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Status of the Hadith: My Companions are like the Stars
<http://www.al-miftah.com/2013/09/04/status-of-the-hadith-my-companions-are-like
-the-stars/>
Status of the Hadith: My Companions are like the Stars
<http://www.al-miftah.com/2013/09/04/status-of-the-hadith-my-companions-are-li
ke-the-stars/>
4 Sep 2013
0 Comment
<http://www.al-miftah.com/2013/09/04/status-of-the-hadith-my-companions-are-like
-the-stars/#respond>
/The following hadith is often quoted when discussing the topic of the
rank of the Sahabah (radiyallahuanhum)./
*
****
****
****
****
***
*/My Companions are like the stars, whichever of them you follow you
will be rightly guided/*
/Although there exists numerous verses of the Quran as well as ahadith
(plural of Hadith) on this matter, the following is a research into the
authenticity of the narration in question./
* *
*Original sources*
Hafiz ibn Hajar (rahimahullah) has written the following while
referencing this narration:
It has several chains and is reported by the following Sahabah
(rahiyallahuanhum):
1. Sayyiduna Abdullah ibn Umar (radiyallahuanhu) -Musnad Abd Ibn
Humaid (see the Muntakhab, hadith: 781)
2. Sayyiduna Jabir (radiyallahuanhu) Jamiu Bayanil ilmi wa
fadhlihi, (vol.2 pg.181)
3. Sayyiduna Ibn Abbas (radiyallahuanhuma) Al-Madkhal of Baihaqi.
4. Sayyiduna Umar (radiyallahuanhu) Al-Madkhal of Bahaqi & Al-Kamil
of Ibn Adiy
5. Sayyiduna Anas (radiyallahuanhu) Musnad Ibn Abi Umar.
He writes further: The wordings for this narration vary, with the
closest to the above being that of Sayyiduna Abdullah ibn Umar
maybe he knew of other Ahadith that *strengthen* its meaning. (Ibid pg.63)
Furthermore, Hafiz ibn Abdil Barr (rahimahullah) even clearly disagreed
with those who completely deny its authenticity. See Jamiu bayanil
ilm, vol.2 pgs.180-181.
5. *Imam Saghani* (rahimahullah) has also classified it as *Hasan*.
(Tuhfatul Akhyar, pg.54; Sharhut Tibi alal Mishkat)
6. Hafiz Ibn Kathir (rahimahullah) writes: The opening paragraphs of
the book of *Uthman Al-Darimi* can give the impression of it being a
strong narration (Tuhfatu Talib, pg.141) */i.e. It seems like Imam
Uthman Al-Darimi was of the view of this narration being strong./*
7. My Teacher, Al-Muhaddith Shaykh Muhammad Awwamah (may Allah protect
him) writes: This hadith is debated extensively, but it does have
several chains. Therefore *Ibn Rajab* (rahimahullah) chose to quote it
and to support this issue with it. (Footnotes on: Maalim Irshadiyyah,
pg.56)
8. *Allamah Qasim ibn Qutlubugha* (rahimahullah) a renown Hanafi
Muhaddith and Faqih- has stated, its chains have defects, *but they
strengthen each other*. (refer Tuhfatul Akhyar pg.134)
9. The learned Muhaddith and Shafii Faqih (jurist), *Hafiz ibn Hajar
al-Haytami* (rahimahullah) has classified this Hadith as *Hasan*
(soundly authentic). (Tuhfatul Akhyar, pg.63)
10. *Allamah Ibn Allan* (rahimahullah)- the acclaimed commentator of
Riyadhus Saliheen- said: The defect in this chain in such a situation
is *harmless* (i.e. since it pertains to virtue) (Daleelul Faliheen,
vol.1 pg.410, hadith:192)
*Conclusion*
In light of the above *ten* quotations, it would be proper for one to
quote the blessed Hadith in question.
If an individual still maintains that it is a weak narration, then as
mentioned earlier, this was also the view of some Muhaddithun and should
therefore be respected. /(Their quotations have been omitted for the
purpose of brevity.)/
In such cases, it should be remembered that there is no need for vicious
opposition because both sides have the support of great, eminent
scholars and both views should be respected.
*However, the exaggeration of classifying it a fabrication is
unacceptable.* (See end of footnote on: Maalim Irshadiyyah, pg.56)
And Allah Taala Knows Best
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