Reiki Master/Teacher Training Manual

Reiki Level III - Introduction

For your Reference: A Quick Reference Reiki Glossary is available which explains Reiki
Terms, Practices an !oncepts"
Welcome to the third degree! The Reiki Third Degree completes the training in Reiki. It is not an end but a
new beginning. The symbol of third degree Reiki is the Dai Ko Mio which means the great shining light.
The goal of le!el three Reiki is to learn to li!e always in the light. In Traditional "sui #hiki Ryoho$ Reiki
%e!el III is the teaching degree where you learn the fourth "sui #ymbol and where all the information is
gi!en on how to pass Reiki on to others.
Teacher curriculum for this manual includes the traditional "sui symbols$ attunements and the knowledge to
pass them. &or those wishing to study the "sui'Tibetan #ymbols and system !isit the "sui'Tibetan (age.
The "sui'Tibetan Reiki)s di!ide the third degree into two sections* Reiki IIIa$ and Reiki IIIb. Reiki IIIa$ from
what I ha!e been taught and obser!ed are !arious non+traditional add+on and new age techni,ues.
#ome of these you will find in the %e!el IIIa Reiki #ection included with this manual. -enerally at the
%e!el IIIa$ you would be taught these add+on techni,ues which include meditation techni,ues$ a .ealing
/ttunement$ the "sui Master #ymbol$ the .ui 0in$ the 1iolet 2reath$ (sychic #urgery$ Reiki 3rystal
-rids a Meet your Reiki -uide Meditation$ and then gi!en the Master /ttunement. 0ou are not taught the
attunement process or how to do it. /t this point you are told you ha!e a (ersonal Mastery le!el$ or a
Master (ractitioner le!el. The Master /ttunement is done but the attunement process is not taught
and'or is withheld. The reality is that these Master (ractitioners are Reiki Masters who ha!e not been
taught the /ttunement (rocess. /t le!el IIIb they are taught two or three Tibetan symbols$ and then
recei!e the same attunement again and then are taught how to do the attunements.
It is my personal belief that Master training in the West is for e!eryone. 4ot for the select few who
,ualify$ or can afford a 56 thousand dollar fee$ but for e!eryone. The world needs a great deal of
healing and the spread of Reiki will help that. I ha!e found that some masters are !ery selecti!e in whom
they train as masters. &or some$ the Master Degree is gi!en only to those people who are willing and
able to completely dedicate their li!es to Reiki. While that is wonderful for those who are able to do that$
it can also bring out the competiti!e nature in people who make their li!ing from Reiki and ha!e to
compete with other masters for students. My belief is that all are eligible for this wondrous gift.
Many people take the Master le!el to complete their Reiki training. There is in reality nothing to
complete and nothing to attain. It is a new beginning aand in many ways a return to simplicity that we
had when we learned Reiki I and had no symbols and 7ust the energy. It is the greatest gift to be able to
share Reiki with others and it is a 7oyful thing to do and share in attunements.
PART I -
Learning and Using The Reiki III Symbols
The Reiki Master'Teacher 8%e!el III9 consists of learning the master symbol$ recei!ing the attunement$
and learning the attunement process. &or those wishing to learn the Tibetan symbols &ire #erpent$
Dumo$ and Raku$ !isit the "sui'Tibetan %e!el IIIb #ection of this manual.
/ brief statement regarding symbols needs to be addressed. #ymbols are e:actly that$ a symbol. They
are not the thing they represent. These symbols$ like the le!el II symbols are representations of a
specific manifestation or property of the Reiki energy. They are not the energy themsel!es. /s people
progress spiritually$ they find increasing le!els of simplicity. It is not uncommon for people to mo!e past the
need to use the symbols and simply use the source energy directly.
#ymbols are a stimulus and responce tool. The act of seeing them$ drawing them or saying the name of
them is a stimulus that cause the responce of connecting to the energy in an attuned person. The symbols
also teach us that there are ways that we can focus on different aspect of the energy and use them.
Different arts de!eloped from Reiki such as #eichim or Karuna are e:amples of using different symbols as a
way to focus on other aspects of the energy. In "sui)s original system called Reiki Ryoho$ the symbols were
taught to those that had difficulty connecting to the energy or little e:perience in energy work. They were a
tool to be used and let go when the connection to the energy was strong and mastered. They were like
training wheels to aid us until we grow and no longer need them. In Reiki Ryoho in ;apan you would ha!e
met weekly with your group and master and practiced healing. Then you would ha!e done hatsurei ho and
recei!ed Rei7u or an empowerment. /fter a year or more you might ha!e been in!ited to learn the second
teachings. If you were taught the symbols at all$ you would ha!e been e:pected to ha!e mo!ed past them
before mo!ing to the second teaching.
In "sui #hiki Ryoho of the .ayashi+Talaka lineage the symbols were of
greater importance. The system was set up to teach others faster than the
lengthy training in Reiki Ryoho. /s a result the emphesis has to be greater on
symbols because people had to be able to connect to the energy. This
emphesis was gi!en and instilled in Mrs. Takata)s masters that she trained.
This was codified into the secret and sacred practices that the /lliance
teaches and some other masters hold.
In ;apan the symbols are common to many traditions and they are not secret.
Reiki is sacred$ the symbols are kan7i$ or ;apanese words. They are found on
temple walls$ in books$ in 2uddhist practices$ and all sort of other places in
plain !iew in ;apan. Indeed$ anyone with a ;apanese dictionary could look
them up. The secreti!e belief$ presumably$ is that if the symbols are known
they will lose their power or that others will profane them or try to use them for
uses other than reiki$ or to harm. The symbols ha!e no power of their own.
They are a connection to the source$ not the source itself. The symbols
cannot be profaned or used for harm$ they represent the Reiki source$ and
Reiki cannot be used for harm. The symbols are not sacred. They ha!e no
inherant power other than as a focus or a medium and a tool. When the
connection to the energy is mastered$ we mo!e past them and work with the
pure energy itself.
The Usui Master Symbol
The "sui Master #ymbol has se!eral meanings. The most common is The
-reat #hining %ight. /nother translation might be -reat 2eing of the
"ni!erse #hine on Me. In <en practice$ I ha!e seen it stated as Treasure
.ouse of the great beaming %ight$ and is symbolic of one)s 2uddha 4ature
and of states of enlightenment.
ai !o Mio
"
The spiritual body is thought to effect the physical body. There are many schools of thought$ both =astern
and Western that belie!e this. .ealing at this le!el is thought to effect the spiritual body and can lead to
wondrous changes and at times$ Miracles. The practice of ;ohrei uses channeling the -reat %ight of -od
into people and the world for healing. The founder of ;ohrei$ Mokichi >kada$ writes in his book Health and
the New Civilization$ that all disease comes from clouds forming on the spiritual body$ and by channeling
;ohrei onto people in need of healing it remo!es the clouds and cleanses their spiritual body. The ;ohrei
&ellowship e:ists worldwide and has done e:tensi!e medical research on the efficacy of ;ohrei. 81isit them
at http*''www.7ohrei.com' 9
The Dai Ko Mio is a return to simplicity. The three other symbols together in one. %e!el one was the
simplicity of Reiki$ trusting in the source and simply doing it. %e!el II is learning the ways the source
manifests and e:pands our conception of what the source can do. %e!el III$ with the Dai Ko Mio brings us
back to the simplicity and the oneness. %ike all Reiki #ymbols$ the Dai Ko Mio should be memori?ed if at all
possible$ although e!en that is not necessary$ 7ust preferable. Memori?ing is useful$ because when doing
healings or attunements$ it helps to be able to draw them ,uickly and correctly. The DKM$ looks surprisingly
similar to the top of the White light symbol 87ohrei9 that is used by the ;ohrei Mo!ement worldwide. The link
becomes e!en more interesting because "sui almost certainly would ha!e known and or studied with
>nisaburo Deiguchi who taught Mokichi >kada who founded ;ohrei. It was said that Morihei Tanaka who
founded Dei Rei ;utsu also had taught "sui and >kada. If nothing else there is some connection in!ol!ed
with these practices that all de!eloped and e!ol!ed around the same time in ;apan.
The DKM is said to represent the /mida #an?on$ a triune of lo!e light and harmony. These three together
represented the ultimate source in the same way that the &ather$ #on and .oly -host do. The DKM is the
-reath #hining light. This was the source. >nce you know the Dai Ko Mio$ you can use it for any Reiki
use$ e!en in place of the other symbols. This is both because as a triune symbol it contains the others$ and
because it is the first step in mo!ing from symbol reliance to 7ust using the energy. "se it e!erywhere and
anytime you might want to use the others. "se the name of it as a mantra to meditate concentrating on the
"ltimate source of all$ the great shining light and let it illumine your mind.
PART II - Ritual as a Process
In Traditional Reiki training$ there are four attunements for Reiki I$ each different. There is an additional
attunement for Reiki II and III. In nontraditional methods$ attunement methods !ary greatly. #ome ha!e a
combined le!el I attunement$ some use a combined le!el I and II attunements$ and others use the same
process for all three degrees. /ny attunement is a Ritual. Rituals generally follow a pattern whether you are
talking about a 3atholic Mass or .igh Magick or Reiki /ttunements. There are usually three parts to a ritual$
the 2eginning$ the Ritual action ' In!ocation$ and the =nd.
The first part is the beginning. The 2eginning is a call to the sacred. It differentiates that what is to follow is
going to be different. In a 3atholic Mass the 2eginning is when the priest processes in and Makes the sign
of the cross. .e says$ %et us (ray and follows with prayers. This separates what is to follow from daily life.
It is special. In Reiki$ the beginning is when we start the attunement. It can be as simple as drawing the
symbols in the air$ the preparation of the student by ha!ing them meditate$ saying a prayer or statement of
intent or any other practice. The beginning in any Reiki /ttunement is the Intent.
The ne:t phase is the Ritual action ' In!ocation. The ritual is the structure of what we are doing. #aying
prayers$ doing readings and other practices are an e:ample of ritual. They are steps to be followed to bring
about the desired action. /n in!ocation calls forth the power we wish to manifest. In a catholic mass$ we call
forth the power of -od to be in our midst. 2y using the ritual of saying psalms and prayers and readings$ we
bring forth more clearly the manifestation of -od in our li!es. 2y using the ritual of consecrating bread and
wine the -od is brought forth in presence in body and wine. Wiccan practitioners and practitioners of Magick
8such as .ermetic Magick9 will recogni?e how their own practices fit into this pattern. In a Reiki /ttunement$
we use the structure of the ritual actions along with the symbols to in!oke the reiki energy and bring for the
purpose of connecting the student with the reiki energy. The dirty little secret of reiki is that any attunement
will work. There are crown to crown !ariants$ short forms$ long forms$ traditional forms$ singular master
attunements 8my personal fa!orite9 and many many others. /ll are reiki and all work.
The %ast part of a Ritual is the =nd. The end is the finish to the process and lets all know that it is finished
and complete. In a mass the priest says$ the mass is ended go in peace$ and the people reply Thanks be
to -od. In a Reiki attunement$ the process can be as simple as gi!ing an affirmation to the person$ telling
them It is done or It is complete$ to telling them This attunement is done$ you are a Reiki Master now
and fore!er. -enerally the end has little or no formal ritual attached to it$ since the formal ritual is o!er.
The reason that I ha!e discussed Rituals here is to demonstrate that the Ritual is a process. 0ou can modify
them as are warranted to suit your needs. The "sui attunements ha!e been modified by many people who
ha!e added symbols$ taken away parts$ added parts and all sorts of other things. Make the ritual work for
you and your students. .a!ing said all that the only ca!eat is do not make what e!er you do a distraction. I
ha!e seen some people into the bells and whistles attunement e:perience. They burn incense$ ha!e music$
special lighting$ candles$ perform ceremonies to the goddess$ catholic rituals$ kaballah@@ /ll of that is nice$
and may pro!ide the recipient with grand ceremony$ but remember they are not necessary. My preference is
#IM(%I3IT0. I do not play music. I do not burn incense. In my opinion$ the more simple the better$ anything
else detracts from the e:perience of the attunement and the connection to the Reiki =nergy. /s in all things$
you decide how you wish to do them.9
Intent
The only real important part of the attunement is the intent. It can be done by intent and the energy alone. If
your intent is clear$ there is nothing that you can do wrong in the attunement. If you make a mistake do not
fret! =ither re+do the section or action$ or trust that the reiki will correct it and intend it be so. I ha!e seen
attunements as simple as holding the person)s hand and sending the energy in up the arms to the chakras
to one)s as comple: as in!ol!ing incense$ candles and ceremonial dance type actions. It is the actual doing
of the attunement that is sacred$ not necessarily the process. The process seems to matter little if the intent
is clear and focused.
istant Attunements
Distant /ttunements are also possible and appropriate and 7ust a perfect as their hands+on counterparts. It
is done by using the distant symbol and !isuali?ation and intent. The Master'Teacher !isuali?es the symbols
entering the 3rown 3hakra of the recipient and mo!e through the aura. .e or she can !isuali?e each of the
attunement steps$ and see and feel them taking place. 0ou can use a picture of the person or a teddy bear
or other representation to assist when doing them. More information on Distant /ttunements can be read
about in my article$ Distant /ttunements
PART III - Sam#le Attunement Method
$
There are many attunement methods. I personally ha!e in my possession o!er a do?en "sui attunements$
at least three traditional attunements 8all different9$ "sui'Tibetan attunements$ Tibetan'"sui attunements$
#hort forms$ and others.
What follows is an attunement set that I de!eloped. It would most appropriately be classified 4on+
Traditional "sui Reiki and uses the four "sui #ymbols. It uses a standard form for all three le!els. This is
offered here for your re!iew. /s in all things$ use the attunement that resonates best with you. If you are
interested in different attunements$ or wish to learn other attunements$ my book The Reiki Attunement
Guide is a!ailable at &atbrain.com. "se the link below to the /ngelReiki 2ookstore at &atbrain.com.
%on-Traditional Usui Attunement
This is an attunement process that I de!eloped. It is in the "sui Tradition. This attunement is used for all
three le!els with the modifications for the second and third le!el in patenthesis. The first le!el attunement is
repeated A times with a minimum of an hour between attunements. /ttunements may be repeated as often
as the person likes. They are always pleasant to recei!e. Reiki #hares and other gatherings of
practitioners are a good place for the beginning reiki teacher to practice.
2eginning
2egin by saying a prayer of intent$ either silent or out loud. /sk for the help of the Reiki #ource to do a
perfect attunement for this person. If you ha!e spirit guides$ reiki guides$ /ngels$ /scended Masters$ etc.$
you can ask them to assist that this be a perfect attunement for this persons highest good. 8/ngels$ guides
and other helpers are not necessary for the attunement to work.9
Draw the (ower #ymbol on your palms$ 3rown and .eart 3hakras$ intending them to open to the Reiki
#ource and %ight. 3leanse the room by drawing the four "sui Reiki symbols in the air in front of you. This
not only can clease the room but sets the tone for the beginning as a sacred e!ent.
(art >ne
>n the back$ draw the 3ho Ku Rei from slightly abo!e the top of the head and down the back of the student$
ending at the base of the spine. (lace both hands on top of the head to get an energetic rapport with the
student.
2reathe in !isuali?e the Dai Ko Mio. =:hale the 2reath into the 3rown 3hakra blowing the Dai Ko Mio in
gold into the 3rown 3hakra$ and mo!e it through the middle of the student)s head$ and into the base of the
brain. 0ou can guide it with your hand.
/bo!e the head$ draw the "sui Master #ymbol and repeat Dai Ko Mio three times. /gain !isuali?e the
symbol mo!ing into the into the 3rown 3hakra$ through the head and into the base of the brain$ guiding it
with your hand. Do the same with the #ei .ei Ki$ the .on #ha <e #ho 4en$ and the 3ho Ku Rei.
#ignal the student to raise their hands held in prayer position to the top of their head. Draw the (ower
#ymbol in the air o!er the hands. Then picture the #ymbol mo!ing into the hands$ down into the 3rown
3hakra$ through the head$ and into in the base of the brain saying the name of the power symbol three
times and guiding the #ymbol with your hand. 8Repeat this with the #ei .ei Ki and .on #ha <e #ho 4en for
le!el II$ and with the Dai Ko Mio for le!el III.9
(art Two
Mo!e to the front and place the students prayer+held hands in front of the heart. Draw the (ower #ymbol in
the air in front of the middle of forehead 8brow or third eye chakra9. Then picture the #ymbol mo!ing into the
brow chakra. -uide it in with the hand if you want. #ay the name of the power symbol three times. 8&or
%e!el II do the same with the Mental'=motional #ymbol and the Distant #ymbol. &or the Master %e!el$ use
all four symbols$ remembering to repeat the name of each symbol three times9.
Draw the (ower #ymbol in the air in front of the heart chakra. Then picture the #ymbol mo!ing into the heart
chakra. #ay the name of the power symbol three times. 8&or %e!el II do the same with the Mental'=motional
#ymbol and the Distant #ymbol. &or the Master %e!el$ use all four symbols9.
4e:t open the student)s hands like the co!er of a book so they are ne:t to each other palms up facing the
ceiling. (lace you left hand under their hands and with your right hand draw out the (ower #ymbol on the
hands on the (alm. #ay the name of the power symbol three times. Then lightly slap the hands three times.
8>nly the (ower symbol is placed in the hands in le!el I$ the Distant symbol and mental 'emotional symbol
are placed in the hands in le!el II$ and all four of the symbols are placed in the palms in the Master le!el.9
2ring the student)s hands together in prayer position$ and mo!e them back in front of the student)s .eart.
2low o!er the hands$ down to the #olar (le:us$ then up to the Third =ye and 3rown$ and back o!er the
hands.
(art Three
Mo!e behind the student. (lace your hands on the student)s head. "se a positi!e affirmation and repeat it to
yourself three times$ Intend it to be accepted by the student. 8#ome e:amples might be* 0ou are a perfectly
attuned$ you are a competent Reiki .ealer$ or you are filled with Di!ine %o!e and Wisdom$ or any other
affirmation that is significant to you or the student. 0ou can say them out loud if you prefer.
>pen your hands and look down through the 3rown 3hakra$ !isuali?ing through to the root chakra. Intend
that the beautiful great shining light of the Reiki #ource send a ball of light into the heart and fill all the
chakras.
Mo!e your hands to the student)s neck$ and then place the right hand on top of the head and the left at the
base of the skull. 1isuali?e a door and then draw the power symbol on it and see the door being closed. #ay
to yourself$ I seal this /ttunement with Di!ine %o!e and Wisdom. Intend that the (rocess is sealed and
complete and the student is now fore!er connected directly to the Reiki #ource. #ay$ you fore!er
connected to the Reiki source.
(lace your hands on the student)s shoulders briefly e:periencing the moment with them. #ay$ We ha!e
both been blessed by this attunement.
(art &our
Mo!e back to the front of the student. .old your palms toward them. 1isuali?e a white mist surrounding you.
2reath in and be filled with this white light mist of reiki. 2low the mist at the student allowing the final
energy of the attunement to bless the student.
#ay$ the attunement is complete. /fterwards$ wash the hands to ensure that the energetic connection with
the student is broken.
PART I& - Per'orming istant Attunements
>ccasionally$ there are times when we as Reiki Masters would like to share Reiki with someone 8a friend$
family member$ lo!ed one9 and the limits of distance pre!ent us from being there with them. Distant
/ttunements are one way to bridge this gap and to allow us to be able to share this great gift with others.
Distant /ttunements are easy to perform if you are familiar with a hands+on attunement procedure. There
is no special procedure to perform$ 7ust some slight modifications to the regular attunement set you are
familiar and comfortable with. The modifications will be described below.
(
#ome people ha!e difficulty with the concept of distant attunements$ and ha!e some issues with the
process. These are discussed in my article on this website on Distant /ttunements.
istant Attunement Procedures
5. "se your regular attunement set that you are familiar and comfortable with.
B. This practice is best done by either arranging a set time with the person for them to recei!e$ or to be on
the telephone or on+line with them.
C. .a!e them meditate$ pray or other acti!ity to clear the mind and prepare for about B6 minutes prior to the
start time of the attunement.
A. 0ou must both state clearly that the intent for the attunement to be done.
D. 2egin the attunement as usual. #tate clearly that you intend to attune the person. Draw the .on #ha <e
#ho 4en in the air and state that you intend this to be fully empower the person.
E. #ome people use a teddy bear$ photo or other pro:y to gain an energetic rapport with the person to be
attuned. This can be helpful. 0ou can also 7ust feel the sense of them and do it. These are nice ways to
feel the connection$ but simply intend and will the attunement to be done$ and perform it. Trust the di!ine
source and the reiki attunement will be done.
F. (erform the attunement. 1isuali?e doing it. #ee the symbols and draw them as usual.
&ollowing these easy steps will fully allow someone !ia diatance to be attuned to reiki.
PART & - Attunement Suggestions
.ere are some notes about attunements in no particular order. These are practices that you can do during
attunements that you may be led to do$ or issues regarding the process.
5. /ll attunements are uni,ue. They are indi!idual. #ometimes you will ha!e feelings to do something or
another that might not be in the script. Trust the Reiki and do them.
B. 0ou can attune all F chakras including the feet when doing attunements$ not 7ust the top four and the
hands. The effect can be a bit much for people so use your 7udgment.
C. 0ou can place the symbols'energy directly in to the persons aura ' etheric field as well as placing them in
the chakras. 1isuali?e the symbols in the energy field and bring the Reiki energy in the field.
A. If you feel blockages or the hands not heating up$ place the person)s finger tips against your palm and
send the energy up to the heart$ or blow up from palm to heart to open the channel.
D. "se the Raku after attunements to disconnect from the other person$ or make sure to mentally
disconnect from the other person by intent.
E. Remember that Intent is the key for a perfect attunement. 0ou are 7ust a channel$ the source does the
attunements$ so you cannot mess up! &orgetting a step or action is not going to matter. The reiki source will
make sure that it is right and trust that it will.
F. When you finish gi!ing an attunement$ you will feel e:hilarated. 0ou should not feel drained. Make sure
you separate yourself from all e:pectations. Do the attunement with the intent that the person be perfectly
attuned to Reiki. %et the Reiki do the work. Do not strain$ or try to put your own energy into the process. Do
not use your energy$ let the Reiki do the work.
G. The easiest way to perform the attunement is for the student to sit on a chair with their feet on the floor.
.a!e the students hold their hands with palms together at chest height 8namaste or gasso position9$ and tell
and show them where you will touch and what you will do with their hands.
H. 0ou can attune the chakras in the feet. 2end or kneel and draw the symbols on both the feet at the same
time. This can help ground the person.
56. 0ou can do the /ttunements without symbols. >nly attempt this if you ha!e sufficient e:perience with
the energy and with doing attunements. The empowerment that "sui used was called Rei7u and was a
symbol+less attunement. The le!el one attunement of the /lliance is done without symbols.
Usui Tibetan Reiki Manual
Introduction
Welcome to the "sui'Tibetan Material. This #ection consists of the %e!el IIIa Manual and the "sui Tibetan
Reiki Manual. In most "sui Tibetan Reiki the material for %e!el I and %e!el II are consistent with the
Traditional "sui #hiki Ryoho as taught in the Western .ayashi + Takata style. It is at %e!el IIIa and %e!el
IIIb that the changes become ob!ious. The %e!el IIIa Material can be !iewed by clicking this link. %e!el IIIa
Manual
The Tibetan material was originally added to traditional "sui #hiki Ryoho by /rthur Robertson. /rthur
Robertson was a student of one of Mrs. Takata)s Masters$ Iris Ishikuro. The style he created was called
Raku Kai Reiki. /lthough the idea that Reiki is from Tibet has been widely populari?ed by such authors as
William Rand and Diane #tein there is in actuality no e!idence that Reiki was e!er practiced in Tibet. "sui
Reiki Ryoho was de!eloped by Mikao "sui in ;apan incorporating elements of Tendai 2uddhism$ <en
Training$ and ;apanese Ki Ko and most likely elements of Dai Rei ;utsu. It is my opinion that it likely shares
common roots with the religion ;ohrei. In Tibet$ there are hands on healing arts that might be considered
similar to reiki. These are the -reen and White Tara =mpowerments$ and the Medicine 2uddha. There are
some similarities in that they use empowerments and some hands on techni,ues but they are not reiki.
The Tibetan (ractices were incorporated into "sui Reiki and renamed Raku Kai Reiki. The techni,ues
added included the 2reath of the &ire Dragon 8i.e.$ 1iolet 2reath9$ the Microcosmic >rbit called the .ui 0in$
the White %ight #ymbol from the ;ohrei Religion$ the /ntahkarana #ymbol$ Reiki -uides and Reiki -uide
Meditations and a few other techni,ues. The symbols of the Raku$ Tibetan Master #ymbol$ and the &ire
#erpent were also added. The two schools most influenced by Raku Kai would appear to be Kathleen
Milner)s Tera Mai 8tm9 Reiki$ and William Rand)s "sui'Tibetan Reiki. The "sui'Tibetan Tradition has been
populari?ed by William Rand and Diane #tein.
The "sui ' Tibetan #chools often add a le!el IIIa in their curriculum. This means they are teaching four
le!els rather than the traditional three in Western "sui #hiki Ryoho. This le!el is generally taught as a
personal mastery le!el$ and a number of new age techni,ues are taught including Reiki 3rystal -rids$
.ealing /ttunements$ the /ntahkarana #ymbol and Meditations$ Reiki -uide Work$ and other Techni,ues.
If you would like to read about these please !isit the Reiki %e!el IIIa #ection of this manual. With the
e:ception of #canning and 2eaming 8which were part of the original system9 this material was added on by
Iris Ishikuro$ /rthur Robertson$ William Rand$ Diane #tein and others.
The %e!el I and II in "sui Tibetan Reiki are generally consistent with what is taught in Traditional Western
"sui Reiki. (lease refer to the %e!el I and %e!el II Manuals for this information. This section begins with
the "sui Tibetan %e!el IIIb Master symbols.
The "sui'Tibetan traditions did not e:ist before 5HGA and were de!eloped after that date. #ince the
"sui'Tibetan Traditions ha!e added a le!el in between The Traditional "sui #hiki %e!els of %e!el B and
%e!el C it is important to e:amine the le!els and the changes that this entailed. In the .ayashi+Takata
)
tradition that de!eloped in the Western World there were only three le!els. These were %e!el 5$ %e!el B$
and %e!el C or the Reiki Master %e!el. %e!el 5 typically included recei!ing one attunement$ taught the hand
positions$ the reiki history$ some basic guidelines to healing$ and practice using the reiki. %e!el B added
distant healing$ the three reiki symbols 8power symbol'focus$ mental+emotional symbol'harmony$ and
Distance #ymbol'3onnection9 are taught and uses are gi!en. #ome /lliance masters continue to teach an
emotional healing program. #ome still taught scanning. %e!el C taught the master symbol$ the attunement
process and how to do attunements. It is useful to e:amine what continued to be taught in the -akkai in
;apan in an unbroken line since "sui. In Reiki Ryoho as practiced in ;apan in the -akkai there are
presently four le!els. These are #ho+den$ >ku+den ?en ki and >ku+den Kouki$ and #hinpi+den. The
;apanese ha!e two le!els of second teachings$ where in the West some schools ha!e %e!el IIIa and IIIb.
>ku+den <en ki is the second teaching. This contained .atsurei+ho 8a way to de!elop and e:pand your reiki
channel and grow spiritually. .atsurei ho includes self cleansing and meditation. It also includes "shi+te$
>shi+te$ and 4ade+te which are tapping hand$ pushing hand$ and stroking hand respecti!ely. These
techni,ues are common in chi kung and probably came from ;apanese Ki Ko. They are used to remo!e
negati!e energies. 8They are also massage+like in some sense and will get you into a lot of trouble here in
the Regulatory paradise in the west where massage is licensed! This le!el also included #eikaku 3hiryou.
>ku+den Kouki is the second teaching part II. In the Reiki Ryoho in ;apan this le!el is a le!el of personal
and spiritual de!elopment$ while in the west it is called le!el IIIa and is a le!el of personal mastery. %e!el
IIIa in the west bears little resemblance to the practices taught in this le!el in ;apan. This included
additional meditations 8as listed abo!e9 as well as =nkaku 3hiryou which is known in the west as distant
treatment. "sui Reiki Ryoho was not to de!elop psychic powers. It was an enlightenment system which
healing was one part.
Raku Kai Reiki added the 2reath of the &ire Dragon$ the Water 3eremony$ the White light symbol 8;ohrei9$
The Tibetan symbols$ the .ui 0in$ and Ralf ;enson)s Master &re,uency -enerator (lates. %ater Masters
such as William Rand and Diane #tein seem to ha!e added the teaching of reiki bo:es$ sending at inter!als$
crystal grids$ /ntahkarana symbols$ Tibetan symbols$ Reiki -uides$ .ealing /ttunements$ #ymbol
Meditations$ and other techni,ues. The popularity of these approaches ha!e led to the widespread but
incorrect belief that reiki was from Tibet$ rather than these were techni,ues that some masters felt ga!e
them a better e:perience of Reiki.
The Reiki %e!el 5 and %e!el B in the Tibetan Reiki)s are essentially the same as they are in "sui #hiki
Ryoho as practiced in the west. To re!iew this material$ please refer to the "sui #hiki Ryoho Level " and
Level $ Manuals on this site.
Usui Tibetan Reiki Level IIIa Manual
The "sui Tibetan %e!el IIIa was added in a few years back. It was concei!ed of and is called a le!el of
(ersonal Mastery. This generally amounts to being taught a number of new age add+on techni,ues. The
most common of these are a reiki #ymbol Meditation$ a -oal Manifestation Techni,ue$ a Reiki 3rystal -rid$
a Techni,ue to meet your Reiki -uides$ a .ealing /ttunement$ a (sychic #urgery Techni,ue$ and the
/ntahkarana symbol and Meditation.
I ha!e often seen those teaching le!el IIIa claim that the le!el IIIa class deepens the connection with the
Reiki #ource$ or people who take le!el IIIa are better healers$ or most people do not want to teach and
so this le!el of )personal mastery) enables them to practice more fully as reiki practitioners. %et us e:amine
each of these claims and e!aluate what is being said with what we know about Reiki.
The first statement was$ that le!el IIIa deepens the connection with the Reiki #ource. The reality is that
any practice of Reiki$ whether that be self+treatments$ treating others$ or hatsurei ho$ deepens the
connection with the reiki source. 3onsistent practice is the key. That being said e!en e:tensi!e practice
does not seem to change the healing outcomes here in the western tradition. In the west it is commonly
taught that Reiki does the healing$ not us. We are channels of the Reiki energy from the >ne #ource
8-od'-oddess'3reator'Whate!er phrase floats your boat9. / personal connection to the Reiki #ource is
wonderful$ indeed it is that feeling that makes Reiki so wonderful to do. It allows you to e:perience a lo!ing
personal connection to the 3reator. That being said$ a deepening of that connection is not in any way
necessary to heal using Reiki. .ow could it be$ since we are not the one)s doing the healing. If Reiki truly
always acts in the highest good of the person recei!ing it$ then as long as I am connected to the reiki
source$ then is flows through me into the person recei!ing for their highest good.
The second statement was$ people who take le!el IIIa are better healers. %et us again look at the basic
assumptions of Reiki. Reiki does the healing and we are channels$ and Reiki can do no harm and always
works in the highest good of the person recei!ing it. If these assumptions regarding Reiki are true$ then you
ability as a healer is irrele!ant. Reiki does the healing$ you are along for the ride 8but it is a !ery nice ride$
en7oy it!9. 0ou can learn all the meditati!e$ crystal using$ space alien$ ascended masters$ goddess
channeling$ angel working practices you want$ they won)t make the Reiki any better. 8/lthough there is the
argument that Reiki increase the efficacy of those practices$ and if that is the case some argument could be
made regarding their inclusion. .owe!er$ at that point are you still doing ReikiI9
The third statement abo!e made was$ or most people do not want to teach and so this le!el of )personal
mastery) enables them to practice more fully as reiki practitioners. What if one fine day you decide you want
to pass this to you mother$ father$ children$ siblings$ friendsI What thenI Do you then go and pay for
another class to learn the attunement process that you could already do$ had it been taught when you
recei!ed the master attunement in IIIaI >r do you$ like some$ simply get a copy of the attunement process
and then use it$ but worry that you may not be doing it correctlyI
This le!el to me seems artificial$ and a great marketing strategy. (ersonal Mastery with Reiki comes from
e:perience with Reiki$ not with pseudo+Reiki add on techni,ues. (ersonal mastery comes from doing Reiki.
Reiki$ from the Di!ine source$ teaches many subtle e:periential lessons. These are your lessons. #oft
lo!ing e:periential lessons that cannot be ade,uately communicated to another in a class no matter how
good a communicator you are. They can only be communicated by Reiki in the doing and being. Doing Reiki
on yourself or others C6 minutes a day will teach you far more than any manual 8especially one as mediocre
as this one is!9. If you truly desire to de!elop personal mastery$ I would strongly encourage you to learn
the Reiki Ryoho techni,ue of .atsurei ho and practice it daily. /dditionally$ do the principles morning and at
night and any time that you feel emotionally charged$ angry or stressed. This is in accord with the original
intent and design of the "sui #ystem and will make a profound difference in your own inner healing.
Reiki Advanced Techni*ues+R,A,T,-
Welcome to the Reiki /d!anced Techni,ues #ection of the >n+%ine Manual! Reiki /d!anced Techni,ues or
R.A.T. are supplemental techni,ues added to traditional "sui reiki from a !ast array of sources. During the
time that Mrs. Takata was teaching$ the practice of "sui #hiki Ryoho Reiki in /merica$ was consistent and
fairly standardi?ed. Mrs. Takata died in 5HG6. /fter Mrs. Takata)s death$ people began to ,uestion pricing
and !arious practices in Reiki. Many people that practice Reiki$ ha!e e:perienced other systems on their
7ourney. These might include Wicca$ .ermetic Magic$ Kaballah$ 3rystals$ Meditation$ Tibetan 2uddhist
.
(ractices$ and e!erything in between. #ome Reiki Masters began e:perimenting with this simple art of Reiki$
and adding e!erything under the sun into it. 4ew symbols were added. (eople began speculating then
stating Reiki came from Tibet$ =gypt$ /tlantis$ and whole new arts were built onto the framework of what
was Reiki.
4ew styles emerged. #tyles such as "sui'Tibetan Reiki$ 1a7ra Reiki 8was ;ohre Reiki9$ 2lue #tar Reiki$
Karuna ReikiJ $ Tera Mai ReikiJ $ #eichim Reiki$ %ightarian ReikiJ #iddheartha ReikiJ $ and more others than I
can probably name. #ome added new symbols$ others modified the attunement process$ still others
changed the focus from a healing art to a tool for ascension work or self+de!elopment$ or for -alactic
.ealing. #ome of these arts claim to be higher fre,uency energy$ or more powerful$ or e!en
enlightenment producing!
Understand that none o' these techni*ues are necessary to #ractice reiki e''ectively/ and none o' the
0ere used in 1a#an, #ome Reiki Masters ,uestion the !alidity of these practices$ or the inclusion of them
under the descriptor Reiki. I will list some of the more common modifications and Reiki /d!anced
(ractices 8R/T9 here$ as well as some other Techni,ues of /d!anced Reiki 8T./.R.9. Try them if you
choose. If you find them useful$ add them to your practices. .ere you will find some of what are commonly
referred to as ad!anced techni,ues. These are my personal modifications of these practices are
presented here.
Reiki Symbol Meditation
Reiki #ymbol Meditation is meditation using the Reiki #ymbols. It is a hybrid of meditation and !isuali?ation
that is half attunement and half meditation. It is designed to increase the connection to the reiki source by
meditating on the symbols. Knowing this is the process$ those of you who are familiar with meditation could
easily fashion your own meditation on the symbols$ !isuali?ing the symbols and meditating on the
connection to the reiki source. =:periment and e:plore. These practices are not written in stone$ and were
de!eloped by other people$ 7ust like you. Their ways are no better 8or no worseI!!9 than yours.
To do this meditation$ use guidelines that anyone doing meditation of any sort might follow. -et yourself into
a comfortable position. #itting in a comfortable chair that allows your spine to be erect is good. (lacing your
hands on your lap and ha!ing your feet comfortably touch the floor generally works well. Rela:ing the body
using some deep breathing$ or muscular rela:ation can sometimes help.
/s with all meditation$ if your mind wanders while meditating$ allow the thoughts to slip away$ paying them
no mind$ and gently refocus. .a!ing done that$ breathe slow and deep$ shut your eyes and focus on the
feeling of Reiki. #ometimes it helps to allow that sensation to begin in your palms. /llow the reiki to pour into
you and intend that it do so. %et your mind stay on this sensation and feeling. 4ow allow the lo!ing feel of
the Reiki #ource to be with you as the reiki energy flows into you. #tay with this feeling for a time and then
when you are ready$ you can begin to meditate on the symbols.
The first symbol we will use is the Master symbol. =ither draw it in front of you or !isuali?e it in your mind.
#ay the name of the symbol 8either out loud or in your head9. 1isuali?e the symbol as golden$ intensely
bright and empowered with the lo!ing energy of the reiki source. /llow it to flow into you$ and for any
message it might ha!e for you to manifest. #tay focused on the symbol and the reiki flow and the source.
The Master symbol is the symbol of empowerment$ and of the -reat #hining %ight. /llow the symbol and
energy to show you what that means. #tay with this as long as you feel comfortable.
When you are ready$ do the same with the (ower #ymbol$ the Mental'=motional #ymbol$ and the Distance
#ymbol. 0ou can so the meditation with all four symbols in one setting$ or my personal preference is to only
work with one symbol per session and increase the time meditating on that symbol. The connection feels
more personal that way.
When you are finished$ draw all four symbols in front of you saying their names. That the reiki source for
sharing this with you. /t this point$ you are likely to be filled with energy and this would be a good time to
work on doing self+treatments$ treating others$ doing distant healing$ manifesting goals$ charging your reiki
crystals$ or watching reruns of -reen /cres. 8no really!!!$ /rnold the pig helps ground people. >k$ so that
was a bad 7oke. .owe!er$ grounding yourself is important! If you are not grounded$ you might find yourself
light headed and di??y after this meditation. &ind something that is grounding and do it. 0ou can place your
palms on the earth$ go for a walk$ !isuali?e roots running to the center of the earth and connecting$ drink
water or whate!er works for you. 0ou can also put your tongue on the soft pallate 87ust behind the teeth9$
draw the power symbol on the feet$ that hara 87ust below the na!al9 and the palms. (lace your palms on the
hara and concentrate on that area for a few minutes. This tends to bring the e:cess energy from the upper
chakras and into the hara. /ny method of grounding works and keeps the di??ies from happening!
There are an infinite number of possibilities of Reiki Meditations a!ailable. 0ou can do it focusing only on the
connection to the reiki source. 0ou can add other meditati!e practices such as light body meditations$ or
Mer+Ka+2a. =:periement and know that your modifications are 7ust as good and !alid as anyone else)s$ they
7ust cost less!
Mani'esting 2oals
There are se!eral methods a!ailable to help use reiki and the reiki symbols to manifest goals. /d!ocates of
these techni,ues feel that they can help manifest changes in your life. Manifestation practices can be done
alone$ or after doing a Reiki Meditation like the one described abo!e. 4o matter what method you use to
manifest goals$ always be ethical in what you ask for.
#it and rela:$ breathing gently and deeply. =ither out loud or to yourself$ say your goal. #tate it in such a
way that their can only be one interpretation and cannot be misinterpreted. 3onnect to the Reiki energy.
Draw the symbols on your palms. In your mind$ create a mental mo!ie$ or mental image of this goal being
accomplished. Draw the reiki symbols on the mental picture starting with the power symbol and ending with
the power symbol. Repeat this same procedure for each goal you wish to accomplish. When you are
finished$ say 8out loud or in your mind9 If this be possible within Di!ine lo!e and wisdom$ then let it be so.
&inish by drawing all the reiki symbols again on the !isuali?ation and sealing it with a power symbol. 2elie!e
totally that this process is done and that this goal is already being manifested.
/nother Manifestation techni,ue is a Manifestation Triangle. This techni,ue is a better choice for those who
are not as good with !isuali?ation techni,ues. /lso$ because it in!ol!es writing$ it is more concrete and can
help focus you on what you truly want. The first step is to draw a triangle. /t the bottom left hand corner
write the person)s name that this manifestation is to be for 8yourself or someone else9. 4e:t$ at the top of the
triangle$ write what you want to happen. This should be the best possible solution to the situation. The
situation and person)s name should be specific. 0ou can say This will manifest for the highest good of
8person)s name9. 4e:t$ at the bottom right hand corner$ write the situation. /fter setting up your triangle$
and writing out the name$ solution and situation$ draw a power key symbol o!er each corner. Draw a power
symbol o!er the whole triangle. (lace your hands on the triangle picture and do reiki on it$ intending it to
manifest.
Reiki 3rystal 2rid
4
This techni,ue was de!eloped to set up a continuous flow of reiki energy for healing or protection by using
crystals and the reiki energy. This techni,ue did not e:ist in Reiki Ryoho in ;apan$ and was not part of the
.ayashi+Takata "sui #hiki Ryoho$ but like most of the add+on)s was de!eloped after the death of Mrs.
Takata. It is not my belief that you can empower a grid to continuously send Reiki. I think sending reiki
in!ol!es intent and a connection between the sender$ the energy and the recei!er. I do not teach this
practice. It is included here for your reference. The ad!ocates of this procedure belie!e that a crystal grid
can be created and charged with Reiki energy. It is thought that it will continue to send Reiki energy for
healing$ protection$ or to assist with goal manifestation for se!eral days or longer. The idea of using
charged ob7ects to bring about a desired outcome for the user or wearer is nothing new. Talismans ha!e
been used throught recorded history. These techni,ues are generally from magical traditions.
(sychologists belie!e that there is a self+fulfilling prophecy regarding the wearing of such ob7ects as well as
a placebo effect.
To make the Reiki -rid you need eight crystals. 8There are many books on crystal selection with rather
lengthy guidelines about how to select the perfect crystal for you.9 &or our purposes$ the easiest method
of crystal selection is to pick the crystals up and 7ust see how they feel to you. Try not to so much think
about this as feel it. #end some reiki into the crystal and see how that feels as well$ allowing your intuition
to guide you. Most new age shops and many science or hobby shops sell crystals. Regular Rose Kuart?$
or White Kuart? tumbled smooth stones are sufficient for the puspose of making this grid and are
ine:pensi!e. 0ou will also need a picture of the person that the grid will send to or protect. /fter you ha!e
the stones$ they will need to be cleansed. #ome crystal e:perts belie!e you should cleanse them in clear
water and then lea!e them in the sun and moon light for a period of three days. >ther e:perts belie!e it is
best to place them in rock or sea salt or salt water for BA hours. #ay a prayer o!er them after you ha!e put
them in the salt or salt water$ asking that they be purified for your highest spiritual good.
3hoose a place for the Reiki -rid. The best location is one where others do not go so that the grid is not
disturbed. Take the eight crystals that you ha!e cleansed$ and choose the one that seems the strongest.
This will be the Master 3harging 3rystal. &or your central 8Master9 crystal$ you may want to choose a
double terminated crystal$ a cluster$ a pyramid or a crystal ball. 8#ome practitioners conceptuali?e this in
terms of yin and yang. 0ou are looking for the crystal that is the most yang or ha!ing the strongest male
energy.9 4e:t$ place si: of the crystals at e,ual points around a circle about 56 to 5Binches in diameter.
This creates a he:agon or si:+sided figure. (lace the last crystal in the center. This makes se!en stones in
the design in total. The eighth will be used as the Master crystal. (lay with the arrangement until it feels
right. This arrangement uses a si: sided figure. It is possible to construct them in any geometric shape.
1arious Magick traditions such as Wicca and .ermetic Magick attribute different meanings to the !arious
shapes. 3hoose one that best represents what you are trying to accomplish. Take a picture of yourself or
the person that you want to send reiki to. Draw the four Reiki #ymbols on the back$ the person)s name$ and
an affirmation to help empower and set the intent of the process. 2e creati!e. 0ou can use a piece of
paper with a goal$ intent or need on it instead of a picture. Draw out the four Reiki #ymbols on the paper
and then Reiki it between your hands and place it within the crystal -rid. The -rid will continuously send
Reiki to heal the person or bring about the goal. /t this point you ha!e the purified crystals and your
prepared picture. The ne:t step is to charge the crystals with the reiki energy. This is !ery simple to do.
Take each crystal into your hands and send Reiki into it for about 56 minutes or so. Do this with each
crystal$ one at a time until all of them are done. 0ou can also say prayers$ or ask your Reiki or spiritual
guides to assist you while you are charging them. /nother way to charge them is to do a Reiki /ttunement
on each crystal or do an attunement on the grid once it is completed. >nce the crystals are charged put
each back in its place on the grid. (ut the Master 3rystal in last. It is suggested that you not mo!e the
crystals after they are in place as it will weaken the energy connections. The Master 3rystal is used to keep
your Reiki -rid charged. This stone can be recharged when needed by holding it in the hand during a reiki
meditation$ beaming reiki into it$ or reattuning it. To finish the grid hold the Master crystal in your right hand.
#tarting at the top$ begin to connect the dots that are formed by the crystals on the grid. 0ou will be starting
at the top and making si: triangles as you connect the imaginary lines between the stones on the outside
and the center stone. Mo!e around the -rid in a counterclockwise direction. 0ou can also say an
affirmation or mantra as you do this. #ome masters meditate with they Master 3rystal fre,uently to keep
their Reiki -rid charged up.
Reiki 2uide Meditation
This techni,ue is commonly taught in the %e!el IIIa classes of the "sui'Tibetan #chool and has been
populari?ed by authors such as William Rand and Diane #tein. Reiki -uides were not part of Traditional
Reiki as taught by "sui. %ike most of the add+on material$ Reiki -uides and the belief in them were added
on by other masters in the west after the death of Mrs. Takata and were ne!er used by "sui. "nderstand
that Reiki works without guides and that guides are not necessary to practicing reiki$ or doing attunements.
Many people use reiki their entire li!es without e!er ha!ing a guide. /lthough I do belie!e that people can
ha!e guides 8and there is plenty of precedents set by the world)s religions with guardian angels and other
spirit protectors9 I am not of the mind that there are specific reiki guides. There are some authors belie!e
that reiki guides are really the ones that do reiki$ and are the presence doing the attunements and will
correct errors made by the Reiki Master during an attunement. I do not share this belief and my opinion is
that reiki in all manifestations comes from the source of all. I do not use guides in my practice$ nor do I
teach them or this procedure. It is included here for your reference only.
%ike all meditation practices$ find a time alone and a place without distractions. #it comfortably in a straight
backed chair with your hands on your thighs. /s you breath in$ see the breath as white light filling e!ery
part of your body. /s the white light goes through your body with your breath$ it collects this tension and is
blown out of you with the release of the breath.
1isuali?e a fountain of white %ight descending down o!er you. This light flows o!er you and down to the
ground. /s it touches your energy it collects the negati!e energy and e!erything that is not for your highest
good. The Reiki %ight transmutes the negati!e energy into light. /llow the light to form a protecti!e bubble
around you. 0ou are completely surrounded by this bubble of light and you feel safe and protected.
Do some form of systematic muscular rela:ation. >ne that I use is*
/llow the rela:ation to come into the soles of both of your feet at the same time. &eel your feet rela:. %et
the rela:ing sensation mo!e up the legs into the ankles$ letting the muscles and bones rela:. The rela:ing
energy mo!es up the legs into the cal!es$ rela:ing them$ and then up through the knees into the thighs.
/llow the legs to totally rela:$ and then let the energy mo!e up into the hips$ rela:ing the hips. /nd your legs
and hips are totally rela:ed. 4ow let the rela:ing power mo!e up the spine$ and a warm feeling of energy
mo!es up the spine as it rela:es the muscles of the back. The energy mo!es into the shoulders$ and you
allow your shoulders to rela:. The energy now mo!es down the arms$ and into the hands$ rela:ing your
upper arms$ fore arms$ and hands. 4ow the energy mo!es up the neck$ rela:ing the muscles in the neck
and up the head$ into the scalp and the head and scalp are rela:ed. The energy mo!es down o!er the
5
forehead$ and into the 7aw$ and you are totally rela:ed and now ready to start the meditation to meet your
guide. /t this point$ concentrate on the breathing and let go of all thought.
/s you sit in your chair$ see a beautiful column of (ure White %ight$ or a column of -olden Di!ine %ight.
/llow the di!ine light to come in your presence and then to en!elop you$ and be with you. /s you ga?e at
this %ight$ you see a figure emerging from out of the %ight and coming towards you. /s they approach$ you
start to see more of what they looks like. 0ou may wish to ask them some ,uestions to help them
communicate with you. /s you ask these ,uestions and recei!e the answers$ know that you will remember
them clearly upon awakening. 0ou will both intuit$ feel$ hear or otherwise recei!e the answers. /sk and or
notice their gender$ si?e$ appearance$ shape$ smell$ form$ clothing$ etc.
#ee them come towards you and gi!e you a hand. 4ote how it feels to meet this beingI /re the familiar and
do you recogni?e them from ha!ing met them beforeI What does their energy feel like to youI
#ee them sit in front of you. /sk them their name$ why they are here for you at this moment in time$ what
role they are to play in your life$ and if they ha!e a specific message for you at this time. %isten carefully for
the answers.
When you feel comfortable with your guide and the answers ha!e come to you$ be with your guide for a time
and allow the connection and communication between you to deepen. #ome people ha!e a good sense of
when it is time to lea!e and others do not. 0ou may wish /sk them how you can recogni?e their presence
the ne:t time and how to ask them for assistance when you need it in the future. 0ou should not share this
information to anyone. Then$ thank your Reiki -uide for making their presence known to you. Know that
your guide will be with you from this time forward$ guiding you$ protecting you$ and assisting you. In the
future$ all you need do is acknowledge their presence and ask for their help when you need it. #tart bringing
yourself back to the room where you are physically. When you open your eyes$ you will awaken$ refreshed$
alert$ and completely aware. 0ou ha!e now met your guide. Talk to them in meditations. 3all on them
when you need. This can be as simple as calling their name in your mind. /lso$ by remember the feeling
you had of them 8energy signature9 you can connect with them. 8/uthor)s 4ote* 2e careful what spirits you
ask into your life. Make your own decisions. 0ou ha!e free will$ "#= IT. 4e!er surrender your will to
another human or spirit. /bo!e all else$ be careful.9
Reiki Psychic Surgery Techni*ue
This techni,ue was de!eloped by William Rand. It is a pseudo+hypnosis'!isuali?ation psychodrama
techni,ue that tries to focus a person on sol!ing an area that they are stuck in and breaking up blockages.
This techni,ue reminds me of some neuro+linguistic programming techni,ues I was once taught minus the
reiki. I do not teach this material in any of my classes. 0ou may click the link here to re!iew the proceedure
for your reference.
Reiki (sychic #urgery
Techniques of Advanced Reiki (T.A.R)
Welcome to the Techni,ues of /d!anced Reiki 8T./.R.9 .ere you will find a .ealing /ttunement$ and the
/ntahkarana #ymbol and Meditation.
Section 6ne - The Reiki 7ealing Attunement
#ack$roun
/ Reiki .ealing /ttunement is a non+initiatory attunement that is gi!en for healing purposes only. It was not
a part of traditional "sui Reiki and as such is not necessary in the least to practice Reiki. This /ttunement
was conceptuali?ed to be non+initiatory which means that it is not supposed to initiate the person recei!ing it
into Reiki. It was thought that it would bring higher fre,uency energies and more powerful le!els of energies
into the person than a traditional hands on treatment. 8>kay$ for those diligent readers who ha!e ploughed
through all this ranting and ra!ing of mine$ here is your test + .ow am I going to respond to these claimsI9
The prime directi!e of reiki is that we do not control the energy$ reiki does the healing not us$ and reiki
always works for the highest good of the recipient. #o@@.. using that as a guideline I would ha!e to say
that the healing attunement would not work any better at healing than any regular hands on treatment.
Indeed$ how could itI Reiki does the healing not us$ and Reiki decides what is in the highest good of the
person$ not us$ so we cannot control the energy by doing e:tra special healing attunements.
Please %ote8 This /ttunement as conceptuali?ed is not supposed to initiate the client into Reiki. The
in!entors of this procedure belie!e that it is not an /ttunement (rocess for conferring the status of Reiki
practitioner$ therefore the Reiki Master can utili?e this particular process in his or her healing work. It is
thought that the reason the .ealing /ttunement does not initiate the client into Reiki is that the #ymbols are
not placed into the hands$ but instead are placed in the recipient)s .eart 3hakra. My e:perience tells me
that any attunement confers the status of a reiki practitioner on a person. 8This occurred a number of times
after doing the .ealing /ttunement and ha!ing people contact you days later telling you that their hands are
!ery hot$ and that when e!er they touch themsel!es or others they become hot and it feels rela:ing and
pleasant to the recei!er. "pon e:amination and ha!ing them try this on me$ it appeared that they had
recei!ed an attunement.9 "nderstand full well when gi!ing this that you are initiating someone into reiki. If
you do this and the person e:periences post attunement effects$ you are ethically bound to instruct them in
reiki so they understand the gift gi!en them.
It was told to me that the effect of this attunement does not last more than C6 days. That also has not been
borne out by my e:perience. With a willing !olunteer$ it was found that the effect was still acti!e after HD
days 8and counting9 and so please heed the cautionary statement abo!e.
This Reiki .ealing /ttunement was thought to be a way for a client to be able to remo!e blockages and is
used with a pseudo+therapeutic techni,ue to help the person focus on the blockage and why it might be
occuring. /s with any attunement$ it can remo!e negati!e energies from the client)s physical body$ aura and
chakras. It can also help release blocks. It needs to be said that this is what any regular hands on reiki
session or attunement does.
To "tili?e the blockage releasing potential of the .ealing /ttunement e:plain to the person that they must
be willing to let go of the block as well as any other effected areas in their life related to the block. In order
for it to be most effecti!e they must be willing to let go and heal and make the necessary changes related to
the block. The client)s intent in the attunement should be focused on the issues relating to the block and
letting go of it and healing.
This .ealing /ttunement is also conceptuali?ed to help empower goals. 8&or more information about
-oal =mpowerment and Manifestation of -oals. To do this$ discuss with the person what goals they ha!e
had trouble achie!ing$ and what might need to be released and healed so it can be achie!ed. Reali?e that
there are often unconscious fears and feelings that pre!ent the person from achie!ing the goal. /lso$ there
can be fears that if the goals is accomplished the person may ha!e to make changes in their life which may
be uncomfortable or frightening and so they a!oid completing that goal. These blocks and fears can be
focused on and released during the healing attunement.
9
Procedure
%ike all attunements$ the client should sit in a chair$ back erect$ with their feet on the floor. The de!elopers
of this techni,ue belie!e that the recipient)s eyes should be closed for the duration of the healing
attunement. This is because they need to focus inwardly on achie!ing their primary purpose. It is also
done so they cannot see the attunement process.
(rior to starting the .ealing /ttunement mo!e behind the person and say a silent prayer and state your
intent. 0ou can also ask for the help of your spiritual -uides$ Reiki -uides$ angels$ etc. Draw the (ower
symbol on your palm$ 3rown$ and heart 3hakras and intend that they be opened to the %ight. Draw all si:
Reiki #ymbols in the air in front of you$ then you are ready. .
Part 6ne - Move behind the Person
&rom behind the client make the sign of the &ire #erpent. This starts from abo!e the head$ down the back
and spirals at the base of the spine. (lace your hands on their shoulders$ or on top of their head for a few
moments to de!elop an energetic rapport with the person.
3ontract and hold the .ui 0in$ and hold it throughout the entire attunement. Do the 1iolet 2reath. 8To see
the .ui 0in and !iolet breath$ see the instructions in the Reiki %e!el III #ection of this manual. >pen your
hands and e:hale into the 3rown 3hakra$ picturing the Tibetan Master #ymbol mo!ing from the middle of
your head$ out with your breath$ into their crown chakra. Mo!e the symbol down through their head$ guiding
it with your hand$ into their heart chakra while saying the name of the Dumo 8Tibetan Master #ymbol9 three
times. 8Mo!ing the symbol into the heart chakra is how this differs from a traditional attunement where the
symbols go into the base of the brain. The de!elopers of this techni,ue belie!e that means the person will
not be Initiated into Reiki. I belie!e this to be incorrect. Read the warnings regarding this which are part of
this section.9
Do the same techni,ue with the "sui Master #ymbol$ this time saying the name of the "sui master symbol
three times as you mo!e it from the crown shakra to the heart. Repeat this with the (ower #ymbol$ the
Mental'=motional #ymbol and the Distance .ealing #ymbol
Part T0o - Move to the :ront
Draw the Tibetan #ymbol o!er the crown chakra. #ay the name of the Dumo three times as you mo!e it
from the crown chakra to the third eye chakra. the heart and then into the solar ple:us. -ently tap the top of
the head three times with the finger tips. Repeat this with the "sui Master #ymbol$ the (ower symbol$ the
Mental'=motional symbol$ and the Distance .ealing #ymbol.
2low toward the #olar (le:us$ and gently blow from the .eart$ the Third =ye and 3rown 3hakras. 2low
back down to the #olar (le:us$ then back up to the 3rown. This is one slow e!en breath. 0ou are opening
the channels when you do this so you can use your hands to help guide the energy. 0ou can also keep a
strong intention to remo!e and sweep out all negati!e energy by sweeping out this energy as you blow by
making a sweeping motion with the hands. #weep it from the aura to the light.
Part Three - Move behind the Person
%ook down the head through the crown chakra$ and !isuali?e and imagine that you can see the heart. %ook
for a soft green$ white or pink ball of light. (lace a positi!e affirmation into the person)s heart by repeating it
to yourself three times. Iintend it to enter the heart and to be accepted by the subconscious mind. #ome
e:amples might be 0ou are completely healed by Di!ine %o!e$ or 0ou are empowered by Di!ine %o!e
and Wisdom
(lace one hand on the back of the person)s heart 3hakra and your other hand on their shoulder. #ay aloud$
I now perfectly seal this healing process with Di!ine %o!e and Wisdom (icture a door with the (ower
symbol on it being closed and locked o!er the .eart 3hakra. While you do this$ intend$ will and feel that the
healing process is sealed and complete. (lace your hands on the person)s shoulders knowing that you
ha!e both been blessed by this process.
Part :our - Move to the :ront
.old your hands at waist le!el$ palms out facing the person$ makse sure the hui yin is contracted and breath
a final breath at the person intending that the energy act as a blessing for the person. #ome masters
program this attunement to last a specified time for the person to be able to work on the issue.
Section T0o - Antahkarana - Ancient Symbol o' 7ealing
(Author's note - The Antahkarana exists in several styles of Reiki inludin! the "sui#Ti$etan% Ti$etan and
Raku &ai. To the $est of 'y knowled!e% it did not exist in "sui Reiki. Althou!h it is lai'ed to $e a
(Ti$etan( sy'$ol that is 'ost anient (so'e even trae it to ()e'uria( *++% +++ years a!o,) - an find no
reord of its existene as a sy'$ol used for healin! in Ti$et or anywhere else. - showed it to a Ti$etan
'onk - 'et% who said that he has never seen or heard of it $efore. This does not 'ean that it is not a
sy'$ol of anti.uity% or that the /roedure is ineffetive. -t does 'ean that - annot su$stantiate the lai's
'ade re!ardin! it.)
The /ntahkarana is reputed to cure e!erything 8although I ha!e repeatedly tried and my beautiful golden
mane of hair has not returned and still I ha!e this receeding hairline. %ucky my wife likes 3aptain (iccard
and his bald head from #tar Trek*T4-$ so perhaps this is not necessarily a bad thing......9 Most descriptions
I ha!e seen of the /ntahkarana describe it as bring in the spiritual anatomy of all li!ing things. It is the
connection between your brain and your higher self. It is thought that if you are to e!er grow spiritually$ you
must de!elop and heal this connection. The symbol itself is thought to represent that connection and is
thought by its mere presence 8i.e.$ seeing it9 to facilitate that connection. Indeed$ 7ust ha!ing the thing in
sight is supposed to ha!e a beneficial and uplifting effect on the chakras and auras. It will also increase the
efficacy of all healing techni,ues. It is thought to complete the Microcosmic orbit by meditating on it$ which
facilitates a flow of energy to all the chakras. I ha!e heard of it being used to clear and cleanse crystals of
negati!e energy.
The /ntahkarana symbol is a cube shaped symbol. It has on its surface three se!ens. These are thought
to correspond to the F chakras$ se!en colors$ se!en tones on the musical scale. In the apocryphal book of
Re!elations there are the three se!ens of the se!en trumpets$ the se!en candlesticks and the se!en seals.
Its energy mo!es through all dimensions$ leading us to out higher self. It probably corresponded also to the
se!en plantets.
The Meditation practice included here is attributed to Tibetan practices. &rom the information I was taught$
it was said that the monks would use a room lit with se!en candles. /n earthen !essel would be in the
room. Its shape was o!al. It contained water. The o!al shaped !essel represented the cosmic egg of the
uni!erse. There was a stool that the monk would sit upon$ which contained the /ntahkarana symbol made
out of a sil!er metal 8This might be a master fre,uency plate or master fre,uency generator$ that Ralf
;ensen de!eloped. They are for sale at the /merican Reiki Masters /ssociation8tm9.9 (urportedly the
monks would sit on the stool and meditate on the reiki symbols which were on a copper mirror on the other
;
side of the room which would merge the hea!enly reiki energies and the antakarana would focus the earth
energy blending them in the chakras 8does this sound like #K.M to anyone but meIII9
(Author's note - -t is hi!hly unlikely that Ti$etan )a'a 0onks would $e 'editatin! on (Reiki( sy'$ols%
es/eially the H121N and the 3&0% whih are 4a/anese &an5i. - know that the 3iane 1tein fans out there
are re'indin! the'selves at this 'o'ent that 3iane writes that there are 6++7 sy'$ols in a 'onestary in
Ti$et waitin! to $e re-revealed to the world. However% there is no evidene that Reiki was ever /ratied in
Ti$et. There is even less evidene that there are 'ultitudes of
sy'$ols waitin! to $e disovered anywhere. -n 'y o/inion% this
is what ha//ens when /eo/le /ass on infor'ation to others who
/ass it on and /retty soon% everyone (knows( it% and all ae/t it
to $e true. They even $e!in .uotin! eah other as soures, 8or
'ore infor'ation try 'y Artile on (9hat is and is not Reiki( % or
'y artile (Reiki History and Co''entary(. These artiles
address this su$5et in 'ore detail.)
The Antahkarana Symbol
The /ntahkarana is reported to be ,uite a panacea. It is said to
ha!e its own consciousness$ to work on the aura$ the chakras$
the organs$ and !arious other aspects of the energy body. It is
said to connect you to the higher self. It is like that shampoo
that ad7usts to what your hair needsL in that it ad7usts itself to
what you need at the time. I was taught that it cannot be used
for harm$ much in the same way Reiki cannot be used for harm. I was taught you can place it on things$
under them$ and all sorts of places to assisst in healing.
It is primarily used for Meditation$ and there are a number of methods for doing that. The simplest is to ga?e
on the form on a paper or to make a cube with the image on it and stare at it and meditate. #ome people
report that the image will fade in and out of consciousness or that they will see !isions.
The si?e of the image is supposedly related to the masculine and feminine aspects of the image. It was
taught me that a large single image feminine and the smaller symbol was masculine in energy.
/ Meditation using the /ntahkarana #ymbol
This meditation$ as it was taught me appears to be like the Reiki Meditation in the R./.T 8see abo!e9
#ection of this manual$ along with some basic 3hi -ung Macrocosmic >rbit work. This process was
thought to cleanse the system of negati!ity$ negati!e energy$ and to cleanse the chakras as you circulate
the energy. 8/uthor)s note* /ny good meditation or chi gung practice will do this.9
This meditation is purported to impro!e your healing skills$ open the third eye$ increase your clair!oyance$
and any other number of wonderments. The process begins with "sing the Reiki Master #ymbol 8/uthor)s
note* has anyone but me noticed that most of these additional techni,ues need the Reiki #ymbols'energy
to power or empower themI9
&irst place the /ntahkarana #ymbol under your feet. 4e:t do a complete Reiki .ealing /ttunement on
yourself. (lace your hands on your thighs and rela:. &eel the Reiki flow. 4ow draw the "sui Master symbol
in the air before you. 8#ome !isuali?e white light coming from their hand as they draw the symbol. /s you
draw the symbol$ say the name of the "sui Master symbol three times. Keep the image in your mind and
meditate on it. 4ow &ocus your ga?e on the /ntahkarana #ymbol. #ay the name of the symbol three
times$ and then hold the symbol in your mind)s eye and meditate on the symbol. When you feel done$
focus on the symbols and mo!e them up$ into the light$ or a field of intense white light. When this is done$
do the .ui 0in$ then !isuali?e the "sui (ower symbol at the .ara$ and then at each chakra all around the
channel until you reach the hara again. This is to clear each chakra. #ee the light and Reiki energy at
each chakra as you do this.
Well$ there you ha!e it. %e!el IIIa. "se this if you like$ but understand that none of this is done in ;apan and
it is not necessary to do Reiki$ or do it effecti!ely.
%e!el IIIb
%e!el IIIb generally consists of two parts. The first teaches the "sui #hiki Ryoho %e!el III Master material
including the "sui Master symbol and its uses. #econd$ the Tibetan material and symbols was taught.
3lick this link to !iew the "sui #hiki Ryoho %e!el III Master Manual on this site. This material should be
learned before proceeding.
Learning and Using The Usui / Tibetan Symbols
The "sui'Tibetan symbols consist of the &ire #erpent$ Dumo$ and Raku.
/ brief statement regarding symbols needs to be addressed. #ymbols are e:actly that$ a symbol. They are
not the thing they represent. These symbols$ like the "sui symbols are representations of a specific
manifestation or property of the Reiki energy. They are not the energy themsel!es. /s people progress
spiritually$ they find increasing le!els of simplicity. It is not uncommon for people to mo!e past the need to
use the symbols and simply use the source energy directly.
#ome may find the presentation of the symbols here abhorrent. To them$ the symbols are secret and
sacred. The secreti!e belief$ presumably$ is that if the symbols are known they will lose their power or that
others will profane them or try to use them for uses other than reiki$ or to harm. The symbols ha!e no power
of their own. They are a connection to the source$ not the source itself. The symbols cannot be profaned or
used for harm$ they represent the Reiki source$ and Reiki cannot be used for harm. Reiki is sacred$ the
symbols are kan7i$ or ;apanese words. They are found on temple walls$ in books$ in 2uddhist practices$ and
all sort of other places in plain !iew in ;apan. Indeed$ anyone with a ;apanese dictionary could look them
up.
UM6 or Tibetan Master Symbol
The "sui'Tibetan style also refer to the Dumo as a Dai Ko Mio$ or the Tibetan DaiKoMio. In my practice$ I
refer to the "sui Master #ymbol as the Dai Ko Mio$ and the Tibetan Master #ymbol as the Dumo to a!oid
confusion. Diane #tein$ in her book =ssential Reiki stated that many modern teachers feel that the
Traditional Dai Ko Myo #ymbol is more in tune with the older time$ whereas the
nontraditional #ymbol flows more closely to the !ibrations of today)s world and
teaching needs. #omething for e!eryone$ I suppose. #ome people prefer the
Traditional "sui$ and others prefer the "sui'Tibetan. If you feel drawn to use
one o!er the other$ then do so.
#ome see the Dumo as the -oddess #piral. 3oincidentally enough$ many of
these are people in!ol!ed with Wicca and other -oddess Religions. I do not
belie!e that is the intent of this symbol and it is not a Wiccan based goddess
spiral. 8/lthough Diane #tein draws hers that way.9 The Dumo is though to
unify the body and mind. It is reported to work with fire in the base chakra by
"<
igniting the #acred flame 8i.e.$ the Kundalini energy9. It is belie!ed to pull negati!e energy and disease from
the body and mind.
The Dumo represents the flow of the fire of the Kundalini. This Kundalini energy goes up the spine when the
Kundalini awakens as body and mind come together. This produces a heat and hence the description of
the energy as a kind of fire. Kundalini awakening is a discipline unto itself and something ne!er lightly
undertaken.
:ire ragon/ :ire Ser#ent or %in 2i= >ida
The &ire #erpent is thought to open the 3hakra system. This allows the Reiki .ealing energy to flow into the
person recei!ing the attunement or healing. Typically$ it would be drawn down the back of the person
recei!ing at the beginning of an attunement of a healing session.
Raku
Raku is used in passing attunements$ but generally not in indi!idual healings. I ha!e seen some authors
state that Raku helps to lift negati!e Karma$ and brings the student to higher le!els of consciousness
during an attunement. It is used at the end of an attunement to separate the auras and energies of the
master and the student.
PART II
The 7ui ?in and the &iolet @reath
The .ui 0in and 1iolet 2reath are generally not considered Traditional Techni,ues. 0ou can pass
attunements either using them or not. #ome people feel the attunements feel more powerful when using
these techni,ues. This is most likely because the .ui 0in is a chi kung techni,ue called the Microcosmic
>rbit. When using this$ your chi becomes part of the mi: while doing an attunement. It is my e:perience that
the attunements feel stronger when doing them this way.
The 7ui ?in
The .ui 0in point is located between the anus and the genitals. To do the techni,ue$ the point is contracted$
and the tongue is placed against the soft palate 8behind the upper teeth. I ha!e seem some Masters
speculate that when using the .ui 0in and 1iolet 2reath when passing /ttunements$ a special type of high
fre,uency 3hi enters the system and passes through the .ui 0in point$ making this a more powerful
process.. #ome masters go so far as to speculate that this point must be held for the entire time you are
doing the /ttunements to pre!ent the Ki from escaping from this point. /s with all speculation of this type$
no one really knows what the !eracity of such claims are. /ll I can offer is the "sui did not use this process.
If you are going to use the .ui 0in$ you must practice to de!elop the muscular control to hold the point for
lengthy periods.
To de!elop this muscle$ practice contracting the muscles in this area. (ull gently!!!!!! Do not strain and hurt
yourself!!! 0ou can also practice contracting these muscles continuously as you go about your daily
acti!ities. /s you continue practicing$ it will become easier and you will be able to hold them for longer
periods of time.
The &iolet @reath
1isuali?e a White Mist surrounding you. 4e:t$ contract the .ui 0in point and place your tongue behind the
upper teeth. 2reath in and imagine a white %ight coming down through the crown 3hakra$ through the
tongue$ down the front of the body 8&unctional channel9$ through the .ui 0in point and up the spine
8-o!erning channel9$ to the center of the head. Imagine the white mist filling the head. 8This is commonly
referred to as the Microcosmic orbit9. 4ow$ !isuali?e the white Mist turn blue$ then indigo blue and begin
rotating clockwise. /s the Mist rotates see it turn to 1iolet. In the 1iolet %ight'Mist !isuali?e the Dumo 8see it
as golden9. During the attunement$ blow the Dumo #ymbol and 1iolet breath into the studentMs crown
3hakra and imagine the #ymbol mo!ing into the base of the brain as you say the name of the symbol in
your mind.
PART III - The Attunement
There are many attunement methods. I personally ha!e in my possession o!er a do?en "sui attunements$
at least four traditional attunements 8all different9$ "sui'Tibetan attunements$ Tibetan'"sui attunements$
#hort forms$ and others.
What follows is an attunement set from the Tibetan tradition using the four "sui #ymbols and the Dumo$
&ire #erpent and Raku. It uses a standard form for all three le!els. This is offered here for your re!iew. /s
in all things$ use the attunement that resonates best with you. #ome people are not comfortable using
attunements other than from their Reiki tradition and lineage$ and that is fine. My lineage is so con!oluted$
that I would be hard pressed to pick one that is more important than all the others. If you ha!e not yet picked
it up$ I am one of those attunement ;unkies who really really likes recei!ing attunements. I ha!e had a lot of
them. / real lot and in a lot of different traditions.
Reiki Tibetan/Usui Attunement
This attunement process that I de!eloped. It was originally from the Tibetan'"sui Tradition but felt
incomplete to me as it did not place the symbols in the heart but only the 3rown$ Third+eye$ and palm
chakras. It is used for all three le!els. The modifications for le!el II and le!el III are in parenthesis.
2eginning
2egin by saying a prayer of intent$ either silent or out loud. /sk for the help of the Reiki #ource to do a
perfect attunement for this person. If you ha!e spirit guides$ reiki guides$ /ngels$ /scended Masters$ etc.$
you can ask them to assist that this be a perfect attunement for this persons highest good.
Draw the (ower #ymbol on your palms$ 3rown and .eart 3hakras$ intending them to open to the Reiki
#ource and %ight. 3leanse the room by drawing all si: Reiki #ymbols in the air in front of you 8four "sui
#ymbols along with the Dumo and &ire #erpent9.This not only can clease the room but sets the tone for the
beginning as a sacred e!ent. 3ontract the .ui 0in and hold it throughout the attunement. 8Do not fret if you
cannot$ it will still work!9
(art >ne
>n the back$ draw the &ire #erpent from slightly abo!e the top of the head and down the back of the
student$ ending at the base of the spine. (lace both hands on top of the head to get an energetic rapport
with the student.
2ring your tongue to behind the teeth$ 8remember to keep the .ui 0in .eld9 and do the 1iolet 2reath.
=:hale the 1iolet 2reath into the 3rown 3hakra blowing the Dumo symbol in gold into the 3rown 3hakra$
and mo!e it through the middle of the student)s head$ and into the base of the brain. Repeat Dai Ko Mio
three times as it is mo!ing into the brain. 0ou can guide it with your hand.
/bo!e the head$ draw the "sui Master #ymbol and again repeat Dai Ko Mio three times. /gain !isuali?e the
symbol mo!ing into the into the 3rown 3hakra$ through the head and into the base of the brain$ guiding it
with your hand. Do the same with the #ei .ei Ki and the .on #ha <e #ho 4en.
""
#ignal the student to raise their hands held in prayer position to the top of their head. Draw the (ower
#ymbol in the air o!er the hands. Then picture the #ymbol mo!ing into the hands$ down into the 3rown
3hakra$ through the head$ and into in the base of the brain saying the name of the power symbol three
times and guiding the #ymbol with your hand. 8The #ei .ei Ki and the .on #ha <e #ho 4en are added for
%e!el II$ and the #ymbols are added in le!el III.9
(art Two
Mo!e to the front and place the students prayer+held hands in front of the heart. Draw the (ower #ymbol in
the air in front of the middle of forehead 8brow or third eye chakra9. Then picture the #ymbol mo!ing into the
brow chakra. -uide it in with the hand if you want. #ay the name of the power symbol three times. 8&or
%e!el II do the same with the Mental'=motional #ymbol and the Distant #ymbol. &or the Master %e!el$ use
all si: symbols$ remembering to repeat the name of each symbol three times9.
Draw the (ower #ymbol in the air in front of the heart chakra. Then picture the #ymbol mo!ing into the heart
chakra. #ay the name of the power symbol three times. 8&or %e!el II do the same with the Mental'=motional
#ymbol and the Distant #ymbol. &or the Master %e!el$ use all si: symbols9.
4e:t open the student)s hands like the co!er of a book so they are ne:t to each other palms up facing the
ceiling. (lace you left hand under their hands and with your right hand draw out the (ower #ymbol on the
hands on the (alm. #ay the name of the power symbol three times. Then lightly slap the hands three times.
8>nly the (ower symbol is placed in the hands in le!el I$ the Distant symbol and mental 'emotional symbol
are placed in the hands in le!el II$ and all the symbols are placed in the palms in the Master le!el.9
2ring the student)s hands together in prayer position$ and mo!e them back in front of the student)s .eart.
2low o!er the hands$ down to the #olar (le:us$ then up to the Third =ye and 3rown$ and back o!er the
hands.
(art Three
Mo!e behind the student. (lace your hands on the student)s head. "se a positi!e affirmation and repeat it to
yourself three times$ Intend it to be accepted by the student. 8#ome e:amples might be* 0ou are a perfectly
attuned$ you are a competent Reiki .ealer$ or you are filled with Di!ine %o!e and Wisdom$ or any other
affirmation that is significant to you or the student. 0ou can say them out loud if you prefer.
>pen your hands and look down through the 3rown 3hakra$ !isuali?ing through to the root chakra. Intend
that the beautiful great shining light of the Reiki #ource send a ball of light into the heart and fill all the
chakras.
Mo!e your hands to the student)s neck$ and then place the right hand on top of the head and the left at the
base of the skull. 1isuali?e a door and then draw the power symbol on it and see the door being closed. #ay
to yourself$ I seal this /ttunement with Di!ine %o!e and Wisdom. Intend that the (rocess is sealed and
complete and the student is now fore!er connected directly to the Reiki #ource. #ay$ you fore!er
connected to the Reiki source.
(lace your hands on the student)s shoulders briefly e:periencing the moment with them. #ay$ We ha!e
both been blessed by this attunement.
(art &our
Mo!e back to the front of the student. .old your palms toward them. 1isuali?e a white mist surrounding you.
2reath in and imagine a white %ight coming down through the crown 3hakra$ through the tongue$ down the
front of the body through the .ui 0in point and up the spine$ to the center of the head. Imagine the white
mist filling the head. =:hale the white mist while releasing the .ui 0in point and tongue$ allowing the final
energy of the attunement to bless the student.
Draw the Raku in the air in front of the student. #ay$ the attunement is complete.
3urrent Issues In The Reiki 3ommunity
#ome of you may wonder why I am addressing Issues of reiki. This is because there is much going on in
the Reiki world today. Reiki is e:panding$ growing$ and de!eloping. In any endea!or$ there are always
growing pains. #ome of these issues are contentious$ but they summari?e what is going on in the Reiki
3ommunity at large.
RAI!I ALLIA%3A - 2RA%MASTAR/LI%AA2A @AARAR
The Reiki /lliance was formed in 5HGB after Mrs. Takata died. /t that time there were BB Masters Takata
had trained in the western world. &rom what they knew$ Reiki was not practiced in ;apan after the death of
Mr. .ayashi and World War II. They belie!ed themsel!es the last masters in the world. The group met$ and
Mrs. (hyllis &urumoto$ Mrs. Takata)s -randdaughter emerged as the leader of the group. Mrs. 2arbara
Weber Ray$ another of Takata)s masters$ did not attend. 8#he stated that Takata had re!ealed to her the
secret techni,ues and named her successor. #he started a style called Real Reiki and later changed that
to the Radiance Techni,ue9
When Mrs. Takata died$ she named no successor. (hyllis assumed that role$ at the urging of the other
masters$ following in the footsteps of her grandmother. >!er the years$ (hyllis has mo!ed from leading the
Reiki /lliance to claiming to be the %ineage 2earer$ holding the spiritual lineage$ and -randMaster of
Reiki. Takata did not name a successor$ nor was she referred to as the lineage bearer or grandmaster 8she
did not refer to herself in this manner9. It is my opinion that Takata did not name a successor because one
was not needed. That itself was the message. It is also my opinion that (hyllis is certainly the head of the
/lliance$ but not more than that. It is hard for her to substantiate the claim of lineage bearer$ when we know
conclusi!ely that 3hu7iro .ayashi was not "sui)s chosen successor. It now seems that Mr. .ayashi was not
e!er a member or the -akkai 8"sui)s Reiki Ryoho organi?ation in ;apan9. The "sui #hiki Reiki Ryoho
-akkai has had fi!e presidents of the society since "sui)s death$ none of whom were Mr. .ayashi. This is
not to down play Mr. .ayashi)s great contributions to Reiki who almost certainly de!eloped the hand
positions in use in the West today as well as the attunements$ but 3hu7iro .ayashi was a well respected
disciple of Dr. "sui$ not the lineage bearer.
The Reiki /lliance has a number of core beliefs and practices that they follow for pricing$ content of courses$
and discriminatory guidelines for who can be taught the master le!el and under what circumstances. Their
current pricing is N5D6.66 "# for %e!el I$ ND66.66 "# for %e!el II$ and N56$666.66 "# for Master'Teacher
%e!el. There are generally no scholarships or lowered rates for Reiki III or any other degree are offered$ nor
are any payment plans allowed. The Master student is also re,uired to apprentice with the Master for a
period of at least one year$ and once he or she begins to teach$ it must be under the Master)s super!ision$
who recei!es all class fees. / new master must apprentice with their Teacher for one year. They must not
make any new masters for three years. /dditionally$ they un,uestionably acknowledge Mrs. Takata$ and
(hyllis &urumoto as the -rand Master of Reiki. They follow the practices of Mrs. Takata dogmatically$ and
the price for mastership is N56$666.
The N56$666 price was used by Mrs. Takata to ensure that only those most committed to Reiki would
achie!e the master le!el. I ha!e heard it stated that Mrs. Takata belie!ed that the people in the West did
"$
not appreciate what they recei!e free. .owe!er$ it is important to note here that Takata did not always
charge for training or treatments.
In the traditional "sui .istory$ "sui healed beggars in the slums in Tokyo who reportedly came back time
and again. They did not appreciate their healing and thus he !owed ne!er to gi!e it away free again. This
story is used as part of a 7ustification of ha!ing others pay$ and pay dearly for learning. What now appears to
be the case with this story$ is that "sui did in reality work with those in Tokyo$ following the earth,uake there
and he offered healing to many$ which spread the knowledge of Reiki throughout ;apan and enhanced
greatly his reputation as a healer. This would tend to take away the emphesis about money in the traditional
story$ as well as the emphesis on e:changes. The irony is that Mrs. Takata told this story to illustrate that
some people hold on to their illness and that some people refuse to change.
/nother issue to be addressed is the idea of e:changes or energy e:changes. This is a new age
concept added in post Takata. This was ne!er a part of "sui Reiki. The idea behind the energy
e:change$ is that when you recei!e Reiki$ it is a great gift and thus there must be some energy e:change
in order to satisfy "ni!ersal %aw. /long with this reasoning is that to those in the West$ money is what is
truly !alued and thus it must be a great sum of money 8i.e.$ N56$6669. This to me seems a 7ustification to
charge a high fee.
It is my opinion that this philosophy of energy e:changes unnecessary I find the idea of energy
e:changes and the philosophy behind them somewhat odd. The uni!erse maintains it)s own balance$ it is
ego that leads us to think that we ha!e such importance in the cosmic scheme of things that we must
balance things.
In looking at the teachings of ;esus$ or 2uddha$ we do not see the idea that e:changes must be done to
repay acts of kindness that we do. ;esus tells us that if someone takes our shirt to gi!e our cloak as well$
not if they take our cloak to make sure we get their shoes......
/ny act of kindness effects many many people$ far beyond our ability to see or know. Who is to say that
something I do today will not effect many others through that person. /re energy e:changes met and
satisfied thenI I offer this ca!eat$ do whate!er you do with no strings attached$ no e:pectations on the
beha!ior of the other and you will ne!er go wrong. #urely if =nergy =:changes were so important to the
balance$ then at least one of the great spiritual leaders would ha!e mentioned it.......
TRAITI6%AL and %6% TRAITI6%AL
The problem here is myriad. &irst$ what is a Traditional Reiki (ractitionerI Would that be the group calling
themsel!es Traditional ;apanese ReikiI$ or the Reiki /lliance Members (ractices$ or the (ractices of the
"sui Reiki Ryoho -akkai in ;apanI It seems that all belie!e they practice Traditional Reiki. &or the
purposes of this discussion what is generally referred to as Traditional Reiki is that of the "sui+.ayashi+
Takata lineage.
#ome traditionalists do not acknowledge training from non+traditional schools. 4on+Traditional generally
refers to the practices added on and the other Reiki)s. #tyles such as "sui'Tibetan Reiki$ Karuna ReikiJ$
Tera Mai ReikiJ$ %ightarian Reiki J$ /ngelic RayKey$ are e:amples of different styles. Techni,ues such as
distant attunements$ other symbols$ the .ui 0in$ 1iolet breath$ reiki guides$ seeing auras$ psychic powers$
dolphin breathing$ /ntahkarana symbols$ angels and others are considered non traditional techni,ues.
Many of these styles and techni,ues are wonderful additions for a healer to ha!e in their arsenal of effecti!e
healing modalities. It is important to know that they were not a part of traditional reiki$ that way people can
make better and more informed decisions.
Recently in the Western World$ we ha!e been lucky that &rank (etter and .iroshi Doi ha!e been releasing
material from ;apan. What is becoming apparent is that in the west we ha!e mo!ed far from the original
practice and intent of the system. That does not negate the wonderful healing and de!elopments in the
west$ but it does highlight that the original system was an system that de!eloped inner peace$ and led to
enlightenment. In the west there is only the healing$ with the acknowledgement that it is a spiritual art.
The effect of this !acuum is that many ha!e tried to fill in the gaps with e!ery possible new age practice
including crystals$ ancient ci!ili?ations such as Tibetan$ /tlantean$ %emurian$ hypnosis$ space aliens$ crop
circles$ and so many others that I cannot keep up with them all.
B7AT IS A MASTAR
This is an area that brings heated arguments. / Reiki ;oke.... What do you call one Reiki Master aloneI
/nswer* / .ealer. What do you call two Reiki Masters togetherI /nswer* /n /rgument!
/ Reiki Master is a person that has learned the "sui #ystem of 4atural .ealing. It is someone that knows all
the symbols$ attunements$ and has been trained specifically in passing the symbols$ training and
attunements to others. 4othing more or less than that. (eriod. / Reiki Master is not a guru$ a spiritual
leader$ enlightened master$ or anything else. 8/lthough some are!9 The arguments regarding the title Reiki
Master seem to center around this central point. There is a group that is decidedly uncomfortable in the
term Master. (erhaps that term was a poor translation of the ;apanese word #ensei and teacher would
ha!e been a better word. >thers see the proliferation of Reiki Masters as something not to be desired and
something that cheapens their accomplishments. &or those that paid dearly for the training and spent years
apprenticing$ they feel that those that learn less e:pensi!ely or do not intern as being less than masters. 8It
is interesting to note that this e:act problem is going on in the academic world. Those with (h.D)s are
seeing their prestige and ability to charge higher sums de!alued by the glut of (h.D.)s out there. There is
e!en talk of instituting a new degree e!en higher than a (h.D. I ha!e heard the term 3hancellor thrown
about. If nothing else it is an interesting parallel.9
In "sui)s Reiki Ryoho$ the le!el of energy that you could channel was important. Reiki Ryoho used two
different scales. >ne was a scale from E to 5 8one being highest9 indicating the energy le!el of the person.
The other scale indicated the le!el of teaching you ha!e recei!ed and is the closest to the le!els in the
west. "sui placed himself at energy le!el B. .e did not claim to be le!el I to moti!ate his students to work
hard. (ractices such as -assho 2reathing and .atsurei ho were taught by "sui to strengthen the reiki
channel$ and build up one)s internal chi. These were empowering techni,ues that slowly o!er time
strengthened you.
:AA STRU3TURAS
3urrent &ees for practice and training !ary considerably. #ome Masters feel they should charge only for
their time$ as Reiki 8the energy9 is free. /lliance members charge set fees for training. These days$ the
current fees for non+/lliance members !ary greatly. The a!erage would be about N5D6 for le!el I$ NC66 for
le!el II$ and NG66 for le!el III.
In terms of treatments$ a fair guide as to what to charge is whate!er a massage would cost. In terms of
training$ that is entirely up to you. /s a libertarian$ I belie!e things are worth whate!er people are willing to
pay for them. %ibertarian leanings aside$ you can base your fees on what is usual and customary in the
area$ or charge what you think is fair. Tied up in all this is can be your sense of self worth and the idea of the
"(
!alue of your time and commitment.
TRAAMAR! / LABS
In 5HHF$ (hyllis &urumoto and the Reiki /lliance attempted to Trademark the words Reiki$ and "sui #hiki
Ryoho. Their rationale was that others were adding things on to traditional "sui Reiki$ as they defined it$
and they wanted to make sure the public knew the difference and a trade mark would allow them to be able
to determine what was "sui #hiki Ryoho. >thers in the Reiki 3ommunity 8the !ast ma7ority of practitioners
and masters are 4>T alliance members9 felt this was a usurpation of their ability to use the word Reiki$ and
an attempt to control the practice of Reiki. There was a lot of bad blood in the community following this act.
#ome e:pressed the attitude that the /lliance saw their power base and control slipping through others
offering reduced rate Masterships. The /lliance$ for its part$ did not help the situation by ha!ing statements
on Mrs. &urumoto)s website 8http*''www.furumoto.org'9 in letters that masters charging less than N56$666
were creating a deficit economy and implying that charging less than the full 56$666 would result in
incomplete energy and less than perfect attunements. /lthough the trademark attempt failed because the
word Reiki had been in the public domain for o!er D6 years in this country$ the ill will that the attempt
generated continues to this day.
#e!eral groups ha!e attempted to pass laws regulating the practice of Reiki in se!eral states. The most
current attempts were in Te:as$ 4ew 0ork and &lorida. In Te:as$ the legislation was crafted so that only
members of the Reiki /lliance and Reiki Touch 8and those trained by /lliance masters9 could be considered
Reiki Masters under law. It also set specific fees for training 856$666 dollars for the Master le!el9 and se!ere
penalties for !iolating the law. /s of this writing it was fiercely opposed and most likely will fail. /lthough the
/lliance denied in!ol!ement in the Te:as law$ their name being named on the legislation did nothing to help
the already contentious atmosphere in the Reiki 3ommunity. In 4ew 0ork$ the board of Massage therapists$
tried to legislate Reiki under the auspices of the Massage therapy 2oard and %aws. /fter witnessing a
demonstration of Reiki$ the board decided that Reiki was not massage and dropped the legislati!e attempt.
The most current attempt pending is in &lorida$ where the massage board has usurped the right of Reiki
(ractitioners to legally practice. The board has placed Reiki under the auspices of massage law$ e!en
thought there is no manipulation of tissue as in massage. The matter will now ha!e to be settled
legislati!ely.
SPIRITUALIT?
Reiki is not a religion. It de!eloped out of some !ery e:citing religious times in ;apan and the world. /t that
time many great spiritual people were seeing the great light. Mokichi >kada$ the founder of ;ohrei 8Meishu+
#ama9 de!eloped the religion ;ohrei 8also the name of their -od9. ;ohrei is both a religion and a practice of
channeling the -reat %ight of -od. ;ohrei is similar in application to Reiki$ although philosophically !ery
different. /lthough ;ohrei can heal$ its purpose is to bring the light into people and clear away the clouds
that formed on their spiritual sel!es that block the light of -od. /ma?ing healing ha!e been recorded as a
result of this practice and the ;ohrei &ellowship Worldwide does e:tensi!e medical research on the sub7ect.
2UIAS C A%2ALS C PS?37I3 A@ILITIAS CADPA3TATI6%S
In many of the Reiki books a!ailable today$ there is talk about meeting your Reiki -uides$ seeing auras and
angels$ increases in your psychic abilities and a whole host of others abilities that the author states followed
an attunement. Indeed$ some people do e:perience these things. .owe!er it needs to be pointed out that
none of these things were in the original system by "sui. "sui was a contemporary of Morihei Tanaka.
Tanaka created a healing art that used spirits in healing called Dai Rei ;itsu. #ince we know that Tanaka
had these practices$ in Reiki they are conspicuous by there absense. >ne can only conclude that since
"sui knew Tanaka and his practices that they are absent from Reiki because they are not part of the
system.
/ story .awayo Takata tells that once she began to de!elop psychic abilities after practicing Reiki for a
time. #he asked .ayashi about it when he !isited her in .awaii. .e asked her$ Do you want to be a psychic
or do you want to practice ReikiI. #he chose the Reiki.
It is my opinion that many authors do Reiki and the public a great disser!ice in telling them to e:pect all
sorts of fireworks$ bells and whistles following an attunement. (eople e:perience guides$ angels$ and
psychic abilities$ when they are R=/D0 to recei!e them. ;ust as an attunement will not make me a
championship caliber baseball player$ it will also not make me psychic. Reiki /ttunements and practicing
Reiki help to open us up spiritually and are a wonderful connection to the source of all. Do not promise
people what you cannot deli!er. In the end it will harm your reputation as a healer and damage the
credibility of Reiki itself.
Mudras in Reiki and 7ealing
>n these (ages you will find information on Mudras and some of the Raku Kai Mudras. #ome of you might
be wondering why I am choosing to include these Mudras here on a site about Reiki. The answer to that is
both simple and comple:. / short while back$ I learned that there were Mudras used in Raku Kai Reiki.
0ou can !iew these by clicking this link. There are also mudras used in Karuna Ki. To 1iew these$ click the
link below.
Raku Kai Reiki Mudras
Karuna Ki Mudras 8for .ealing and #trengthening the channel9
In my martial arts training$ I had seen these hand positions and been taught them some 5F years
pre!iously. When I was taught them$ it was not necessarily in the conte:t of healing$ but in the conte:t of
inner culti!ation and energy work and de!elopment. >nce I learned that they were part of Raku Kai Reiki$ I
began to ree!aluate my knowledge of these positions and to apply them in healing as they were used in
Raku Kai Reiki.
>f particular interest to me was that the first four hand positions 8Rin$ Kyo$ Toh$ #ha9 seemed to ha!e the
same meanings as the four traditional Reiki #ymbols and I ha!e speculated that their might be some
connection.
These three hand positions used in Raku Kai Reiki are part of a larger set known as the Ku7i+in or 4ine
.ands 3utting$ or 3utting the 4ine Ideographs. They were also referred to as the #hu7i #huriken. They
were used to de!elop your mental abilities$ your ability to control and use energy$ and to increase one)s Ki$
and for protection. These Mudras are seen not only in ;apan$ but also in 3hinese Taoist practices and
.indu and Tibetan Tantra. In ;apan$ the practice of cutting the nine ideographs was taken up by yin+yang
practitioners$ some 2uddhists$ #amurai$ and nin7a. #ome swordsmen and nin7a performed it in the morning
after arising or before combat or engaging and enemy.
=ach Mudra was performed with meditation$ breathing and in in!ocation'mantra. The mantras are included
with the information on the .and (ositions. The entire set of made up of nine cuts. / grid was sometimes
made called the ;umon$ that was made up of a H : H grid.
")
The entire set was sometimes called the ;umon 1ow The !ow was the mantras Rin$ Kyo$ Toh$ #ha$ Kai$
;in$ Retsu$ <ai$ <en. In the <ai section there is a discussion of how all these fit together to form a
complete pattern and path to enlightenment.
The links below will take you to the pages with pictures of the Ku7i Kiri. Included are the mantras that are
spoken when using the position as well as two !iews of the picture.
It is important to state here that it is imperati!e that the mental focus be correct. This is more important than
ha!ing e:act finger positions. That being said$ the hand positions line up and direct the energy in the body.
The hands represent a microcosm of the elemental relationship of the uni!erse. The meridians terminate in
the hands and taking the Mudras helps a practitioner to direct the flow of energy in the body along these
channels.
=ach cut represents one of the 4ine le!els of power. 0our understanding of this will change with time and
practice. This is something that is learned by doing and the significance of each will increase with time and
effort.
!uEi-kiri8 The %ine 3uts
Rin + #trength Kyo + Direction of =nergy Toh + .armony
#ha + .ealing Kai O (remonition
;in+ Knowing the thoughts of others PWay of the Mind -ateQ Retsu + Mastery of Time and #pace
<ai + 3ontrol PThousand (etal %otusQ <en + =nlightenment
It is easiest to learn these once at a time. In practice and application they are done one after the other$
acti!ating each channel and energy. The practice of doing this is best done with meditation and
contemplating the meaning of each cut indi!idually. The meaning of each will !ary with each student)s
understanding and time spent using the cut. With practice and insight$ and a pure heart the meaning will
deepen and increase o!er time. Its applications will also become more apparent.
To get the most benefit from these acti!ities$ using breathing techni,ues and meditation is necessary. This
will be added shortly. When using the Mudra$ focus on where you feel the pulse in the hands.
Raku !ei Reiki Mudras
These are the Raku Kai Mudras. The origin is suspected to be from /urthur Robertson. Included is the
Mudra$ a brief description and the name as it would by used from other sources.
!anEi Position F" - S7A
(osition R5 is the fingers interlaced with the two inde: fingers e:tended and placed together. 3oncentrate
on the point where you feel the pulse$ usually where the finger tips touch. 4ote the position of the thumbs$
they are not crossed. This was used for spiritual healing. It was also used to cause distant healing. It was
taught that this was done before any type of Reiki healing session. It was thought to bring spiritual energy
into the channels in the body.
This position is called #./ in other systems. It is used to balance the energy in the body$ and de!elop the
hea!enly chi and spiritual power. It was used to heal self and others. This was done in con7unction with a
meditation that focused on seeing the bodily fire and connecting to the fire of the uni!erse. This would
seem analogous to the Reiki Dai Ko Mio symbol in application of bringing in the spiritual light and healing.
!anEi Position F$ - RI%
(osition RB is the fingers interlaced with the two middle fingers e:tended and tips touching. 4ote the
position of the thumbs which are crossed. This was used to increase the efficacy of a hands on healing
session.and to promote balance. It was thought to help connect to the power and energy and allow it to flow
more readily in the channels.
This position is called RI4 in other systems. Rin is to help connect to the power or energy of the uni!erse
8cosmic energy9 and increase the power in the body. It is interesting that in Raku Kai that this position was
chosen for this. It would seemingly be analogous to the intent of the 3ho Ku Rei symbol in function.
!anEi Position F( - 1I%
(osition RC is the fingers folded inward and all interconnecting. The thumbs cross and also are inward to
the palm. It was described in Raku Kai as bringing knowing. It facilitates a connection to the subconscious
mind of the client and helps correct imbalances in the client.
This position is called ;I4 in other systems. It was thought to help you Know the thoughts of others. It
increased the empathic abilities and increased the ability to feel the thoughts of others. /t the highest le!el
one could sense others thoughts and feelings as well as hide your own thoughts$ feeling and intent. It is
unclear why this would ha!e been included in Raku Kai as there is no similarity to any of the Reiki #ymbols
or practices.
Karuna Ki Mudras
There are two mudras used in Karuna Ki. Kai is used for de!eloping intuition in treating. #ha is used to
de!elop and strengthen the Karuna Ki 3hannel and bring about health$ clarity of mind and purpose$ and the
culti!ation of compassion.
&aruna &i 0editation to develo/ and stren!then the Channel usin! the 1ha 0udra
Sha Mudra and 7ealing Meditation
This is a meditation using the #ha Mudra to help de!elop and
strengthen the Karuna Ki 3hannel. This is taught to all Karuna Ki
#tudents and they are strongly ecouraged to practice this daily.
3onsistent practice clears and focuses the mind and helps one to
culti!ate compassion toward all beings.
This Mudra is called #ha in ;apanese. It is also used in Taoism$
some Tibetan arts$ and in 4in7utsu. #ha is used for .ealing of #elf and
>thers$ and ro de!elop and strengthen the inner channel+. It was said
that those that mastered the Inner connections using #ha would
de!elop an inner power and would no longer succumb to !iruses and
other afflictions. In this mudra the inde: fingers and thumbs are
e:tended while the other fingers are interlocked. "sing #ha is an
e:cellent mudra to use when meditating. When doing any of the Karuna Ki Meditations you can use the #ha
Mudra as you meditate. /dditionally$ it can be used when doing healings. 2efore you actually begin doing
the healing$ place the hands in #ha$ connect to the Karuna Ki energy$ focus on the compassion of the
source and let the energy flow into the hands. Then separate the palms and begin healing.
#ha is used for healing self and others. "sing this Mudra in the meditation below helps to increase within us
health$ !itality and healing strength. The following e:ercise can help to fully de!elop the use of #ha. To do
this$ first place your hands in the #ha Mudra. This acti!ity helps link the pathways within the body. 2y
forming the #ha Mudra with the hands the appropriate pathways of energy are linked within the body. This
".
brings health and knowing. The acti!ity helps increase your inner strength$ e:pands your channel$ e:pand
the mind and the ability to sense self and others and to remo!e fear.
2reathe in through the nose and out of the nose. =mpty your mind by focusing only on the breathing. If that
is difficult$ count slowly to se!en on the inhalation and to se!en on the e:halation. If other thoughts arise$
pay them no mind and let them slip away. &ocus within and on the flow of energy within the body and on the
spirit.
Deep within us burns a &ire$ behind the hara and it is the area of (ersonal 3hi. This meditation replenishes
our personal chi with the compassionate lo!ing energy of Karuna Ki 8or Reiki$ etc.9 and strengthens us$
reduces stress and an:iety$ and increases our ability to channel the energy.
&ocus on the .ara$ or slightly behind it. #ome people see or !isuali?e this as see it as a ball of light$ fire or
heat. 1isuali?e the ball of fire deep within you$ behind the .ara. 3onnect to Karuna Ki or Reiki energy. This
acti!ity is to focus on the fire and to make it burn brighter and
warmer and to increase its radiance throughout the body.
/s you breathe in the breath$ the lo!ing light energy 8"se
Reiki or Karuna Ki9 comes in energy comes in through the
crown 8top of head9. #ee the energy mo!e down to behind the
.ara area and see if fill the area making the light there grow$
and brighten. 0ou will feel energi?ed. When you feel
energi?ed and filled$ allow the energy to e:pand outwards and
through your body spreading e!er outward further and further to
the top of the head$ the tips of the toes and the tips of the
fingers. #ee it spread through all the organs. &ocus on the
Mudra$ and hold it between the sternum and the hara. 2reath in
through the hands and into the hara$ and on the e:hale from the
hara out through the hands. Do this for 56 minutes or so. When done$ focus the mind back on the .ara.
/llow your consciousness to return to normal. #tand$ and shake the hands three times$ and then the feet
three times.
>nce you master this breathing techni,ue$ you can do this acti!ity any time by using the mudra and 7ust
concentrating on breathing and increasing the light. Done regularly it strengthens the body and mind$ and
increases the !itality of the body. %ike with Karuna Ki or Reiki$ you will notice that the hands will be !ery hot
when doing this and after. This can be done with any of the other Ku7i+in hand
positions.
The Third 3ut - Toh

Mantra + 6% 1I RA TA RA S7I I TA RA 1I @A RA TA %6-6 S6 BA !A
Toh means .armony with the "ni!erse.
.armony with the "ni!erse is with the "ni!erse all around us. It can be be
peace with all beings or peace and harmony within oneself. It is an
appreciation of all life. It is being free of fear. With Toh we connect to the
patterns of the uni!erse and see in totality.
Toh may be used with the Sei 7ei !i or .armony symbol. It can be used in meditations with the #ei .ei Ki
or prior to using the symbol in treatment.
Toh is formed by connecting the fourth fingers on both hands and the fifth fingers on both hands making a
!. The thumbs are e:tended$ and the remaining fingers interlock.
The :ourth 3ut - Sha
Mantra - 6% 7A ?A @AI S7IRA MA TA ?A S6 BA !A
#ha is .ealing. It is the healing of self and others. With #ha you connect to
the inner uni!erse. 3onsistent use of #ha helps de!elop an inner peace with
in yourself. It is a lo!ing relationship to the physical body.
This position is called #./ in other systems. It is used to balance the energy
in the body$ and de!elop the hea!enly chi and spiritual power. It was used to
heal self and others. This was done in con7unction with a meditation that
focused on seeing the bodily fire and connecting to the fire of the uni!erse.
When you sense your inner power you will no longer sucumb to !iruses and
other ailments. With #ha you ha!e the ability to heal yourself and others by
directing the energy. This would seem analogous to the Reiki Dai Ko Mio symbol in application of bringing
in the spiritual light and healing. #ha is formed by e:tending the inde: fingers with the tips touching. The
thumbs are e:tended and the remaining fingers are interlocked. &ocus on where you feel the pulse. The
source of #ha is in the solar ple:us.
This is the R5 hand position in Raku Kai Reiki.
Scanning and Mudras
Karuna Ki uses two different scanning methods to determine areas needing treatment$ hand scanning and
the Karuna Ki #canning Method.
7and Scanning + This is the traditional #canning techni,ue taught in Karuna$ and other #ystems. #canning
is placing your hands into the energy or auric field of another to try to discern differences in their energy
field. 0ou are essentially looking for anything different. Try to feel for hot spots$ cold spots$ tingling
sensations$ obstructions. #tart at the head and work to the feet and then back up.
2egin with the hands about B inches 8A.D centimeters9 abo!e the person)s body. /fter the first pass$
increase the distance to about E inches 85A centimeters9. #canning is something that re,uires a great deal
of practice to become proficient at. 8Remember$ you do not diagnose since that is illegal to do in most
places without a medical license!9 This is a tool to aid in treating. Make a mental note of the areas that feel
different. /sk your client if there is any specific illness associated with the area. This process is done to find
areas that need additional treatment. This also is done to guide hand placement which is more intuiti!e in
Karuna Ki.
!aruna !i Scanning Method + This is the scanning method de!eloped by 1ince /mador for Karuna Ki. It
incorporates a hand position or Mudra and uses the third eye to help de!elop the intuition to find areas that
need treating.
The abo!e Mudra is called Kai in ;apanese. It is also used in some Tibetan arts$ Taoist practices and in
4in7utsu. Kai is used for breaking the bonds of passions and desires$ the premonition of danger$ sensing
energy around you$ and inner knowing. It was said that the Taoist master that achie!ed Kai would know
what can not be known. It is only when our minds are clear and we ha!e stilled our thoughts that we can
sense clearly all around us. Kai is an acti!ation of the psychic sense which allows us to see beyond sight.
In this mudra the fingers are all interlocked.
"4
The Mantra for Kai is >4 4>+> M/ K" #/4 M/4 D/ 2/ #/ R/ D/4 K/4 .
To use Kai in scanning first place your hands into the Kai mudra$ close your eyes$ rela: for a moment and
take se!eral deep breaths. &ocus on the "ltimate #ource of 3ompassion that is Karuna Ki. 2reath in the
energy into hands and then into the .ara. %et the e:pand through the body. 4e:t$ direct the energy into the
hands. Do this by breathing in the energy into the .ara and then e:hale the energy out through the hands$
radiating the compassionate energy outward around you. When the hands are filled with the energy$ bring
the connected hands up to the le!el of the third eye and place the knuckles of the thumb against the third
eye. &ocus the energy on the third eye. 3ontinue to breath through the hands. 1isuali?e the <onar$ then the
-nosa symbol$ and then any other of the Karuna Ki #ymbols that you may intuit. /llow any sensations to be
seen or felt. 0ou will feel the sensation of the third eye acti!e. It will feel like a tingling in the center of the
forehead or a pressure behind the forehead. When you are ready$ begin separate the hands and begin
scanning with the palms as described abo!e in the hand scanning section. 3ontinue to focus on the third
eye area. Impressions are seen but not so much seen with the eyes as they are felt or e:perienced. This
method also helps de!elop the third eye area and intuition in all areas of your life$ as well as to focus on the
compassionate source of the Karuna Ki energy. This helps us stay focused in compassion toward all.
istant Scanning Method + This method incorporates both .and #canning$ Karuna Ki #canning$ and
Distant Work. &ocus on the person to be scanned by distance. If you ha!e a picture$ letter$ or other thing
from them that might help you facilitate the energetic connection then that can be used. Do the Karuna Ki
#canning hand techni,ue and third eye connection described abo!e. Then place your palms outward as if
toward the person. /llow your hands to sense the person and their energy field. This seems odd$ but the
sense of it will generally be felt. Mo!e your hands$ or !isuali?e seeing the field and then note how it feels to
you. "se distant sending'healing techni,ues to treat those areas. This techni,ue can also be done on a
person accross the room.
The %inth 3ut - >en
Mantra - 6% A RA @A S7A %6-6 S6 BA !A
<en is enlightenment$ #atori$ 4ir!ana or bliss. With <en one is awake and has final awareness of oneself
and others.
<en is formed by the right hand co!ering the left hand. The thumb tips of both hands are touching.
The Aighth 3ut - >ai
Mantra - 6% 37I RI 37I I @A R6 TA ?A S6 BA !A
<ai is called the gesture of the Thousand (etaled %otus. <ai is the oneness with all the uni!erse. In <ai all
is one.
Masters of <ai were said to be able to control of the elements of nature. It is said that when one achie!es
<ai$ that they ha!e the ability to control thoughts into physical effects. 0ou are
also not affected by (resence$ Dominate$ mind influencing or affecting
illusions or abilities.
<ai has a special meaning because it is the combination of all the Ku7i+in that
ha!e come before it. Rin is knowledge and power. With Kyo it is e!oked and
channelled. Toh brings attunement with the uni!ersal pattern. #ha is inner
alignment. Kai is inspiration and heightened consciousness. ;in is de!eloped
intuition. Retsu is oneness with the spiritual and de!elopment of our spiritual
nature. <ai builds on all that has come before and is oneness with the
uni!erse. <ai is formed with the fingers spread out$ palms facing away from
you. 0our inde: fingers and thumbs are touching.
The Seventh 3ut - Retsu
Mantra - 6% 7I R6 TA !I S7A %6 2A 1I @A TA I S6 BA !A
"5
Retsu is Wisdomand 2ene!olence$ the ultimate actuality and pure knowledge. It is also called the Mastery
of Time and #pace. Retsu is the oneness within the spiritual realm. It is being one with cause and effect
and seeing the interconnectedness or the -reat 3hain of 2eing. Retsu masters were said to control one)s
own time around them. It was thought that at this le!el a master of Retsu was able to blend and shape
Time and #pace around themself. 2o:ers often notice that in the ring time stands still and things appear in
slow motion. When you are interested in an acti!ity and in the &low time appear to pass in an instant
when hours may ha!e passed. 3ontrolling your own time is an ability that e!eryone has. With this
knowledge you can use this. There are some that think in the oneness of all there is no time$ only the now$
this moment. %i!ing in the now you are the master of time and space. To form Retsu$ the inde: finger of the
left hand is pointing up with the fingers of the right hand curling round it. The thumb of the right hand is
pressed against the outside edge of the nail on the inde: finger of the left hand. (ress in while inhaling for H
heartbeats 8about F seconds or so9. This hand position is known as #ho 0o or the large intestine meridian
point R5. It is used in acupuncture to treat fe!er and diarehhea.
The :irst 3ut - Rin
Mantra + 6% @AI S7IRA MA% T6 ?A S6 BA !A
Rin means (ower$ or #trength of Mind and 2ody. #ome may think that this
means physical strength$ and for them it might. >thers may think it means
mental or emotional strength and for them it may also mean that. >thers
might think is means strength of character or moral strength and again for
them it may mean that. It could also mean the power of -od. What is (ower$
what is #trengthI #t. (aul said$ When I am weak$ that is when I am strong$
what did he meanI
Rin represents the 1a7ra Thunderbolt of Tibetan 2uddhism. It destroys
Ignorance and creates inner peace$ power and wisdom. Rin is spirituality in
daily life.
It is possible that Rin can be used in meditation and practice in con7untion with the 3ho !u Rei symbol$
since they seem to share the similarity of purpose.
Rin is formed by interlocking the fingers$ thumbs crossed with the middle fingers e:tended. &ocus the
energy and attention on the point where you feel the pulse.
This is the RB .and position in Raku Kai Reiki.
The Second 3ut - !yo

Mantra + 6% I S7A %A ?A I% TA RA ?A S6
BA !A
Kyo means connection to or the Direction of
=nergy. It is the great diamond of spiritual knowledge and higher consciousness. Kyo helps harmoni?e the
flow of internal energy.
This can represent connecting to the 3osmic energy and bringing it in to use$ directing and using your
energies$ or it can mean directing internal or e:ternal energy to increase your inner power. It may also refer
to using energy to direct thigs elsewhere$ or using energy to deflect negati!ity or attacks.
It is possible that Kyo can be used with the 7on Sha >e Sho %en symbol. The purpose of Kyo is
connection$ and direction of energy. It can be used in meditation when contemplating the .on #ha <e #ho
4en$ or prior to using the symbol in treatment.
To form Kyo$ wrap the middle fingers around the inde: fingers$ thumbs parellel and e:tended with the
remaining fingers interlocked.
This manual and information is for Karuna Ki Masters$ (ractitioners and students. If you ha!e not had some
"sui Reiki Training$ this information will be of little use to you or make little sense. This Manual is here for
my students$ and those interested in learning or participating in Karuna Ki.
!aruna !i
Introduction and Overview
Karuna Ki is an art that I de!eloped from my practices with Karuna and the Karuna #ymbols. Karuna Ki is
the Way of 3ompassionate =nergy and a .ealing and Meditati!e practice using the Karuna Ki energy and
symbols to be the Di!ine .eart of 3ompassion.
The .istory of Karuna Ki tries to be balanced in its understanding of how the Karuna arts came to be$ and
tries to gi!e due credit to those who in!ested time and effort in its de!elopment. Karuna Ki represents my
de!elopment and practice with the Karuna$ the symbols$ Karuna Ki Do meditations and other practices.
Karuna Ki shares the symbols and early de!elopment with Karuna ReikiS$ and Tera MaiT Reiki. Karuna
Ki has new attunements and Karuna Ki Do meditations$ and is a new de!elopment apart from either Karuna
ReikiS and Tera MaiT Reiki. The basic principle of Karuna Ki is the connection to 8and becoming9 the
embodiment of compassion both for healing self and others$ and to send healing and compassion to all
creation. The attunement and subse,uent meditations link us to the compassion of -od 8which we all
already are and ha!e!9$ and it is through this power that we heal. During the healing we stri!e to reflect
compassion and lo!e not only to those we heal$ but to all creation. &or those uncomfortable with the use of
-od$ this principle is reflected wonderfully in the 2uddhist -oddess of 3ompassion$ Kuan 0in 8Kannon in
;apanese9. This is a heart centered compassion and a heart centered healing. It is sharing in the
compassion of -od$ or the compassion of Kuan 0in for all the uni!erse. It is only in this perfect lo!e that
one is truly healed.
Similarities and i''erences to other !aruna Arts and Systems
Karuna Ki e!ol!ed from other Karuna arts. #imilarities include that it shares the #ymbols <onar$ .alu$
.arth$ Rama$ -nosa$ Kriya$ #hanty$ Ia!a$ >m$ &ire #erpent$ and the Tibetan Master #ymbol.
Karuna ReikiS uses a process of A attunements. In reality there are only B attunements. There is a Karuna
I and a Karuna II attunement. When learning Karuna (ractitioner %e!el I$ you recei!e the first of the two
attunements. When you learn Karuna (ractitioner %e!el II$ you recei!e the second attunement. When you
learn the two master le!els$ you recei!e the same attunements again with the intent that they be master
attunements this time. In Tera MaiT Reiki$ there are three attunements. These are %e!el I$ %e!el II$ and
Master %e!el. There is also a Water ceremony and a 0od initiation.
"9
Karuna Ki is !ery different. It has a two faceted attunement system. &or those who are already Reiki or
#eichim Masters$ there is a #ingular Karuna Ki Master /ttunement that attunes you to all the symbols to the
Master le!el in one attunement. &or those with less than master energy work$ there is a three le!eled
attunement system. The theoretical underpinnings of this are discussed in more depth in the attunement
section of this manual.
It should be noted that I do not claim anything supernatural or mystic in de!eloping this Karuna Ki system
or these attunement processes. They do not come from /scendant Masters$ 3hanneled beings$ from -od
or anything else. They come from a human being who studied carefully the process$ how it worked and
what was necessary for it to work. These practices de!eloped naturally out of my practices. These days$
there are many claims by some systems being higher fre,uency$ faster healing and better than "sui
Reiki. It must be noted that the Karuna Ki #ystem makes none of these claims. Karuna Ki is offered as a
healing art and spiritual practice. 4o other claims are made than that. /s the founder of this style of Karuna
Ki$ I acknowledge that meditation and practice of any energy system or art has the effect of increasing your
capacity to handle energy as well as your own personal !ibration. That includes consistent practice with
"sui Reiki or personal meditation.
In develo#ing !aruna !i/ I have redesigned and incor#orated ne0 develo#ments in a manner that I
#ersonally 'eel resonates better 'or 0ith the Bay o' 3om#assionate Anergy, I have designed ne0
meditations/ develo#ed ne0 uses 'or the symbols/ and designed ne0 attunements, !aruna !i is a
uni*ue creation that is se#arate and di''erent 'rom the Sai @aba Reiki and !aruna ReikiS ,
The !aruna !i System - Trademarks/ Registrations and 3ontrols
The Karuna Ki #ystem respects the traditional sanctity of the Teacher and #tudent Relationship$ which has
stood the test of time for centuries. It is my belief that the healing and teaching relationship should be an
indi!idual relationship free of outside controls$ conflicting loyalties$ and other re,uirements. This is the case
with the !ast ma7ority of the Independent "sui Reiki Masters. /s such$ the Karuna Ki system is offered as
an alternati!e. The Karuna Ki system is free of trademarks$ registrations$ conflicting loyalties and e:ternal
controls. It is a system$ like "sui Reiki$ that is for e!eryone. Teachers of this system are free to add
material as they see fit to address the needs of their indi!idual students.
This manual is 3opyright by 1incent /mador 5HHH. It is offered for Karuna Ki Teachers to use$ without
obligation$ with the e:ception that if it is used in a class as a student manual that it is gi!en in its entirety.
Karuna Ki Teachers are always free to use their own materials$ de!elop their own materials$ establish
whate!er re,uirements for certification that they wish for their indi!idual students and teach howe!er they
choose. Those who are Karuna Masters from other Karuna traditions finding themsel!es disinfranchised
due to registration issues are welcome to practice Karuna Ki$ and free to use the name for their practice. It
is not trademarked and open to all. The manual is a resource for all to use. It will be updated regularly.
Karuna Ki Do Meditations
In Karuna Ki Do Meditations$ there are four types of meditations. >f primary importance in the Karuna Ki
#ystem is the meditation to strengthen and de!elop the 3hannel. There are also meditations to e:pand the
oneness of the lo!ing heart centered compassion and to share it with all the uni!erseL meditations with the
symbolsL and Toning in mediitation.
The first type of Karuna Ki Meditation$ is an acti!ity that uses a mudra 8hand positon9 and specific breathing
to focus on strengthening the healing channel$ increasing the personal chi$ and healing the self. In
con7unction with the attunements$ it forms the basis of the system and transmission of the energy.
3onsistent practice clears and focuses the mind and helps one to culti!ate compassion toward all beings.
The second type is to meditate on the 3ompassionate energy that is Karuna Ki and to use that to e:pand
your awareness. The meditation also allows you to e:pand your compassionate awareness to all the
uni!erse.
The third type of Karuna Ki Do Meditation is with the symbols. Meditation with the Karuna #ymbols can help
to de!elop the connection with the symbols and thus the connection to the 3ompassionate .eart that is the
basis of this system. There are many ways to meditate on the symbols. The simplest is to use a meditation
that you already use and to draw the symbols before you$ concentrate on the connection to the energy and
contemplate the indi!idual meaning of the symbol.
The fourth practice in Karuna Ki Do Meditation$ is using Toning. This practice can be used in either of the
first type of Karuna Ki Do Meditation$ to change or enhance the effects.
#pecific e:ercises are listed below. These are my practices. Trust in yourself and your intuition.
=:periement and see if these work for you. 3onsistent practice is the key. To do these Karuna Ki Do
Meditations$ use guidelines that anyone doing meditation of any sort might follow. -et yourself into a
comfortable position. #itting in a comfortable chair that allows your spine to be erect is good. (lacing your
hands on your lap and ha!ing your feet comfortably touch the floor generally works well. Rela:ing the body
using some deep breathing$ or muscular rela:ation can sometimes help. /s with all meditation$ if your mind
wanders while meditating$ allow the thoughts to slip away$ paying them no mind$ and gently refocus. .a!ing
done that$ breathe slow and deep$ shut your eyes and focus on the feeling of lo!e and compassion.
#ometimes it helps to allow that sensation to begin in your palms. /llow the Karuna Ki Do to pour into you
and intend that it do so. Remember that the feeling of this system is one of total compassion and lo!e in the
oneness of all creation. %et your mind stay on this sensation and feeling. 4ow allow the lo!ing and
compassionate feel of the #ource to be with you as the energy flows into you. #tay with this feeling for a
time and then when you are ready$ you can begin to meditate on the symbols.
The Symbols and their Meanings
This list is a summary. &or more specific aspects of the symbols refer to the !aruna !i Symbols (age.
>onar + <onar helps us to work through and release karma and pain. Work at this by sending this lo!ing
compassion of Karuna throughout yourself at a cellular le!el during the meditation.
7alu + 3lears the mind of delusion and denial. It can clear and open a channel to higher consciousness. It
can also be used to dispel psychic and'or psychological attack.
7arth + #ymbol for the heart from which healing and lo!e flow. This helps one de!elop the highest
compassion and is the base symbol of Karuna Ki. "se it to heal the the heart and issues of the heart.
Rama + 3onnect with the abiding 7oy that is the 3ompassion of Ram or -od. /lso use it to ground to the
si: directions$ connect with the earth energy$ and to open$ connect and balance the lower chakras to the
earth.
2nosa + .elps link you with mystical and spiritual knowledge ac,uired through feeling and prophecies from
-od. It can link you more fully with the higher self
!riya + The %aw of Kriya is that of creation and of action$ and raises awarenessL transforms thoughts into
action and manifestation.
Iava + It is used to send the Karuna 8lo!ing compassion9 through the uni!erse. 3an be used for planetary
healing. Will help to heal the =arth 8situations$ places$ disasters$ disease$ etc9
";
Shanty + .eals our holding onto the pastL helps to focus on li!ing harmoniously in the moment$ and to
release the futures we create for oursel!es.
6m + Represents the "ni!erse functioning as a whole. It brings in wholeness into our li!es. /lso$ use to
clean$ stabili?e and seal the aura. It bings in light$ purifies$ protects and connects with -od.
:ire Ser#ent + 3onnects and opens all chakras$ and opens central channel allowing the flow of kundalini
fire. "sed specifically here to balance.
Usui ai !o Mio + The -reat #hining %ight. It is a pure connection to the source and the Karuna 8lo!ing
compassion of -od for all creation9.
Tibetan ai !o Mio + re!itali?es and energi?es the center of each chakra$ and the unification of the body
and mind.
Karuna Ki Do Meditation 4umber >ne
Developin the !hannel
Karuna Ki Do Meditation R5 is done using the #ha Mudra and focuses on strengthening the healing
channel$ increasing the personal chi$ and healing the self. This is also described on the Karuna Ki Mudra
(age.
This is a meditation using the #ha Mudra to help de!elop and strengthen the
Karuna Ki 3hannel. This practice is one of the most basic skills in Karuna Ki
and is fundamental in culti!ating both mental clarity$ health and compassion.
This is taught to all Karuna Ki #tudents and they are strongly ecouraged to
practice this daily. 3onsistent practice clears and focuses the mind and helps
one to culti!ate compassion toward all beings.
This Mudra is called #ha in ;apanese. It is also used in Taoism$ some
Tibetan arts$ and in 4in7utsu. #ha is used for .ealing of #elf and >thers$ and
ro de!elop and strengthen the inner channel+. It was said that those that
mastered the Inner connections using #ha would de!elop an inner power and would no longer succumb to
!iruses and other afflictions. In this mudra the inde: fingers and thumbs are e:tended while the other fingers
are interlocked. "sing #ha is an e:cellent mudra to use when meditating. When doing any of the Karuna Ki
Meditations you can use the #ha Mudra as you meditate. /dditionally$ it can be used when doing healings.
2efore you actually begin doing the healing$ place the hands in #ha$ connect to the Karuna Ki energy$ focus
on the compassion of the source and let the energy flow into the hands. Then separate the palms and begin
healing.
#ha is used for healing self and others. "sing this Mudra in the meditation below helps to increase within us
health$ !itality and healing strength. The following e:ercise can help to fully de!elop the use of #ha. To do
this$ first place your hands in the #ha Mudra. This acti!ity helps link the pathways within the body. 2y
forming the #ha Mudra with the hands the appropriate pathways of energy are linked within the body. This
brings health and knowing. The acti!ity helps increase your inner strength$ e:pands your channel$ e:pand
the mind and the ability to sense self and others and to remo!e fear.
2reathe in through the nose and out of the nose. =mpty your mind by focusing only on the breathing. If that
is difficult$ count slowly to se!en on the inhalation and to se!en on the e:halation. If other thoughts arise$
pay them no mind and let them slip away. &ocus within and on the flow of energy within the body and on the
spirit.
Deep within us burns a &ire$ behind the hara and it is the area of (ersonal 3hi. This meditation replenishes
our personal chi with the compassionate lo!ing energy of Karuna Ki 8or Reiki$ etc.9 and strengthens us$
reduces stress and an:iety$ and increases our ability to channel the energy.
&ocus on the .ara$ or slightly behind it. #ome people see or !isuali?e this as see it as a ball of light$ fire or
heat. 1isuali?e the ball of fire deep within you$ behind the .ara. 3onnect to Karuna Ki or Reiki energy. This
acti!ity is to focus on the fire and to make it burn brighter and warmer and to increase its radiance
throughout the body. /s you breathe in the breath$ the lo!ing light energy 8"se Reiki or Karuna Ki9 comes in
energy comes in through the crown 8top of head9. #ee the energy mo!e down to behind the .ara area and
see if fill the area making the light there grow$ and brighten. 0ou will feel energi?ed. When you feel
energi?ed and filled$ allow the energy to e:pand outwards and through your body spreading e!er outward
further and further to the top of the head$ the tips of the toes and the tips of the fingers. #ee it spread
through all the organs. &ocus on the Mudra$ and hold it between the sternum and the hara. 2reath in
through the hands and into the hara$ and on the e:hale from the hara out through the hands. Do this for 56
minutes or so. When done$ focus the mind back on the .ara. /llow your consciousness to return to
normal. #tand$ and shake the hands three times$ and then the feet three times. >nce you master this
breathing techni,ue$ you can do this acti!ity any time by using the mudra and 7ust concentrating on
breathing and increasing the light. Done regularly it strengthens the body and mind$ and increases the
!itality of the body. %ike with Karuna Ki or Reiki$ you will notice that the hands will be !ery hot when doing
this and after. This can be done with any of the other Ku7i+in hand positions.
Karuna Ki Do Meditation 4umber Two
Karuna Ki !ompassion Meditation
In this meditation we will use all the symbols and connect to the %o!ing 3ompassionate .eart of the
"ni!erse. We will center this in our hearts and then send it out to all the uni!erse. 2egin by breathing in
deep breaths through the nose and out through the mouth. 1isuali?e the symbols and draw them in your
mind 8it is ok to ha!e a picture of them if you ha!e not memori?ed them yet!9 Draw the <onar$ .alu$ .arth$
Rama$ -nosa$ Kriya$ Ia!a$ #hanty$ "sui Dai Ko Mio$ Tibetan Dai Ko Mio$ and finally the >m. &eel the
peaceful energy of the compassion that is Karuna Ki flow all around you.
4ow$ focus on the energy of the uni!erse$ all the stars$ the planets$ e!erything. &ocus on breathing in all
the energy in the uni!erse$ pulling it into you$ energi?ing you$ filling you completely. %et yourself be filled
with the peaceful$ lo!ing$ compassionate energy of the uni!erse. 2reathe in pure lo!ing compassionate
energy and breathe out all the to:ins and negati!e things not in your highest good. #tay with this feeling as
long as you wish. It is in this lo!ing compassion that we e:perience the oneness of all things 8whether that
be we are all one in 3hrist)s lo!e$ or in the lo!e of compassion for all souls to reach enlightenment$ that is
Kuan 0in9. 4ow$ think of the feeling of lo!ing compassion$ and concentrate on breathing in that. This is the
Karuna Ki Do. When breathing out send that out to e!ery part of the uni!erse. Do this for a time and then
when you are ready$ allow yourself to fill e!ery part of you with this energy. 2egin at the toes and let your
body and energy field fill totally until you brin with this wonderous feeling lo!ing energy. When finished$
slowly allow yourself to reorient to your surroundings and then go out and be this compassion to all.
Karuna Ki Do Meditation 4umber Three
Karuna Ki "#m$ol Meditation
3hoose a symbol to work with. =ither draw it in front of you or !isuali?e it in your mind. #ay the name of the
symbol 8either out loud or in your head9. 1isuali?e the symbol as golden$ intensely bright and empowered
$<
with the lo!ing energy of the #ource. /llow it to flow into you$ and for any message it might ha!e for you to
manifest. #tay focused on the symbol and the 3ompassionate Karuna Ki energy flow and the source. /llow
the symbol and energy to show you what that means. #tay with this as long as you feel comfortable. &ocus
on your breathing. 2reathe in the compasion and lo!e of all the uni!erse$ and then on the e:hale radiate
out that lo!e to all li!ing beings. When done with the symbol$ feel the connection to the source and see the
symbol fully acti!ate and e:perience the oneness of the source.
When you are finished$ draw all the Karuna Ki Do symbols in front of you saying their names. Thank the
#ource for sharing this with you. /t this point$ you are likely to be filled with energy and this would be a good
time to work on doing self+treatments$ treating others$ doing distant healing$ manifesting goals$ charging
your reiki crystals. -rounding yourself is important! If you are not grounded$ you might find yourself light
headed and di??y after this meditation. &ind something that is grounding and do it. 0ou can place your
palms on the earth$ go for a walk$ !isuali?e roots running to the center of the earth and connecting$ drink
water or whate!er works for you. 0ou can also put your tongue on the soft pallate 87ust behind the teeth9$
draw the power symbol on the feet$ that hara 87ust below the na!al9 and the palms. (lace your palms on the
hara and concentrate on that area for a few minutes. This tends to bring the e:cess energy from the upper
chakras and into the hara. /ny method of grounding works and keeps the di??ies from happening!
There are many symbols in Karuna and thus the symbol you choose to do the meditation on depends on the
particular aspect of the energy you with to e:plore more fully. Ideally all of them should be done o!er time$
with a minimum of a week spent on each one. There are an infinite number of possibilities of Karuna Ki Do
#ymbol Meditations possible. 0ou can do it focusing only on the connection to the Karuna Ki source. 0ou
can add other meditati!e practices such as light body meditations$ or Mer+Ka+2a. =:periement and know
that 7ust as the human creators of the Karuna #ystems used their intuition and guides to de!elop their
practices$ you can de!elop your own as well!
Karuna Ki Do Meditation 4umber &our
Tonin Meditation
This fourth practice of Karuna Ki Do Meditation is to add the toning and chanting aspects of
Karuna Ki healing into the meditati!e practice. Meditation techni,ues such
are Transcendental Meditation$ (raying the Rosary$ the Tibetan >m Mani (adme
.um to for Kuan 0in)s assistance are all e:amples of chanting from many faiths. To use this
Karuna Ki Do techni,ue$ simply decide on what symbols$ or what
aspect of the energy you are trying to manifest. Then use those
symbols names as mantras when performing Karuna Ki Do
Meditation >ne or Two. #ome possible combinations might be
>m+#hanty+>m$ or >m+shanty+shanty+>m$ >m+-nosa+>m$ or >m+Ia!a+
>m. Many patterns are possible using the symbols names and the intent of the
symbol as the guide to what you are trying to accomplish.
!aruna !i Symbols
0ou can use the Karuna Ki symbols 7ust like using the "sui Reiki symbols. They can be drawn at the
beginning of a session to gain rapport with the Karuna$ they can be drawn on the palms prior to healing$ or
they can be drawn on the person recei!ing helaing. The names of the symbols can be chanted or in+toned
8as pre!iously described9. The following descriptions of these symbols are complied from !arious sources
including %ight and /donea)s Karuna Manual$ Kathleen Milner)s 2ooks$ and from !arious Karuna Websites
on the Web.
%onar
This symbol is pronounced ?oe nar. It was channeled by Marcy Miller and purportedly gi!en to Marcy from
#ai 2aba during a meditation. <onar means infinity or eternity. To draw the symbol$ first draw the < and
then the infinity three times. This symbol is thought to work with past li!es. The theory being that the cells
carry the memory of trauma$ and ideas from both this life and pre!ious li!es. This symbols
is thought to help us work through these issues and release them and the associated Karma.
2ecause of this it is thought to work well with child abuse. It is also to help with things or
formulate issues not clearly defined$ and allow us to open oursel!es to the awareness of
these issues and our humanity. %astly it is used for dimensional access. In Karuna Ki$
the specific techni,ue for using <onar is to connect to the lo!ing compassionate
energy of the di!ine source which is infinite$ and use this infinite lo!e for healing.
&alu
This symbol is pronounced hay+lou It was channeled by Kathleen and Marcy and was gi!en purportedly
by #ai baba during a meditation. .alu means lo!e$ truth$and beauty. It can also mean harmony. It is
supposed to be a deeper ray of healing. This symbol is an amplification of <onar. To draw this$ the < is
completed and the pyramid is added. .alu is thought to be more powerful than <onar and works in higher
dimensions and at deeper le!els. .alu is said to restore balance. It is thought to bring about deep
healing at causal and karmic le!els. %ike the "sui Reiki symbol$ #ei .ei Ki$ it is supposed to help dissol!e
negati!e patterns in the unconscious mind that we use to keep oursel!es from truth$ and also to break up
delusion and denial. It is also used to open a channel to higher consciousness. It can be used to repel and
dispel psychic attack and psychological attacks. To use .alu for this purpose$ draw the symbol in the air
and connect at your heart center to the di!ine compassion. Infuse and surround yourself with the symbol
and this energy. Know and intent that no psychic or psychological attacks can harm you in the oneness of
$"
this lo!e. raise your hands and send this lo!ing energy to those that might be attacking. 2oth ;esus and
-handi belie!ed in lo!ing your enemies and praying for those that persecute you. This techni,ue is the
embodiment of that belief.
&arth
This symbol is pronounced e:actly as spelled. It was channeled by Kathleen
Milner and Marcy Miller. .arth means %o!e$ Truth$ 2eauty$ .armony and
2alance. It is the main symbol of Karuna Ki. It represents the Infinite %o!e
and 3ompassion of the source. .arth is a symbol for the heart from which healing
and lo!e flow. It is used to heal the heart and issues of the heart$ and helps one de!elop
Karuna 8compassion9. It is useful and helpful in healing relationships. .arth restores
our lo!e of life and for the things we do. .arth is good to use for addictions of all kinds.
Rama
This symbol is pronounced ra ma. It was channeled by Kellie+ray Marine. Rama translated means
abiding 7oy and is interchangeable with Ram or -od. Rama grounds to the si: directions$ connects with
earth energy. It opens$ connects and balances lower chakras to the earth .armoni?es the upper chakras
with the lower. Rama clears lower chakra energy. It can help to get a
person out of lower chakra issues 8sur!i!al$ lack$ o!er indulgence or lack
of desire for se:$ power struggles$ etc.9 Rama can be used to clear crystals
and to clear a room of negati!e energy. It empowers material goals and
helps to manifest them. Rama creates steadfastness and determination. If
you initiate the feet with Rama and the power symbol$ it will open
the feet chakras$ and connect with the earth energy bringing
balance and increasing the amount of Ki
energy channeled.
Gnosa
This symbols is pronounced know sa. It was channeled by Maria
/braham. It is also called (lanetary .ealing and =nlightenment by Maria
and Kathleen. The word -nosa is deri!ed from the -reek -nosis meaning mystical and spiritual
knowledge ac,uired through feeling and prophecies from -od. -nosis is also the belief that -od re!eals
e,ually to all creation$ and through personal intimate connections. -nosa links you more strongly with the
higher self$ and brings higher consciousness into the physical body. -nosa increases awareness of
dimensional le!els of self. It can create a spinning merkaba at the heart center uplifting consciousness. This
symbol$ like .arth is a primary symbol in Karuna Ki. It is through -nosis that we de!elop the oneness with
the compassion of -od.
Kri#a
This symbol is pronounced kree yah. It represents perfect balance. It was channeled by (at Miller. It is
also called 3hokurei by Kathleen Milner$ or double chokurei by others. Kriya means action. The %aw of
Kriya is that of creation and of action. Draw the symbol with both hands simultaneously. Kriya is used for
physical manifestation. It is thought to help to heal the human race. Kriya brings in and'or releases energy
creating balance. Kriya raises awarenessL and transforms thoughts into action and manifestation. It is used
in the attunement$ drawing o!er the body and sweeping off the hands 8resting on knees9$ saying something
like 0ou are in (erfect 2alance and >neness with all that is
Iava
This symbol is pronounced ee+ah+!ah. It was
channeled by 3atherine Mills. The symbols balances
the four elements. When drawing the four small loops$
say =arth with the first$ Water with the second$ Wind
or /ir with the third$ and &ire with the fourth. Ia!a helps
pierce the !iel of illusion that is our conditioned thoughts and
beliefs. 2y doing this we see things as they are$ not as our conditioned
beliefs would lead us to belie!e. In this oneness of mind$ we are free to respond to another in the
moment ranther that react from past conditionings. Ia!a can heightens awareness to
reality. It is used to help you to take action on your own plans. Ia!a is used for
planetary healing. It will help to heal the =arth 8situations$ places$ disasters$
disease$ etc.9.
$$
"hanti
This symbol is pronounced shawn+tee. It was channelled by (at 3ourtney. #hanti
translated means (eace. #hanti helps heal the past. #hanty can help you to
li!e harmoniously in the present and to release the past and future. We often hold
onto paast hurts and dreams that pre!ent us from healing. #hanty helps us
to stop re+creating for oursel!es the feelings stemming from the past and our
beliefs about them. 2y using #hanty and sending peace to these past situations$
we free oursel!es from the attatchments we hold onto the past. It is in this
lo!e that we heal. #hanty can be used for manifesting the best possible
results. It releases fears and nightmares. #hanty soothes the aura
creating a feeling of peace 3reates integration 8Kathleen
Milner and William Rand state this occurs on F dimensions9.
#hanty is used in the attunement$ drawing o!er
the body and sweeping off the hands 8resting on
knees9$ saying$ 0ou are filled with Di!ine (eace.
Dumo
This symbol is pronounced do moe. 8/lso known as Tibetan Master #ymbol or Tibetan Dai Ko
Mio.9 It represents the swirling fiery heat of the Kundalini. Dumo or Dumo &ire is the heat
which ascends o!er the spine as a result of Kundalini awakening. The unification of
mind and body produce the emanation of heat. .eat is the lowest range of !ibration$
radiating out to produce form 82ody9. Dumo is the igniter of the #acred &lame or
Kundalini fire. Dumo unifies the mind and body and works with the fire in the base
chakra. Dumo pulls negati!e energy and disease out of a body$ room$ or situation
and releases it. It is thought to heals the soul$ brings spiritual growth. It can be
used on crystals to self+clear. Dumo)s main focus is healing. It is used in the
attunement process with 1iolet 2reath where it is !isuali?ed in gold. It is not the
goddess spiral used in Wiccan based faiths.
'sui Dai Ko Mio
The "sui Master #ymbol is used as the highest le!el of healing. In the "sui Reiki #ystem it is used in all
healings. The name of the symbol can mean -reat 2eing of the "ni!erse #hine on Me. It can also mean
the great shining light. It is <en e:pression for one)s own true nature or 2uddha+nature$ through which one
becomes cogni?ant in the e:perience of enlightenment or satori. The spiritual body is thought to be the
template from which the physical body emerges. It is thought that all disease comes from clouds forming on
the spiritual body$ and the Dai Ko Mio cleanses and heals the spiritual body. It is used in the attunements
and for healing. The "sui Dai Ko Mio is used in Karuna Ki as a representation of the total connection to the
compassion of the di!ine source.
Ti$etan (ire "erpent
The &ire #erpent represents the #leeping #erpent coiling at the base of the spine. The fire #erpent is
used during an attunement with hori?ontal line o!er top of crown$ snaking down the spine$ and spiraling
clockwise at base of spineL grounds energy into lower 8feet to tailbone9 body. 2y re!ersing the spiral
8counter+clockwise9 starting at base of spine$ snaking up spine and ending with hori?ontal line o!er the
crownL it pushes energy up to four upper chakras. It does not allow energy to escape out of crown chakra.
The fire serpent connects and opens all chakras. It opens the central channel allowing the flow of Kundalini
fire $ or the Dumo. It can be used in healing or meditation for more balance and recepti!ity.
OM
This symbol is pronounced /h uu mm. It is a #anskrit symbol used
in many eastern spiritual practices. Represents the "ni!erse
functioning as a whole unitL / father'mother beckoning creation$ " U
son'daughter the e!olution of indi!idual soulsL and M absorbing of all that is
created. The sacred sound of the "ni!erse. >m cleans$ stabili?es and
seals the aura. It brings in light$ purifies$ protects and connects with ->D.
>m is chanted and !isuali?ed in gold by and indi!idual or in groups to be used
for healing or psychic attunementL sound psychically charges the air with
prana which is under the direction of thought and can be
directed specifically. It is recogni?ed as the primal sound and chanted
to control natural manifestationsL represents the three manifestations
$(
of all life* creation$ preser!ation and destruction "se in the initiation process to seal in the other symbols or
to seal each part of the attunement. >m opens the crown and if drawn abo!e the head opens a pathway to
-od and higher consciousness.
Raku
Raku is used in passing attunements$ but not in indi!idual healings. Raku helps to lift negati!e Karma$ and
takes the initiate to higher le!els of consciousness. It acti!ates the .ara %ine and brings Reiki energy in
through the Ki channels$ and grounds it in the .ara. It is used at the end of an attunements in Karuna Ki Do
to separate the auras of the master and the student. Raku is an initiatory symbol.
Treatments and .ealing "sing the #ymbols
!aruna !i Treatments
In Karuna Ki$ there are no specific hand positions as in "sui Reiki. When using Karuna Ki for healing$ a
more intuiti!e apporach is used. Techni,ues such as scanning 8sensing for changes in the recipient)s
energy field9 are used. /dditionally$ the practitioner of Karuna Ki is encouraged to use their own intuition by
placing their hands where they are guided. In a typical treatment using Karuna Ki$ I generally do the first
four "sui .ead positions. 4e:t$ I will perform scanning to sense for any changes in the energy field and
treat those. %astly$ I will allow myself to place my hands where they are guided to anyplace that might be in
need of treatment. In contrast$ you can use the standard "sui Reiki hand positions and this will work nicely
as well. 8To !iew different sets of hand positions$ !isit the %e!el I Reiki Manual on this site. &or more
information about basic #canning Techni,ues$ !isit the %e!el III Reiki Manual on this site.9
!aruna !i Scanning
In Karuna Ki #canning can be done using the basic scanning techni,ues or an ad!anced process using the
mudra Kai as part of the process. 2oth are effecti!e. "sing the Kai Mudra consistently helps de!elop the
ability to sense problem areas more readily. To read and learn about using the Kai Mudra in #canning$ click
the link to take you to the !aruna !i Mudras Page.
Using the Symbols in Treatments
Described here is one possible use of the symbols in healing. There are as many different uses as you can
create. 4ecessity and intuition are wonderful teachers. &irst use <onar. <onar is a deep healing symbol
that connects to the infinite. It it cleansing. It also can help resol!e issues left undone from relationships$
acti!ities$ situations 8and'or li!esI9. .alu 8like #ei .ei Ki9 helps release and break up negati!e patterns and
emotional difficulties and beliefs that keep us from seeing reality as it truly is. .arth is the principle symbol
of the Karuna Ki system and is the symbol of lo!ing compassion. "se is and let the compassion that is this
energy flow. %o!ing compassion is healing$ restoring balance to energy and emotions. Rama grounds and
connects us from the source through to the earth. It is both grounding and clearing. "se #hanty ne:t$ to
help release the past$ and to focus on li!ing harmoniously in the moment$ and to release the futures we
create for oursel!es. &inally use >m to bring in wholeness into the life of the client$ and to clean$ stabili?e
and seal the aura.
This is one possible se,uence. /nother possibility is to simply focus on the Karuna Ki energy and let it flow
and allow the energy to direct the session. This is the highest le!el of practice. We simply be and allow
the energy to flow with intuition as our guide.
Toning the Symbols in Treatments
The symbol names can be chanted or toned when performing a healing. 1isuali?e the symbol in your mind
and write it on your palms. #ee it clearly in gold. Then say the name of the symbol. This is partly an
intuiti!e process where you 7ust let it out. It is thought that the sound helps intensify the effect of the
healing energy and dri!e it to deeper le!el. >ne small word of ad!ise...... .ealing sessions are often times
of great rela:ation for people$ and times when people entered altered states. Make sure what you are doing
is not a distraction that interferes with the healing session.
There are times when you want to Tone$ but doing so might be distracting or inappropriate to the situation.
In these cases$ focus on the third eye. #ay the symbol name 8mantra9 in your mind. Think of saying it with
such resonance and power that it tra!els to the end of the uni!erse and beyond towards infinity. Resonate
the sound in your mind$ through your hands$ and into the person you are treating.
Reiki and S#irituality
...#ooner or later you)re going to reali?e$ 7ust as I did$ there)s a difference between knowing the path and
walking the path...
+ Morpheus$ from the mo!ie The Matri:
4o matter what style of Reiki that one practices$ it is almost a truism that all find it to be a spiritual practice. It
is commonly said that Reiki integrates with all spiritual practices$ but it is often unclear what e:actly that
means. This article will e:plore the idea or spirituality and Reiki by looking at what the system was intended
to do and the symbols.
Reiki Ryoho
Reiki Ryoho or Reiho was the art that "sui practiced. This art continues to be practiced in ;apan$ in an
unbroken line since "sui$ in the "sui Reiki Ryoho -akkai. In the past two years$ information has been
trickling out of ;apan regarding the practices of the -akkai. These ha!e been turbulent times in the Reiki
world in the west as this has had the effect of challenging many people)s beliefs about Reiki. &or some$ it
has allowed them to ree!aluate their practices and learn new techni,ues$ while for others it has caused
them to dig in their heels and hold more tightly to what they know.
Reiho was a simple system. It was primarily a secular enlightenment system that also allowed you to heal.
0ou healed self$ and then others. It comprised of &i!e (rinciples that were the core of the teaching 8&or
today only do not anger$ do not worry$ be grateful$ do your spiritual work with appreciation$ be kind to all
li!ing things9. %i!ing the principles were paramount for staying in the moment and healing the mind. "sui
also included the Waka poetry of the Mei7i =mperor. The poetry was chanted before meditation to help clear
the mind and set the intent. There were a number of simple techni,ues to use for self and other healing.
.atsurei .o was a meditation techni,ue that strengthened the body and mind as well as helped increase
the ability to use the reiki. Rei7u was the empowerment 8attunement9 that was recei!ed weekly in a group
.atsurei ho practice that empowered the students to reiki and helped them continue to grow. %astly$ the
symbols were added in to aid those that had difficulty connecting directly to the energy.This was the Reiki
system. / simple elegant system. %et us now mo!e to e:ploring the spiritual and healing aspects.
Anlightenment System
It is impossible to fully understand the intent and design of these practices without looking at the time and
mindset in which "sui li!ed. In doing so$ we must mo!e past our conditionings$ new age+isms$ and other
present day thoughts and ideas so that we a!oid reading history backwards with our present !iews.
&irst and foremost$ "sui was un,uestionably 2uddhist. The Teaching story that Mrs. Takata used with "sui
as a 3hristian Monk was a story that was used to teach westerners unfamiliar with ;apanese 2uddhist and
$)
culture the idea that "sui was a seeker in a religious sense. It was an effecti!e teaching tool$ which
unfortunately became dogmati?ed. 8 There are ideas that are common to a culture that are unspoken and
simply understood. /n e:ample of this is the idea of the /merican Dream + to get ahead. These unspoken
parts of the ;apanese cultural mindset are difficult to communicate to those not familiar with the culture and
so Mrs. Takata tried to use western ideas to teach reiki principles.9
"sui was a #hingon 2uddhist growing up and became a Tendai 2uddhist later in life. /s such$ there are
certain ideas about the world that are part of his system. Reiki e:emplifies the principle of wei wu wei$
doing by not doing. 2y doing nothing$ e!erything is done. Reiki is a simple practice. We place our hands on
someone and by doing nothing 8no controlling$ no directing$ 7ust 2=ing9 e!erything is done. The principles
teach keeping the now$ and awareness. It takes mindfulness to not anger and not worry. It takes
mindfulness to be grateful$ and to be kind to all li!ing things.
%ooking at the symbols he chose to place in the system also are keys to this enlightenment system. %et us
now e:amine these symbols and the possible implications of them. "nlike the multitude of also ran systems
that ha!e de!eloped in the west since the death of Mrs. Takata$ the "sui system had only A symbols$ and it
is fairly clear that they were added fairly late in the de!elopment of the system. They seemed to be added in
as a tool for those who had trouble connecting to the energy directly.
The first symbol is the 3ho Ku Rei$ the so+called power symbol$ also called the &ocus. It says place the
power here. It is an edict to do so$ but something much more is implied. It is also an edict to wake up. In
the oneness you are and always ha!e been this$ interconnected with all things and one. It is an in!itation to
awaken$ to remember by releasing the things that blind us to our true nature.
The second symbol is the #ei .ei Ki$ or the so+called mental+emotional symbol. It is the .armony
symbol. In the oneness that is 3ho Ku Rei$ #ei .ei Ki heals body mind and spirit. It cleanses and heals by
helping us to remo!e the attatchments we ha!e that create our suffering and thus our illness. The third
symbol is the .on #ha <e #ho 4en$ often called the distant symbol but also the connection symbol. It
is from a 2uddhist 3hant that means Right consciousness is the root of e!erything or / righteous man
may correct all thoughts$ or To act in the Reali?ation of /bsolute 2eingness. 2ut what might that mean$
Right consciousnessI This is clearly a 2uddhist idea. Right consciousness is being fully in the moment$
fully in the now. It is acting$ not reacting. This is an important distinction. Reacting is based on our ego$ our
conditionings. >ur conditionings are the cause of our suffering and our illness. It is only by letting go and
remo!ing our conditionings that we are free to be in the moment$ to respond$ and ultimately to heal. The last
symbol is the Dai Ko Mio$ or the so+called mastery symbol. The symbol is the great shining light. The
goal is Reiho is to li!e in the great shining light. The pre!ious three symbols are the key$ the last is the
reali?ation. (erhaps putting them all together into a sentence might help. We are one with all things$ in this
oneness we heal body mind and spirit. In right consciousness we release attatchments and conditionings so
we li!e in the moment of the great shining light. The symbols are a tool. They are a roadmap. They are
training wheels on a bicycle that are used while needed by remo!ed$ 8like all conditionings9 when no longer
needed. Do not mistake the map for the 7ourney$ or the destination.
6ther Issues - %e0 Systems/ AGtra Symbols/ Reiki as a @usiness
/fter reading all of this$ there are three ,uestions that you may now be asking* :ou 'ay $e askin!% if Reiki
is suh a si'/le syste'% why is it that others have develo/ed so 'any new syste's;
:ou 'ay $e askin!% if Reiki is suh a si'/le syste'% why is it that others have added and ontinue to add
new sy'$ols; :ou 'ay $e askin!% if Reiki is an enli!hten'ent syste' that allows one to heal self and
others% why is it that others have turned it into a $usiness; It would seem$ that people often ha!e an insight
into the system after using it consistently for any length of time. #ome might confuse this insight with a
new idea regarding Reiki and thus belie!e they ha!e de!eloped a new system.
%ikewise$ seeing new symbols is nothing e:traordinary. #acred geometry is older than (ythagoras$ and
common to many esoteric and spiritual practices. Most of these symbols ha!e a specific meaning to the
person !iewing them and do not constitute a new system. Most of these new systems with e:tra symbols
are simply reiki with e:tra symbols despite the claims of the proponents of the systems.
#till others ha!e added in techni,ues from other things like space aliens$ ancient ci!ili?ations$ 3elestine
(rophesy$ Wicca$ Tibetan practices$ /scended Masters$ etc.
While these may ha!e some interest for some$ I am forced to ask a fundamental ,uestion* Remembering
that Reiho was a secular enlightenment system that allowed you to heal self and then others$ do these
things increase the conditionings that you ha!e or help remo!e themI
Remember that symbols were a tool to be used to aid you in connecting to the energy$ and to guide you but
ones$ like all conditionings that were to be let go of when no longer needed. Does adding e:tra symbols
help or hinder this processI /re we helped by putting in some Tibetan symbols$ or are these simply
additional things to help us stay asleepI &or many these days$ Reiki has turned into a business. This idea$
and position is probably most ad!ocated for by William Rand and his website$ The International 3enter for
Reiki Training$ has many articles regarding setting up your Reiki (ractice$ etc. >thers continue to de!elop
new systems$ %ightarian Reiki$ /scension Reiki$ =ssene Reiki. It is interesting that all claim to be
uni!ersal life energy. #ome of them ha!e different techni,ues. In reality$ the systems are indeed different.
It would seem that what makes them different is not so much the difference in the energy$ but that ha!ing
taken them$ you now ha!e permission to use them differently. They are nothing that you could not ha!e
already done$ and nothing that you did not already ha!e.2usinesses thri!e by continually coming up with
new product. 4ew symbols$ new techni,ues$ new packaging are all part of this process$ as are the e!er
increasing claims of more powerful$ higher !ibrational$ more deeply penetrating$ ascension systems$
and on and on and on.
Summary
In the final analysis$ nothing can free you from the conditioning that cause your suffering e:cept you. 4o
energy system$ no matter how much ascension and enlightenment they promise$ can sa!e you. 4o guru$ no
system can sa!e you. /dding to the conditionings that you ha!e with more and more systems$ symbols and
techni,ues will not either. "sui handed you a key. / key in the form of D simple principles$ a simple
meditation 8.atsurei ho9$ some symbols to guide your understanding$ and a way to share this uni!ersal
unconditional lo!e with others. 0ou are an instrument of blessing. In the moment$ you reach out your hands$
place them on another in a gesture of unconditional lo!e$ and by doing nothing$ e!erything is done. There is
nothing else that is needed.It is my hope that these words will help clarify and open others to a different way
of looking at the system of Reiki that is outside of the 2usiness that it has become.
2lessings to allL
1inny /mador
A%G&'(! )&(!*(+
Angelic Seichim was de!eloped by 1inny /mador. #eichim'#K.M is a !ery
malleable energy$ and it responds to the conceptual schema that each person
uses to access it. The following method is one means of connecting to this
$.
energy. In this te:t the terms #eichim and #K.M are used interchangably to refer to the energy.
Seichim Angelic Attunement
This attunement will work with both the #K.M energy and the /rchangels. /rchangels$ like all angels$ are
an intelligence$ a power and personification of a specific aspect of god$ and the energy that power
represents. /lthough there are a number of /rchangels$ there are se!en /rchangels that stand before the
throne of -od. This information is ac,uired from a number of sources. &or e:ample$ Raphael identifies
himself as one to Tobias on the road. There are four that are
generally agreed upon
that all practices and faiths seem to include. These are Raphael$
-abriel$ Michael$ and that most agree upon$ "riel. There is not a lot
of /greement o!er the other three. =!ery ma7or faith seems to ha!e
their group of archangels including the Islamic$ /ssryian biblical$
7ewish$ Kabbalist$ dead sea scrolls and -nostic #ources. &rom the
/pocrypha$ dead sea scrolls$ and other biblical sources$ there are
traditionally se!en who are identified. They are Michael$ -abriel$
Raphael$ "riel$ Ramiel 8;arahmeel9$ Raguel$ and #ariel. In the
/pocryphal 2ook of =noch + 3hapter B6$ there are also se!en
identified* /nd these are the names of the holy angels who watch.
"riel$ one of the holy angels$ who is o!er the world and o!er
Tartarus. Raphael$ one of the holy angels$ who is o!er the spirits of
men. Raguel$ one of the holy angels who takes !engeance on the
world of the luminaries. Michael$ one of the holy angels$ to wit$ he
that is set o!er the best part of mankind and o!er chaos. #ara,ael 8#ariel9$ one of the holy angels$ who is
set o!er the spirits$ who sin in the spirit. -abriel$ one of the holy angels$ who is o!er (aradise and the
serpents and the 3herubim. Remiel$ one of the holy angels$ whom -od set o!er those who rise. In this
attunement$ we will be working with #K.M and the /rchangels$ with the F who stand before the throne.
=ach of the se!en represent a different aspect of the source and so we will use use them to connect to
those aspects of the skhm source. We will be connecting to Michael$ Raphael$ -abriel$ "riel$ ;arahmeel
8Ramiel9$ Raguel$ and #ariel. /dditionally we will be working with Metatron and #hekinah$ as balancing and
centering forces. There are three other /rchangels that will be part of this attunement. ;ophiel$ Ra?iel and
T?adkiel.
We will begin by working with Metatron and #hekinah as the balancing of forces 8masculine'feminine$
yin'yang$ thought'feeling9 as we connect and then we will connect to the source and with with each angel
specifically. We will use chakras$ colors$ and attributes'powers as a means to acti!ate that part of the skhm.
In'ormation on the Archangels
When we begin the attunement$ we will be 7oining with #hekinah and Metatron$ to balance and work with the
#K.M energy.
"hekinah is the /ngel of "nity and "nconditional %o!e. #he is a female angel who always stays close to
humankind$ inspiring mortals to be 7ust and fair$ bringing balance and harmony to our minds and spiritual
being. .er name means bride of the %ord and she is charged with redeeming us from e!il and leading us
back to -od so that we may be liberated and cleansed in the eternal light.
Metatron is the /ngel of Thought. .is name literally means the throne beside the throne of -od. .e is
considered one of the most important archangels who led the children out of Israel and also stopped
/braham from sacrificing his son$ Isaac. Metatron helps us communicate with -od and brings -od)s
presence to us and opens up our hearts in order to better recei!e this guidance. Responsible for super!ising
the /kashic Records$ a special archi!e where all our thoughts and deeds are recorded upon a screen of
mental essence.
Metatron traditionally is the most powerful angel$ the one closest to god. .is counterpart #hekinah$ is the
feminine. The Tetragrammaton 8unspeakable name of god in hebrew represented by the letters I.1. 80od
.eh 1au .eh9 is a balance of masculine and feminine forces. Metatron and #hekinah are different aspects
of the di!ine as it begins to manifest. Thus the di!ine is neither masculine or feminine but a perfect balance
of both.
The Traditional 5 Archangels
Michael + Michael means who is as -od. .e is an angel of The %ast ;udgment. .e is the Weigher of
souls who decides where people are sent for eternity* to .ea!en$ or to .ell. .e is often described in
wondrous form with armor and swords$ and is known as a dragon+slayer. .e defeated #atan$ the fallen
angel$ by the order of -od. Regardless of which ma7or faith)s angelic beings is being followed$ Michael
ranks as the highest of the host. .e is the leader of the celestial armies and is the angel who fought #atan
during the War and enchained the rebel leader. .e is considered to be of the class of seraphim$ and yet is
also head of other ranks within the hierarchy* the ruler of the archangels$ leader of the !irtues$ and head of
the principalities in his role as protector of Israel. Michael is considered to be the angel of the burning bush
through which -od spoke to Moses$ and has also appeared in the book of Daniel$ where -od states him as
being the highest within the angelic ranks. /lthough other angels ha!e been attributed with the title of /ngel
of Death$ it is Michael who weighs the souls on 7udgment day$ after his battle once more with the forces of
e!il. .e is mentioned as both an angel of destruction and !engeance in the name of -od$ but also as a
protector and the angel who kept #atan from claiming the body of Moses after the patriarch)s death. 2y all
rights$ Michael can be considered foremost among the angels.
Ga$riel + -abriel Rules the Moon$ West$ Water and the 3herubim -abriel means power or hero. -abriel
is the go!ernor of =den and the ruler of 3herubim. -abriel is often described as a female angel with a lily in
her hand. The lore of the /nnunciation is well+known. -abriel is the angel of resurrection$ mercy$ re!elation$
and death -abriel is often considered as a slightly more bene!olent spirit than her ally Michael.$ /nother
notable birth that -abriel presided o!er was that of ;ohn the 2aptist when abriel came to <acharias and told
him of his coming son. Within all of the legends of birthing$ -abriel as been accredited as the angel who
selects souls from hea!en to be birthed into the material world and spends the nine months as the child is
being e!eloped informing the new person of what he or she will need to know on =arth$ only to silence the
child before birth by pressing his finger onto the child)s lips$ thus producing the cleft below a person)s nose.
2esides births howe!er$ -abriel is also the angel who came before Daniel and told him of the future as well
as the angel responsible for strengthening 3hrist prior to the 3rucifi:ion. &inally$ not being all pregnancies
and wisdom$ she is told as the angel who struck down the cities of #odom and -ommorah as well as other
places of sin throughout the >ld Testament although she is ne!er named there as such.
Raphael + Raphael$ the shining one who heals$ is often shown holding a bottle of medicine. .e is the
guardian of the Tree of %ife in =den$ and the angel of the #un. Raphael rules the #un$ the =ast and /ir.
/lthough a seraph$ Raphael is also mentioned as being a member of the cherubim$ dominations and
$4
powers. .e has been attributed as the chief of !irtues$ although that ranking has also been gi!en to Michael$
and also can be considered head of the guardian angels. .is most notable appearance in scripture is his
guiding of young Tobias in the apocryphal book of Tobit where he teaches the lad about medicine and
demon e:orcising among other things. /lso in his role as healer$ it is Raphael who eases the pain of
/braham after his circumcision$ and healing ;acob)s thigh after ;acob wrestles with another angel. .e is
also considered to be a patron of the sciences as well as medicine$ teaching 4oah how to construct the ark
before the flood$ and teaching #olomon how to bind demons into sla!e labor when #olomon)s Temple was
being built.
'riel - "riel means the fire of -od or the face of -od. .e is seen holding a fiery sword at the gate of
=den. .e watches o!er thunder and terror. "riel is identified as both a seraph and a cherub$ "riel is most
well known for his role as Regent of the #un in the book of Re!elation where he calls forth the birds of the
air to feast upon the fallen. /s one of the most faithful and dedicated members of the host$ "riel was also
placed in charge of Tartarus 8another name for .ades9$ warned 4oah of the impending flood 8although
Raphael is credited with teaching the building of the ark9$ and attacked Moses for failing to circumcise his
son. /ccepted as an archangel by the 3hurch for many centuries$ he was finally remo!ed from the records
in FAD 3= as the 3hurch became increasingly concerned with the prominence the public was placing upon
angels.
"ariel + 8-ods command9 also known as angel of death #ariel works along side of Raguel. #arial is a
seraph who is gi!en the role of deciding the fate of angels which stray from -od)s path. .e is also credited
as being an angel of knowledge$ and one of the leaders in .ea!en)s armies$ his name being written upon
the shields of one of the fighting forces. #ariel is an /ngel of -uidance. .e is responsible for the lot of
angels that !iolate -od)s sacred ordinances. #ariel is considered the prince of presence and an angel of
healing. This celestial being is associated with the skies and holds dominion o!er the sun sign$ /ries.
Rauel + 8Raguil$ Rasuil$ Rufael$ #uryan$ /krasiel +&riend of -od9 >ne of the F /rchangels listed in the
=noch writings. Raguel is an angel of earth$ a guard of the Bnd 8or Ath9 .ea!en. .e )takes !engeance on the
world of luminaries$ which is interpreted to mean that$ for cause$ he brings other angels to account. Raguel
is one of the principalities. 2esides this !igilance$ Raguel is also mentioned as being an angel of ice and
snow$ calling forth other angels during the &inal ;udgment to deal with the unpure. .e is also said to be an
angel of earth$ a guardian of the second hea!en and is the one who brought =noch to the hea!ens.
)arahmeel 8Remiel9+ Remiel...o!er those who rise. Remiel or ;eremiel 8mercy of -od or whom -od sets
up9 %eads souls to 7udgment. /lso angel of true !isions. Remiel is accredited with two tasks. &irst$ he is the
angel responsible for true di!ine !isions$ and is said to be the angel to gi!e such a !ision to 2aruch before
destroying 2aruch)s enemies$ the armies of #ennacherib. 2eyond that$ he is also the guide for the souls of
the faithful$ leading them into .ea!en after Michael weighs them at the last trump. /lthough not mentioned
specifically as such$ such a role would lead to the assumption that Ramiel is a power.
There are se!eral others that are identified as /rchangels that we will ha!e participate with us in this
attunement*
Ra*iel 8#ecret of -od9* >ne of the cherubim$ Ra?iel is the gi!er of di!ine mysteries as well as an angel of
knowledge. It is he who lead to the writing of the book of =noch and is also the author of the tome from
which 4oah learns to build the ark. This is not to be confused with Raphael$ who is the angel to gi!e Ra?iel)s
book to 4oah$ but did not write it himself.
)ophiel 82eauty of -od9* >ne of the cherubim$ ;ophiel is accredited with being the angel to dri!e /dam
and =!e from the -arden of =den after they eat the forbidden fruit. If this is the case$ ;ophiel recei!es also
the honor of being the first angel to be mentioned in the 2ible. In such a role$ he is last left guarding the
Tree of %ife with a flaming sword to pre!ent the return of man. ;ophiel is the /ngel of =nlightenment. This
angel inspires us toward awareness$ enlightenment$ open+mindedness and freedom of thought. .e teaches
our consciousness to disco!er the %ight within.
%adkiel 8Righteousness of -od9* 2elonging to the ranks of the dominations$ and considered by some to
be chief$ <adkiel is considered an angel of mercy. It is he who holds back the hand of /braham to pre!ent
the patriarch from sacrificing his son$ and because of this is usually shown holding a dagger. /lso$ <adkiel is
one of two standard bearers 8along with <ophiel9 who follow directly behind Michael as the head archangel
enters battle .
SPA3I:I3 ASPA3TS 6: T7A A%2ALS BA BILL USA I% T7A ATTU%AMA%T
Michael + #trength$ honor Ga$riel + resurrection$ mercy$ re!elation
'riel + the fire of -od$ psychic phenomena Raphael+ one who heals$ lo!e and de!otion
)arahmeel + guidance$ angel of true !isions
"ariel + angel of knowledge$ healing and faithfulness
Rauel + angel of earth$ a guardian$ friendship
)ophiel + awareness$ enlightenment$ open+mindedness and freedom of thought$ and beauty
Ra*iel + gi!er of di!ine mysteries as well as an angel of knowledge
T*adquiel + angel of mercy$ and righteousness
The S!7M Archangelic Attunement
2egin by taking some long breaths in through the mouth and out through the nose. /llow your body to rela:.
&eel the connection to earth and allow your roots to e:tend deep to the core of the earth$ grounding you and
connecting you to the earth. #ee the di!ine light$ growing and e:panding as a shaft of the purest brilliant
white light coming o!er you. The energy of the earth rises to the light and the light mo!es through you to the
center. /nd know that you are connected to the earth and grounded and centered.
4ow the angels begin gathering around you. 2efore you stands Raphael$ 2ehind -abriel$ at your Right
Michael$ at your left "riel. This makes the cross. 4ow you form the first triangle of the he:agram$ from
hea!en to earth. 2efore you #arial$ at right behind is ;arahmeel$ and left behind is Raguel. 4ow your form
the second triangle$ from earth to hea!en. /t Right front is T?adkiel$ at left front is Ra?iel$ behind is ;ophiel.
The he:agram is now complete. 0ou stand with the /rchangels surrounding you and protecting you.
1isuali?e a star shining 7ust abo!e your head. It has a corona of %ight around it. Watch the star growing in
brilliance while you !ibrate a tone you ha!e for the skhm$ or 7ust naturally !ibrate a tone. 8The
Tetragrammaton + 0od heh 1au .eh$ or the Kaballic 4ame of the Messiah ++ 0eheshua or 0eho!asha ++ are
good names to !ibrate.9 0ou now stretch your roots to the !ery center of the earth and feel the connection.
0ou begin connecting to the source. &eel the source coming into your crown. /bo!e the crown is Metatron
and #hekinah. The source is the oness and light of all. Metatron and #hekinah are the duality$ one and yet
two. Two flowing into one perpetually.
Metatron and #hekinah$ we ask that you connect with us and the skhm$ guide us in this initiation to the
oneness of the source in skhm. &eel the angels guideing the energy. They float abo!e the crown$ on a point
on you energy body$ connecting the higher source with you. %et the skhm float into the crown and then
through the body and down into the earth. Rela: for a few minutes and feel the =nergy pulsing in your body.
$5
We now call the first of our angels. #ee the archangel ;ophiel approach. .e places his hands on your head
and connects you to the skhm and the angelic energy$ sending energy throughout your body. .e speaks$
and says$ recei!e awareness$ beauty in all you see. I connect you with the skhm and with beauty and
enlightenment. I bring the skhm to help you find the light within. ;ophiel places his hands on the crown and
sends the skhm into the crown. #ee a shaft of white %ight and the skhm coming down to your head into your
crown. Rela: and feel the =nergy pulsing in your body.
#ee the /rchangel "riel /pproach. .e places his hands on your head. .e connects you to the skhm$ and
sends the energy through the crown through your body. .e speaks and saysL Recei!e wisdom and
prophecy. I connect you with the skhm and gi!e you the eyes of the spirit. "riel places his hands on the third
eye$ and sends skhm and his gift into the third eye. &eel the energy pulse in the third eye and in the rest of
your body.
#ee the archangel Ra?iel approach. .e places his hands on your head and connects you to the skhm and
the angelic energy$ sending energy throughout your body. .e speaks$ and says$ I am the gi!er of the
Di!ine mysteries. I connect you with the skhm and gi!e you knowledge of things hidden. Ra?iel places his
hands on the throat and sends the skhm into the throat. #ee the skhm coming down to your head into your
throat. Rela: and feel the =nergy pulsing in your body.
#ee the archangel ;arahmeel approach. .e places his hands on your head and connects you to the skhm
and the angelic energy$ sending energy throughout your body. .e speaks$ and says$ recei!e guidance$
forgi!eness and compassion. I connect you with the skhm and with di!ine guidance in your life. I show you
the paths that are hidden that the light may show you the way. ;arahmeel places his hands on the
transpersonal heart and sends the skhm into the transpersonal heart. #ee the skhm coming down to your
head into your transpersonal heart. Rela: and feel the =nergy pulsing in your body.
#ee the archangel -abriel approach. #he places his hands on your head and connects you to the skhm
and the angelic energy$ sending energy throughout your body. #he speaks$ and says$ recei!e rebirth and
transformation. I connect you with the skhm and the energy of change. I bring the skhm to help you find the
knowledge of your earthly mission. -abriel places her hands on the heart and sends the skhm into the
heart. #ee the skhm coming down to your head into your heart. Rela: and feel the =nergy pulsing in your
body. #ee the archangel T?adkiel approach. .e places his hands on your head and connects you to the
skhm and the angelic energy$ sending energy throughout your body. .e speaks$ and says$ recei!e mercy
and righteousness. I connect you with the skhm and with sanctify you with the source that is righteous
abo!e all things. I bring the skhm to help you find the light of mercy. T?adkiel places his hands on the #olar
ple:us and sends the skhm into it. #ee the skhm coming down to your head into your solar ple:us. Rela:
and feel the =nergy pulsing in your body. #ee the archangel Michael approach. .e places his hands on
your head and connects you to the skhm and the angelic energy$ sending energy throughout your body. .e
speaks$ and says$ recei!e lo!ing strength and putiry and the power of the source. I connect you with the
skhm and with honor$ strength and dignity. I bring the skhm to help you find the your inner strength and
remo!e blocks within. Michael places his hands on the hara and sends the skhm into the hara. #ee the
skhm coming down to your head into your hara. Rela: and feel the =nergy pulsing in your body.
#ee the archangel #ariel approach. .e places his hands on your head and connects you to the skhm and
the angelic energy$ sending energy throughout your body. .e speaks$ and says$ recei!e knowledge$
healing and faithfulness. I connect you with the skhm and with the presence of the source. I am a prince of
the presence of the one$ that I bring to you that you may see the di!inity within. #ariel places his hands on
the root chakra and sends the skhm into the root chakra. #ee the skhm coming down to your head into your
root chakra. Rela: and feel the =nergy pulsing in your body.
#ee the archangel Raphiel approach. .e places his hands on your head and connects you to the skhm and
the angelic energy$ sending energy throughout your body. Raphael lo!ingly takes your hands. .e speaks$
and says$ I am the medicine of god$ recei!e healing in your heart$ in your mind and in all that you are. I
connect you with the skhm and with the healing of the source. I bring the skhm to help you find the light of
healing that remo!es all blocks$ all negati!ity and all fear.. Raphael holds your hands and sends the skhm
into the hands. #ee the skhm coming down to your head into your hands. Rela: and feel the =nergy pulsing
in your body.
#ee the archangel Raguel approach. .e places his hands on your head and connects you to the skhm and
the angelic energy$ sending energy throughout your body. .e speaks$ and says$ recei!e the friendship of
god$ for you are a guardian who is one with the earth and the source. I connect you with the skhm and with
the earth. I bring you the skhm as a sign of the friendship of god that you are 7oined to the source of all.
Raguel places his hands on the feet and sends the skhm into the feet and into the earth. #ee a shaft of
white %ight and the skhm coming down to your head into your feet. Rela: and feel the =nergy pulsing in
your body.
Rela: for a few moments and feel your body. &eel the presence of the angels all around you and know that
you are fore!er connected to the presence of the one and the skhm energy. =ach angel passes before you
one last time$ laying hands on your head and blessing you. #ealing the connection to the source. 0ou are
fore!er connected.
/4-=%#
A+al$iel + /n angel in ser!ice of the archangel Michael.
A$ariel + /n angel in ceremonial magic tracts$ used for in!oking. .is named is also found inscribed on the
second pentacle of the moon.
A$el + #ouls arri!e in .ea!en and are 7udged by /bel. .e is one of 5B (owers with this task. .e is angel of
the fourth .ea!en ruling on the %ord)s Day. .e must be in!oked from the =ast. 8#ee /braham 5C*559
Achaiah + .e is a #eraphim$ the angel of patience and disco!erer of the secrets of nature. In the 4ew
Testament /chaiah is a Roman (ro!ince. (aul !isited the churches in that region. 8/ct 5G*5B$ BF9
Adnachiel + This is the angel that holds dominion o!er the sun sign #agittarius. Those who were born under
this sign can pray to /dnachiel for special protection and blessings. We can all pray to this shining one for
the spirit gifts of independence$ honesty and gregariousness.
Af ,ri + /n angel who e:ercises control o!er rain.
Afriel + Traditional angelic lore informs us that this being of light safe+guards young life. /lso considered to
be protecti!e of that which is youthful and tenderly growing within each of us$ no matter how old we actually
are. /friel is belie!ed to grant youth$ !igor and !itality and is prayed to for these gifts and attributes.
Aftiel + The angel of twilight.
Aha + /n angel of the order of dominations$ a spirit of fire used in cabalistic magical operations.
Ahadiel + /n angelic enforcer of the law.
Alimon + / great prince who$ when in!oked$ protects the in!ocant from gunshot wounds and from sharp
instruments. .is aids are the angels Rei!tip and Tafthi.
Amatiel + /matiel holds dominion o!er the season of spring. We appeal to this renewing angel to plant the
$9
seeds of hope$ rebirth$ new beginnings and positi!e e:pectations in our hearts and minds.
Am$riel + This angel inspires clear communication so that we might better speak our own truth$ while gently
guiding human beings toward a time when truth and clarity will be the uni!ersal norm. /mbriel is also
considered to be an angel of general protection. /mbriel presides o!er the sun sign of -emini and the
month of May. Those born under this sign pray to /mbriel for special blessings and protection.
Anael + >ne of the F angels of creation. (rince of the /rchangels and ruler of the &riday angels. /nael
e:ercise dominion o!er the planet 1enus. .e is one of the luminaries concerned with human se:uality and
is go!ernor of the second hea!en$ where he is in charge of prayer ascending from the first hea!en. In
addition he controls kingdoms and kings on earth and has dominion o!er the moon.
Anfial + >ne of the EA angel wardens of the celestial halls.
Anels of -ra#er + There are se!en angels who con!ey the prayers of the saints to our creator. /katriel$
-abriel$ Metatron$ Raphael$ #andalphon$ #i?ouse and Michael.
Anels of "unda# + #unday is influenced by the #un. Michael is the primary /ngel of #unday$ but each
hour of this day also has its secondary angel. These angels are$ beginning with the 5st hour.......Michael$
/nael$ Raphael$ -abriel$ 3assiel$ #achiel$ #amael$ Michael$ /nael$ Raphael$ -abriel$ and 3assiel. #ome
/ngels do double duty on this day!
Anels Of .inter + 3tarari$ /mabael and 3ertari. The head angel is /ltrib. or 8/ttaris9
Anerecton + /n angel in!oked in magical rites$ specifically in the in!ocation of fumigation.
Aniel + >ne of the numerous angelic guards of the gates of the West wind.
Anitor + / high holy angel$ in!oked in magical rites after proper in!estiture by the in!ocant.
Ani/iel + >ne of the BG angels go!erning the BG mansions of the moon.
Anthriel + This is an angel of balance and harmony we appeal to /nthriel to help us stay on an e!en keel$
leading our li!es with moderation. /nthriel helps us stay calm at all times. Those who become easily off+
centered and filled with an:iety pray to /nthriel for balance.
Aquariel + This perfect being opens the doors of perception to mortals who pray to him. /,uariel inspires
humankind with transcendent and cosmic understanding so that we may spiritually e!ol!e.
Arariel +A=areel/ U==iel- + The angel who cures stupidity. >ne of the F angels with dominion o!er the
earth. /rariel is specifically an angel who presides o!er the waters of the earth 8according to the
Talmudists9. .e is in!oked by fishermen so that they may$ with luck$ catch big fish.
Ar$atel + /n angel who re!eals.
Archer + / go!erning spirit of the sign /,uarius.
Archons +Rulers- + /ngels set o!er nations and identified or e,uated with aeons. /rchons are primordial
planetary spirits. >ther archons are "riel$ Michael$ Raphael$ -abriel$ #hauil and 3assiel.
Ardouisur + / female cherub. /mong her attributes are making females prolific and gi!ing them easy
childbirth$ also supplying them with breast milk. #he is sometimes called the gi!er of li!ing water.
Arel + /n angel of fire. .is name is inscribed on the se!enth pentacle of the sun. .e can also be in!oked in
ritual magic.
Arias + /ngel of sweet smelling herbs.
Ardousius + Traditional angelic lore tells us that this angel is a female angel who is belie!ed to help and
protect during childbirth and who also inspires breast milk to flow. (ray to her for nurturing lo!e.
Asasiel + /ngel of Thursday$ who shares his rule with #achiel and 3assiel. /ssasiel is also one of the
presiding spirits of the planet ;upiter.
Ashriel + >ne of the se!en angels with dominion o!er the earth. .e is the angel that seperates the soul
from the body at the time of death. .e can also be in!oked to cure stupidity.
Assiel + /ngel of healing.
Ataphiel + /n angel who supports hea!en with three fingers.
Atel + /n angel of the fourth hea!en. /lso an angel of the air ruling on the lord)s day e!oked from the =ast.
Athanatos + / con7uring spirit of the planet Mercury. name of the god used to disco!er hidden treasure and
in the cabala$ a spirit in!oked on the general citations of Moses$ /aron and #olomon.
Attari$ + >ne of the four angels of winter and head of the sign of winter.
Atuesuel + >ne of eight angels of omnipotence. .e is in!oked to smoke out the monsters of hell.
Auriel +Light o' 2od- + >ne of FB angels of FB ,uinaries of degrees of the ?odiac. In!oked in con7uration of
the sword.
A#i$ + / spirit of the planet 1enus who)s name is inscribed on the fourth pentacle of that planet.
A=er + /ngel of the element fire.
,adial + / corpulent angel in charge of issuing cards to recent arri!als in the lower hea!ens. These cards
entitle them to new bodies. .owe!er 2agdial is said to be a fictional angel.
,ahram+ /ngel of !ictory
,arakiel + This bene!olent one grants success$ good fortune and e:cellent luck to mortals who pray to him.
.e also inspires 7o!iality and a sense of humor. When we pray to this angel on a regular basis$ we find that
we become filled with happiness$ our hearts e:pand$ and we make a space for this angel of good fortune to
enter.
,ar$iel + /ngel of >ctober.
,archiel + This angel presides o!er the sun signs of #corpio and (isces. Those who were born under these
signs can pray to 2archiel for #pecial protection and bright blessings. We can all pray to this illumined one
to inspire us to become more compassionate and to help us de!elop inner strength and the will to heal
oursel!es and others. This angel also grants emotional depth and awareness.
,arakiel + This bene!olent one grants success$ good fortune and e:cellent luck to mortals who pray to him.
.e also inspires 7o!iality and a sense of humor. When we pray to this angel on a regular basis$ we find that
we become filled with happiness$ our hearts e:pand$ and we make a space for this angel of good fortune to
enter.
,arpharanes + /n angel in charge of the spring of waters of life. .e is the angel of the baptismal.
,athor + >ne of se!en >lympian spirits$ known as stewards or electors of hea!en.
,laef + / &riday angel of the air and sub7ect to the west wind.
,oel +2od Is In 7im- + >ne of the se!en e:alted throne angels$ resident in the first hea!en. 2oel holds the
four keys to the four corners of the earth. .e go!erns the planet #aturn as well.
!alliel + >ne of the throne angels ser!ing in the second hea!en$ in!oked to bring prompt help during
ad!ersity.
!amael + /n angel who presides o!er beauty$ 7oy$ happiness and contentment$ 3amael grants these gifts to
those who pray to him. /ny acti!ity on our part that emulates this angel$ such as bringing gladness to
others$ draws 3amaelic energies into our li!es and enfolds us in wings of happiness. =ssene prayer*
3amael$ /ngel of ;oy$ descend upon the earth and gi!e beauty to all things.
!am$iel + This angel presides o!er the sun sign /,uarius. Those born under this sign can pray to 3ambiel
for special protection and bright blessings. We all pray to this shining one for increased intelligence and also
$;
for the courage to think in uncon!entional ways.
!am$ill + /ngel of the eight hour of the night.
!aracasa + /n angel of spring along with 3ore$ /matiel and 3omissoros.
3assiel + Ruler of #aturday. The angel of solitudes and tears who shews forth the unity of the eternal
kingdom. 3assiel is one of the rulers of the planet #aturn and is also the ruling prince of the se!enth
hea!en. 3assiel is one of the #arim 8princes9 of the order of powers. #ometimes$ he appears as the angel of
temperance.
!athetel + This guardian angel of the garden increases the growth and yield of !egetables and fruits and
keeps them healthy and flourishing. 3athetel inspires the human race to lo!e and appreciate all of the
beings of nature. When we grow in respect and re!erence for nature we can attain harmony with our own
natures as well.
!edar + /n angel go!erning the #outh.
!ha$al#m + / seraph or cherub in!oked in cabalistic magical rites.
!haldk#dri + /rchangels of the flying elements of the sun. %inked to phoeni:es and in between cheribum
and seraphim. Theyha!e 5B wings and at the rising of the sun they burst into song! They recide in the Ath
hea!en.
!hamuel + This angel fosters tolerance in the human heart$ inspiring within us the reali?ation that to lo!e
others we must lo!e oursel!es. 3hamuel helps us to drop 7udgmental attitudes towards others and de!elop
a more tolerant !iew of our own shortcomings.
!har$iel + /n angel appointed to draw together and dry up all the waters of the earth.
!harms + /ngel of the ninth hour of the day.
!haroum + /n angelic benefactor who presides o!er the direction 4orth. We appeal to 3haroum for the
ability to appreciate silence$ the integrity to keep secrets and the patient attenti!eness to be good listeners.
This hea!enly protector is traditionally belie!ed to safegaurd the earth plane from e:cess rain$ floods and
hurricanes.
!hasan + /ngel of the air his name is inscribed on the se!enth pentacle of the sun.
!ha#lon + / cherub or seraph in!oked in ritual magic.
3heriour + / terrible angel charged with punishment of crime and the pursuit of criminals.
!hermes + /ngel of the ninth hour of the night.
!ora$ael + / Monday angel residing in the first hea!en and in!oked from the West.
!hosniel +3over- + /n angel in!oked for the conferring of a good memory and an open heart.
!olopatiron + /s an angel who unlocks prison gates$ we can appeal to this sacred being when we are
struggling for freedom or independence of any kind* economic$ creati!e$ spiritual or psychological.
!orat + / &riday angel of the air$ in!oked from the =ast$ residing in the third hea!en.
!upra + >ne of the 4o!esiles$ 3upra is the personification of light!
Dalquiel + >ne of three princes of the third .ea!en. The other two are ;abniel and Rabacyal. /ll rule o!er
fire under the ethnarchy of /nahel.
Dama$iah + /n angel of the order of angels with dominion o!er na!al construction.
Dameal + / Tuesday angel$ resident in the fifth hea!en. .e is e!oked from the =ast.
Dealiel + /n angel who)s name is found inscribed on the third pentacle of the planet 1enus.
Derdekea + / hea!enly$ powerful female angel who descends to earth for the sal!ation of man. #he is
referred to as the #upreme Mother. Derdekea is also known as Drop.
Dina + When the world was first created$ Dina taught humans se!enty different languages. This guiding and
teaching angel inspires the human race to pursue wisdom$ knowledge and a lo!e of learning.
Diniel + /n angel who is one of the F6 child bed amulet angels. .e is also a spellbinding angel in the
binding of the tongue of the ruler.
D0i$ril + &aithful #pirit.
D0in + .elper of the /rchangel -abriel. .e is an =lemental King$ sphere of fire. .e looks somewhat elderly$
yet has great muscles. .e has flames for hair and is a King of &ire. .e can teach you the ways to use fire in
magickal workings. .e can also bring rituals that you ne!er knew e:isted and gi!e them to you as gifts.
V&rom the Koran + The D7in 8;inn9 are a race of beings created by /llah to ser!e .im. They are not .is
children$ nor are they deities. They were created from searing hot$ smokeless fire$ some time before
humans were created from clay. #ince the Koran also states that the /ngels were created from fire$ it would
seem that the D7in and the /ngels are the same kind of beings. /lthough the d7in are considered lesser
beings. The D7in can be good or e!il. There is the legend of #olomon binding the D7in 8i.e.$ in bottles9 and
the grateful e!il D7in granting a wish if they are released.
.owe!er$ it is rare that the Koran speaks of /ngels and ;inn in the same sentence$ but often speaks of
Men and ;inn in one breath. It would seem that the ;inn ha!e a strong interest in consorting with humans$
and especially in helping them to stray from the one+true+-od. 4ot entirely$ though$ as there is at least one
reference to ;inn who are righteous and hear the Word of /llah. With those e:ceptions$ we e:pect that most
humans and most ;inn will get their come+uppance on 7udgement day and they 8we9 will not be pleased
with the results.
In summary$ it would appear that according to the Koran$ the ;inn are a species related to /ngels which
tend to consort with human+kind to the detriment of both. =:ceptions noted.
Donel + >ne of the numerous angelic guards of the #outh Wind.
Dalquiel + >ne of three princes of the third .ea!en. The other two are ;abniel and Rabacyal. /ll rule o!er
fire under the ethnarchy of /nahel.
Dama$iah + /n angel of the order of angels with dominion o!er na!al construction.
Dameal + / Tuesday angel$ resident in the fifth hea!en. .e is e!oked from the =ast.
Dealiel + /n angel who)s name is found inscribed on the third pentacle of the planet 1enus.
Derdekea + / hea!enly$ powerful female angel who descends to earth for the sal!ation of man. #he is
referred to as the #upreme Mother. Derdekea is also known as Drop.
Dina + When the world was first created$ Dina taught humans se!enty different languages. This guiding and
teaching angel inspires the human race to pursue wisdom$ knowledge and a lo!e of learning.
Diniel + /n angel who is one of the F6 child bed amulet angels. .e is also a spellbinding angel in the
binding of the tongue of the ruler.
D0i$ril + &aithful #pirit.
D0in + .elper of the /rchangel -abriel. .e is an =lemental King$ sphere of fire. .e looks somewhat elderly$
yet has great muscles. .e has flames for hair and is a King of &ire. .e can teach you the ways to use fire in
magickal workings. .e can also bring rituals that you ne!er knew e:isted and gi!e them to you as gifts.
V&rom the Koran + The D7in 8;inn9 are a race of beings created by /llah to ser!e .im. They are not .is
children$ nor are they deities. They were created from searing hot$ smokeless fire$ some time before
humans were created from clay. #ince the Koran also states that the /ngels were created from fire$ it would
seem that the D7in and the /ngels are the same kind of beings. /lthough the d7in are considered lesser
(<
beings. The D7in can be good or e!il. There is the legend of #olomon binding the D7in 8i.e.$ in bottles9 and
the grateful e!il D7in granting a wish if they are released.
.owe!er$ it is rare that the Koran speaks of /ngels and ;inn in the same sentence$ but often speaks of
Men and ;inn in one breath. It would seem that the ;inn ha!e a strong interest in consorting with humans$
and especially in helping them to stray from the one+true+-od. 4ot entirely$ though$ as there is at least one
reference to ;inn who are righteous and hear the Word of /llah. With those e:ceptions$ we e:pect that most
humans and most ;inn will get their come+uppance on 7udgement day and they 8we9 will not be pleased
with the results.
In summary$ it would appear that according to the Koran$ the ;inn are a species related to /ngels which
tend to consort with human+kind to the detriment of both. =:ceptions noted.
Donel + >ne of the numerous angelic guards of the #outh Wind.
1heres + /n angel in!oked in the e:orcism of wa:.
1iael + /n angel with dominion o!er the occult sciences and longe!ity. When =iael is e!oked the the
in!ocant must recitet the Ath !erse of (salm CE.
1irnilus + /n angel with dominion o!er fruit. .e ser!es also as one of the genii of the si:th hour.
1isti$us + / genius of di!ination$ one of the genii of the fourth hour.
1l Auria + /ngel of flame and is e,uated with >uriel or "riel.
1l 1l + >ne of the angelic guards of the north wind.
1limiel + In ;ewish cabala$ the angel 8spirit intelligence9 of the moon.
1loa + / female angel said to ha!e been born from a tear that ;esus shed.
1ne0ie + /n angel of the seal used and in!oked in magical rites.
1spiacent + /n angel used in e:orcism of wa: for bringing about successful accomplishments of ones work.
(salms must be cited after rites of e:orcism.
1th +Time- + /n angelic power$ a ministering angel$ charged with seeing to it that all e!ents occur at their
appointed time.
1ura$atres + /n angel of the planet 1enus.
1*adi + /n angel)s name used in con7uring rites for the successful completion of 7ourneys.
(amiel + / &riday angel of the air. &amiel ser!es in the third hea!en and is e!oked from the south.
(rom*on + /ngel of the Crd hour of the night.
(urlac + /n angel of the earth.
Ga$riel + This archangel is a primary messenger of -od$ bringing di!ine announcements and re!elations to
humankind$ acting as an intermediary between hea!en and earth and helping us to interpret our dreams
and our !isions. -abriel grants wishes and hopes to mortals$ as well as 7oy$ mercy$ understanding of
mysteries$ truth$ 7ustice$ miracles and lo!e. =ssene prayer* -abriel$ /ngel of %ife$ enter my limbs and gi!e
strength to my whole body -abriel is the angel of the West and the element water.
Galearii8/rmy #er!ants9 + -alearii are the lowest ranking angels. and -a!iek.
Garatel + >ne of the three angel)s of summer. .e acts in association with Tariel and -a!iek.
Gaspard + / spirit in!oked in magical rites to procure to the the in!ocant a lady)s garter.
Ga*ardiel + /n angel who holds dominion o!er the rising sun$ we pray to this illuminated one for the promise
of new beginnings$ innocence$ renewal$ awakening and enlightenment. &ace the rising sun in the morning
and pray to this angel for these spirit gifts and attributes.
Gedariah + / super!ising chief angel of the third hea!en. .e ministers three times a dayL he bows to
prayers ascending from the second hea!en$ crowns such prayers$ then transmits them for further ascent.
Geliel + >ne of the BG angels go!erning the BG mansions of the moon.
Geno + /n angel of the order of powers.
Gethel + /n angel set o!er hidden things.
Giel + The angel with dominion o!er the ?odiac sign -emini.
Glauron or Glaura + / beneficial spirit of the air$ in!oked from the 4orth.
Gmial + >ne of the EA wardens of the se!en celestial halls.
Glmari0 + /n angel of the third hour of the day.
Gonael + >ne of the numerous guards of the gates of the 4orth Wind.
Gradiel +Might o' 2od- + The angel of the planet Mars when this luminary enters the sign of /ries and
#corpio.
Grasar$en + .e go!erns the sign of %ibra.
Gurid + / summer e,uino: angel. =ffecti!e when in!oked as an amulet against the e!il eye.
&a$$iel + / Monday angel of the first hea!en. /n angel who is appealed to for loyal lo!e and romance$
in!oked in lo!e charms.
&adakiel + .e go!erns the sign of libra.
&afa*a + There are four of these angels. They are to protect men from 7inn$ men and satan. It is there 7ob to
write down the actions of mortals.
&ahaiah + /n angel of the order of 3heribum. .e influences thoughts and re!eals hidden mysteries to
mortals.
&akamiah + >ne of the cherubim 8in!oked against traitors9 and a guardian of &rance.
&akem + /n angelic guard stationed at the fourth hea!enly hall.
&alacho + / genius of sympathies and a genii of he 55th hour.
&alli*a + The name of the angel appearing on the eternal circle of the pentagram of #olomon.
7aludiel /n angel of the Ath hea!en in!oked on the %ord)s Day$ with the in!ocant facing south. .aludiel is
also an intelligence of the sun.
7amied+Miracles- The glorious angel of miracles. .e is such a da??ling white that you can only see his
incredible eyes shining through. /s you feel his presence enfold you$ open your heart to recei!e his gift of
intense lo!e.
&annuel + /n angel who has dominion o!er the sign of 3apricorn.
7antiel + /n angel of the Crd hour of the day.
&arahel + This radiant one protects libraries$ archi!es$ schools and uni!ersities$ also opens our minds and
hearts to new ideas while inspiring humankind to use this knowledge in life+affirming ways.
&arudha + / female angel who rules the element of water.
&arviel + /n angelic guard stationed at the second hea!enly hall.
&asmed + /ngel of annihilation and one of the fi!e angels of punishment that Moses encountered in
hea!en.
&asmodia + / spirit of the moon$ in!oked in talismanic magic.
&aven + >ne of the 5B genii who preside o!er the 5B hours of the day. .a!en is the genius of dignity.
&a##el + (rotects wild animals along with Thuriel$ Mtniel and ;ehiel. (ray to them to protect animals from
e:tinction. .ayyel teaches humankind that 7ust as the angels protect us$ so were we created to protect
nature. (ray to this angel to inspire humans to become the stewards of all nature that we are meant to be.
("
&e+el + Ruler of the seasons of the year.
&eilot + /n angel of snow storms. Ruler of the first hour.
&elemmelek + /n angel go!erning one of the seasons. The name is said to be an in!ersion of Milkiel.
&elison + >ne of the fi!e angels of the first altitude. The other four being /limiel$ -abriel$ 2arachiel and
%ebes. When in!oked .elison appears carrying a banner adorned with crimson cross$ crowned with roses.
&ismael + The spirit of the planet ;upiter.
&i*kiel W>ne of the numerous guards at the gate of the 4orth Wind.
&nel + /ngel of the summer e,uino: and effecti!e against the e!il eye.
&odniel + /n angel reputed to ha!e the power of curing stupidity in man.
&ormu* + /n angel in charge of the first day of the month.
&umastrav + / Monday angel$ in!oked from the north. .umastra! is said to reside in the first hea!en.
&usael + /n angel ser!ing in the third hea!en.
&#pe*okos +:lo0er 6' :ire- + >ne of the effiable$ essential and elemental orders in the 3haldean
cosmological scheme.
Iacoa0ul + /ngel of the 55th .our of the night.
Iadara + /n angel go!erning the sign of 1irgo.
Iahhel + This shining one inspires meditation and illumination. Iahhel watches o!er philosophers and those
who seek a retreat from worldly pursuits. &or those who ha!e difficulty meditating$ pray to Iahhel for help 7ust
before you begin your meditati!e practice.
Iahmel + /n angel with dominion o!er the air.
Ia/ + /n angel$ if in!oked who can thwart stomach trouble and the emotion en!y.
Iciriel + >ne of the BG angels ruling the BG mansions of the moon.
Idrael + /n angelic guard of the fifth hea!enly hall.
Iedidiel + /n angel summoned up in ritual in!ocation.
In &ii + >ne of the angels of the 4orth #tar.
Irel + /n angel resident of the Dth hea!en. .e rules Tuesday and is in!oked from the west.
Irin +Batchers or 7oly Batchers- + Twin angels residing in the si:th hea!en. The irin constitute the
supreme 7udgment council of the hea!enly court. They are among the eight e:alted hierarchs that en7oy a
rank superior to that of Metatron$ who is considered of the greatest angels ser!ing -od$ according to Daniel
A*5F the irin are watchers. It is said that each of the irin is e,ual to the rest of the angels and princes
together.
Ismoli + / ministering angel. Ruler of the angels of the air operating on Monday.
Israfel + This angel of music inspires people to sing$ play musical instruments and compose music. (ray to
him to increase talent in this area. .e also encourages renewal$ resurrection and regeneration.
Itkal + /s an angel who presides o!er cooperation and affection$ we appeal to Itkal to create harmonious
relationships between people.
Itqal + /n angel of affection. =!oked in cases of dissension among human beings.
)ael + >ne of the twin 3herubim on the Mercy #eat of the /rk of the 3o!enant$ the other cherub being
<arall. ;ael is an angel go!erning the sign of %ibra.
)aniel + /ngel of the fifth .ea!en$ ruling on Tuesday and sub7ect to the =ast Wind.
)ariel + /n angel of di!ine face or prescence. / !arient form of R?iel$ #uriel or #ariel.
)a*ar + / genius who compels lo!e. /lso of the Fth hour of the day.
)eduthun or )eduthum +Praising or 1udgement- + .e is lord of the e!ening choirs in hea!en. /s the
master of howling$ he leads myriads of angels in chanting hymns of praise of -od at the close of each day.
)eliel + / seraph whose name is inscribed on the tree of life. .e is the hea!enly prince ruler of Turkey. .e
controls the destiny of kings and other high dignitaries and gi!es the palm of !ictory for those who are
un7ustly attacked or in!aded. In addition he inspires passion between the se:es and insures marital fidelity.
)era*ol + /n angel of power mentioned in cabalistic works. .e is in!oked in con7uring rites.
)eu + ;eu is the great angel$ o!erseer of light and arranger of the cosmos. .e is one of the C great powers
on high. >ccupying the right place on -od)s side with (ropator on -od)s left.
)ophiel 83reati!e (ower9 + Teaches our consciousness to disco!er the %ight within.
)oustriel + /ngel of the Eth hour of the day.
)ukar + / prince o!er all the angels$ according to Mathers.
Ka$niel + /n angel in!oked to cure stupidity.
Ka$shiel + /n angel who$ when con7ured up and agreeable with the in!ocant confers grace and power.
!adi +el- + / &riday angel in!oked from the west and ser!ing in the third hea!en.
Karo* + Karo? are reporter angels.
Kat*fiel + /n angelic (rince of the sword and guard of the si:th hea!en. Katfiel)s sword emits lightening !
Kfial + >ne of the EA angel wardens of the se!en celestial halls.
Kokaviel + The name of the angel found inscribed on the third pentacle of the planet Mercury.
Kutiel + /n angel in!oked in connection with using di!ining rods.
K#riel + >ne of the BG angels go!erning the BG mansions of the moon.
2a$e*erin + The spirit of success. .e ser!es in the second hour of the day.
2ar*od + >ne of the glorious and beno!olent angels in!oked in #olomonic con7uring rites for imparting to
the in!ocant some of the wisdon of the 3reator.
2a*ai + /n angel in!oked in the e:orcism of fire.
2elahel + /n angel of the ?odiac e:ercising dominion o!er lo!e$ art$ science and fortune. We appeal to this
being of light for good luck and good fortune.
2eliel + >ne of the angelic rulers of the night!
2epha + /ngel of the seal.
2iwet + This angel presides o!er !anguard ideas and in!entions. .e is especially protecri!e of mortals who
ha!e original ideas and thoughts$ and is also !ery encouraging of indi!iduality and uni,ueness.
2uel + /n angel in!oked in connection with the use of di!ing rods.
Mach + /n angel called up in #olomonic con7uring rites to render the in!ocant in!isible.
Madan + /n angel the e:ercises dominion o!er the planet Mercury.
Mael + / ruling /rchangel of the water. .e is also one of the inteligences of the planet #aturn and is a
Monday angel of the first .ea!en. .e may be in!oked from the 4orth.
Mahariel - +S0i't- + /n angel of (aradise stationed at the first portal. .e pro!ides new souls for the purified
ones.
Mah*ian + / spirit who bestows sight.
Maion + /n angel with dominion o!er the planet #aturn.
Maktiel + /n angel with dominion o!er trees.
Maltiel + / &riday angel resident in the third hea!en and in!oked from the West. .e is also one of the
intelligence)s of the planet ;upiter. Maltiel is the preceptor angel of =li7ah and ser!es as one of the
($
numerous guards of the West wind.
Manakel + /ngel of a,uatic animals.
Manu + /ngel of fate.
Maroch + /n angel of the Dth hour of the day.
Mastho + Is a genius of delusi!e appearances. .e is one of the spirits of the tenth hour.
Me$ahiah + /n angel who e:ercises dominion o!er morality and religion. .e also helps those desiring
offspring.
Mehiel + /n angel who protects uni!ersity professors$ orators and authors.
Melioth + >ne of nine angels that run together throughout hea!enly and earthly places.
Melka0al + /ngelic ruler of March.
Memuneh +A##ointed 6ne- + / deputy angel$ a dispensr of dreams. It is said through the Memuneh$ the
"ni!erse operates.
Meriari0im + / chief officer+angel of the night.
Messiach + /n angel in!oked in magical operations in connection with the in!oaction of water and hyssop.
The in!ocant is ad!ised to resite the !ersicles of the (slams E$ EF$ EA and 56B.
Metatron + .e is charged with the sustenance of mankind. .e has been known as the link between the
human and the di!ine. The angel who wrestled with ;acob. 8-enesis CB9$ /s the e watchman 8Isaiah B69
/lso see =:odus BC*B6 for this refers to Metratron as well. Metatron$ according to the cabala is the angel
said to ha!e lead the children of Israel through the wilderness. .is female e,ui!alent is #hekinah. .is twin
brother is #andalphon.
/fter arri!ing in hea!en he was transformed into a spirit of fire and e,uipped with CE pairs of wings as well
as innumerable eyes. .e resides in the Fth hea!en and when e!oked appears as a pillar of fire said to be
more da??ling than the sun. .e has many other names that he is called by. .e has also been credited with
the authorship of (salms CF*BD. .e is the supreme angel of death to whom -od gi!es daily orders as to the
souls to be taken. .e then delegates these orders to his subordinates$ -abriel and #ammael. Metatron is
considered by some to be mightier than Michael or -abriel. Metatron is the teacher of prematurely dead
children in (aradise.
Michael + /n angel who grants miracles$ fosters mercy$ repentance$ truth$ sanctification$ blessing$
immortality$ patience and lo!e to human+kind. This archangel is protecti!e of those who are 7ust and good.
.e strengthens our spirits in difficult ti?nes. (ray to Michael for these gifts and !irtues. =ssene prayer*
Michael$ /ngel of =arth$ enter my generati!e organs and regenerate my whole body .e carries the
flaming sword of -od$ and is the /rchangel that dro!e %ucifer from hea!en.
Micah8Di!ine (lan9 Watches o!er spiritual e!olution$ seeking e!ery opportunity to re!eal the ne:t steps of
your life purpose.
Midael + / chief and 3aptain in the celestial army. /n angel of the order of warriors.
Mihr + /n angel presiding o!er the month of #eptember and the 5Eth day of the month. Mihr watches o!er
friendship and lo!e.
Miniel + / great angel whose chief !irtue is that he can$ when in!oked$ induce lo!e in an otherwise cold and
reluctant maiden. &or best results he must be in!oked while the in!ocant is facing south.
Mi*an + /n angel in!oked in /rabic incantation rites.
Mi*itari + The genius of eagles. /nd he ser!es the se!enth hour of the day.
Moakki$at + In Muslim religion Moakkibat is the recording angel. .e writes down men)s acti!ities.
Modiniel + >ne of the spirits of the planet Mars.
Morael + /n /ngel of awe or fear. .e rules o!er /ugust and #eptember. .e has the power of making
e!erything in!isible.
Mqttro + /n angel that ministers to the son of man.
Mumiah + This angel presides o!er the sciences of medicine and physics. Mumiah is traditionally belie!ed
to grant health and longe!ity$ as well as being able to suspend physical laws to create miracles.
Munkir and 3akir + /ccording to the Islam tradition there are the angels$ Munkar and 4akir$ who ,uestion
the person in the gra!e. They !isit the tombs of those who ha!e recently died. They are to determine where
the deceased will go$ to (aradise or to .ell. They ask ,uestions regarding the religious beliefs of the
indi!idual$ and also their good and e!il deeds on earth. The good are shown what life will be like in .ea!en.
The bad are shown the torments of .ell.
Mupiel +6ut o' the Mouth o' 2od- + /n angel in!oked for obtaining a good memory and an open heart.
Murdad + /ngel of ;uly and he also go!erns the se!enth day of the month. Murdad is sometimes e,uated
with the angel /?rael. 8.e seperates the soul from the body at death.9
Mutuol + /n angel in!oked in the consecration of (en X Ink$ a powerful de!ice for the binding of e!il spirits$
or the e:orcising of them.
3aadame + (rince o!er all the angels and 3aesars.
3afriel + /n angelic guard of the gates of the #outh Wind.
3ahaliel + /ngel o!er ri!ers.
3akir and Munkir + /ccording to the Islam tradition there are the angels$ 4akir and Munkir$ who ,uestion
the person in the gra!e$ They !isit the tombs of those who ha!e recently died. They are to determine where
the deceased will go$ to (aradise or to .ell. They ask ,uestions regarding the religious beliefs of the
indi!idual$ and also their good and e!il deeds on earth. The good are shown what life will be like in .ea!en.
The bad are shown the torments of .ell.
3aoutha + /ngel of the #outhwest.
3ariel + 4ariel go!erns the #outh Wind. .e is also the ruler of the noonday winds.
3arsinha + / man+lion a!atar. .e is lord of heroism.
3atiel + /n angel with the power to ward off e!il who)s name was found in the charm called kamea.
3ehinah + /n angel in!oked in necromatic operations.
3emamiah + This sacred being is a guardian angel of all those who fight for 7ust causes. .e is especially
protecti!e towards people who defend the rights of those who cannot defend themsel!es$ such as animals
and children. When an in7ustice is done towards anyone$ including oursel!es$ we can pray to 4emamiah to
right the wrong.
3eriel + >ne of the BG angels who go!ern one of the BG mansions of the moon.
3esanel + /long with the angels Meachuel and -abril$ is summoned to free or purge the in!ocant of all sin.
3isroc 8&reedom9 + Known as the great eagle. .is flight into the .ea!ens is the symbol of freedom. >n
the physical plane$ there is freedom to tra!el where you want X be safe from harm$ to be able to say what
you feel and make choices for yourself. /s you go deeper into your awareness$ freedom becomes the ability
to feel the unconditional lo!e for the =ternal.
3itika + / genius of precious stones and he precides o!er the Eth hour of the day
%oa#hiel + /n angel whose name is inscribed in .ebrew characters on the fifth pentacle of the planet
#aturn. In con7uring 4oaphiel$ the in!ocant is ad!ised 8for best results9 to recite a !ersicle from
((
Deuteronomy 56.
3ovensiles + The nine great dieties who control thunderbolts! Tina$ 3upra$ Menr!a$ #ummanus$ 1e7o!is$
#ethlans$ Mars$ Mantus and =rcle. They are angels who watch o!er the renewing of things and they ha!e
the power to wield thunderbolts!
Och + /ngel of the sun. >ch gi!es the in!ocant E66 years of perfect health. 8If they li!e that long9 .e is also
the ruler of BG of the HE >lympian pro!inces into which hea!en is di!ided. .e is a mineralogist and cited as
the prince of alchemy.
Oertha + /n angel of the north. .e hath a torch of fire and putteth it to his sides$ and they warm the great
coldness of him so that he free?e not the world.
Omael + /n angel who multiplies species$ perpetuates races and influences chemists. There is some
,uestion as to whether >mael is a fallen or upright angel. Data a!ailable suggests he seems to operate in
both domains.
Omniel + This being of light grants to mortals the ability to e:perience a feeling of oneness with all life. We
pray to >mniel to lift the !eil of illusion that keeps us separate from other li!ing beings. When this !eil lifts
we find that the concept of doing to others as we would do to oursel!es becomes real$ for we truly are all
one.
Omophorus + / world supporting angel. .e carries the earth on his shoulders$ like atlas.
Ona#epheton + The name of a spirit by which -od will summon the dead and raise them to life again.
Opiel + /n angel who aids indi!iduals in obtaining the lo!e of a desired one. .is name can be found written
on /ramaic lo!e charms.
Oranir + 3hief (rince of the nine angels of the #ummer =,uino: and effecti!e against the e!il eye.
Oriares + The angel go!erning the season of winter.
Oriel +Auriel/ Light o' 2od- + .e is one of F6 childbed amulet angels. /lso ruler of the tenth hour of the day
and he is called the angel of destiny.
Osael + / cherub summoned in ceremonial magic.
Osae$ial + /n angelic ruler of the Gth hour$ he commands a great cloud of attending spirits.
Otheos +/ most holy /ngel in!oked for disco!ering treasure.
Oul + / special aid angel to Dal,uiel in the third .ea!en.
Oumriel + /ngel of ser!ice residing in the fourth hea!en.
-aiel + /n angel petitioned in ritual prayer for the fulfillment of the in!ocant)s desires.
-ahaliah + /n angel in!oked to con!ert non christians to christianity. .e rules theology and morals.
-ancia + / most pure angel in!oked in ceremonial magic$ specifically in the con7uring of the sword.
-arasiel + /n angelic name inscribed in .ebrew characters on the first pantacle of the planet ;upiter.
(arasiel is lord and master of treasures.
-aschar + 81ision9 -uards the !eil between our world and the hea!ens$ between consciousness and
unconsciousness$ between awareness and illusion.
-atten# + / ministering angel summoned in cabalistic rites.
-enat + / &riday angel$ residing in the third hea!en and one of the intelligence)s of 1enus.
-endro* + /n angel of the se!enth hour.
-esani#ah + / super!isory angel of the south in charge of the keys to ethereal places. When prayers of
persons in deep sorrow ascend$ (esagniyah kisses such prayers and accompanies them to a higher region.
-ethel + / most holy angel in!oked in magical rites at the close of the sabbath.
Phaiar + /n angel in!oked in the con7uring of the reed.
-hakiel + .e controls the sign of 3ancer in the ?odiac.
-haldor + / angel of oracles.
-hanuel 8.ope9 + The angel of hope X holds the de!il in his power. .ope is a feeling of trust X a desire for
good$ accompanied by the assumption that your desire is attainable.
-harniel + /ngel o!er the 5Bth hour of the day.
-hatiel + /ngel of the &ifth hour of the night.
-hi4Re + >ne of the se!en planetary archangels and head of the order of !irtues.
-hul + %ord of the moon$ ruler of the se!en >lympian (ro!inces. /s a Monday angel$ (hul is to be in!oked
only on Monday. (hul is called %ord of the powers of the moon and supreme %ord of the waters.
-oiel + /n angel of the order of principalities. .e rules o!er fortune and philosophy. .e also is one of the FB
angels of the ?odiac.
-orna + / &riday angel ser!ing in the third hea!en in!oked from the south.
-resnosti/ + /n angel of the si:th hour of the night.
-rukiel + / spellbinding angel.
-ruel + /n angelic guard of the gates of the #outh Wind.
-s#chopompoi + #oul+escorting angels who accompany souls after bodily death toward their hea!enly
abode. Michael$ =li7ah X #andalphon are also regarded as guides of the (sychopompoi.
5addis +7oly 6ne- + >ne of the two angels who$ with the twin Irin$ constitute the 7udgement council of -od.
5adosch + /n angel in!oked in the con7uring of ink and colors.
Ha'siel + /n angel with dominion o!er the moon. .e is the guardian of the se!enth hea!enly hall. In ancient
hebrew magic he is in!oked to dri!e away enemies by tying the charm$ written in bird)s blood$ to the foot or
wing of a do!e and then bidding it to fly away. If it flies away$ that is a sign that the enemy is also in flight.
5amiel + /n angelic guard of the #outh wind.
5aniel + >ne of the numerous angelic guards of the #outh Wind.
5uelamia + >ne of the se!en e:alted throne angels residing in the first hea!en.
Ouestucati + / female angel who brings the sea wind.
Ra+asiel D + Ra) asiel Y is an angel in!oked in ritual magic.
Radueriel + The hea!enly register and recording angel. .e is also included among the G great 7udgement
princes of the throne$ whose rank is superior to Metatron)s. .e is the angel of poetry and master of muses.
>f Raduriel it is said out of e!ery word that goeth forth from his mouth$ a song uttering angel is born. #ince
the creator alone has the power and the pri!ilage to do likewise$ this makes Radueriel uni,ue among his
fellow hierarchs.
Rael + / Wednesday angel residing in the third hea!en. .e is also one of the intelligence)s of the planet
1enus. In!ocant must face 4orth when con7uring up Rael.
Rahdar + With the aid of his genious brother (hakiel$ Rahdar go!erns the ?odiac sign 3ancer.
Rain + The angels who hold dominion o!er moisture and rain can be appealed to by repeating their names
o!er and o!er in a chant* Mathariel$ Ridia$ Matriel. These angels are especially protecti!e of people who
conser!e water and can inspire humans to do so. We also pray to these sacred ones for renewal and
regeneration.
Rampel + /n angel who holds dominion o!er mountains. We pray to Rampel for inner strength$ stability and
()
endurance. When we climb a mountain$ or simply ga?e at a mountain$ this angel is near.
Raphael + This archangel is e:tremely healing to all li!ing beings. .e is the angel of the east. Raphael
grants 7oy$ healing$ lo!e$ miracles and grace. .e inspires humankind to pray and is also protecti!e of
tra!elers$ guarding and guiding those who take outward or inward 7ourneys. Raphael also grants courage
and encourages scientific breakthroughs and knowledge in general. =ssene prayer* Raphael$ /ngel of #un$
enter my solar center and gi!e the fire of life to my whole body
Rash + /n angel$ minister of 7ustice.
Ra*iel + The angel of supreme mysteries. /ngel of secret regions.
Rehel + /n angel who battles against the enemies of religion.
Remliel 8/wakening9 + =ach of us has a different concept of what it means to be awakened. The essence of
what we all seek is di!ine lo!e and freedom from pain and suffering. Remliel is the angelic awakener whose
goal is to bring you to .igher (ower... consciousness and union with with your =ternal self. 8also
;aharemeel9
Rhaumel + / &riday angel of the fifth hea!en$ e!oked from the north.
Riehol + In cabala$ go!ernor of the ?odiacal sign of #corpio$ in this office Riehol is assisted by #assaial.
Ri*iel + In Isaac .a+3ohen)s te:t$ emminations of the left side. Rig?iel is Gth of the ten holy #efiroth.
Risnuch + /ngel of agriculture.
Rochel + /n angel who finds lost ob7ects.
Rore/ + /n angel in!oked to counteract the power of alath + the demon of disease.
Rosa$is + / genius of metals.
Ruchiel + /n angel appointed o!er the wind.
Rudosor + /ngel of the si:th hour of the night.
Rusvon + /n angel who holds the keys to the Muslim earthly paradise.
"a$$ath + /n angel who sits on the throne of glory in hea!en$ the chief of orders of angels do him honor.
.e is the lord of the sabbath.
"achluph + /ngel of plants.
"adalon + -o!ernor of the sign 3apricorn.
"ahaqiel + /ngel of the sky.
"alilus + In magical arts$ a genius who opens sealed doors and is an angel of the se!enth hour of the day.
"amandiriel + This angel holds dominion o!er imagination and helps us reali?e that a !i!id imagination is a
!ery healing tool to ha!e$ because we can !isuali?e and create alternati!e realities with which to trans+ form
our own li!es as well as the world around us.
"am &ii +Shom 7ii- + >ne of the ruling angels of the 4orth #tar. Then name means 3reation of life.
"ama/ + 3hief of the angels of the air and ruling angel of the day Tuesday.
"ameron + /n angel of the 5Bth hour of the day.
"andalphon +3o-@rother- + >riginally the (hophet =lias. .e is a #arim$ 8angelic prince9 twin brother of
Metatron. Master of hea!enly song. .e is regarded as the tallest hierarchs in the celestial realm. Moses
called him the tall angel. /long with /rchangel Michael$ he carries on a ceaseless battle with the rpince of
darkness. .e is the fancier of sandals. /lso he is instrumental in bringing about the differentiation of se:es
in the embryo$ a good thing to bring to the attention of e:pectant mothers.
"anrariel + /n angel who guard the portals of .ea!en.
"aranana + /n angel of the third altitude.
"ara + >ne of the D hea!enly scribes appointed by -od to transcribe the B6A books dictated by =?ra. The
other A scribes are Dabria$ #eleucia$ =than 8or =cus9 and /siel.
"arquamich + /n angel of the of the third hour of the night.
"asa$iel + /n angel in!oked in the rites of e:orcism.
"avuriel + /n angelic guard of the third hea!en.
"chachlil+ /ngel of the sun)s rays.
"chaltiel + /n angel who go!erns the sign of 1irgo.
"chrewneil + /n angel to be in!oked for obtaining a good memory and an open heart.
"ealiah + /n angel who go!erns or controls the earth)s !egetation.
"e$hael + / spirit who is in charge of the books wherein are recorded the good and e!il actions of man.
"edim + They are guardian spirits$ in!oked in the e:orcism of e!il spirits.
"eheiah + /n angel who pro!ides protection against sickness and fire. .e also go!erns longe!ity.
"ekel + / female angel who is the angel of part of an hour. #he will appear when properly in!oked. #he
dwells in =gypt.
"elith + >ne of the two guardian angels o!er the 1irgin Mary and #t. ;ohn the Di!ine.
"eraquiel + / strong and powerful angel who is in!oked on #aturday.
"ereda + Mother #ereda has dominion o!er Wednesday. #he is the one who washes away all the colors in
the world. #he is the sister of (andelis.
"eth + >ne of se!en archons.
"etheus + >ne of the great celestial powers dwelling in the si:th hea!en.
Shamshiel + /ngel of daylight!
Shateiel + /ngel of silence.
"hcachlil + /ngel of the sun)s rays.
"hekinah + / female angel of liberation and freedom. /lways close to humankind$ #hekinah inspires
mortals to be 7ust and fair. #ome belie!e that she is the female part of creation$ the feminine aspect of the
3reator. #he is especially healing of body$ mind and spirit.
"hetel + >ne of three ministering angels whom -od appointed to ser!e /dam. #ome of their tasks were to
roast his meat and cool his wine.
"i*a0asel + /n angel go!erning the sign of #agittarius.
"ofiel + /n angelic bookeeper appointed o!er the reocrds of souls$ li!ing and dead.
"phener + / celestial power in!oked to combat Mardero$ demon of disease.
"plenditenes + / world supporting angel. .e supports the hea!ens on his back. .e has si: faces and
mouths and glitters with light. .e is also called the monument of splendor.
"timulator + /n angel in!oked in the e:orcism of ink.
"trateia + /n angelic host whom is said to ha!e the power to cause stars to fall from the hea!ens.
"ui+el + /n angel with dominion o!er earth,uakes.
"uriel + %ike Metatron$ #uriel is a prince of presence and like Raphael$ an angel of healing. .e is also an
angel of death. 8one of a few9 #uriel was sent to retrie!e the soul of Moses. It is said that Moses recei!ed all
his knowledge from #uriel. 8although <a?agel is credited also with gi!ing Moses his knowledge9 .e is one of
the great /rchangels. .e is one of se!en angels in the system of primordial powers. When in!oked$ he may
appear as an o:. In 3abala he is one of the se!en angels that rule the earth.
Susniel + /n angel in!oked in #yriac in!ocation charms. /s a spellbinding power$ #usniel is grouped with
(.
Michael$ /?riel$ #hamshiel and other angels.
Ta$li$ik + / spirit of fascination and one of the genii of the fifth hour.
Ta$ris + /n angel of the si:th hour who presides o!er free will$ self+determination$ choice and alternati!es.
When you feel stuck in any situation$ pray to this illumined one for the ability to see creati!e alternati!es.
Taharial + /n angel of purity who is prayed to by those who need to cleanse their thoughts$ spirits or
surroundings.
Taliahad + /ngel of water. Talihad)s name is found inscribed on the se!enth pentacle of the sun.
Tar + >ne of the ten angels that accompany the sun on it)s daily course.
Tariel + >ne of the three angels of summer. Tariel figures in #yrian incantation charms. .e is in!oked along
with other spellbinding angels in the binding of the tongue of the ruler.
Tarot + The angel of time. #tands between =arth and .ea!en$ clothed in white robe with wings of flame and
a golden halo around his head. >ne foot on land the other$ in the sea$ behind him the sun rises and on his
brow is the sign of eternity and life* the circle.
Tarwan + >ne of the 56 angels that accompany the sun on it)s daily course.
Teiaiel + In 3abala$ an angel that can fortell the future. .e is a throne angel and controls maritime
e:peditions and commercial !entures.
Temperance + /n angel with the sign of the sun on his forehead$ on his breast the s,uare X triangle of
septenary. (ouring from one chalice into two essences which compose the eli:ir of life.
Tetra + /n angel in!oked in ritual magic prayer for the fulfillment of an in!ocant)s desires. Tetra is noted to
be a great and glorious spirit
Thiel + /n angel ser!ing in the second hea!en but also ser!es in the third. .e is the ruling prince of
Wednesday and in!oked from the 4orth. .e is one of the intelligence)s of the planet 1enus.
Theliel + /n angelic prince of lo!e in!oked in ceremonial magic to procure the woman desired by the
in!ocant.
Thoth + /n angel of the eighth hour of the night.
Tilonas + /n angel in!oked in the con7uration of ink and colors.
Time + /n angel named so in the Tarot 4umber 5A. .e is winged$ the sign of the sun on his forehead and
the triangle of septenary on his chest. .e pours the essence of life form one chalice to another. .e is also
called Temperance. In =cclesiastes H and 5B he is refereed to the ministering angel who presides o!er each
act mans performs.
Ti/mion + /n angel in!oked in the benediction of the salt.
Torquaret + /n angel who procides o!er the season of /utumn.
Triao$ + /s an angel who protects wild birds$ we pray to this illumined one to protect all birds from
e:tinction$ pollution and destruction of their habitat. Whene!er you hear a bird sing$ Trgiaob is near.
Trsiel + /n angel who has dominion o!er ri!ers.
Tsaphiel + >ne of the angel go!erning the moon.
Tual + In ceremonial magic$ one of the angel)s representing Taurus the bull.
Tu$iel + /n angel in!oked for the return of small birds to their owner. /lso the head of the sign of #ummer.
Turmiel + >ne of the numerous angelic guards at the gate of the west wind.
Tuwahel + / ministering angel in!oked in ritual magic.
T*adiqel + The archangel who rules ;upiter on Thursday.
/ngels " through <
'$aviel + /n angel with the dominion o!er the sign of 3apricorn.
'riel + / patron angel of literature and music$ "riel bestows upon us the gift of creati!e fire$ as well as the
power of prophecy We appeal to him for foresight into the future and for help in de!eloping our psychic
abilities. "riel is also an angel of transformation.
'riron + /n angel in!oked as an amulet against sorcery and sudden death.
'rpaniel + /n angel)s name found inscribed on an asian charm for warding off e!il.
'vael + / Monday angel$ resident of the first .ea!en and in!oked from the 4orth.
'wula + / ministering angel in!oked at an eclipse of the sun or moon.
'**iel +Strength o' 2od- + /ngel of the order of 1irtues and 3herubim. /lso one of the F angels who stand
before the throne of glory and among the H who set o!er the A winds. "??iel is commanded by -abriel to
coast the south wind with the strictest watch /lso known as an angel of mercy$ under the ruler ship of
Metatron.
6aloel + It is traditionally belie!ed that this perfect being holds dominion o!er peace. We pray to 1aloel to
enfold us with his wings of serenity and to fill our hearts with tran,uility and contentment.
6arcan + /n angel with dominion o!er the sun. .e is referred to as the king of the angels of the air$ ruling on
the %ord)s day.
6assao + In!oked to disco!er a woman)s deepest secret. .e is a (rince of the nether realms where he
busies himself finding lost possessions and fortelling the future.
6atale + / prince o!er all the angels and 3aesars.
6euaniel + /n angel ruler of the third hour of the day.
6ehuiah + >ne of eight seraphim in!oked to fulfill prayers. .e go!erns the first rays of the sun.
6el + / resident of the third hea!en. / Wednesday angel in!oked from the south.
6erchiel + /ngel of the month of ;uly$ ruler of the sign %eo$ .e is also one of the rulers of the order of
powers 8potentates$ authorities$ dynamis9 .e is also the go!ernor of the sun.
6hnori + >ne of the two go!erning angels of the sign #agittarius.
6ohal + /n angel of power in!oked in con7uring rites.
6retil + The archangelic keeper of the treasury of #acred 2ooks. .e is said to be wiser than the other
archangels. .e is also called the scribe of the knowledge of the Most .igh.
.allim + /n angel ser!ing in the 5st hea!en.
.eatta + /n angel of the #eal.
7ahel + /n angel who)s name is inscribed on the fourth pentacle of the moon.
7annie + / (leidian angel$ who has come to =arth to assist Re!. 3assandra /naya in gi!ing psychic
readings.
7arashiel + >ne of the numerous angelic guards of the gates of the =ast Wind.
7ekahel + >ne of the spirits of the planet Mercury. .is name is inscribed on the first pentacle of the planet.
7ephiel + The angels who)s name is found on an /sian charm for warding off e!il.
7urkemi + The angel of hail. / legend says that 0urkemi offered to e:tinguish the fire consuming the three
men in the fiery furnace but -abriel would not ha!e it$ contending that 0urkemi)s help would not suffice.
%achriel + /n angel who rules o!er memory.
%adkiel + /n angel of solace$ charity and gentleness. We pray to+this sacred one for comfort when we are in
need of gentle guidance. <adkiel also kindles a desire for spiritual de!elopment in humankind.
(4
%afrire + Morning spirits!
%al$esael +7eart o' 2od- + /n angel who has dominion o!er the rainy season.
%a*ael + 8Wisdom9 Teaches us how to listen and see inwardly. Wisdom is the result of searching deep
within for truth.
%ahariel + 82rightness9 / great angel in!oked to resist temptations.
%al$esael + 8.eart of -od9 /n angel who has dominion o!er the rainy season.
%aliel + / Tuesday angel$ resident of the Dth .ea!en. .e is in!oked from the south.
%avael + /n angel who controls and has dominion o!er whirlwinds.
%a*el + / great angel$ particularly effecti!e in lo!e con7urations. .e is the spirit of #aturn. /long with the
angel /siel$ he can be used to protect against sudden death. 8In a talisman.9
%effar + The genius of irre!ocable choice. .e also ser!es at the Hth hour.
%ehanpur#u+h +This 6ne Sets :ree- + / great angelic prince* ad!ocate general of hea!en and dispenser of
di!ine mercy. With Michael he is the dispenser of inerrable balances. .e is one of the crown prices of the
Merkaba with higher ranking than that of Metatron.
>eirna + -enius of infirmities and genii of the fifth hour.
%ephon +A Looking 6ut- + -uardian prince of (aradise. The si:th sefira$ one of the cheribum. -abriel sent
<ephon along with Ithuriel to find satan. The found him in the garden of =den while he was tempting =!e.
%i*uph + / genius of mysteries and one of the genii of the Gth hour.
%uphlas + This angelic benefactor protects and safeguards the forests and trees. We appeal to this angel to
sa!e the rain forests of the earth and to inspire the human race to honor$ respect and sa!e the trees. /lso
the genii of the 55th hour.
(5