0 оценок0% нашли этот документ полезным (0 голосов)
12 просмотров1 страница
Socrates' argument in the Phaedo proposes the Theory of Recollection as proof for the immortality of the soul. The implications of the above argument are simple: philosophy is the practice for death and dying. Socrates believes that the philosopher is a pure mind on a quest for ultimate true knowledge.
Socrates' argument in the Phaedo proposes the Theory of Recollection as proof for the immortality of the soul. The implications of the above argument are simple: philosophy is the practice for death and dying. Socrates believes that the philosopher is a pure mind on a quest for ultimate true knowledge.
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате DOC, PDF, TXT или читайте онлайн в Scribd
Socrates' argument in the Phaedo proposes the Theory of Recollection as proof for the immortality of the soul. The implications of the above argument are simple: philosophy is the practice for death and dying. Socrates believes that the philosopher is a pure mind on a quest for ultimate true knowledge.
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате DOC, PDF, TXT или читайте онлайн в Scribd
The purpose of this paper is to analyze Socrates’ argument in the Phaedo
which proposes the Theory of Recollection as proof for the immortality of the soul, and therefore philosophy as a practice for death and dying.
1) One can see an object and be reminded of another object.
2) This is because we have knowledge of the form of ‘Equality’. 3) Someone can perceive two objects as equal whereas another may not. 4) Two people will never understand the form of ‘Equality’ as being the form of ‘Inequality’. 5) Therefore ‘the Equal’ is not the same as the equal things. (3, 4) 6) We do not get knowledge of ‘the Equal’ through the senses. (3, 4, 5) 7) We only acquire senses at birth. 8) Therefore we must acquire knowledge of ‘the Equal’ before birth. (6, 7) 9) Therefore, knowledge is recollected from before we are born. (2, 8) 10) Therefore, the soul must have existed before it came to be in our physical body.
The implications of the above argument are simple. Socrates is trying to
convince his friends that since he is a philosopher, there is nothing cowardly about accepting his death sentence. His friends, of course, want him to run away. He refuses to, and claims that “philosophy is the practice for death and dying”. Socrates believes that the philosopher is a pure mind on a quest for ultimate true knowledge. This mind is confined to a body, which incessantly pressures it to give in to materialistic desires such as food and clothes, moving it away from its goal. Meaning, there is no shame in a true Philosopher wanting to die, since at last his soul will be able to observe things on its own, freed from the grotesque body and all its bothersome needs. However, this premise only holds under one condition; that the soul is immortal. In this argument, Socrates refers to the theory of recollection to prove the hypothesis that the soul exists before birth. He then combines this argument with his prior one, the theory of opposites, and claims that since the soul existed before death, and that its birth originated from death (the opposite, and decrease of life), then it will exist after death because it will be born again through an increase of life. This is the weakest point of the argument, and is attacked by Simmias and Cebes.
In conclusion, this exegesis broke down Socrates’ argument proving that a
true philosopher should embrace death for it is the freeing of the soul from the body.