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jwr47
The collapsing sky
Based on Synthesis of the Data in 'Zeus'
1
I noticed the impact of the fear for a collapsing sky in the
ancient world, which had been demonstrated by the Celts' confession to le!ander"
#$e fear no man" there is but one thing that we fear, namely, that the sky should fall on
us% but we regard nothing so much as the friendship of a man such as thou&#
'
Details from a photograph at page 1() in Zeus a Study in ncient *eligion +ol ' ,art I -1925) by rthur Bernard Cook
1 Zeus a Study in ncient *eligion +ol ' ,art I -1925) by rthur Bernard Cook
' Chapter I" .he Celts in ncient /istory
Fig. 1: Inscription "E of Gaia" at the omphalos in Delphi
Fig. 2: Inscription of the E, G & in "E of Gaia" at the omphalos in Delphi
The nave and the navel of the globe
Analysis of (some of) the Pillars
I in0estigated the pillars which had been described by rthur Bernard Cook in his book and the
remaining pillars I remembered from pre0ious studies -but had not been included in Zeus1"
Included in Zeus are"
Diana2pillars
the gyie 3 s2pillars
4
the Irmins5ls
6ay2poles
.he bi2 and 7uad2faced 8anus sanctuaries, such as the temple of 8anus
.he omphalos at Delphi and By9antion -to be considered as bases for gyie 3 s2pillar1
)
& .he
original Delphi omphalos and ancient coins display a letter :;<&
.he ' sky2pillars at Solomon's temple -Boas and 8achin1
=ot included in Zeus are"
>ggdrasil referring to a 0owel deri0ation" !gg"rasil # ash # $sc # $
the ;gyptian D?ed2pillars
4 pollo gyieus was an epithet of the @reek god pollo describing him as the protector of the streets, public places,
and the entrances to homes&
) the omphalos at Delphoi, like the omphalos at By9antion, was originally topped by an g%ie&s2pillar&
The E-inscription at the omphalos in Delphi
5
.he old 'mphalos -na0el1, found by A& Courby in 1B14, had been engra0ed with four archaic
letters, referable to the se0enth century B&C& -fig& 1'C1, of which the last three gi0e us in the geniti0e
case the name of the earth2goddess Ga -or Gas, respecti0ely Gaz
6
1 and the first appears to be the
mystic symbol E& .he ; also had been displayed on ancient coins"
.o my opinion the letter :;<, which had been engra0ed at the omphalos, symboli9es the core
-:na0el<1 of the di0ine names Zeus en 8eu2piter&
Umbilicus Urbis Romae (the Roman omphalos)
.he original masonry (m)ilic*s was probably constructed in the 'nd century BC& .he e!isting
ruins, howe0er, are from the time of the ;mperor Septimius Se0erus& .he construction of his
triumphal arch in 'C4 D encroached upon the ancient (m)ilic*s, which was recreated to allow
more space& Aragments of the older monument were used in the new one&
Diana-pillar
nother ma?or religious center was the *oman temple of Diana on the 0entine /ill& n ancient
bron9e pillar stood there, inscribed with the 0entine canon" laws go0erning the festi0als of all
Datin cities& ;0ery hearth in Italy celebrated the festi0al of Diana on ugust 14th, when the Datin
league was first founded
(
&
Agyieus-pillars
pollo gyieus was an epithet of the @reek god pollo describing him as the protector of the
streets, public places, and the entrances to homes& In an inscription is mentioned the name of the
god pulunas as the protector of the gate& .he @reeks named him gyieus, as the protector @od
who draws off e0il& Some writers ha0e held that the omphalos of the oracle at Delphi was a
modified pillar of gyieus& $hen standing before a house, the stone ob?ects would be decorated
with offerings of ribbon, or wreaths of myrtle or bay&
E .he ;2Inscription at the Fmphalos of Delphi G published 'E H E H'C1)
I nother depiction is gi0en in +arieties of Jnreligious ;!perience" .he E at Delphi
( .he $omen's 6ysteries in *ome
Fig. +: faca"e of the temple ,ith E in the center of it
Janus