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7. Ainul Arifeen

Pages#: Home Books Audio Video Gallery Forum Guest Book Community Webmaster About us Contact us Recommend 2 Share 3 4 5 6 7 8 Page No: 7 9 First Previous 6 7 8 9 10 11 12 13 14 15 16 17 Next Last 10 11 12 One should also do the Fikr. 13 14 15 HADIS (sayings of the Holy Prophet ) 16 The taste of Afkaar is more than the taste of Zikr. 17 18 19 20 21 22 Holding breath and doing Zikr while the breath is held and doing Zikr after controlling heart, is the task of the 23 unmanly and the custom of Kuffaar. 24 25 The Truthful Seeker dislikes this and remains away of this way. The Murshid who himself in the phase of the 26 hardship of his Riyazat, he is outsider of the treasure [of Lord]. The hunger of the inwardly Riyazat is another 27 thing that has no Reality in the sight of the ordinary men but it is dear to Allah Almighty and the Mardaan e 28 Elahi. The treasure and wealth of Faqar is [as if it is] Paradise and the power and pomp may ruin if are not 29 accompanied of the Friend. Unless the Friend is under the sleeve, then no blessing can be fruitful that is desired 30 by heart. 31 32 BAYT (COUPLET) 33 I throw out the grief of world and the Next world from my heart, 34 Because! The house is either meant for keeping goods or for the thoughts of the Friend. 35 36 Due to the Murshid e Kaamil (Perfect Guide), no sin is committed by the Seeker if invoked by the Satan or 37 Nafs. For example, (killing a boy) was (apparently) a sin near Hazrat Musa Alaihi Salam (Moses) but it was a deed of virtue near Hazrat Khizar Alaihi Salam . Thus this incident has been recorded in the Surah Kahf. Bad surmise is a good thing near Faqeers.

Ainul Arifeen

HADIS (sayings of the Holy Prophet

The surmise of the true believer is of the good.

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HADIS (sayings of the Holy Prophet

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HADIS (sayings of the Holy Prophet ) Zikr which is without Fikr is as if it is the voice of the dog.

Suggested Meanings: Ilm: knowledge. Tawajuh: (impetus) Attention. Uloom: Sciences. Noor: Light. (A supernatural inwardly power like electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba: Rank . Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. Khatraat: Menaces that pose threat to integrity etc. Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means Heart , Ruh means Spirit and Sirr means Secret . As per a Hadis: There is a clot in human body called Fuaad (Heart). In the Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr (P154 Noor ul Huda Klan). Dawat: Invoking Spirits. Liqaa: Meeting and Wisaal. Yaqeen: Certainty. Bidat: heresy. Aalim: erudite, scholar. Plural is Ulema means Scholars. Afkaar: discursive thought and recollections. Murshid and Taalib: Murshid means Guide of whole course of inward towards Allah. He is the Teacher and the Master. Plural is Murshideen. He who comes to Murshid with demand of Allah and guidance, he is Taalib means the Seeker. Zikr: remembrance or action of remembering the Holy Names, by Seeker of Allah, usually through rhythmic manner as a spiritual exercise. Fikr: (Thought leading to) Fana (Destruction) of the Nafs (P24 Taufeeq ul Hidayat). Riyazat: Sufi abstinence and austerity and worship etcetera exercised to attain desired perfection. Mard: That person who decapitates the Outsiders of Allah Almighty with a single blow of the Sword of the Visualization of the Name Allah the Essence and he comes in peace against their assaults and sacrifices his head on the course of Allah, he is called Mard whereas that person who day and night continues fighting with the said Outsiders to overcome these is called Mardak. The Plural of Mard is Mardaan. That person who lacks the caliber of Mard is called Na Mard. In the Asrar ul Qadri Sultan Bahu says that: Mard is he who puts his Nafs in accountability (reckoning) in every condition. And in Muhik ul Faqar Khurd he says that Mard is he who is the Seeker of Allah.

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