Sufism is the inner, mystical dimension of Islam that aims to help followers purify themselves and draw closer to God through practices like invocation and worship. It began as early Muslims focused on preserving different aspects of Islamic tradition, with the spiritual dimension maintained by Sufis. Key Sufi texts provide guidance on the path and major figures helped establish Sufi orders like the whirling dervishes of the Mevlevi order. Sufism emphasizes knowledge and experience of God through struggle against desires and complete obedience, differing from other mystic traditions by its focus on belief and worship of God according to Islamic principles.
Sufism is the inner, mystical dimension of Islam that aims to help followers purify themselves and draw closer to God through practices like invocation and worship. It began as early Muslims focused on preserving different aspects of Islamic tradition, with the spiritual dimension maintained by Sufis. Key Sufi texts provide guidance on the path and major figures helped establish Sufi orders like the whirling dervishes of the Mevlevi order. Sufism emphasizes knowledge and experience of God through struggle against desires and complete obedience, differing from other mystic traditions by its focus on belief and worship of God according to Islamic principles.
Sufism is the inner, mystical dimension of Islam that aims to help followers purify themselves and draw closer to God through practices like invocation and worship. It began as early Muslims focused on preserving different aspects of Islamic tradition, with the spiritual dimension maintained by Sufis. Key Sufi texts provide guidance on the path and major figures helped establish Sufi orders like the whirling dervishes of the Mevlevi order. Sufism emphasizes knowledge and experience of God through struggle against desires and complete obedience, differing from other mystic traditions by its focus on belief and worship of God according to Islamic principles.
SUFISM WhatSufismisAllAbout WhatSufismisAllAbout Resources Resources KeyConceptsinthePracticeof Sufism, KeyConceptsinthePracticeof Sufism, (Vols.1&2) http://www.thelightpublishing.com htt // lif i f (Vols.1&2) http://www.thelightpublishing.com htt // lif i f http://www.slife.info http://www.fountainmagazine.com The Letters 29th Letter by Said http://www.slife.info http://www.fountainmagazine.com The Letters 29th Letter by Said TheLetters ,29thLetterbySaid Nursi. EssentialSufismbyFadiman& F TheLetters ,29thLetterbySaid Nursi. EssentialSufismbyFadiman& FFrager. Heart,SelfandSoulbyFrager. The Knowing Heart by Helminski Frager. Heart,SelfandSoulbyFrager. The Knowing Heart by Helminski TheKnowingHeart byHelminski. TheAlchemyofHappinessbyal Ghazali. TheKnowingHeart byHelminski. TheAlchemyofHappinessbyal Ghazali. 2 Outline Outline OriginsofSufism. D fi iti f S fi OriginsofSufism. D fi iti f S fi DefinitionofSufism KeyConceptsandPrinciples Mevlevi Sufi Video DefinitionofSufism KeyConceptsandPrinciples Mevlevi Sufi Video Mevlevi Sufi Video TheSufiPath PracticesofSufism Mevlevi Sufi Video TheSufiPath PracticesofSufism GroupDhikr Video Conclusion i & i i GroupDhikr Video Conclusion i & i i Questions&Discussion Questions&Discussion 3 DefinitionofSufism(1) DefinitionofSufism(1) ( ) ( ) Theoretically,Sufismis Theoretically,Sufismis y, thepathfollowedby S fi h h y, thepathfollowedby S fi h h Sufistoreachthe Truth God. Sufistoreachthe Truth God. Truth God. Practicallyitisreferred Truth God. Practicallyitisreferred toasbeingadervish. toasbeingadervish. 4 DefinitionofSufism(2) DefinitionofSufism(2) ( ) ( ) Thepathfollowedbyanindividual h h i b bl f lf Thepathfollowedbyanindividual h h i b bl f lf who,havingbeenabletofreeoneself fromhumanvicesandweaknessesin order to acquire angelic qualities and who,havingbeenabletofreeoneself fromhumanvicesandweaknessesin order to acquire angelic qualities and ordertoacquireangelicqualitiesand conductpleasingtoGod,livesin accordancewiththerequirementsof ordertoacquireangelicqualitiesand conductpleasingtoGod,livesin accordancewiththerequirementsof q Godsknowledgeandlove,andinthe resultingspiritualdelightthatensues. q Godsknowledgeandlove,andinthe resultingspiritualdelightthatensues. M.F.Gulen,KeyConceptsinthe PracticeofSufism M.F.Gulen,KeyConceptsinthe PracticeofSufism 5 PossibleOriginsofthe PossibleOriginsofthe TermSufi TermSufi Suf: Wool: A traveler on the way to Suf: Wool: A traveler on the way to Suf:Wool:Atraveleronthewayto thetruthwhowearsacoarse,woolen cloakasasignofhumilityand thi d h th Suf:Wool:Atraveleronthewayto thetruthwhowearsacoarse,woolen cloakasasignofhumilityand thi d h th nothingness,andwhorenouncesthe worldasthesourceofviceandcarnal desire. nothingness,andwhorenouncesthe worldasthesourceofviceandcarnal desire. Safa:Spiritualdelight Safwat:Purity S h Wi d Safa:Spiritualdelight Safwat:Purity S h Wi d Sophos:Wisdom (Historically/systematicallyincorrect) Saf:Pure(grammaticallyincorrect) Sophos:Wisdom (Historically/systematicallyincorrect) Saf:Pure(grammaticallyincorrect) (g y ) (g y ) 6 OriginsofSufism OriginsofSufism Duringtheeraduringandafterthelast Khalifas,Muslimscholarshavefocused i i f h Duringtheeraduringandafterthelast Khalifas,Muslimscholarshavefocused i i f h onpreservingvariousaspectsofthe Islamictradition. Prophetic tradition (Hadeeth and onpreservingvariousaspectsofthe Islamictradition. Prophetic tradition (Hadeeth and Prophetictradition( Hadeeth and Sunna) Quranic sciences(Naskh,Inzal, Tanzil Qiraat Taweel) Islamic Law Prophetictradition( Hadeeth and Sunna) Quranic sciences(Naskh,Inzal, Tanzil Qiraat Taweel) Islamic Law Tanzil , Qiraat , Ta weel )IslamicLaw (Fikh) Spiritualdimensionwaspreservedby Tanzil , Qiraat , Ta weel )IslamicLaw (Fikh) Spiritualdimensionwaspreservedby Sufis Firsttobecalledasufi:AbuHashim al Kufi (d 772 AD) second Islamic century Sufis Firsttobecalledasufi:AbuHashim al Kufi (d 772 AD) second Islamic century Kufi (d.772AD) secondIslamiccentury afterthegenerationoftheCompanions Kufi (d.772AD) secondIslamiccentury afterthegenerationoftheCompanions 7 MajorReferences MajorReferences jj RevivingtheReligiousSciences Al Ghazali RevivingtheReligiousSciences Al Ghazali Ghazali Theadvicesandobservationofrules AlMuhasibi Ghazali Theadvicesandobservationofrules AlMuhasibi ADescriptionoftheWayofthePeople ofSufism Kalabazi The Gleams Al Tusi ADescriptionoftheWayofthePeople ofSufism Kalabazi The Gleams Al Tusi TheGleams AlTusi TheFoodofHearts AbuTalib al Makki TheGleams AlTusi TheFoodofHearts AbuTalib al Makki TheTreatise AlQushayri TheTreatise AlQushayri 8 FamousSufiMasters FamousSufiMasters AlGhazali Jami AlGhazali Jami Amr ibn Uthman alMakki Amr ibn Uthman alMakki Bahauddin Nakshband ImamRabbani AbuSaid H Sh li Bahauddin Nakshband ImamRabbani AbuSaid H Sh li M.Jalaluddin Rumi RabiaAdweyya (woman) Att M.Jalaluddin Rumi RabiaAdweyya (woman) Att Hasan Shazeli Haci Bektas Veli Ibn Arabi Bayazidi Bistami Hasan Shazeli Haci Bektas Veli Ibn Arabi Bayazidi Bistami Attar AlSuhrawardi Junayd alBaghdadi Abu Muhammad Attar AlSuhrawardi Junayd alBaghdadi Abu Muhammad Bayazidi Bistami Sadi Nasafi Sufyan alThawri Bayazidi Bistami Sadi Nasafi Sufyan alThawri AbuMuhammad Jarir AbuMuhammad Jarir Sufyan al Thawri Hujwiri Qushayri Shibli Sufyan al Thawri Hujwiri Qushayri Shibli SelfannihilationinGod J.Baghdadi Always being together with God 9 Abulkadir Geylani Abulkadir Geylani AlwaysbeingtogetherwithGod Shibli Mevlevi Sufi Order Mevlevi Sufi Order MevleviSufiOrder WhirlingDervishes MevleviSufiOrder WhirlingDervishes 10 Sufismasan Sufismasan OverloadedTerm OverloadedTerm 1 Original: Balanced emphasis on 1 Original: Balanced emphasis on 1. Original :Balancedemphasison outerandinneraspectsofIslamic worship. 2 d i h i 1. Original :Balancedemphasison outerandinneraspectsofIslamic worship. 2 d i h i 2. Modern:Heavieremphasison spiritualside;possiblywithminor deviationsfromprophetictraditionin 2. Modern:Heavieremphasison spiritualside;possiblywithminor deviationsfromprophetictraditionin practice. 3. Radical:Seriousdeviationsfrom prophetic tradition in beliefs and practice. 3. Radical:Seriousdeviationsfrom prophetic tradition in beliefs and prophetictraditioninbeliefsand practice 4. Mystical:NonIslamicSufism. prophetictraditioninbeliefsand practice 4. Mystical:NonIslamicSufism. 11 MainCategoriesof MainCategoriesof Sufis Sufis Knowledgeoriented:Those whostressknowledgeand k t h th i Knowledgeoriented:Those whostressknowledgeand k t h th i seektoreachtheir destinationthroughthe knowledge of God (marifa) seektoreachtheir destinationthroughthe knowledge of God (marifa) knowledgeofGod(ma rifa) Experienceoriented:Those who follow the path of knowledgeofGod(ma rifa) Experienceoriented:Those who follow the path of whofollowthepathof yearning,spiritualecstasy, and discovery (emotional or whofollowthepathof yearning,spiritualecstasy, and discovery (emotional or anddiscovery(emotionalor spiritualexperiences) anddiscovery(emotionalor spiritualexperiences) 12 DifferenceswithMystic DifferenceswithMystic Traditions Traditions Sufis live their entire lives as a quest Sufis live their entire lives as a quest Sufislivetheirentirelivesasaquest topurifytheirselvesviaInvocation Regularworship Sufislivetheirentirelivesasaquest topurifytheirselvesviaInvocation Regularworship CompleteobediencetoGod Selfcontrol H ilit CompleteobediencetoGod Selfcontrol H ilit Humility Othertraditionsalsoseekself purificationandstruggleagainst Humility Othertraditionsalsoseekself purificationandstruggleagainst p gg g carnaldesires,but NoemphasisonbeliefinGodand obedience to Him and worship p gg g carnaldesires,but NoemphasisonbeliefinGodand obedience to Him and worship obediencetoHimandworship Principlesandpracticediffergreatly obediencetoHimandworship Principlesandpracticediffergreatly 13 ASimpleDefinitionof ASimpleDefinitionof Sufism Sufism ItissimplythewaysdevelopedbySufisto reachGod,acquireHislove,andthusto f f ItissimplythewaysdevelopedbySufisto reachGod,acquireHislove,andthusto f f purifyandtrainoneselfandbecomea perfecthumanbeing,becomeatrue human being. purifyandtrainoneselfandbecomea perfecthumanbeing,becomeatrue human being. humanbeing. AtransformationresultsinGodsdirecting theindividualswillinaccordancewithHis humanbeing. AtransformationresultsinGodsdirecting theindividualswillinaccordancewithHis Will. Acontinuousstriving*tocleanseonesself f ll h b d d Will. Acontinuousstriving*tocleanseonesself f ll h b d d ofallthatisbadinordertoacquirevirtue. *Likeahoneybeeflyingfromthehivetoflowersandflowerstothehive ofallthatisbadinordertoacquirevirtue. *Likeahoneybeeflyingfromthehivetoflowersandflowerstothehive 14 KeyConcepts& KeyConcepts& Principles(1) Principles(1) li i d i i d li i li i d i i d li i BelieveinGodsDivineOnenessandlivein accordancewithitsdemands Listen and obey the Divine Speech (the BelieveinGodsDivineOnenessandlivein accordancewithitsdemands Listen and obey the Divine Speech (the ListenandobeytheDivineSpeech(the Quran) LoveeverythingbecauseofDivineLoveso ListenandobeytheDivineSpeech(the Quran) LoveeverythingbecauseofDivineLoveso Myeyessleep but my heart thattheuniverseisacradleofbrotherhood Givepreferenceorprecedencetothewell being and happiness of others thattheuniverseisacradleofbrotherhood Givepreferenceorprecedencetothewell being and happiness of others butmyheart doesnot. Hadeeth beingandhappinessofothers ActinaccordwithdemandsoftheDivineWill notwithdemandsofoneswill beingandhappinessofothers ActinaccordwithdemandsoftheDivineWill notwithdemandsofoneswill Menare asleep.They wakeupwhen Beopentolove Beopentolove 15 theydie. Hz.Ali KeyConcepts& KeyConcepts& Principles(2) Principles(2) i h i i h i d h h i h i i h i d h h Figureoutwhatisinheartsormindsthrough facialexpressions,alsodetermineDivine mysteriesthrougheverydayevents Figureoutwhatisinheartsormindsthrough facialexpressions,alsodetermineDivine mysteriesthrougheverydayevents y g y y Visitspiritualplacesandassociatewith peoplewhoencouragestrivinginthewayof God y g y y Visitspiritualplacesandassociatewith peoplewhoencouragestrivinginthewayof God God Becontentwithpermittedpleasures Struggle against worldly ambitions God Becontentwithpermittedpleasures Struggle against worldly ambitions Struggleagainstworldlyambitions Havepureintentionwitheveryact Salvationispossibleonlythroughthesole Struggleagainstworldlyambitions Havepureintentionwitheveryact Salvationispossibleonlythroughthesole desiretopleaseGod desiretopleaseGod 16 MajorVices MajorVices S lf li id d S lf li id d Selfreliance,prideandarrogance Selfishness I Selfreliance,prideandarrogance Selfishness I Ignorance Hastinessandimpatience G d Ignorance Hastinessandimpatience G d Greed Hypocrisy L i Greed Hypocrisy L i Laziness Indulgenceincarnaldesires Laziness Indulgenceincarnaldesires 17 MajorVirtues MajorVirtues Humilityandsubmission Recognition of ones needs and Humilityandsubmission Recognition of ones needs and Recognitionofone sneedsand weaknesses RecognitionandappreciationofGods greatness Recognitionofone sneedsand weaknesses RecognitionandappreciationofGods greatness greatness Contentment Patience greatness Contentment Patience Devotion Selfcontrol Altruism Devotion Selfcontrol Altruism Altruism Sincerity Wakefulness Altruism Sincerity Wakefulness 18 TheSufiPath TheSufiPath Q:Howdoesoneachievethese worthy goals? Q:Howdoesoneachievethese worthy goals? worthygoals? A:Throughfollowingtheprinciples and practices of the path of Sufism. worthygoals? A:Throughfollowingtheprinciples and practices of the path of Sufism. andpracticesofthepathofSufism. andpracticesofthepathofSufism. 19 PracticesofSufism PracticesofSufism (Inner&Outer) (Inner&Outer) Learning and Reflection (Marifa & Learning and Reflection (Marifa & LearningandReflection( Ma rifa & Tafakkur) ObservingGodsobligationsand hibi i ( ) LearningandReflection( Ma rifa & Tafakkur) ObservingGodsobligationsand hibi i ( ) prohibitions(Taqwa) Observingouterandinner requirements of worship prohibitions(Taqwa) Observingouterandinner requirements of worship requirementsofworship Individualandgroupremembrance (Dhikr) i d b i i l requirementsofworship Individualandgroupremembrance (Dhikr) i d b i i l Austerityandabstinence:Eatingless, sleepingless,talkingless Thought and emotion control Austerityandabstinence:Eatingless, sleepingless,talkingless Thought and emotion control Thoughtandemotioncontrol Servicetohumanityandcreation Thoughtandemotioncontrol Servicetohumanityandcreation 20 OuterandInner OuterandInner Dimensions Dimensions Islamic worship, law and Islamic worship, law and Islamicworship,lawand principlesofconduct representstheOuter Islamicworship,lawand principlesofconduct representstheOuter dimension. Whatconcernsthestatesof dimension. Whatconcernsthestatesof theheartandtheself representstheInner di i theheartandtheself representstheInner di i dimension. Outerandinnerdimensions I d h dimension. Outerandinnerdimensions I d h arenotseparate.Insteadthey complementeachother. arenotseparate.Insteadthey complementeachother. 21 PotentialRisksinthe PotentialRisksinthe SufiPath SufiPath Preferringsainthoodtoprophethood (messengership). Overvaluingtheparticularprinciplesofones di i h i i l f h h i Preferringsainthoodtoprophethood (messengership). Overvaluingtheparticularprinciplesofones di i h i i l f h h i traditionovertheprinciplesoftheprophetic tradition. Confusinginspirationwithrevelation. traditionovertheprinciplesoftheprophetic tradition. Confusinginspirationwithrevelation. Preferringextraordinaryexperiencesto worship. Neglectinghumilityandsubmissionafter hi i i i l h i h Preferringextraordinaryexperiencesto worship. Neglectinghumilityandsubmissionafter hi i i i l h i h reachingacertainspiritualheight. Aimingtoreaprewardsofthehereafterinthis world. reachingacertainspiritualheight. Aimingtoreaprewardsofthehereafterinthis world. 22 Conclusion(1) Conclusion(1) Themainpurposeofcreationisto achievespiritualperfectionand i l G d h h Themainpurposeofcreationisto achievespiritualperfectionand i l G d h h gettingclosertoGodthrough worship. Tasawwuf or Sufism representing gettingclosertoGodthrough worship. Tasawwuf or Sufism representing Tasawwuf orSufism,representing thespirituallifeofHollyBooks, focusesontheheartbycleaningit f i d filli it ith Tasawwuf orSufism,representing thespirituallifeofHollyBooks, focusesontheheartbycleaningit f i d filli it ith fromvicesandfillingitwith virtues. There is more than what appears fromvicesandfillingitwith virtues. There is more than what appears Thereismorethanwhatappears onthesurface innerdimension andmeaningofrituals. Thereismorethanwhatappears onthesurface innerdimension andmeaningofrituals. 23 Conclusion(2) Conclusion(2) M.Fethullah Gulen says, The true practice of Islam or Sufism M.Fethullah Gulen says, The true practice of Islam or Sufism ThetruepracticeofIslamorSufism showsusthatitisnotfaith,beliefand religionwhichcausehatred,conflict ThetruepracticeofIslamorSufism showsusthatitisnotfaith,beliefand religionwhichcausehatred,conflict g , andviolence,butthesinsofhatred andgreedandothersymptomsofthe g , andviolence,butthesinsofhatred andgreedandothersymptomsofthe unrestrainedego,anditshowsushow thetruepracticeofreligion,the purification of the heart is the remedy unrestrainedego,anditshowsushow thetruepracticeofreligion,the purification of the heart is the remedy purificationoftheheart,istheremedy forthese. purificationoftheheart,istheremedy forthese. 24