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"The very word,'sin,' which seems to have disappeared, was once a proud word. Psychiatrist Karl Menninger in Whatever Became of Sin? "to the extent that we misunderstand the story of creation we will also be confused about the Gospel"
"The very word,'sin,' which seems to have disappeared, was once a proud word. Psychiatrist Karl Menninger in Whatever Became of Sin? "to the extent that we misunderstand the story of creation we will also be confused about the Gospel"
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"The very word,'sin,' which seems to have disappeared, was once a proud word. Psychiatrist Karl Menninger in Whatever Became of Sin? "to the extent that we misunderstand the story of creation we will also be confused about the Gospel"
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF, TXT или читайте онлайн в Scribd
Living
Here
&
Now
as
God’s
Missionary
People”
New
City
Church:
Northridge
~
Fall
2009
Session
#4:
Understanding
My
Story
in
Light
of
God’s
Story
Part
3—The
Fall
"The
very
word,
'sin,'
which
seems
to
have
disappeared,
was
once
a
proud
word.
It
was
once
a
strong
word,
an
ominous
and
serious
word.
But
the
word
went
away.
It
has
almost
disappeared
-
the
word,
along
with
the
notion.
Why?
Doesn't
anyone
sin
anymore?
Doesn't
anyone
believe
in
sin?"
Psychiatrist
Karl
Menninger
in
Whatever
Became
of
Sin?
I. Quick
Review:
Creation
A.
Key
thought:
“To
the
extent
that
we
misunderstand
the
story
of
creation
we
will
also
be
confused
about
the
Gospel”
(M.
Wittmer,
Heaven
is
a
Place
on
Earth)
B.
The
Goodness
of
Creation:
Genesis
1
“…And
God
saw
everything
that
he
had
made,
and
behold,
it
was
very
good.”
• C.
Plantinga,
“…central
in
the
classic
Christian
understanding
of
the
world
is
a
concept
of
the
way
things
are
supposed
to
be.
They
ought
to
be
as
designed
and
intended
by
God....”
(Not
the
Way
It’s
Supposed
to
Be:
A
Breviary
of
Sin)
• Plantinga,
“The
webbing
together
of
God,
humans,
and
all
creation
in
justice,
fulfillment,
and
delight
is
what
the
Hebrew
prophets
call
shalom.
We
call
it
peace,
but
it
means
far
more
than
mere
peace
of
mind
or
a
cease-‐fire
between
enemies.
In
the
Bible,
shalom
means
universal
flourishing,
wholeness,
and
delight—a
rich
state
of
affairs
in
which
natural
needs
are
satisfied
and
natural
gifts
fruitfully
employed,
a
state
of
affairs
that
inspires
joyful
wonder
as
it’s
Creator
and
Savior
opens
the
doors
and
welcomes
the
creatures
in
whom
he
delights.
Shalom,
in
other
words,
is
the
way
things
ought
to
be.”
II. The
Fall:
Genesis
3
A. The
Tactics
of
the
Tempter
1. Questioning
God’s
word:
“Did
God
really
say…?
2. Challenging
God’s
authority,
“You
will
not
surely
die.”
3. Slandering
God’s
character:
“God
knows…that
you
will
be
like
God.”
B. The
Anatomy
of
Temptation,
cf.
1
John
2:16-17
1. The
Desires
of
the
Flesh:
“When
the
woman
saw
that
the
fruit
of
the
tree
was
good
for
food…”
2. The
Desires
of
the
Eyes:
“…and
pleasing
to
the
eye….”
3. The
Pride
in
Possessions:
“…and
desirable
for
gaining
wisdom…”
C. The
Root
of
Rebellion
• Autonomy
=
self-‐law,
or
a
law
unto
one’s
self.
Doing
what
is
right
in
one’s
own
eyes.
• M.
Wittmer,
“…She
is
now
considering
them
[i.e.,
the
claims
of
the
Serpent].
But
Eve
isn’t
thinking
clearly,
for
she
has
become
autonomous,
believing
that
she
is
able
to
decide
for
herself
what
is
right
and
wrong,
true
and
false.
Rather
than
obediently
submit
to
God’s
word,
Eve
grants
equal
consideration
to
the
serpent’s
interpretation
of
the
tree.
She
elevates
herself
as
the
judge
between
God
and
the
serpent,
choosing
to
rely
on
he
own
mind
to
determine
who
is
telling
the
truth.
It
is
this
move
toward
autonomy
that
is
the
nub
of
the
fall.
Once
Eve
sets
herself
up
as
judge
over
God
and
his
explanation
of
the
tree,
eating
the
fruit
becomes
a
foregone
conclusion”
(Heaven
is
a
Place
on
Earth)
• J.
Bridges,
“Sin,
in
the
final
analysis,
is
rebellion
against
the
sovereign
Creator,
Ruler,
and
Judge
of
the
universe.
It
resists
the
rightful
prerogative
of
a
sovereign
Ruler
to
command
obedience
from
His
subjects.
It
says
to
an
absolutely
holy
and
righteous
God
that
His
moral
laws,
which
are
a
reflection
of
His
own
nature,
are
not
worthy
of
wholehearted
obedience.
Sin
is
not
only
a
series
of
actions,
it
is
also
an
attitude
that
ignores
the
law
of
God.
But
it
is
even
more
than
a
rebellious
attitude.
Sin
is
a
state
of
heart,
a
condition
of
our
inmost
being.
It
is
a
state
of
corruption,
of
vileness,
yes,
even
of
filthiness
in
God’s
sight
(Transforming
Grace)
D. Finding
Ourselves
in
This
Story
of
the
Fall
• The
lure
of
autonomy:
we
want
to
call
the
shots,
to
be
our
own
judge
• The
suppression
of
what
we
know
to
be
true:
our
Creator
owns
us
&
defines
reality
• The
ratification
of
Adam
&
Eve’s
decision:
we
endorse
their
rebellion
every
day
III.
The
Fallout
of
the
Fall
A. Sin
is
the
‘vandalism
of
shalom.’
• Plantinga,
“…shalom
is
God’s
design
for
creation
and
redemption;
sin
is
blamable
human
vandalism
of
these
great
realities
and
therefore
an
affront
to
their
architect
and
builder.”
• Plantinga,
“God
hates
sin
not
just
because
it
violates
his
law,
but…because
it
violates
shalom,
because
it
breaks
the
peace,
because
it
interferes
with
the
way
things
are
supposed
to
be….God
is
for
shalom
and
therefore
against
sin….In
short,
sin
is
culpable
shalom-‐breaking.”
B. The
Vandalism
of
Shalom
is
a
major
connection
point
with
everyone.
• IOW,
everyone
knows
that
things
are
not
the
way
they
are
supposed
to
be.
Key
Point:
As
God’s
missionary
people
here
&
now,
we
engage
a
world
in
which
things
are
not
the
way
they
are
supposed
to
be,
one
that
is
fundamentally
broken
and
twisted
by
the
Fall.
Moreover,
we
engage
this
world
as
broken
and
fallen
people
ourselves—not
simply
as
people
who
have
been
harmed
by
it,
but
also
as
people
who
have
also
contributed
to
its
brokenness.
This
should
produce
a
deep
humility
within
us
even
as
we
name
the
ways
in
which
this
world
is
broken
while
pointing
people
to
the
Lord
Jesus
Christ
who
is
the
answer
to
this
world’s
sin.