Turi tribe .

Turi are a Pashtun tribe on the Kohat border of the North-West Frontier Province
of Pakistan. The Turis inhabit the Kurram Valley, which adjoins the western end of
the Miranzai Valley. They speak Pashto and ranking as Pashtun, they are by origin
a Turki tribe, of the Shiah sect, who subjected the Bangash Afghans some time
early in the eighteenth century. They are strong, hardy, and courageous, and are
rated horsemen. Their early dealings with the British government were inclined to
turbulence, and they were concerned in the Miranzai expeditions of 1851 and 1855.
But the only expedition specially sent against them was the Kurram expedition of
1856. Since then they have settled down and engaged in trade. During the Second
Afghan War they supplied Sir Frederick Roberts with guides and provisions. In 1892
they voluntarily accepted British administration. They now furnish a large part of
the tribal militia in the Kurram Valley.
The kurram, like various other rivers of the frontier, finds mention in the �Rig
Veda� , and its valley must always have been one of the easiest and most used
routes into India for the great migrations which took place between 4,000 to 2,000
BC; although no detailed information is available about this. The river is
mentioned under the name of Krumu, as one of the tributaries, which joins the
Indus on its right bank. The Safed-koh range that forms the boundary of the
present kurram Agency appears to be the same as the ancient svethpatha, and it is
likely that the rich and healthy uplands of the kurram and khost areas would
always have been a place of habitation and agriculture. As in other parts of the
frontier too a number of Hindu names of mountain peaks and rivers exist to the
present day, proving the undoubted occupation of the country by early Hindu Aryan
immigrants. It seems likely that a greek settlement was established in the area by
the successors of Alexander, for in the inscriptions found in the Sanchi stupas in
mountain of gift by a Greek resident of the Sufed koh, or the sevethpatha. Three
coins recently found in Bagzai village have been identified as belonging to the
reign of king Sotermegas, or Kodphises 2; another coins of the horseman and ball
type, found in the same place has been attributed to the Sahia dynasty that ruled
over the entire territory between the Indus and Afghanistan in the 10th century
AD.
The first definite landmark in the history of the kurram was the fact that 1148
A.D, Behram Shah of Ghazni fled there after being defeated in battle, and gathered
forces with which he subsequently returned and recovered ghazni, in 1163 the
Sultan of Ghor placed his brother Mohammad in-charge of the area, and in 1176-77
he conferred the two villages Shilozan and Karman on one of his dependents, Taj-
ud-Din Yaldaz, and used to halt her every year on his way to India. After his
assassination his body was taken back to Ghazni through the Kurram, of which
Karman remained the capital until 1206 From thjis date until 1239 was a period of
confused fighting when a succession of rulers held sway. The interruption of the
Mangols in 1239 submerged the Kurram, and it disappears from history until humayun
, who then ruled at Kabul occupation it before his re-conquest of India. This was
immediately after its occupation by the Bangash tribe, who trace their descent
from the Quresh tribe of Arabia, and who appear to have descended on the kurram
valley after wandering for nearly two centuries though the southern Punjab and
back through Waziristan to Khost. At the time of Akbar, the kurram was a part of
the area held by this tribe and was divided into two districts of Upper Bangash,
or the Kurram valley proper and Lower Bangash, the present kohat district. The
Afghans of this tract, called Karlanria Afghan, were known as Roshanis after the
of their religion leader, and they led Afghan opposition to Moghul rule,with the
kurram as a secure base. They were suppressed under Jehangir, but the Moghuls
appear to have exercised very little real control at this remote periphery of
their empire, and the area was nominally governed, independently of Kabul, by
Bangash tribal leaders from Kohat. On the breakup of the Moghul Empire, the kurram
became part of the kingdom of Afghanistan; but in the meanwhile the Turis had
overcome the Bangash tribes. This followed the great dispersal from central
Afghanistan where most of the tribes led by the Yusafzais, who now inhabit the
north-west frontier of India poured over the mountains into their present homes.
The origin of the Turis is obscure; it appears that after a period of migration,
up and down the kurram in the manner of Powindahs, they had settled at Nilab on
the banks of the Indus, whence they gradually forced their way, perhaps on account
of droughts and the pressure of increasing population as permanent settlers up to
the kurram valley. One theory says that they are of Turkish origin; Mohammad Hayat
Khan says that they are Karlanria Afghan; Lumsden says they are descended from
Mughols while Edwards and other hold that they are a Hindki race.
The Turis themselves say that they came originally from Persia, and that driven
from there they wandered in nomadic fashion till they came to Arabia and the
adjacent country at the top of the valley. There they established a summer
headquarters, and in the winter took their flocks and herds down country as far as
the Indus. Returning each year to the parent colony. All authorities are agreed
that the Turis are not pure Afghans although in language, customs and habits
(except their religion) they are Pathans. No true Afghan , however, is a Shiah,
and the Shiahs of Afghanistan all belong to non-Afghan races such as the Hazarahs,
Kizilbash, and Tajik etc.
Throughout the seventeenth century the Bangashes remained in possession of the
Kurram, While the Turis from the country above pursued their nomad wanderings up
and down the valley. Meanwhile the Turis appear to have increased in strength and
numbers, while the Bangashes were weakened not only by internal fends but by the
drain on their recourses caused by the colonization of Miranzai and by the
struggles with the Orakzai for the possession of that valley. Finally, according
to story, about the beginning of the eighteenth century matters reached a crises
over an insult offered to a Turi women. The Turi threw off the disguise of nomad
vassals, and attacked and conquered Barki which stands on the higher ground above
Khalachi. Then they proceeded to consolidate themselves for a time, after which
they captured Paiwar. They then held command of the two passes from Afghanistan.
The chief obstacle to further progress lay in the villages of Shilozan and Zeran,
by far the largest in the valley. With these some arrangement was made, and
passing by Shilzan, the Turis took Milana. Paiwar was divided among the Chardai
section and Milana among the Saragalla. Once the Turi were in possession of these
upper villages, the tide of conquest flowed on uninterruptedly. The Bangashes of
shilozan and Zeran were not long in perceiving the turn of affairs, and on their
embracing the Shia tenets were admitted into full brotherhood and equal rights
with Turis. The remaining Bangashes pressed from above and probably summoned from
below to joint in the struggle with the Orakzai, appear to have made little
resistance, and the Turis soon found themselves in possession of the whole valley
with the Bangashes as their dependents or clients.
It is to be remembered, however, that the tribe at that time still retained its
nomadic habits, and was devoid of any fixed residence except for the settlements
under the Safed-koh, Which they had previously wrested from the Bangshes and used
mainly as summer headquarters. Their presence in the summer in the Parachinar
plateau and their alliance with the Bangshes of Shilozan and Zeran enabled them to
retain an effective hold over the plateau. To the east they weer threatened by the
Chamkanis, but a series of campaigns against the encroaching section of about
Bughaki, the Jalandharis, and the Shargha Khels, who had crossed the hills into
the Kurram watershed and settled at Jallandhar and Shakardara, embracing the Shiah
religion settling down as allies of the Turis. In the lower Kurram the case was
otherwise and the Turis confined their annexation to only that portion of the
country, which lay on their line of march to their winter grazing grounds.
This route lay on the western side of Charmoghar, and conscquently left untouched
the country on the riverbank from arawali up to the mouth of the parachinar
plateau. At this point the valley is wide and the country comparatively flat and
open, and pressure from above resulted in the tide of occupation, flowing down to
within a few miles of Sadda. Here the hills close in, and the configuration of the
country is reversed, as the broadening of the valley is in the direction of the
Tirah hills.
Tribes

Tribes Of Upper Kurram

Kurram is divided into three distinct areas of Lower, Upper and FR Kurram. The
Upper Kurram is the most populated part of the Agency and inhibited the most
prominent and popular tribes of Turi and Bangash along with some other small
tribes of Mungals, Jajis, Muqbals and Hazaras. The Lower Kurram is inhibited by
relatively small number of Turis, Sunni Bangash and well-organized Zaimakht
tribes. The FR Kurram is mainly populated by the Para- Chamkannis, Ali Sherzai and
Massuzai tribes.
TURI
It was the end of the fifteen-century that the Turi tribe first came into
prominence. They wandered in nomadic fashion till they came to Ariob in
Afghanistan, the adjacent area at the top of the valley and they established their
summer headquarters and in the winter took their flocks down as for as the river
Indus. From Nilab, on the bank of Indus River near Attack, the tribe appears to
have annually immigrated during the hot weather to the Kurram Valley, then owned
by the Bangash. In his dairy of the 1506 A.D. the Emperor Babur mentions the
presence of Turis in the Kurram valley.

Origin Of Turis
The Pathan genealogies show the Turis, as well as the Jajis, to be Ghurghusht
Pathans of the Kakai Karlanri branch. In genealogy according to Olaf Caroe, They
are Karlanri Pukhtuns, with Khugiani and Zazi (Jajis) as their Tarbors (cousins).
All of them are the descendents of Khugi; a son of Koday from his second wife and
thus Koday in turn is a son of Karlanri.The Turis, themselves claim that they came
originally from Persia with a Turkish family headed by Toghani who married with a
Persian lady. This Turkish family quite later migrated eastward from Persia
sometime before the establishment of the Mughal Empire in India and eventually
settled at Nilab. In other place they claim that they came from Samarkand to
Nilab. If their migration from Persia is considered then this afford a plausible
explanation to the Shia religion of the Turis.There is little bit doubt in the
origin of tribes that they established their summer headquarters at the head of
the Valley and in the winter they took their flocks and herds down as for as the
Indus at Nilab returning each year to the parent colony. The Bangash remained
throughout the century in possession of the Kurram valley while the Turis pursued
their nomadic wanderings up and down the valley. During one of their annual
migration, about the year 1700 A.D. a quarrel broke out between the Turis and the
Bangash owing to an insult of a Turi woman. At that time the Jajis and Turis were
united and the first assault made on the Bangash took place in the Hariob valley,
which the Jajis seized. The Turis, throwing off the disguise of nomad vassals,
attacked and captured Berki, which stands on the high grounds above Kharlachi.
Then they proceeded to consolidate themselves for a time, after which they
captured Peiwar and by passing Shalozan they took Malana in the Upper Kurram. Once
the Turis were in possession of these upper villages, the tide of conquest
followed on uninterruptedly. The Turis gradually made themselves masters of the
Kurram valley. They drove the Bangash out of the Kurram valley and settled in the
major villages of Peiwar, Berki, Krakhela, Kachkena, Malana, Bilyamin, Alizai and
the Road Ghara (Bank of the River Kurram). The Turis maintained possession of the
valley till the middle of the 19th century, when they were in turn conquered by
the Afghan, who remained till the second Anglo-Afghan, war of 1879-80. Finally the
Turis came under the protection of the British Government in 1892. The Turis are
the main and powerful tribe in the Kurram valley. The Turis are divided into five
main sections or clans, sometimes spoken of collectively as the Paniplara
(literally five fathers).

BANGASH
Bangash is one of the major Pakhtun tribe. Though, some traditions has a claim of
their Arab origin but it is hard to testify this claim and its validity in term of
who they are. it suffices to note that by all standard they are perfect afghans
are Pakhtuns. Their commons ancestor Ismail, lived at Gardiz in Afghanistan but
they were hard pressed by the powerful Ghilzai tribe and thus sometime toward the
end of fourteen or in the beginning of the fifteen century they migrated eastward.
After, wandering through Multan, Derajat and Khost area for almost two centuries
they finally settled in the Kurram valley by the time came the Turis, who at the
first were subordinate to them but gradually in their own turn decline the Bangash
and pushed them in to the Kohat district .However, a significant number of them
still live in big villages of Shalozan and Zeran in the upper Kurram. They are no
more different from their co-religious Turi, accept, perhaps in the pride of
family and tribal origin. They are mostly referred together as Turi- Bangash and
enjoy equal rights. Sharing the faith of Shiaism in Islam, they follow their
common religious and traditional leadership. Like the Turi, they also deeply
revered Sayeds families and at the same time equally divided in the Drewandi and
the Mian Murid factions.

MANGALS AND MUQBILS

Mangals, Muqbils and Zadrans,, according to Olaf Caroe are believed to be the
descendent of the same line of their ancestors as that of Turis , Zazi and
Khogianis. Majority of these tribe are living across the border in Afghanistan of
Paktia and Khost provinces. For different reason some of them come into the valley
and started living along side the Turi in Kurram. The Mangal setters also came
originally from Gabar and are settled in a scattered habitation from the Paiwar
kotal to Zeran in the vicinity of Spin Ghar lower hills and higher villages behind
the villages of Paiwar, Shalozan, Mulana, and Zeran. The villages they hold
directly under their control are Turi kotri sursurang under the Paiwar kotal.

Khiljis or Ghaljis
The Ghilzais (also known as Khiljis or Ghaljis) are one of two largest groups of
Pashtuns, along with the Durani tribe, found in Afghanistan with a large group
also found in neighboring Pakistan. They are the most populous Pashtun tribe in
Afghanistan, occupying the north of Kandahar and extending eastwards towards the
Suleiman Mountains.
The Ghilzais are concentrated in an area spanning Ghazni and Kalat-i-Ghilzai
eastward into western Pakistan, but are predominantly a nomadic group unlike the
Durrani who can be found in permanent settlements. Population estimates vary, but
they are most likely around 20 to 25% of the population of Afghanistan and
probably number over 9 million in Afghanistan alone with 2 million or more found
in neighboring Pakistan. They are reputed to be descended at least in part from
the Khalaj or Khilji Turks, who entered Afghanistan in the 10th century as well as
the numerous other invaders from Central Asia and the Middle East who have entered
Afghanistan over the centuries. Most Ghilzai are Sunni Muslims of the Hanafi
school and are often devout to their faith and also follow the Pashtun code of
honor known as Pashtunwali.. Most Ghilzai work as herders as well as in
construction and other jobs that allow them to travel. Often displaying an uncanny
mechanical apptitude, the Ghilzai nonetheless have an extremely low literacy rate
hovering below 10%.
The Ghilzai have played a prominent role throughout the history of the Middle
East, Central Asia, and South Asia.. The Nasher (Ghaznavids) are Ghilzais, as well
as the Lodi dynasty, who were rulers of the Delhi Sultanate (1450�1526), were
Ghilzai Pashtuns. In 1709, Mirwais Khan Hotak, a Ghilzai Pashtun and founder of
the short-lived Hotaki Dynasty (1709-38), led an Afghan tribal revolt against
Persian rule that eventually led to the short-lived Afghan domination of Persia
from 1722 until 1734 when Nadir Shah began to wrest control from the Ghilzais.
Tribes of F.R Kurram
Kurram, as mentioned earlier, is an un-administered area totally independent and
isolated. This part of the Kurram Agency is inhabited by powerful tribes of Ali
Sherzai , Massuzai, and Para Chamkanis. To have a better understanding of the
tribal configuration, the area may be represented by the better k. If from the
point where the three lines meet, a fourth line be drawn to the right
horizontally, the meeting point of the four lines is Sadda the upright is the
kurram river, the lowest quarter is Zaimusht area, the next Ali Sherzai, the next
Massuzai and the highest and last Para Chamkani. A brief description of these
tribes are given below.

ALI SHERZAI
The Alisherzai,s occupy a strip of country screeching from Sadda along the top of
Zaimusht area . The Alisherzai are of Orakzai origin for the purposes of
jurisdiction they are divided into pitao and sorai (those who live on the sunny
side of the hill and those who live in the shady side). The former are under the
kurram political jurisdiction and the later Kohat . Some of the Alisherzai own
property and live in Sada (a sub-division and flourishing market), Kurram Agency .
They have practically less connection with there co-tribes man in the inaccessible
area. with the rest of the Alisherzai tribe the Kurram authorities have little
dealing.

MASSUZAI
Massuzai are also Orakzai the factional division are formed into the Gar &
Samil Massuzai . The former consist of the Mastukhail and Dilmarzai and later of
the Ashkhel and khwajAkhel. A section of the tribe live in the Khurmana valley in
Tirah. Massuzai have no land in upper and lower kurram. The Gar Massuzai, used to
have land at some dissent period Ibrahimzai and Baleshkhel villages near sada. It
finally passed over from their hands but on a compromises, whereby the, new in
habitant became bamsayas of the Gar Massuzais, and were bound to entertain the
Jurga when it came to Sada.

PARA CHAMKANI
The Chamkanis are traditionally supposed to belong to the Ghoriakhel section of
the Sarbani pakhtoon. Some authority assign them a Persian origin. They certainly
have no connection with the Afridies are Orakzai but by their Sarbani origin they
are related to the Mohmands, Daudzai, and Khalils tribe settled in and around
Peshawar in the sixteenth century, some of them moved to the north of the east of
the kurram valley near Kirman village on the northern slopes of the Sikharam of
the spin Ghar range. However, most of the tribe is at present located in the
Thabai and awi Darras, in the Khumana valley in Tirah. Although, there is some
doubt as to whether the tribe should be called Chamkani are Para Chamkani, since
it is contended that the later name belong on the to the Haji khel section. The
matter is however, of academic interest only, because people of the kurram in
talking of the tribes speak of them as Parras, omitting all together the tag
Chamkani.
The Chamkanis are divided into four main section, the Badakhel, as already
mentioned have left the tribe altogether and have settled in the Kurram proper.
The Khanikhel, the Hajikhel, and the Khwajakhel, who divide into two parties, the
Khanikhel, who live far back around Thabai, the khwajak and Haji Khels who live
near Kirman in upper Kurram .They are more accessible and are to a large extent
dependent for their safe passage on Turi tribe and are somewhat amenable. Whereas,
the Khanikhel occupy a possession very like that of Massuzai. In the whole history
of British occupation of the valley there had always been trouble while dealing
with one or other section of the Para- Chamkanis. FR. Kurram is still a closed and
prohibited area with no roads hospitals, and Schools.
The Kurram Militia
The conquest of Punjab was completed by the British in 1849, but with in the
British also acquired the perpetual and insolvable problem of North West Frontier.
The high mountains of the area were an effective barrier against invasion,
provided the passes were held. The rugged and mountainous nature of terrain made
the administration of the area is very difficult, and the freedom loving
characteristics of the tribal people of the area made government by foreigners
almost impossible. By tradition, in some cases, they were predators through
economic necessity and as fanatics they fiercely resisted only rule by the Sikhs
or Christians. It was also difficult to make them hold to any agreement, because
they would not acknowledge a master. After the annexation of Punjab, the British
found the tribesmen on obstacle to the effective management of the vulnerable
border with Afghanistan and ultimately Russian. Initially the British followed the
�Closed Door Policy�, but by the end of the nineteenth century they switched to
�Forward Policy� i.e. of occupying and administering the country right upto the
�Durand Line�. This policy was adopted once the British failed to conquer and
subjugate the Pathans. To this end a new province by the name of North West
Frontier was created to help in the administration of the area. They also found a
novel way of solving the problem, and that was to recruit the locals in the
Frontier Brigade of the Indian Army. Later on the British raised the Frontier
Scouts and assigned the responsibility of security of the region.

Traditionally Afghanistan claimed suzerainty over the Kurram Valley, but apart
from an occasional revenue extorting expeditions, they were unable to enforce
their writ until the mid nineteenth century, when they occupied the valley with a
military force and established their own Afghan Governor. They were finally driven
out in the Second Afghan War 1878-80.

The Turis tribe in Kurram Agency, except for their initial troubles in the year
1850-55, always enjoyed cordial relations with the British. They had helped them
against Kabul Khel Wazirs in 1859 and against the Zaimukht Tribe in 1879. It was
neither the policy of the British government to annex the Kurram Valley nor did
they want to get physically involved in the area. However, what the British wanted
was to inculcate a spirit of self-reliance, self-protection and self-governance by
the Turis themselves. However when the Turis took over the country, due to intense
hatred between various factions of the area, complete anarchy resulted, Kurram was
occupied by Chikai, the famous Zaimukht leader, and the Turis of Upper Kurram had
great difficulty in repulsing the attacks of their Sunni neighbours. Finally as
the various tribes of the area would not combine amongst themselves, they came, at
their own request under the protection of the British government in the year 1892.
In September of that year regular Army troops arrived in the valley and Mr. Merk,
I.C.S was appointed as its first British Governor. However, it was soon realised
that maintaining regular Army to guard such a far-flung Frontier, bordering on
hostile and troublesome tribes was a very expensive affair. A new policy was
therefore chalked out. The Turis themselves were to be made custodians of the
Frontier. The regular Army was to be replaced by the local Turis Militia, as a
well trained and lightly equipped infantry force, fully acquainted with local
conditions and amply conversant with the country side. The formation of Turis
Militia was initiated under Captain C.M. Dallas on 18 Oct. 1892, with a view to
avoid the serious commitment of regular Army units for the protection of borders
as well as to provide protection to Turis Shia Community in the valley. The
raising of Turi Militia was later on completed by Captain E.W.S.K Maconchey of the
4th Punjab Infantry. The headquarters of the Militia was originally located at
Balish Khel about 30 kilometers east of Parachinar but was soon shifted to
Parachinar itself. Initially in 1899 an experiment was made of dividing the
Militia into two separate battalions under separate commandants. The first
battalion with a strength of 957 was to be mobile force for defence against
foreign aggression, while the second was for garrisoning the valley. However, when
this arrangement proved impracticable, the two battalions were amalgamated under
one commandant in 1902. About this time the Turi Militia was renamed as Kurram
Militia.