The struggle for freedom and the oath of times

Sevens Dror
Rachel elior First published: 04.04.2001, country: Http://www.haaretz.co.il/misc/1.691978

With the experience of Israel was born in slavery and freedo, !rew up in Israel: the
transition fro free to faily ori!ins are described in the boo" of #enesis, for slaves,
the crystalli$ation of public sufferin!, is described in the boo" of exodus, is the
transition fro freedo to slavery and slavery to freedo with Israel dates bac" to
slavery in %!ypt &exodus 1: '(14) and set it as the be!innin! of the elections *and* let
y people iabduni seven ties, the story of the exodus + %!ypt and replaces the
lien the Lien has been forced upon the individual's desire to .,he bitter slavery
and freedo sliver repeatedly throu!hout the -ible and directs the relations between
the people of #od as a relationship between a helpless vassal stru!!les under the
use defaults, and releases the ost !racious and see"s to establish .ustice, liberty
and law. Memory pain bondage forced removal to tyranny and human sanctity
of freedom conditional voluntary servitude to God, are essentially old /evens
calendar to coeorate the 0oly pace, freedo and .ustice in a constant
connected biaveni and constitutions of heaven and %arth..
,he word seven related to the word bubble refers to the 1lliance between ad and
1da and allowance of seven days, seven wee"s, seven onths, and full of /evens
of years aintained a re!ular cycle and tributaries. ,his cycle is founded on divine
coandent re!ardin! the suspension bonda!e to tal" to various anifestations
of a an(ade heart choices to create a sacred space of 2ustice and freedo. ,his
biaveni cycle is based on an individual's cross on the human sovereignty and
the power to use divine imperative releases and their house was for the !reater
!ood, and directs the rhyth or cycle ties. ,his cycle is related to a stri"e craft and
sevens are desi!ned with Israel3s uni4ueness as a society see"in! .ustice and
fundaental ri!hts.
,he establishent of the 2ewish people as a distinct reli!ious(nationalist in the
dialectic of freedo depends on sound divine and in biaveni ties, the actual
experience of wor"in! on huan(free nuber, and tyranny. ,he lien to huan power
arbitrarily, on the brutal tyranny and ohaniotho and their allowance, li"e experienced
ebers of Israel in %!ypt, becae a oral(reli!ious freedom to menhir and
justice at the top of the enter and ensures them using wor! from abstract to
divine power inherent in nuber, and story, in .ustice, e4uality and .ustice,
prophecy, visions, in law and in rhyth, and buildin! all dependent on these.
In two other infrastructure stories alon!side the story of the exodus %!ypt entioned
the connection between freedo and servitude in the periodic shbiavenit: the story of
creation, the seven seas is the divine to the shbiavenit to help the transition fro
chaos to creation and the transition fro non(nuber, and story, and uch &chaos,
chaos, death and uncleanness) in nueric forat with cycle &creation wee",
5osos, life and purification). ,his biaveni cycle is shared by #od and an since a
wee" earlier, connected at wor! and home" and his sovereignty and holiness in
tal!: sets the ratio of six days of practice and tal", and the stri"e action and
.ustification, or by order of the divine huan, between the lien to the undane and
everyday wor" iposed upon hiself and his fellow an without allowance or
!uaranteed freedo in the cyclic order aintains a fixed rate biaveni of liberty for
relin4uishin! soverei!nty and control..
In the ,en 5oandents !iven at /inai, seven wee"s after the exit fro slavery to
freedo &exodus 20: 2) and the portions in the boo" &26: '(178 64: 21(22) recalls the
wee"s holiday to sheirat /habbat as a 5ovenant between #od and his people,
then turned fro slaves to free &ibid: 9(12). :ne of the lessons of the lien and the
sanctification of liberty ta"es it upon hiself to stri"e people fro sall and slavery
and win on /aturday and sabbatical 0a!ar, the orphan, the widow and a slave today,
or !ive the freedo to all inhabitants of his country, free and enslaved..
,he /aint associated with disablin! the fact that biaveni cycles, enclosin! the lien to
tal" to the person ruled by this downtie is throu!h a coitent to releasin!
huan soverei!nty and use power, as is the tie and space, the idea or the entity
that cannot be controlled. ,he suspension concerns the national interests of the
undane wor", ar"ed by slavery and bonda!e, derived fro a coon root, or
huan activity occupyin! and ta"in! over of the person, and the proise of a hoe
space, freedo, exeption fro the use sall tal" and shrirotho, with a shift of the
sacred biaonis cycles of elections..
In the ancient priests of the detailed dividin! the coincidence *between the wor"s of
Floyd in the ;uran /crolls, %noch and 2ubilees, <=>?*@ the ,orah and the boo" of
Asals, found in ;uran caves to the shores of the dead sea, lon! perceived as
divine. :f the ha$orio reflected in the nature and in the /evens in heaven and on
%arth, were perceived as a prodi!y and when taps. In this table, 674 days &%noch,
2ubilees thic"(Feb8 7: non(Batvian lats8 the boo" of Asals) when #od deterined
and calculated in advance and used on a re!ular and represented in a biaveni
founded on cycles of a hoe wor", fro slavery to freedo and social freedo are
sacred ties. ,his -oard is divided to C2 /aturdays a day off wor" to ensure
prohibited hi every seven days &previously, and tributaries, and copare naes,
Deut. 26:: 1C), and seven ties in seven onths fro the first onth until the
seventh onth, in the verse *holy /abbath is called every craft does not a"e*
entioned seven ties in the ties &Beviticus 26: 6 21, 24(2C, Bou8 ,he teple
scroll.).
In these seven onths &Eisan throu!h ,ishrei) used seven ties ,hursday fro the
first onth until the seventh onth, holiday(Aassover at$ah, :ar, wee"s,
sabbatical fanfare eory &F year), Go Hippur and /u""ot, enhanceents
&Beviticus 26), alon!side practices every seven wee"s bi""uri holidays and Ail!ri.
,he year opened with seven days of reserves intended for priests in the first onth,
where pil!ris to the teple. /even wee"s after the holiday wee" is celebrated in
the onth of /ivan is half holiday pil!ria!e. /even wee"s after the holiday is
celebrated with the ust is described as a place of pil!ria!e in the teple and
seven wee"s later cae the pil!ris to the teple to his holiday in Git$har Heli
&copare thin!s 11: 148 d: d) for it the holiday trees and endin! at C ties seven
days of /u""ot holiday, in the seventh onth, which is a pil!ria!e holiday &see the
teple scroll, %lisha ;iron %dition 1''7, A. 71, C4, 66, 2'(2I, 20). In the seven
onths that entioned in the boo" of the teple Aassover, the holiday of la!
ba3oer, holiday, holiday, first that he supported the pro.ect, Jeorial Day trupets,
Go Hippur, succot holiday, holidays in rally debut and bye in the distances of seven
wee"s &fro :ar, with barley and wheat, !roan, and tirosh, !roan, !roan fro
Git$har, oil), and others, alon! with retired seven ties Beviticus 268 In the desert,
17: 2I8 2': a(ceent8 ,hin!s p) is defined as *sacred le!end of eetin! all the
5onstitution of did not do it, the seven(day holiday endin!* &boo" of the -ible, p. 2',
29, 2I) or *Jeorial Day sabbatical le!end ,eple fanfare will soe day .oy is
before 2ehovah &6') or* those who read the C ties, call &44(y 0oly).
1ll cycles of /aturdays, holidays, feasts and happiness first were on stri"e fro
wor", pil!ria!e, victis, festivities, in which biaveni and exit fro eory to free
slaves, have sanctified cyclic pattern of freedo "ot$vat the wor" in /aturday3s
biaonity, sabbatical, seven days, seven wee"s, seven onths and seven years to
freedo and liberty ties. ,he divine coandent refers to huan occupation of
the inoperable and /utton area controlled by huan soverei!nty, freedo,
happiness and tieouts in the biaonis cycles ensure freedo fro slavery. %very
seven years was a bed called /abbath &KI5 3: a(e) and seven /abbaths of years was
in the seventh onth of the 2ubilee the desire set in verse: *and called on its
residents to* /parrow &date: 9(14).
0appy new LMN*@ tie to!ether* said: *at the be!innin! of the oons and 0oly
oadihaOtchona to oadihaOeorial donation service to le!ally blessed,
etched ... For shboaya ties, and that a /parrowOboaya and bein! a lin!uistic
freedo law to thleOfruit and lips &1/01) *&2acob Bicht, 9(C, 10, pp. 211(2108 Jartino,
p. '4). ,he word liberty is to read the two orders on the boards: liberty, laws
!uaranteein! huan and divine freedo, freedo on the boards in the bail order
coeorates the divine to huan freedo. 1 *5ounity rule* found in the boo"
of blessin!s sea expressed in the poe the rin! and the Bord of tie out in the
biaonis and tieless cycles of freedo preserved in seven days, wee"s, onths,
years, and tributaries and associated with a sacred oath between heaven and %arth:
,he araotha and ysteries and arvels
1nd 0oly tchonaa wee"ly
1nd fla!s. ,he ain t"opotaa
1nd in taodotaa ties
1nd /aturdays on achl"otha
1nd when Drury beat /parrow &4;297)
The Sabbath and the #ubilee and sabbatical" their sanctification right of
freedom to all inhabitants of the country aigvena of the chassis free from
slavery" to stri!e" to rest" to joy" to liberate and free the enslaved person
e$tracts of other space controlled by aigvena of this right in a biaonis sacred
cycles that person control them%%
/avin! freedo holidays to ensure social .ustice and freedo for all en, in this
conception the blessin! of heaven and proise the %arth and slowin!. Jeory of
slavery in %!ypt was ta"en fro Israel on 4uestions relatin! to huane treatent
and to divine .ustice and constituted the basis for the sanctity of elections and social
.ustice in the biblical law.
,he elections of the past created by slaves who becae free, should be an
inspiration to enslave and con4uerors of the present that prevent freedo of others
and for!et his oath of freedo in an eleent of the divine freedo and the depth of
its huan.
In fact, there is no doubt that the 2ewish people returned to wor" and thousands of
years of exile and becae a soverei!n nation and -en 0orin, an ur!ent obli!ation
rests with each and every one of his sons and dau!hters all in its power to !et
another fro the bonda!e and doination, occupation and callin! for freedo of the
country, far and near, allies and non(allies. It sees that freedo of contract, the
2ewish voice, deserve to be heard:
-ut they have a responsibility. ,hey have had to enli!hten you, ataych s"ills. Eo
politicsP It3s not our .ob, perhaps, and aybe we will deal with it as or!eno. Eo noP If
contact Eefesh -3Eefesh. Fro today ... 1nd for !enerations. For any days. 1nd
without any purpose. Without any intention. -ut brother, friend and evil intent &Q*R
-renner, Eissan S*TM<, boo").
Uachel elior is Arofessor of Habbalah and 2ewish ysticis in Dept. Israel 0ebrew
Vniversity of 2erusale. 0er boo", *freedo on the boards, 0asidic thou!ht, the
Habbalistic ori!ins and Habbalistic eleents*, published by the Vniversity, the
Jinistry of Defense broadcast(publishin!, boo" of, *the chariot: three teples, soon
sees the li!ht by understandin!.

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