Islam Papers "Legacy System In Islam'' by

M.Thoriq Al Fath (Chemical ngineering! M.M"nir (In#"strial ngineering! Fa"$iah Al%&"maira ( lectrical ngineering!

FAC'LT( )F *+I* ,I*+ '*I- ,SIT( )F *),T& S'MAT,A

I*T,).'CTI)*

Assalam"alai0"m 1r. 1b. Praise an# gratit"#e 2e say to the presence o3 +). 2ho has gi4en grace an# g"i#ance % that his 2riting o3 this paper can be complete# on time. In this paper 2e s"bmit a s"mmary o3 the material o3 the chapter o3 Islamic inheritance system. 1e hope that thro"gh this paper 3or rea#ers to learn the Islamic inheritance system neighbor. &ope3"lly this paper "se3"l 3or "s all. Amen. The a"thor hopes that this paper can be "se3"l especially 3or the 2riter's o2n an# to rea#ers in general5 an# may be ta0en into consi#eration an# impro4e per3ormance in the 3"t"re

1assalam"alai0"m 1r. 1b.

Me#an5 September 67/8

The a"thors5

TABLE OF CONTENTS
6

Intro#"ction ..............................................................................................6 Table )3 Contents ....................................................................................8 BAB I Intro#"ction ....................................................................................9 BAB II .isc"ssion A. ;. C. .. Inheritance La2 ......................................................................................: +rants ................................................................................................../8 1ill ......................................................................................................./9 n#o2ments........................................................................................./< BAB III Closing A. ;. Concl"sion ............................................................................................/= A#4ice .................................................................................................../= Bibliography ........................................................................................../>

C&APT , / I*T,).'CTI)* Islamic #etailing an# e?plaining thro"gh the @"r'an e4ery part heir to reali$e A"stice in society. .espite this #i4ision o3 the estate iss"e is still a ca"se o3 3amily ri3t. Apparently5 in a##ition to h"man gree# an# a4arice5 it is o3ten ca"se# chaos on ignorance heir heir to the nat"re an# metho# o3 apportionment. The importance o3 inheritance 3or the people 2ho le3t the 3airest is set in Islam5 ca"se pre4ent con3licts bet2een heirs an# a4oi# #i4isions 3raternal brotherhoo# among 3ello2 s"r4i4ing 3amily. Lac0 o3 ignorant M"slims against these #isciplines #oes not #eny5 that Imam @"rt"bi has c"esB "&o2 many people are no2 ignoring science 3arai#". Th"s the a"thors ma0e this paper to #etermine the inheritance la2 system base# on the teachings o3 the religion o3 Islam.

Inheritance Islamic System

A. Legal Inheritance / . .e3inition an# ;asic La2 o3 Inheritance . Farai# is the pl"ral o3 Fari#ah 2hich means " Speci3ic Part )ne " . So 5 Farai# means " Some speci3ic part " . In the 3arai# #isc"sse# matters pertaining to the estate ( inheritance ! 5 heirs 5 heirs o3 the pro4isions o3 section an# #i4ision implementation . Ma2aris or 3arai# are the r"les relating to the #i4ision o3 the inheritance . Cno2le#ge o3 ho2 to calc"late the #i4ision o3 inheritance an# 0no2le#ge o3 legacy parts that are req"ire# 3or any inheritance rights o2ners .(*"rcahaya5 67/8B//<! The applicability o3 the la2 o3 inheritance in Islam is the @"ran an# S"nnah 5 among others B

! " % $ " # -, * ) + ( ) & ' .

" For men there is the right part o3 the possessions o3 the mother % 3ather an# relati4es 5 an# 3or the la#ies there is the right section ( also ! 3rom legacy mother % 3ather an# relati4es 5 either a little or a lot accor#ing to a pre#etermine# portion " . ( S"rat an % *isa 5 9B= !

< 5 ; & 9 : # & ' 8 / ' 6 7 % 45 3 / 0 1 2 B ' A & ? ; @ 5 ; > " ? = 5 ! ) ; ' F G ! @ " E: # 0 $ 2 D " @ 5 C ) : ? $ H $ ; 0 2 / < 5 $ ' A F G ! $ J 5 C L A $ ' < 5 K & G $ J 5 I % / 7 ' O " % / ' O P ; E2 6 % @ 41 2 N E 1 M ; 3 A 3 ; N )R 2 5 M )+ / 0 Q % / @ 2 G% H TT, ) 0 : ) S ' .
:

" +o# tells yo" abo"t ( the #i4ision 3or inheritance ! yo"r chil#ren . Ie B the same portion o3 a boy 2ith parts o3 t2o #a"ghters 5 an# i3 the chil# 2ere all 2omen more than t2o D 5 then 3or them t2o%thir#s o3 the inheritance B i3 a girl 2as alone 5 he gaine# hal3 possessions . An# 3or t2o mother % 3ather 5 3or each one%si?th o3 the inheritance 5 i3 the #ecease# ha# chil#ren B i3 people 2ho #ie #o not ha4e chil#ren an# he inherite# by the mother % 3ather ( only ! 5 then the mother gets one%thir# B i3 the it has se4eral siblings #ie# 5 then his mother gets one%si?th . (The #istrib"tion mentione# abo4e ! 2ill be met a3ter he ma#e or ( an# ! a3ter the #ebt is pai# . ( Abo"t ! yo"r parents an# yo"r chil#ren 5 yo" #o not 0no2 2hich o3 them are more closely ( many ! bene3its 3or yo" . This is the #ecree o3 +o# . Allah is All% 0no2ing 5 All% 1ise " ( @S.An % *isa 5 9B//!

6 . Applicability Inheritance La2 . I3 a M"slim #ies an# lea4es property 5 then a3ter the bo#y 2as b"rie# 5 his 3amily m"st manage his assets 2ith the 3ollo2ing steps B / . Care 3inance bo#ies . 6 . Pay $a0at 5 i3 the charity has not iss"e# a corpse be3ore she #ie# . 8 . To pay its #ebts 2hen the corpse in #ebt . 9 . Paying his 2ill 5 i3 the corpse 2ille# be3ore his #eath . : . &a4ing pai# all 5 #e3ine the rest o3 treas"res belonging to the corpse as treas"res name# tir0ah or ma"r"ts . Assets are #istrib"te# to the heirs o3 the bo#ies "n#er the pro4isions o3 the Islamic la2 o3 inheritance . (*"rcahaya5 67/8B//<! 8 . ;eca"se inheritance . A person entitle# to inheritance ca"se# by the 3ollo2ing B a! Marriage 5 legitimate bon#ing bet2een men an# 2omen as h"sban# an# 2i3e . b ! Cinship 5 lineage relationships bet2een people 2ho le3t an# those 2ho inherit ca"se# by birth an# this relationship 2ill not be interr"pte# . c ! 1ala or g"ar#ianship 5 0inship arising 3rom the presence o3 3ree# sla4es an# helping each agreement or oath o3 loyalty bet2een a person an# another person . 9 . &eritage Assets #i4ision . a. Inheritance ca"se# marriage . / . 1i3e inheritance . The 2i3e recei4es her h"sban#'s part o3 his assets there are t2o 0in#s o3 partsB a. A q"arter section 5 i3 the h"sban# #oes not ha4e 3ar'"l 2arits 5 that chil# is entitle# to recei4e a portion o3 inheritance ( 3ar# ! an# are entitle# to be ' "sh"bah . b . ighth section 5 i3 the h"sban# has 3ar'"l 2arits . The 1or# o3 +o# B

<

' < 5 / 0 ; 0 2 / A / > ' U G ; @ /> ' ; & G ; @ 5 / 0

The 2i3e gaine# a q"arter possessions yo" lea4e i3 yo" #o not ha4e chil#ren . I3 yo" ha4e chil#ren 5 then the 2i3e o3 obtaining an eighth o3 2hat yo" lea4e treas"re " . ( @S.An % *isa 5 9B/6! 6 . &"sban# heirloom . &"sban# recei4e# a part o3 the estate o3 his 2i3e 5 t2o 0in#s o3 partsB a. &al3 5 i3 she #oes not ha4e 3ar'"l 2arits . b. A q"arter section 5 i3 his 2i3e le3t 3ar " "l 2arits both h"sban# no2 an# 3ormer h"sban# . (*"rcahaya5 67/8B//>! The 1or# o3 +o# B

< 5 ; @ ; 0 2 / A / 0 V % D / 0 ' ; U G / 0 5 ; @ '

" An# yo" ( h"sban#s ! hal3 o3 the property le3t by 2i4es5 i3 they #o not ha4e chil#ren . I3 the 2i4es ha4e chil#ren 5 then yo" got a q"arter o3 their possessions le3t behin# " . ( @S.An % *isa 5 9B/6! b . Inheritance ca"se# 0inship . / ! Chil#ren . ( a! Sh"lbiyah #a"ghter . Sh"lbiyah girls are girls 2ho are born #irectly 3rom the person 2ho #ie# 5 2hether it 2as the mother or 3ather #ies an# parts are B

/ . &al3 5 i3 he 2as alone .

D " @ 5 C ) : B ' A
i3 she (the #a"ghter ! 2as alone 5 hal3 part ( @S.An % *isa 5 9B//!
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6 . T2o%thir#s 5 i3 the girl is ma#e "p o3 t2o or more people an# not together 2ith the boys 2ho ma0e ' resi#"ary together ( resi#"ary bilghair ! .

i3 they 2ere 2omen more than t2o people 5 t2o% thir#s o3 those assets 2ere ( @S.An % *isa 5 9B//! 8 . "sh"bah 5 is the rest o3 the property 2hich has been #istrib"te# to the heirs . ( b ! boy . The boy is heir "tam 5 tho"gh the position o3 the legacy as the rest o3 the recei4er 5 not ne4er harme# . &e can bloc0 the other heirs ( hiAab hirman ! or re#"ce the acceptance o3 the other heirs ( hiAab n"qshan ! an# he also can not by any bene3iciary . &e can #ra2 on his sister to accept "sh"bah along 2ith a #o"ble reception o3 his sister . The #etails o3 inheritance 3or men B / . The #ie lea4ing only one or a 3e2 boys 5 the sons inherit the 2hole property . 6 . The #ea# A"st lea4e one or more boys an# le3t heirs ashab 3"r"#h 5 boys get the rest a3ter being ta0en by ashab . 8 . The #eath le3t the boys 5 girls 5 an# ashab 3"r"#h 5 then all the rest o3 the property or inheritance a3ter being ta0en by ashab 3"r"#h #i4i#e# into t2o 5 2ith the pro4isions o3 the boys got t2ice that o3 girls. Most heirs can pre4ente# by boys 5 e?cept B / . Mother . 6 . Mr . 8 . &"sban# . 9 . 1i3e . : . +irls . < . +ran#pa . = . +ran#ma .(M.,asyi#i5 /E==B:7! &eirs n"mbere# one thro"gh 3o"r can not reAect hirman 5 b"t can only reAect n"qsha 6 ! gran#son . ( a! .econ4ol"tion +ran##a"ghters Men . Spar0ling gran##a"ghter men 2as the #a"ghter o3 the boy 2ho #ie# an# his #a"ghter gran#son men transmit to bottom . Spar0ling gran##a"ghter inheritance rights o3 men there are < 0in#sB / . I3 his o2n hal3 . 6 . T2o%thir#s 5 2hen he t2o or more people . 8 . 'sh"bah 5 2hen he inherite# together 2ith the men 2ho ma0e it eq"al resi#"ary together . There are three possibility 5 namely B a. I3 no ashab 3"r"#h . b . I3 there ashab 3"r"#h . c . I3 inheritance has been spent by ashab 3"r"#h . Spar0ling gran##a"ghter men can pre4ent B
>

& ? ; @ 5 ; > " ? = 5 ! ) ; ' < 5

/ . ;rother ( the #ecease# ! has le3t . 6 . Sister ( the #ecease# ! has le3t . Similarly5 he can pre4ent by B / . T2o #a"ghters sh"lbiyah . 6 . T2o gran##a"ghters men transmit a higher #egree . 8 . Far"l male heir high #egree . ( b ! transmit gran#son men ( Abna"l abnai ! . +ran#son Aet incl"#ing Far"l male heir 5 the chil# #o2n the #ea# 2ho ha4e the right to inherit . Inheritance rights gran#son Aet man is "sh"bah 2ith the 3ollo2ing con#itions B / . I3 the #ecease# has no chil#ren an# no other heirs . 6 . I3 the gran#chil#ren inherit together 2ith her sisters . Another heir to Far"l incl"#ing the bene3iciary is a chil# in the 2omb 5 the chil# o3 a#"ltery 5 an# chil# Li'an . Chil# still in the 2omb classi3ie# eligible heirs inherit the 3ollo2ing con#itionsB a. Alrea#y ha4e 3orm 2hen people 2ho inherit the #ea# . b . ;orn ali4e can be seen in the sensory signs o3 li3e 5 s"ch as crying 5 mo4e an# others. (*"rcahaya5 67/8B/6/! There3ore 5 the chil# in the 2omb classi3ie# heir an# recei4e inheritance i3 born ali4e . *at"ral chil# is a chil# 2ho 2as born o"tsi#e o3 legal marriage accor#ing to Shari'a 5 s"ch a chil# is not in to his 3ather as a legitimate chil# i3 the chil# 2as born less than < months o3 the contract o3 marriage . Li'an chil# is not con4icte# chil# 2ith his 3ather a3ter a#"ltery recriminations . ;oth chil#ren are c"t o33 3rom 2ith his 3ather 5 b"t the relationship 2ith the mother's lineage is still intact .

8 ! Ancestor Mayit a. Mother inheritance . Mother part there are three 0in#s B / . Si?th o3 the pro4ision 2hen he inherite# together 2ith 3ar'"l 2arist 3or the #ea# . The

1or# o3 +o# B

K & G $ J 5 I % $ ? H $ ; 0 2 / < 5
" An# 3or the 3ather an# mother 5 each one%si?th o3 the inheritance 5 i3 the #ecease# has chil#ren " ( @S.An % *isa 5 9B// ! 6 . A thir# 5 2ith no pro4ision together 2ith 3ar'"l 2arist 3or simati or t2o more sisters o3 the #ea# . *ote?ists heir to reAect hirman against the mother 5 b"t there are t2o heirs to pre4ent n"qshan 5 namely B / . Far'"l 2arist absol"tely . 6 . T2o brothers are absol"te . 1hile mothers may reAect heirs 5 namely B / . &er mother 's mother . 6 . &is 3ather 's mother . (*"rcahaya5 67/8B/68! b . +ran#ma Shahibah heirloom . +ran#ma shahibah is 3emale ancestor ( gran#mother ! is attrib"te# to the #eath 2itho"t gran#3ather ghair" saheeh . +ran#ma is a saheeh ghair" 3emale ancestor attrib"te# to the #ea# by entering gran#3ather ghair" saheeh . +ranny getting to the pro4isions o3 section one%si?th i3 he #i# not co% mother . Mother reAect heirs are B / . Mother . 6 . Father . 8 . +ran#pa is a"thentic . 9 . +ran#ma is near . c . &eirloom 3ather . A 3ather inherit his legacy 2ith three 0in#s o3 parts B / . )ne%si?th 5 2hen chil#ren ha4e inherite# 3ar'" 2arist m"#$a00ar that boys an# gran#son o3 men transmit to bottom . 6 . )ne%si?th an# ' "sh"bah 5 2hen chil#ren ha4e inherite# 3ar'" 2arist m"annats ie #a"ghters an# gran##a"ghters males transmit to bottom . The 1or# o3 +o# B

$ ' A F ! G @ " E: # 0 $ 2
An# 3or the 3ather an# mother 5 each one %si?th o3 the inheritance 5 i3 the #ecease# has chil#ren. ( @S.An % *isa 5 9B//! 8 ."sh"bah 5 i3 the chil#ren ha4e inherite# assets 2ere not 3ar'"l 2arist at all 5 both men

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an# 2omen .

K & G $ J 5 I % $ ? H $ ; 0 2 / < 5
i3 the person 2ho #ie# #i# not ha4e chil#ren an# he inherite# his 3ather 's mother ( only! 5 then a thir# to her heritage ( @S.An % *isa 5 9B//! # . &eirloom gran#3ather . In science 3arai# gran#3ather has t2o meanings 5 that is saheeh gran#3ather an# gran#3ather ghair Saheeh . +ran#pa can occ"py the stat"s o3 the 3ather in the absence o3 3athers an# siblings or paternal . It gets part o3 heritage as a 3ather B / . )ne%si?th i3 the chil# has #ie# #o2n right3"l heir male . 6 . one%si?th an# the rest o3 the 2ay ' "sh"bah i3 the chil# has #ie# #o2n 2omen 2ho ha4e the right o3 inheritance . 8 . ' "sh"bah i3 the chil# has no inheritance 3ar'"l absol"tely 5 both men an# 2omen . 9 ! ,elati4es si#e2ays . a. &eirloom biological sister . Sisters heirloom bla##er insi#e there are 3i4e 0in#s B / . &al3 5 i3 he 2as alone an# #i# not inherit along 2ith siblings 2ho ma0e ' resi#"ary heir ( bilghair ! . 6 . T2o%thir#s 5 i3 the sister's t2o or more people an# #o not inherit together 2ith my siblings 2ho ma0e ' resi#"ary heir ( bilghair ! . 8 . 'sh"bah 5 i3 he is single or many inherite# together 2ith siblings either single or many . 9 . 'sh"bah ( ma'al ghair ! 5 i3 he inherite# together B a. )ne or se4eral #a"ghters. b . )ne or more transmit gran##a"ghter men . c . .a"ghters an# gran##a"ghters Aet men 2ith bla##er sister pro4isions are not together 2ith siblings 2ho became her maashib . b ! &eritage sister same 3ather . Part o3 his hal3 sister is B / . &al3 i3 he 2as alone an# #i# not inherit together 2ith biological sister or hal3%brother 2ho ma0es ' ashbah ( bilghair ! . 6 . T2o%thir#s 5 i3 the sister's t2o or more people an# #o not inherit together 2ith biological sister or hal3%brother 2ho ma#e the ' resi#"ary ( bil ghair ! . 8 . 'sh"bah ( bil ghair ! 5 either by himsel3 or i3 he inherite# a lot together 2ith a single paternal relati4es . 9 . 'sh"bah ( maal ghair ! 5 i3 he inherite# along 2ith girls 5 girls boys transmit #ecline ho2e4er 5 an# the #a"ghter an# gran##a"ghter o3 transmitting males . : . A si?th 5 as a complement to t2o%thir#s 5 i3 he inherite# together 2ith siblings . (*"rcahaya5 67/8B/6<! c ! &eritage single mother's sisters .
//

Single mothers sisters are his chil#ren 's mother #ea# or hal3%brother o3 the #ea# born to mothers 5 their parts are B / . )ne%si?th 5 i3 they are both single men an# 2omen . 6 . A thir# 5 i3 they #o a lot o3 goo# men an# 2omen . They #o not ha4e a pro4ision that i3 the #ea# are not in a state 0alalah 5 that means no chil#ren #o2n 2ho is entitle# to inherit both men an# 2omen . They are not inherite# in a state 0alalah 5 they are 4eile# by 3ar'"l 2arist an# ashl"l 2arist m"#$a00ar . # ! Siblings &eritage . ,ights o3 inheritance sibling is ' "sh"bah 5 pro4i#e# they are not together 2ith the heir to reAect an# gran#parents together Saheeh share eq"ally . In #etail the #i4ision o3 inheritance as 3ollo2s / . I3 there are no heirs other than a brother 5 he gets the 2hole property . 6 . I3 the heirs are all ma#e "p o3 siblings 5 the 2hole property is #i4i#e# eq"ally . 8 . I3 the heirs consist o3 brothers an# sisters are siblings 5 the entire inheritance 2as #i4i#e# among them 2ith the pro4isions o3 the male gets t2ice that o3 2omen . 9 . I3 they inherit together 2ith other heirs o3 ashhab"l 3"r"#h class 5 they recei4e the rest o3 ashhab"l 3"r"#h . : . I3 they inherit together 2ith brothers an# none has le3t the rest o3 her stay 5 she Aoine# the brothers in the mother recei4es one%thir# . e ! &eritage paternal brother . 1hen no heirs reAect5 as 2ell as by 2ay o3 inheritance siblings . I3 there is no resi#"al legacy 5 they can not Aoin himsel3 to the brother % in mothers son gets a thir# . They #o not ha4e the same line in bring to the mother 5 s"ch as siblings . The heir is 4eile# by his hal3%brother B / . ;oy siblings . 6 . The boy hal3%brother . 8 . 'ncle siblings . 9 . The boy 's "ncle siblings . : . ;oys paternal "ncle .

&eir to his hal3%brother are B / . Siblings . 6 . Father . 8 . ;oys . 9 . +ran#son transmitting males . Spar0ling men . ;. +,A*TS . tymologically the 2or# grant is a 3orm o3 the 2or# 2ahaba mas#ar 5 2hich means pemberian.Then grants accor#ing to the contract terms is the s"bAect matter 5 gi4ing the
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possessions o3 others at the time he 2as ali4e 2itho"t re2ar# . +rant is gi4ing an obAect 4ol"ntarily an# 2itho"t compensation 3rom one person to another 2ho is still ali4e to ha4e. ( Sayyi# Sabiq 5 /EE6! +rant is an agreement on the pro4ision o3 one's possessions to others at the time he li4e# in the absence o3 re2ar# . In the mengibah0an other2ise req"ire the person as the o2ner o3 the goo#s 5 not the property o3 others . gi4er m"st an a#"lt an# on his o2n . ,eq"ire# items #onate# 2ere really e?ists an# has 4al"e . The grant is a gi3t that sho"l# not be reAecte# . I3 the goo#s sho"l# be incl"#e# grante# 4al"able proo3 o3 its grant . The grant is limite# to the amo"nt an# 0in# 5 not the origin o3 the gi3t items that are 3orbi##en to eat or be tra#e# . Pillars +rants As other #ee#s%#ee#s 5 it is not 4ali# 2itho"t the 3"l3illment o3 a charitable act in harmony hihah . The pillars o3 +rant by Al% Fa$iri is as 3ollo2s B G Aqi# ( a#ministration ! G +rantees G Something that is gi4en G Sighat . Terms o3 +rant As 3or the terms o3 the grant as 3ollo2s B Terms 3or grants ( grantor ! B / . The +rants is a person 2ho has the per3ect something that is assigne# to the property . 'n#er the grant the trans3er o3 belonging beca"se it is impossible that people #o not ha4e to #onate something goo# to others . 6 . The +rants it is people 2ho m"rshi# 5 2ho has been able to acco"nt 3or his actions in the e4ent o3 problems or matters relating to the co"rt regar#ing s"ch property . 8 . The +rants not be "n#er the g"ar#ianship o3 another person 5 so it sho"l# grant a#"lts 5 beca"se chil#ren lac0 ability . 9 . The +rants sho"l# be 3ree no press"re 3rom other parties 3orce# beca"se 2illingness to grant 3ree#om . : . Someone #i# ha4e a grant that the 2ill o3 go# an# i0htiyar in ta0ing action on the basis o3 his choice not beca"se he is not a2are or other circ"mstances . Someone sai# in an en#ea4or to act i3 he #i# not act on the basis o3 choice beca"se o3 others' choice 5 o3 co"rse5 a3ter thin0ing care3"lly . ( man S"parman 5 /EE:! Con#itions 3or +rant ,ecipients B / . That he has no real meaning beca"se it is not a legitimate chil# born to recei4e a grant 6 . I3 the grant recipients 2ho ha4e not m"0ala3 5 then the grantee is acting as representati4e or g"ar#ian or person responsible 3or maintaining an# e#"cate. Terms 3or goo#s or property #onate# B
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/ . +oo#s grant it has no real sense o3 time in a grant e?ec"te# . 6 . The #onate# goo#s are goo#s that may be legally o2ne# by the teachings o3 Islam . 8 . +oo#s that ha4e been legitimately belong grants o3 property 2ill ha4e a piece o3 lan# 2hich is a q"arter o3 the lan# grante# 5 at the time that a q"arter o3 the lan# grant sho"l# be split or speci3ie# parts an# place. 9 . Assets #onate# it in po2er is not tie# to an agreement 2ith other parties s"ch mortgage# property 2as in a state . Compilation o3 Islamic La2 ( C&I ! limiting the #onate# property as m"ch as one%thir# ( /H8 ! o3 the property o3 grants . Terms 3or SigatB ach grant m"st e?ist sigat 5 o3 co"rse there Sigat let a rapprochement bet2een IAab an# qab"l 5 3or people 2ho #o not or can spea0 5 it is s"33icient to grant sigat c"es 5 c"e origin it tr"ly means grants can be "n#erstoo# by the parties that grants . ( Ab#"rrahman 5 /EE6! C. Initials H 2ill The 2or# " testament " means that the message con4eye# by a person 5 means con4eying something . ( Saebani 5 67//B69E ! In terms o3 Personality ' is gi4ing someone 2ills it to others in the 3orm o3 goo#s 5 acco"nts recei4able an# the bene3its to be o2ne# by the person 2ho ma#e it 5 a3ter the person has #ie# intestate . Most e?perts 2ill #e3ine the Islamic la2 is granting property rights 4ol"ntarily implemente# a3ter the #onor 's #eath. ( Ab#. Shoma# 5 /EE:B87< ! Probate is a pro4ision to others in the 3orm o3 goo#s 5 acco"nts recei4able 5 or bene3its to be o2ne# by people 2ho 2ill5 a3ter the person 2ho #ie# intestate . Probate is prescribe# by the @"ran B

) L A W / ' : % R : X A / 0 S > ' Z S [ \: Y M ; ; 2 N 1 ; [ >

Inc"mbent "pon yo" 5 2hen ye among the signs o3 the coming o3 #eath 5 i3 he lea4e many possessions 5 ma0e one's 2ill to the 3ather an# mother are #oing goo# #ear relati4es . It is inc"mbent "pon those 2ho 3ear Allah . ( @s.Al % ;aqoroh 5 6B/>7 ! Probate #eclare# 4ali# i3 the person in a state intestate a#"lt 5 not 3orce# 5 an# be % qab"l consent . Probate can be #one thro"gh 2riting 2hen 2ille# person 2ho is "nable to spea0 . The person 2ho gets the req"ire# testamentary heir instea# o3 the person 2ho ga4e testament . Testament to belong to the person 2ho 2ill be gi4en i3 the person 2ho ga4e him ha# #ie# an# #ebts to other parties ( i3 any ! ha4e been resol4e# .
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Probate can be #eclare# 4oi# i3 one o3 the 3ollo2ing e4ents occ"rs B a. People 2ho beq"eath s"33er insanity that le# to #eath . b . People 2ho gi4e 2ill #ie be3ore the person 2ho ga4e testament . c . 2ill #amage# goo#s be3ore it is accepte# by those 2ho 2ere gi4en the 2ill . Pillars o3 the 2ill is as 3ollo2s B / . There a gi4erI 6 . There are gi4en the recipient 2ill or testament I 8 . There's something in gi4en 5 property or bene3its in the 3orm o3 something I 9 . There 2ill contract or consent grante# orally or in 2riting . ( S"#arsono 5 /EE9B89: !

.. n#o2ments n#o2ments are a treas"re hol# an# pro4i#e bene3its in the 2ay o3 Allah . 1aq3 is a goo# #ee# an# one o3 the things that bring him closer to +o# . The re2ar#s are not limite# en#o2ments thro"gho"t the gi4er li3e 5 b"t contin"e to carry "ntil he #ie# . ( Al &absyi 5 /EEE! n#o2ments are consi#ere# 4ali# i3 the ple#ge 3orm o3 greeting 3rom the me2a0a30an to the person 2ho recei4es goo#s gi4en . gi4en goo#s are goo#s that may be ta0en a#4antage . gi4en goo#s may not be sol# 5 assigne# or inherite# . n#o2ments sho"l# be s"bmitte# to the agency. / . -ario"s n#o2ments 1hen 4ie2e# in terms o3 the #esignation is inten#e# to 2hom the 2aq3 5 the en#o2ments can be #i4i#e# into t2o 0in#s B / ! n#o2ments ?pert n#o2ments are a##resse# to speci3ic people 5 one or more 5 the 3amily 2a0i3 or not . n#o2ments s"ch as this is also calle# the 2aq3 .$"m .
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I3 there is someone piece o3 lan# to his son 5 then to his gran#son 5 4ali# an# that they are entitle# to ta0e the bene3it is #esignate# in the #eclaration o3 2aq3 This 3amily 2aq3 legally A"sti3ie# base# on the &a#ith o3 the Prophet o3 Islam that tol# by ;"0hari an# M"slim 3rom Anas bin Mali0 abo"t the e?istence o3 a 3amily 2aq3 o3 Ab" Talha tol# the relati4es . At the en# o3 the &#ist e?presse# as 3ollo2s B " I ha4e hear# 2hat yo" sai# abo"t it . I thin0 yo" sho"l# gi4e it to the ne?t o3 0in . Then Ab" Talha #istrib"te# to the 3amilies " . ( Al &absyi 5 /EEE! 6 ! 1aq3 Chairi 2aq3 e?pressly 3or the bene3it o3 religion ( religio"s ! or social ( common 4irt"es ! . S"ch en#o2ments s"bmitte# 3or the constr"ction o3 mosq"es 5 schools 5 bri#ges 5 hospitals 5 orphanage 5 an# so on . The 2aq3 type as #escribe# in the &a#iths o3 the Prophet M"hamma# 2hich tells the story o3 'mar bin Chatab 2aq3 3rien# . &e ga4e their crops to the poor 5 ibn sabil 5 sabilillah 5 g"ests 5 an# the sla4es 2ho trie# to re#eem himsel3 . 1aq3 is a##resse# to the p"blic 2ith "nlimite# "sage that co4ers all aspects 3or the bene3it an# 2el3are o3 man0in# in general . The p"blic interest can 3or social sec"rity 5 e#"cation 5 health 5 #e3ense 5 sec"rity an# others.

C&APT , 8 C)*CL'SI)* A. CONCLUSION Islamic religio"s inheritance systems ha4e been #i4i#e# accor#ing to their #i4isions an# has been go4erne# by the la2s o3 shari'ah islam not in this case the r"les cant be change# by anyone 5 in the process o3 Islamic inheritance system is #i4i#e# into se4eral s"b% chapters 5 namely B the la2 o3 inheritance 5 grants 5 2ills an# en#o2ments . Ma2aris or 3arai# are the r"les relating to the #i4ision o3 the inheritance . Cno2le#ge o3 ho2 to calc"late the #i4ision o3 inheritance an# 0no2le#ge o3 legacy parts that are req"ire# 3or any inheritance rights o2ners . +rant is an agreement on the pro4ision o3 one's possessions to others at the time he li4e# in the absence o3 re2ar# . In the grants other2ise req"ire the person as the o2ner o3 the goo#s 5 not the property o3 others . The +rants m"st an a#"lt an# on his o2n . ,eq"ire# items #onate# 2ere really e?ists an# has 4al"e . is gi4ing a testament to others in the 3orm o3 goo#s 5 acco"nts recei4able 5 or bene3its to be o2ne# by people 2ho 2ill5 a3ter the person 2ho #ie# intestate .

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n#o2ments are a treas"re hol# an# pro4i#e bene3its in the 2ay o3 Allah . 1aq3 is a goo# #ee# an# one o3 the things that bring him closer to +o# . The re2ar#s are not limite# en#o2ments thro"gho"t the gi4er li3e 5 b"t contin"e to carry "ntil he #ie# . 8 people inheritance rights there are sla4es 5 m"r#er an# religio"s #i33erences . ;et2een the heirs an# the other one t"rns o"t to ha4e a #i33erence o3 #egree an# or#er . The ca"ses o3 the e?istence o3 the right o3 inheritance is essential relati4es 5 marriages an# al % 2ala . B. ADVICE Legacy systems5 2ills5 en#o2ments an# grants 2e nee# to 0no25 as M"slims 2e ha4e to learn5 in or#er to #etermine all matters relating to the system o3 inheritance5 2ills5 en#o2ments an# grants There3ore5 let "s together st"#y all the science that #eals 2ith Islam that 2e get in the 3"t"re intercession

Bibliography S"ryana5 AF. A. Toto. .rs. M.p#5 /EE=. Pen#i#i0an Agama Islam5 ;an#"ng B Tiga M"tiara httpBHHl"0.sta33."gm.ac.i#H0miHislamH1arisHPenAelasan.html Amir Syari3"#in5 Pela0sanaan &"0"m Ce2arisan Islam .alam Ling0"ngan Minang0aba"5 Fa0arta Al%habsyi5 m"hamma# baqir. /EEE. Fiqih Pra0tis. ;an#"ngB Mi$an Sayyi# Sabiq5 Fiqih Al-Sunnah5 .arJal%Pi0r5 tt. /EE6. +"n"ng Ag"ng5 /E> man S"parman5 Intisari Hukum Waris Islam5 ;an#"ng5 Man#ar MaA". /EE:. Ab#. Shoma# , Keluarga Sakinah, (s"rabaya5 PT bina ilm"5 /EE:!5 hal 87<

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