Learning the sages capacity for forgiveness . 1. A compassionate heart Feeling compassion for others is benevolence , benevolence is the human heart. It is a heart following natures laws and ones conscience . People must first have benevolence and only then can they cherish all affairs, they are only worried to not know mans good and evil. With each word and each action one isonly worried to forgo other people. www.ChineseClassics.org As for the important human relations; loyal, filial, friendship and brotherly bond not bearing a thought of deceit, or a thought of laziness or recklessness, there is no extra explanation needed! One is benevolent and then he is called compassionate. He is such initially in one thought and then in all his thoughts, initially in one affair and then in all his affairs. (This sequence should) exist in any intolerant heart. What is called inflicting no injury upon insects and vegetation, www.ChineseClassics.org bringing to fruition their natural character in order to cultivate human character and character of all things, assisting creation, these all reflect the root of this matter. a.Why should one be good or reflect goodness? b.Why does it matter? c.Why having compassion for others bear significance? www.ChineseClassics.org Vast refers to quantity. The ancients said: when one has large quantity he starts having good fortune (blessing). When quantity is small one harbors narrow mindedness, he sees the principle yet he cant understand it, his temperament agitated, his knowledge stops at himself, he doesnt know that there are others, he stops at profiting himself and not worry about harming others, self-assured and doesnt utilize goodness, self-centered and doesnt forgive people, self-smallness and is not tolerant of others. For one to have good measures from morning he must 2. A vast heart www.ChineseClassics.org reflect back and criticize himself. In every word and every action one is only worried to not join with true principle, to hurt others, he examines himself in every moment. Even though other people may be angry with me, scold me, treat me unfairly, I will not pay attention. I will not stop but at home reflecting and asking myself, asking my heart if there is shame (introduced), if I added (to my heart) the unjust action, all of it I completely ignore. a.The heart needs quantity or else I dont have enough for myself. www.ChineseClassics.org What is convenient? Being agile in affairs, and courageous in being just. Humans get along with each other and co-habit this world, they mutually interact and welcome each other and this falls under the five kinships. There are differences between seniors and juniors, great and small, superior and inferior, intimacy and remoteness, virtuous or not. For example, one serves the monarch or parents with only outmost and whole hearted respect.when serving the monarch and parents one is absolute thorough and cannot speak of convenience. Other then that siblings and friends amongst which kinship 3. Convenient heart www.ChineseClassics.org may be close or far, some being virtuous and some not, one cannot view them all as being equal. Serving an older brother, loving a younger or trusting a friend, one first cultivates his own Dao, then loves the other, respects him and does not deceive him. Being like this for a long time without compromise, while ignoring if he says good or bad things about me, I stop only at fulfilling my heart, fulfilling my Dao, I seek my shame-free heart. If person A has an affair, as long as it is not contrary to true principle, my true heart will do the labor for him, with all my heart I will help his winding road turn a good affair. www.ChineseClassics.org Thisis the Dao of convenience. However, affairs have difficult and easy, circumstances have good and bad, situations change constantly, even though we say convenience one should deliberate the reason and good sense of the phenomena. One cannot act upon all situations indifferently. For example, for saving a person who has fallen into a well, one should not jeopardize his own life or humiliate his own parents. Therefore the ancients said: If one is able to do it one should exhaust his ability. If ones ability cant do it, then one should still use his heart thoroughly. These words describe a relationship between affairs and true principle. www.ChineseClassics.org When from morning one cultivates virtue in his simple body, in each word and each action, each step and each pace, despite difficult affairs being many, his body feels convenient, his accomplishment is simple and easy to practice. As long as one pays attention, not being lazy or reckless, he can feel convenient (at ease) in all situations. For example, when he walks on the street and sees a rock or tree obstructing the road, he will remove it as he is worried it will obstruct others. As for difficulties like hunger, cold etc. he is only worried that others will suffer under them. www.ChineseClassics.org Enough to eat, being warm, safe and other such positive realities, he is onlyconcerned that others will have enough of. In any given day in a small room, there is no place that he doesnt feel convenient (at ease). This word convenience literally demonstrates the two words benevolence and righteousness. a.Being at ease with helping others is medicines foundation. b.Cultivating virtue in a simple body means each word and action is not about me. www.ChineseClassics.org What does purified mean? One sees money and desires it not, sees sexuality and loves it not. In thoughts or affairs he does not follow his desires or contradict true principle. He is law abiding (citizen), diligent in his profession, cultivates his heart, contemplates human life in every step, it is all part of his destiny. Heaven loves man is reflected in human nature of abiding by true principles and having a conscience (Heavens heart). With each of my thoughts I never depart from Heavens heart. To each affair my body attaches and acts, no matter if it is for morality reasons or justice, 4. Great Purified (of illusion/ quiet) Heart www.ChineseClassics.org I elect one (cause of action) that is in accord with true principle. For example, if I work as a merchant, I focus my heart on learning this art, diligently without slacking, industrious but not excessive, honest and not greedy, I focus without scattering, and so I carefully examine each thought, not losing even one bit of heaven goodness. Like this, no matter what the situation is, I can make a living and pass my days. This becomes a habit - relying on heaven for my actions. The human heart goes astray endlessly, one cannot conduct himself as he wishes and unchecked. As long as one doesnt suffer hunger or cold, that he is able to provide for his family, that he roughly has enough, then it www.ChineseClassics.org is a beautiful realm. As for wealthy and famous people, who also accumulate goodness and virtue, ones that heaven has blessed them with riches and good fortunes, I do not possess their accumulations, how can my thoughts go astray as if I were them? Sure enough, intentionally I retreat my interest from wealth and glory, I constantly eradicate stray thoughts, and so over time it becomes the rule. Then no matter if I am poor or in difficulty, with calm heart I keep on going. Only like this can an ordinary person curb selfishness, he forces himself to study the method of purification . www.ChineseClassics.org If an educated person cultivates his intentions and disciplines his temperament, returns to benevolence and righteousness, is kind to everyone under all circumstances, then after a while whatever vulgar he had naturally disappears, external actions follow propriety, after a while good and evil emotions completely vanish, and so he certainly attains calm (heart) and clarity in actions. This accomplishment encompasses everything from beginning to end from root to branches. The sage is not (acting or thinking) for Dao or righteousness, at no time does he think of himself, whatever high salary or position it may be, this is where his Dao comes from. www.ChineseClassics.org The two words pure heart represent, above- aspiration to the sage and virtuous men, next to that it represents guarding ones actions and conduct not being lax, next to that it speaks of heart emotions being like water, they adopt naturally to any circumstance. In man (heart) is like this naturally, yet it becomes like this only with effort. a.Why calm heart? www.ChineseClassics.org Harmonious speaks of a kind friendship extending everywhere. Its noble aspect is the cultivation of joy, anger, sorrow and happiness all being regulated by center, it is reaching Dao of all under heaven. Acting equally upon all generations and all people is the profoundness of heaven and earth. Only a sage reaches the ultimate of this harmony. Next to that one speaks of the five kinships, each has its Dao and place, kindness is present and friendship prevalent, ties of friendship are not deviated from, this is harmonys vital importance one cant do without, it is what 5. The Gentle Harmonious Heart www.ChineseClassics.org a person should explore to the fullest extent. Next to that, no tolerance means no benevolence, no courage means no righteousness. One is careful and cautious, he evens his heart and calms hisQi, he worries about hurting others, worries about spoiling an affair, worries about causing a disaster. He is modest and compromising, and when there is an affair of great unfairness or something he cant bear, someone who is really hated or offensive, then he passes by in silence. If at home there is great competitiveness or anxiety, with great www.ChineseClassics.org vigor he softens it and calms it down, therefore it is called gentle and harmonious . It is the so called generous and soft is used for teaching, not reporting non-Dao, the nobleman resides in this realm (ZhongYong). If not this meaning then the word soft/gentle has negative connotations such as being lacking on goodness, being weak etc, how can this be the real meaning? Whenever a person cant endure humiliation or tolerate rejection it is because his blood and Qi are stiff and unyielding and his emotions are agitated www.ChineseClassics.org andexplosive. Therefore he must soften hisQi inorder to follow true principle, make his emotions harmonious in order to become compatible to others, only then can kinship and friendship extend everywhere, the actions then may be without disaster. a.Becoming soft in each action and in each word in order to reach harmony. b.Medicine begins here. Copyrights 2012 Yaron Seidman www.ChineseClassics.org www.ChineseClassics.org www.ChineseClassics.org www.ChineseClassics.org www.ChineseClassics.org
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