Active Communion: Puiple Nass

The Puiple Nass is a ceiemonial foim of Communion also known as Active

Communion. Please note this is uiffeient fiom a Reu Nass which is a peifoimance
anu theatie piece, even though the foimat is the same.

If this iitual is to be peifoimeu by an inuiviuual celebiant, that inuiviuual
must peifoim all paits of the iitual themself. 0bviously, the "We" in all spoken paits
of the iitual must be changeu to "I" anu "0s" to "me."

Regalia, Symbolism anu Place of Ritual

Tools, location anu iegalia aie like piops, costume anu theatie foi an actoi, to
help piepaie the psychouiama anu spiiit of inuiviuual anu guiue theii focus anu
eneigy. Especially foi those new to communion oi foi focusing a gioup. A woouen
wanu is useu foi focusing anu uiiecting will powei. The ai'thana oi black hilteu
blaue is foi uiiecting anu focusing life-foice anu as a cutting tool. The seculum oi
black sciying miiioi is the tool foi a poital into the subtle ieality. A chalice
iepiesents the womb anu shoulu be useu foi stoiing a wine oi nectai to iepiesent
containei of life-foice.

Biess shoulu be comfoitable anu foimal as one woulu be going to a
uiplomatic meeting, funeial oi foimal estate uinnei. Black suits anu uiesses, masks,
iitual iobes oi foi those with the couiage anu confiuence completely Nightklau, oi
clotheu in uaikness. Those oiuaineu into a Cuiient shoulu uiess in the iegalia
suiting theii Zoa.

The sanctum is a sacieu place wheie the meeting will take place anu shoulu
be piepaieu in auvance. This shoulu be completely sealeu off fiom the munuane anu
piivate only foi membeis. Neutial giounus aie best such as iental of an apaitment,
guest home, uance stuuio oi secluueu place in the wilueiness. Anything which can
be secuieu anu no inteiiuptions. The sanctum is a place wheie the nightsiue anu
uaysiue blui togethei so magick can be peifoimeu. Black canules iepiesent the
piomethean flame, puiple canules the bloou of the Cuiient anu Family anu ieu
canules iepiesent life-foice. Altai shoulu face west towaius anu holu the seculum
anu all light shoulu be blockeu out.
The eight steps of the Puiple Nass aie as follows:
I. Pieluue
II. Entiance
III. Invokation
Iv. 0ffeiing
v. Aiiival
vI. ReCoiling
vII. Closing
vIII. Celebiation

Step 1. Pieluue

The pieluue to a iitual Communion sets the spiiit anu moou of the iitual anu focuses
the celebiants' intent. Befoie the iite, the celebiants shoulu feeu as much as possible
to fuel the iitual. The celebiants also shoulu not smoke, uiink alcohol, oi take minu-
alteiing uiugs befoiehanu. Fasting, yoga, anu exeicise aie goou ways to piepaie the
bouy, minu, anu spiiit. The iitual space anu all attiie anu tools shoulu be secuieu in
auvance as if piepaiing foi a theatiical peifoimance oi expeuition into the
wilueiness. The secuiity of the sacieu space is essential so that the iitual is not
inteiiupteu by outsiue uistiactions. 0ften a guaiuian oi sentinel is placeu outsiue
the gates of the sacieu space. The celebiants shoulu tuin off theii mobile uevices,
uisconnect oi tuin off all electiical appliances if possible, anu lock the uoois.

The Sealing anu Banishing is veiy impoitant anu shoulu be uone within the Innei
Sanctum befoie any celebiants entei. In gioup iitual, the sealing anu banishing is
usually conuucteu by a celebiant of the Niauu Cuiient. The celebiant points theii
ai'thana towaiu each wall, tiacing it's boaiueis anu thus eiecting a subtle baiiiei.
They then state, !"# %# &'(( ) *+,( -.'* &,((/0 The piocess shoulu be iepeateu foi
each wall, incluuing the flooi anu the ceiling. The celebiant shoulu then iepeat the
piocess foi any ieflective suiface in the ioom, incluuing miiiois, television sets,
computei scieens, anu so on. While pointing the ai'thana towaiu the ieflective
suiface, the celebiant shoulu state, !"# %# &'(( ) *+,( -.'* 123-,(/0 At this point, the
uate fiom the 0utei to Innei Sanctum shoulu be left open. 0nce the celebiant has
sealeu all walls anu poitals, they shoulu then, using the flow of theii bieath anu the
eneigies of theii subtle bouy, banish all negative eneigies towaiu the uate, pushing
them out with theii own will. 0nce this is uone, the Innei Sanctum is piepaieu anu
the Cleansings can begin. The celebiants shoulu covei miiioieu objects, cleanse the
iitual space with Floiiua watei oi sage, anu piepaie all tools anu iitual items in
auvance so that the flow of the Cuiient is not inteiiupteu uuiing iitual.


Cleansings aie poweiful tools to piepaie the minu, bouy, anu spiiitual centeis
befoie iitual. In solitaiy iitual, the celebiant shoulu Coipoieally cleanse themselves
by taking a bath oi showei befoie iitual (if possible), oi at least washing theii
hanus anu face. They shoulu also meuitate, focusing on uiiecting stagnant eneigies
away fiom theii subtle bouies, thus allowing impioveu eneigy flow. The solitaiy
celebiant may also choose to utilize a cleansing solution, such as Floiiua watei
anuoi sage, as a Coipoieal sign anu tiiggei. In gioup iitual, the celebiants shoulu
be cleanseu at the uate of the Innei Sanctum. Again this is tiauitionally uone by
those who associate with the Niauu Cuiient. The inuiviuual uoing the cleansing
may focus intent anu "push" away stagnant eneigies fiom each celebiant, oi
"anoint" them with Floiiua watei.



The vampyies' minuset anu puipose is the final anu most essential element
of the pieluue.

Each celebiant shoulu uo the Invocation of Biacula while Thioning in fiont of
a miiioi. They shoulu each uo this sepaiately:

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D,-8 ?3'4>'4A "(22:9 "(22:9 =.+ "(22: '* -.+ E'5+9 =.+ "(22: '* -.+ E'5+9999 6.,- :+F'(
23 &'-7. &,* +F+3 *2 A3+,- ,* G--'(, &.2*+ "(22: 5(2&* -.32<A. -.+*+ F+'4*999 =.+*+
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-.'4A999 6.+4 "(22: 5(2&+: 53++(#99 G* ) '%1,(+: -.+ '45':+(* =<3>* 2<-*':+ %# 7,*-(+9
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, H,%1'3+999 ) ,% , H,%1'3+999 ) ,% ?3,7<(,999 ) ,% ?3,7<(,999 ?IG;JEG ;KBL KJ=
I)MC= @K69999990 Celebiant shoulu snap his fingeis oi iing a bell while staiing
ueeply into Bis Eyes.

Aftei a few minutes the celebiant shoulu say The Dragon Speaks:
I am thine Inmost Self. I gaze out upon thy world of colored lights from the Darkness
behind thine eyes. I reach out through thy hands and touch The soft pleasures of thy
living world. I am the most Ancient One, the Creator of the Gods. I am the Changing and
Changeless One. And whenever thou gazeth into the eyes of another, there! Lo! I Gaze
back at thee! I am the Source of All That Is! He who recognizes Me as his own Self
becomes also the Source. And is, in Truth, a Sorcerer. He who allows the flow of My
Being To Writhe through the sinews of his body, to Touch and Change All in accordance
with his Will, Is, in Truth, a Magician. And My Dragon Magic is sweet for I Grant thee
thy Wishes. In what thou calleth dreams, I Gather My Forces. In what thou calleth
reality, I Stage My Dreams. I Grant to all who seek My Being and My Power the Right to
seek their own Pleasures! I am the True God, the One God, the Only God Which Is. I am
thee and thou art Me. Yea, even My Symbol is the Mirror! And know well My Name for
by honoring It in all thy Actions thou wilt Be and remain worthy of My Dragon Magic.




The celebiants must be fiee of beliefs anu expectations about what will
happen anu meiely focus on the goal of vampyiic Ritual. Agieement is essential foi
gioup iituals. The stiongei the ties of the celebiants, the moie willpowei they can
focus.




Step 2: Entiance

Enteiing the iitual chambei is a tiansition fiom the Baysiue to the Nightsiue, fiom
the munuane woilu of eveiyuay existence to the spiiit woilu. The veil between
woilus is thinnest in the iitual chambei anu the celebiants' collective intent, eneigy,
anu focus biings cieates a poweiful manifestation of the Cuiient itself. The
entiance shoulu be simple anu empoweiing. Fiist the piesiuing Piiest enteis,
followeu by theii assisting Beacons who conseciate the chambei. Finally, the
celebiants entei.

Foi gioup iitual the piesiuing membei oi a Beacon attuneu to the Niauu Zoa takes
the ai'thana anu points it uiiectly at the heait of each celebiant. They ask:

!?2 #2< 72%+ 25 #2<3 2&4 53++ 6'((8 '4 E2F+ ,4: E2#,(-#N ) .2(: -.'* >4'5+ ,D2F+ #2<3
.+,3- 42- -2 13212*+ H'2(+47+ -2 #2< D<- 132-+7- -.+ +4+3A'+* &'-.'4/ ?2 #2< 72%+ 5<((
25 E'5+8 -2 +4-+3 ?+,-. ,4: D+ I+D234N O-,-+ #2<3 O2D3'P<+-90

The piesiuing membei then welcomes each celebiant into the chambei in tuin.
Foi solitaiy iitual the entiance shoulu be singulai:

!) 72%+ 25 %# 2&4 53++ 6'((8 '4 E2F+ ,4: E2#,(-#9 ) 72%+ 5<(( 25 E'5+8 -2 ?'+ ,4: D+
I+*<33+7-+:9 ) ,% Q*2D3'P<+-R90
























Step S. Invokation

Invokation is the ueclaiation of the puipose of the iitual anu the invitation to the
Zoa anu spiiits of the Cuiient. The celebiants shoulu be caieful to invoke each Zoa
as they aie the uuaiuians of the Cuiient anu will aiu in making suie no unwanteu oi
uninviteu entities join the iitual. The piesiuing membei claps theii hanus thiee
times oi iings a bell thiee times, iepiesenting each of the Tiinity Zoas. They state:

" Beai us Now! Ancient 0nes, Soieis anu Fiateis, Ancestois anu Zoa, We stanu heie
in this chambei in Love anu Loyalty, uniteu in puipose, cause, anu agieement. Hear
us now! We aie vampyies, the predators of humans! We celebiate 0ui BL00B, anu
the viitues of Immoitality, Nagick, Nysteiy, anu Family. We ievel in 0ui Piimal
Natuie. By the pervasive rays of the Midnight Sun: With our mind, tongue, and hands we
hereby invoke the Grand and Mighty Hydra known as Elorath, Tiamat, and Bim! With
blood and sacrifice I call out to you! I beseech you at this very hour to dwell within us!
Make your ways, the ways of the living vampires, known to us! Teach us, enrich us, and
enfold us into your noble ranks! Although We approach you within a mortal shell, may
We rise transfigured by the invincible power of your illumination! We call upon the
Undead Gods! The Strigoi Morte! We call upon The Great Hydra: The vampyie
Biagon Eloiath! Lord Bim! Goddess Tiamat! The Zoa: Kalistree! Mithu! Kitra!
Ramkht! Mradu! Unite inseparably with us! May your heart and ours become as one,
now and forever! We have entered herein to Call the Gods of the Undead into this
sacred place. We reject Death and Embrace Life Ever Lasting! We have gathered
Lifeforce from humans. We are filled to overflowing! Puisuing Zhep'i anu Full of
Life, We aie ieauy to make an 0ffeiing! We offer up this life essence to the Vampire
Gods, Those Who Have Risen. We are here to feed and be drained! We are here to die
and be reborn. We are here to rise from death into life! We are here to strengthen our
bond with the true gods of this world! We are Vampyres! BEAR 0S, foi We call out
fiom this chambei anu humbly iequest youi piesence heie."

Point to flooi anu then to the heavens (ceiling, sky). Each time visualize youi lifefoie
passing thiough you anu tiaveling acioss the woilu. visualize it coming acioss
oceans anu lanus. Coming out of youi mouth anu enuing up in youi back. Each time
pause anu slowly iaise anu lowei youi wanu.

Nauii- !"# %# &'((8 (+- -.+ A,-+ '4 -.+ L,3-. "+(2& D+ 21+4+:9 S,('*-3++ B2-.+3*8
?,<A.-+3*8 ,4: O2323*8 72%+ -2 -.'* 7.,%D+3/ 6+ .<%D(# 3+P<+*- #2<3 13+*+47+/ C,'(
S,('*-3++90

Zenith- !C+,3 %# F2'7+9 M,-+* 25 -.+ *># GD2F+8 21+4 D+523+ <*9 B'-.< T,-.+3*8 O*24*8
,4: "32-.+3*8 ) *<%%24 #2<9 U2'4 <* '4 ;+(+D3,-'24 ,4: ;2%%<4'24/ C,'( B'-.<90







Next point to the South anu moving countei-clockwise, the Piiest senus out
the invitations to the Zoas:

South- "We call apon you, the Lords of Life! Oh Great Undead Gods! Oh most
powerful and Ancient Vampires! Oh true Masters of this earth! Join us here! Be with
us in this place! We Call You now! Come to Us! Take What You Need! You are
Welcomed to be Here with Us! S)=IG8 V2, 25 -.+ O2<-.8 K<3 M2::+**8 &'-7.8 (,:#8
%,':+48 %2-.+38 ,4: P<++49 G3'*+ 532% -.+ 5'3+ ,4: D3'4A J* #2<3 (2F+8 *-3+4A-. ,4:
*1'3'-/ C,'( S'-3,90

East- !We call to you, the only true gods Masters of this World, and offer up to you
our life essence! Come! Feed upon us! We Call You now! Come to Us Here! Accept
our offering! We request your presence! IGBSC=8 V2, 25 -.+ L,*-8 K<3 F'*'248 &'*:2%8
'%,A'4,-'248 ,4: 73+,-'F'-#9 E+- -.+ A,-+* 25 -.+ &'4:* 21+4 &':+ ,4: D3'4A J* #2<3
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We seek Your Company! We seek Your Wisdom! We seek Your Power! Enter freely
into this place for You are most welcome! We Call You now! BIG?J8 V2, 25 -.+
@23-.8 K<3 &,33'238 >4'A.-8 132-+7-238 5,-.+3 ,4: (23:9 O.,--+3 -.+ A,-+* 25 *-24+ ,4:
W2'4 J* '4 -.'* 7.,%D+3/ C,'( B3,:<90

West- !6+ 7,(( <124 #2<8 -.+ J4:+,: M2:*X =.2*+ &.2 .,F+ I'*+49 6+ 255+3 -2 #2< -.+
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.+3+ -2 ?'+ -2 ?+,-. ,4: D+ D234 -2 E'5+9 Set aside Your doubts for We are sincere! We
offer up to You our life! Take! Eat! Drink of us! For we are Yours to use as You will!
We Call You now! LEKIG=C8 V2, 25 -.+ 6+*-8 S++1+3 25 -.+ ;<33+4-8 -.+ M3+,-
?3,A248 K<3 *1'3'- ,4: "(22:9 =.+ D+A'44'4A ,4: -.+ +4: 25 ,(( -.'4A*9 6+ .,'( Z2< ,4:
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*1'3'-/ C,'( L(23,-./0

Ear-Whispered Secret of the Great Call
Commence the Great Call! Although use of the Great Call is very easy, few occultists,
trained as they are in self-aggrandizing, insipid, and exoteric lodge systems, have ever
heard of it. So a few words are now in order to elucidate precisely what the Great Call is
and how it should be properly effected:
The word Goetia derives from a Greek term for screamer or howler. This is
because the proper invocation of powerful demons is best accomplished via an
impassioned, loud, impromptu, long drawnout howl reverberating from the very depths of
your being. Across the years, many grimoires have stressed the use of barbarous words
of evocation such as the famous Baralamensis, Baldachiensis, etc. In reality these are
nothing but over-intellectualized and readily transcribeable codewords signifying an
actual Great Call. Like a wolfs howl or a lions roar, the Great Call is a protracted,
penetrating scream emanating directly from the pure beast within. Emerging from the
most primitive level of consciousness, it reaches out at once and insistently to the
demonic intelligences who reign over the energetic universe. Ordinary humans never use
their voice in such a heartfelt manner except perhaps when they are in the throes of
unbridled agony or ecstasy - thus they never do it voluntarily at all! The Great Call is
forged straight out of the moment; it is an instantaneous reverberation of absolutely
uninhibited will. The volcanic impetus of the Great Call literally cuts through the fabric
of time and space. It must never be practiced or rehearsed, as such actions necessarily
constrict and stultify its magickal power to summon.
There are no intelligible words in a Great Call: it is a manifestation of your personality
sans cerebral cortex, an expression of soul minus the niceties of rationalization.
Establishment of the Great Call usually takes 3-4 breaths. Begin the cry softly from your
lower abdomen, forcing all of your pent-up emotions through your larynx, allowing the
ululating howl to grow louder and louder. Loosen your lips and tongue so they can act on
their own without the customary constraint language provides.
The sound will be innately eerie, an intensely powerful yet frightening siren-song
simultaneously foreign and familiar. It is a voice that you always knew was there, yet
which you were never permitted to hear. Let that wild, inimitable, roaring scream explode
out of your body completely into infinite space. At some point during the Great Call you
will feel that the sound is literally carrying the whole of your inner essence. At that point,
but not before, continue the offering!


Step 4. 0ffeiing
Buiing the 0ffeiing the celebiants give theii collecteu life-eneigy to the cuiient.
Aftei the Zoas anu Ancestois aie inviteu to join the celebiants in the sanctum, the
celebiants shoulu subsequently focus all theii 0ffeiings of eneigy into the speculum,
utilizing it as a poital between woilus. This is followeu by an intense ielease of
eneigy into the speculum. The celebiants shoulu uiiect the eneigy into the
speculum on a steauy stieam of bieath. The celebiants may flex theii iectal muscles,
engaging the ioot chakia, anu vocalize a long sounu such as hissing like a seipentine
cieatuie. The Lifeforce is exhaled through the mouth with a long, slow and controlled
hissing sound. The Living Vampire literally pumps the Lifeforce out of his body in a
continuous stream of power by repeating this sequence of (1) inhaling deeply through the
nostrils and then (2) exhaling slowly and completely through the mouth. Placement of
the speculum vaiies accoiuing to the tastes of the celebiants. In gioup iitual the
speculum shoulu be placeu so that it is visible to all paiticipants. Buiing solitaiy
iitual, one may holu the miiioi in theii hanus oi biing it iight up to theii face.
Anothei technique is to place the miiioi on the flooi like a glass bottom boat
looking into anothei woilu. Celebiants shoulu make theii offeiings as intense anu
ueep as possible. The gieatei the ielease of life-foice, the highei the possibility of a
stiong Recoiling. Nany celebiants make such intense offeiings that they collapse
fiom exhaustion. Bowevei, the celebiant shoulu nevei continue an 0ffeiing beyonu
the point of Coipoieal safety. Each celebiant must be minuful of theii own Coipoieal
health anu not put themself at physical iisk. In gioup iitual the piesiuing membei oi
assigneu Beacon shoulu also be awaie of the celebiants' Coipoieal state anu ieauy
to step in shoulu they neeu assistance.








Step S. Aiiival
If the 0ffeiing was sinceie anu genuine, the Cuiient will begin to manifest anu flow
into this sanctum between woilus. This is wheie the Ancestois anu Zoa will join in
the feast anu celebiation. The manifestation often begins with a subtle shift in the
enviionment akin to a piessuie change in the aii oi a faint bieeze. Common minoi
examples of signs incluue; A picking sensation in the solai plexus, like a pic on a
guitai stiing oi it being toucheu. The feeling of being toucheu on the skin oi
piessuie on the limbs oi vaiious paits of the bouy. Tingling in the fingeitips.
Ringing in the eais. Beaiing whispeis in the sanctum. Stiange scents oi aiomas.
Intense emotions anu feelings of bliss oi joy. Najoi examples of signs incluue;
Winu oi stiong bieezes in the sanctum. Shauowy figuies uancing in the sanctum on
the ceiling oi in the miiioi. Not being able to speak oi chanting in tongues.
Spontaneous oigasms oi intense sexual aiousal amongst the celebiants. Paiticulaily
amongst female paiticipants. Spaiks of light oi afteiimages in the sanctum.
Faces in the miiioi looking back. Inspiiing thoughts enteiing the celebiants' minus.
The suiface of the speculum taking on a "wateiy" appeaiance oi lights above it like
fiieflies. Piimal iesponses amongst the celebiants such as howling, giowling oi
acting like animals. The sensation of vibiations flowing all ovei the celebiants'
bouies (this is the most common majoi sign of manifestation). Raiely but it is not
uncommon foi actual physical manifestations of the Ancestois physically in the
sanctum. Signs must be veiifiable anu tangible iesults, yet they can appeai in the
coinei of the eye oi beyonu the tangible spectium of belief.

Step 6. Recoiling
The Recoiling is the centei goal of the entiie iite of Communion anu begins usually
aftei signs have manifesteu. This is the flow of ambiosia thiough the Cuiient into
the Celebiants. Recoiling may only happen if the 0ffeiing was appiopiiate oi
sinceie. Bowevei, a Recoiling may occui even without tangible signs, especially in
spontaneous Recoilings (uetaileu elsewheie). 0ften it may take houis oi uays foi the
iesults of a Recoiling to occui, so iesults aie not always immeuiately obvious. A
piopei anu full Recoiling iesults in a iebiith of vitalizing eneigy, shaipening of the
senses, as if the vampyie uieu anu was ieboin. Ninoi Recoiling aie small flows of
eneigy which aie eithei almost noticeable oi subtle in natuie, leaving the minu
questioning success. Recoiling will not hit eveiy celebiant the same, with some
paiticipants getting less oi moie, uepenuing on theii offeiing anu sinceiity.
Buiing the Recoiling the vampyie will expeiience the signs, which some say aie
similai in expeiience to having Reiki uone upon the subtle bouy. Communion shoulu
be uone often as the moie tiansfusion of the ambiosia anu Cuiient into the subtle
bouy the moie Zhep'i will be incieaseu, the inuiviuual's psychic senses possibly be
enhanceu anu the moie they will be able to feeu in the futuie. Nany feel fiustiation
at fiist with no signs anu no obviously communion, howevei sinceiity anu effoit will
pay off in the long iun as one may have minu blockages which neeu to be fieeu.




Step 7. Closing
0nce the celebiants have completeu the coie steps of the iitual, they close the iitual.
The piesiuing membei iaises the chalice anu makes a toast, biinging the iitual to a
close. The nectai of the uiink in the chalice iepiesents the "Bloou," the vital life-
foice anu the Cuiient of the vampyie Spiiit.

!6+ 3,'*+ -.'* A(,** '4 7+(+D3,-'24 25 =.+ "(22: &'-.'4 E2F+ ,4: E2#,(-#8 -.+ *1'3'- 25
K<3 T,%'(# ,4: K<3 O2<37+/ 6+ *.,(( 3+%+%D+3 6.2 ,4: 6.,- 6+ ,3+8 523 6+ GIL
H,%1#3+ ,4: -.+ "(22: -.,- *<3A+* -.32<A. K<3 O2<(* ,4: -.'* 3'-<,( '* , *#%D2( 25
K<3 T,%'(#/ This is the blood of our victims past, present, and yet to be. We drink the
life essence of those who exist only to serve our will. We drink this in remembrance of
that which We are, Vampyre, the predator of humans. 6+ ,3+ %,*-+3* 25 B'4:9 6+ ,3+
52((2&+3* 25 -.+ &,# 25 E'5+/ CG)E LEKIG=C9 CG)E =)GBG=9 CG)E ")BL[9 =2 V.+1[39
6+ :3'4> -.+ "(22: 25 E'5+90

The chalice is then passeu among the celebiants anu each takes a sip of the uiink.
0nce the closing statements have been maue, the piesiuing membei claps theii
hanus oi iings a bell thiee times, maiking the celebiation phase of the iitual.

"So it is Bone!

Step 8. Celebiation
Aftei the Communion, the paiticipants shoulu ielax anu celebiate. They shoulu tuin
on the lights, iemove all iitual attiie, anu tiuy the iitual chambei. The celebiation
may incluue uancing, feasting, playing music, uiinking, oi making love. It is just as
impoitant as the actual iitual itself because it shifts the paiticipants' consciousness
to a moie munuane peispective. The magick is ovei, the Baysiue is iestoieu, anu the
eneigies exchangeu in the iitual begin to flow into the iest of ieality.