖ NAM CHI SAG PA / THAM CHE JANG CHUB GYUR GYUR NE / RING POR MI THOG DRO WA YI /
DREN PE’I PAL DU DAG GYUR CHIG
May all the merit I have accumulated become the cause of awakening, and may I soon become a glorious guide of beings.
Tus ofer.
3
,R$-3-3J.-/?-.-v:A-2<, 3A-.$J-2&-.%-353?-3J.-s, ?J3?-/A-*R/-3R%?-.2%-I<-0:A, #A$-0-,3?-&.-2>$?-0<-2IA,
TB0u NA NE NE BA TA'I BAR ¡ NI uE CB0 BANu TSBAN NE NuA ¡ SEN NI NY0N N0Nu WANu uY0R PE'I ¡ BIu PA TBAN
CBE SBAu PAR uYI
I confess all evil ueeus, the ten non-viitues, anu five acts without inteival |that I have committeu,j oveipoweieu by mental
afflictions, since beginningless time until now.

*/-,R?-<%-o=-L%-(2-?J3?, ?R-?R:A-*J-2R-=-?R$?-0?, .?-$?3-.$J-2-&A-2?$?-0, 2?R.-/3?-=-/A-2.$-;A-<%-,
NYEN TB0 RANu uYAL }ANu CB0B SEN ¡ S0 S0 KYE W0 LA S0u PE ¡ B0 S0N uE WA CBI SAu PA ¡ S0 NAN LA NI BAu YI
RANu
I iejoice in the meiit, all the viitue accumulateu in the thiee times, by the shiãvakas, piatyekabuuuhas, bouhisattvas, oiuinaiy
beings, anu the like.

?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ-V$-)A-v-2<, (J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-2{R<-.-$?R=,
SEN CBEN NAN KYI SAN PA BANu ¡ L0 YI }E BRAu }I TA WAR ¡ CBE CB0Nu TB0N N0Nu TBEu PA YI ¡ CB0 KYI KB0R L0
K0R B0 S0L
Please tuin the wheel of the Bhaima of the gieatei anu lessei vehicles, |anu the teachingsj common |to both,j accoiuing to the
aspiiations anu uiveise mental capacities of sentient beings.

:#R<-2-)A-YA.-3-!R%-2<, M-%/-3A-:.:-,$?-eJ-;A?, #$-2}=-o-35S<-LA%-2-;A, ?J3?-&/-i3?-=-$9A$?-?-$?R=,
KB0R WA }I SI NA T0Nu BAR ¡ NYA NuEN NI BA TB0u }E YI ¡ B0u NuEL uYA TSB0R }INu WA YI ¡ SEN CBEN NAN LA ZIu
S0 S0L
0ntil samsãia is emptieu, uo not pass into niivãna but compassionately look upon sentient beings uiowning in the ocean of
suffeiing.

2.$-$A-2?R.-/3?-&A-2?$?-0, ,3?-&.-L%-(2-o<-I<-/?, <A%-0R<-3A-,R$?-:PR-2-;A, :SJ/-0:A-.0=-.-2.$-I<-&A$, &J?- 1=- /?,
3
,R$-3-3J.-/?-.-v:A-2<, 3A-.$J-2&-.%-353?-3J.-s, ?J3?-/A-*R/-3R%?-.2%-I<-0:A, #A$-0-,3?-&.-2>$?-0<-2IA,
TB0u NA NE NE BA TA'I BAR ¡ NI uE CB0 BANu TSBAN NE NuA ¡ SEN NI NY0N N0Nu WANu uY0R PE'I ¡ BIu PA TBAN
CBE SBAu PAR uYI
I confess all evil ueeus, the ten non-viitues, anu five acts without inteival |that I have committeu,j oveipoweieu by mental
afflictions, since beginningless time until now.

*/-,R?-<%-o=-L%-(2-?J3?, ?R-?R:A-*J-2R-=-?R$?-0?, .?-$?3-.$J-2-&A-2?$?-0, 2?R.-/3?-=-/A-2.$-;A-<%-,
NYEN TB0 RANu uYAL }ANu CB0B SEN ¡ S0 S0 KYE W0 LA S0u PE ¡ B0 S0N uE WA CBI SAu PA ¡ S0 NAN LA NI BAu YI
RANu
I iejoice in the meiit, all the viitue accumulateu in the thiee times, by the shiãvakas, piatyekabuuuhas, bouhisattvas, oiuinaiy
beings, anu the like.

?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ-V$-)A-v-2<, (J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-2{R<-.-$?R=,
SEN CBEN NAN KYI SAN PA BANu ¡ L0 YI }E BRAu }I TA WAR ¡ CBE CB0Nu TB0N N0Nu TBEu PA YI ¡ CB0 KYI KB0R L0
K0R B0 S0L
Please tuin the wheel of the Bhaima of the gieatei anu lessei vehicles, |anu the teachingsj common |to both,j accoiuing to the
aspiiations anu uiveise mental capacities of sentient beings.

:#R<-2-)A-YA.-3-!R%-2<, M-%/-3A-:.:-,$?-eJ-;A?, #$-2}=-o-35S<-LA%-2-;A, ?J3?-&/-i3?-=-$9A$?-?-$?R=,
KB0R WA }I SI NA T0Nu BAR ¡ NYA NuEN NI BA TB0u }E YI ¡ B0u NuEL uYA TSB0R }INu WA YI ¡ SEN CBEN NAN LA ZIu
S0 S0L
0ntil samsãia is emptieu, uo not pass into niivãna but compassionately look upon sentient beings uiowning in the ocean of
suffeiing.

2.$-$A-2?R.-/3?-&A-2?$?-0, ,3?-&.-L%-(2-o<-I<-/?, <A%-0R<-3A-,R$?-:PR-2-;A, :SJ/-0:A-.0=-.-2.$-I<-&A$, &J?- 1=- /?,
3
,R$-3-3J.-/?-.-v:A-2<, 3A-.$J-2&-.%-353?-3J.-s, ?J3?-/A-*R/-3R%?-.2%-I<-0:A, #A$-0-,3?-&.-2>$?-0<-2IA,
TB0u NA NE NE BA TA'I BAR ¡ NI uE CB0 BANu TSBAN NE NuA ¡ SEN NI NY0N N0Nu WANu uY0R PE'I ¡ BIu PA TBAN
CBE SBAu PAR uYI
I confess all evil ueeus, the ten non-viitues, anu five acts without inteival |that I have committeu,j oveipoweieu by mental
afflictions, since beginningless time until now.

*/-,R?-<%-o=-L%-(2-?J3?, ?R-?R:A-*J-2R-=-?R$?-0?, .?-$?3-.$J-2-&A-2?$?-0, 2?R.-/3?-=-/A-2.$-;A-<%-,
NYEN TB0 RANu uYAL }ANu CB0B SEN ¡ S0 S0 KYE W0 LA S0u PE ¡ B0 S0N uE WA CBI SAu PA ¡ S0 NAN LA NI BAu YI
RANu
I iejoice in the meiit, all the viitue accumulateu in the thiee times, by the shiãvakas, piatyekabuuuhas, bouhisattvas, oiuinaiy
beings, anu the like.

?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ-V$-)A-v-2<, (J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-2{R<-.-$?R=,
SEN CBEN NAN KYI SAN PA BANu ¡ L0 YI }E BRAu }I TA WAR ¡ CBE CB0Nu TB0N N0Nu TBEu PA YI ¡ CB0 KYI KB0R L0
K0R B0 S0L
Please tuin the wheel of the Bhaima of the gieatei anu lessei vehicles, |anu the teachingsj common |to both,j accoiuing to the
aspiiations anu uiveise mental capacities of sentient beings.

:#R<-2-)A-YA.-3-!R%-2<, M-%/-3A-:.:-,$?-eJ-;A?, #$-2}=-o-35S<-LA%-2-;A, ?J3?-&/-i3?-=-$9A$?-?-$?R=,
KB0R WA }I SI NA T0Nu BAR ¡ NYA NuEN NI BA TB0u }E YI ¡ B0u NuEL uYA TSB0R }INu WA YI ¡ SEN CBEN NAN LA ZIu
S0 S0L
0ntil samsãia is emptieu, uo not pass into niivãna but compassionately look upon sentient beings uiowning in the ocean of
suffeiing.

2.$-$A-2?R.-/3?-&A-2?$?-0, ,3?-&.-L%-(2-o<-I<-/?, <A%-0R<-3A-,R$?-:PR-2-;A, :SJ/-0:A-.0=-.-2.$-I<-&A$, &J?- 1=- /?,
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TSHOG ZHING NAM RANG LA THIM PE DAG DANG SEM CHEN KÜN GYI GYÜ LA TSHE ME ZHI’I LO KYE PAR GYUR
Tink: Te feld of accumulation dissolves into me. Tus the mind of the four immeasurables has arisen within the
mind streams of myself and all sentient beings.
SEM CHEN DE DANG DEN GYUR CHIG / DUG NGAL KÜN DANG DRAL WAR SHOG /
DE DANG TAG DU MI DRAL ZHING / TANG NYOM CHEN POR NE GYUR CHIG
May [all] sentient beings have happiness. May they be free from all sufering. May they never be separate from happiness.
May they abide in great equanimity. Tus recite.
Te Main Part: Visualization of the Yidam:
A / NANG SI KHOR DE CHÖ KÜN RANG ZHIN TONG / MA TOG KHOR WAR THRÜL NAM NYON RE MONG
A, appearance and existence, all phenomena of samsāra and nirvāna, are empty by nature. Not realizing this,
how aficted are deluded beings in samsāra!
4
BAu uI S0 NAN CBI SAu PA ¡ TBAN CBE }ANu CB0B uY0R uY0R NE ¡ RINu P0R NI TB0u BR0 WA YI ¡ BREN PE'I PAL B0
BAu uY0R CBIu
Nay all the meiit I have accumulateu become the cause of awakening, anu may I soon become a gloiious guiue of beings.
@,/9 233-$?

5S$?-8A%-i3?-<%-=-,A3-0?-2.$-.%-?J3?-&/-!/-IA-o.-=-5.-3J.-28A:A-]R-*J?-0<-I<, 0<- 2?3- =,
TSB0u ZBINu NAN RANu LA TBIN PE BAu BANu SEN CBEN K0N uYI uY0 LA TSBE NE ZBI'I L0 KYE PAR uY0R
@,'(5F The fielu of accumulation uissolves into me. Thus the minu of the foui immeasuiables has aiisen within the minu stieams
of myself anu all sentient beings.

?J3?-&/-2.J-.%-w/-I<-&A$, #$-2}=-!/-.%-V=-2<->R$, 2.J-.%-g$-.-3A-:V=-8A%-, 2+%-~R3?-(J/-0R<-$/?-I<-&A$, &J?- 2eR.- .R,
SEN CBEN BE BANu BEN uY0R CBIu ¡ B0u NuAL K0N BANu BRAL WAR SB0u ¡ BE BANu TAu B0 NI BRAL ZBINu ¡ TANu
NY0N CBEN P0R NE uY0R CBIu
Nay |allj sentient beings have happiness. Nay they be fiee fiom all suffeiing. Nay they nevei be sepaiate fiom happiness. Nay
they abiue in gieat equanimity. @,/9 $-&'+-?


.%R?- $8A- ;A- .3- 2|R3?- 0- /A,
@,- K%'( .%$+F A'9/%='B%+'2( 23 +,- L'1%"F

!, A, $%-YA.-:#R<-:.?-(R?-!/-<%-28A/-!R%-, 3-gR$?-:#R<-2<-:O=-i3?-*R/-<J-3R%?,
A ¡ NANu SI KB0R BE CB0 K0N RANu ZBIN T0Nu ¡ NA T0u KB0R WAR TBR0L NAN NY0N RE N0Nu
Ah, appeaiance anu existence, all phenomena of samsãia anu niivãna, aie empty by natuie. Not iealizing |this,j how afflicteu
|aie beingsj ueluueu in samsãia!

4
BAu uI S0 NAN CBI SAu PA ¡ TBAN CBE }ANu CB0B uY0R uY0R NE ¡ RINu P0R NI TB0u BR0 WA YI ¡ BREN PE'I PAL B0
BAu uY0R CBIu
Nay all the meiit I have accumulateu become the cause of awakening, anu may I soon become a gloiious guiue of beings.
@,/9 233-$?

5S$?-8A%-i3?-<%-=-,A3-0?-2.$-.%-?J3?-&/-!/-IA-o.-=-5.-3J.-28A:A-]R-*J?-0<-I<, 0<- 2?3- =,
TSB0u ZBINu NAN RANu LA TBIN PE BAu BANu SEN CBEN K0N uYI uY0 LA TSBE NE ZBI'I L0 KYE PAR uY0R
@,'(5F The fielu of accumulation uissolves into me. Thus the minu of the foui immeasuiables has aiisen within the minu stieams
of myself anu all sentient beings.

?J3?-&/-2.J-.%-w/-I<-&A$, #$-2}=-!/-.%-V=-2<->R$, 2.J-.%-g$-.-3A-:V=-8A%-, 2+%-~R3?-(J/-0R<-$/?-I<-&A$, &J?- 2eR.- .R,
SEN CBEN BE BANu BEN uY0R CBIu ¡ B0u NuAL K0N BANu BRAL WAR SB0u ¡ BE BANu TAu B0 NI BRAL ZBINu ¡ TANu
NY0N CBEN P0R NE uY0R CBIu
Nay |allj sentient beings have happiness. Nay they be fiee fiom all suffeiing. Nay they nevei be sepaiate fiom happiness. Nay
they abiue in gieat equanimity. @,/9 $-&'+-?


.%R?- $8A- ;A- .3- 2|R3?- 0- /A,
@,- K%'( .%$+F A'9/%='B%+'2( 23 +,- L'1%"F

!, A, $%-YA.-:#R<-:.?-(R?-!/-<%-28A/-!R%-, 3-gR$?-:#R<-2<-:O=-i3?-*R/-<J-3R%?,
A ¡ NANu SI KB0R BE CB0 K0N RANu ZBIN T0Nu ¡ NA T0u KB0R WAR TBR0L NAN NY0N RE N0Nu
Ah, appeaiance anu existence, all phenomena of samsãia anu niivãna, aie empty by natuie. Not iealizing |this,j how afflicteu
|aie beingsj ueluueu in samsãia!

4
BAu uI S0 NAN CBI SAu PA ¡ TBAN CBE }ANu CB0B uY0R uY0R NE ¡ RINu P0R NI TB0u BR0 WA YI ¡ BREN PE'I PAL B0
BAu uY0R CBIu
Nay all the meiit I have accumulateu become the cause of awakening, anu may I soon become a gloiious guiue of beings.
@,/9 233-$?

5S$?-8A%-i3?-<%-=-,A3-0?-2.$-.%-?J3?-&/-!/-IA-o.-=-5.-3J.-28A:A-]R-*J?-0<-I<, 0<- 2?3- =,
TSB0u ZBINu NAN RANu LA TBIN PE BAu BANu SEN CBEN K0N uYI uY0 LA TSBE NE ZBI'I L0 KYE PAR uY0R
@,'(5F The fielu of accumulation uissolves into me. Thus the minu of the foui immeasuiables has aiisen within the minu stieams
of myself anu all sentient beings.

?J3?-&/-2.J-.%-w/-I<-&A$, #$-2}=-!/-.%-V=-2<->R$, 2.J-.%-g$-.-3A-:V=-8A%-, 2+%-~R3?-(J/-0R<-$/?-I<-&A$, &J?- 2eR.- .R,
SEN CBEN BE BANu BEN uY0R CBIu ¡ B0u NuAL K0N BANu BRAL WAR SB0u ¡ BE BANu TAu B0 NI BRAL ZBINu ¡ TANu
NY0N CBEN P0R NE uY0R CBIu
Nay |allj sentient beings have happiness. Nay they be fiee fiom all suffeiing. Nay they nevei be sepaiate fiom happiness. Nay
they abiue in gieat equanimity. @,/9 $-&'+-?


.%R?- $8A- ;A- .3- 2|R3?- 0- /A,
@,- K%'( .%$+F A'9/%='B%+'2( 23 +,- L'1%"F

!, A, $%-YA.-:#R<-:.?-(R?-!/-<%-28A/-!R%-, 3-gR$?-:#R<-2<-:O=-i3?-*R/-<J-3R%?,
A ¡ NANu SI KB0R BE CB0 K0N RANu ZBIN T0Nu ¡ NA T0u KB0R WAR TBR0L NAN NY0N RE N0Nu
Ah, appeaiance anu existence, all phenomena of samsãia anu niivãna, aie empty by natuie. Not iealizing |this,j how afflicteu
|aie beingsj ueluueu in samsãia!

4
BAu uI S0 NAN CBI SAu PA ¡ TBAN CBE }ANu CB0B uY0R uY0R NE ¡ RINu P0R NI TB0u BR0 WA YI ¡ BREN PE'I PAL B0
BAu uY0R CBIu
Nay all the meiit I have accumulateu become the cause of awakening, anu may I soon become a gloiious guiue of beings.
@,/9 233-$?

5S$?-8A%-i3?-<%-=-,A3-0?-2.$-.%-?J3?-&/-!/-IA-o.-=-5.-3J.-28A:A-]R-*J?-0<-I<, 0<- 2?3- =,
TSB0u ZBINu NAN RANu LA TBIN PE BAu BANu SEN CBEN K0N uYI uY0 LA TSBE NE ZBI'I L0 KYE PAR uY0R
@,'(5F The fielu of accumulation uissolves into me. Thus the minu of the foui immeasuiables has aiisen within the minu stieams
of myself anu all sentient beings.

?J3?-&/-2.J-.%-w/-I<-&A$, #$-2}=-!/-.%-V=-2<->R$, 2.J-.%-g$-.-3A-:V=-8A%-, 2+%-~R3?-(J/-0R<-$/?-I<-&A$, &J?- 2eR.- .R,
SEN CBEN BE BANu BEN uY0R CBIu ¡ B0u NuAL K0N BANu BRAL WAR SB0u ¡ BE BANu TAu B0 NI BRAL ZBINu ¡ TANu
NY0N CBEN P0R NE uY0R CBIu
Nay |allj sentient beings have happiness. Nay they be fiee fiom all suffeiing. Nay they nevei be sepaiate fiom happiness. Nay
they abiue in gieat equanimity. @,/9 $-&'+-?


.%R?- $8A- ;A- .3- 2|R3?- 0- /A,
@,- K%'( .%$+F A'9/%='B%+'2( 23 +,- L'1%"F

!, A, $%-YA.-:#R<-:.?-(R?-!/-<%-28A/-!R%-, 3-gR$?-:#R<-2<-:O=-i3?-*R/-<J-3R%?,
A ¡ NANu SI KB0R BE CB0 K0N RANu ZBIN T0Nu ¡ NA T0u KB0R WAR TBR0L NAN NY0N RE N0Nu
Ah, appeaiance anu existence, all phenomena of samsãia anu niivãna, aie empty by natuie. Not iealizing |this,j how afflicteu
|aie beingsj ueluueu in samsãia!

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TONG SAL NYING JE ZUNG JUG TSAL DANG NI / RANG RIG HRI YIG KAR PO YONG GYUR LE
My own awareness [appears as] a white HRĪ – the manifestation of unifed emptiness, clarity, and compassion.
PE DE’I DEN DU RANG NYI CHEN RE ZIG / ZHAL CHIG CHAG ZHI THAL JAR PE THRENG DZIN
[Te HRĪ] transforms into myself [appearing as] Chenrezig [seated] upon a cushion of lotus and moon. [I have] one face and four arms;
two are joined [at the heart and the other two] hold a lotus and garland.
ZHI ZHING JAM PE’I NYAM CHEN LONG KÜ CHE / KU ME PEME’I NANG NUB KYIL TRUNG ZHUG
Peaceful and with loving countenance, [I am dressed in] the garments of a sambhogakāya [buddha]. Sitting in cross-legged posture,
my lower body is enfolded in a lotus.
DÜN GYI NAM KHAR PE DE’I DEN TENG DU / HRI YIG MAR PO Ö ZER RAB BAR WE
In the space in front, upon a seat of lotus and moon, [appears] a red HRĪ gleaming with light.
5
!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
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!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
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!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
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!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
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CHOG CHÜ SANG GYE JANG SEM NYE PAR JE / KHYEN TSE NÜ THU DÜ NE HRI LA THIM
[Te light radiates,] pleasing the buddhas and bodhisattvas of the ten directions and gathering [their] knowledge, love, and power.
[Te light then] dissolves back into the HRĪ.
LAR YANG Ö ZER RIG DRUG NE SU THRÖ / SEM CHEN LE NANG DAG DZIN BAG CHAG JANG
Again light rays radiate to the six realms, purifying the karmic visions, self-grasping, and habitual imprints of sentient beings.
Ö ZER TSHUR DÜ HRI YIG NE GYUR WA / DRO WE’I KYAB CHOG SANG GYE Ö PAG ME
Te light gathers back and the HRĪ transforms into the supreme protector of beings, Buddha Amitābha.
MAR SAL PEMA RA GE’I HLÜN PO TAR / ZHAL CHIG CHAG NYI NYAM ZHAG HLUNG ZE DZIN /
CHÖ GÖ NAM SUM SÖL ZHING KYIL TRUNG ZHUG
He is bright red like a mountain of rubies, with one face and two arms in equipoise mudrā holding a begging bowl.
He is garbed in the three Dharma robes and sits in cross-legged posture.
5
!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
5
!R%-$?=-~A%-eJ-9%-:)$-l=-3.% ?-/A, <%-<A$-ZA-;A$-.!<-0R-;R%?-I<-=?,
T0Nu SAL NYINu }E Z0Nu }0u TSAL BANu NI ¡ RANu RIu BRI YIu KAR P0 Y0Nu uY0R LE
Ny own awaieness |appeais asj a white BRÏ - the manifestation of unifieu emptiness, claiity, anu compassion.

0.-!:A-$./-.-<%-*A.-,/-<?-$9A$?, 8=-$&A$-K$-28A-,=-.<-0.-UJ%-:6B/,
PE BE'I BEN B0 RANu NYI CBEN RE ZIu ¡ ZBAL CBIu CBAu ZBI TBAL }AR PE TBRENu BZIN
|The BRÏj tiansfoims into myself |appeaiing asj Cheniezig |seateuj upon a cushion of lotus anu moon. |I havej one face anu
foui aims, two aie joineu |at the heait anu the othei twoj holu a lotus anu gailanu.

8A-8A%-L3?-0:A-*3?-&/-=R%?-{:A-(?, {-(.-0E:A-/%-/2-*A=-N%-28$?,
ZBI ZBINu }AN PE'I NYAN CBEN L0Nu K0 CBE ¡ K0 NE PENE'I NANu N0B KYIL TR0Nu ZB0u
Peaceful anu with loving countenance, |I am uiesseu inj the gaiments of a sambhogakãya |buuuhaj. Sitting in cioss-leggeu
postuie, my lowei bouy is enfolueu in a lotus.

3./-IA-/3-3#<-0.-!:A-$./-!J%-., ZA-;A$-.3<-0R-:R.-9J<-<2-:2<-2?,
B0N uYI NAN KBAR PE BE'I BEN TENu B0 ¡ BRI YIu NAR P0 0 ZER RAB BAR WE
In the space in fiont, upon a seat of lotus anu moon, |appeaisj a ieu BRÏ gleaming with light.

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, 3HJ/-2lJ-/?-3,-2#?-/?-ZA-=-,A3,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBYEN TSE N0 TB0 B0 NE BRI LA TBIN
|The light iauiates,j pleasing the buuuhas anu bouhisattvas of the ten uiiections anu gatheiing |theiij knowleuge, love, anu
powei. |The light thenj uissolves back into the BRÏ.

a<-;%-:R.-9J<-<A$?-S$-$/?-?-:UR?, ?J3?-&/-=?-$%-2.$-:6B/-2$-($?-.%?,
6
LAR YANu 0 ZER RIu BR0u NE S0 TBR0 ¡ SEN CBEN LE NANu BAu BZIN BAu CBAu }ANu
Again light iays iauiate to the six iealms, puiifying the kaimic visions, self-giasping, anu habitual tenuencies of sentient
beings.

:R.-9J<-5<-:.?-ZA-;A$-$/?-:I<-2, :PR-2:A-*2?-3(R$-?%?-o?-:R.-.0$-3J.,
0 ZER TSB0R B0 BRI YIu NE uY0R WA ¡ BR0 WE'I KYAB CB0u SANu uYE 0 PAu NE
The light gatheis back anu the BRÏ tiansfoims into the supieme piotectoi of beings, Buuuha Amitãbha.

.3<-$?=-0E-<-$:A-z/-0R-v<, 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J.-:6B/, (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?,
NAR SAL PENA RA uE'I BL0N P0 TAR ¡ ZBAL CBIu CBAu NYI NYAN ZBAu BL0Nu ZE BZIN ¡ CB0 u0 NAN S0N S0L ZBINu
KYIL TR0Nu ZB0u
Be is biight ieu like a mountain of iubies, with one face anu two aims in equipoise muuiã holuing a begging bowl. Be is gaibeu
in the thiee Bhaima iobes anu sits in cioss-leggeu postuie.

,$?-eJ:A-,/-IA?-:PR-=-g$-+-$9A$?, ?%?-o?-!/-IA-2.$-*A.-(J/-0R<-$?=,
TB0u }E'I CBEN uYI BR0 LA TAu T0 ZIu ¡ SANu uYE K0N uYI BAu NYI CBEN P0R SAL
Ceaselessly looking upon beings with eyes of compassion, he appeais as the gieat embouiment of all buuuhas.

.J-;A-$;?-?-:1$?-3(R$-,/-<?-$9A$?, 8=-$&A$-K$-$*A?-$;R/-0?-0.-.!<-:6B/, .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
BE YI YE S0 PBAu CB0u CBEN RE ZIu ¡ ZBAL CBIu CBAu NYI Y0N PE PE KAR BZIN ¡ KAR P0 RIN CBEN uYEN CBEN ZBENu
TAB ZB0u
0n his iight is the noble supieme Cheniezig, with one face anu two aims, holuing a white lotus with the left |hanu.j White anu
auoineu with jewels, he stanus upiight.

$4S-2R:C-$;R/-.-o=-Y?-3,-(J/-,R2, 8=-$&A$-K$-$*A?-$;R/-0?-hR-eJ-:6B/, }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
6
LAR YANu 0 ZER RIu BR0u NE S0 TBR0 ¡ SEN CBEN LE NANu BAu BZIN BAu CBAu }ANu
Again light iays iauiate to the six iealms, puiifying the kaimic visions, self-giasping, anu habitual tenuencies of sentient
beings.

:R.-9J<-5<-:.?-ZA-;A$-$/?-:I<-2, :PR-2:A-*2?-3(R$-?%?-o?-:R.-.0$-3J.,
0 ZER TSB0R B0 BRI YIu NE uY0R WA ¡ BR0 WE'I KYAB CB0u SANu uYE 0 PAu NE
The light gatheis back anu the BRÏ tiansfoims into the supieme piotectoi of beings, Buuuha Amitãbha.

.3<-$?=-0E-<-$:A-z/-0R-v<, 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J.-:6B/, (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?,
NAR SAL PENA RA uE'I BL0N P0 TAR ¡ ZBAL CBIu CBAu NYI NYAN ZBAu BL0Nu ZE BZIN ¡ CB0 u0 NAN S0N S0L ZBINu
KYIL TR0Nu ZB0u
Be is biight ieu like a mountain of iubies, with one face anu two aims in equipoise muuiã holuing a begging bowl. Be is gaibeu
in the thiee Bhaima iobes anu sits in cioss-leggeu postuie.

,$?-eJ:A-,/-IA?-:PR-=-g$-+-$9A$?, ?%?-o?-!/-IA-2.$-*A.-(J/-0R<-$?=,
TB0u }E'I CBEN uYI BR0 LA TAu T0 ZIu ¡ SANu uYE K0N uYI BAu NYI CBEN P0R SAL
Ceaselessly looking upon beings with eyes of compassion, he appeais as the gieat embouiment of all buuuhas.

.J-;A-$;?-?-:1$?-3(R$-,/-<?-$9A$?, 8=-$&A$-K$-$*A?-$;R/-0?-0.-.!<-:6B/, .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
BE YI YE S0 PBAu CB0u CBEN RE ZIu ¡ ZBAL CBIu CBAu NYI Y0N PE PE KAR BZIN ¡ KAR P0 RIN CBEN uYEN CBEN ZBENu
TAB ZB0u
0n his iight is the noble supieme Cheniezig, with one face anu two aims, holuing a white lotus with the left |hanu.j White anu
auoineu with jewels, he stanus upiight.

$4S-2R:C-$;R/-.-o=-Y?-3,-(J/-,R2, 8=-$&A$-K$-$*A?-$;R/-0?-hR-eJ-:6B/, }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
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THUG JE’I CHEN GYI DRO LA TAG TU ZIG / SANG GYE KÜN GYI DAG NYI CHEN POR SAL
Ceaselessly looking upon beings with eyes of compassion, he appears as the great embodiment of all buddhas.
DE YI YE SU PHAG CHOG CHEN RE ZIG / ZHAL CHIG CHAG NYI YÖN PE PE KAR DZIN /
KAR PÖ RIN CHEN GYEN CHEN ZHENG TAB ZHUG
On his right is the noble supreme Chenrezig, with one face and two arms, holding a white lotus with the left [hand.]
White and adorned with jewels, he stands upright.
TSO WÖ YÖN DU GYAL SE THU CHEN THOB / ZHAL CHIG CHAG NYI YÖN PE DOR JE DZIN /
NGÖN PO RIN CHEN GYEN CHEN ZHENG TAB ZHUG
To the left of the lord is the bodhisattva Vajrapāni, with one face and two arms, holding a vajra in the left [hand.]
Blue and adorned with jewels, he stands upright.
KHOR DU JANG SEM GEN DÜN TSHOG KYI KOR / TSO WÖ NE SUM DRU SUM TSHEN PA LE
Tey are surrounded by an assembly of bodhisattvas. Te three places of the principal lord are marked with the three syllables.
6
LAR YANu 0 ZER RIu BR0u NE S0 TBR0 ¡ SEN CBEN LE NANu BAu BZIN BAu CBAu }ANu
Again light iays iauiate to the six iealms, puiifying the kaimic visions, self-giasping, anu habitual tenuencies of sentient
beings.

:R.-9J<-5<-:.?-ZA-;A$-$/?-:I<-2, :PR-2:A-*2?-3(R$-?%?-o?-:R.-.0$-3J.,
0 ZER TSB0R B0 BRI YIu NE uY0R WA ¡ BR0 WE'I KYAB CB0u SANu uYE 0 PAu NE
The light gatheis back anu the BRÏ tiansfoims into the supieme piotectoi of beings, Buuuha Amitãbha.

.3<-$?=-0E-<-$:A-z/-0R-v<, 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J.-:6B/, (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?,
NAR SAL PENA RA uE'I BL0N P0 TAR ¡ ZBAL CBIu CBAu NYI NYAN ZBAu BL0Nu ZE BZIN ¡ CB0 u0 NAN S0N S0L ZBINu
KYIL TR0Nu ZB0u
Be is biight ieu like a mountain of iubies, with one face anu two aims in equipoise muuiã holuing a begging bowl. Be is gaibeu
in the thiee Bhaima iobes anu sits in cioss-leggeu postuie.

,$?-eJ:A-,/-IA?-:PR-=-g$-+-$9A$?, ?%?-o?-!/-IA-2.$-*A.-(J/-0R<-$?=,
TB0u }E'I CBEN uYI BR0 LA TAu T0 ZIu ¡ SANu uYE K0N uYI BAu NYI CBEN P0R SAL
Ceaselessly looking upon beings with eyes of compassion, he appeais as the gieat embouiment of all buuuhas.

.J-;A-$;?-?-:1$?-3(R$-,/-<?-$9A$?, 8=-$&A$-K$-$*A?-$;R/-0?-0.-.!<-:6B/, .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
BE YI YE S0 PBAu CB0u CBEN RE ZIu ¡ ZBAL CBIu CBAu NYI Y0N PE PE KAR BZIN ¡ KAR P0 RIN CBEN uYEN CBEN ZBENu
TAB ZB0u
0n his iight is the noble supieme Cheniezig, with one face anu two aims, holuing a white lotus with the left |hanu.j White anu
auoineu with jewels, he stanus upiight.

$4S-2R:C-$;R/-.-o=-Y?-3,-(J/-,R2, 8=-$&A$-K$-$*A?-$;R/-0?-hR-eJ-:6B/, }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
6
LAR YANu 0 ZER RIu BR0u NE S0 TBR0 ¡ SEN CBEN LE NANu BAu BZIN BAu CBAu }ANu
Again light iays iauiate to the six iealms, puiifying the kaimic visions, self-giasping, anu habitual tenuencies of sentient
beings.

:R.-9J<-5<-:.?-ZA-;A$-$/?-:I<-2, :PR-2:A-*2?-3(R$-?%?-o?-:R.-.0$-3J.,
0 ZER TSB0R B0 BRI YIu NE uY0R WA ¡ BR0 WE'I KYAB CB0u SANu uYE 0 PAu NE
The light gatheis back anu the BRÏ tiansfoims into the supieme piotectoi of beings, Buuuha Amitãbha.

.3<-$?=-0E-<-$:A-z/-0R-v<, 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J.-:6B/, (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?,
NAR SAL PENA RA uE'I BL0N P0 TAR ¡ ZBAL CBIu CBAu NYI NYAN ZBAu BL0Nu ZE BZIN ¡ CB0 u0 NAN S0N S0L ZBINu
KYIL TR0Nu ZB0u
Be is biight ieu like a mountain of iubies, with one face anu two aims in equipoise muuiã holuing a begging bowl. Be is gaibeu
in the thiee Bhaima iobes anu sits in cioss-leggeu postuie.

,$?-eJ:A-,/-IA?-:PR-=-g$-+-$9A$?, ?%?-o?-!/-IA-2.$-*A.-(J/-0R<-$?=,
TB0u }E'I CBEN uYI BR0 LA TAu T0 ZIu ¡ SANu uYE K0N uYI BAu NYI CBEN P0R SAL
Ceaselessly looking upon beings with eyes of compassion, he appeais as the gieat embouiment of all buuuhas.

.J-;A-$;?-?-:1$?-3(R$-,/-<?-$9A$?, 8=-$&A$-K$-$*A?-$;R/-0?-0.-.!<-:6B/, .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
BE YI YE S0 PBAu CB0u CBEN RE ZIu ¡ ZBAL CBIu CBAu NYI Y0N PE PE KAR BZIN ¡ KAR P0 RIN CBEN uYEN CBEN ZBENu
TAB ZB0u
0n his iight is the noble supieme Cheniezig, with one face anu two aims, holuing a white lotus with the left |hanu.j White anu
auoineu with jewels, he stanus upiight.

$4S-2R:C-$;R/-.-o=-Y?-3,-(J/-,R2, 8=-$&A$-K$-$*A?-$;R/-0?-hR-eJ-:6B/, }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
6
LAR YANu 0 ZER RIu BR0u NE S0 TBR0 ¡ SEN CBEN LE NANu BAu BZIN BAu CBAu }ANu
Again light iays iauiate to the six iealms, puiifying the kaimic visions, self-giasping, anu habitual tenuencies of sentient
beings.

:R.-9J<-5<-:.?-ZA-;A$-$/?-:I<-2, :PR-2:A-*2?-3(R$-?%?-o?-:R.-.0$-3J.,
0 ZER TSB0R B0 BRI YIu NE uY0R WA ¡ BR0 WE'I KYAB CB0u SANu uYE 0 PAu NE
The light gatheis back anu the BRÏ tiansfoims into the supieme piotectoi of beings, Buuuha Amitãbha.

.3<-$?=-0E-<-$:A-z/-0R-v<, 8=-$&A$-K$-$*A?-3*3-$8$-z%-29J.-:6B/, (R?-$R?-i3-$?3-$?R=-8A%-*A=-N%-28$?,
NAR SAL PENA RA uE'I BL0N P0 TAR ¡ ZBAL CBIu CBAu NYI NYAN ZBAu BL0Nu ZE BZIN ¡ CB0 u0 NAN S0N S0L ZBINu
KYIL TR0Nu ZB0u
Be is biight ieu like a mountain of iubies, with one face anu two aims in equipoise muuiã holuing a begging bowl. Be is gaibeu
in the thiee Bhaima iobes anu sits in cioss-leggeu postuie.

,$?-eJ:A-,/-IA?-:PR-=-g$-+-$9A$?, ?%?-o?-!/-IA-2.$-*A.-(J/-0R<-$?=,
TB0u }E'I CBEN uYI BR0 LA TAu T0 ZIu ¡ SANu uYE K0N uYI BAu NYI CBEN P0R SAL
Ceaselessly looking upon beings with eyes of compassion, he appeais as the gieat embouiment of all buuuhas.

.J-;A-$;?-?-:1$?-3(R$-,/-<?-$9A$?, 8=-$&A$-K$-$*A?-$;R/-0?-0.-.!<-:6B/, .!<-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
BE YI YE S0 PBAu CB0u CBEN RE ZIu ¡ ZBAL CBIu CBAu NYI Y0N PE PE KAR BZIN ¡ KAR P0 RIN CBEN uYEN CBEN ZBENu
TAB ZB0u
0n his iight is the noble supieme Cheniezig, with one face anu two aims, holuing a white lotus with the left |hanu.j White anu
auoineu with jewels, he stanus upiight.

$4S-2R:C-$;R/-.-o=-Y?-3,-(J/-,R2, 8=-$&A$-K$-$*A?-$;R/-0?-hR-eJ-:6B/, }R/-0R-<A/-(J/-o/-&/-28J%?-!2?-28$?,
7
"FA G> 9>4 6D 89/= F@ "<D C<@4 "<AE S H</= C<:8 C</8 49: 9>4 ?@ 6A, B@ 6H:4 S 48>4 ?A ,:4 C<@4 89@4 C<@4
H<@48 "/E H<D8
"* (#$ 3$.( *. (#$ 3*K& 'I (#$ 2*&#'I)((Q) b)ZK)J1]'P U'(# *+$ .)-$ )+& (U* )K0IP #*3&'+L ) Q)ZK) '+ (#$ 3$.( N#)+&RO E3M$ )+&
)&*K+$& U'(# Z$U$3IP #$ I()+&I MJK'L#(R

:#R<-.-L%-?J3?-.$J-:./-5S$?-GA?-2{R<, $4S-2R:C-$/?-$?3-:V-$?3-35/-0-=?,
;<A, 6D B/48 F@% 8@4 674 "F<A8 ;9: ;A, S "FA G> 4@ FD% 6,D FD% "F<@4 ?/ =@
"#$5 )K$ IMKK*M+&$& 25 )+ )II$0235 *. 2*&#'I)((Q)IR "#$ (#K$$ J3)-$I *. (#$ JK'+-'J)3 3*K& )K$ 0)KW$& U'(# (#$ (#K$$
I533)23$IR

:R.-9J<-.!<-.3<-3,A%-$?3-KR$?-2&-.%-, H.-0<-2.J-2-&/-IA-8A%-.-:UR?,
> H@, ;/, %/, "<:48 FD% C<A8 C<D 6/48 S ;<9@ ?/, 6@ G/ C<@4 89: H<:48 6D "<,>
cK*0 N(#$ I533)23$IO U#'($P K$&P )+& 23M$ 3'L#( K)&')($I (* (#$ ($+ &'K$-('*+IP )+& '+ J)K('-M3)K (* (#$ JMK$ 3)+& *. FMW#1Q)('P

$%-3,:-:#R<-2&?-,$?-.3-o.-2{=-+J, {.-&A$-*A.-=-$/?-:.A<-,/-S%?-I<, %R?- YJ$- <R=- 3R:C- 1- .%- 2&?,
4/48 "</ ;<A, C<@ "<D8 6/% 897 ;7= "@ S ;@ C<:8 49: =/ 4@ 6:, C<@4 6,/48 89D,
'+Q*W'+L (#$ #$)K( J3$&L$ *. /0'(12#) )+& #'I K$('+M$P U#* (#$+ '+I()+(35 )JJ$)K )( (#'I J3)-$R
;/$( '(&-(9- %(1 :=%> '(9+$/"-(+9?

>, <%-<A$-!-.$-2.J-(J/-8A%-#3?-/?, <%-$.%?-z/-P2-$%-3,:-:#R<-.%-2&?,
<D48 S ,/48 ,:8 ;/ 6/8 6@ C<@4 H<:48 ;</% 4@ S ,/48 6/48 <=74 6,DE 4/48 "</ ;<A, 6/48 C<@
<d\P '+ (#$ LK$)( 23'II IJ#$K$ *. 05 *U+ JK'0*K&')335 JMK$ )U)K$+$IIP N)2'&$IO /0'(12#) )+& K$('+M$ N)IO (#$ +)(MK)335
JK$I$+( '++)($ K)&')+-$R


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Ö ZER KAR MAR THING SUM CHOG CHU DANG / KHYE PAR DE WA CHEN GYI ZHING DU THRÖ
From [the syllables] white, red, and blue light radiates to the ten directions, and in particular to the pure land of Sukhāvati,
NANG THA KHOR CHE THUG DAM GYÜ KÜL TE / KE CHIG NYI LA NE DIR CHEN DRANG GYUR
invoking the heart pledge of Amitābha and his retinue, who then instantly appear at this place. Burn incense and play instruments.
HUNG / RANG RIG KA DAG DE CHEN ZHING KHAM NE / RANG DANG HLÜN DRUB NANG THA KHOR DANG CHE
Hūm, in the great bliss sphere of my own primordially pure awareness [abides] Amitābha and retinue [as] the naturally present innate radiance.
DÖ NE DAM TSHIG YE SHE YER ME KYANG / TSE CHEN THUG JE’I LONG NE ZUG KYI KUR /
MÖ PE’I LO DANG TSHAM PAR NAM RÖL TE
From the beginning the samaya [being] is one with the wisdom [being], yet your form manifests from the expanse of great love and compassion
in accordance with the mental inclinations [of beings.]
7
"FA G> 9>4 6D 89/= F@ "<D C<@4 "<AE S H</= C<:8 C</8 49: 9>4 ?@ 6A, B@ 6H:4 S 48>4 ?A ,:4 C<@4 89@4 C<@4
H<@48 "/E H<D8
"* (#$ 3$.( *. (#$ 3*K& 'I (#$ 2*&#'I)((Q) b)ZK)J1]'P U'(# *+$ .)-$ )+& (U* )K0IP #*3&'+L ) Q)ZK) '+ (#$ 3$.( N#)+&RO E3M$ )+&
)&*K+$& U'(# Z$U$3IP #$ I()+&I MJK'L#(R

:#R<-.-L%-?J3?-.$J-:./-5S$?-GA?-2{R<, $4S-2R:C-$/?-$?3-:V-$?3-35/-0-=?,
;<A, 6D B/48 F@% 8@4 674 "F<A8 ;9: ;A, S "FA G> 4@ FD% 6,D FD% "F<@4 ?/ =@
"#$5 )K$ IMKK*M+&$& 25 )+ )II$0235 *. 2*&#'I)((Q)IR "#$ (#K$$ J3)-$I *. (#$ JK'+-'J)3 3*K& )K$ 0)KW$& U'(# (#$ (#K$$
I533)23$IR

:R.-9J<-.!<-.3<-3,A%-$?3-KR$?-2&-.%-, H.-0<-2.J-2-&/-IA-8A%-.-:UR?,
> H@, ;/, %/, "<:48 FD% C<A8 C<D 6/48 S ;<9@ ?/, 6@ G/ C<@4 89: H<:48 6D "<,>
cK*0 N(#$ I533)23$IO U#'($P K$&P )+& 23M$ 3'L#( K)&')($I (* (#$ ($+ &'K$-('*+IP )+& '+ J)K('-M3)K (* (#$ JMK$ 3)+& *. FMW#1Q)('P

$%-3,:-:#R<-2&?-,$?-.3-o.-2{=-+J, {.-&A$-*A.-=-$/?-:.A<-,/-S%?-I<, %R?- YJ$- <R=- 3R:C- 1- .%- 2&?,
4/48 "</ ;<A, C<@ "<D8 6/% 897 ;7= "@ S ;@ C<:8 49: =/ 4@ 6:, C<@4 6,/48 89D,
'+Q*W'+L (#$ #$)K( J3$&L$ *. /0'(12#) )+& #'I K$('+M$P U#* (#$+ '+I()+(35 )JJ$)K )( (#'I J3)-$R
;/$( '(&-(9- %(1 :=%> '(9+$/"-(+9?

>, <%-<A$-!-.$-2.J-(J/-8A%-#3?-/?, <%-$.%?-z/-P2-$%-3,:-:#R<-.%-2&?,
<D48 S ,/48 ,:8 ;/ 6/8 6@ C<@4 H<:48 ;</% 4@ S ,/48 6/48 <=74 6,DE 4/48 "</ ;<A, 6/48 C<@
<d\P '+ (#$ LK$)( 23'II IJ#$K$ *. 05 *U+ JK'0*K&')335 JMK$ )U)K$+$IIP N)2'&$IO /0'(12#) )+& K$('+M$ N)IO (#$ +)(MK)335
JK$I$+( '++)($ K)&')+-$R


7
"FA G> 9>4 6D 89/= F@ "<D C<@4 "<AE S H</= C<:8 C</8 49: 9>4 ?@ 6A, B@ 6H:4 S 48>4 ?A ,:4 C<@4 89@4 C<@4
H<@48 "/E H<D8
"* (#$ 3$.( *. (#$ 3*K& 'I (#$ 2*&#'I)((Q) b)ZK)J1]'P U'(# *+$ .)-$ )+& (U* )K0IP #*3&'+L ) Q)ZK) '+ (#$ 3$.( N#)+&RO E3M$ )+&
)&*K+$& U'(# Z$U$3IP #$ I()+&I MJK'L#(R

:#R<-.-L%-?J3?-.$J-:./-5S$?-GA?-2{R<, $4S-2R:C-$/?-$?3-:V-$?3-35/-0-=?,
;<A, 6D B/48 F@% 8@4 674 "F<A8 ;9: ;A, S "FA G> 4@ FD% 6,D FD% "F<@4 ?/ =@
"#$5 )K$ IMKK*M+&$& 25 )+ )II$0235 *. 2*&#'I)((Q)IR "#$ (#K$$ J3)-$I *. (#$ JK'+-'J)3 3*K& )K$ 0)KW$& U'(# (#$ (#K$$
I533)23$IR

:R.-9J<-.!<-.3<-3,A%-$?3-KR$?-2&-.%-, H.-0<-2.J-2-&/-IA-8A%-.-:UR?,
> H@, ;/, %/, "<:48 FD% C<A8 C<D 6/48 S ;<9@ ?/, 6@ G/ C<@4 89: H<:48 6D "<,>
cK*0 N(#$ I533)23$IO U#'($P K$&P )+& 23M$ 3'L#( K)&')($I (* (#$ ($+ &'K$-('*+IP )+& '+ J)K('-M3)K (* (#$ JMK$ 3)+& *. FMW#1Q)('P

$%-3,:-:#R<-2&?-,$?-.3-o.-2{=-+J, {.-&A$-*A.-=-$/?-:.A<-,/-S%?-I<, %R?- YJ$- <R=- 3R:C- 1- .%- 2&?,
4/48 "</ ;<A, C<@ "<D8 6/% 897 ;7= "@ S ;@ C<:8 49: =/ 4@ 6:, C<@4 6,/48 89D,
'+Q*W'+L (#$ #$)K( J3$&L$ *. /0'(12#) )+& #'I K$('+M$P U#* (#$+ '+I()+(35 )JJ$)K )( (#'I J3)-$R
;/$( '(&-(9- %(1 :=%> '(9+$/"-(+9?

>, <%-<A$-!-.$-2.J-(J/-8A%-#3?-/?, <%-$.%?-z/-P2-$%-3,:-:#R<-.%-2&?,
<D48 S ,/48 ,:8 ;/ 6/8 6@ C<@4 H<:48 ;</% 4@ S ,/48 6/48 <=74 6,DE 4/48 "</ ;<A, 6/48 C<@
<d\P '+ (#$ LK$)( 23'II IJ#$K$ *. 05 *U+ JK'0*K&')335 JMK$ )U)K$+$IIP N)2'&$IO /0'(12#) )+& K$('+M$ N)IO (#$ +)(MK)335
JK$I$+( '++)($ K)&')+-$R


7
"FA G> 9>4 6D 89/= F@ "<D C<@4 "<AE S H</= C<:8 C</8 49: 9>4 ?@ 6A, B@ 6H:4 S 48>4 ?A ,:4 C<@4 89@4 C<@4
H<@48 "/E H<D8
"* (#$ 3$.( *. (#$ 3*K& 'I (#$ 2*&#'I)((Q) b)ZK)J1]'P U'(# *+$ .)-$ )+& (U* )K0IP #*3&'+L ) Q)ZK) '+ (#$ 3$.( N#)+&RO E3M$ )+&
)&*K+$& U'(# Z$U$3IP #$ I()+&I MJK'L#(R

:#R<-.-L%-?J3?-.$J-:./-5S$?-GA?-2{R<, $4S-2R:C-$/?-$?3-:V-$?3-35/-0-=?,
;<A, 6D B/48 F@% 8@4 674 "F<A8 ;9: ;A, S "FA G> 4@ FD% 6,D FD% "F<@4 ?/ =@
"#$5 )K$ IMKK*M+&$& 25 )+ )II$0235 *. 2*&#'I)((Q)IR "#$ (#K$$ J3)-$I *. (#$ JK'+-'J)3 3*K& )K$ 0)KW$& U'(# (#$ (#K$$
I533)23$IR

:R.-9J<-.!<-.3<-3,A%-$?3-KR$?-2&-.%-, H.-0<-2.J-2-&/-IA-8A%-.-:UR?,
> H@, ;/, %/, "<:48 FD% C<A8 C<D 6/48 S ;<9@ ?/, 6@ G/ C<@4 89: H<:48 6D "<,>
cK*0 N(#$ I533)23$IO U#'($P K$&P )+& 23M$ 3'L#( K)&')($I (* (#$ ($+ &'K$-('*+IP )+& '+ J)K('-M3)K (* (#$ JMK$ 3)+& *. FMW#1Q)('P

$%-3,:-:#R<-2&?-,$?-.3-o.-2{=-+J, {.-&A$-*A.-=-$/?-:.A<-,/-S%?-I<, %R?- YJ$- <R=- 3R:C- 1- .%- 2&?,
4/48 "</ ;<A, C<@ "<D8 6/% 897 ;7= "@ S ;@ C<:8 49: =/ 4@ 6:, C<@4 6,/48 89D,
'+Q*W'+L (#$ #$)K( J3$&L$ *. /0'(12#) )+& #'I K$('+M$P U#* (#$+ '+I()+(35 )JJ$)K )( (#'I J3)-$R
;/$( '(&-(9- %(1 :=%> '(9+$/"-(+9?

>, <%-<A$-!-.$-2.J-(J/-8A%-#3?-/?, <%-$.%?-z/-P2-$%-3,:-:#R<-.%-2&?,
<D48 S ,/48 ,:8 ;/ 6/8 6@ C<@4 H<:48 ;</% 4@ S ,/48 6/48 <=74 6,DE 4/48 "</ ;<A, 6/48 C<@
<d\P '+ (#$ LK$)( 23'II IJ#$K$ *. 05 *U+ JK'0*K&')335 JMK$ )U)K$+$IIP N)2'&$IO /0'(12#) )+& K$('+M$ N)IO (#$ +)(MK)335
JK$I$+( '++)($ K)&')+-$R


8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
18
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THUG DAM WANG GI NE DIR SHEG NE KYANG / NA TSHOG PEMA DA WE’I DEN TENG DU /
DAM TSHIG KYIL KHOR DI DANG NYI ME ZHUG
Following your heart pledge, come here to this place and be seated, indivisibly from the mandala [of the] samaya [being],
upon a cushion of multicolored lotus and moon.
OM AMIDHEVA SAPARIVARA VAJRA SAMAYA JA / JA HŪM BAM HO / SAMAYA TISTHA HLAN
Supplicating thus, think that Amitābha and retinue actually come from Sukhāvati and merge non-dually,
like water pouring into water, with you, the visualized samaya being.
Blessing the Oferings:
RAM YAM KHAM / OM Ā HŪM [Recite] three times.
8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
8
$..-/?-.3-5$-;->?-.L<-3.-G%-, 2l-(/-,$?-e:-[%-/?-$9$?-G-{<, 3?-0:-]-.%-353?-0<-i3-<=-+,
B0 NE BAN TSBIu YE SBE YER NE KYANu ¡ TSE CBEN TB0u }E'I L0Nu NE Z0u KYI K0R ¡ N0 PE'I L0 BANu TSBAN PAR
NAN R0L TE
Fiom the beginning youi samaya anu timeless awaieness aie one, yet youi foim manifests fiom the expanse of gieat love anu
compassion, in accoiuance with the mental inclinations |of beings.j

,$?-.3-.2%-$?-$/?-:.<-$>$?-/?-G%-, $-5$?-0E-!-2:-$./-!%-., .3-5$-.G=-:#<-:.-.%-$*?-3.-28$?,
TB0u BAN WANu uI NE BIR SBEu NE KYANu ¡ NA TSB0u PENA BA WE'I BEN TENu B0 ¡ BAN TSBIu KYIL KB0R BI BANu
NYI NE ZB0u
Compelleu by youi heait pleuge, come heie to this place anu be seateu, inuivisibly fiom this samaya manuala, upon a cushion
of multicoloieu lotus anu moon.

·-A-3-K-7-?-0-<-7-<-2#-?-3-;-6, 6-_-2-@, ?-3-;-+N-z/,
0N A NI BBE WA SA PA RI WA RA vA}RA SA NA YA BZA ¡ BZA B0N BAN B0 ¡ SA NA YA TISTBA BLAN

8?- $?=- 2?- 2.- 2- &/- /?- :.- .0$- 3.- $4- :#<- .%?- ?- L/- /?- <%- |3?- 0:- .3- 5$- 0- .%- (- =- (- 28$- v<- ,3- 0?- $*?- ?- 3.- 0<- 2?3,
4/::='&%+'() +,/9M +,'(5 +,%+ <"'+6#,% %(1 $-+'(/- %&+/%==> &2"- 3$2" 4/5,67%+' %(1 "-$)- (2(I1/%==>M ='5- 8%+-$ :2/$'() '(+2 8%+-$M 8'+, >2/M +,- 7'9/%='B-1 9%"%>%
#-'()?


3(.- 0- L/- _2?- /,
;=-99'() +,- C33-$'()9F

<-;-#, ·-A-_, =/- $?3,
RAN YAN KBAN ¡ 0N Ã B0N GE-&'+-H +,$-- +'"-9?
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OM SARVA VI PURA PURA SURA SURA AVARTE BHYE SVĀHĀ / OM VAJRA SPHARANA KHAM
[Reciting] thus three times bless [the oferings.]
Visualize making oferings: from the heart of yourself, visualized as the Great Compassionate One, inconceivable ofering goddesses emanate, holding inconceivable ofering substances,
such as the seven oferings, the fve sense pleasures, the auspicious substances, symbols, and so forth; and from each of these ofering substances unimaginable
[ofering] clouds of everything desirable emerge.
HRI / YEN LAG GYE DANG DEN PE’I CHÖ YÖN DI / JIN PE’I RANG ZHIN GYAL WE’I ZHAL DU BÜL /
DRO KÜN JOR PA PHÜN SUM TSHOG GYUR CHIG
HRĪ, I ofer this water endowed with eight attributes, with the nature of generosity, to the mouths of the Victorious Ones.
May there be perfect fortune for all beings!
DANG SIL NYOG ME YI ‘ONG ZHAB SIL DI / TSÜL THRIM RANG ZHIN GYAL WE’I ZHAB DU BÜL /
DRO KÜN SI PE’I DUNG WA CHIL GYUR CHIG
I ofer this foot-cleansing water—clear, cool, pristine, and exquisite, and with the nature of morality—to the feet of the Victorious Ones.
May all beings be relieved from the misery of existence!
9

·-?j-2.-0-<-0-<-?-<-?-<-A-2-g-U-J-@, ·-2#-c-<-E-#, &?- =/- $?3-I? -L/- _2?- =,
0N SARvA vI P0 RA P0 RA S0 RA S0 RA A WAR TE BBYE Svà Bà ¡ 0N vA}RA SPBA RA NA KBAN
GE-&'+'()H +,/9 +,$-- +'"-9 #=-99 G+,- 233-$'()9?H

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
A'9/%='B- "%5'() 233-$'()9F 3$2" +,- ,-%$+ 23 >2/$9-=3M 7'9/%='B-1 %9 +,- J$-%+ N2":%99'2(%+- C(-M '(&2(&-'7%#=- 233-$'() )211-99-9 -"%(%+-M ,2=1'() '(&2(&-'7%#=- 233-$'()
9/#9+%(&-9M 9/&, %9 +,- 9-7-( 233-$'()9M +,- 3'7- 9-(9- :=-%9/$-9M +,- %/9:'&'2/9 9/#9+%(&-9M 9>"#2=9M %(1 92 32$+,O %(1 +,%+ 3$2" -%&, 23 +,-9- 233-$'() 9/#9+%(&-9
/('"%)'(%#=- G233-$'()H &=2/19 23 -7-$>+,'() 1-9'$%#=- -"-$)-?

Z, ;/-=$-2o.-.%-w/-0:-3(.-;/-:., ./-0:-<%-28/-o=-2:-8=-.-:2=, :P-!/-:L<-0-1/-$?3-5$?-I<-&$,
BRI ¡ YEN LAu uYE BANu BEN PE'I CB0 Y0N BI ¡ }IN PE'I RANu ZBIN uYAL WE'I ZBAL B0 B0L ¡ BR0 K0N }0R PA PB0N
S0N TSB0u uY0R CBIu
BRÏ, I offei this watei enuoweu with eight attiibutes, with the natuie of geneiosity, to the mouths of the victoiious 0nes. Nay
theie be peifect foitune foi all beings!

?%?-2?=-~$-3.-;.-:%-82?-2?=-:., 5=-O3-<%-28/-o=-2:-82?-.-:2=, :P-!/-Y.-0:-$.%-2-2&=-I<-&$,
BANu SIL NY0u NE YI '0Nu ZBAB SIL BI ¡ TS0L TBRIN RANu ZBIN uYAL WE'I ZBAB B0 B0L ¡ BR0 K0N SI PE'I B0Nu WA
CBIL uY0R CBIu
I offei this foot-cleansing watei÷cleai, cool, piistine, anu exquisite, anu with the natuie of moiality÷to the feet of the
victoiious 0nes. Nay all beings escape fiom the miseiy of existence!

z-m?-3-+$-$-5$?-36?-0-:., 29.-0:-<%-28/-o=-2:-,/-=-:2=, :P-!/-3,-<?-;/-+/-2./-w/->$,
BLA BZE NE T0u NA TS0u BZE PA BI ¡ Z0 PE'I RANu ZBIN uYAL WE'I CBEN LA B0L ¡ BR0 K0N TB0 RI Y0N TEN B0N BEN
SB0u
9

·-?j-2.-0-<-0-<-?-<-?-<-A-2-g-U-J-@, ·-2#-c-<-E-#, &?- =/- $?3-I? -L/- _2?- =,
0N SARvA vI P0 RA P0 RA S0 RA S0 RA A WAR TE BBYE Svà Bà ¡ 0N vA}RA SPBA RA NA KBAN
GE-&'+'()H +,/9 +,$-- +'"-9 #=-99 G+,- 233-$'()9?H

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
A'9/%='B- "%5'() 233-$'()9F 3$2" +,- ,-%$+ 23 >2/$9-=3M 7'9/%='B-1 %9 +,- J$-%+ N2":%99'2(%+- C(-M '(&2(&-'7%#=- 233-$'() )211-99-9 -"%(%+-M ,2=1'() '(&2(&-'7%#=- 233-$'()
9/#9+%(&-9M 9/&, %9 +,- 9-7-( 233-$'()9M +,- 3'7- 9-(9- :=-%9/$-9M +,- %/9:'&'2/9 9/#9+%(&-9M 9>"#2=9M %(1 92 32$+,O %(1 +,%+ 3$2" -%&, 23 +,-9- 233-$'() 9/#9+%(&-9
/('"%)'(%#=- G233-$'()H &=2/19 23 -7-$>+,'() 1-9'$%#=- -"-$)-?

Z, ;/-=$-2o.-.%-w/-0:-3(.-;/-:., ./-0:-<%-28/-o=-2:-8=-.-:2=, :P-!/-:L<-0-1/-$?3-5$?-I<-&$,
BRI ¡ YEN LAu uYE BANu BEN PE'I CB0 Y0N BI ¡ }IN PE'I RANu ZBIN uYAL WE'I ZBAL B0 B0L ¡ BR0 K0N }0R PA PB0N
S0N TSB0u uY0R CBIu
BRÏ, I offei this watei enuoweu with eight attiibutes, with the natuie of geneiosity, to the mouths of the victoiious 0nes. Nay
theie be peifect foitune foi all beings!

?%?-2?=-~$-3.-;.-:%-82?-2?=-:., 5=-O3-<%-28/-o=-2:-82?-.-:2=, :P-!/-Y.-0:-$.%-2-2&=-I<-&$,
BANu SIL NY0u NE YI '0Nu ZBAB SIL BI ¡ TS0L TBRIN RANu ZBIN uYAL WE'I ZBAB B0 B0L ¡ BR0 K0N SI PE'I B0Nu WA
CBIL uY0R CBIu
I offei this foot-cleansing watei÷cleai, cool, piistine, anu exquisite, anu with the natuie of moiality÷to the feet of the
victoiious 0nes. Nay all beings escape fiom the miseiy of existence!

z-m?-3-+$-$-5$?-36?-0-:., 29.-0:-<%-28/-o=-2:-,/-=-:2=, :P-!/-3,-<?-;/-+/-2./-w/->$,
BLA BZE NE T0u NA TS0u BZE PA BI ¡ Z0 PE'I RANu ZBIN uYAL WE'I CBEN LA B0L ¡ BR0 K0N TB0 RI Y0N TEN B0N BEN
SB0u
9

·-?j-2.-0-<-0-<-?-<-?-<-A-2-g-U-J-@, ·-2#-c-<-E-#, &?- =/- $?3-I? -L/- _2?- =,
0N SARvA vI P0 RA P0 RA S0 RA S0 RA A WAR TE BBYE Svà Bà ¡ 0N vA}RA SPBA RA NA KBAN
GE-&'+'()H +,/9 +,$-- +'"-9 #=-99 G+,- 233-$'()9?H

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
A'9/%='B- "%5'() 233-$'()9F 3$2" +,- ,-%$+ 23 >2/$9-=3M 7'9/%='B-1 %9 +,- J$-%+ N2":%99'2(%+- C(-M '(&2(&-'7%#=- 233-$'() )211-99-9 -"%(%+-M ,2=1'() '(&2(&-'7%#=- 233-$'()
9/#9+%(&-9M 9/&, %9 +,- 9-7-( 233-$'()9M +,- 3'7- 9-(9- :=-%9/$-9M +,- %/9:'&'2/9 9/#9+%(&-9M 9>"#2=9M %(1 92 32$+,O %(1 +,%+ 3$2" -%&, 23 +,-9- 233-$'() 9/#9+%(&-9
/('"%)'(%#=- G233-$'()H &=2/19 23 -7-$>+,'() 1-9'$%#=- -"-$)-?

Z, ;/-=$-2o.-.%-w/-0:-3(.-;/-:., ./-0:-<%-28/-o=-2:-8=-.-:2=, :P-!/-:L<-0-1/-$?3-5$?-I<-&$,
BRI ¡ YEN LAu uYE BANu BEN PE'I CB0 Y0N BI ¡ }IN PE'I RANu ZBIN uYAL WE'I ZBAL B0 B0L ¡ BR0 K0N }0R PA PB0N
S0N TSB0u uY0R CBIu
BRÏ, I offei this watei enuoweu with eight attiibutes, with the natuie of geneiosity, to the mouths of the victoiious 0nes. Nay
theie be peifect foitune foi all beings!

?%?-2?=-~$-3.-;.-:%-82?-2?=-:., 5=-O3-<%-28/-o=-2:-82?-.-:2=, :P-!/-Y.-0:-$.%-2-2&=-I<-&$,
BANu SIL NY0u NE YI '0Nu ZBAB SIL BI ¡ TS0L TBRIN RANu ZBIN uYAL WE'I ZBAB B0 B0L ¡ BR0 K0N SI PE'I B0Nu WA
CBIL uY0R CBIu
I offei this foot-cleansing watei÷cleai, cool, piistine, anu exquisite, anu with the natuie of moiality÷to the feet of the
victoiious 0nes. Nay all beings escape fiom the miseiy of existence!

z-m?-3-+$-$-5$?-36?-0-:., 29.-0:-<%-28/-o=-2:-,/-=-:2=, :P-!/-3,-<?-;/-+/-2./-w/->$,
BLA BZE NE T0u NA TS0u BZE PA BI ¡ Z0 PE'I RANu ZBIN uYAL WE'I CBEN LA B0L ¡ BR0 K0N TB0 RI Y0N TEN B0N BEN
SB0u
9

·-?j-2.-0-<-0-<-?-<-?-<-A-2-g-U-J-@, ·-2#-c-<-E-#, &?- =/- $?3-I? -L/- _2?- =,
0N SARvA vI P0 RA P0 RA S0 RA S0 RA A WAR TE BBYE Svà Bà ¡ 0N vA}RA SPBA RA NA KBAN
GE-&'+'()H +,/9 +,$-- +'"-9 #=-99 G+,- 233-$'()9?H

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
A'9/%='B- "%5'() 233-$'()9F 3$2" +,- ,-%$+ 23 >2/$9-=3M 7'9/%='B-1 %9 +,- J$-%+ N2":%99'2(%+- C(-M '(&2(&-'7%#=- 233-$'() )211-99-9 -"%(%+-M ,2=1'() '(&2(&-'7%#=- 233-$'()
9/#9+%(&-9M 9/&, %9 +,- 9-7-( 233-$'()9M +,- 3'7- 9-(9- :=-%9/$-9M +,- %/9:'&'2/9 9/#9+%(&-9M 9>"#2=9M %(1 92 32$+,O %(1 +,%+ 3$2" -%&, 23 +,-9- 233-$'() 9/#9+%(&-9
/('"%)'(%#=- G233-$'()H &=2/19 23 -7-$>+,'() 1-9'$%#=- -"-$)-?

Z, ;/-=$-2o.-.%-w/-0:-3(.-;/-:., ./-0:-<%-28/-o=-2:-8=-.-:2=, :P-!/-:L<-0-1/-$?3-5$?-I<-&$,
BRI ¡ YEN LAu uYE BANu BEN PE'I CB0 Y0N BI ¡ }IN PE'I RANu ZBIN uYAL WE'I ZBAL B0 B0L ¡ BR0 K0N }0R PA PB0N
S0N TSB0u uY0R CBIu
BRÏ, I offei this watei enuoweu with eight attiibutes, with the natuie of geneiosity, to the mouths of the victoiious 0nes. Nay
theie be peifect foitune foi all beings!

?%?-2?=-~$-3.-;.-:%-82?-2?=-:., 5=-O3-<%-28/-o=-2:-82?-.-:2=, :P-!/-Y.-0:-$.%-2-2&=-I<-&$,
BANu SIL NY0u NE YI '0Nu ZBAB SIL BI ¡ TS0L TBRIN RANu ZBIN uYAL WE'I ZBAB B0 B0L ¡ BR0 K0N SI PE'I B0Nu WA
CBIL uY0R CBIu
I offei this foot-cleansing watei÷cleai, cool, piistine, anu exquisite, anu with the natuie of moiality÷to the feet of the
victoiious 0nes. Nay all beings escape fiom the miseiy of existence!

z-m?-3-+$-$-5$?-36?-0-:., 29.-0:-<%-28/-o=-2:-,/-=-:2=, :P-!/-3,-<?-;/-+/-2./-w/->$,
BLA BZE NE T0u NA TS0u BZE PA BI ¡ Z0 PE'I RANu ZBIN uYAL WE'I CBEN LA B0L ¡ BR0 K0N TB0 RI Y0N TEN B0N BEN
SB0u
20
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HLA DZE ME TOG NA TSOG DZE PA DI / ZÖ PE’I RANG ZHIN GYAL WE’I CHEN LA BÜL /
DRO KÜN THO RI YÖN TEN DÜN DEN SHOG
I ofer various beautiful celestial fowers that have the nature of patience to the eyes of the Victorious Ones.
May all beings be endowed with the seven attributes of the higher realms!
HLEN KYE JAR JUNG DRI CHOG DUG PÖ DI / TSÖN DRÜ RANG ZHIN GYAL WE’I SHANG LA BÜL /
DRO KÜN SI PE’I CHING LE DRÖL WAR SHOG
I ofer naturally sweet-smelling scents and blended incense that have the nature of diligence to the noses of the Victorious Ones.
May all beings become free from the bonds of existence!

SAL ZHING NANG WE’I RIN CHEN DRÖN ME DI / SAM TEN RANG ZHIN GYAL WE’I THUG LA BÜL /
DRO KÜN THRÜL LO MONG MÜN SEL WAR SHOG
I ofer this precious radiant and lustrous lamp that has the nature of meditation to the hearts of the Victorious Ones.
May all beings clear away the dense darkness [of their] deluded minds!
9

·-?j-2.-0-<-0-<-?-<-?-<-A-2-g-U-J-@, ·-2#-c-<-E-#, &?- =/- $?3-I? -L/- _2?- =,
0N SARvA vI P0 RA P0 RA S0 RA S0 RA A WAR TE BBYE Svà Bà ¡ 0N vA}RA SPBA RA NA KBAN
GE-&'+'()H +,/9 +,$-- +'"-9 #=-99 G+,- 233-$'()9?H

<%- *.- ,$?- e- (/- 0<- $?=- 2:- ,$?- !- /?- 3(.- 0:- z- 3- .0$- +- 3.- 0- 3?- /?, .- .$- $- =$- /- *<- ,.- 2./- .%- :..- ;/- s-2N- >?- m?- g$?- ?$?- 3(.- m?- .0$- +-
3.- ,$?- >%- 3(.- m?- <- <- =?- G%- :..- .$:- 3/- 1%- 2?3- I?- 3- H2- 0- 3?- /?- 3(.- 0<- 2?3- =,
A'9/%='B- "%5'() 233-$'()9F 3$2" +,- ,-%$+ 23 >2/$9-=3M 7'9/%='B-1 %9 +,- J$-%+ N2":%99'2(%+- C(-M '(&2(&-'7%#=- 233-$'() )211-99-9 -"%(%+-M ,2=1'() '(&2(&-'7%#=- 233-$'()
9/#9+%(&-9M 9/&, %9 +,- 9-7-( 233-$'()9M +,- 3'7- 9-(9- :=-%9/$-9M +,- %/9:'&'2/9 9/#9+%(&-9M 9>"#2=9M %(1 92 32$+,O %(1 +,%+ 3$2" -%&, 23 +,-9- 233-$'() 9/#9+%(&-9
/('"%)'(%#=- G233-$'()H &=2/19 23 -7-$>+,'() 1-9'$%#=- -"-$)-?

Z, ;/-=$-2o.-.%-w/-0:-3(.-;/-:., ./-0:-<%-28/-o=-2:-8=-.-:2=, :P-!/-:L<-0-1/-$?3-5$?-I<-&$,
BRI ¡ YEN LAu uYE BANu BEN PE'I CB0 Y0N BI ¡ }IN PE'I RANu ZBIN uYAL WE'I ZBAL B0 B0L ¡ BR0 K0N }0R PA PB0N
S0N TSB0u uY0R CBIu
BRÏ, I offei this watei enuoweu with eight attiibutes, with the natuie of geneiosity, to the mouths of the victoiious 0nes. Nay
theie be peifect foitune foi all beings!

?%?-2?=-~$-3.-;.-:%-82?-2?=-:., 5=-O3-<%-28/-o=-2:-82?-.-:2=, :P-!/-Y.-0:-$.%-2-2&=-I<-&$,
BANu SIL NY0u NE YI '0Nu ZBAB SIL BI ¡ TS0L TBRIN RANu ZBIN uYAL WE'I ZBAB B0 B0L ¡ BR0 K0N SI PE'I B0Nu WA
CBIL uY0R CBIu
I offei this foot-cleansing watei÷cleai, cool, piistine, anu exquisite, anu with the natuie of moiality÷to the feet of the
victoiious 0nes. Nay all beings escape fiom the miseiy of existence!

z-m?-3-+$-$-5$?-36?-0-:., 29.-0:-<%-28/-o=-2:-,/-=-:2=, :P-!/-3,-<?-;/-+/-2./-w/->$,
BLA BZE NE T0u NA TS0u BZE PA BI ¡ Z0 PE'I RANu ZBIN uYAL WE'I CBEN LA B0L ¡ BR0 K0N TB0 RI Y0N TEN B0N BEN
SB0u
10
I offei vaiious beautiful celestial floweis that have the natuie of patience to the eyes of the victoiious 0nes. Nay all beings be
enuoweu with the seven attiibutes of the highei iealms!
z/-*J?-.<-L%-SA-3(R$-2.$-%R?-:.A, 2lR/-:P?-<%-28A/-o=-2:A->%?-=-:2=, :PR-!/-YA.-0:A-:(A%-=?-PR=-2<->R$,
BLEN KYE }AR }0Nu BRI CB0u B0u P0 BI ¡ TS0N BR0 RANu ZBIN uYAL WE'I SBANu LA B0L ¡ BR0 K0N SI PE'I CBINu LE
BR0L WAR SB0u
I offei this sweet-smelling natuially blenueu incense that has the natuie of uiligence to the noses of the victoiious 0nes. Nay
all beings become fiee fiom the bonus of existence!

$?=-8A%-$%-2:A-<A/-(J/-1R/-3J-:.A, 2?3-$+/-<%-28A/-o=-2:A-,$?-=-:2=, :PR-!/-:O=-]R-kR%?-3/-?J=-2<->R$,
SAL ZBINu NANu WE'I RIN CBEN BR0N NE BI ¡ SAN TEN RANu ZBIN uYAL WE'I TB0u LA B0L ¡ BR0 K0N TBR0L L0 N0Nu
N0N SEL WAR SB0u
I offei this piecious iauiant anu lustious lamp that has the natuie of meuitation to the heaits of the victoiious 0nes. Nay all
beings cleai away the uense uaikness |of theiij ueluueu minus!

$<-$3-=-?R$?-%.-w/-(/-IA-(2, >J?-<2-<%-28A/-o=-2:A-{-=-:2=, :PR-2-!/-IA-(R?-*A.-gR$?-0<->R$,
u0R u0N LA S0u NuE BEN NEN uYI CBAB ¡ SBE RAB RANu ZBIN uYAL WE'I K0 LA B0L ¡ BR0 WA K0N uYI CB0 NYI T0u
PAR SB0u
I offei fiagiant meuicinal elixii, saffion anu the like, that have the natuie of tianscenuent knowleuge,
1
to the bouies of the
victoiious 0nes. Nay all beings iealize the innei natuie of phenomena!
2


<R-2o-2&.-.%-w/-0:A-8=-9?-:.A, ,2?-GA-<%-28A/-o=-2:A-u$?-=-:2=, :PR-!/-+A%-:6B/-9?-GA?-:5S-2<->R$,
R0 uYA CB0 BANu BEN PE'I ZBAL ZE BI ¡ TBAB KYI RANu ZBIN uYAL WE'I }Au LA B0L ¡ BR0 K0N TINu BZIN ZE KYI TS0
WAR SB0u

P
45+? :$%DQ6M &2""2(=> +$%(9=%+-1 %9 R8'912"?R
S
45+? 1,%$"%+6
10
I offei vaiious beautiful celestial floweis that have the natuie of patience to the eyes of the victoiious 0nes. Nay all beings be
enuoweu with the seven attiibutes of the highei iealms!
z/-*J?-.<-L%-SA-3(R$-2.$-%R?-:.A, 2lR/-:P?-<%-28A/-o=-2:A->%?-=-:2=, :PR-!/-YA.-0:A-:(A%-=?-PR=-2<->R$,
BLEN KYE }AR }0Nu BRI CB0u B0u P0 BI ¡ TS0N BR0 RANu ZBIN uYAL WE'I SBANu LA B0L ¡ BR0 K0N SI PE'I CBINu LE
BR0L WAR SB0u
I offei this sweet-smelling natuially blenueu incense that has the natuie of uiligence to the noses of the victoiious 0nes. Nay
all beings become fiee fiom the bonus of existence!

$?=-8A%-$%-2:A-<A/-(J/-1R/-3J-:.A, 2?3-$+/-<%-28A/-o=-2:A-,$?-=-:2=, :PR-!/-:O=-]R-kR%?-3/-?J=-2<->R$,
SAL ZBINu NANu WE'I RIN CBEN BR0N NE BI ¡ SAN TEN RANu ZBIN uYAL WE'I TB0u LA B0L ¡ BR0 K0N TBR0L L0 N0Nu
N0N SEL WAR SB0u
I offei this piecious iauiant anu lustious lamp that has the natuie of meuitation to the heaits of the victoiious 0nes. Nay all
beings cleai away the uense uaikness |of theiij ueluueu minus!

$<-$3-=-?R$?-%.-w/-(/-IA-(2, >J?-<2-<%-28A/-o=-2:A-{-=-:2=, :PR-2-!/-IA-(R?-*A.-gR$?-0<->R$,
u0R u0N LA S0u NuE BEN NEN uYI CBAB ¡ SBE RAB RANu ZBIN uYAL WE'I K0 LA B0L ¡ BR0 WA K0N uYI CB0 NYI T0u
PAR SB0u
I offei fiagiant meuicinal elixii, saffion anu the like, that have the natuie of tianscenuent knowleuge,
1
to the bouies of the
victoiious 0nes. Nay all beings iealize the innei natuie of phenomena!
2


<R-2o-2&.-.%-w/-0:A-8=-9?-:.A, ,2?-GA-<%-28A/-o=-2:A-u$?-=-:2=, :PR-!/-+A%-:6B/-9?-GA?-:5S-2<->R$,
R0 uYA CB0 BANu BEN PE'I ZBAL ZE BI ¡ TBAB KYI RANu ZBIN uYAL WE'I }Au LA B0L ¡ BR0 K0N TINu BZIN ZE KYI TS0
WAR SB0u

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GUR GUM LA SOG NGE DEN MEN GYI CHAB / SHE RAB RANG ZHIN GYAL WE’I KU LA BÜL /
DRO WA KÜN GYI CHÖ NYI TOG PAR SHOG
I ofer fragrant medicinal elixir, safron and the like, which have the nature of transcendent knowledge,
1
to the bodies of the Victorious Ones.
May all beings realize the inner nature of phenomena!
2
RO GYA CHÜ DANG DEN PE’I ZHAL ZE DI / THAB KYI RANG ZHIN GYAL WE’I JAG LA BÜL /
DRO KÜN TING DZIN ZE KYI TSO WAR SHOG
I ofer food endowed with the essence of a hundred tastes, with the nature of method, to the tongues of the Victorious Ones.
May all beings be sustained by the food of samādhi!
BÜ DUNG TRÖL SOG NYEN JEB RÖL MÖ TSOG / TOB KYI RANG ZHIN GYAL WE’I NYEN LA BÜL /
DRO KÜN JANG CHUB SEM DANG DEN PAR SHOG
I ofer harmonious musical sounds, such as those of conch shell, drum, and bell, which have the nature of power, to the ears of the Victorious Ones.
May all beings be endowed with the awakening mind!
1
Skt. prajñā, commonly translated as “wisdom.”
2
Skt. dharmatā
10
I offei vaiious beautiful celestial floweis that have the natuie of patience to the eyes of the victoiious 0nes. Nay all beings be
enuoweu with the seven attiibutes of the highei iealms!
z/-*J?-.<-L%-SA-3(R$-2.$-%R?-:.A, 2lR/-:P?-<%-28A/-o=-2:A->%?-=-:2=, :PR-!/-YA.-0:A-:(A%-=?-PR=-2<->R$,
BLEN KYE }AR }0Nu BRI CB0u B0u P0 BI ¡ TS0N BR0 RANu ZBIN uYAL WE'I SBANu LA B0L ¡ BR0 K0N SI PE'I CBINu LE
BR0L WAR SB0u
I offei this sweet-smelling natuially blenueu incense that has the natuie of uiligence to the noses of the victoiious 0nes. Nay
all beings become fiee fiom the bonus of existence!

$?=-8A%-$%-2:A-<A/-(J/-1R/-3J-:.A, 2?3-$+/-<%-28A/-o=-2:A-,$?-=-:2=, :PR-!/-:O=-]R-kR%?-3/-?J=-2<->R$,
SAL ZBINu NANu WE'I RIN CBEN BR0N NE BI ¡ SAN TEN RANu ZBIN uYAL WE'I TB0u LA B0L ¡ BR0 K0N TBR0L L0 N0Nu
N0N SEL WAR SB0u
I offei this piecious iauiant anu lustious lamp that has the natuie of meuitation to the heaits of the victoiious 0nes. Nay all
beings cleai away the uense uaikness |of theiij ueluueu minus!

$<-$3-=-?R$?-%.-w/-(/-IA-(2, >J?-<2-<%-28A/-o=-2:A-{-=-:2=, :PR-2-!/-IA-(R?-*A.-gR$?-0<->R$,
u0R u0N LA S0u NuE BEN NEN uYI CBAB ¡ SBE RAB RANu ZBIN uYAL WE'I K0 LA B0L ¡ BR0 WA K0N uYI CB0 NYI T0u
PAR SB0u
I offei fiagiant meuicinal elixii, saffion anu the like, that have the natuie of tianscenuent knowleuge,
1
to the bouies of the
victoiious 0nes. Nay all beings iealize the innei natuie of phenomena!
2


<R-2o-2&.-.%-w/-0:A-8=-9?-:.A, ,2?-GA-<%-28A/-o=-2:A-u$?-=-:2=, :PR-!/-+A%-:6B/-9?-GA?-:5S-2<->R$,
R0 uYA CB0 BANu BEN PE'I ZBAL ZE BI ¡ TBAB KYI RANu ZBIN uYAL WE'I }Au LA B0L ¡ BR0 K0N TINu BZIN ZE KYI TS0
WAR SB0u

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I offei vaiious beautiful celestial floweis that have the natuie of patience to the eyes of the victoiious 0nes. Nay all beings be
enuoweu with the seven attiibutes of the highei iealms!
z/-*J?-.<-L%-SA-3(R$-2.$-%R?-:.A, 2lR/-:P?-<%-28A/-o=-2:A->%?-=-:2=, :PR-!/-YA.-0:A-:(A%-=?-PR=-2<->R$,
BLEN KYE }AR }0Nu BRI CB0u B0u P0 BI ¡ TS0N BR0 RANu ZBIN uYAL WE'I SBANu LA B0L ¡ BR0 K0N SI PE'I CBINu LE
BR0L WAR SB0u
I offei this sweet-smelling natuially blenueu incense that has the natuie of uiligence to the noses of the victoiious 0nes. Nay
all beings become fiee fiom the bonus of existence!

$?=-8A%-$%-2:A-<A/-(J/-1R/-3J-:.A, 2?3-$+/-<%-28A/-o=-2:A-,$?-=-:2=, :PR-!/-:O=-]R-kR%?-3/-?J=-2<->R$,
SAL ZBINu NANu WE'I RIN CBEN BR0N NE BI ¡ SAN TEN RANu ZBIN uYAL WE'I TB0u LA B0L ¡ BR0 K0N TBR0L L0 N0Nu
N0N SEL WAR SB0u
I offei this piecious iauiant anu lustious lamp that has the natuie of meuitation to the heaits of the victoiious 0nes. Nay all
beings cleai away the uense uaikness |of theiij ueluueu minus!

$<-$3-=-?R$?-%.-w/-(/-IA-(2, >J?-<2-<%-28A/-o=-2:A-{-=-:2=, :PR-2-!/-IA-(R?-*A.-gR$?-0<->R$,
u0R u0N LA S0u NuE BEN NEN uYI CBAB ¡ SBE RAB RANu ZBIN uYAL WE'I K0 LA B0L ¡ BR0 WA K0N uYI CB0 NYI T0u
PAR SB0u
I offei fiagiant meuicinal elixii, saffion anu the like, that have the natuie of tianscenuent knowleuge,
1
to the bouies of the
victoiious 0nes. Nay all beings iealize the innei natuie of phenomena!
2


<R-2o-2&.-.%-w/-0:A-8=-9?-:.A, ,2?-GA-<%-28A/-o=-2:A-u$?-=-:2=, :PR-!/-+A%-:6B/-9?-GA?-:5S-2<->R$,
R0 uYA CB0 BANu BEN PE'I ZBAL ZE BI ¡ TBAB KYI RANu ZBIN uYAL WE'I }Au LA B0L ¡ BR0 K0N TINu BZIN ZE KYI TS0
WAR SB0u

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I offei foou enuoweu with the essence of a hunuieu tastes, with the natuie of methou, to the tongues of the victoiious 0nes.
Nay all beings be sustaineu by the foou of samãuhi!

:2.-2h%-.N=-?$?-~/-:)2?-<=-3:-5$?, !2?-G-<%-28/-o=-2:-~/-=-:2=, :P-!/-L%-(2-?3?-.%-w/-0<->$,
B0 B0Nu TR0L S0u NYEN }EB R0L N0 TS0u ¡ T0B KYI RANu ZBIN uYAL WE'I NYEN LA B0L ¡ BR0 K0N }ANu CB0B SEN
BANu BEN PAR SB0u
I offei haimonious musical sounus, such as those of conch shell, uium, anu bell, that have the natuie of powei, to the eais of
the victoiious 0nes. Nay all beings be enuoweu with the awakening minu!

.2%-0-53-L.-:..-0:-;/-+/-s, (/-=3-<%-28/-o=-2-i3?-=-:2=, :P-!/-9$-3.-2.-2?-%3-0<->$,
WANu P0 TSIN }E B0 PE'I Y0N TEN NuA ¡ N0N LAN RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N ZAu NE BE WE Nu0N
PAR SB0u
I offei the five uesiiables that appease the senses anu have the natuie of piayei to the victoiious 0nes. Nay all beings be
satisfieu by untainteu bliss!

2N->?-g$?-.%-m?-2o.-=-?$?-0, ;->?-<%-28/-o=-2-i3?-=-:2=, :P-!/-?%?-o?-;/-+/-,2-0<->$,
TRA SBI TAu BANu BZE uYE LA S0u PA ¡ YE SBE RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N SANu uYE Y0N TEN TB0B
PAR SB0u
I offei the eight auspicious symbols, substances anu the like, that have the natuie of wisuom,
S
to the victoiious 0nes. Nay all
beings attain the qualities of buuuhahoou!

·-?j-0-6-3-,-?-3-S-c-<-E-?-3-;-A-_, &?- 3(.- .,
0N SARvA P0 BZA NE uBA SA N0 BRA SPBA RA NA SA NA YE Ã B0N @,/9 233-$?


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WANG PO TSIM JE DÖ PE’I YÖN TEN NGA / MÖN LAM RANG ZHIN GYAL WA NAM LA BÜL /
DRO KÜN ZAG ME DE WE NGOM PAR SHOG
I ofer the fve desirables that appease the senses and have the nature of prayer to the Victorious Ones. May all beings be satisfed by untainted bliss!
TRA SHI DZE TAG GYE DANG GYAL SI DÜN / YE SHE RANG ZHIN GYAL WA NAM LA BÜL /
DRO KÜN SANG GYE YÖN TEN THOB PAR SHOG
I ofer the eight auspicious substances, [the eight auspicious] symbols, and the seven royal attributes, which have the nature of wisdom,
3

to the Victorious Ones. May all beings attain the attributes of buddhahood!
OM SARVA PŪJA MEGHA SAMUDRA SPHARANA SAMAYE Ā HŪM Tus ofer.
3
Skt. jñāna, “primordial/timeless awareness”
11
I offei foou enuoweu with the essence of a hunuieu tastes, with the natuie of methou, to the tongues of the victoiious 0nes.
Nay all beings be sustaineu by the foou of samãuhi!

:2.-2h%-.N=-?$?-~/-:)2?-<=-3:-5$?, !2?-G-<%-28/-o=-2:-~/-=-:2=, :P-!/-L%-(2-?3?-.%-w/-0<->$,
B0 B0Nu TR0L S0u NYEN }EB R0L N0 TS0u ¡ T0B KYI RANu ZBIN uYAL WE'I NYEN LA B0L ¡ BR0 K0N }ANu CB0B SEN
BANu BEN PAR SB0u
I offei haimonious musical sounus, such as those of conch shell, uium, anu bell, that have the natuie of powei, to the eais of
the victoiious 0nes. Nay all beings be enuoweu with the awakening minu!

.2%-0-53-L.-:..-0:-;/-+/-s, (/-=3-<%-28/-o=-2-i3?-=-:2=, :P-!/-9$-3.-2.-2?-%3-0<->$,
WANu P0 TSIN }E B0 PE'I Y0N TEN NuA ¡ N0N LAN RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N ZAu NE BE WE Nu0N
PAR SB0u
I offei the five uesiiables that appease the senses anu have the natuie of piayei to the victoiious 0nes. Nay all beings be
satisfieu by untainteu bliss!

2N->?-g$?-.%-m?-2o.-=-?$?-0, ;->?-<%-28/-o=-2-i3?-=-:2=, :P-!/-?%?-o?-;/-+/-,2-0<->$,
TRA SBI TAu BANu BZE uYE LA S0u PA ¡ YE SBE RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N SANu uYE Y0N TEN TB0B
PAR SB0u
I offei the eight auspicious symbols, substances anu the like, that have the natuie of wisuom,
S
to the victoiious 0nes. Nay all
beings attain the qualities of buuuhahoou!

·-?j-0-6-3-,-?-3-S-c-<-E-?-3-;-A-_, &?- 3(.- .,
0N SARvA P0 BZA NE uBA SA N0 BRA SPBA RA NA SA NA YE Ã B0N @,/9 233-$?


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I offei foou enuoweu with the essence of a hunuieu tastes, with the natuie of methou, to the tongues of the victoiious 0nes.
Nay all beings be sustaineu by the foou of samãuhi!

:2.-2h%-.N=-?$?-~/-:)2?-<=-3:-5$?, !2?-G-<%-28/-o=-2:-~/-=-:2=, :P-!/-L%-(2-?3?-.%-w/-0<->$,
B0 B0Nu TR0L S0u NYEN }EB R0L N0 TS0u ¡ T0B KYI RANu ZBIN uYAL WE'I NYEN LA B0L ¡ BR0 K0N }ANu CB0B SEN
BANu BEN PAR SB0u
I offei haimonious musical sounus, such as those of conch shell, uium, anu bell, that have the natuie of powei, to the eais of
the victoiious 0nes. Nay all beings be enuoweu with the awakening minu!

.2%-0-53-L.-:..-0:-;/-+/-s, (/-=3-<%-28/-o=-2-i3?-=-:2=, :P-!/-9$-3.-2.-2?-%3-0<->$,
WANu P0 TSIN }E B0 PE'I Y0N TEN NuA ¡ N0N LAN RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N ZAu NE BE WE Nu0N
PAR SB0u
I offei the five uesiiables that appease the senses anu have the natuie of piayei to the victoiious 0nes. Nay all beings be
satisfieu by untainteu bliss!

2N->?-g$?-.%-m?-2o.-=-?$?-0, ;->?-<%-28/-o=-2-i3?-=-:2=, :P-!/-?%?-o?-;/-+/-,2-0<->$,
TRA SBI TAu BANu BZE uYE LA S0u PA ¡ YE SBE RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N SANu uYE Y0N TEN TB0B
PAR SB0u
I offei the eight auspicious symbols, substances anu the like, that have the natuie of wisuom,
S
to the victoiious 0nes. Nay all
beings attain the qualities of buuuhahoou!

·-?j-0-6-3-,-?-3-S-c-<-E-?-3-;-A-_, &?- 3(.- .,
0N SARvA P0 BZA NE uBA SA N0 BRA SPBA RA NA SA NA YE Ã B0N @,/9 233-$?


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11
I offei foou enuoweu with the essence of a hunuieu tastes, with the natuie of methou, to the tongues of the victoiious 0nes.
Nay all beings be sustaineu by the foou of samãuhi!

:2.-2h%-.N=-?$?-~/-:)2?-<=-3:-5$?, !2?-G-<%-28/-o=-2:-~/-=-:2=, :P-!/-L%-(2-?3?-.%-w/-0<->$,
B0 B0Nu TR0L S0u NYEN }EB R0L N0 TS0u ¡ T0B KYI RANu ZBIN uYAL WE'I NYEN LA B0L ¡ BR0 K0N }ANu CB0B SEN
BANu BEN PAR SB0u
I offei haimonious musical sounus, such as those of conch shell, uium, anu bell, which have the natuie of powei, to the eais of
the victoiious 0nes. Nay all beings be enuoweu with the awakening minu!

.2%-0-53-L.-:..-0:-;/-+/-s, (/-=3-<%-28/-o=-2-i3?-=-:2=, :P-!/-9$-3.-2.-2?-%3-0<->$,
WANu P0 TSIN }E B0 PE'I Y0N TEN NuA ¡ N0N LAN RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N ZAu NE BE WE Nu0N
PAR SB0u
I offei the five uesiiables that appease the senses anu have the natuie of piayei to the victoiious 0nes. Nay all beings be
satisfieu by untainteu bliss!

!"#$%&#'&#()&#!*+#+,#*-#.%+#!/!" ;->?-<%-28/-o=-2-i3?-=-:2=, :P-!/-?%?-o?-;/-+/-,2-0<->$,
TRA SBI BZE TAu uYE BANu uYAL SI B0N ¡ YE SBE RANu ZBIN uYAL WA NAN LA B0L ¡ BR0 K0N SANu uYE Y0N TEN
TB0B PAR SB0u
I offei the eight auspicious substances, |the eight auspiciousj symbols, anu the seven ioyal attiibutes, which have the natuie of
wisuom,
S
to the victoiious 0nes. Nay all beings attain the attiibutes of buuuhahoou!

·-?j-0-6-3-,-?-3-S-c-<-E-?-3-;-A-_, &?- 3(.- .,
0N SARvA P0}A NEuBA SAN0BRA SPBARANA SANAYE Ã B0N @(+7 011),?


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Mandala Ofering:
TONG SUM JIG TEN RAB JAM THAM CHE KYI / DAG DU ZUNG DANG MA ZUNG NGÖ PO DANG /
DAG LÜ LONG CHÖ DOG PA CHI CHI PA
[All] owned and unowned things of the entire infnite billionfold universe, my own body, enjoyments, and all possessions,
TÖ ME DE CHEN ZHING DU BÜL WA YI / DRO KÜN DAG DZIN RAB ZHI JANG SEM DEN /
NAM DAG ZHING DU THOG ME KYE WAR SHOG
I ofer, without holding anything back, to the pure land of Sukhāvati. May the self-grasping of beings be thereby fully pacifed,
may they be endowed with the awakening mind, and may their birth in the pure land be unobstructed.
OM RATNA MANDALA PŪJA MEGHA Ā HŪM
12
3f=- :2=- 2- /A,
K%VW%=% C33-$'()F

!R%-$?3-:)A$-gJ/-<2-:L3?-,3?-&.-GA, 2.$-.-29%-.%-3-29%-.%R?-0R-.%-, 2.$-=?-=R%?-,R.-2.R$-0-&A-3(A?-0,
T0Nu S0N }Iu TEN RAB }AN TBAN CBE KYI ¡ BAu B0 Z0Nu BANu NA Z0Nu Nu0 P0 BANu ¡ BAu L0 L0Nu CB0 B0u PA
CBI CBI PA
|Allj owneu anu unowneu things of the entiie infinite billionfolu univeise, my own bouy, enjoyments, anu all possessions,

vR?-3J.-2.J-(J/-8A%-.-:2=!2-;A?, :PR-!/-2.$-:6B/-<2-8A-L%-?J3?-w/, i3-.$-8A%-.-,R$-3J.-*J-2<->R$,
T0 NE BE CBEN ZBINu B0 B0L WA YI ¡ BR0 K0N BAu BZIN RAB ZBI }ANu SEN BEN ¡ NAN BAu ZBINu B0 TB0u NE KYE
WAR SB0u
I offei, without holuing anything back, to the puie lanu of Sukhãvati. Nay beings' self-giasping be theieby utteily pacifieu, may
they thus be establisheu in the awakening minu, anu may theii biith in the puie lanu be unobstiucteu.

<-<_-3(=-0-6-3J-,-A->,
0N RATNA NANBALA P0 BZA NE uBA Ã B0N









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K%VW%=% C33-$'()F

!R%-$?3-:)A$-gJ/-<2-:L3?-,3?-&.-GA, 2.$-.-29%-.%-3-29%-.%R?-0R-.%-, 2.$-=?-=R%?-,R.-2.R$-0-&A-3(A?-0,
T0Nu S0N }Iu TEN RAB }AN TBAN CBE KYI ¡ BAu B0 Z0Nu BANu NA Z0Nu Nu0 P0 BANu ¡ BAu L0 L0Nu CB0 B0u PA
CBI CBI PA
|Allj owneu anu unowneu things of the entiie infinite billionfolu univeise, my own bouy, enjoyments, anu all possessions,

vR?-3J.-2.J-(J/-8A%-.-:2=!2-;A?, :PR-!/-2.$-:6B/-<2-8A-L%-?J3?-w/, i3-.$-8A%-.-,R$-3J.-*J-2<->R$,
T0 NE BE CBEN ZBINu B0 B0L WA YI ¡ BR0 K0N BAu BZIN RAB ZBI }ANu SEN BEN ¡ NAN BAu ZBINu B0 TB0u NE KYE
WAR SB0u
I offei, without holuing anything back, to the puie lanu of Sukhãvati. Nay beings' self-giasping be theieby utteily pacifieu, may
they thus be establisheu in the awakening minu, anu may theii biith in the puie lanu be unobstiucteu.

<-<_-3(=-0-6-3J-,-A->,
0N RATNA NANBALA P0 BZA NE uBA Ã B0N









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K%VW%=% C33-$'()F

!R%-$?3-:)A$-gJ/-<2-:L3?-,3?-&.-GA, 2.$-.-29%-.%-3-29%-.%R?-0R-.%-, 2.$-=?-=R%?-,R.-2.R$-0-&A-3(A?-0,
T0Nu S0N }Iu TEN RAB }AN TBAN CBE KYI ¡ BAu B0 Z0Nu BANu NA Z0Nu Nu0 P0 BANu ¡ BAu L0 L0Nu CB0 B0u PA
CBI CBI PA
|Allj owneu anu unowneu things of the entiie infinite billionfolu univeise, my own bouy, enjoyments, anu all possessions,

vR?-3J.-2.J-(J/-8A%-.-:2=!2-;A?, :PR-!/-2.$-:6B/-<2-8A-L%-?J3?-w/, i3-.$-8A%-.-,R$-3J.-*J-2<->R$,
T0 NE BE CBEN ZBINu B0 B0L WA YI ¡ BR0 K0N BAu BZIN RAB ZBI }ANu SEN BEN ¡ NAN BAu ZBINu B0 TB0u NE KYE
WAR SB0u
I offei, without holuing anything back, to the puie lanu of Sukhãvati. Nay beings' self-giasping be theieby utteily pacifieu, may
they thus be establisheu in the awakening minu, anu may theii biith in the puie lanu be unobstiucteu.

<-<_-3(=-0-6-3J-,-A->,
0N RATNA NANBALA P0 BZA NE uBA Ã B0N









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3f=- :2=- 2- /A,
K%VW%=% C33-$'()F

!R%-$?3-:)A$-gJ/-<2-:L3?-,3?-&.-GA, 2.$-.-29%-.%-3-29%-.%R?-0R-.%-, 2.$-=?-=R%?-,R.-2.R$-0-&A-3(A?-0,
T0Nu S0N }Iu TEN RAB }AN TBAN CBE KYI ¡ BAu B0 Z0Nu BANu NA Z0Nu Nu0 P0 BANu ¡ BAu L0 L0Nu CB0 B0u PA
CBI CBI PA
|Allj owneu anu unowneu things of the entiie infinite billionfolu univeise, my own bouy, enjoyments, anu all possessions,

vR?-3J.-2.J-(J/-8A%-.-:2=!2-;A?, :PR-!/-2.$-:6B/-<2-8A-L%-?J3?-w/, i3-.$-8A%-.-,R$-3J.-*J-2<->R$,
T0 NE BE CBEN ZBINu B0 B0L WA YI ¡ BR0 K0N BAu BZIN RAB ZBI }ANu SEN BEN ¡ NAN BAu ZBINu B0 TB0u NE KYE
WAR SB0u
I offei, without holuing anything back, to the puie lanu of Sukhãvati. Nay beings' self-giasping be theieby utteily pacifieu, may
they thus be establisheu in the awakening minu, anu may theii biith in the puie lanu be unobstiucteu.

<-<_-3(=-0-6-3J-,-A->,
0N RATNA NANBALA P0 BZA NE uBA Ã B0N









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Performing Praise:

Recognizing and giving rise to certainty [in the fact that] everything [comprised by] appearance and existence is the deity, and the pure land, the self-arising manifestation of primordial wisdom,
is the actual homage and praise. Te homage as a mere common gesture of recollecting and venerating the qualities of the deity’s knowledge, love, and power is as follows:
HRI / DE CHEN ZHING DU CHÖ KYI KHOR LO KOR / SEM CHEN NAM LA TAG TU THUG JE ZIG
HRĪ, ever turning the wheel of Dharma in the pure land of Sukhāvati, you unceasingly look upon sentient beings with compassion.
DAM CHA ZHAL ZHE DRO WE’I DÖN DZE PE’I / NANG THA NYAM ZHAG DZE LA CHAG TSAL TÖ
Homage and praise to Amitābha, who abiding in equipoise follows his pledge to act for the purpose of beings!
CHEN RE ZIG DANG THU CHEN THOB LA SOG / GYAL SE JANG SEM DRA CHOM PHAG PE’I TSOG
To Chenrezig, Vajrapāni, the other bodhisattvas, the noble assembly of arhats,
14
2!R.- 0- L- 2- /A,
.$%'9-F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E-&2)('B'() %(1 )'7'() $'9- +2 &-$+%'(+> G'( +,- 3%&+ +,%+H -7-$>+,'() +,%+ %::-%$9 %(1 -]'9+9 '9 +,- 1-'+> %(1 +,- :/$- =%(1M +,- 9-=3I%$'9'() "%('3-9+%+'2( 23 +'"-=-99
%8%$-(-99M '9 +,- %&+/%= ,2"%)- %(1 :$%'9-? @,- ,2"%)- %9 % "-$- &2""2( )-9+/$- 23 $-&2==-&+'() %(1 7-(-$%+'() +,- ^/%='+'-9 23 +,- 1-'+>R9 5(28=-1)-M =27-M %(1 :28-$M '9
%9 32==289F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiues in equipoise anu is compelleu by his pleuge to act foi the puipose of |allj beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @,/9 :$%'9-?

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.$%'9-F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E-&2)('B'() %(1 )'7'() $'9- +2 &-$+%'(+> G'( +,- 3%&+ +,%+H -7-$>+,'() +,%+ %::-%$9 %(1 -]'9+9 '9 +,- 1-'+> %(1 +,- :/$- =%(1M +,- 9-=3I%$'9'() "%('3-9+%+'2( 23 +'"-=-99
%8%$-(-99M '9 +,- %&+/%= ,2"%)- %(1 :$%'9-? @,- ,2"%)- %9 % "-$- &2""2( )-9+/$- 23 $-&2==-&+'() %(1 7-(-$%+'() +,- ^/%='+'-9 23 +,- 1-'+>R9 5(28=-1)-M =27-M %(1 :28-$M '9
%9 32==289F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiues in equipoise anu is compelleu by his pleuge to act foi the puipose of |allj beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @,/9 :$%'9-?

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2!R.- 0- L- 2- /A,
.$%'9-F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E-&2)('B'() %(1 )'7'() $'9- +2 &-$+%'(+> G'( +,- 3%&+ +,%+H -7-$>+,'() +,%+ %::-%$9 %(1 -]'9+9 '9 +,- 1-'+> %(1 +,- :/$- =%(1M +,- 9-=3I%$'9'() "%('3-9+%+'2( 23 +'"-=-99
%8%$-(-99M '9 +,- %&+/%= ,2"%)- %(1 :$%'9-? @,- ,2"%)- %9 % "-$- &2""2( )-9+/$- 23 $-&2==-&+'() %(1 7-(-$%+'() +,- ^/%='+'-9 23 +,- 1-'+>R9 5(28=-1)-M =27-M %(1 :28-$M '9
%9 32==289F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiues in equipoise anu is compelleu by his pleuge to act foi the puipose of |allj beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @,/9 :$%'9-?

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*),10,6#"% *,.#7)F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E)90%"#B#"% ."/ %#5#"% ,#7) $0 9),$.#"$> G#" $() 1.9$ $(.$H )5),>$(#"% G9068,#7)/ <>H .88).,."9) ."/ )]#7$)"9) #7 $() /)#$>M ."/ $() 8+,) =."/M $() 7)=1I.,#7#"% 6."#1)7$.$#0" 01
8,#60,/#.= '#7/06M #7 $() .9$+.= (06.%) ."/ 8,.#7)? @() (06.%) .7 . 6),) 90660" %)7$+,) 01 ,)90==)9$#"% ."/ 5)"),.$#"% $() ^+.=#$#)7 01 $() /)#$>_7 3"0'=)/%)M =05)M ."/
80'), #7 .7 10==0'7F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, evei tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with
compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiuing in equipoise follows his pleuge to act foi the puipose of beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-!"#$.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN ZBINu B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @(+7 8,.#7)?
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*),10,6#"% *,.#7)F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E)90%"#B#"% ."/ %#5#"% ,#7) $0 9),$.#"$> G#" $() 1.9$ $(.$H )5),>$(#"% G9068,#7)/ <>H .88).,."9) ."/ )]#7$)"9) #7 $() /)#$>M ."/ $() 8+,) =."/M $() 7)=1I.,#7#"% 6."#1)7$.$#0" 01
8,#60,/#.= '#7/06M #7 $() .9$+.= (06.%) ."/ 8,.#7)? @() (06.%) .7 . 6),) 90660" %)7$+,) 01 ,)90==)9$#"% ."/ 5)"),.$#"% $() ^+.=#$#)7 01 $() /)#$>_7 3"0'=)/%)M =05)M ."/
80'), #7 .7 10==0'7F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, evei tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with
compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiuing in equipoise follows his pleuge to act foi the puipose of beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-!"#$.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN ZBINu B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @(+7 8,.#7)?
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DE CHEN ZHING DU ZHUG PE’I HLA TSOG LA / LÜ NGAG YI SUM GÜ PE CHAG TSAL TÖ
and the gathering of deities abiding in Sukhāvati, I humbly pay homage and ofer praise with body, speech, and mind. Tus praise.
Visualization [for the Mantra] Recitation:
RANG NYI JIG TEN WANG CHUG THUG KA RU / DA TENG HRI THAR YIG DRUG YE SU KOR
At the heart of myself, [appearing as] Chenrezig, on a moon disk is a HRĪ surrounded by the six syllable mantra circling clockwise.
DE YI Ö LE NGAG THRENG KAR PO TRÖ / THUG KA NE THÖN DÜN KYE THUG KAR THIM /
KU SUNG THUG KYI THUG JE’I THUG DAM KÜL
From it light [radiates and] a white mantra garland issues forth, emerges from my heart, and dissolves into the heart of the deity visualized in front.
6

[Tus, Amitābha’s] compassionate heart pledge of body, speech, and mind is invoked.
6
Te deity visualized in front is the Buddha Amitābha.
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2!?- .3A$?- /A,
A'9/%='B%+'2( G32$ +,- K%(+$%H E-&'+%+'2(F

<%-*A.-:)A$-gJ/-.2%-K$-,$?-!-<, !-!J%-ZA-3,<-;A$-S$-$;?-?-2{R<,
RANu NYI }Iu TEN WANu CB0u TB0u KA R0 ¡ BA TENu BRI TBAR YIu BR0u YE S0 K0R
At the heait of myself, |appeaiing asj Cheniezig, on a moon uisk is a BRÏ suiiounueu by the six syllable mantia that ciicles
clockwise.

.J-;A-:R.-=?-}$?-UJ%-.!<-0R-3R?, ,$?-!-/?-,R/-3./-2*J.-,$?-!<-,A3, {-$?%-,$?-GA-,$?-eJ:A-,$?-.3-2{=,
BE YI 0 LE NuAu TBRENu KAR P0 TR0 ¡ TB0u KA NE TB0N B0N KYE TB0u KAR TBIN ¡ K0 S0Nu TB0u KYI TB0u }E'I
TB0u BAN K0L
Fiom it light |iauiates anuj a white mantia gailanu issues foith, emeiges fiom my heait anu uissolves into the heait of the
ueity visualizeu in fiont.
6
|Amitãbha'sj compassionate heait pleuge of bouy, speech, anu minu is invokeu.

$%-3,:A-,$?-!:A-ZA-3,<-}$?-UJ%-=?, :R.-9J<-.3<-0R:C-}$?-UJ%-8=-/?-,R/, <%-$A-8=-8$?-LA/-_2?-.%R?-P2-,R2,
NANu TBA'I TB0u KE'I BRI TBAR NuAu TBRENu LE ¡ 0 ZER NAR P0 NuAu TBRENu ZBAL NE TB0N ¡ RANu uI ZBAL ZB0u
}IN LAB Nu0 BR0B TB0B
Fiom the mantia gailanu aiounu the BRÏ at the heait of Amitãbha, a ieu mantia gailanu of light emeiges fiom his mouth,
enteis my mouth, anu I obtain blessings anu attainments.

.J-v<-o/-3A-(.-.-:#R<-2-;A, }$?-=?-:R.-9J<-#-.R$-$-5S$?-:UR?,
BE TAR uY0N NI CBE B0 KB0R WA YI ¡ NuAu LE 0 ZER KBA B0u NA TS0u TBR0

_
@,- 1-'+> 7'9/%='B-1 '( 3$2(+ '9 +,- ;/11,% <"'+6#,%?
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2!?- .3A$?- /A,
A'9/%='B%+'2( G32$ +,- K%(+$%H E-&'+%+'2(F

<%-*A.-:)A$-gJ/-.2%-K$-,$?-!-<, !-!J%-ZA-3,<-;A$-S$-$;?-?-2{R<,
RANu NYI }Iu TEN WANu CB0u TB0u KA R0 ¡ BA TENu BRI TBAR YIu BR0u YE S0 K0R
At the heait of myself, |appeaiing asj Cheniezig, on a moon uisk is a BRÏ suiiounueu by the six syllable mantia that ciicles
clockwise.

.J-;A-:R.-=?-}$?-UJ%-.!<-0R-3R?, ,$?-!-/?-,R/-3./-2*J.-,$?-!<-,A3, {-$?%-,$?-GA-,$?-eJ:A-,$?-.3-2{=,
BE YI 0 LE NuAu TBRENu KAR P0 TR0 ¡ TB0u KA NE TB0N B0N KYE TB0u KAR TBIN ¡ K0 S0Nu TB0u KYI TB0u }E'I
TB0u BAN K0L
Fiom it light |iauiates anuj a white mantia gailanu issues foith, emeiges fiom my heait anu uissolves into the heait of the
ueity visualizeu in fiont.
6
|Amitãbha'sj compassionate heait pleuge of bouy, speech, anu minu is invokeu.

$%-3,:A-,$?-!:A-ZA-3,<-}$?-UJ%-=?, :R.-9J<-.3<-0R:C-}$?-UJ%-8=-/?-,R/, <%-$A-8=-8$?-LA/-_2?-.%R?-P2-,R2,
NANu TBA'I TB0u KE'I BRI TBAR NuAu TBRENu LE ¡ 0 ZER NAR P0 NuAu TBRENu ZBAL NE TB0N ¡ RANu uI ZBAL ZB0u
}IN LAB Nu0 BR0B TB0B
Fiom the mantia gailanu aiounu the BRÏ at the heait of Amitãbha, a ieu mantia gailanu of light emeiges fiom his mouth,
enteis my mouth, anu I obtain blessings anu attainments.

.J-v<-o/-3A-(.-.-:#R<-2-;A, }$?-=?-:R.-9J<-#-.R$-$-5S$?-:UR?,
BE TAR uY0N NI CBE B0 KB0R WA YI ¡ NuAu LE 0 ZER KBA B0u NA TS0u TBR0

_
@,- 1-'+> 7'9/%='B-1 '( 3$2(+ '9 +,- ;/11,% <"'+6#,%?
15

2!?- .3A$?- /A,
A'9/%='B%+'2( G32$ +,- K%(+$%H E-&'+%+'2(F

<%-*A.-:)A$-gJ/-.2%-K$-,$?-!-<, !-!J%-ZA-3,<-;A$-S$-$;?-?-2{R<,
RANu NYI }Iu TEN WANu CB0u TB0u KA R0 ¡ BA TENu BRI TBAR YIu BR0u YE S0 K0R
At the heait of myself, |appeaiing asj Cheniezig, on a moon uisk is a BRÏ suiiounueu by the six syllable mantia that ciicles
clockwise.

.J-;A-:R.-=?-}$?-UJ%-.!<-0R-3R?, ,$?-!-/?-,R/-3./-2*J.-,$?-!<-,A3, {-$?%-,$?-GA-,$?-eJ:A-,$?-.3-2{=,
BE YI 0 LE NuAu TBRENu KAR P0 TR0 ¡ TB0u KA NE TB0N B0N KYE TB0u KAR TBIN ¡ K0 S0Nu TB0u KYI TB0u }E'I
TB0u BAN K0L
Fiom it light |iauiates anuj a white mantia gailanu issues foith, emeiges fiom my heait anu uissolves into the heait of the
ueity visualizeu in fiont.
6
|Amitãbha'sj compassionate heait pleuge of bouy, speech, anu minu is invokeu.

$%-3,:A-,$?-!:A-ZA-3,<-}$?-UJ%-=?, :R.-9J<-.3<-0R:C-}$?-UJ%-8=-/?-,R/, <%-$A-8=-8$?-LA/-_2?-.%R?-P2-,R2,
NANu TBA'I TB0u KE'I BRI TBAR NuAu TBRENu LE ¡ 0 ZER NAR P0 NuAu TBRENu ZBAL NE TB0N ¡ RANu uI ZBAL ZB0u
}IN LAB Nu0 BR0B TB0B
Fiom the mantia gailanu aiounu the BRÏ at the heait of Amitãbha, a ieu mantia gailanu of light emeiges fiom his mouth,
enteis my mouth, anu I obtain blessings anu attainments.

.J-v<-o/-3A-(.-.-:#R<-2-;A, }$?-=?-:R.-9J<-#-.R$-$-5S$?-:UR?,
BE TAR uY0N NI CBE B0 KB0R WA YI ¡ NuAu LE 0 ZER KBA B0u NA TS0u TBR0

_
@,- 1-'+> 7'9/%='B-1 '( 3$2(+ '9 +,- ;/11,% <"'+6#,%?
14
2!R.- 0- L- 2- /A,
*),10,6#"% *,.#7)F

$%- YA.- ,3?- &.- z- .%- 8A%- #3?- <%- L%- ;J- >J?- GA- <R=- 0- <- %R- >J?- >A%- %J?- >J?- *J?- 0-/A- .R/- IA- K$- $3- 2!R.- 0- ;A/- =, ,/- 3R%- 2h- 43- .-z- i3?- GA- 3HJ/- 2lJ- /?- $?3-IA- ;R/-
+/- S/->A%-$?- 0? -:..- 0- /A,
E)90%"#B#"% ."/ %#5#"% ,#7) $0 9),$.#"$> G#" $() 1.9$ $(.$H )5),>$(#"% G9068,#7)/ <>H .88).,."9) ."/ )]#7$)"9) #7 $() /)#$>M ."/ $() 8+,) =."/M $() 7)=1I.,#7#"% 6."#1)7$.$#0" 01
8,#60,/#.= '#7/06M #7 $() .9$+.= (06.%) ."/ 8,.#7)? @() (06.%) .7 . 6),) 90660" %)7$+,) 01 ,)90==)9$#"% ."/ 5)"),.$#"% $() ^+.=#$#)7 01 $() /)#$>_7 3"0'=)/%)M =05)M ."/
80'), #7 .7 10==0'7F

ZA, 2.J-(J/-8A%-.-(R?-GA-:#R<-=R-2{R<, ?J3?-&/-i3?-=-g$-+-,$?-eJ?-$9A$?,
BRI ¡ BE CBEN ZBINu B0 CB0 KYI KB0R L0 K0R ¡ SEN CBEN NAN LA TAu T0 TB0u }E ZIu
BRÏ, evei tuining the wheel of Bhaima in the puie lanu of Sukhãvati, you unceasingly look upon sentient beings with
compassion.

.3-2&:-8=-28J?-:PR-2:A-.R/-36.-0:A, $%-3,:-3*3-28$-36.-=-K$-:5=-2!R.,
BAN CBA ZBAL ZBE BR0 WE'I B0N BZE PE'I ¡ NANu TBA NYAN ZBAu BZE LA CBAu TSAL T0
Bomage anu piaise to Amitãbha, who abiuing in equipoise follows his pleuge to act foi the puipose of beings!

,/-<?-$9A$?-.%-3,-(J/-,R2-=-?R$?, o=-Y?-L%-?J3?-.P-2&R3-:1$?-0:A-5S$?,
CBEN RE ZIu BANu TB0 CBEN TB0B LA S0u ¡ uYAL SE }ANu SEN BRA CB0N PBAu PE'I TS0u
To Cheniezig, vajiapãni, the othei bouhisattvas, the noble assembly of aihats,

2.J-(J/-!"#$.-28$?-0:A-z-5S$?-=, =?-%$-;A.-$?3-$?-0?-K$-:5=-2!R., &J?- 2!R.,
BE CBEN ZBINu B0 ZB0u PE'I BLA TS0u LA ¡ L0 NuAu YI S0N u0 PE CBAu TSAL T0
anu the gatheiing of ueities abiuing in Sukhãvati, I humbly pay homage anu offei piaise with bouy, speech, anu minu. @(+7 8,.#7)?
27
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NANG THA’I THUG KE’I HRI THAR NGAG THRENG LE / Ö ZER MAR PÖ NGAG THRENG ZHAL NE THÖN /
RANG GI ZHAL ZHUG JIN LAB NGÖ DRUB THOB
From the mantra garland around the HRĪ at the heart of Amitābha, a red mantra garland of light emerges from his mouth,
enters my mouth, and I obtain blessings and attainments.
DE TAR GYÜN MI CHE DU KHOR WA YI / NGAG LE Ö ZER KHA DOG NA TSOG THRÖ
In this way [the mantra] circles continuously [between myself and Amitābha.] Te multicolored light issuing from the [circling] mantra [garland]
CHOG CHÜ SANG GYE JANG SEM NYE PAR JE / KHAM SUM SEM CHEN KÜN GYI DRIB SUM JANG /
NÖ CHÜ NAM DAG DE CHEN ZHING DU GYUR
pleases the buddhas and bodhisattvas of the ten directions, purifes the three types of obscurations of all sentient beings in the three realms,
and the universe and beings transform into the pure land of Sukhāvati.
15

2!?- .3A$?- /A,
A'9/%='B%+'2( G32$ +,- K%(+$%H E-&'+%+'2(F

<%-*A.-:)A$-gJ/-.2%-K$-,$?-!-<, !-!J%-ZA-3,<-;A$-S$-$;?-?-2{R<,
RANu NYI }Iu TEN WANu CB0u TB0u KA R0 ¡ BA TENu BRI TBAR YIu BR0u YE S0 K0R
At the heait of myself, |appeaiing asj Cheniezig, on a moon uisk is a BRÏ suiiounueu by the six syllable mantia that ciicles
clockwise.

.J-;A-:R.-=?-}$?-UJ%-.!<-0R-3R?, ,$?-!-/?-,R/-3./-2*J.-,$?-!<-,A3, {-$?%-,$?-GA-,$?-eJ:A-,$?-.3-2{=,
BE YI 0 LE NuAu TBRENu KAR P0 TR0 ¡ TB0u KA NE TB0N B0N KYE TB0u KAR TBIN ¡ K0 S0Nu TB0u KYI TB0u }E'I
TB0u BAN K0L
Fiom it light |iauiates anuj a white mantia gailanu issues foith, emeiges fiom my heait anu uissolves into the heait of the
ueity visualizeu in fiont.
6
|Amitãbha'sj compassionate heait pleuge of bouy, speech, anu minu is invokeu.

$%-3,:A-,$?-!:A-ZA-3,<-}$?-UJ%-=?, :R.-9J<-.3<-0R:C-}$?-UJ%-8=-/?-,R/, <%-$A-8=-8$?-LA/-_2?-.%R?-P2-,R2,
NANu TBA'I TB0u KE'I BRI TBAR NuAu TBRENu LE ¡ 0 ZER NAR P0 NuAu TBRENu ZBAL NE TB0N ¡ RANu uI ZBAL ZB0u
}IN LAB Nu0 BR0B TB0B
Fiom the mantia gailanu aiounu the BRÏ at the heait of Amitãbha, a ieu mantia gailanu of light emeiges fiom his mouth,
enteis my mouth, anu I obtain blessings anu attainments.

.J-v<-o/-3A-(.-.-:#R<-2-;A, }$?-=?-:R.-9J<-#-.R$-$-5S$?-:UR?,
BE TAR uY0N NI CBE B0 KB0R WA YI ¡ NuAu LE 0 ZER KBA B0u NA TS0u TBR0

_
@,- 1-'+> 7'9/%='B-1 '( 3$2(+ '9 +,- ;/11,% <"'+6#,%?
15

2!?- .3A$?- /A,
A'9/%='B%+'2( G32$ +,- K%(+$%H E-&'+%+'2(F

<%-*A.-:)A$-gJ/-.2%-K$-,$?-!-<, !-!J%-ZA-3,<-;A$-S$-$;?-?-2{R<,
RANu NYI }Iu TEN WANu CB0u TB0u KA R0 ¡ BA TENu BRI TBAR YIu BR0u YE S0 K0R
At the heait of myself, |appeaiing asj Cheniezig, on a moon uisk is a BRÏ suiiounueu by the six syllable mantia that ciicles
clockwise.

.J-;A-:R.-=?-}$?-UJ%-.!<-0R-3R?, ,$?-!-/?-,R/-3./-2*J.-,$?-!<-,A3, {-$?%-,$?-GA-,$?-eJ:A-,$?-.3-2{=,
BE YI 0 LE NuAu TBRENu KAR P0 TR0 ¡ TB0u KA NE TB0N B0N KYE TB0u KAR TBIN ¡ K0 S0Nu TB0u KYI TB0u }E'I
TB0u BAN K0L
Fiom it light |iauiates anuj a white mantia gailanu issues foith, emeiges fiom my heait anu uissolves into the heait of the
ueity visualizeu in fiont.
6
|Amitãbha'sj compassionate heait pleuge of bouy, speech, anu minu is invokeu.

$%-3,:A-,$?-!:A-ZA-3,<-}$?-UJ%-=?, :R.-9J<-.3<-0R:C-}$?-UJ%-8=-/?-,R/, <%-$A-8=-8$?-LA/-_2?-.%R?-P2-,R2,
NANu TBA'I TB0u KE'I BRI TBAR NuAu TBRENu LE ¡ 0 ZER NAR P0 NuAu TBRENu ZBAL NE TB0N ¡ RANu uI ZBAL ZB0u
}IN LAB Nu0 BR0B TB0B
Fiom the mantia gailanu aiounu the BRÏ at the heait of Amitãbha, a ieu mantia gailanu of light emeiges fiom his mouth,
enteis my mouth, anu I obtain blessings anu attainments.

.J-v<-o/-3A-(.-.-:#R<-2-;A, }$?-=?-:R.-9J<-#-.R$-$-5S$?-:UR?,
BE TAR uY0N NI CBE B0 KB0R WA YI ¡ NuAu LE 0 ZER KBA B0u NA TS0u TBR0

_
@,- 1-'+> 7'9/%='B-1 '( 3$2(+ '9 +,- ;/11,% <"'+6#,%?
16
Thus |the mantiaj ciicles continuously |between myself anu Amitãbha.j The multicoloieu light issuing fiom the |ciiclingj
mantia |gailanuj

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.%?, $R.-2&.-i3-.$-2.J-(J/-8A%-.-I<,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBAN S0N SEN CBEN K0N uYI BRIB S0N }ANu ¡ N0 CB0 NAN BAu BE CBEN
ZBINu B0 uY0R
pleases the buuuhas anu bouhisattvas of the ten uiiections, puiifies the thiee types of obscuiations of all sentient beings in the
thiee iealms, anu the univeise anu beings tiansfoim into the puie lanu of Sukhãvati.

0<- 2?3- =, <-A-3A-KJ-7-ZA, &J?- 2!:R,
A'9/%='B- +,/9 %(1 $-&'+-F !" $ %& '() *$ (+,

{2?- ?- 2|R3?- 3J. -!" !" 3J.- *%?, L<- 3J.- ]R- :.?- %%- /?- 2!,
<+ +'"-9 9/9+%'( (2(I"-1'+%+'2( %(1 (2(I1'9+$%&+'2(M %(1 $-&'+- 8'+,'( %( -332$+=-99 9+%+- +,%+ +$%(9&-(19 +,- '(+-==-&+F

>, <%-<A$-$%-2-3,:-;?-{, 29%-:6B/-V=-2:A-?J3?-=-vR?, $%-2-3,:-;?-=R$-/-3J., <%-<A$-(R?-{-%R-35<-(J,
B0Nu ¡ RANu RIu NANu WA TBA YE K0 ¡ Z0Nu BZIN BRAL WE'I SEN LA T0 ¡ NANu WA TBA YE L0u NA NE ¡ RANu RIu
CB0 K0 Nu0 TSAR CBE
B0N, innate awaieness is the foim of Amitãbha. Look at the minu that is fiee of subject object uuality! Theie is no othei
Amitãbha than that; the uhaimakãya of innate awaieness is incieuible.

<-A-3A-KJ-7-ZA, &J?- $%- :P2- 2!?- 3,<,
!" $ %& '() *$ (+, E-&'+- %9 "%(> +'"-9 %9 >2/ 8'== %(1 '( +,- -(1 G$-&'+-FH

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Visualize thus and recite: OM AMI DHEWA HRĪ
At times sustain non-meditation and non-distraction and recite within an efortless state that transcends the intellect:
HUNG / RANG RIG NANG WA THA YE KU / ZUNG DZIN DRAL WE’I SEM LA TÖ / NANG WA THA YE LOG NA ME /
RANG RIG CHÖ KU NGO TSAR CHE
HŪM, innate awareness is the form of Amitābha. Look at the mind that is free of subject object duality! Tere is no other Amitābha than that;
how wondrous is the truth-body
7
of self-knowing awareness!.
OM AMI DHEWA HRĪ Recite as many times as you can and in the end [recite:]
HUNG / CHOM DEN GÖN PO SANG GYE Ö PAG ME / TSE CHEN GYAL SE JANG SEM PHAG PE’I TSOG /
NYÖN MONG DRO LA THUG JE’I RAB GONG LA / DAG SOG DE CHEN ZHING DU DREN DU SÖL
HŪM, transcendent conqueror, protector, Buddha Amitābha, and noble assembly of loving bodhisattvas, compassionately look upon us aficted beings,
and guide us to the pure land of Sukhāvati.
16
Thus |the mantiaj ciicles continuously |between myself anu Amitãbha.j The multicoloieu light issuing fiom the |ciiclingj
mantia |gailanuj

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.%?, $R.-2&.-i3-.$-2.J-(J/-8A%-.-I<,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBAN S0N SEN CBEN K0N uYI BRIB S0N }ANu ¡ N0 CB0 NAN BAu BE CBEN
ZBINu B0 uY0R
pleases the buuuhas anu bouhisattvas of the ten uiiections, puiifies the thiee types of obscuiations of all sentient beings in the
thiee iealms, anu the univeise anu beings tiansfoim into the puie lanu of Sukhãvati.

0<- 2?3- =, <-A-3A-KJ-7-ZA, &J?- 2!:R,
A'9/%='B- +,/9 %(1 $-&'+-F !" $ %& '() *$ (+,

{2?- ?- 2|R3?- 3J. -!" !" 3J.- *%?, L<- 3J.- ]R- :.?- %%- /?- 2!,
<+ +'"-9 9/9+%'( (2(I"-1'+%+'2( %(1 (2(I1'9+$%&+'2(M %(1 $-&'+- 8'+,'( %( -332$+=-99 9+%+- +,%+ +$%(9&-(19 +,- '(+-==-&+F

>, <%-<A$-$%-2-3,:-;?-{, 29%-:6B/-V=-2:A-?J3?-=-vR?, $%-2-3,:-;?-=R$-/-3J., <%-<A$-(R?-{-%R-35<-(J,
B0Nu ¡ RANu RIu NANu WA TBA YE K0 ¡ Z0Nu BZIN BRAL WE'I SEN LA T0 ¡ NANu WA TBA YE L0u NA NE ¡ RANu RIu
CB0 K0 Nu0 TSAR CBE
B0N, innate awaieness is the foim of Amitãbha. Look at the minu that is fiee of subject object uuality! Theie is no othei
Amitãbha than that; the uhaimakãya of innate awaieness is incieuible.

<-A-3A-KJ-7-ZA, &J?- $%- :P2- 2!?- 3,<,
!" $ %& '() *$ (+, E-&'+- %9 "%(> +'"-9 %9 >2/ 8'== %(1 '( +,- -(1 G$-&'+-FH

16
Thus |the mantiaj ciicles continuously |between myself anu Amitãbha.j The multicoloieu light issuing fiom the |ciiclingj
mantia |gailanuj

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.%?, $R.-2&.-i3-.$-2.J-(J/-8A%-.-I<,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBAN S0N SEN CBEN K0N uYI BRIB S0N }ANu ¡ N0 CB0 NAN BAu BE CBEN
ZBINu B0 uY0R
pleases the buuuhas anu bouhisattvas of the ten uiiections, puiifies the thiee types of obscuiations of all sentient beings in the
thiee iealms, anu the univeise anu beings tiansfoim into the puie lanu of Sukhãvati.

0<- 2?3- =, <-A-3A-KJ-7-ZA, &J?- 2!:R,
A'9/%='B- +,/9 %(1 $-&'+-F !" $ %& '() *$ (+,

{2?- ?- 2|R3?- 3J. -!" !" 3J.- *%?, L<- 3J.- ]R- :.?- %%- /?- 2!,
<+ +'"-9 9/9+%'( (2(I"-1'+%+'2( %(1 (2(I1'9+$%&+'2(M %(1 $-&'+- 8'+,'( %( -332$+=-99 9+%+- +,%+ +$%(9&-(19 +,- '(+-==-&+F

>, <%-<A$-$%-2-3,:-;?-{, 29%-:6B/-V=-2:A-?J3?-=-vR?, $%-2-3,:-;?-=R$-/-3J., <%-<A$-(R?-{-%R-35<-(J,
B0Nu ¡ RANu RIu NANu WA TBA YE K0 ¡ Z0Nu BZIN BRAL WE'I SEN LA T0 ¡ NANu WA TBA YE L0u NA NE ¡ RANu RIu
CB0 K0 Nu0 TSAR CBE
B0N, innate awaieness is the foim of Amitãbha. Look at the minu that is fiee of subject object uuality! Theie is no othei
Amitãbha than that; the uhaimakãya of innate awaieness is incieuible.

<-A-3A-KJ-7-ZA, &J?- $%- :P2- 2!?- 3,<,
!" $ %& '() *$ (+, E-&'+- %9 "%(> +'"-9 %9 >2/ 8'== %(1 '( +,- -(1 G$-&'+-FH

16
Thus |the mantiaj ciicles continuously |between myself anu Amitãbha.j The multicoloieu light issuing fiom the |ciiclingj
mantia |gailanuj

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.%?, $R.-2&.-i3-.$-2.J-(J/-8A%-.-I<,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBAN S0N SEN CBEN K0N uYI BRIB S0N }ANu ¡ N0 CB0 NAN BAu BE CBEN
ZBINu B0 uY0R
pleases the buuuhas anu bouhisattvas of the ten uiiections, puiifies the thiee types of obscuiations of all sentient beings in the
thiee iealms, anu the univeise anu beings tiansfoim into the puie lanu of Sukhãvati.

0<- 2?3- =, <-A-3A-KJ-7-ZA, &J?- 2!:R,
A'9/%='B- +,/9 %(1 $-&'+-F !" $ %& '() *$ (+,

{2?- ?- 2|R3?- 3J. -!" !" 3J.- *%?, L<- 3J.- ]R- :.?- %%- /?- 2!,
<+ +'"-9 9/9+%'( (2(I"-1'+%+'2( %(1 (2(I1'9+$%&+'2(M %(1 $-&'+- 8'+,'( %( -332$+=-99 9+%+- +,%+ +$%(9&-(19 +,- '(+-==-&+F

>, <%-<A$-$%-2-3,:-;?-{, 29%-:6B/-V=-2:A-?J3?-=-vR?, $%-2-3,:-;?-=R$-/-3J., <%-<A$-(R?-{-%R-35<-(J,
B0Nu ¡ RANu RIu NANu WA TBA YE K0 ¡ Z0Nu BZIN BRAL WE'I SEN LA T0 ¡ NANu WA TBA YE L0u NA NE ¡ RANu RIu
CB0 K0 Nu0 TSAR CBE
B0N, innate awaieness is the foim of Amitãbha. Look at the minu that is fiee of subject object uuality! Theie is no othei
Amitãbha than that; the uhaimakãya of innate awaieness is incieuible.

<-A-3A-KJ-7-ZA, &J?- $%- :P2- 2!?- 3,<,
!" $ %& '() *$ (+, E-&'+- %9 "%(> +'"-9 %9 >2/ 8'== %(1 '( +,- -(1 G$-&'+-FH

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Thus |the mantiaj ciicles continuously |between myself anu Amitãbha.j The multicoloieu light issuing fiom the |ciiclingj
mantia |gailanuj

KR$?-2&:A-?%?-o?-L%-?J3?-3*J?-0<-L?, #3?-$?3-?J3?-&/-!/-IA-1A2-$?3-.%?, $R.-2&.-i3-.$-2.J-(J/-8A%-.-I<,
CB0u CB0 SANu uYE }ANu SEN NYE PAR }E ¡ KBAN S0N SEN CBEN K0N uYI BRIB S0N }ANu ¡ N0 CB0 NAN BAu BE CBEN
ZBINu B0 uY0R
pleases the buuuhas anu bouhisattvas of the ten uiiections, puiifies the thiee types of obscuiations of all sentient beings in the
thiee iealms, anu the univeise anu beings tiansfoim into the puie lanu of Sukhãvati.

0<- 2?3- =, <-A-3A-KJ-7-ZA, &J?- 2!:R,
A'9/%='B- +,/9 %(1 $-&'+-F !" $ %& '() *$ (+,

{2?- ?- 2|R3?- 3J. -!" !" 3J.- *%?, L<- 3J.- ]R- :.?- %%- /?- 2!,
<+ +'"-9 9/9+%'( (2(I"-1'+%+'2( %(1 (2(I1'9+$%&+'2(M %(1 $-&'+- 8'+,'( %( -332$+=-99 9+%+- +,%+ +$%(9&-(19 +,- '(+-==-&+F

>, <%-<A$-$%-2-3,:-;?-{, 29%-:6B/-V=-2:A-?J3?-=-vR?, $%-2-3,:-;?-=R$-/-3J., <%-<A$-(R?-{-%R-35<-(J,
B0Nu ¡ RANu RIu NANu WA TBA YE K0 ¡ Z0Nu BZIN BRAL WE'I SEN LA T0 ¡ NANu WA TBA YE L0u NA NE ¡ RANu RIu
CB0 K0 Nu0 TSAR CBE
B0N, innate awaieness is the foim of Amitãbha. Look at the minu that is fiee of subject object uuality! Theie is no othei
Amitãbha than that; the uhaimakãya of innate awaieness is incieuible.

<-A-3A-KJ-7-ZA, &J?- $%- :P2- 2!?- 3,<,
!" $ %& '() *$ (+, E-&'+- %9 "%(> +'"-9 %9 >2/ 8'== %(1 '( +,- -(1 G$-&'+-FH

17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
7
Dharmakāya
29
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NGÖN GYI THUG KYE DAM CHA JI ZHIN DU / THUG DAM MA YEL THUG JE WANG GI HLA /
LE NGEN THA ZE KHOR WA DONG TRUG NE / DA TA NYI DU DREN PAR DZE DU SÖL
In accord with your past bodhichitta vows, not wavering from the sacred bond, deity with great compassion,
please exhaust all negative karma and empty samsāra from its depths. At this very moment, please act as our guide!
DE TAR DUNG SHUG DRAG PÖ GYÜ KÜL WE / NANG THA’I THUG LE THUG JE’I Ö MAR THRÖ /
DAG SOG DRO WE’I NYING KHAR THIM PE’I MÖ
As I, with intense devotion have thus invoked the enlightened mind, red light rays of compassion radiate from the heart
of Amitābha and dissolve into the hearts of myself and all beings.
DAG DZIN LOG TOG THRÜL PA RANG SAR ZHIG / DAG ME CHÖ KÜ GONG PA NGÖN GYUR SAM /
SAL TONG DZIN ME TRÖ DRAL NGANG DU ZHAG
Self-grasping, misconceptions, and delusion have collapsed in themselves. Te state of selfess dharmakāya is realized,
and I rest in the nature of clarity and emptiness, free from grasping and elaboration.
Rest in this meditation for as long as you can.
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
17
>, 2&R3-w/-3$R/-0R-?%?-o?-:R.-.0$-3J., 2lJ-(J/-o=-Y?-L%-?J3?-:1$?-0:A-5S$?, *R/-3R%?-:PR-=-,$?-eJ:A-<2-.$R%?-=,
2.$-?R$?-2.J-(J/-8A%-.-:SJ/-.-$?R=,
B0Nu ¡ CB0N BEN u0N P0 SANu uYE 0 PAu NE ¡ TSE CBEN uYAL SE }ANu SEN PBAu PE'I TS0u ¡ NY0N N0Nu BR0 LA
TB0u }E'I RAB u0Nu LA ¡ BAu S0u BE CBEN ZBINu B0 BREN B0 S0L
B0N, tianscenuent conqueioi, piotectoi, Buuuha Amitãbha, anu noble assembly of loving bouhisattvas, compassionately look
upon us afflicteu beings, anu guiue us to the puie lanu of Sukhãvati.

}R/-IA-,$?-2*J.-.3-2&:-)A-28A/-., ,$?-.3-3-$;J=-,$?-eJ?-.2%-$A-z, =?-%/-3,:-9.-:#R<-2-!"#$ 3$-/?, .-v-*A.-.-:SJ/-0<-
36.-.-$?R=,
Nu0N uYI TB0u KYE BAN CBA }I ZBIN B0 ¡ TB0u BAN NA YEL TB0u }E WANu uI BLA ¡ LE NuEN TBA ZE KB0R WA B0Nu
TR0u NE ¡ BA TA NYI B0 BREN PAR BZE B0 S0L
In accoiu with youi past bouhichitta vows, not waveiing fiom the sacieu bonu, ueity with gieat compassion, please exhaust all
negative kaima anu empty samsãia fiom its uepths. At this veiy moment, please act as oui guiue!

.J-v<-$.%->$?-S$-0R?-2o.-2{=-2?, $%-3,:A-,$?-=?-,$?-eJ:A-:R.-.3<- :UR?, 2.$-?R$?-:PR-2:A-~A%-#<-,A3-0:A-3R.,
BE TAR B0Nu SB0u BRAu P0 uY0 K0L WE ¡ NANu TBA'I TB0u LE TB0u }E'I 0 NAR TBR0 ¡ BAu S0u BR0 WE'I NYINu
KBAR TBIN PE'I N0
As I, with intense uevotion have thus invokeu the enlighteneu minu, ieu light iays of compassion iauiate fiom the heait of
Amitãbha anu uissolve into the heaits of myself anu all beings.

2.$-:6B/-=R$-gR$-:O=-0-<%-?<-8A$, 2.$-3J.-(R?-{:A-.$R%?-0-3%R/-I<-2?3, $?=-!R%-:6B/-3J.-3R?-V=-%%-.-28$,
&J?- &A- $/?- ?- 3*3- 0<- 28$,
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Dedication:
DI TAR NAM PAR GOM DE LE JUNG WE’I / SÖ NAM THA YE DAM PA GANG THOB DE /
DRO WA DUG NGAL CHU WOR JING WA NAM / Ö PAG ME PE’I NE RAB THOB PAR SHOG
By all the limitless and sacred merit obtained through this meditation and recitation, may [all] beings drowning in the river
of sufering attain the supreme state of Amitābha.
Verses of Auspiciousness:
HUNG HRI / CHÖ KU KÜN KHYAB GÖN PO Ö PAG ME / LONG KU TSE DEN GYAL SE SEM PE’I TSOG /
TRÜL KU NYEN THÖ DRA CHOM KHOR CHE KYI / DRO NAM DE CHEN DRÖ PE’I TRA SHI TSÖL
HŪM HRĪ, all-pervasive dharmakāya, Protector Amitābha; sambhogakāyas, the loving assembly of bodhisattvas; and nirmānakāyas, the gathering
of śhrāvakas and arhats; together with your retinues please endow all beings with the auspiciousness to progress to Sukhāvati.
Tus cast a rain of fowers and play instruments.
18
BAu BZIN L0u T0u TBR0L PA RANu SAR ZBIu ¡ BAu NE CB0 K0 u0Nu PA Nu0N uY0R SAN ¡ SAL T0Nu BZIN NE TR0
BRAL NuANu B0 ZBAu
Self-giasping, misconceptions, anu uelusion theieby collapse in themselves. The state of selfless uhaimakãya is iealizeu, anu I
iest in the natuie of claiity anu emptiness, fiee fiom giasping anu elaboiation.
E-9+ '( +,'9 "-1'+%+'2( 32$ %9 =2() %9 >2/ &%(?


2}R- 2- /A,
`-1'&%+'2(F

:.A-v<-i3-0<-2|R3?-2!?-=?-L%-2:A, 2?R.-/3?-3,:-;?-.3-0-$%-,R2-.J?, :PR-2-#$-2}=-(-2R<-LA%-2-i3?, :R.-.0$-3J.-0:A-
$/?-<2-,R2-0<->R$,
BI TAR NAN PAR u0N BE LE }0Nu WE'I ¡ S0 NAN TBA YE BAN PA uANu TB0B BE ¡ BR0 WA B0u NuAL CB0 W0R }INu WA
NAN ¡ 0 PAu NE PE'I NE RAB TB0B PAR SB0u
By all the limitless anu sacieu meiit obtaineu thiough this meuitation anu iecitation, may |allj beings uiowning in the iivei of
suffeiing attain the supieme state of Amitãbha.


>A?- 2eR.- /A,
A-$9-9 23 </9:'&'2/9(-99F

>-ZA, (R?-{-!/-H2-3$R/-0R-:R.-.0$-3J., =R%?-{-2lJ-w/-o=-Y?-?J3?-.0:A-5S$?, 3=-{-*/-,R?-.P-2&R3-:#R<-2&?-GA?, :PR-
i3?-2.J-(J/-2PR.-0:A-2N->A?-)R=, &J?- 3J- +R$- $A- (<- 2fA=- 8A%- <R=- 3R- 21R$- $R,
B0Nu BRI ¡ CB0 K0 K0N KBYAB u0N P0 0 PAu NE ¡ L0Nu K0 TSE BEN uYAL SE SEN PE'I TS0u ¡ TR0L K0 NYEN TB0 BRA
CB0N KB0R CBE KYI ¡ BR0 NAN BE CBEN BR0 PE'I TRA SBI TS0L
18
BAu BZIN L0u T0u TBR0L PA RANu SAR ZBIu ¡ BAu NE CB0 K0 u0Nu PA Nu0N uY0R SAN ¡ SAL T0Nu BZIN NE TR0
BRAL NuANu B0 ZBAu
Self-giasping, misconceptions, anu uelusion theieby collapse in themselves. The state of selfless uhaimakãya is iealizeu, anu I
iest in the natuie of claiity anu emptiness, fiee fiom giasping anu elaboiation.
E-9+ '( +,'9 "-1'+%+'2( 32$ %9 =2() %9 >2/ &%(?


2}R- 2- /A,
`-1'&%+'2(F

:.A-v<-i3-0<-2|R3?-2!?-=?-L%-2:A, 2?R.-/3?-3,:-;?-.3-0-$%-,R2-.J?, :PR-2-#$-2}=-(-2R<-LA%-2-i3?, :R.-.0$-3J.-0:A-
$/?-<2-,R2-0<->R$,
BI TAR NAN PAR u0N BE LE }0Nu WE'I ¡ S0 NAN TBA YE BAN PA uANu TB0B BE ¡ BR0 WA B0u NuAL CB0 W0R }INu WA
NAN ¡ 0 PAu NE PE'I NE RAB TB0B PAR SB0u
By all the limitless anu sacieu meiit obtaineu thiough this meuitation anu iecitation, may |allj beings uiowning in the iivei of
suffeiing attain the supieme state of Amitãbha.


>A?- 2eR.- /A,
A-$9-9 23 </9:'&'2/9(-99F

>-ZA, (R?-{-!/-H2-3$R/-0R-:R.-.0$-3J., =R%?-{-2lJ-w/-o=-Y?-?J3?-.0:A-5S$?, 3=-{-*/-,R?-.P-2&R3-:#R<-2&?-GA?, :PR-
i3?-2.J-(J/-2PR.-0:A-2N->A?-)R=, &J?- 3J- +R$- $A- (<- 2fA=- 8A%- <R=- 3R- 21R$- $R,
B0Nu BRI ¡ CB0 K0 K0N KBYAB u0N P0 0 PAu NE ¡ L0Nu K0 TSE BEN uYAL SE SEN PE'I TS0u ¡ TR0L K0 NYEN TB0 BRA
CB0N KB0R CBE KYI ¡ BR0 NAN BE CBEN BR0 PE'I TRA SBI TS0L
18
BAu BZIN L0u T0u TBR0L PA RANu SAR ZBIu ¡ BAu NE CB0 K0 u0Nu PA Nu0N uY0R SAN ¡ SAL T0Nu BZIN NE TR0
BRAL NuANu B0 ZBAu
Self-giasping, misconceptions, anu uelusion theieby collapse in themselves. The state of selfless uhaimakãya is iealizeu, anu I
iest in the natuie of claiity anu emptiness, fiee fiom giasping anu elaboiation.
E-9+ '( +,'9 "-1'+%+'2( 32$ %9 =2() %9 >2/ &%(?


2}R- 2- /A,
`-1'&%+'2(F

:.A-v<-i3-0<-2|R3?-2!?-=?-L%-2:A, 2?R.-/3?-3,:-;?-.3-0-$%-,R2-.J?, :PR-2-#$-2}=-(-2R<-LA%-2-i3?, :R.-.0$-3J.-0:A-
$/?-<2-,R2-0<->R$,
BI TAR NAN PAR u0N BE LE }0Nu WE'I ¡ S0 NAN TBA YE BAN PA uANu TB0B BE ¡ BR0 WA B0u NuAL CB0 W0R }INu WA
NAN ¡ 0 PAu NE PE'I NE RAB TB0B PAR SB0u
By all the limitless anu sacieu meiit obtaineu thiough this meuitation anu iecitation, may |allj beings uiowning in the iivei of
suffeiing attain the supieme state of Amitãbha.


>A?- 2eR.- /A,
A-$9-9 23 </9:'&'2/9(-99F

>-ZA, (R?-{-!/-H2-3$R/-0R-:R.-.0$-3J., =R%?-{-2lJ-w/-o=-Y?-?J3?-.0:A-5S$?, 3=-{-*/-,R?-.P-2&R3-:#R<-2&?-GA?, :PR-
i3?-2.J-(J/-2PR.-0:A-2N->A?-)R=, &J?- 3J- +R$- $A- (<- 2fA=- 8A%- <R=- 3R- 21R$- $R,
B0Nu BRI ¡ CB0 K0 K0N KBYAB u0N P0 0 PAu NE ¡ L0Nu K0 TSE BEN uYAL SE SEN PE'I TS0u ¡ TR0L K0 NYEN TB0 BRA
CB0N KB0R CBE KYI ¡ BR0 NAN BE CBEN BR0 PE'I TRA SBI TS0L
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BAu BZIN L0u T0u TBR0L PA RANu SAR ZBIu ¡ BAu NE CB0 K0 u0Nu PA Nu0N uY0R SAN ¡ SAL T0Nu BZIN NE TR0
BRAL NuANu B0 ZBAu
Self-giasping, misconceptions, anu uelusion theieby collapse in themselves. The state of selfless uhaimakãya is iealizeu, anu I
iest in the natuie of claiity anu emptiness, fiee fiom giasping anu elaboiation.
E-9+ '( +,'9 "-1'+%+'2( 32$ %9 =2() %9 >2/ &%(?


2}R- 2- /A,
`-1'&%+'2(F

:.A-v<-i3-0<-2|R3?-2!?-=?-L%-2:A, 2?R.-/3?-3,:-;?-.3-0-$%-,R2-.J?, :PR-2-#$-2}=-(-2R<-LA%-2-i3?, :R.-.0$-3J.-0:A-
$/?-<2-,R2-0<->R$,
BI TAR NAN PAR u0N BE LE }0Nu WE'I ¡ S0 NAN TBA YE BAN PA uANu TB0B BE ¡ BR0 WA B0u NuAL CB0 W0R }INu WA
NAN ¡ 0 PAu NE PE'I NE RAB TB0B PAR SB0u
By all the limitless anu sacieu meiit obtaineu thiough this meuitation anu iecitation, may |allj beings uiowning in the iivei of
suffeiing attain the supieme state of Amitãbha.


>A?- 2eR.- /A,
A-$9-9 23 </9:'&'2/9(-99F

>-ZA, (R?-{-!/-H2-3$R/-0R-:R.-.0$-3J., =R%?-{-2lJ-w/-o=-Y?-?J3?-.0:A-5S$?, 3=-{-*/-,R?-.P-2&R3-:#R<-2&?-GA?, :PR-
i3?-2.J-(J/-2PR.-0:A-2N->A?-)R=, &J?- 3J- +R$- $A- (<- 2fA=- 8A%- <R=- 3R- 21R$- $R,
B0Nu BRI ¡ CB0 K0 K0N KBYAB u0N P0 0 PAu NE ¡ L0Nu K0 TSE BEN uYAL SE SEN PE'I TS0u ¡ TR0L K0 NYEN TB0 BRA
CB0N KB0R CBE KYI ¡ BR0 NAN BE CBEN BR0 PE'I TRA SBI TS0L
18
BAu BZIN L0u T0u TBR0L PA RANu SAR ZBIu ¡ BAu NE CB0 K0 u0Nu PA Nu0N uY0R SAN ¡ SAL T0Nu BZIN NE TR0
BRAL NuANu B0 ZBAu
Self-giasping, misconceptions, anu uelusion theieby collapse in themselves. The state of selfless uhaimakãya is iealizeu, anu I
iest in the natuie of claiity anu emptiness, fiee fiom giasping anu elaboiation.
E-9+ '( +,'9 "-1'+%+'2( 32$ %9 =2() %9 >2/ &%(?


2}R- 2- /A,
`-1'&%+'2(F

:.A-v<-i3-0<-2|R3?-2!?-=?-L%-2:A, 2?R.-/3?-3,:-;?-.3-0-$%-,R2-.J?, :PR-2-#$-2}=-(-2R<-LA%-2-i3?, :R.-.0$-3J.-0:A-
$/?-<2-,R2-0<->R$,
BI TAR NAN PAR u0N BE LE }0Nu WE'I ¡ S0 NAN TBA YE BAN PA uANu TB0B BE ¡ BR0 WA B0u NuAL CB0 W0R }INu WA
NAN ¡ 0 PAu NE PE'I NE RAB TB0B PAR SB0u
By all the limitless anu sacieu meiit obtaineu thiough this meuitation anu iecitation, may |allj beings uiowning in the iivei of
suffeiing attain the supieme state of Amitãbha.


>A?- 2eR.- /A,
A-$9-9 23 </9:'&'2/9(-99F

>-ZA, (R?-{-!/-H2-3$R/-0R-:R.-.0$-3J., =R%?-{-2lJ-w/-o=-Y?-?J3?-.0:A-5S$?, 3=-{-*/-,R?-.P-2&R3-:#R<-2&?-GA?, :PR-
i3?-2.J-(J/-2PR.-0:A-2N->A?-)R=, &J?- 3J- +R$- $A- (<- 2fA=- 8A%- <R=- 3R- 21R$- $R,
B0Nu BRI ¡ CB0 K0 K0N KBYAB u0N P0 0 PAu NE ¡ L0Nu K0 TSE BEN uYAL SE SEN PE'I TS0u ¡ TR0L K0 NYEN TB0 BRA
CB0N KB0R CBE KYI ¡ BR0 NAN BE CBEN BR0 PE'I TRA SBI TS0L
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GE-WA DI-YI NYUR-DU DAG/ WÖ-PAG ME-GON DRUB-GYUR NE/
Dedication: By this virtuous practice may I quickly realize Buddha Amitabha
DRO-WA CHIG-KYANG MA-LU PA/ DE-YI SA-LA GÖ-PAR SHOG/
and may all sentient beings, without exception, be established in that state.

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Prayer [to be born in Sukhāvati]
E MA HO / NGO TSAR SANG GYE NANG WA THA YE DANG / YE SU JO WO THUG JE CHEN PO DANG /
YÖN DU SEM PA THU CHEN THOB NAM LA
E MA HO! Marvelous! [In the center is] the Buddha [Amitābha,] Boundless Light. To his right is [Chenrezig,]
the Lord of Great Compassion, and to his left is the bodhisattva [Vajrapāni,] the Lord of Great Power.
SANG GYE JANG SEM PAG ME KHOR GYI KOR / DE KYI NGO TSAR PAG TU ME PA YI /
DE WA CHEN ZHE JA WA’I ZHING KHAM DER
Tey are surrounded by an inconceivable assembly of buddhas and bodhisattvas. Extraordinary limitless peace and happiness is
the buddha feld called Bliss-Endowed.
DAG ZHEN DI NE TSE PHÖ GYUR MA THAG / KYE WA ZHEN GYI BAR MA CHÖ PA RU /
DE RU KYE NE NANG THE’I ZHAL THONG SHOG
When I and all beings pass from this life, may we be born there, unhindered by another samsāric birth. Once born there,
may we behold the face of [the Buddha Amitābha,] Boundless Light.
19
B0N BRÏ, all-peivasive uhaimakãya - Piotectoi Amitãbha, sambhogakãyas - the loving assembly of bouhisattvas, anu
niimãnakãyas - the gatheiing of shiãvakas, anu aihats, togethei with youi ietinues, please enuow all beings with the
auspiciousness to piogiess to Sukhãvati. @,/9 &%9+ % $%'( 23 3=28-$9 %(1 :=%> '(9+$/"-(+9?


&J?- 0- :.A- /A- ?J;- 0R- :VA- ,2- 2!/- .<- o?- \A%- (R?- 5S$?- /?-=R- v<- :R.- .0$- 2~J/- 0- .%- K<- 2?$?- 12- LJ.- :(<- =, ]- 3- hR<- :6B/- .R/- :P2- /?- :R.- .0$- 12- ,2?- .R/- 2#?-
#- $?=- 8A$- 36.- $/%- ;R%- 2- 8J?- 3$<- (J/- <A/- 0R- (J<- $?R=- 2- //- (J<- 2+2- 0<- gJ/, 7*2?- 2eJ- 3$<- (J/- <A/- 0R- (J- /?- $?%- .R/- v<- ]- 3- .$:- .0J- :3- (R?- 3A%- =- ,2- 2!/- *A-
3- <- :2R.- 0?- 5B$- 2&.- <- 21A$?- !J- VA ?- 0- :.A?- :PR- 2- 3%- 0R- 2.J- 2- &/- .- *J- 2:A- o<- I<- &A$,,
a'+, +,- '(+-(+'2( +2 -()%)- '( +,- b/(1$-1 K'=='2( <"'+6#,% K%(+$% E-&'+%+'2( E-+$-%+ -7-$> >-%$ %+ +,- `$' @,/#+-( `%$)>- 0'() `,%$"% &-(+-$ '( 4'()%:2$-M 0%"%
`2$B'( `c(1$/: 3-$7-(+=> 9/::='&%+-1 J%$&,-( E'(:2&,- +,%+ % "2$- &2(&'9- >-+ &=-%$ <"'+6#,% 9%1,%(% #- %99-"#=-1? `/- +2 +,'9M 0%"% J%:- 8'+, +,- `,%$"% (%"-
@,/#+-( ###BOT_TEXT###gt;'"% %99-"#=-1 +,-9- 7-$9-9 %(1 8$2+- +,-" 128( %&&2$1'() +2 +,- 82$19 9:25-( #> d>%#D- J%$&,-( E'(:2&,-? ;> +,'9 G7'$+/-H "%> '+ &%/9- '((/"-$%#=- #-'()9 +2
#- #2$( '( 4/5,67%+'?


(R/- =3- !"#
.$%>-$ G+2 #- #2$( '( 4/5,67%+'H

AJ-3-@R, %R-35<-?%?-o?-$%-2-3,:-;?-.% -, $;?-?-)R-2R-,$?-eJ-(J/-0R-.%-, $;R/-.-?J3?-.0:-3,-(J/-,R2-i3?-=,
E NA B0 ¡ Nu0 TSAR SANu uYE NANu WA TBA YE BANu ¡ YE S0 }0 W0 TB0u }E CBEN P0 BANu ¡ Y0N B0 SEN PA TB0
CBEN TB0B NAN LA
E NA B0! Naivelous! |In the centei isj the Buuuha |Amitãbha,j Bounuless Light. To his iight is |Cheniezig,j the Loiu of uieat
Compassion, anu to his left is the bouhisattva |vajiapãni,j the Loiu of uieat Powei.

?%?-o?-L%-?J3?-.0$-3J.-:#R<-IA?-2{R<, 2.J-*A.-%R-35<-.0$-+-3J.-0-;A, 2.J-2-&/-8J?-L-2:A-8A%-#3?-.J<,
SANu uYE }ANu SEN PAu NE KB0R uYI K0R ¡ BE KYI Nu0 TSAR PAu T0 NE PA YI ¡ BE WA CBEN ZBE }A WA'I ZBINu KBAN
BER
19
B0N BRÏ, all-peivasive uhaimakãya - Piotectoi Amitãbha, sambhogakãyas - the loving assembly of bouhisattvas, anu
niimãnakãyas - the gatheiing of shiãvakas, anu aihats, togethei with youi ietinues, please enuow all beings with the
auspiciousness to piogiess to Sukhãvati. @,/9 &%9+ % $%'( 23 3=28-$9 %(1 :=%> '(9+$/"-(+9?


&J?- 0- :.A- /A- ?J;- 0R- :VA- ,2- 2!/- .<- o?- \A%- (R?- 5S$?- /?-=R- v<- :R.- .0$- 2~J/- 0- .%- K<- 2?$?- 12- LJ.- :(<- =, ]- 3- hR<- :6B/- .R/- :P2- /?- :R.- .0$- 12- ,2?- .R/- 2#?-
#- $?=- 8A$- 36.- $/%- ;R%- 2- 8J?- 3$<- (J/- <A/- 0R- (J<- $?R=- 2- //- (J<- 2+2- 0<- gJ/, 7*2?- 2eJ- 3$<- (J/- <A/- 0R- (J- /?- $?%- .R/- v<- ]- 3- .$:- .0J- :3- (R?- 3A%- =- ,2- 2!/- *A-
3- <- :2R.- 0?- 5B$- 2&.- <- 21A$?- !J- VA ?- 0- :.A?- :PR- 2- 3%- 0R- 2.J- 2- &/- .- *J- 2:A- o<- I<- &A$,,
a'+, +,- '(+-(+'2( +2 -()%)- '( +,- b/(1$-1 K'=='2( <"'+6#,% K%(+$% E-&'+%+'2( E-+$-%+ -7-$> >-%$ %+ +,- `$' @,/#+-( `%$)>- 0'() `,%$"% &-(+-$ '( 4'()%:2$-M 0%"%
`2$B'( `c(1$/: 3-$7-(+=> 9/::='&%+-1 J%$&,-( E'(:2&,- +,%+ % "2$- &2(&'9- >-+ &=-%$ <"'+6#,% 9%1,%(% #- %99-"#=-1? `/- +2 +,'9M 0%"% J%:- 8'+, +,- `,%$"% (%"-
@,/#+-( ###BOT_TEXT###gt;'"% %99-"#=-1 +,-9- 7-$9-9 %(1 8$2+- +,-" 128( %&&2$1'() +2 +,- 82$19 9:25-( #> d>%#D- J%$&,-( E'(:2&,-? ;> +,'9 G7'$+/-H "%> '+ &%/9- '((/"-$%#=- #-'()9 +2
#- #2$( '( 4/5,67%+'?


(R/- =3- !"#
.$%>-$ G+2 #- #2$( '( 4/5,67%+'H

AJ-3-@R, %R-35<-?%?-o?-$%-2-3,:-;?-.% -, $;?-?-)R-2R-,$?-eJ-(J/-0R-.%-, $;R/-.-?J3?-.0:-3,-(J/-,R2-i3?-=,
E NA B0 ¡ Nu0 TSAR SANu uYE NANu WA TBA YE BANu ¡ YE S0 }0 W0 TB0u }E CBEN P0 BANu ¡ Y0N B0 SEN PA TB0
CBEN TB0B NAN LA
E NA B0! Naivelous! |In the centei isj the Buuuha |Amitãbha,j Bounuless Light. To his iight is |Cheniezig,j the Loiu of uieat
Compassion, anu to his left is the bouhisattva |vajiapãni,j the Loiu of uieat Powei.

?%?-o?-L%-?J3?-.0$-3J.-:#R<-IA?-2{R<, 2.J-*A.-%R-35<-.0$-+-3J.-0-;A, 2.J-2-&/-8J?-L-2:A-8A%-#3?-.J<,
SANu uYE }ANu SEN PAu NE KB0R uYI K0R ¡ BE KYI Nu0 TSAR PAu T0 NE PA YI ¡ BE WA CBEN ZBE }A WA'I ZBINu KBAN
BER
19
B0N BRÏ, all-peivasive uhaimakãya - Piotectoi Amitãbha, sambhogakãyas - the loving assembly of bouhisattvas, anu
niimãnakãyas - the gatheiing of shiãvakas, anu aihats, togethei with youi ietinues, please enuow all beings with the
auspiciousness to piogiess to Sukhãvati. @,/9 &%9+ % $%'( 23 3=28-$9 %(1 :=%> '(9+$/"-(+9?


&J?- 0- :.A- /A- ?J;- 0R- :VA- ,2- 2!/- .<- o?- \A%- (R?- 5S$?- /?-=R- v<- :R.- .0$- 2~J/- 0- .%- K<- 2?$?- 12- LJ.- :(<- =, ]- 3- hR<- :6B/- .R/- :P2- /?- :R.- .0$- 12- ,2?- .R/- 2#?-
#- $?=- 8A$- 36.- $/%- ;R%- 2- 8J?- 3$<- (J/- <A/- 0R- (J<- $?R=- 2- //- (J<- 2+2- 0<- gJ/, 7*2?- 2eJ- 3$<- (J/- <A/- 0R- (J- /?- $?%- .R/- v<- ]- 3- .$:- .0J- :3- (R?- 3A%- =- ,2- 2!/- *A-
3- <- :2R.- 0?- 5B$- 2&.- <- 21A$?- !J- VA ?- 0- :.A?- :PR- 2- 3%- 0R- 2.J- 2- &/- .- *J- 2:A- o<- I<- &A$,,
a'+, +,- '(+-(+'2( +2 -()%)- '( +,- b/(1$-1 K'=='2( <"'+6#,% K%(+$% E-&'+%+'2( E-+$-%+ -7-$> >-%$ %+ +,- `$' @,/#+-( `%$)>- 0'() `,%$"% &-(+-$ '( 4'()%:2$-M 0%"%
`2$B'( `c(1$/: 3-$7-(+=> 9/::='&%+-1 J%$&,-( E'(:2&,- +,%+ % "2$- &2(&'9- >-+ &=-%$ <"'+6#,% 9%1,%(% #- %99-"#=-1? `/- +2 +,'9M 0%"% J%:- 8'+, +,- `,%$"% (%"-
@,/#+-( ###BOT_TEXT###gt;'"% %99-"#=-1 +,-9- 7-$9-9 %(1 8$2+- +,-" 128( %&&2$1'() +2 +,- 82$19 9:25-( #> d>%#D- J%$&,-( E'(:2&,-? ;> +,'9 G7'$+/-H "%> '+ &%/9- '((/"-$%#=- #-'()9 +2
#- #2$( '( 4/5,67%+'?


(R/- =3- !"#
.$%>-$ G+2 #- #2$( '( 4/5,67%+'H

AJ-3-@R, %R-35<-?%?-o?-$%-2-3,:-;?-.% -, $;?-?-)R-2R-,$?-eJ-(J/-0R-.%-, $;R/-.-?J3?-.0:-3,-(J/-,R2-i3?-=,
E NA B0 ¡ Nu0 TSAR SANu uYE NANu WA TBA YE BANu ¡ YE S0 }0 W0 TB0u }E CBEN P0 BANu ¡ Y0N B0 SEN PA TB0
CBEN TB0B NAN LA
E NA B0! Naivelous! |In the centei isj the Buuuha |Amitãbha,j Bounuless Light. To his iight is |Cheniezig,j the Loiu of uieat
Compassion, anu to his left is the bouhisattva |vajiapãni,j the Loiu of uieat Powei.

?%?-o?-L%-?J3?-.0$-3J.-:#R<-IA?-2{R<, 2.J-*A.-%R-35<-.0$-+-3J.-0-;A, 2.J-2-&/-8J?-L-2:A-8A%-#3?-.J<,
SANu uYE }ANu SEN PAu NE KB0R uYI K0R ¡ BE KYI Nu0 TSAR PAu T0 NE PA YI ¡ BE WA CBEN ZBE }A WA'I ZBINu KBAN
BER
20
They aie suiiounueu by an inconceivable assembly of buuuhas anu bouhisattvas. Extiaoiuinaiy limitless peace anu happiness
is the buuuha fielu calleu Bliss-Enuoweu.

2.$-$8/-:.A-/?-5K-:1R?-I<-3-,$ *J-2-$8/-IA?-2<-3-(R.-0-<, .J-<-*J?-/?-$%-3,:A-8=-3,R%->R$
BAu ZBEN BI NE TSE PB0 uY0R NA TBAu ¡ KYE WA ZBEN uYI BAR NA CB0 PA R0 ¡ BE R0 KYE NE NANu TBE'I ZBAL
TB0Nu SB0u
When I anu all beings pass fiom this life, may we be boin theie, unhinueieu by anothei samsãiic biith. 0nce boin theie, may
we beholu the face of |the Buuuha Amitãbha,j Bounuless Light.

.J-{.-2.$-$A?-(R/-=3-2+2-0-:.A, KR$?-2&:A-?%?-o?-L%-?J3?-,3?-&.-GA?, $J$?-3J.-:P2-0<-LA/-IA?-2_2-+-$?R=,
BE KE BAu uI N0N LAN TAB PA BI ¡ CB0u CB0 SANu uYE }ANu SEN TBAN CBE KYI ¡ uEu NE BR0B PAR }IN uYI LAB T0
S0L
|By the powei ofj all the buuuhas anu bouhisattvas of the ten uiiections, bless me that I may attain this aspiiation without
hinuiance.

+H,, 0O-PA-;-A-7-2R-K-/-;-J-@,
TABYA TBA ¡ PANTSA uRI YA A WA B0 BBA Nà YA Svà BÃ







<+ +,- $-^/-9+ 23 `2$B'( `c(1$/: +,'9 9%1,%(% 8%9 +$%(9=%+-1 #> e(% ;'-=-$ %(1 -1'+-1 #> d%> N%(1=-$?
Translation copyright © 2011 Ina Bieler. All rights reserved.

33
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DE KE DAG GI MÖN LAM TAB PA DI / CHOG CHÜ SANG GYE JANG SEM THAM CHE KYI /
GEG ME DRUB PAR JIN GYI LAB TU SÖL
[By the power of ] all the buddhas and bodhisattvas of the ten directions, bless me that I may attain this aspiration without hindrance.

TADYATHA / PAÑCA GRIYA AWA BODHANĀYA SVĀHĀ
20
They aie suiiounueu by an inconceivable assembly of buuuhas anu bouhisattvas. Extiaoiuinaiy limitless peace anu happiness
is the buuuha fielu calleu Bliss-Enuoweu.

2.$-$8/-:.A-/?-5K-:1R?-I<-3-,$ *J-2-$8/-IA?-2<-3-(R.-0-<, .J-<-*J?-/?-$%-3,:A-8=-3,R%->R$
BAu ZBEN BI NE TSE PB0 uY0R NA TBAu ¡ KYE WA ZBEN uYI BAR NA CB0 PA R0 ¡ BE R0 KYE NE NANu TBE'I ZBAL
TB0Nu SB0u
When I anu all beings pass fiom this life, may we be boin theie, unhinueieu by anothei samsãiic biith. 0nce boin theie, may
we beholu the face of |the Buuuha Amitãbha,j Bounuless Light.

.J-{.-2.$-$A?-(R/-=3-2+2-0-:.A, KR$?-2&:A-?%?-o?-L%-?J3?-,3?-&.-GA?, $J$?-3J.-:P2-0<-LA/-IA?-2_2-+-$?R=,
BE KE BAu uI N0N LAN TAB PA BI ¡ CB0u CB0 SANu uYE }ANu SEN TBAN CBE KYI ¡ uEu NE BR0B PAR }IN uYI LAB T0
S0L
|By the powei ofj all the buuuhas anu bouhisattvas of the ten uiiections, bless me that I may attain this aspiiation without
hinuiance.

+H,, 0O-PA-;-A-7-2R-K-/-;-J-@,
TABYA TBA ¡ PANTSA uRI YA A WA B0 BBA Nà YA Svà BÃ







<+ +,- $-^/-9+ 23 `2$B'( `c(1$/: +,'9 9%1,%(% 8%9 +$%(9=%+-1 #> e(% ;'-=-$ %(1 -1'+-1 #> d%> N%(1=-$?
Translation copyright © 2011 Ina Bieler. All rights reserved.

20
They aie suiiounueu by an inconceivable assembly of buuuhas anu bouhisattvas. Extiaoiuinaiy limitless peace anu happiness
is the buuuha fielu calleu Bliss-Enuoweu.

2.$-$8/-:.A-/?-5K-:1R?-I<-3-,$ *J-2-$8/-IA?-2<-3-(R.-0-<, .J-<-*J?-/?-$%-3,:A-8=-3,R%->R$
BAu ZBEN BI NE TSE PB0 uY0R NA TBAu ¡ KYE WA ZBEN uYI BAR NA CB0 PA R0 ¡ BE R0 KYE NE NANu TBE'I ZBAL
TB0Nu SB0u
When I anu all beings pass fiom this life, may we be boin theie, unhinueieu by anothei samsãiic biith. 0nce boin theie, may
we beholu the face of |the Buuuha Amitãbha,j Bounuless Light.

.J-{.-2.$-$A?-(R/-=3-2+2-0-:.A, KR$?-2&:A-?%?-o?-L%-?J3?-,3?-&.-GA?, $J$?-3J.-:P2-0<-LA/-IA?-2_2-+-$?R=,
BE KE BAu uI N0N LAN TAB PA BI ¡ CB0u CB0 SANu uYE }ANu SEN TBAN CBE KYI ¡ uEu NE BR0B PAR }IN uYI LAB T0
S0L
|By the powei ofj all the buuuhas anu bouhisattvas of the ten uiiections, bless me that I may attain this aspiiation without
hinuiance.

+H,, 0O-PA-;-A-7-2R-K-/-;-J-@,
TABYA TBA ¡ PANTSA uRI YA A WA B0 BBA Nà YA Svà BÃ







<+ +,- $-^/-9+ 23 `2$B'( `c(1$/: +,'9 9%1,%(% 8%9 +$%(9=%+-1 #> e(% ;'-=-$ %(1 -1'+-1 #> d%> N%(1=-$?
Translation copyright © 2011 Ina Bieler. All rights reserved.

With the intention to engage in the Hundred Million Amidewa Mantra Recitation Retreat at the Dri Tubten Dargye Ling Dharma center in Singapore,
resident Lama Ven. Dorzin Dhöndrup supplicated H.E. Garchen Rinpoche that a more concise yet clear Amitābha sadhana be assembled. Due to this,
Ven. Lama Gape with the Dharma name Tubten Nyima assembled these verses and wrote them down according to the words spoken by H.E. Garchen Rinpoche.
By this [virtue] may it cause innumerable beings to be born in Sukhāvati.
19
B0N BRÏ, all-peivasive uhaimakãya, Piotectoi Amitãbha; sambhogakãyas, the loving assembly of bouhisattvas; anu
niimãnakãyas, the gatheiing of shiãvakas anu aihats; togethei with youi ietinues please enuow all beings with the
auspiciousness to piogiess to Sukhãvati. @(+7 9.7$ . ,.#" 01 1=0'),7 ."/ 8=.> #"7$,+6)"$7?


&J?- 0- :.A- /A- ?J;- 0R- :VA- ,2- 2!/- .<- o?- \A%- (R?- 5S$?- /?-:R.- .0$- 2~J/- 0- .%- K<- 2?$?- 12- LJ.- :(<- =, !"#$%&'#$]- 3- hR<- :6B/- .R/- :P2- /?- :R.- .0$- 12- ,2?- .R/-
2#?- #- $?=- 8A$- 36.- $/%- ;R%- 2- 8J?-7*2?- 2eJ- 3$<- (J/- <A/- 0R- (J<- $?R=- 2- 2+2- 0<- gJ/, 7*2?- 2eJ- 3$<- (J/- <A/- 0R- (J- /?- $?%- .R/- v<- ]- 3- .$:- .0J- :3- (R?- 3A%- =-
,2- 2!/- *A- 3- <- :2R.- 0?- 5B$- 2&.- <- 21A$?- !J- VA?- 0- :.A?- :PR- 2- 3%- 0R- 2.J- 2- &/- .- *J- 2:A- o<- I<- &A$,,
b#$( $() #"$)"$#0" $0 )"%.%) #" $() c+"/,)/ K#==#0" ;6#/)'. K."$,. E)9#$.$#0" E)$,).$ .$ $() a,# @(+<$)" a.,%>) -#"% a(.,6. 9)"$), #" 2#"%.80,)M ,)7#/)"$ -.6. A)"?
a0,B#" ad"/,+8 7+88=#9.$)/ c?e? J.,9()" E#"809() $(.$ . 60,) 90"9#7) >)$ 9=)., ;6#$4<(. 7./(.". <) .77)6<=)/? a+) $0 $(#7M A)"? -.6. J.8) '#$( $() a(.,6. ".6)
@(+<$)" ###BOT_TEXT###gt;#6. .77)6<=)/ $()7) 5),7)7 ."/ ',0$) $()6 /0'" .990,/#"% $0 $() '0,/7 7803)" <> c?e? J.,9()" E#"809()?
:> $(#7 G5#,$+)H 6.> #$ 9.+7) #""+6),.<=) <)#"%7 $0 <) <0," #" 2+3(45.$#?


(R/- =3- !"#
*,.>), G$0 <) <0," #" 2+3(45.$#H

AJ-3-@R, %R-35<-?%?-o?-$%-2-3,:-;?-.% -, $;?-?-)R-2R-,$?-eJ-(J/-0R-.%-, $;R/-.-?J3?-.0:-3,-(J/-,R2-i3?-=,
E NA B0 ¡ Nu0 TSAR SANu uYE NANu WA TBA YE BANu ¡ YE S0 }0 W0 TB0u }E CBEN P0 BANu ¡ Y0N B0 SEN PA TB0
CBEN TB0B NAN LA
E NA B0! Naivelous! |In the centei isj the Buuuha |Amitãbha,j Bounuless Light. To his iight is |Cheniezig,j the Loiu of uieat
Compassion, anu to his left is the bouhisattva |vajiapãni,j the Loiu of uieat Powei.

?%?-o?-L%-?J3?-.0$-3J.-:#R<-IA?-2{R<, 2.J-*A.-%R-35<-.0$-+-3J.-0-;A, 2.J-2-&/-8J?-L-2:A-8A%-#3?-.J<,
SANu uYE }ANu SEN PAu NE KB0R uYI K0R ¡ BE KYI Nu0 TSAR PAu T0 NE PA YI ¡ BE WA CBEN ZBE }A WA'I ZBINu KBAN
BER
At the request of Ven. Dorzin Dhöndrup this sadhana was translated by Ina Bieler and edited by Kay Candler. Translation copyright © 2012 Ina Bieler. All rights reserved.
34
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CHOG DU GYAL WA SA CHA GONG / TSOG NYI DSOG LA JE YI RANG / DAG KI DU SUM GE SAG PA /
KONCHOG SUM LA CHOD PA BUL
May all the Buddhas and Bodhisattvas abiding in the ten directions and three times think of me.
I rejoice in their accomplishments of the two accumulations. Tis virtue, I ofer to the Triple Gem (Buddha, Dharma and Sangha)
GYAL WAI TEN PA PHEL GYUR CHIG / GE WA SEM CHEN KUN LA NGO /
DRO KUN SANG GYE THOB GYUR CHIG / GE TSA THAM CHE CHIG DU TE
May the teachings of Buddha fourish. I dedicate the merit to all sentient beings.
May all sentient beings attain Enlightenment. May all these virtues gathered together.
DAG GI GYUD LA MIN GYUR CHIG / DRIB NYIE DAG NE TSHOG DZOG TE /
TSE RING NE MED NYAM TOG PHEL / TSE DIR SA CHU NON GYUR CHIG
Ripen in my mindstream. By purifying the two deflements and accumulate merits.
May the life, health, practice and realisation increase. In this lifetime, may I attain the ten Bhumis
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
"
page 7:
?J3?-&/-i3?-GA-2?3-0-.%-, ]R-;A-LJ.-V$-)A-v<-2,
(J-(%-,/-3R%-,J$-0-;A, (R?-GA-:#R<-=R-{R<-.-$?R=,
sem chen nam kyi sam pa dang / lo yi je drag ji tar wa / che chung thun mong theg pa yi / cho kyi
khor lo kor du sol

p. 34-35:
KR$?-2&-o=-2-2.$-&$-.$R%?, 5S$?-$*A?-mR$?-=-eJ?-;A-<%-, 2.$-$A-.?-
$?3-.$J-2?$?-0, .!R/-3(R$-$?3-=-3(R.-0-:2=,
chog chu gyal wa dag chag gong / tsog nyi dzog la je yi rang / dag gi du sum ge sag pa / kon
chog sum la cho pa bul

o=-2:A-2!/-0-:1J=-:I<-&A$ .$J-2-?J3?-&/-!/-=-2}R, :PR-!/-?%?-o?-,R2-
:I<-&A$ .$J-l-,3?-&.-$&A$-:.-.J,
gyal wei ten pa phel gyur chig / ge wa sem chen kun la ngo / dro kun sang gye thob gyur chig /
ge tsa tham che chig du de

2.$-$A-o.-=-(A/-:I<-&A$ 1A2-$*A?-.$-/?-5S$?-mR$?-+J, 5K-<A%-/.-3J.-*3?-
gR$?-:1J=, 5K-:.A<-?-2&-3%R/-I<-&A$
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NAM ZHIG TSE PHOE GYUR MA THAG / DE WA CHEN DU KYE GYUR CHIG /
KYE NE PE MEI KHA JE TE / LUE TEN DE LA SANG GYE SHOG
When we leave this life, may we reborn at once in Dewachen. After having been born and having awakened as the lotus blooms
At that very moment, may I attain Enlightenment;
JANG CHUG THOB NE JI SID DU / TRUL PE DRO WA DREN PAR SHOG
After reaching Enlightenment, till Samsara is empty, may we liberate all sentient beings by virtue of my miraculous powers
SANG CHUB SEM CHOG RIN BO CHE/ MA JE BA NAM JE JUR JIG/
May Bodhicitta, the excellent and precious mind, arise where it has not been,
JE BA NYAM BA ME BAR YANG/ GONG NE GONG DU PEL WAR SHOG/
where it has arisen, may it not decline, but ever increase, higher and higher!
#
dag gi gyu la min gyur chig / drib nyi dag ne tsog dzog te / tse ring ne me nyam tog phel / tse dir
sa chu ngon gyur chig

p.35:
/3-8A$-5K-:1R?-I<-3-,$ 2.J-2-(J/-.-*J-:I<-&A$ *J?-/?-0.-3:A-#-:LJ.-.J,
=?-gJ/-.J-=-?%?-o?->R$
L%-(2-,R2-/?-)A-!A.-., !=-0?-:PR-2-:SJ/-0<->R$
nam zhig tse pho gyur ma thag / de wa chen du kye gyur chig / kye ne pe mei kha je de / lu ten
de la sang gye shog
jang chub thob ne ji si du / trul pe dro wa dren par shog

p. 39:
$%?-<A-<-2:A-2{R<-2:A-8A%-#3?-:.A<, 1J/-.%-2.J-2-3-=?-:L%-2:A-$/?, ,/-
<?-$9A$?-.2%-2!/-:6B/-o-35S-;A, 82?-0.-!A.-3,:A-2<-.-2g/-:I<-&A$
gang ri ra wei kor wei zhing kham dir / phen dang de wa ma lu jung wei ne / chen re zig wang
ten dzin gya tso yi / zhab pe si thei bar du ten gyur chig




#
dag gi gyu la min gyur chig / drib nyi dag ne tsog dzog te / tse ring ne me nyam tog phel / tse dir
sa chu ngon gyur chig

p.35:
/3-8A$-5K-:1R?-I<-3-,$ 2.J-2-(J/-.-*J-:I<-&A$ *J?-/?-0.-3:A-#-:LJ.-.J,
=?-gJ/-.J-=-?%?-o?->R$
L%-(2-,R2-/?-)A-!A.-., !=-0?-:PR-2-:SJ/-0<->R$
nam zhig tse pho gyur ma thag / de wa chen du kye gyur chig / kye ne pe mei kha je de / lu ten
de la sang gye shog
jang chub thob ne ji si du / trul pe dro wa dren par shog

p. 39:
$%?-<A-<-2:A-2{R<-2:A-8A%-#3?-:.A<, 1J/-.%-2.J-2-3-=?-:L%-2:A-$/?, ,/-
<?-$9A$?-.2%-2!/-:6B/-o-35S-;A, 82?-0.-!A.-3,:A-2<-.-2g/-:I<-&A$
gang ri ra wei kor wei zhing kham dir / phen dang de wa ma lu jung wei ne / chen re zig wang
ten dzin gya tso yi / zhab pe si thei bar du ten gyur chig





#
dag gi gyu la min gyur chig / drib nyi dag ne tsog dzog te / tse ring ne me nyam tog phel / tse dir
sa chu ngon gyur chig

p.35:
/3-8A$-5K-:1R?-I<-3-,$ 2.J-2-(J/-.-*J-:I<-&A$ *J?-/?-0.-3:A-#-:LJ.-.J,
=?-gJ/-.J-=-?%?-o?->R$
L%-(2-,R2-/?-)A-!A.-., !=-0?-:PR-2-:SJ/-0<->R$
nam zhig tse pho gyur ma thag / de wa chen du kye gyur chig / kye ne pe mei kha je de / lu ten
de la sang gye shog
jang chub thob ne ji si du / trul pe dro wa dren par shog

p. 39:
$%?-<A-<-2:A-2{R<-2:A-8A%-#3?-:.A<, 1J/-.%-2.J-2-3-=?-:L%-2:A-$/?, ,/-
<?-$9A$?-.2%-2!/-:6B/-o-35S-;A, 82?-0.-!A.-3,:A-2<-.-2g/-:I<-&A$
gang ri ra wei kor wei zhing kham dir / phen dang de wa ma lu jung wei ne / chen re zig wang
ten dzin gya tso yi / zhab pe si thei bar du ten gyur chig





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PRAYER FOR WORLD PEACE AND WELFARE
KYAB NE LU ME KUN CHOG TSA WA SUM / KHYE PAR GANG CHEN GON PO CHEN RE ZIG /
JE TSUN DROL MA GU RU PEMA JUNG / SOL WA DEB SO THUG DAM ZHAL ZHE GONG
Te three jewels and three roots, trustworthy source of refuge, and in particular the lord of the land of snow, Avalokiteshvara, Jetsun Tara
Guru Padmasambhava, I supplicate you; please follow your previous pledges!
MON LAM YONG SU DRUB PAR JIN GYI LOB
Bestow blessings that this aspiration prayer may be fulflled most perfectly!
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NYIG DU DRO NAM SAM JOR LOG PA DANG / CHI NANG JUNG WA THRUG PE GYU KYEN GYI /
NGAR MA DRAG PE MI CHUG DAL YAM NE
Due to the degeneration of times when thoughts and deeds of beings are perverted and the inner and outer elements have lost their balance,
men and cattle are seized by epidemic disease previously unheard of;
ZA LU GYAL DON NAG CHOG JUNG PO ZER / TSA SE SER SUM LO NYE MAG THRUG SOG
intruding rahus, nagas, powerful demons and dark forces, blight, frost and hail, bad harvest, warfare and so forth,
CHAR CHU MI NYOM DZAM LING TSHA DUNG THEN / SA YO ME DRA JUNG ZHI JIG PA DANG
erratic rainfall, heat, misery and droughts in the world, destruction by the elements such as earthquakes and the threat of fre,
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KHYE PAR TEN LA TSHE WE THA MAG SOG / DZAM LING KHYON DIR NO TSHE RIG THA DAG /
NYUR DU ZHI ZHING TSA NE JOM GYUR CHIG
and in particular barbaric ofenses causing harm to the teachings, are rampant.
May all types of harm and injury around the world be swiftly pacifed and overcome!
MI DANG MI MIN DRO WA THA DAG GI / GYU LA JANG CHUB SEM CHOG RIN PO CHE /
NGANG GI KYE NE NO TSHE SAM JOR DRAL
May precious and supreme Bodhicitta spontaneously arise in the mindstreams of all beings, human and non-human,
and may they be free from destructive thoughts and deeds!
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PHEN TSHUN JAM PE SEM DANG DEN NE KYANG / DZAM LING THA U DE KYI PAL GYI JOR /
SANG GYE TEN PA DAR ZHING YUN NE SHOG
May all be endowed with a loving mind for one another and may well-being, glory and prosperity prevail throughout the world!
May the Buddha’s teachings spread far and wide and ever last!
TSA SUM GYAL WA SE CHE DEN PE THU / KHOR DE GE WE TSA WA GANG CHI PA /
DAG CHAG LHAG SAM NAM PAR KAR WE THU / SOL TAB MON PE DRE BU DRUB GYUR CHIG
By the truthful power of the three roots, the Buddhas and Bodhisattvas, by any root of virtue existing in samsara and nirvana and
by the power of our perfectly pure, highest intention, may the fruition of our supplication and aspiration be attained!
This prayer was composed by Jamgon Kongtrul Rinpoche for the peace and welfare of Tibet. In order to suit present times. Gape Lama changed certain wording, such as the reference to the whole world instead of only to Tibet.
Translated by Ina Bieler in December 2007, Copyright The Garchen Institute 2007. All rights reserved.
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DEDICATION
SOE NAM DI YI TAM JE SIG BA NYI/ TOB NE NYE BE DRA NAM PAM SE DE/
By this virtue, may I achieve the all knowing state and, by defeating all enemies-confusion, the cause of sufering,
JE GA NA CHI BA LONG TRUG BA YI/ SI BE TSO LE DRO WA DROL WAR SHOG/
may all who travel on the waves of birth, old age, sickness and death, cross the ocean of samsara.
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JAM PAL PA WO JI TAR KHYEN PA DANG/ KUN TU ZANG PO DE YANG DE ZHIN TE/
In order to train just like the hero Manjushri who knows reality as it is.
DE DAK KUN GYI JE SU DAK LOP CHING/ GE WA DI DAK TAM CHE RAP TU NGO/
And just like Samantabhadra as well, I completely dedicate all this goodness, just as they did.


SANG GYE KU SUM NYE PAY JYIN LAB DANG/ CHO NYI MI GYUR DEN PAY JYIN LAB DANG/
By the blessing of the Buddha who attained the three kayas; by the blessing of the truth of the unchanging
GE DUN MI CHE DU PAY JYIN LAB KYI/ JI TAR NGO SHIN MON LAM DRUB PAR SHOG/
Changeless nature, by the blessing of the indivisible assembly of the sangha, may these prayers be accomplished as I have dedicated.
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DAK DANG KHOR DAY THAM CHAY KYI/ DU SUM DU SAG PA DANG/
By the virtuous accumulations of the three times, of myself and all beings in samsara and nirvana.
YO PAY GE WAY TSA WA DI/ DAG DANG SEM CHEN THAM CHAY NYUR DU LA NA ME PA/
And by this root of virtue, may I and all sentient beings swiftly attain,
YANG DAG PAR DZOG PAY CHANG CHUB RIN PO CHE THOB PAR GYUR CHIG/
unsurpassed, perfect complete, precious Enlightenment.
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LONG LIFE PRAYER OF H.H. THE DALAI LAMA
GANG RI RA WE KOR WAI ZHING KHAM DIR/ PEN DANG DE WA MA LU JUNG WAI NE/
In this pure realm, surrounded by snow mountains, you are the source of all beneft and happiness without exception;
CHEN RE ZIG WA TEN DZIN GYA TSO YI/ ZHAB PE SI TAI BAR DU TEN GYUR CHIK/
All powerful Avalokiteshvara, Tenzin Gyatso, may you stay frmly until the end of samsara.
#
dag gi gyu la min gyur chig / drib nyi dag ne tsog dzog te / tse ring ne me nyam tog phel / tse dir
sa chu ngon gyur chig

p.35:
/3-8A$-5K-:1R?-I<-3-,$ 2.J-2-(J/-.-*J-:I<-&A$ *J?-/?-0.-3:A-#-:LJ.-.J,
=?-gJ/-.J-=-?%?-o?->R$
L%-(2-,R2-/?-)A-!A.-., !=-0?-:PR-2-:SJ/-0<->R$
nam zhig tse pho gyur ma thag / de wa chen du kye gyur chig / kye ne pe mei kha je de / lu ten
de la sang gye shog
jang chub thob ne ji si du / trul pe dro wa dren par shog

p. 39:
$%?-<A-<-2:A-2{R<-2:A-8A%-#3?-:.A<, 1J/-.%-2.J-2-3-=?-:L%-2:A-$/?, ,/-
<?-$9A$?-.2%-2!/-:6B/-o-35S-;A, 82?-0.-!A.-3,:A-2<-.-2g/-:I<-&A$
gang ri ra wei kor wei zhing kham dir / phen dang de wa ma lu jung wei ne / chen re zig wang
ten dzin gya tso yi / zhab pe si thei bar du ten gyur chig





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LONG LIFE PRAYER OF H.H. KYABGON CHETSANG RINPOCHE
KON CHOK RIN CHEN SUM GI NGO WO NYI/ GYAL TEN DZIN PA TRUL PAY PE KAR CHANG/
Embodiment of the three Precious Jewels, holding the teachings of the Buddha-emanation of the Lotus Holder,
DON KUN ZANG PO CHEN GYI ZIG DZAY PA/ TRIN LE LHUN DRUB KAL GYAR ZHAB TEN SHOG/
Having insight as the eye of the true nature of the noble meaning, may Trinley Lhundrub live for hundreds of kalpas.
$
p.40:
.!R/-3(R$-<A/-(J/-$?3-IA-%R-2R-*A., o=-2!/-:6B/-0-!=-0:A-0.-.!<-:(%-,
.R/-!/-29%-0R-,/-IA?-$9A$?-36.-0, :UA/-=?-z/-P2-2{=-2o<-82?-2g/-
>R$
kon chog rin chen sum gyi ngo wo nyi / gyal ten dzin pa trul pei pe kar chang / don kun zang po
chen gyi zig dze pa / trin le lhun drub kal gyar zhab ten shog

p. 41:
.!R/-3(R$-$?3-IA-2!/-0-:6B/-0-=, %$-$A-.2%-K$-eJ-24/-:)3-.0=-.L%?,
,2-2!/-<A/-(J/-1R/-3J-:.J$?-36.-0, 3(R$-$A-$%-2-2{=-2o<-82?-2g/->R$
kon chog sum gyi ten pa dzin pa la / ngag gi wang chug je tsun jam pel yang / thub ten rin chen
dron me deg dze pa / chog gi nang wa kal gyar zhab ten shog






$
p.40:
.!R/-3(R$-<A/-(J/-$?3-IA-%R-2R-*A., o=-2!/-:6B/-0-!=-0:A-0.-.!<-:(%-,
.R/-!/-29%-0R-,/-IA?-$9A$?-36.-0, :UA/-=?-z/-P2-2{=-2o<-82?-2g/-
>R$
kon chog rin chen sum gyi ngo wo nyi / gyal ten dzin pa trul pei pe kar chang / don kun zang po
chen gyi zig dze pa / trin le lhun drub kal gyar zhab ten shog

p. 41:
.!R/-3(R$-$?3-IA-2!/-0-:6B/-0-=, %$-$A-.2%-K$-eJ-24/-:)3-.0=-.L%?,
,2-2!/-<A/-(J/-1R/-3J-:.J$?-36.-0, 3(R$-$A-$%-2-2{=-2o<-82?-2g/->R$
kon chog sum gyi ten pa dzin pa la / ngag gi wang chug je tsun jam pel yang / thub ten rin chen
dron me deg dze pa / chog gi nang wa kal gyar zhab ten shog






$
p.40:
.!R/-3(R$-<A/-(J/-$?3-IA-%R-2R-*A., o=-2!/-:6B/-0-!=-0:A-0.-.!<-:(%-,
.R/-!/-29%-0R-,/-IA?-$9A$?-36.-0, :UA/-=?-z/-P2-2{=-2o<-82?-2g/-
>R$
kon chog rin chen sum gyi ngo wo nyi / gyal ten dzin pa trul pei pe kar chang / don kun zang po
chen gyi zig dze pa / trin le lhun drub kal gyar zhab ten shog

p. 41:
.!R/-3(R$-$?3-IA-2!/-0-:6B/-0-=, %$-$A-.2%-K$-eJ-24/-:)3-.0=-.L%?,
,2-2!/-<A/-(J/-1R/-3J-:.J$?-36.-0, 3(R$-$A-$%-2-2{=-2o<-82?-2g/->R$
kon chog sum gyi ten pa dzin pa la / ngag gi wang chug je tsun jam pel yang / thub ten rin chen
dron me deg dze pa / chog gi nang wa kal gyar zhab ten shog






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LONG LIFE PRAYER OF H.H. KYABGON CHUNGSANG RINPOCHE
KON CHOK SUM GI TEN PA DZIN PA LA/ NGAK GI WANG CHUG JE TSUN JAM PE YANG
Saint Manjushri, the Lord of Speech, who manifests in order to hold the teachings of the Buddha
THUB TEN RIN CHEN DRON ME DEG DZAY PA/ CHO GI NANG WA KAL GYAR ZHAB TEN SHOG
And raise the precious lamp of the Buddha’s teaching, may Chokyi Nangwa live for hundreds of kalpas.
$
p.40:
.!R/-3(R$-<A/-(J/-$?3-IA-%R-2R-*A., o=-2!/-:6B/-0-!=-0:A-0.-.!<-:(%-,
.R/-!/-29%-0R-,/-IA?-$9A$?-36.-0, :UA/-=?-z/-P2-2{=-2o<-82?-2g/-
>R$
kon chog rin chen sum gyi ngo wo nyi / gyal ten dzin pa trul pei pe kar chang / don kun zang po
chen gyi zig dze pa / trin le lhun drub kal gyar zhab ten shog

p. 41:
.!R/-3(R$-$?3-IA-2!/-0-:6B/-0-=, %$-$A-.2%-K$-eJ-24/-:)3-.0=-.L%?,
,2-2!/-<A/-(J/-1R/-3J-:.J$?-36.-0, 3(R$-$A-$%-2-2{=-2o<-82?-2g/->R$
kon chog sum gyi ten pa dzin pa la / ngag gi wang chug je tsun jam pel yang / thub ten rin chen
dron me deg dze pa / chog gi nang wa kal gyar zhab ten shog






$
p.40:
.!R/-3(R$-<A/-(J/-$?3-IA-%R-2R-*A., o=-2!/-:6B/-0-!=-0:A-0.-.!<-:(%-,
.R/-!/-29%-0R-,/-IA?-$9A$?-36.-0, :UA/-=?-z/-P2-2{=-2o<-82?-2g/-
>R$
kon chog rin chen sum gyi ngo wo nyi / gyal ten dzin pa trul pei pe kar chang / don kun zang po
chen gyi zig dze pa / trin le lhun drub kal gyar zhab ten shog

p. 41:
.!R/-3(R$-$?3-IA-2!/-0-:6B/-0-=, %$-$A-.2%-K$-eJ-24/-:)3-.0=-.L%?,
,2-2!/-<A/-(J/-1R/-3J-:.J$?-36.-0, 3(R$-$A-$%-2-2{=-2o<-82?-2g/->R$
kon chog sum gyi ten pa dzin pa la / ngag gi wang chug je tsun jam pel yang / thub ten rin chen
dron me deg dze pa / chog gi nang wa kal gyar zhab ten shog






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LONG LIFE PRAYER OF
HIS EMINENCE GARCHEN TRIPTRUL RINPOCHE
PHAK PE YUE NA A RYA DE WA ZHE/ DO KHAM CHOK SU GAR GYI RIK SU TRUL/
Te one known in the Holy Land as Aryadeva, emanated into the Gar clan of Eastern Tibet as Chodingpa,
JIK TEN GON PO THUK SE CHO DING PA/ PAL DEN GAR CHEN KU TSE KAL GYAR TEN/
the heart son of Jigten Sumgon. May the life of glorious Garchen remain steadfast for a hundred aeons!
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NYIG DU GYAL TEN NYAK TRE NE KAB DIR/THU TOB DOR JE TA BU TUL ZHUK KYI/
In this age of strife when the Victor’s teaching faces hardship, through his powerful, vajra-like discipline and vows,
RI ME TEN PE KHUR CHI DAG GIR ZHES/ TEN PE NYI MA GAR CHEN ZHAP TEN SOL/
He takes on himself the heavy responsibility of the unbiased teaching, may Garchen, the sun of the teaching, live long!
This was composed by His Holiness Kyabgon Konchog Tenzin Kunzang Trinle Lhundrub.
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LA-MA KU-KHAM ZANG-WAR SOL-WA-DEB/ CHOG-TU KU-TSHE RING-WAR SOL-WA-DEB/
I pray that my Lama may have good health and long life, that his Dharma Activities spread far and wide,
THRIN-LE DAR-ZHING GYE-PAR SOL-WA-DEB/ LA-MA-DANG DREL-WA ME-PAR JYIN-GYI-LOB/
And that I will never be separated from him.

PAL-DEN LA-MAI NAM-PAR THAR-PA-LA/ KE-CHIG TSAM-YANG LOG-TA MI-KYE-ZHING/
In all the activities of the Glorious Lama may doubt never enter my mind for a moment,
CHI-DZE LEG-PAR THONG-WAI MO-GU-KYI/ LA-MAI JYIN-LAB SEM-LA JUG-PAG-SHOG/
May I be able to see the purity of all your actions; and with deepest devotion I pray that your blessings enter my mind.
SEM-CHEN THAM-CHE DE-DANG DEN-GYUR-CHING/ NGEN-DRO THAM-CHE TAG-TU TONG-PAR-SHOG/
May all sentient beings have happiness and may all the lower realms be emptied.
JYANG-CHUB SEM-PAA GANG-DAG SU ZHUG-PA/ DE-DAG KUN-GYI MON-LAM DRUB-GYUR-CHIG/
May the aspirations of all the Bodhisattvas on the diferent Bhumis be fulflled accordingly.
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A PRAYING FOR GENERATING DRI-KUNG SECT WRITTEN BY MI-PAM:
SHE SA GUN SIG GUN CHEN CHOE JI JE/
May the teaching of the Great Drigungpa, Ratna-Shri,
DEN DREL NE LA WANG TOB DRI KUNG BA/
who is omniscient, Lord of the Dharma, Master of interdependence,
RIN CHEN BAL JI DEN BA SI TE BAR/
continue and increase through study, practice, contemplation and meditation,


SHE DRUB TOE SAM GOM BE ZIN JUR JIG/
until the end of samsara.
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Te arrangement and order of the prayers and pictures are attributed to Ven. Dorzin Dhöndrup Rinpoche.
Tis text is compiled and printed by Dri Tubten Dargye Ling (GB) Center.
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