, 'my friendS'pofed over Hatdy Boys, I would spend j 'hours deciphering and imbibipg the sayi~gs of the ~ ,scriptures. I did not re81ise then that karmic ally life 'j was preparing me for my destiny - the tragedy that was j to unfold when I was22, Iha tragedy that struck in the! most sinister manner, I lost my parents and my sister. It ! was asif someonehad plilledthe groundfrombeneath ~ myfeet. But my belief in spirituality and the afterlife j helped me cope with the shock and ,depression that fol- j lowed, Myfaith stood'rock solid. i The tragedy also opened arlother realm of under- ! standing for me; that pain is emotional and it's all in ,j the mind.,The mind is like a pack of wild horses pulling j youin different directions. The endgame is to how you ~ ,tame them, After all, it'S3'0b. who's the ruler of your : mind. '-- ",- 1 , ,Life's lileea movie-watching experience - you are j absorbed in it till you are watching it, ~rriotionally ~ charged, you cry and lal1gh along withth~,actors. But j the moment you are out of tQe theatre, yop. spap out of ~ it. That's the art'of detachment. People mllY comment 1 on my lifestyle, butwe don;t ha\ie to balaqce anything :. in life. I try and live lifeto the'fullest but'remain de-j tached from,the trappings that come along with it. j You may 'say it's easy for me to talk abput God and j ~ spiritUality'because of the aff1uent lifestYleI lead. But: I don't see it that way.,MaterialistiGdesires ~iveyou mo- j' mentarykicks.Today you may dream oroWning a Mer- j cedes car. The day you get it,'yourhappiness knows no: I' " ~ bOlihds,but what happens j qGOD DOESN'T! after amontp. of driving! CHANGEWITH TIME i it? Won't yo~ long for a ~ . '"""", ,1 Beritley? Every material 1 01'{ THEPA~~II\I~I:>F ~ desire has its piminishing ~ GENERATIONS j returns. Happiness is be- j : ing in a state pf 'absence of i' desires'. If you have the desire tomake mop.ey,make it, j but keep ill'lnind the higher purpose. That's when the j desire gets redirected into a satvik desire, I value my ~ body, family and business as I know it's no! my own but, j someth1nghanded to me by Him. I amjllst the custo- ! dian. If I violate these, I demean the Owner. I believe iIi j KarmaYog.Mybusinessis donewithHim'jnmind. ~ In the modernrealm, there have been endless debates - j and discussions about the existence of God ijIld the need ~ for religion.Who says thatthe modern defipition of be- ! ing religious and his equation with God is different from i that of thecbnventional one? According to JIle, the con- j cept of God doesn't change withtirne or tqe pas~g of : generatioris. It's like electricity, you can't see it ,till you 1. switch on the light The Shashtras sa.y that ~very gener- : ation will e~perience spirituality in a differ~nt way. The j universe is divided intd'f6w"tiine zones - Satyug, Dwa- j paryug, Tretayug and Kalyug.We are livin~ in Kalyug, ~ which is considered more bad than good, We have to j fight many odds to attain spirituality. Ther~fore, the ef- j forts put in to attain spirituality will be bigger than any 1 other yug, and will also give much greater results.. . i .Todayrestless souls are running helter-skelter look-: ing forllie divine. They feel God can be attajp.ed by med-' ! itating in the office cubicle. People have iuillges of God! on their innerwear, Howpreposterous! WOIlJd you spott .! your parents' photographs on your soclq? We are so/ i blinded by your urge to make a statement that it has' j become difficultto locate an abstract Goq within us. ~ Therefore, religion is a packaged path to cOJlle to terms j with the ultima.tespirit oLGodwithin us.' ! I take my children to Vrindavan as well lis Virginia" 1 They must know both worlds. It's not that tpey are only j ensconced in their posh south Mumbai cirole, but they' j also see the slums and the dead in the cemetery. When ~ we go to the Himalayas, we stop by little ramlets or, 1 temples just to give the kids a feel that Gpd is every- i where. They do dhyan, jaap,pranayam and write 'Sri Kr-' i ishna Saranam Mamaha' in their textbooks everyday. I' ,: check on theJ;Il regularly. It's not that I Impose my j thoughts and beliefs on them, but as a Parent. I show! them the right path. It's up to them whether they fol- ! low it later in their lives. i (Yash Birla is,chairman, Yash Birla Group) ~ (As told to Indrani Rajkhowa Banerjee) : ~" C 1I_<~ta ~> '~",ttJ E.~=g , , '!!II.. QI ~ +-t ~ .. ., ..Ii.. II -- I.- > 0 +-t' ,~ ra .- e "-. en 1...' :> en CIJ s: en m ~ ...s::: ~ ....... """ - E ~ ,~ ~ ~ ~ ~ ~ ~ ~....... = -- ' :: "'5 ~;.' ~ '"C~~...s:::~ ... E ~t;--5~ ..= ;::: .~ E ~ ~ .~ ~,...s::: ~ =10.."""'<;.)0 ~ ~ I::S ~ <;.) I::S E ~,~ ~Ea~~ ~ """'0:............. -- ;;:::'>...... - a '-' 10.. ~ ~ ~ ~ .~, ~ """:.;.,.... ~ I ~ ~ ~ a ~ !::" 10.. a --...... ;;;: ~ ~...s::: ~""5~<;.)a :::::: ~ ~ ....... ~ 10.. a...s:::' ~ ~~ ;.,,~ ~~~~ ~aN~~ E . ~...s::: ~ ~~;::: ....... ~ ~:::::: ~ """';:::I::S~ ~'~ ~ I::S , ~ -- "*' 10.. .~ ...s:::'f5:r ~ ~' , l - "\ '". \ 1 '.