Three Selves model of the whole person

Simply the clearest map-model

of the whole-person
Copyright 2012 by Bruce Dickson
Published on Smashwords
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v\V/v
he hree Sel4es is the completely 9estern$ 4ersion o* Huna6:ahuna6
Ho;oponopono" (t re'uires no Hawaiian language at all" his article deals only
with the hree Sel4es model$ distinct *rom its Hawaiian roots"
he hree Sel4es is a body6based model o* humans in the /arth e!perience" he
model appears to be the simplest$ clearest model o* the whole6person
he model is7 High sel*$ Conscious sel*$ Child within"
Detail
he conscious sel* # is you reading this" his is our isolated6onlooker6obser4er
sel*$ able to make choices and initiate change but cut o** *rom the *lowing
2ni4erse by design" his sel* only comes into its own a*ter puberty when the
locus o* control shi*ts *rom the gut brain to the cerebral brain" See a *ull
discussion in the article <0e4ersal o* learning style at puberty= in this same series"
he child within # predominates prior to puberty> and$ in old age in any <second
childhood= due to &l?heimer;s or dementia" (t *unctions primarily in the
subconscious$ in theta brain wa4e range" (t is *unctionally e'ual to our immune
system"
he inner child has intelligence 4arying *rom three to *i4e years old in most
people" &s with any @6A year old$ it is an imitati4e being" his makes this sel*
our habit body or habit librarian$ in charge o* all our habits$ physical$ imaginal$
emotional$ mental and mythological" (n this sense the child within is our most
<basic sel*= and the keeper o* all our com*ort ?ones" See also the Habit Body
article in this same series"
hru learning and *orming habits$ the basic sel* <e!cuses= the conscious sel* *rom
many routine metabolic and routine beha4iors such as digesting$ pumping blood
and eye6blinking" his *rees the conscious sel* to *ocus on making healthy
choices and decisions" (n this the basic sel* *unctions like the crew o* a steam
ship while the conscious sel* *unctions as the captain in the wheel house$ studying
the maps$ planning the best way to get *rom point & to point B in li*e"
he high sel* # +ike the child within$ this sel* also li4es mostly outside conscious
awareness" his is by design" hey li4e in theta and probably delta brain wa4e
states" he high sel* *unctions as an o4ershadowing 3uardian &ngel a4ailable on
an as needed basis" (t also pro4ides access to higher spiritual Beings$ as needed$
thru the processes o* prayer$ asking and ser4ice to others"
he basic sel* and high sel* are in4isible to all but ad4anced clair4oyant 4ision"
No rigid terminology by design
he 9esterni?ed 4ersion o* he hree Sel4es permits and tolerates 4aried and
di4erse terms *or each sel*" he three stations o* the spirit are 4ariously termed
by 4arious authors and no *inal6de*initi4e terminology *or each indi4idual sel* has
been proposed" %ultiple terms and di4erse names are the e!pected norm" Bor
e!ample$ the originator o* the 9esterni?ed 4ersion o* the hree Sel4es$ %a!
Breedom +ong$ o*ten called the lower sel*$ <3eorge= in the 1CA0s but this is no
longer common usage"
De6emphasi?ing rigid terminology is part o* the hree Sel4es wisdom" he mind
is not the goal$ not the home o* the @S" he home o* the @S is abo4e the mind$
unconscious$ our mythological le4el" heosophists called this the etheric realm$
the highest realm in Creation$ ,ust below Soul" Bind a *ull discussion in the
Spiritual 3eography P&C%/ article in this same series"
he character o* the etheric realm in*uses the wisdom o* the hree Sel4es>
including$ the character o* <neither this nor that"= he etheric realm is in *act the
home o* <mystery"= Hence students are sooner or later *orced to think *le!ibly
and not get stuck on any one term since the hree Sel4es has been <disco4ered=
o4er and o4er *or one hundred years and now goes by many names"
(n this sense$ the hree Sel4es is a likely candidate *or a <big tent= or <umbrella=
*or psychology where di4erse 20th century approaches to the psyche can
congregate and share the part o* the elephant they hold in their hands and know
about" he poem o* the /lephant and Blind %en by 3eo**rey Sa!e
http788en"wikisource"org8wiki8heDBlindmenDandDtheD/lephant remains
endlessly rele4ant to understanding the character o* etheric phenomena while
here on /arth"
Reception and criticism
9ikipedia;s articles on Ho;ponopono clari*ies how the older Hawaiian tradition is
intimately part6and6parcel with Hawaiian history and culture" Ho;ponopono
re'uires learning the Hawaiian language to make use o* the hree Sel4es"
9ikipedia;s *ine and cogent article on %a! Breedom +ong makes clear +ong;s
4ersion o* traditional Hawaiian mysticism and practical *orgi4eness is se4erely
truncated"
His stripped6down$ 9esterni?ed e!plication o* the hree Sel4es may ha4e been
anathema to Hawaiian traditionalists but was recei4ed enthusiastically in the
1CA0s$ in the 2"S" (t spawned an acti4e *anclub now celebrating its 5Ath
anni4ersary http788www"angel*ire"com8mo8huna8 where 25 4olumes o* user6
reported e!periments were generated and published in newsletter and then in
book *orm" +ong;s he Secret Science at 9ork remains in print and is currently at
about its @Ath reprinting"
+ong was enthusiastically recei4ed in the small 1CA0s sub6culture that in the
1CE0s would sur*ace and spread more widely as the <)ew &ge"= hese *ans were
4ery open to +ong;s impulse to partially disconnect the hree Sel4es *rom
Hawaiian culture culture$ re*rame it$ and use it$ as a general sca**olding or
thumbnail sketch o* the psyche$ with uni4ersal utility"
Some readers will know both 3estalt herapy and ransactional &nalysis are
related topics" &ll o* these topics <rubbed shoulders= in the San Brancisco Bay
&rea in the 1CA0s61CE0 be*ore going more mainstream" +ong;s stripping o*
Hawaiian mysticism down to its essential> and then$ designing simple at6home
user e!periments per*ormed with pendulums$ was a throw *orward to current
interest in a more participatory and sel*6e!perimental approach to science$
growth$ change and sel*6healing"
he danger o* stripping the @S o* Hawaiian language and cultural re*erences is
the loss o* the mood on inwardness$ mysticism$ or sel*6intimacy that Ho;ponopono
e!hibits so strongly" he e**orts o* Fohn60oger$ Babinet and Dickson all stri4e to
preser4e and enhance this mood> while at the same time$ e!pand the clarity o*
presentation" &ll three authors 4iew the Hawaiian language re'uirement as
unnecessary" 9ith +ong$ all three authors in4ite readers to try their own home
e!periments" &ll three agree using muscle testing as a locational method *or
*erreting out in4isible disturbances$ *or purposes o* enhanced wellness is both
possible and desirable$ as long as a spiritual *rame is used" he @S is e!plicitly
used this way in the Peace heological Seminary %asters and Doctorate
programs" (n heta Healing and some other therapeutic modalities$ this model o*
the whole person is more in the background"
Three selves as most accessible model of the whole person
Gou Ha4e hree Sel4es$ argues <the @S appears to be the clearest$ simplest$
model o* the ;whole person; yet proposed"=/!tremely rare among 20th century
models o* the human psyche$ the hree Sel4es e!plicitly acknowledges$ includes
and incorporates an in4isible$ higher6*re'uency sel*$ the high sel*$ as natural to all
human beings"
&cknowledging the spiritual dimension o* each and e4ery human being attracts
people looking *or a psychology compatible with the meme7 <we are souls ha4ing
a human e!perience"=
Body-based by design
)ot immediately ob4ious is the hree Sel4es re*erences the human body and
human body geography" ho in4isible$ the child within has a speci*ic physical
location inside our body either right under$ or right abo4e$ the belly button and
inside an inch or more" he high sel* is located about three inches abo4e the
head on all people sur4eyed so *ar" he conscious sel* is located in the 4icinity o*
the throat> i"e"$ <the one who talks"=
/!plicit body6locational aspects$ true *or e4eryone$ gi4es the @S a grounded
subte!t and use*ul underpinning" (t also means students o* other body6based
psychotherapies can 'uickly gain their *ooting with the @S model"
2sing muscle testing or dowsing o* any kind$ the location o* the low sel* and high
sel* can be determined with some precision"
The inner child, the best known fragment of the 3S model
he inner child http788en"wikipedia"org8wiki8(nnerDchild is the best known
*ragment o* the @S model" he three sel4es model is the whole> the inner child is
one part$ the lowest one6third"
&necdotal e4idence supports the idea the inner child continues to be the most
widely used body6based holistic model o* the human being" 1nly a sur4ey poll o*
practitioners across di4erse healing$ therapy and counseling modalities could
pro4e this" he inner child *ills a gap in con4entional 20th century psychology
where an accessible body6based$ image$ 4ision and model o* inner li*e ought to
be" Bor e!ample Beha4iorism$ Breud and ransactional &nalysis propose models
o* the human being in the /arth e!perience de4oid o* any e!plicitly natural$ pre6
e!isting$ spiritual aspect" his shortcoming is somewhat characteristic o* 20th
century psychology models" he hree Sel4es *ills this gap partly int eh absence
o* almost any other cogent models o* the whole person"
Strengths and benefits of the model
&ll body6based models o* the whole6person a4oid esoteric and o4erly6intellectual6
abstractions" he hree Sel4es is about becoming more HrealH in e4ery sense$
about becoming more *ully human"
he @S is comprehensi4e # 9hile it is body6based$ the hree Sel4es model
comprehensi4ely embraces all aspects o* the human psyche$ top to bottom$
modeling both <wings to *ly$= and Hroots in the /arth"= he @S models both our
most earthbound and most ethereal spiritual aspirations" his is unusual in the
last 200 years o* modeling the human psyche"
&lso unusual is the model is religion6neutral> in concert with its Hawaiian
counterpart$ it;s spirituality is entirely and authentically ecumenical"
@S lends itsel* to simple diagramming # he @S has usually clear and direct 4isual
models o* what it means to connect with both Spirit and with /arth"
he @S scales down to simpler 4ersions # he model scales down easily to
4ersions possible to share with *i4e year olds" (t can be grasped in its entirety by
college sophomores" (t can be scaled HupH to include Spiritual 3eography which
the model has much synergy with"
@S in4ites users to sel*6discipline and sel*6mastery # he model acti4ely
encourages healthy sel*6discipline$ healthy sel*6knowledge$ compassion *or others
in the comple!ity o* their e!perience$ lo4ing your sel* *irst$ and ser4ice to others
second"
@S encourages healing and sel*6healing # (n concert with its Hawaiian
antecedents$ the @S is a psychology o* sel*6healing and community harmony" (t
asks$ <How we can moderate su**ering in the human condition-= Because the
inner child is *unctionally e'ual to our immune system$ and the @S promotes
direct communication with the immune system$ many body6based illness are
brought into *ocus so underlying causati4e issues become 4isible and accessible"
@S is highly compatible with dowsing and sel*6muscle6testing o* all kinds # he
<hidden= two sel4es are accessible thru dowsing and kinesiology testing to
e!perienced practitioners o* any method"
he @S is the only model o* the psyche with a clear model o* how dowsing and
kinesiology testing Iarm6pull6down etcJ works when e**ecti4ely applied to health
concerns7 he conscious6middle6sel* asks *or a second opinion *rom the lower
sel* on matters o* *ood$ diet$ e!ercise$ 4itality and sleep" 1nce the most6open
sensory channel is determined$ any con4enient muscle can be used to
communicate with the lower sel* as it is con4erged with the immune system" 1ur
lower sel* is the e!pert on these a**airs o* the body and can respond in terms o*
<true *or me= or <not true *or me= using the non6dominant musculature and the
most6open sensory channel between the two sel4es"
he @S encourages lo4e and compassion # (n concert with its Hawaiian
antecedents and other humanistic thinking$ *orgi4eness$ personal and spiritual
growth and collaborati4e group work$ *or the highest good o* all$ are highlighted"
istory
he 9esterni?ed 4ersion o* he hree Sel4es began with %a! Breedom +ong who
began stripping away Hawaiian cultural distinctions$ to highlight the structural
model o* what was later termed$ the whole person"
he educator Fohn60oger$ an educator and speaker$ *ounder o* an ecumenical
church7 was the ne!t to e!pand on +ong;s 9esterni?ed model> signi*icantly$ in
1CE0" Fohn60oger e!tended the @S model *ar beyond +ong;s parameters in a
seminal e!temporary talk presentation o* the three sel4es in San Brancisco
around 1CE0" 0ecordings o* this seminar are a4ailable here7
http788www"msia"org8store8product"php-productidKL2L5McatK0MpageK1 He
recommended %a! Breedom +ong;s book$ he Secret Science at 9ork$ to Bruce
Dickson and others around 1CE2" /4idence strongly suggests F60 can see both
basic sel4es and high sel4es directly thru his clair4oyant ability gi4ing his
obser4ations a more in*ormed and authoritati4e 'uality than most 9estern
authors"
he number o* new angles opened in this one presentation are so numerous$ no
attempt is made to e!plore all o* them in e4en both 4olumes o* Gou Ha4e hree
Sel4es$ the *irst known comprehensi4e te!t book attempted on the @S"
Fohn60ogers;s occasional brie* returns to the topic between 1CE062000$ pro4ided
keys to holistic health researchers and healers$ who had been looking *or both
better theoretical *oundations and deeper insights *or articulating psychological
reality and *or healing purposes" His main impulse on this topic has been to
encourage indi4iduals to ha4e$ and 4alidate$ their own indi4idual e!perience o* the
hree Sel4es"
(n the 1CN0s Bertrand Babinet e!panded on the @S$ adding a *our6*old 4iew o* the
inner child called the (nner Bamily" (n the 2000s Bruce Dickson$ a student o*
Fohn60oger and Bertrand compiled$ edited$ re4ised and e!panded the knowledge
base in Gou Ha4e hree Sel4es 4ols" 1 M 2" Dickson has particularly e!panded the
topic o* the (nner Bamily in his topic$ the (nner Court$ employing the *our
archetypes o* &rthurian legend" he (nner Bamily and (nner Court are
*unctionally e'ual"
!omparisons with other three-fold models
ransactional &nalysis I&J # /ric Berne;s &dult6Parent6Child model has striking
similarities to the @S" &$ %a! Breedom +ong and Hbody6mind thinkingH all
emerged in the same time *rame in the same city$ San Brancisco$ 1CA061CE0"
Berne was asked directly about his awareness o* %a! Breedom +ong" Berne
claims no awareness o* +ong" he present author thinks it may be true they both
accessed an idea whose time had come and was Hin the air"H 2nless readers know
otherwise$ Berne$ a Breudian6trained psychotherapist$ ne4er claimed his model
was body6based" (t is along this line that the @S and & begin to di4erge"
"re#d$s %d, ego, s#perego &
Ohttp788en"wikipedia"org8wiki8(d$Dego$DandDsuper6egoP #
2nless readers know otherwise$ Breud ne4er claimed his model was body6based"
he inno4ation o* body6based models$ therapy and Hbody6mind thinkingH is wholly
post699 (( and mostly post61C5A"
9hile Breud;s model shares three6*oldness and a similar hierarchy o* three
distinct HstationsH the two model di4erge primarily on the top sel* and what Hon
topH means" Breud compared the relationship between the his ego and the id to
that between a charioteer and his horses7 <"""the horses pro4ide the energy and
dri4e$ while the charioteer pro4ides direction= OHothersall$ D" 200L" HHistory o*
PsychologyH$ Lth ed"$ %cgraw6Hill7)G p" 2C0P" his corresponds e!actly with the
conscious sel* and child within"
Breud;s topographical model o* the psyche$ the iceberg model
O http788allpsych"com8psychology1018ego"htmlP shows the Hconscious sel*H as the
topmost sel*" (mpossible to argue without putting words in Breud;s mouth$ we
can speculate this way7 BreudQs interest was in penetrating the thinking mind>
and beyond it$ the sub6 and unconscious minds" Breud;s interests highlight$
model and e!plain many mechanisms o* the Hego"H (n contrast$ the *ocus o* the
hree Sel4es is wholeness$ the whole person$ in4iting students to e!plore$
penetrate and redeem connection in all directions"
'argaret (a#l$s %nner Bonding &
http788www"innerbonding"com 9/BS(/# he @S and (nner bonding are
indistinguishable and can be considered *unctionally e'ual" he two models
emerged coincidentally in time$ are 4irtually identical$ with 4irtually identical
goals$ e!cept *or branding" (nner Bonding$ de4eloped by a +os &ngeles
psychotherapist and her clair4oyant colleague$ stresses addressing acti4e
psychological issues7 H(nner Bonding is the process o* connecting our adult
thoughts with our instinctual$ gut *eelings66the *eelings o* the Hinner childH66 so
that we can minimi?e pain*ul con*lict within oursel4es" Bree o* inner con*lict$ we
*eel peace*ul$ open to ,oy$ and open to gi4ing and recei4ing lo4e"H """ (nner
Bonding pro4ides the tools we need to *orge and maintain the inner unity that
makes our *amily$ se!ual$ work$ and social relationships producti4e$ honest$ and
,oy*ulH I*rom the (nner Bonding book ,acket$ ( belie4e$ *ound on &ma?onJ"
HO%argaretP Paul has worked e!tensi4ely with this *orm o* psychotherapy$ which
she calls inner bonding$ and is the author o* se4eral books on the sub,ect"
hrough lo4ing beha4ior and acknowledgment o* that H4oiceH within oursel4es$
the author claims that we can satis*y our own needs and not be totally dependent
on others *or happiness" She gi4es e!amples through her counseling work with
those who want better *amily$ marital$ social$ and work relationships and
encourages outside help *or special problems such as alcoholism$ se! addiction$
and codependency" his is a 4ery help*ul book *or both indi4iduals and couples
who want to learn how to acknowledge their inner needs and address *ears and
*alse belie*s that o*ten stem *rom childhood" 0ecommended *or large sel*6help and
therapy collections" 6 Demetria &" Har4in$ HHospital %edicine$H )ew Gork$
Copyright 1CC2 0eed Business (n*ormation$ (nc"H Ie!cerpted +ibrary
Fournal re4iew o* (nner Bonding on &ma?onJ
R#dolf Steiner threefold h#man being &
Body RKS Iwilling6*eeling6thinkingJ RKS mindTspirit
head RKS hands RKS heart
De4eloped coincidentally in time with Breud and Fung$ Steiner de4eloped a *ew
body6based ideas about the three*old nature o* the human being" H(n his
book 0iddles o* the Soul I1C1EJ 0udol* Steiner *irst proposed the idea o*
the three*old human being" Be*ore him the 3erman poet Schiller$ and
poet8scientist 3oethe had de4eloped similar themes" http788www"anthromed"org8
&rticle"asp!-artpkKLA1
Bind a 4ery complete and artistic presentation o* 0S;s three*old human being$
with illustrations$ here7 http788www"dynamisch"nu8*eno8english8eAman"html
(n concert with psychology o* the 1E00s and 1N00s$ Steiner;s three*old human
being is interested in organi?ing what we ha4e and know in the physical$ material
world" His model o* body$ HsoulH and mind is a throw6*orward to the Hbody6mind6
spiritH thinking o* the 1CE0s" he two attempt to circumscribe the same psychic
aspects" Steiner;s articulation o* physiology and de4elopmental stages in
childhood within this model make it an ideal basis *or stage6de4elopmental
curriculum se'uencing> which in *act$ de*ines 9aldor*6methods education" Fohn6
0oger has said$ H0udol* Steiner pro4ides a good *oundation *or my workH Ipri4ate
con4ersation reported by %aria Boley$ around 1CNAJ"
he two models di**er primarily in clarity o* terms and scope o* terms" 9hat
Steiner *re'uently calls or is translated as HmindH becomes wholly abo4e the
conscious sel* in the hree Sel4es7 the high sel*" 9hat Steiner calls HwillH
becomes the subconscious and immune system in the hree Sel4es$ acti4e but
*undamentally less autonomous than the conscious sel*" Steiner had no concept
o* a healthy Hhabit bodyH OHabit Body te!t urlP
)ther a#thors of note
ad Fames Ohttp788www"ama?on"com8s8re*KsrDtcD2D0-rhKiU@&stripbooksU2Ck
U@&adTFamesMkeywordsKadTFamesMieK2BNM'idK1@@ACN5005MsrK1626
entM*ield6contributorDidKB001:E.V+:P
http788www"ancienthuna"com8@Dsel4es"htm
Direction and f#t#re of the model
he hree Sel4es appears to be the best candidate *or a uni*ying Hbig tentH in
psychology *or those wishing a Hpsychology o* the whole6person" (ts simple but
not rigid embrace o* the range o* human capacity accommodates the wisdoms o*
4aried and di4erse body6based and psychological models and resources"
*iterat#re
Gou Ha4e hree Sel4es$ .olume 17 1rientation http788www"ama?on"com8Gou6
Ha4e6hree6Sel4es6.ol8dp81LEA25NEEE8re*KlaDB00ES).3L5D1D2-
ieK2BNM'idK1@LEC@5LC2MsrK162
Gou Ha4e hree Sel4es$ .olume 27 Bind the @S in Gour +i*e"
http788www"ama?on"com8Gou6Ha4e6hree6Sel4es6.ol8dp81LEA2EL00C8re*KsrD1D2-
sKbooksMieK2BNM'idK1@LEN50AANMsrK162MkeywordsKthreeTsel4esT4olT2
Healing he (nner Bamily Iout o* print$ eBook promised *or 2012J
Dynamics o* the +ower Sel* http788www"ama?on"com8Dynamics6+ower6Sel*6
Fohn60oger8dp80NN2@NCACC8re*KsrD1D1-ieK2BNM'idK1@A0A1@ENAMsrKN6
1MkeywordsKDynamicTo*TtheT+owerTsel*T,ohn6roger
Fohn60ogers; hree Sel4es %P@
http788www"msia"org8store8product"php-productidKL2L5McatK0MpageK1
Dynamics o* the +ower Sel* e6Book Iin PDBJ
http788www"msia"org8store8product"php-productidKL5CA
%S(& conducts a class$ (ntroduction to the hree Sel4es
http788www"msia"org8/4ent8detail8E2N
he Secret Science &t 9ork I2010 reprintingJ CEN61152C22LEN
Gou Ha4e Bi4e Puberties & hree Sel4es ,ournal on Children I2012J CEN6
1LEELCEL2A
(* you get stuck$ gi4e me a call"
Did you en,oy this- Please share" ./0B&(% 0/P01D2C(1) /)C120&3/D as
long as credit is gi4en to Healingoolbo!"org"
Health (ntuiti4e Bruce Dickson assists people who wish to a4oid drugs and
surgery" 9orking by phone8Skype> and with your permission$ he talks directly
with your immune system to learn what;s oppressing your cells" He shows you
how to throw o** burdens you no longer wish to carry"
Bruce doesn;t work *rom his own 4ery limited mind> rather$ *rom your own
3uidance" Gour Bene*actors know you much better than ( how best you can healW
Bruce co6*ounded the Holistic Chamber o* Commerce in +os &ngeles" & trained
9aldor* teacher$ he;s also 2S%$ Peace heological Seminary$ Breakhrough
Parenting and ).C6trained" He has ele4en years o* pro*essional practice and 1A
paper books with all charts and diagrams> or$ eBooks without any images because
no known way to include them in eBooks yet *ound" Bind him at
Healingoolbo!"org"
3i*t phone6Skype sessions between N &% and C7@0 P% PS only"
Phone 310-280-1176
# Skype7 Sel*HealingCoach
1@ Healing oolbo! System books6eBooks H/0/
Two gift eBooks by re+#est #
6 he %eaning o* (llness is )ow an 1pen Book$ Best books cross6re*erencing
illness and issues
6 Borgi4e *rom Gour Soul> How to do Slow6%otion Borgi4enessIS%J$ the %issing
%anual
/ither or both by re'uest *rom healingtoolbo! # at # gmail"com
9hat i* a *raction o* the new replacement culture$ you and ( are creating now$ will
begin around sel*6healing and training acti4ity> *rom there$ to intentional
community-
To *earn 'ore
1ther articles in this series7
Habit Body
(nner Bamily 6 (nner Court
Spiritual 3eography 1017 P&C%/
0e4ersal o* learning style at puberty=
Recommended s#pport gro#p for these topics
%o4ement o* Spiritual (nner &wareness"
http788en"wikipedia"org8wiki8%o4ementDo*DSpiritualD(nnerD&warenesswas
Tools That Heal Press
Healingoolbo!"org # 310-280-1176
# Best Practices in Sel*6Healing System
# 0esources by and *or sel*6muscle6testers
# Composing your own 4ision o* sel*6healing"
# he three sel4es is simply the clearest$ map6model o* the whole
person
Common terms *or personal6spiritual growth
he )ature o* Human nature # Source code *or the Psyche # Source
code *or Sel*6healing
he *uture is already here> itQs ,ust not 4ery well distributed yet 6
9illiam 3ibson$ author$ Neuromancer
3i*t sessions by phone to *ind and repair the weak link in your 0ing o*
Success" Practitioners$ healers and coaches especially in4ited to call"
Bruce also recommends www"%S(&"org and Fohn60ogerQs Discourses"
hey helped me realign mysel* on all le4els with +o4ing"
Books & eBooks
&ll paper books ha4e charts and diagrams> or$ eBooks without any images
because no known way to include them in eBooks yet *ound"
,o#r abit Body, -n )wner.s 'an#al
1ur Habit Body is our best and closest *riend" (t remembers e4ery
routine thing we do daily66so we don;t ha4e to relearn all our habits
all o4er again each day" Habits are reacti4ity set on automatic$
beha4ior conditioned to repeat"
(* this is so$ how come the one thing human beings do better than anything else
is to make the same mistake o4er and o4er and o4er again-
Based on results$ we don;t know as much about our habit body as people think"
-n easier model of o#r #nconscio#s
& Hhabit bodyH is an easier$ clearer concept than Hunconscious"H &
habit body connotes H ( can change this$ i* ( want to"H he word
H2nconsciousH was born 100 years ago when the unconscious was
4irtually inacessible" Since muscle testing met )+P around 1CC0$ our
unconscious became much more accessible$ *or those who wish
access" So we need a more accessible word and model *or our
unconscious"
9e ha4e habits on *i4e personality le4els7 physical$ imaginal$ emotional$ mental
and unconscious" How are they organi?ed- How do we keep all our habits
organi?ed so when we wake up in the morning$ we donQt ha4e to relearn
e4erything- Personal6spiritual growth is upgrading our habits on any o* these
le4els" Sound like a lot to manage- his makes your ,ob easier$ the missing
manual *or anyone who owns a Habit Body"
9e used to say$ <He who doesn;t know his history is doomed to repeat it"= 9e can
say more precisely$ <9hoe4er neglects their habit body will ha4e the same
beha4iors and results tomorrow$ as they did yesterday"= Bind answers here7
X 9hy we were more lo4able when we were young
X /4ery day we are <training a new puppy=
X 9hy C0U o* habits are in4isible in @D
X & do?en common terms *or the <habit body"=
3arrison :eillor says$ <Culture is what you know is so by age 12"= &++ culture can
be seen as ,ust a bunch o* habits$ including your own" 1nce you can see it$ you
can redirect it" EN pages"
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Self-ealing /0/1 2ight e3ercises to develop self-sensitivity 4 self-tr#st
so yo# can talk with yo#r imm#ne system
9here will you begin your sel*6healing- Did you e4er wish you could
get your own answers to your own 'uestions- Beeling sa*e$ *eeling
com*ortable and asking permission to test are where we all need to
begin" Sa*ety also includes deliberately aligning our sel4es with +o4e$
+ight and &ngels"
/ight simple e!ercises in sel*6sensiti4ity and sel*6trust lead you to
*riendship and con4ersation with your Silent Partner$ your (nner
Healer$ the matured6up inner child"
People can do much more sel*6healing than e4en recently thought" (*
you are moti4ated$ most people can learn to sel*6test in about an hour
i* training *ocuses on the strategies o* sa*ety$ sel*6sensiti4ity and sel*6
trust"
/ight simple e!ercises in sel*6sensiti4ity$ sel*6trust and sel*6protection
lead you to *riendship and con4ersation with the Hbigger you$H starting
with your immune system"
9ith practice you can learn to grasp how to use your body and your
senses as the HbridgeH between your two minds" 9hen you do$ you
ha4e your own uni'ue$ personal$ in4iduali?ed communication with
your immune system"
&wakening the (nner Healer is easier than e4er now that we know
how to slow down and begin with sel*6sensiti4ity$ sel*6trust and sel*6
protection"
9e also know )1 to begin sel*6healing with the old onlooker6
obser4er science nor on auras and chakras" he new participatory
science$ popular since the 1CE0s$ says to slow down and base sel*6
healing on sel*6sensiti4ity$ sel*6trust$ sel*6permission and sel*6
protection"
Practice sel*6testing and you can 'uickly build to talking with your own
immune system" Sel*6healing now must base itsel* and rely on what
is true in ;the domain o* one person";
(ncluded are eight original simple e!ercises *or lay persons$ healers and coaches
about B//+()3 S&B/ to try new things$ permission to *eel$ permission to think$
permission to match *eelings and thoughts> and$ permission to ask +o4e$ +ight
and &ngels to be your Partners in all your testing"
he common *actors *or success at ouch *or Health$ )+P$ heta Healing$ Psych6:$
and especially PS %aster program$ are sel*6sensiti4ity$ sel*6trust and +o4e$ +ight
and &ngels" Brom this *oundation$ teaching any method6techni'ue$ including sel*6
muscle6testing is a cinch"
9ritten *or lay persons$ coaches and practitioners o* energy healing and energy
medicine"
Success at (ntuiti4e de4elopment training needs to be measured by whether
students trust their own test results three weeks a*ter training ends" Do they- (*
not$ permissions and sa*ety were not addressed ade'uately" L0$000 words 1EC p"
in 5!C *ormat"
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R#dolf Steiner.s "ifth 5ospel in Story "orm
1ne o* the wonder*ul e!periences o* my 9aldor* teacher training was
in a com*y li4ing room$ reading aloud 0udol* SteinerQs Bi*th 3ospel
transcripts$ with a group o* *riends$ round6robin style$ a paragraph at
a time" 9e read a chapter each night o4er the 12 Days o* Christmas"
(* you;4e done this$ you may also ha4e *elt the pull to draw closer to
this material" ( certainly did" he ob,ect o* the present 4olume is to
increase en,oyment *or *ans o* the original lecture transcripts and *or
use in read6aloud study groups o4er end6o*6year holidays"
Dr" SteinerQs aim was to update the biography o* Fesus o* )a?areth$ in
light o* the e!panded intellectual understanding o* karma and
reincarnation accomplished in the 9est since 1NN0"
he imaginati4e capacity o* humankind$ our increased ability to
process metaphor$ demonstrated by Depth Psychology and Carl Fung$
makes possible this portrait o* Fesus o* )a?areth and what he
trans*ormed into" 0S;s Bi*th 3ospel remains the most psychologically
astute portrait o* Fesus o* )a?areth this author is aware o*"
&n une!pected *unction o* 0udol* Steiner;s Bi*th 3ospel is to assist
persons who ha4e lost the thread o* connection with their own Christ
consciousness" he Bi*th 3ospel is an opportunity to pick up their
own thread again$ and *ollow it" (t heals many immature and plain
innaccurate ideas about Fesus o* )a?areth$ still the most
psychologiclaly mature portrait o* Fesus ( know o*"
0udol* Steiner lectured se4eral times$ in se4eral cities$ on a body o*
in*ormation$ apparently in the &kashic 0ecords$ regarding the li*e o*
Fesus o* )a?areth" &ccording to him$ what he *ound there was a
series o* <story book images= apparently 'uite closely and *aith*ully
appro!imating children;s Sunday School images o* the li*e o* Christ
and also by some stained glass images o* the Stations o* the Cross"
(* you know Steiner$ you won;t be surprised to hear he went *urther to
peer into$ behind$ under and round these *acades and *irst penetrate
this inner reality and then articulate it in modern langauge *or modern
minds"
Steiner;s lecture transcripts o* these in4estigations were published
4erbatim in a book called he Bi*th 3ospel$ but this basic clair4oyant
research was ne4er compiled nor edited$ e!cept *or 4erbatim
accuracy" (n no way was any attention paid to building a mood"
Se4eral additional unpublished lecture transcripts$ in typescript *orm$
were also known to e!ist and may still be a4ailable to public *rom
speciali?ed libraries" &++ these are here collated into a single
chronological narrati4e in 0udol* Steiner;s Bi*th 3ospel (n Story Borm"
Supporting and bridging material to the narrati4e is drawn *rom /mil
BockQs he hree Gears to *ill in some gaps"
PS7 0udol* Steiner Press tells me in 2012 that another 4ersion o* Bi*th
3ospel material in chronological *orm was composed in &ustralia but (
am unable to *ind it online" 0eaders can *eel *ree to share its
whereabouts i* known"
(* you respond to this book$ the rest o* /mil Bock;s books may also be
o* interest"
opics include7
(nner e!perience o* the disciples at Pentecost"
he two Fesus children$ tradition o* and e4idence *or"
Contribution o* the Buddha to the +uke Fesus child"
he shepherds see the astral body o* Buddha"
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'eridian 'etaphors,
(sychology of the 'eridians and 'a6or )rgans
Did you e4er wonder how the basic sel* tracks and manages our
mental6emotional acti4ity- /4er think Chinese %edicine had some
good ideas about how psychology and the body connect66but that
much was missing-
)ow anyone can work either *orwards or backwards$ between
disturbed organs and meridians on one hand> and$ disturbed mental6
emotional states on the other hand"
&ll descriptions begin with healthy *unction" Disturbances are *urther
categori?ed by under6 and o4ercharge conditions"
his is an N0 page handbook6manual" /ach o* 1L sections pro4ides
comprehensi4e psychological language *or
6 9hich meridian6organ absorbs which emotions$
6 H/&+HG e!pressions o* each meridian and associated organ$
6 Disturbed e!pressions o* each meridian and associated organ$
6 2)D/0charged disturbed e!pressions o* each meridian
6 1./0charged disturbed e!pressions o* each meridian" /arlier
literature is recti*ied"
&n &Y(S 1B DGSB2)C(1) is proposed *or each meridian6organ"
(ncludes the myths and metaphors o* under6 o4ercharged organs6
meridians condensed *rom Psychological :inesiology plus much new
material *rom other clinical practitioners"
Binally itQs possible to mo4e easily *rom meridian dys*unction and
organ to psyche dys*unction> and$ mo4e easily *rom psychic
dys*unction to meridian and organ dys*unction"
22$000 words N0 page manual$ N !10=
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78illingness to heal
is the pre-re+#isite for all healing9
his 'uote *rom Bertrand Babinet begins an e!ploration o*7
6 9illingness to change
6 9illingness to ser4e
6 9illingness to lo4e
6 9illingness to li4e"
(* you can measure any one o* these$ you can measure any o* them"
&ny o* these can be measured with sel*6muscle6testing$ dowsing or
kinesiology testing o* any kind> ideally$ with ;3od as your Partner";
)ow anyone can pick a concern they wish to heal and measure their
own willingness to heal on a simple scale o* 1610$ using any and all
kinds o* kinesiology testing$ :6testing"
9illingness to heal is the key to aligning and integrating the three
sel4es" 9illingness is where the whole topic o* the @S leads"
9hat do in*ants ha4e- 9illingness" 9hen we are born$ & happy new
babyQs beha4ior is primarily willingness" (t is not Hwill>H it is not
Hwill*ulness>H we certainly do not ha4e Hwill power"H &s healthy
babies$ we e!hibit willingness> Di4ine 0ecepti4ity" his is what we are
trying to get back to as adults on any path o* personal6spiritual
growing"
Ha4e clients- he e**ecti4eness o* any energetic session$ in any
modality$ can be estimated &H/&D 1B (%/$ with surprising
accuracy66be*ore you begin workingW Practitioners in any and all
modalities$ are encouraged to measure willingness to heal B(0SW
9illingness is only hal* a topic$ one edge o* a two6edged sword" he
other hal* is reacti4ity" &ll o* us reacting too rapidly to li*e$ our outer
li*e out o* balance with the inner hal* o* li*e$ our inner awareness"
9rangling and reducing our e!cess reacti4ity$ is the greatest asset
and *irst order o* business in personal6spiritual growth"
Fust like on a see6saw or teeter6totter$ as either reacti4ity or
willingness goes upZthe other goes down"
)1/ # his booklet assumes readers are *amiliar with sel*6muscle6
testing or dowsing o* some kind> pre*erably$ with [3od as my Partner"Q
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,o# ave Three Selves: Simplest, clearest model of the 8hole (erson
;ol#me )N2, )rientation
he hree Sel4es is the simplest model o* the whole person yet
proposed"
(t e!plicitly incorporates the natural spiritual capacities o* human
beings" he High Sel* stands *or how each indi4idual does\or does
not\connect with their own aspirations and Di4inity"
hese two 4olumes show the strong natural connections between the
@S and7
6 /motional (]$
6 Compassionate Inon4iolentJ Communication$
6 psychotherapy and body6based psychotherapies$
6 coaching and counseling$ talk therapy o* all kinds$
6 ransactional &nalysis$
6 )+P and Brie* herapy"
he inner child$ the HlowestH o* the three sel4es$ is already the world;s
most widely used model o* the subconscious$ used by teachers$
coaches$ counselors and holistic practitioners o* all kinds"
he Hhree Sel4esH is the modern$ completely 9estern 4ersion o*
Hawaiian shamanism$ Huna$ :ahuna and Ho;oponopono" his is the
*irst comprehensi4e te!tbook so *ar attempted" 9ritten in an
interacti4e$ *un style by a 9aldor*6trained school teacher and Health
(ntuiti4e"
(n brie* the model proposes7
1J & low sel*$ a lower *re'uency Hhelper being$H known by many
names7 inner child$ immune system$ etheric body$ habit body$ etc"
2J & Hmiddle sel*$H the *amiliar rational mind$ either thinking6dominant
or *eeling dominant> and
@J & high sel*$ a higher *re'uency Hhelper beingH o*ten called the
3uardian &ngel$ who pro4ides access to the spiritual potentials o* the
human e!perience on an as6needed basis"
Strengths of the model
he hree Sel4es model is comprehensi4e in its embrace o* all things
human$ top to bottom$ modeling both <wings to *ly$= in ecumenical
spiritual terms> and$ Hroots in the /arth$= our most earthbound and
material aspects"
he model scales down easily to 4ersions possible to share with *i4e
year olds" (t can be grasped in its entirety by college sophomores
hanks to its Hawaiian roots$ both prohibiti4ely esoteric and o4erly6
intellectual6abstractions are scrupulously a4oided" he hree Sel4es
is bout becoming more HrealH in e4ery sense$ becoming more *ully
human"
he model acti4ely encourages lo4ing your sel* *irst and ser4ice to
others second" (t is compatible with with Compassionate Inon4iolentJ
Communication and Blueprint o* 9/"
he @S is the psychology o* how we can heal oursel4es> and$ the
human condition because the inner child is *unctionally e'ual to our
immune system"
he @S model articulates with the entire range o* 20th century
humanistic talk6therapy practices> including$ coaching$ ransactional
&nalysis$ )+P and Brie* herapy"
he @S is a candidate *or the Hbig tentH in psychology$ under which all
other models o* the psyche can be understood and ha4e their uni'ue
contributions clari*ied and integrated" Bor e!ample$ the hree Sel4es
bridges into and clari*ies many <'uantum science= ideas> *or instance$
the @S e!ist as o4erlapping *ields o* intelligence$ which 'uantum
science is still looking *or"
he hree Sel4es and its better known *ragment$ the inner child$
remains the *astest growing and most widely used holistic model o*
the human being at this time because o* its 4ersatility *or counselors$
healers$ and therapists" he three sel4es model is the whole> the
inner child is one part"
2nlike other wordy )ew &ge philosophies and psychology$ the @S has
usually clear and direct 4isual models o* what it means to connect
with both Spirit and with 3round" he @S e!plicitly incorporates all
spiritual capacities o* the human being" he High Sel* stands *or how
each indi4idual does\or does not\connect with their own Di4inity"
/ach o* the hree Sel4es is accessible thru kinesiology testing and
sel*6muscle6testing o* all kinds"
he hree Sel4es is B2)W Pop cultural re*lections are all around us
and are taken up in .ol" 2"
22@ p" 5!C=
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,o# ave Three Selves: Simplest, clearest model of the 8hole (erson:
;ol#me T8), "ind the 3S in ,o#r *ife1
(* the hree Sel4es model embraces the whole human e!perience>
then$ representations must be all around us" Gikes$ it;s trueW Bind the
@S in your breath$ body$ blood$ *eet and our 91 ner4ous systems"
Bind the inner child in *airy tales$ Casper cartoons$ sidekicks$ se4eral
0udol* Steiner ideas$ ransactional &nalysis$ and in our immune
system and habit body"
Bind the conscious and basic sel* in marriages in general$ %ars M
.enus$ Batman M 0obin$ 0ocky M Bullwinkle and )eil Simon;s ^1dd
Couple"_
Bind the high sel* in all popular imagery pointing to our many
capacities &B1./ the rational mind> including$ the Belo4ed"
Second 4olume o* the *irst6e4er general te!tbook on the three sel4es"
(t shows how the @S can be a big tent *or psychology$ source code *or
the human psyche and *or sel*6healing" C@ p" 5!C=
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The %nner !o#rt< !lose-#p of the abit Body
he (nner Bamily or (nner Court is a 4iew o* the inner child$ *our times
more precise and nuanced" 2sing a simple 'uadrant system$ it
pro4ides a close6up 4iew o* our <habit body$= the better$ more timely$
more accessible model o* our unconscious"
3i*t sessions by phone or Skype are a4ailable *rom the author"
Psychology researchers are especially in4ited to call *or a gi*t session"
Bunctional and dys*unctional memories$ habits and beha4iors$ can be
more precisely located and addressed with sel*6muscle6testing$
kinesiology o* any kind and all persuasions"
Bertrand Babinet (nner Bamily IBabinetics"comJ showed us our inner
child and gut brain has *our discernible 'uadrants" /ach 'uadrant has
a distinct and discernible character7 %other$ Child$ 3randparent$
Bather"
his more nuanced 4iew o* the inner child is shown to be origin o*
Satir stress6response6stances$ Satir;s Bamily Systems wisdom" (t
transposes nicely to &rthurian +egend too"
he *our6*old (nner Court is up close and personal with your inner
child$ beyond what is possible with a unitary concept o* the inner
child" Strengths$ weaknesses and issues are *our times easier to
locate"
&cti4ity and relati4e strength o* each 'uadrant can easily be assessed
and measured with kinesiology testing$ muscle testing$ o* any kind"
Burther$ our second brain$ our cerebral brain$ has its own *our
discernible 'uadrants> but$ in di**erent order and in a higher
*re'uency$ so to speak"
Be*ore puberty$ the the *our in the gut rule the *our in the head" &*ter
puberty$ the *our in the head rule the *our in the in the gut"
he acti4ity and relati4e strength o* each 'uadrant can easily be
assessed and measured with kinesiology testing$ muscle testing$ o*
any kind"
he goal *or each set o* *our is +1.()3" his too can be measured in
any relationship o* any two characters"
he relati4e acti4ity and interaction o* these eight 'uadrants models
our personality and is suggested as the subconscious backdrop and
origin o* distinctions made in %B( and 4irtually all other personality
typology systems" Connections$ similarities and di**erences o* these
systems become immediately more clear thru the lens o* the (nner
Court"
%ore poetically$ the (nner Court is a magic mirror re*lecting your
pre*erred memories$ habits and beha4iors more clearly" (n our habit
body they are the :/G &C10S$ acting out our habitual memories$
habits$ beha4iors$ routines and pre*erences" hey are the <script
writers$= script holders$ <holding court$= determining our habitual
memories$ habits$ beha4iors$ routines and pre*erences"
1ur likes6dislikes$ strengths6weaknesses$ *unctional6dys*unctional
e!pressions$ stuck places and addictions come to li*e in your uni'ue
e!pression *o each o* these archetypes in you7 body image$ body
posture$ attire$ accessories and so on"
hese insights ha4e been tested by the author in client sessions since
2001"
Soul is choice> nothing determines our personalityZunless we allow
itW Howe4er$ we rely on the ac'uired habits o* our (nner Court to
suggest how to respond to li*e situations" (* we do not change how
we respond$ we 9(++ respond in the habitual ways our (nner Court
knows to respond"
Say you are *eeling bad" Gou can ask$ H9hat;s this about- 9ho
inside me *eels unresol4ed- 1h$ itQs 3uine4ereW She *eels re,ected"
+etQs see why she *eels that way and what she needs"H
he present work associates the *our 'uadrants with the much more
nuanced characters o* &rthurian +egend" hese permit both deeper
and higher insight into the *our gut brain 'uadrants$ beyond what is
possible with mundane *amily designations"
91 (nner Courts is the inception o* the di**erence between sel*6
esteem and sel*6concept$ between Conception .essel and 3o4erning
.essel"
(n the si! possible relationships between the *our archetypes$ our
personal *ailures$ con*usions and successes are e!pressed and can be
easily diagramed towards understanding our beha4ior"
he (nner Court makes ob4ious the strengths and weaknesses o*
many pre4ious mysteries7
6 he promise o* research on right and le*t brain is *ul*illed here$
6 Personality typology in general is clari*ied$
6 he *our brain chemicals correlate with typology systems$
6 he classic Supporter$ Promoter$ &naly?er$ Controller typologies$
6 %B( ideas o* how personality is *ormed thru pre*erences$
6 &ristotleQs M 0udol* Steiner;s *our emperaments$
6 he pioneering work o* :atherine Ben?iger is honored$
115 p" 5!C=
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The N28 2nergy -natomy<
Nine new views of h#man energy
that don$t re+#ire clairvoyance
he hree Sel4es is simply the clearest$ easiest map6model *or the whole person"
HereQs the (++2S0&/D handbook6manual6te!tbook o* energy anatomy topics
you would e!pect to complement the @S"
he )/9 /nergy &natomy is an easier$ simpler$ *aster way to learn about human
energy system compared to either chakra$ auras or meridian systems> there*ore$
)/& is a better entry point *or students de4eloping sensiti4ity to human energy
topics" /ach 4iew is testable with kinesiology o* any and all kinds" Gou be the
,udgeW
&ll models here are compatible with the hree Sel4es and will be o* special
interest to anyone who works with the more subtle le4els o* health concerns>
including7
6 health and medical intuiti4es
6 Sel*6healers using :6testing$ sel*6muscle testing$ Bodyalk$ (mmunics$ he
/motion Code$ ouch *or Health$ %SS6DSS$ etc"
Physical anatomy is used by e4ery e**ecti4e energetic practitioner and sel*6healer"
9hen your target is in4isible$ as o*ten true66the best map is in4aluableW
%aps o* chakras$ auras$ acupuncture points$ and re*le! points are commonZand
commonly con*using to students because they cannot be percei4ed directly
without clair4oyance" hese nine simpler 4iews replace the chakra system as a
starting place *or most students o* human energy" /ach one is testable with
kinesiology o* any method" See *or yoursel*W
Human energy is organi?ed7
1J 0ight and le*t in the body$ yin M yang in the body"
2J op and bottom$ enteric and cerebral ner4ous systems"
@J Bront and back$ C.63.$ Clark :ent and Superman"
LJ &s *re'uency$ best 4iewed as *our kinds o* laughterW
AJ 1ur gut brain has two *re'uencies$ di4ided top and bottom$ *eeling abo4e
Ihey$ hey heyWJ and willingness below Iho$ ho$ hoWJ"
5J 1ur inner child has *our distinct 'uadrants$ an (nner Court"
EJ 9e ha4e a second (nner Court in our head"
NJ he back o* our head is willingness to heal our past"
CJ Hip stability is a 0ing o* +o4ing you can strengthen"
1ther material includes the +aw o* 3entleness *or healers$ coaches M counselors"
hese 4iews prepare users *or the subtle and uni'ue details o* each person;s *ield
by orienting readers to the location$ placement and signi*icance o* much easier
and e**ecti4e re*erence points"
2A$000 words 1LA p" in 5!C *ormat"
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The "ive (#berties,
a Three Selves =o#rnal on !hildren
3rowing new eyes to see children a*resh is the goal o* this booklet> speci*iclaly$
growing new eyes to see actual$ li4ing stage6de4elopment in li4ing being66
including children" Children are 4iewed thru lenses seldom used$ all *rom a
9aldor*6in*ormed perspecti4e7
6 Body$ posture and stories the body tells$
6 9hat animals and plants tell us about children$
6 How *i4e puberties$ when success*ul$ leads to independent thinking"
he natural connections between 9aldor* stage6de4elopment model and the
hree Sel4es are drawn"
Binally$ we sur4ey progress made towards a *unctional typology o* children;s
temperaments in &nthroposophy$ %B( and :atherine Ben?iger$ pro4iding some
clari*ication and direction *or *ruit*ul study" he perple!ing problem o* how
children;s typology di**ers *rom adult typology$ is brought close to resolution"
(t builds on the earlier hree Sel4es 4olumes or can be read alone"
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Radical !ell#lar 8ellness>2specially for 8omen
Cell psychology *or e4eryone>
0adical Cell69ellness66/specially *or 9omenW
9hy cells get sick and how to help them
Cellular awakening e!plained
Binally a coherent heory o* 9ellness and (llness> as well as$ a heory
o* How 9e Heal$ *or e4eryoneZespecially *or women"
Gour cells are born healthy" +e*t on their own$ cells remain healthy
and reproduce per*ectly" 1nly e!ternal and internal pollution can
inter*ere with cell health and reproduction"
(* our cells are born healthy$ each a happy Buddha Baby$ why do we
get sick-
Cells only sicken *rom inter*erence" (* we lea4e aside en4ironmental
poisoning$ de*iciencies$ in,uries and accidents$ the only other possible
inter*erence disturbing cells is internal> that is$ mental6emotional"
he 4arious *orms o* internal and e!ternal pollution we allow6
promote6create are discussed with an eye to solutionsW
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ow 8e eal: and, 8hy do we get sick?
(t begins with a dialogue in comic book script *ormat7 /4ery6woman in a
dialogue$ talking with one o* her own cells"
9hy e4ery illness is a healing metaphor" & theory o* Cellular &wakening$ short
4ersion"
Does healing happen primarily *rom the outside in or *rom the inside out-
Gour personal belie*s M myths about healing7
`17 (* we understand our problems$ they will be healed"
`27 (* you donat know and donat understand$ then you canat heal"
`@7 Personal6spiritual change takes a long time and is always a slow process"
&*ter all$ you;4e had the problem *or a long time"
`L7 (* you;4e had a negati4e belie* *or a long time$ it will take a long time to
change"
`A7 (* you change 'uickly$ it must be super*icial and not long lasting"
`57 ( canat change> ^his is the way ( am> (all always be this way"_
`E7 (* you are middle6aged or older$ it is too late to change"
`N7 Changing old beha4iors and thought patterns is o*ten di**icult and pain*ul$
H)o pain$ no gain"H
9hy is pain allowed- 9hy do ( put up with so much pain in my body-
9hat is the connection between pain and reacti4ity- How does reacti4ity pull us
out o* balance- 9here is reacti4ity in my body-
9hat;s the connection between reacti4ity and my com*ort ?ones-
Can you help me see disease *rom Spirit;s point o* 4iew-
9hy does the con4entional health care system limit itsel* to only pathology-
(s there nothing o* 4alue in con4entional medical pathology *or healing-
9hat do ( ha4e to know to begin healing my sel*-
But donat ( need to know /./0GH()3 be*ore ( can release-
9hat are trapped emotions- How do ( release them-
9hy won;t 3od help me with my disease-
How do ( get the attention o* a Bene*actor in Spirit-
(s this negati4ity coming into me or lea4ing or going out *rom me- @N
(s this a disturbance or a clearing-
9hat can illness teach us- 9hat can ( learn *rom it-
9here does disease come *rom-
(s e!amining past li4es *oolish escapism-
9hy do you say$ ^(* you can locate it$ you can clear it_
9hy do you say$ ^(* you can *eel it$ you can heal it_-
9hy does each o* us heal so uni'uely and use tools uni'uely-
9hat;s the *astest$ easiest way to clear up unresol4ed childhood or past li*e
issues-
How do we pre4ent illness-
How do we slow down the aging process-
Can ( become my own doctor- How do ( take back my power$ take back my
health *rom doctors-
How do %edical (ntuiti4es work-
9hat does e**ecti4e healing look like *rom Spirit;s point o* 4iew-
9hat is sel*6healing- How can ( heal mysel*-
9hat is Best Practices in Healing-
9hatas the single most use*ul tool *or healing my sel*-
9hat does it mean to be Spirit6led-
How much o* my disease is sel*6created> how much is genetic$ in my genes-
(* cells are constantly replacing themsel4es$ why aren;t we healthy *rom that-
9hat are ^core issues_- How do we heal them-
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,o# have "%;2 bodies: Spirit#al 5eography /0/
9here am (- &m ( this physical Hmeat bodyH or am ( an eternal and
immortal soul- 9hich direction is Home$ the Home 1**ice- he topic
o* Spiritual 3eography$ *irst recorded in the literature o* +ight M Sound
groups in the 1N00s$ addresses many o* these 'uestions"
1ur physical body is maybe one6si!th or less o* human consciouness"
9hat makes us human is *i4e more in4isible bodies beyond our
physical body7
6 imaginal body$
6 emotional body$
6 mental body$
6 memory6habit6mythological body
6 soul body Inot really a body according to eye6witnessesJ"
he books$ igers Bang$ 2nd ed and 9hen &re Gour Coming Home-
are pointed to as more authoritati4e" hey are based on direct
personal e!perience way beyond that o* the present author"
Comments$ additions and corrections *rom groups and indi4iduals
using the P&C%/ model are in4ited"
Fohn60oger$ is the most recent 9estern proponent o* a Spiritual
geography" His model is co4ered here with additional comments and
concepts pro4iding le4erage *or teaching purposes"
Fohn60oger emplys the hesophy terms$ Physical$ &stral$ Causal$
%ental and /theric IP&C%/J" he P&C%/ map6model point to basic
distinctions in the human psyche and consciousness" 1nce pointed
out$ most people say$ HHmm$ that makes sense"H
Spiritual 3eography is emplyed by kinesiology and /nergy Detecti4es
as a map6model6tool to help locate in4isible mental6emotional issues"
he uses o* the P&C%/ model *or purposes o* sel*6healing and energy
detectice work are highlighted"
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The 'eaning of %llness is Now an )pen Book:
Cross6re*erencing (llness and (ssues
.irtually unknown to the public$ e!cellent$ /(3H peer6re4iewd books e!ist
correlating illnesses and mental6emotional issues as o* 2012"
(t;s now possible to simply look up the meaning o* physical illnesses$ the
causati4e issues behind health concerns" Some combination o* these mental6
emotional issues is what oppresses your organs$ tissues and cells"
Bor persons with their own Healing oolbo!$ they can simply get busy doing what
you can to locate$ address and resol4e these issues"
(* you don;t know where your Healing oolbo! is or what;s in it$ you can always
*ind a Sel*6Healing Coach$ Health (ntuiti4e or %edical (ntuiti4e" Bind someone
who works with lo4ing"
hose interested in the mental6emotional meaning o* illnesses tend to be$ sel*6
healers$ sel*6muscle6testers$ holistic practitioners$ kinesiology practitioners$
%edical and Health (ntuiti4es$ energy detecti4es o* all kinds and anyone
interested in what used to be called Hpsychosomatic medicine"H
herapeutically uselss and eccentric literature in this *ield does e!ist" his only
highlights the eight best books"
&dditional material conerns how one %edical (ntuiti4e 4iews his *ield and his
practice7
6 (llness as a healing metaphor"
6 9illingness to heal is the pre6re'uisite to heal
6 Summary o* some 4ery recent protocols and methods *or connecting the dots
between illnesses and issues"
Chapter Bour has some original research on therapeutic metaphors *or illness7
Cancer and tumors in general
Stroke
S(DS
&utism
&l?heimerQs
&DHD$ &ttention de*icit$ Hyperacti4e disorder
Chapter Bi4e is a Proposed 9ikipedia page upgrade on <%edical (ntuiti4e=
De*inition
14er4iew
Cellular theory o* wellness$ cellular awakening
How clair4oyant are %(s-
2se o* muscle testing M sel*6testing
9illingness to heal
History o* %edical (ntuiti4es
Buture
Comparison with <health intuiti4e=
Comparison with <psychic *ortune tellers=
Comparison with <shamans=
Comparison with <mediums and channelers=
Comparison with energy medicine
Comparison with <mystics=
Comparison with *aith healers
Client sa*ety issues
Practitioner sa*ety and burnout issues
raining opportunities
Bootnotes
+inks
How does a %edical (ntuiti4e work-
Gour immune system is the e!pert on your body$ not the rational mind
1@$000 words A0 pages in N"A!11 *ormat"
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!)'%N5< ,o#r Body %s the Bridge, '#scle Testing re-designed with @5od
is my (artner.
(n D0&B *orm" 100 pages on how and why muscle testing in any *orm works$
the end o* the ,oke7 %uscle testing works in practice> its simply does not work
well in theory"
!)'%N5< Best (ractices in Self-ealing System Series
Gou are a hologram> 9hy we are in4isible to oursel*
%easuring$ math and scales66with [3od as my Partner
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olistic !hamber Start-#p Ait BC00D editionE
/4erything you need to start your own local Holistic Chamber o* Commerce "&
*undraiser *or local HCCs e4erywhereW
/ach copy purchased bene*its the local Chamber you buy it *rom" Bruce Dickson$
Bounder$ Co6Chair oolshatHeal"com # HealingCoach"org
!amille *eon, !o-!hair & 8estside olistic !hamber of !ommerce 4
http<FFwwwGholisticchamberofcommerceGcom
N$000 words to inspire you to start a local chamber$ where the network is$ tips
and hard6won e!perience to sa4e you time on the *ront end" Concludes with
some ideas you can implement once you get going"

)ther prod#cts
Slow6%otion Borgi4eness b Practice CD
he Bi4e Puberties$ a @S ,ournal on Children$ L0 p" 5!C=
Gour (llness (s )ow an 1pen Book$ Bree @1 page PDB by re'uest"
%uscle esting Practice 3roup D.D" 1ne hour"
0udol* Steiner;s Bi*th 3ospel in Story Borm
I1L0 pagesJ" PDB a4ailable *or *ree by email re'uest"
171 phone sessions a4ailable" 3roup classes a4ailable" raining to do what ( do is
a4ailable"

)ther !*-SS%!S of self-healing
4 'edical %nt#ition
Borgi4eness$ :ey to the :ingdom$ Fohn60oger
he /motion Code$ Bradley )elson
%essages Brom the Body$ %ichael +incoln
1ur %any Sel4es$ /li?abeth 1;Connor
ouch *or Health$ 2nd /d$ %athew hie
Gour Body Speaks Gour %ind$ 2nd ed" Deb Shapiro
Core rans*ormation$ Connierae &ndreas

Bruce recommends %S(&"org

The best sol#tion is always loving
%f yo# get st#ck, give me a callG