When the Supreme Self is known, everything is known. My salutations to that Self, who is timeless awareness, fullness (nanda), unborn, and imperishable. (i)
My salutations to that Supreme Self from ignorance of whom there is duality, and who when known duality ceases completely, like a snake (imagined) on a rope. (ii)
Salutations to my guru, who is like the sun to the darkness of my ignorance, by the light of whose teaching the Self which is pure awareness shines for us. (iii) 2 The Text
|+|P P+ l|(94l |+F6l|Gl 9l|lTlHT-9- |4l T 7l|+|P 4l 4- B |+t4l 9|-F4-9l 5(PltPl+ {+
nimitta manacakurdipravttau nirastkhilopdhirkakalpa | ravirlokacenimitta yath ya sa nityopalabdhisvarpo'hamtm || 1 ||
Just as the sun is the cause for activity in the world, the Self, which, like space, is free of all conditioning adjuncts, is the cause for the activity of the mind, the sense organs, and the body. I am that Self, whose nature is timeless awareness. (1)
4P-4 !T4|t44l F4-9 P+ l(l-44l ltPTl|+ 946 -6 Hl|~t4 |+!T9P T B |+t4l 9|-F4-9l 5(PltPl+ -+
Depending on the Self, which is one and motionless, whose nature is timeless awareness, like heat is the nature of fire, the mind and sense organs, insentient by nature, are active. I am that Self, whose nature is timeless awareness. (2)
The reflection of a face seen in a mirror is not a real object separate from the face. Similarly, the jva also, is but a reflection of consciousness seen in the intellects. I am that Self, whose nature is timeless awareness. (3)
4l (9 Tll4 HllB(l+l P G |4H6 T-9+l(l+P TP 6l l|44l |+llBTl 4- B |+t4l 9|-F4-9l 5(PltPl+ v+
yath darpabhva bhsahnau mukha vidyate kalpanhnamekam | tath dhviyoge nirbhsako ya sa nityopalabdhisvarpo'hamtm || 4||
Just as the one face exists without its reflection when its reflection ceases to be in the absence of the mirror; similarly, the Self exists without its reflection in the absence of the intellect. I am that Self whose nature is timeless awareness. (4)
4 P+ l( |4 4- F44 4l P+ l( P + l|(- P+ l( 4F4-9- B |+t4l 9|-F4-9l 5(PltPl+ -+ manacakurderviyukta svaya yo manacakurdermanacakurdi | manacakurderagamyasvarpa sa nityopalabdhisvarpo'hamtm || 5 ||
Itself free from the mind and sense organs, the Self is the mind of the mind and eye of the eye. Its own nature cannot be reached by the mind nor the sense organs. I am that Self whose nature is timeless awareness. (5)
4 9Tl |4l|6 F46- H & 6l- 9TlHF4-9l 5|9 +l+ 4 l9 Hl4l (TFl 4l l+ T- B |+t4l 9|-F4-9l 5(PltPl+ \+ ya eko vibhti svata uddhacet prakasvarpo'pi nneva dhu | arvodakastho yath bhnureka sa nityopalabdhisvarpo'hamtm || 6 ||
That which is One shines of its own accord for the one whose mind is pure. Even though it is self-effulgent, it appears as though many and diverse in the intellects; just as the sun, which is one, obtaining in bowls of water. I am that Self, whose nature is timeless awareness. (6)
5 4l+ T -9TlHl |4+ 4P T 9TlHlTl |6 9Tl74P H+ Tl |4l 4F6 T94l - B |+t4l 9|-F4-9l 5(PltPl+ + yathnekacakuprako ravirna kramea prakkaroti prakyam | anek dhiyo yastathaikaprabodha sa nityopalabdhisvarpo'hamtm || 7 ||
Just as the sun, who is the light for many eyes, does not light up the objects to be illumined one by one; similarly, the one awareness does not light up the many minds one by one. I am that Self, whose nature is timeless awareness. (7)
Just as the eye perceives form which is illumined by the sun, not unillumined form; in the same manner, Vivasvan (the ruling deity of the eyes) who is one, illumined by the Self, illumines the eyes. I am that Self, whose nature is timeless awareness. (8)
6 4l B 4 9Tl 5-F4+TlB |FlF4-4+-4|4l-4F4-9- lB 9|lB l!44P T- B |+t4l 9|-F4-9l 5(PltPl+ + yath srya eko'psvanekacalsu sthirsvapyananvagvibhvyasvarpa | calsu prabhinnsu dhvevameka sa nityopalabdhisvarpo'hamtm || 9 ||
Just as the one sun, even though many and diverse in moving and still waters, does not have a nature which is in accordance with that; similarly the One in the moving and diverse minds. I am that Self, whose nature is timeless awareness. (9)
Just as the deluded person, whose eyes are covered by clouds thinks that the sun, covered by clouds, has no light; similarly, the Self appears as though bound for the one whose vision is deluded. I am that Self, whose nature is timeless awareness. (10)
7 BPF6 9 4F6 !4+ F46P T BPF6l|+ 4F6 |+ 4 + F9 H|-6 |44tB(l H&P7F4-9- B |+t4l 9|-F4-9l 5(PltPl+ {{+ samasteu vastuvanusytameka samastni vastni ya na spanti | viyadvatsad uddhamacchasvarpa sa nityopalabdhisvarpo'hamtm || 11 ||
Nothing whatsoever touches that one which pervades all things. Like space, it is always pure, its nature free from death. I am that Self, whose nature is timeless awareness. (11)
Just as in the presence of a conditioning adjunct pure crystals appear differently; similarly, in the presence of different minds, You also appear differently. Just as moons appear to be moving in the water; similarly, Oh Visnu, You also appear to be moving here. (12)
8 |6 ~lPt9P( B9|l=Tll4 F4 ~ll |4-(4t9 749l(|H!4 ~lP7T46- T 6l (F6lPTl4l!4P B 9 T P+
The Essential H. Emilie Cady: Lessons in Truth, How I Used Truth & God, A Present Help: Spiritual Guidance Books & New Thought Classics: Practical Christianity Course
I Am Adam, Jesus, and Now the Messiah I Am the Start and Only Solution to Worldwide Problems: The Kingdom of God Has Arrived; a Whole New World Can Only Begin with This Book.