800 Values For New Era Human Being 2nd Edition1

Contents
I.Prologue and Attention

1.Lifechanyuan Era
2.Home without marriage and family
3.The Greatest Creator and the Way of the Greatest Creator
4.The teachings of Jesus Christ
5.Buddha and the Way of Buddha
6.The road to Celestial being
7.Tao
8.Time, space of the universe,
9.Life
10.LIFE
11.Love and sexual love
12.Family
13.Chanyuan Celestial
14.Heaven
15.Self-improving and self-refining
16.Soul garden
17.Consciousness , structure and energy
18.Other Ideas
800 Values for New Era Human Being

800 Values for New Era Human beingSecond Edition
Deiform Buddha
Chapter 0Prologue
As a review of the original 800 Values for New Era Human Being,
the second edition of 800 Values for New Era Human Being has
undergone revisions in a broad range, during which about three hundred
entries have been deleted and about three hundred new entries have been
added.
The new era of mankind Lifechanyuan Era has unveiled its
curtain. It is being unfolded in full swing, in terms of both theory and
practice. Every member of mankind should get to know the connotation
of Lifechanyuan Era as early and quickly as possible, otherwise, he or she
will certainly lag far behind.
Man must understand why he lives, where he comes from, where he
is heading, and how he will arrive at his destination. Man must clearly
and thoroughly understand all the contents related to life, such as the
origin of the universe, the origin of LIFE, the origin of mankind, the
meaning of time and space, the entelechy, the levels of LIFE, the
transmigration of LIFE, the value and meaning of life, the relationships
between man and nature, between man and society, and between man and
man, the nature of marriage, family, nationality, political party, religion,
and state; the love, sexual love, and ethics that man must abide by, the
value and meaning of consciousness, thinking, structure, and energy to
LIFE; and the past, present, and future of mankind. If one does not
understand the above contents, he must be a muddleheaded person
without a good prospect.
The second edition of 800 Values for New Era Human Being
consists of 18 items: Lifechanyuan Era, Home without marriage and
family, the Greatest Creator and the Way of the Greatest Creator, the
teachings of J esus Christ, Buddha and The Way of Buddha, the road to
celestial being, the Tao, the time, space of the universe, human life, LIFE,
love and sexual love, family, Chanyuan celestial, paradise, self-improving
and self-refining, garden of soul, energy consciousness and structure, and
others.
It is hoped that people with the luck of enlightenment shall carefully
pore over 800 Values for New Era Human Being and meditate on the
matter. If you do so, I promise you will not only enjoy a beautiful life but
also have a bright future of LIFE.
For your kind attention
800 Values for New Era Human Being is the crystallization of
mankinds wisdom, science and soul. It is more importantly the food for
thought that has been molded with blood and tears. Hard earned, it can
not be measured in terms of money. In order to requite the grace of the
Greatest Creator, repay J esus Christ, Sakyamuni, Lao Tzu, the prophet
Muhammad, and pay back the inculcation of all sages in human history, I
request that everyone who has read (in whatever way) 800 Values for
New Era Human Being pay two dollars to Lifechanyuan. The payment is
uniform all over the world.
The two dollars serves as a test of your conscience. J ust let your
conscience decide your choice to pay or not to pay. You can pay the two
dollars if you feel like doing so; you can choose not to pay if you dont
want to. No one will force you to pay. Lifechanyuan will not pass
judgment on you. Lifechanyuan will not laud you if you pay, and will not
make out receipt for you either.
The charge of two dollars is purely a procedure specially designed
for the evolution of life and LIFE. You may feel rejoiced at the
profundity within if you can understand it, you may also take it as a game
if you cannot understand it.
If you are willing to pay, please look for the account numbers for
payment or other channels of payment from the following four websites.
Forum of Lifechanyuan: http://www.lifechanyuan.com
Home without marriage and family of Lifechanyuan: http://www.di2jiayuan.com
University of Lifechanyuan: http://www.uflife.org
English website of LifechanyuanNew Oasis for LIFE:
http://www.newoasislife.org; http://www.lifechanyuan.org
Best wishes for you!
2010/10/25


Deiform Buddha
Chapter 1Lifechanyuan Era
1. Mankind is about to be ushered into Lifechanyuan Era that will span a
thousand years.
2. Open the windows and the sunlight and fresh air will come in.
Take a broad view and you will see faraway mountains are fresh and
green.
Stay and study in Lifechanyuan will a new LIFE begin.
You will see clear paradise scenes.
3. There are mainly eight major identifying brands for Lifechanyuan Era:
(1). The disappearance of state, religion, political party, and family life;
(2). The absence of court, judge, and lawyers;
(3). The absence of constitution, law, statutes, commandment, and
dharma, there will be only values of Lifechanyuan;
(4). Instead of following constitution, laws, statutes, commandment, and
dharma as the norm for behavior, people take sincerity, kindness, beauty,
love, faith, honesty, diligence, and harmony as the guideline for words
and behaviors;
(5). The disappearance of war, diseases, hunger, and crime;
(6). Man will shift from the pursuit of material comfort to the pursuit of
spiritual satisfaction;
(7). The production and life of man all over the world will be uniformly
steered by sages and managed by wise men;
(8). Man will coexist harmoniously with other advanced LIFE of the
universe and nature in an orderly manner.
Lifechanyuan will establish 256 branches around the globe to correspond
with the secular governments. The resident members of each branch shall
not surpass 300. The people under the jurisdiction of secular governments
can range from tens of thousands to hundreds of millions. Each branch
shoulder three functions: copy the life style of the Thousand Year World
and provide Chanyuan celestial with bases to cultivate into celestial
beings; assist the secular governments and train management personnel
for secular governments; strive to transit all the humankind to Chanyuan
celestial within 200-300 years and transform the secular governments to
Home without marriage and family.
4. Marching toward Lifechanyuan Era is the will of the Greatest Creator,
the wish of Christ, the hope of Buddha, the ideal of sages and saints who
have exerted their utmost effort to that purpose, and also the desire of the
toiling masses who yearn toward such an era. To devote our whole life to
Lifechanyuan is the greatest value of LIFE, which has contained the
deepest teachings of Christ and Buddha, the beautiful dreams of sages
and saints of mankind, and the expectations of all the kind-hearted and
diligent people. Lets march toward Lifechanyuan Eraall people who
wish to cultivate the character of celestial beings and Buddha, all people
who are willing to devote all their LIFE to the beautiful ideals of mankind,
all people who are trekking and climbing toward the highest compass of
life and LIFE and all people who wish to enter the heaven through
cultivation.
The greatest characteristic of Lifechanyuan Era is the absence of family,
religion, political party, and state in the world. the talented will be put to
good use, and the whole world will be one family, in which no one
would pocket anything found on the ground, and doors are not bolted at
night, The people will be natural and pure, the weather will be good for
harvest, the society will be harmonious, the will of the people will be
peaceful, the products will be plentiful, and everyone will be happy.
5. Family, nationality, state, political party, and religion is the source of
misfortune for mankind.
6. Those favoring private ownership are seculars, those preferring public
ownership are sages, those bent on non-ownership are celestial beings.
7. The thing will be of greater value if it is shared to a larger extent. The
greater the extent of sharing, the higher the utilization ratio of resources
will be, and the greater their values and significances will be. Man must
bring his talent into full play, and materials should be put to full use. This
is the will of the Greatest Creator, as well as the wish of all kind-hearted,
diligent, honest, and trustworthy people. A civilized society is one in
which resources are shared by all its members; a barbarian society is one
in which resources are contested and occupied.
8. Only after Lifechanyuan Era is initiated for people to lead the life of
Home without marriage and family in Lifechanyuan, can people get rid of
the suffering of life, and obtain a happy, joyful, free and blessed life.
9. The optimum system of administration for human society is
Lifechanyuan plus secular government. Lifechanyuan takes charge of
mans spiritual being, while secular governments shall be responsible for
the material construction and ensure the efficiency and order of life and
society of humankind.
10. Lifechanyuan is the homestead of mans spirit and soul, the transfer
station for seculars to move toward the higher level of LIFE space, and
the headspring for every individual to obtain sublimation of spiritualism
and acquire spiritual wealth. The core of Lifechanyuan is reverence for
the Greatest Creator, LIFE, and nature, and following the Way of the
Greatest Creator. The purpose of Lifechanyuan is to gradually eliminate
the shackles and bondages of family, nationality, state, political party, and
religion and lead man to Lifechanyuan Era.
11. All the mankind must enter Lifechanyuan Era, initiate Lifechanyuan
Era, and march toward Lifechanyuan Erathis is the best road of life, the
most miraculous road of self-improving and self-refining, and the only
road for man to solve all the crises he faces and march toward civilization
and happiness. The relationship between Lifechanyuan and government is
that between fish and water. Government is water, and Lifechanyuan is
fish. Lifechanyuan does not interfere with and comment on government
actions. Lifechanyuan is unconditionally subject to the administration of
government. Any Chanyuan celestial will be punished by government if
he has violated government regulations. Lifechanyuan will not interfere.
If any branch of Lifechanyuan across the world is to be banned because
of its inappropriate behaviors. The instructions of the government must
be enforced immediately, and the branch must be disbanded instantly
without any defiance. The disbanded branch shall not lodge any
complaint or plan any secret activities. If any Chanyuan celestial abet or
instigate other Chanyuan celestials to rival and create difficulties for the
government, he is then proved to be a careerist and schemer, and shall be
immediately ridded of his competency as a Chanyuan celestial and
expelled from the homestead.
12. Before the birth of Lifechanyuan, man has chosen two wrong paths:
one is the abandonment of this life in pursuit of a future life, which is
characterized by a passive and pessimistic cultivation for the future
instead of positively and optimistically creating the present life; the other
is the abandonment of the future life in pursuit of a befuddled present life,
viewing the future as an illusion and engrossed in the enjoyment of the
present life to the negligence of future life. Man has taken two wrong
roads: one is the placement of hope upon gods and emperors, submitting
himself to the will of Heaven, leading a conservative life, and expecting
windfall from the sky; the other is the placement of hope upon himself,
harboring the idea that man is to conquer nature, and showing no
reverence for the Greatest Creator and god, which as a result has not only
rendered him unable to enjoy the pleasure of life but also forfeited his
splendid prospect for the future.
13. The network era is coming for all religions tending toward unification,
and for Harvest the ripe crops. It is also coming for the LIFE of the
universe which is undergoing grand adjustment, and for purifying the
earth. . The network era is coming and we are to be ushered in
Lifechanyuan Era.
The symbols of ripe crops are:
(1). Reverence for the Greatest Creator, LIFE, and nature, and follow the
Way of the Greatest Creator.
(2). No involvement in marriage and family, state, political party, and
religion.
(3). The absence of status, property, fame, and influence.
(4). The absence of jealousy, complaint, and comparison; the absence of
selfishness, greed, and scheming; the absence of sloth, arrogance, and
resentment; the absence of worry, anxiety and dread.
(5). Not opinionated, be flexible and accommodating, act as accords
ones nature, and follow the Tao.
(6). Humble, kind, hardworking, honest, trustworthy, simple and
unsophisticated, healthy, and civilized.
(7). Know how to play, know how to play games, like collective activities
and collective life, open-minded and active, and maintain a happy and
joyful state of mind.
(8). Do not cling to a mortals life but a celestial life; do not cling to a
mortals human relationship but a celestial order, do not pursue a mortals
path but a celestial road, do not long for the human world but the
fairyland.
14. The heaven becomes clear and bright when unified, the earth becomes
peaceful when united, the deity becomes effective when united, the grain
becomes prosperous when united, all things become thriving when
unified, and a saints idea may become universal if he pursues the
uniform truth. The whole of mankind has only one government, one
belief, one order, and one pattern; man can only have one goal, one wish,
one path to build, and one road to follow all through his life. Otherwise, it
will be difficult to realize the clarity, peace, effectiveness, and prosperity.
Excess breeds confusion and heterogeneity causes irritation. Only if all
methods are unified into one general principle, and all religions are
unified into one uniform religion, can the uniformity be realized. Only if
the uniformity is realized, can we enjoy harmony, peace, auspiciousness,
good weather, and a happy, joyful, free and blessed life.
15. Localism and nationalism are the symbols of barbarism and fatuity.
No affairs on the earth belong to any particular nation or localism
adherents. Instead, they belong to the whole of mankind. The
administration of every region should be exercised not by the people
chosen from among the locals or from among a local nation but by the
most outstanding talents selected from the whole of mankind. Only if the
talented are entrusted with important missions can the whole world be
united as one family. Only in so doing can the toiling multitude obtain
freedom and happiness.
16. Everyone has the power endowed by god to condemn and intervene in
affairs in any corner of the earth and condemn and intervene in the affairs
of all countries, all political parties, all religions, all nationalities, and all
organizations.
17. You cannot enter the life of Home without marriage and family
without leaving the traditional family, you can not escape the
transmigration in the human world without cultivating celestial being, and
you cannot enter Lifechanyuan Era without disbanding family, state,
religion, and political parties.
18. Man must seek the guidance and teachings of god, Buddha, immortals,
and sages in order to enter the era of peace, nature, auspiciousness,
happiness, and pleasure. We must revere J esus Christ, Sakyamuni,
Mohammad, and Lao Tzu, we must listen to their teachings and act
accordingly.
19. The best way of funeral and internment in history is cremation, after
which the ashes is sprinkled and scattered among the towering mountain
ranges, rivers, lakes, and seas, with no corpse, no tomb, and traces left
behind. The system of funeral and internment prescribed by Lifechanyuan
is beneficial to the future of LIFE of Chanyuan celestial. It minimizes the
burden on friends and relatives. There would be no troubles caused to
offspring by the occupation of space on the earth. It is the symbol of
civilization and the sign of the sublimation of culture. In Lifechanyuan
Era, the funeral and interment system of Lifechanyuan is implemented:
the cremation after the death of man and the scattering of ashes among
the rivers, lakes, seas, and green mountains and fields, which dispenses
with the building of tombs, the keeping of ashes, the establishment of
memorial, and the mark of any traces.
20. Compendium of holographic order management procedure for mans
new life:
(1) Establish a global government, gradually disband all countries, cancel
the immigrant bureaus and embassies of all countries, and permit the free
movement of global citizens around the world.
(2) Gradually dissolve all religious organization, and unify the various
beliefs as the reverence for the Greatest Creator, LIFE, and nature, and
the adherence to the Way of the Greatest Creator.
(3) Gradually disaggregate the traditional pattern of marriage and family
life, and guide man to the new life pattern of Home without marriage and
family created by Lifechanyuan.
(4) The interest of the whole mankind reigns supreme. Gradually make
the disappearance of all political parties in the world. Adhere to one
belief, one government, and one idea. A saints idea may become
universal if he pursues the uniform truth.
(5) The function of government lies solely in the general arrangement of
mans production and life.
(6) Cancel the constitutions and laws of all countries, including the
Charter of the United Nations, abolish all bylaws, commandments and
dharma, and man will jointly abide by 800 Values for New Era Human
Being.
(7) New life of mankind shall dispense with family, close or distant
relations, nationalities, and private properties. Everyone has nothing of
his own but yet can possess everything.
(8) Everyone shall try his utmost and be allotted as accords his needs.
(9) Advocate thrift and simplicity; keep luxury and extravagance in
check.
(10) Advocate diligence, credibility and rein in laziness, corruption and
hypocrisy.
(11) Make everyone do the work he likes.
(12) Guarantee that every global citizen has his share of business to
attend to.
(13) Make money disappear.
(14) The Sage Manages affairs without action and Preaches the doctrine
without words;
(15) Exalt not the wise, So that the people shall not scheme and contend;
(16) Prize not rare objects, So that the people shall not steal;
(17) Shut out from site the things of desire, So that the people's hearts
shall not be disturbed.
(18) Banish wisdom, discard knowledge; banish "humanity," discard
"justice,"; banish cunning, discard "utility,".
(19) Fill up its apertures, Close its doors, Dull its edges, Untie its tangles,
Soften its light, Submerge its turmoil, This is the Mystic Unity.
(20) Tao models itself after nature. Abnegate all ethical sermons.
(21) Respect facts, science, logic, and spiritual perception, seek truth
from facts, and tell truth.
(22) Explain the connotation of Tao, sublime mans quality, eliminate
jealousy, complaint, and comparison.
(23) I shall not offer help if no one seeks it, I will eagerly offer help if
help is needed.
(24) Education imparts only three aspects of knowledge: the Way of the
Greatest Creator (including music, art, and the like), the Way to conduct
oneself (including human culture and history), and science.
(25) Inspire the qualities of sincerity, kindness, beauty, love, faith, and
honesty in mans inner world. Mans production and life are gradually
transformed into a holographic order pattern which distinguishes no
supervisor and supervisee.
(26) Citizens all say what they feel like saying, do what they feel like
doing, build their own road, and follow their own paths, not minding
other peoples business.
(27) Retain only the traditional and natural festivals, and annul all
festivals related to god, Buddha, man, state, political party, army, and
religion.
(28) Celebrate no birthday.
(29) Promote natural way of health preservation, guarantee everyones
physical and mental health, and gradually eliminate the weakness of the
system of hospitals, doctors, and medical treatment created by human
wisdom, which may attend to one problem but at the same time neglect
another.
(30) Gradually ensure that Home without marriage and family may take
charge of everyones food, clothes, shelter, transportation, birth, aging,
disease, and death. Make sure that education and medical treatment is
free of charge.
(31) Lifechanyuan Era has no churches, Buddhist temples, mosques,
Taoist temples, cloisters, and any architecture and idols used for
worshipping or sacrifice.
21. The earth created by the Greatest Creator is for all people on the earth
to inhabit. It is everyones responsibility to protect the earth. Everyone on
the earth has the power endowed by the god to walk freely on the earth.
However, the laws and regulations instituted by all countries and the
frontier defenses and the immigration bureaus have hindered the free
movement of people on the earth. Therefore, although the immigration
bureaus of all countries have played certain functions during the early
period of its establishment, the existence of immigration bureaus in all
countries is against the principle of civilizations, against the will of the
public, and against the Way of the Greatest Creator, so immigration
bureaus should be banished.
22. Lifechanyuan Era shall last for a thousand years, during which the
first one hundred to two hundred years will still be spent on the
purification of souls. During this period, capitalist should be allowed to
exist. The wealth owned by capitalists are results of their hard work and
wisdom. Any individuals personal wealth shall not be bereaved under
any pretense or excuses. Private property shall in no way be plundered.
Lifechanyuan follows the way of the Greatest Creator, the Way of the
Greatest Creator is the Tao of nature, and the Way of the Greatest Creator
does not preach any form of coercion.
23. Lifechanyuan revere LIFE and cherish LIFE. It does not tolerate harm
and maltreatment of LIFE, including all forms of LIFE. It respects and
cherishes not only god, Buddha, celestial beings, saint, man, animals,
plants, and insects, it also respects demons, monsters, ghosts, devils,
goblins, evil spirit, and other LIFE forms, because all beings have their
values and significances for existence.
24. The life style of Lifechanyuan Era is an urbanized Xanadu. Not
purely urban or rustic, it is a close combination between the two life
styles, an intimate integration of the natural with the artificial. For
example, a stretch of meadow is nature, but transformed into a lawn, it
becomes artificial. Therefore, artificial intelligence cannot be dispensed
with, science cannot be discarded, and power, telecommunications, and
transportation, and other inventions created by science cannot be
abandoned.
Website of Lifechanyuan New OASIS FOR LIFE


Deiform Buddha
Chapter 2Home without marriage and family
25. Home without marriage and family is the new life pattern of man created by
Lifechanyuan, which has been proved to be successful in practice. It is the
transfer station between the human world and the heaven.
26. The general program of Home without marriage and family of mans new
life: unify all methods into one general principle, and unify all religions into one
uniform religion, and unify the whole world with 800 Values for New Era
Human Being, and lead mankind into Lifechanyuan Era, which is characterized
by the absence of state, religion, political party, marriage and family, and
spouse relationship, and in which the worthy person can fully utilize his talents,
the whole world is like one family, No one will keep lost articles found on the
roadside, and the houses need not be bolted at night, everything will be in
complete harmony, the weather will be good for harvest, and everyone will be
happy, joyful, free and blessed.
27. Home without marriage and family mainly consists of people who are not
ready to get married and establish a family, people who choose not to remarry
and set up another family after divorce, and couples who are both Chanyuan
celestial. This new life pattern mainly copies the life style of celestial beings in
the Thousand-year World. The main content of the new life pattern includes
mainly:
1. No-ownership is practiced, with everyone owning nothing and yet possessing
everything.
2. There is no marriage, no family, and no distinction between close and distant
relations; the relationship between people is that between sisters, brothers, close
relatives, and lovers.
3. Everyone tries his best and gets what he needs, and does not indulge in
luxury and extravagance.
4. The homestead shall collectively be responsible for everyones food,
clothing, shelter, transportation, birth, aging, illness, and death, for the rearing
and education of children, and for the nursing and supporting of the elderly
people.
5. Everyone chooses a job according to his hobbies and special skills, and tries
his best to ensure the best performance in the work he is responsible for. There
should be no space for lazybones and easy riders in Home without marriage and
family.
6. Everyone has a sacred free spacebedroom, which is free from disturbance
and interference. No one should intrude into this free space under any pretense
or excuse. The other spaces are public spaces and public places.
7. Everyone shall have a happy, joyful, free and blessed life.
8. Individuality shall blend with commonness, commonness shall accommodate
individuality, and there shall be both uniform will and personally comfortable
mood. Carry out the policy to ensure that everyone can show his special feats.
Home without marriage and family is both an integrated group and a paradise
consisting of mutually independent individuals.
28. To scale the highest realm of life and LIFE, we should resolve to blend
ourselves into the collective life, because without collective life our dream and
ideal cannot be realized. Up to the present time, man has not yet tried the real
collective life. A group of people working together cannot yet be counted as
collective life. We are leading a real collective life only when the food, clothing,
shelter, transportation, birth, aging, illness, and death of all the members are
included into the public interests under the circumstance of the absence of
private properties, private ownership, and marriage and family and when in
such situations people work, live, and have relaxation together, and share both
blessing and woes. If there exist differences between individuals in terms of
status, life, and enjoyment, then it means the divorce from the tenet of collective
life. The collective life of Home without marriage and family is a huge melting
pot, which is externally featureless but actually a smelting furnace with high
temperature and high pressure. Those who can stand the smelting of this furnace
will finally succeed in cultivation and become a celestial being. Those who can
not will either endure the suffering and chastening in the furnace for a very long
time or return to the secular society of the human world through another exit-the
gate of man.
29. Home without marriage and family bombards the traditional marriage and
family, which is a program of life infected with virus. Such virus will encroach
upon the sincerity, kindness, beauty, love, faith and honesty in human nature
and drag the originally happy, joyful, free and blessed life into the abyss of
suffering, anxiety, enslavement, and desperation. To disband the traditional
marriage and family and replace it with brand-new style of life is very important
matter that concerns the happiness of every person. Leaving the traditional
family for Home without marriage and family of Lifechanyuan resembles
outwardly leaving one family and entering another family, but actually the
content of life is totally different. Home without marriage and family is not only
capable of what the traditional family is capable of but also is capable of what
the traditional family is incapable of.
30. Holographic order management, non-management is the best management.
There is no law and yet law is prevalent everywhere; there are no regulations
and yet regulations is everywherethis is holographic order management.
31. Home without marriage and family is the No.1 home on the earth. A happy
and auspicious place is the place blessed with the grace of the greatest Creator.
A pleasant and jubilant place is the place cared for by J esus Christ and Buddha
Sakyamuni; and a free and beatific place is the place where the dreams of the
sages and saints of past generations are realized. The first homestead is born for
the grand adjustment of the LIFE of the universe. It serves the purification of
the earth, and lays foundations for the new life of mankind after 2013. It is
hoped that the virtuous people may find the gate to the first homestead as
quickly as possible and become a member of the first home stead as soon as
possible. This is the most important thing among all other issues that you have
to address. It is time to redefine the traditional human relationship based on kin
relations. All those who act on the order of the Greatest Creator are our relatives,
and all those whose souls share the same frequency and resonate with ours are
our relatives.
32. Collective life is superior to individual life. Collective life is the best place
for self-improving and self-refining. If we cannot blend into the collective life
and go through the edification and smelting of collective life, we will not be
able to enter the heaven.
33. The building of the culture of Home without marriage and family: build up
great trustkeep a state of gratitudebe straightforward and outspokenbe free
in friendly feelings and sexual loverely on the homesteadget rid of corruption,
laziness, extravagance, and selfishnessstrictly adhere to the Tao of natureA
tree may have tens of thousands of branches but you can hold onto the main
trunk that may unify all the others.
34. Individual life is suitable only to selfish persons, while collective life is
propitious to the unselfish persons. For those who are barbarian and ignorant,
selfish, narrow-minded, hideous, jealous and resentful, and addicted to bad
hobbies, individual life is what suits them best. For those who are civilized and
well-bred, public-minded and unselfish, straightforward and broad-minded,
loving and kind-hearted, and psychologically and physiologically sound,
collective life is what suits them best.
35. Holographic order management is non-management. Everyone is the master
and servant all at once. One is different from another only in the division of
labor. There exists no relationship between the leaders and governed. Everyone
tries his best to bring into full play the characters of sincerity, kindness, beauty,
love, faith, and honesty. Everyone says what is in his mind, does his own work,
take charge of his own responsibility, build his own path, and go his own way,
minding not others business. He will be responsible for the Greatest Creator
and himself, not for others. He will not offer help if no one seeks help, but he
will immediately offer help if help is needed. Anyone who offers a suggestion
will be responsible for its execution. Everyone will build a sacred court in his
own conscience and pass judgment upon himself.
36. Laziness is the archenemy of Home without marriage and family. Diligence
symbolizes beauty, while laziness represents ugliness. Diligence leads to a
bright future, while laziness ruins the happiness endowed by the Greatest
Creator. Laziness can destroy everything. It will make people sink into
depravity; it will corrupt and erode peoples will, spirit, soul, and body. It will
cause the collapse of a diligent collective. It will affect the spiritual health of a
community like a virus, and eventually cast a listless and spiritless spell over
everything. What meet the eyes will then be depression, ruin, and destruction.
The laborers have the greatest souls. Although they may not be able to compose
articles of great literary talent and wisdom, they may lack the skills for debate,
they are not clever enough to exhibit their intelligence, they may be extremely
ordinary, they may not be able to preach Buddhism and Taoism, they may not
be able to recite or quote the phrases or sentences from classics, however they
have the greatest souls. Their behaviors in themselves have proved that they
have abided by the teachings of J esus Christ, Sakyamuni, Lao Tzu, and sages
and saints.
37. In order to realize the ideals of mans sages and saints and the wishes of the
broad masses, and to set a good example for mankind, Lifechanyuan has
initiated the unprecedented model of the new life style of man in the
futureHome without marriage and family of Lifechanyuan. This is no longer
idle theorizing but reality of life. Home without marriage and family of
Lifechanyuan is the copy of the Thousand-year World in the human world. It is
the base of self-cultivation for Chanyuan celestial to thoroughly remould
themselves and achieve a celestial being. It is the transfer station from the
human world to the heaven. Home without marriage and family of
Lifechanyuan is exploring a new road of life for mankind. We firmly believe
that when the whole of mankind lives according to the life pattern of Home
without marriage and family the tribulations of mankind will be alleviated,
everyones suffering will be eased, the deterioration of the nature may be
reversed, and mankind will certainly enter the Lifechanyuan era that is to last a
thousand years.
Home without marriage and family to be built by Lifechanyuan can be said to
be a sequel to the Utopian and communist practices in history, because it has
not only preserved the quintessence of human wisdom, but also has expanded
and innovated the new field of vision, and because it has not only averted from
its deficiencies but also has perfected its theory and practice. Although in the
actual process of practice there may still arise a variety of problems, however,
as long as we are active in thinking, and practical and realistic, as long as we
keep on improving and stick to the values of Chanyuan, we believe Home
without marriage and family will set a good example for man to enter
Lifechanyuan Era.
Home without marriage and family of Lifechanyuan has solved the problem that
has been left over for thousands of yearsthe support of the old people. With
the continuous consolidation and improvement of Home without marriage and
family, Home without marriage and family will become the paradise not only
for children, young people, and middle-aged people, but particularly for old
people.
If we stick to the values, bring our respective advantages into full play, and
serve each other, we can guarantee our happy, joyfulfree and blessed life. Then
the LIFE prospect for the Thousand-year World, Ten-thousand-year World, and
the celestial islands continent of the Elysium World can be guaranteed.
38. Home without marriage and family will implement the holographic order
management pattern, whose main connotation is that non-management is the
best management. There will be no constitution, laws, statutes, systems,
commandments, and dharmas, instead there will be only 800 Values for New
Era Human Being. Handle daily affairs with theories ofkeeps the main and
change the others according to the situation, Buddha has no settled rules.
Buddha's rules is always variable according to the situation , fully mobilizing
and inspiring the characters of sincerity, kindness, beauty, love, faith and
honesty in human nature and creating conditions for the full exertion of these
qualities. All is done on free will without any administrative compulsion.
39. All members of Home without marriage and family shall be transferred to a
new place every three years. Namely, after working and living in a certain
branch, they will be transferred to live and work in another branch.
40. Any Chanyuan celestial working and living in Home without marriage and
family shall be expelled from the homestead if he is found to have consciously
incurred psychological, spiritual and physical harms to other members.
The Kingdom of the Greatest Creator (God):
Home without Family and Marriage

Deiform Buddha
Chapter 3The Greatest Creator and the Way of the Greatest Creator
41. Reverence for the Greatest Creator, LIFE, and nature, and adherence
to the way of the Greatest Creator.
42.The core of the way of the Greatest Creator is the way of nature. There
is no coercion attached to the way of the Greatest Creator.
43. There is a supernatural soul in the universethe Greatest Creator.
44. The Greatest Creator is the supreme leader of the universe, the master
of all gods, the cradle of LIFE, the birthplace of wisdom, the creator of
the universe and LIFE, the driving force of the universe, the energy center
of the universe, the sweet spring in the desert, and the beacon in the dense
fog. The Greatest Creator is the ancestor of Buddha, Allah, Grand
Brahma, and Heaven.
45. The essence of the Way of the Greatest Creator is nature, love, and
Tao. Nature is the feature of structure, love is the feature of energy, and
the Tao is the feature of consciousness.
46.The Greatest Creator has created the universe, and in the universe has
established the 36-dimension space and 20 parallel worlds, and has laid
down 36 Eight-Diagram tactics. Each has its respective magical functions,
orders and rules.
47. The relation between man and the Greatest Creator is the most
fundamental of all relations.
48. Nature is the Greatest Creator. That is to say, the Tao that governs
everything and every phenomenon in the universe is evolving according
to the order of the Greatest Creator.
49. The Greatest Creator has eight characteristics: only, amorphous,
neutrality, mysterious, impartial, merciful, supremely powerful, and wise.
50. The Greatest Creator never conducts dialogues with a certain
individual directly in the language of man. Everything is the language of
the Greatest Creator. The changing phenomena are the dialogues between
the Greatest Creator and man. People capable of understanding the
wordless books are having direct dialogues with the Greatest Creator.
51. The Greatest Creator never records his will with words, never enters
mans mind to grant special edifications and instructions, never sounds
out and reviews man, never worries that some deity or demon may usurp
his throne, and never pass judgment on man.
52. Where is the Greatest Creator? The entity of the Greatest Creator is in
the Zero World, and the spirit of the Greatest Creator is in everything in
the universe. Where is the Zero World? The Zero World is the point of
zero in the coordinate system, a point that X axis, Y axis, and Z axis will
all pass through. The 20 parallel worlds are all connected with the point
of zero. As a result, the Greatest Creator exists simultaneously in the 20
parallel worlds. Without the Greatest Creator, there would be not any of
the 20 worlds.
53. The Greatest Creator is the primary productive force. We need not
conquer and transform nature. As long as we exist and live naturally in
accordance with the natural laws, everything will be just fine.
54. The god in the Old Testament of the Bible is not the Greatest Creator.
The Greatest Creator described in Lifechanyuan is not the well-known
god in the bible, but the only spiritual entity with supernatural power and
wisdom, which governs the operation and change of everything. In other
words, the Greatest Creator is the headspring and primal momentum of
everything. The consciousness of the Greatest Creator impartially acts on
the whole universe and is not affected by the differences in the matter of
races, religion, and states. Therefore there is only one Greatest Creator for
the universe and mankind. Mans conflicts in the areas of religion, race,
and states are all caused by the failure to recognize the real Greatest
Creator.
55. Every spiritualism and wisdom originates from the Greatest Creator,
and all the glories remain with the Greatest Creator.
56. Wuji gives rise to Taiji, and Taiji is the Greatest Creator. Holographic
order is the principle by which the Greatest Creator has created the
universe. LIFE and the universe are created by the Greatest Creator in
accordance with the strict law of physics. The Greatest Creator is the
threshold of intellect, and the universe is the inevitable product of
intellect.
57. Everything in nature is the language of the Greatest Creator, and
every phenomenon in nature is the utterances of the Greatest Creator.
Everything perceived by man with eyes, ears, noses, tongues, and body is
the language and words of the Greatest Creator. To understand the
language and words of the Greatest Creator, vision, hearing, olfaction,
taste, and touch are not enough. Spiritual Perception is needed. Without
spiritual perception, we can never understand the words and language of
the Greatest Creator and we can never understand what he is saying.
58. Everything in the universe has been created by the Greatest Creator
according to the laws and principles of science. People who have
mastered these laws and principles are the messengers of the Greatest
Creator. They have obtained the power to interpret the Greatest Creators
World and guide mankind.
59. There is only one coincidence in the universe, the birth of the Greatest
Creator. Other than that all other things are a matter of inevitability.
Inevitability is the order of the universe, and the order of the universe is
inevitability. The universe is harmoniously unified by the Tao. The Tao is
law and principle. Everything within the scope of law and principle is
inevitable. There are absolutely no coincident events. The Tao governs
everything in the world. The purview of the Tao is so broad that nothing
will be left out, and is so narrow that there is no such thing as the interior.
Therefore everything that occurs in the universe is inevitable and not
accidental. Coincidence is a link in the chain of inevitability.
60. There is no final judgment. J udgment is made at every moment. What
judges LIFE is not the Greatest Creator, the god, the Buddha, or Hades,
but Tao of the Greatest Creator. The Tao of the Greatest Creator is
operating every minute of the day.
61. As for the LIFE of the universe, it is the original intention and will of
the Greatest Creator to let all LIVES forms live happily, joyfully, freely
and blessedly.
62. The core of the Way of the Greatest Creator is Reap what you have
sown. If you want to eat cucumber, then sow the seeds of cucumber in
the field. In this way, what you may reap is undoubtedly cucumber, not
watermelon or pumpkin. The Way of the Greatest Creator is the Tao, by
whose principle you may undoubtedly reap what you have sown. If you
deviate from it, you may reap beans from the seeds of melon and reap
melon from the seeds of bean. To be more specific, on the soil of
selfishness, greed, jealousy, resentment, ignorance, fatuity, and trickery,
you may reap something different from the seeds you have sown. You
may reap beans from the seeds of melons and vice versa. Only on the soil
of kindness, honesty, credibility, and unselfishness can you reap what
you have sown. If you want to reap what you have sown and realize
your dream, you must follow the Way of Nature. If you stray from it,
hope will become desperation and comedy will evolves into tragedy.
63. Understanding the Greatest Creator, revering the Greatest Creator,
believing the Greatest Creator, and following the Way of the Greatest
Creator is the precondition for man to initiate his conscience. If a person
has no Greatest Creator in his mind, it will be difficult for him to initiate
his conscience and his conscience may die out. We can even say that such
a person has no conscience and is a sly hard nut. Following the Way of
the Greatest Creator is the fundamental prerequisite and guarantee for
man and its individual members to lead a happy life.
64. Anyone who wants to become the Greatest Creator is the incarnation
or representative of demons; anyone who abets others to become the
Greatest Creator is the representative and accomplice of demons.
65. Psychic energy is the highest level of energy in the universe, and the
energy of spirit comes all from the Greatest Creator. As long as we
continue to believe in the Greatest Creator and follow the Way of the
Greatest Creator, we will have no lack the energy of spirit. Vitality and
Psyche are the energies second only to spirit. The energy of Vitality
mainly comes from the pueuma between heaven and earth. And the
pueuma between heaven and earth includes the energy brought to man by
everything in nature, namely the energy given to man by all the beauty of
nature and the energy of carbohydrates converted from food. The energy
of Psyche mainly comes from the level of consciousness. It is a structural
energy, a program energy, and a belief energy, and can also be
generalized as the energy of Tao.
66. All the life can be called life of spiritualism as long as it takes the
reverence for the Greatest Creator as its belief, perceive the profundity of
the Tao with soul, pursues supreme authentic wisdom, and tries hard to
achieve the highest realm of life. If you want to attain the life of
spiritualism, you must listen to the teachings of J esus Christ and march
toward the Way of the Greatest Creator by following J esus instructions.
67. Why should we take the Way of the Greatest Creator? Because we
can get to any other space only via the Way of the Greatest Creator.
Without the Greatest Creator, we can only circle in a certain space and
can never get to any other space.
68. The Way of the Greatest Creator is the road of happiness, joyfulness,,
freedom and blessing. You are to keep a peaceful and rejoicing inner
mind no matter whether you are in the favorable circumstance or in the
adversity, in the face of desperation or death. You must be convinced that
the Greatest Creator is perceptive of the slightest errors and is definite
about punishments and rewards. You should be brave to have the Greatest
Creator take charge of your LIFE and have the Tao manage your life.
69. All things created by the Greatest Creator are arranged in clearly
defined layers. As long as we obey the arrangement of the Greatest
Creator, strictly adhere to our duty in behavior, and move forward
following the track of human nature, we will have an unregretful life, no
matter whether we are in favorable circumstance or adversity, and
whether we are in bright or dark situations.
70. Even god, Buddha, or celestial beings, or monsters, demons and
goblins are powerless before the Greatest Creator. So on the road of our
life and LIFE,everything will give way to us and cannot hurt us as long
as we cling tightly to the hand of the Greatest Creator.
71. The Greatest Creator does not decide mans destiny. Everyones
destiny is in the final analysis brought about by himself. The destiny is
the result of mans consciousness.
72. Understanding things is not for the sole purpose of appreciating them
and living harmoniously with them. What is more important is to make
use of them to serve us and broaden the scope of our free activity to the
greatest extent. Following the Way of the Greatest Creator is not to
enduring hardships and sufferings but to enjoy life, enjoy LIFE, and
obtain more happiness and pleasure.
73. The most equitable thing in the universe is the Tao of the Greatest
Creator, which is perceptive of everything and meticulously conducts
punishment and rewards. We can reflect calmly on the reason why we are
born into this world. All this can be called the combination of predestined
relations or karmas. Everything seems to be in disorder. Everything
seems to be a contingent arrangement. Actually, everything before us is
caused by our former words and actions (karma), no matter whether we
are in favorable circumstances or in adversity, and no matter whether we
are happy or afflicted with sufferings. The results we have obtained are
brought about by the former causes, including the causes of the former
life or preexistence.
74. The Way of the Greatest Creator has eight connotations:
1. The universe is the product of the Greatest Creator;
2. Everything comes into being as a result of creation;
3. Everything operates in the consciousnessthe Way of the Greatest
Creator
4. Exhibit ones nature and act in accordance with the law of nature
5. Revere and emulate the Greatest Creator;
6. Reality is the portraiture of the respective free consciousness of
different LIFE forms;
7. Happiness, joyfulness, freedom and blessing are the theme of LIFE. 8.
Everything is a game.
75. Great love is like the mountain, and great love is wordless. The
Greatest Creators love for us is constant and eternal. The Greatest
Creators love for us has never been expressed in language. If conditions
should be attached to love, if love should be expressed in words, if love
should be repaid, then such love can be only called small love instead of
great love.
76. Why should we revere the Greatest Creator? The Greatest Creator is
the supreme king sovereignty of the universe, the creator of LIFE, and the
guardian of equity and order. Without the Greatest Creator, there would
be no universe; without the Greatest Creator, there would be no mankind;
without the Greatest Creator, there would be no god and Buddha. So can
we not feel awe and respect? Only if we feel the awe, will we hold our
desire properly in check; only if we feel awe, can we obey the objective
law and model after nature; only if we feel awe, can we understand that
there are divinities watching over us so that we dare not harbor evil
idea and conduct misdeeds; only if we feel awe, can we live in harmony
with everything, beings, and nature instead of doing whatever we want to
do and butchering beings. Awe and respect derive from a feeling of
gratitude, humility, the passionate love for life, and the heart-felt esteem
for the creator and governor.
77. If we dont follow the Way of the Greatest Creator, we cannot solve
the issue of survival; if we dont sublime the quality of LIFE, there could
not be excellent survival.
78. The Way of the Greatest Creator is neither private ownership nor
public ownership but non-ownership, in which the resources are not
occupied by any individual but publicly shared. Everyone gets what he
needs and does not occupy and hoard. Only in this way can the human
world become an ideal land and can the beautiful dreams of mankind be
realized.
79. Man proposed and god disposes. That is to say, ones success in
achieving something and realizing certain wish and ideal relies on 30%
individual diligence and 70% the natural environment. And natural
environment in this sense is the Greatest Creator, the Tao, the program,
the good timing, geographical convenience and harmonious human
relations, and the nature. Human wisdom is very limited, and human
endeavor is also very limited. If time and geographical position are not
favorable, you may achieve nothing no matter how much effort you
make.
80. Follow the Way of the Greatest Creator, you can disengage yourself
from the abyss of misery and arrive directly at the most ideal realm of
LIFE . Follow the Way of the Greatest Creator, you can connect the
origin of the universe and enjoy the pleasure of LIFE anytime. Follow the
Way of the Greatest Creator, you can shake off the bondage of time and
space and let your thinking and consciousness racing freely across the
unlimited universe. Follow the Way of the Greatest Creator, you can
accumulate your merits and virtues, you can pay back all your debts of
numerous generations, you will have a limpid mind and clear
consciousness, and realize your dream.
81. Following the Way of the Greatest Creator is most convenient, simple,
direct and most effective. By following the Way of the Greatest Creator,
you can dispense with all the taboos, you need not immerse yourself
every day in the research and exploration of the Tao, virtue, benevolence,
righteousness, courtesy, wisdom, credibility, and art, you need not chant
scriptures and pray every day, you need not go to a great length to
cultivate special magical power and arts, you need not tread all the way to
make inquiries about the enlightened, and you need not engage in
harangue. All you need is to model after nature.
82. The Way of the Greatest Creator is the Way of nature. Everything
comes about naturally. It is against the Tao of nature to expect to obtain
something and achieve something eagerly. Success will come when
conditions are ripethis is what is meant by nature. Force and
compulsion are against nature. Conscious effort should be combined with
adherence to the course of nature. Without conscious effort, we can only
circle at the original spot and cannot walk out of the bewilderment and
the 36 eight-diagram arrays. Without an attitude and state of mind that
adhere to the course of nature, we will certainly feel anxious, we will
contend, we will be hasty in action, and our eagerness for success will
backfire and what we can get may only be the opposite of what we have
wished.
83. For five thousand years man has had only a smattering of knowledge
of the Greatest Creator. If we do not have a correct and relatively
complete understanding of the Greatest Creator, we cannot feel awe and
reverence for him. Without awe and reverence for the Greatest Creator,
our life as an individual will be perplexed and doleful. The human society
as a whole will not be able to eliminate the hidden troubles and establish
an auspicious and peaceful vital force in harmony with nature. If an
individual wants to have a perfect life, he has only one way, the Way of
the Greatest Creator; if the whole society wants to keep itself from going
astray, it has only one way to follow, the Way of the Greatest Creator.
To follow the Way of the Greatest Creator, we should distinguish the
Greatest Creator from god. The Greatest Creator is the Greatest Creator
and god is god, we cannot confuse god with the Greatest Creator. The
Greatest Creator is exclusive, but there are many different gods. J esus is
god, but he has instructed us in definite terms to execute the order of the
heavenly father (the Greatest Creator). Therefore, following the Way of
the Greatest Creator completely conforms to the teachings and will of
J esus.
Thus, we must be on our guard and prevent ourselves from going astray
when someone instructs us to follow the way of god and listen to the
teachings of god, because even Satan is also a god. Of course, neither
should we follow the way of Buddha, the way of celestial beings, the way
of man, and the way of demons.
84. The Way of the Greatest Creator is profound and intensive. It has
extremely rich connotations and extensions. It transcends time and space
and governs everything in the universe. It is so extensive that there is no
exterior and it can be so narrow that there is no interior. It operates
everything and decides the universe. It is the Way of light, the Way of
creation, the Way ofLIFE, the Way of love, the Way of freedom, the Way
of happiness, the Way of magic, and the Way of holographic order.
85. The Greatest Creator is love, sincerity, kindness, beauty, faith and
honesty, is happiness, joyfulness, freedom and blessing. so we should
emulate the Greatest Creator. The Greatest Creator, as what it is called, is
also a wonderful creator, so we should emulate the Greatest Creator and
engage in labor and creation and derive pleasure from labor and creation.
The Greatest Creator per se is also unselfish dedication. We can derive
happiness from unselfish dedication.

Deiform Buddha
Chapter 4The Teachings of Jesus Christ

86. J esus Christ is not the Greatest Creator.
87. The teaching of J esus Christ is the way of truth and LIFE, and the
journey to the heaven.
88. Do not put the Greatest Creator to the test.
89. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
90. Blessed are the pure in heart, for they will see God.
91. I tell you the truth, you will not get out until you have paid the last
penny.
92. Love your enemies and pray for those who persecute you.
Note: Definition of God
Lifechanyuan calls the Greatest Creator in stead of God, which
means the Greatest Creator is the headspring of LIFE, the supernatural
wisdom in control of the universe and the birth and death of all things,
the almighty creator of this magnificent universe. In Teachings of J esus
Christ part, the meaning of God equals to the Greatest Creator.
93. For if you forgive men when they sin against you, your heavenly
Father will also forgive you. if you do not forgive men their sins, your
Father will not forgive your sins.
94. Do not worry about tomorrow, for tomorrow will worry about itself.
Each day has enough trouble of its own.
95. Dont convict others as guilty, so that you will not be convicted as
guilty by others, for in the same way you judge others, you will be judged,
and with the measure you use, it will be measured to you. Why do you
see about the thorns in the eyes of your brothers but fail to recognize the
same defects in your own eyes?
96. Do not give dogs what is sacred; do not throw your pearls to pigs. If
you do, they may trample them under their feet, and then turn and tear
you to pieces.
97. Ask and it will be given to you; seek and you will find; knock and the
door will be opened to you.
98. In everything, do to others what you would have them do to you.
99. Enter through the narrow gate. For wide is the gate and broad is the
road that leads to destruction, and many enter through it. But small is the
gate and narrow the road that leads to LIFE, and only a few find it.
100. Watch out for false prophets. They come to you in sheep's clothing,
but inwardly they are ferocious wolves. By their fruits you can recognize
them.
101. Not everyone who says to me, `Lord, Lord,' will enter the kingdom
of heaven, but only he who does the will of my Father who is in heaven.
102. What is grand trust? It is 100% belief and trust, without any doubt. It
means trusting both what you have understood and what you have
temporarily not understood. If grand trust cannot be established, we
would be like the water without source and the tree without roots.
103. Trust is truth, and love is LIFE. Trust can accomplish everything.
Small trust bring about small achievement, grand trust bring about great
achievement, but without trust you will be at loose ends and can achieve
nothing.
104. You must be as shrewed as a snake and as innocent as a dove.
105. Those who stands firm to the end will be saved.
106. The savior of mankindJ esus Christ tells us that in the realm of the
Greatest Creator people do not marry or get married. Only those who do
not marry or get married are entitled to enter the realm of the Greatest
Creator, and those who want to marry or get married can never get to the
realm of the Greatest Creator.
107. The disciples say, If this is the situation between a husband and
wife, it is better not to marry. J esus said to his disciples, Not everyone
can accept this word, but only those to whom it has been given. Accept it
if you can.
108. I am here to cause division. The son is to rival his father, the
daughter her mother, and the daughter-in-law her mother-in-law. Mans
enemies are members of his own family. Whoever has a greater feeling
for his parents than for me will not be good enough for me; anyone who
has a deeper love for his children than for me will not be good enough for
me; and anyone who does not accept his torture to follow me will not be
good enough for me.
109. Whoever finds his LIFE will lose it, and whoever loses his LIFE for
my sake will find it.
110. And so I tell you, every sin and blasphemy will be forgiven men, but
the blasphemy against the Spirit will not be forgiven.
111. For whoever does the will of my Father in heaven is my brother and
sister and mother.
112. Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken from him.
113. If a blind man leads a blind man, both will fall into a pit.
114. I tell you the truth, unless you change and become like little children,
you will never enter the kingdom of heaven.
115. For where two or three come together in my name (J esus Christ),
there am I with them.
116. My brother keeps on offending me, I will forgive him 77 times. If
you dont forgive your brother from the bottom of your heart, my
Heavenly Father will also treat you likewise.
117. I will tell you honestly that it is very difficult for rich people to enter
the kingdom in heaven. I will tell you again that it is easier for a camel to
go through the eye of a needle than for a rich man to enter the kingdom of
the God (the Greatest Creator).
118. Everyone who has left houses or brothers or sisters or father or
mother or children or fields for my sake will receive a hundred times as
much and will inherit eternal life.
119. Whoever wants to become great among you must be your servant;
whoever wants to be first must be your slave.
120. I tell you the truth, if you have faith and do not doubt, not only can
you do what was done to the fig tree, but also you can say to this
mountain, `Go, throw yourself into the sea,' and it will be done.
121. Give to Caesar what is Caesar's, and to God(the Greatest Creator)
what is God's(the Greatest Creators).
122. The Greatest Creator is not the God(the Greatest Creator) of the
dead but of the living.
123. For whoever exalts himself will be humbled, and whoever humbles
himself will be exalted.
124. What goes into a man's mouth does not make him unclean, but what
comes out of his mouth, that is what makes him unclean.
125. What good will it be for a man if he gains the whole world, yet
forfeits his soul? Or what can a man give in exchange for his soul?
126. Love the Lord your God(the Greatest Creator) with all your heart
and with all your soul and with all your mind.
127. To worship the Greatest Creator, you need not go to churches or
temples. The whole universe and mans soul are places of worship for the
Greatest Creator.
128. Do not amass wealth for yourself on the earth, but you should
accumulate wealth for yourself in heaven. Your heart and future will be
wherever your wealth is.
129. The realm of our LIFE will certainly be reflected by what we value.
We will live wherever our complete consciousness is.
130. The heaven will not offer rain if the land is a bleak wilderness; the
heaven will not offer soul if the heart of man is a bleak wilderness.
131. If thought is concentrated on flesh, it will spell death; if thought is
concentrated on spirit, it will engender LIFE and peace.


Deiform Buddha
Chapter 5: Buddha and the Way of Buddha
132. Buddha is nature, nature is Buddha.
133. All Bhadras and Aryas differ on account of the Eternal Asamskrta
Dharma.
134. He who sees me by outward appearance and seeks me in sound, treads the
heterodox path (And) cannot perceive the Tathagata. They should develop a
mind which does not abide in anything. If minds abide somewhere, it will be in
falsehood. You heart should not harbor any of these. Your heart should be void
of ego, other people, age, a dharma, and a no-dharma. Emptiness is form and
form is emptiness.
135. The merit and virtue of formless alms-giving outweigh those of
seven-treasure alms-giving that are as countless as the sand grains of the Ganges.
The retribution for formless alms-giving is inconceivable. One should give
without a mind abiding in form, or he should give without a mind abiding in
sound, or in smell, or in taste, or in touch or in things. A Bodhisattva should
give alms without a mind abiding in false notions of form (laksana). Everything
with form is unreal. All that is void of different forms is called Buddha. A
bodhisattva should not be avid for merit and virtue.
136. If some says that Buddha Sakyamuni is preaching dharma, then he is
slandering Buddha and does not understand the essence of Buddhas teaching
and the gist of the way of Buddha. All dharma is the way of Buddha. The real
way of Buddha is free from an ego, a personality, a being, a life, and a dharma.
All phenomena are like a dream, an illusion, a bubble and a shadow, like dew
and lightning. Thus should you meditate upon them.
137. The way to the Supreme Authentic Wisdom is: cultivate spiritual
perception, act in accordance with nature and model after nature. To get the real
experience and savoring of Supreme Authentic Wisdom, you have firstly to
have spiritual perception rather than rely on wisdom; you have to act in
accordance with nature rather than rely on the knowledge and ideas that have
been accumulated; and modeling after nature but look for a shortcut. Lao Tzu
has long ago warned people in Tao Te Ching, the Main path is easy to walk on,
Yet people love the small by-paths. If we do not act like children who behave
as accords their character, do not unfold the screenplay of life following the
natural laws, but are bent on finding the way to Supreme Authentic Wisdom,
then we are giving up the main road for by-paths. If we want to acquire
Supreme Authentic Wisdom, we should first build our garden of soul. A long
journey begins with a small step, and rivers come from the confluences of
numerous streams. If we do not build our garden of soul, we cannot achieve any
beautiful wishes, and cannot realize any beautiful ideals. If we dont build our
garden of soul, we can never acquire Supreme Authentic Wisdom.
138. The Diamond Sutra is the Himalayas of wisdom.
139. Emptiness is not different from form and form is the same as emptiness.
What is visional is real and what is real is illusive.
140. All phenomena are like a dream, an illusion, a bubble and a shadow, like
dew and lightning. Thus should you meditate upon them. All dharma of inaction
cannot be expressed. It comes like lightning and vanished like illusion. There is
no nonentity and no entity, no sound and no breath, no border and no edge, no
move and no target. It is invisible, intangible, and tremendously powerful. It can
not be stolen, cannot be hidden. It is forever changing. Everything is it, and yet
it is not everything. Conform to it, we will enjoy smooth faring and peace for
tens of thousands of years; go against it, we may encounter full of frustrations
and incur disaster to the future.
141. Buddha Sakyamuni is not the ancestor of Buddha.
142. The Tathagatas' words are true and correspond to reality. They are ultimate
words, neither deceitful nor heterodox. The Dharma the Tathagata has obtained
is neither real nor unreal. The Tathagata possesses human eyes, deva eyes,
wisdom eyes, Dharma eyes, Buddha eyes. Tathagata is so named because
Buddha is as he is, coming from nowhere and going nowhere.
143. All different dharma are not separate from their inherent nature. An
enlightened heart is perceptive of nature, and perception of nature can leading to
the attainment of Buddhahood.
144. Once you have perceived your own nature, you can attain Buddhahood
through insight or sudden enlightenment. However, to perceive your own nature,
you need to go through daily accumulation. Without endless meditation, without
the accumulated cultivation for generations, it would be difficult to associate
yourself with Buddhism and understand the recondite way of Buddha.
145. The qualitative change of everything comes about as a result of the
accumulation of quantitative changes. Only if the accumulation of quantitative
changes have reached the critical point, will it be possible for you to attain
Buddhahood via sudden enlightenment. The qualitative change is the result of
quantitative changes. Self-cultivation and self-refining has no shortcut to insight
and sudden enlightenment. You can reach the ideal destination only through
quantitative accumulation in a down-to-earth manner. You can complete the
process from the quantitative change to the qualitative change only by getting
across the critical point.
146. The real instant enlightenment means a state of consciousness, which is
characterized by the sudden enlightenment and reached after the quantitative
changes have arrived at the limit and get across the critical point and have thus
caused the sudden qualitative change.
147. People who have attained Buddhahood possess three major symbols:
1. The meeting of Tathagata;
2. The achievement of the inaction and non-form;
3. No abode for the mind. Namely, anyone who has met the three conditions
will become and will be a Buddha.
148. Tathagata is the natural character. Diamond Sutra says, If all forms are
seen as unreal, the Tathagata will be perceived. Tathagata does not have any
specific form, and anything that possesses a concrete form is not Tathagata.
Therefore, man is not Tathagata, and only the natural character of man is
Tathagata. Only after you have recognized your natural character, can you see
Tathagata. The moment you see Tathagata, you will become a Buddha, and you
will be a Buddha, because you have regained your innocence and you have
understood all forms are seen as unreal.
149. When you realize that your flesh is not yourself and only Tathagata of
natural character is yourself, then you can get into the mustard seed. Tathagata
of natural character can be so expansive that it has no border and limit, and still
it can be so small that it can be incredibly traceless. Mustard seed can be an
astronomical universe, and the incredibly traceless you can easily enter the
mustard seed and travel around in its world.
150. With action, you will certainly tread awry; with action, fault is likely to
occur in the perfect structure of Tathagata of natural character. The more actions
you do, the further away you will be from the true nature. The more actions you
have, the more difficult it will be for you to return to innocence. In one word,
with action it will be difficult to attain Buddhahood. The stronger the desire, the
greater the action. Laities are people with action, so what laities seek after is
only fantasy and illusion. The greater the action, the lower the level of LIFE;
and the smaller the action, the higher the level of LIFE; and herein lies the
difference between man on the one hand and saints, sages, celestial beings and
Buddha on the other.
151. With inaction, you can achieve everything. And only after you have
reached the realm of inaction, can you do what you want to do.
152. You can obtain eternal enjoyment of LIFE by giving alms without your
mind abiding in false notions. Giving away a thousand strings of coins to
someone is not as good as giving him a scripture, and giving him a scripture is
not as good as enlightening him on profound truth. The supreme great
awakening and great wisdom is formless. The formless alms giving can foster
supreme great awakening and great wisdom. Therefore the greatest alms giving
is the formless alms giving.
153. Formless alms giving, or giving alms without your mind abiding in false
notions, means that when you are giving alms, you will not have the notion of
the self capable of giving alms, the person receiving the alms, and the object
being given as alms. And of course you should not harbor the idea that you may
be repaid after giving the alms. You do good deeds and yet do not expect your
kindness to be repaid, and that is called formless alms giving. Formless alms
giving means that you seek no interest but intend to completely meet the needs
of other people, alms given without any care for costs or recompense. The
virtue and merit of formless alms giving are infinite.
154. Giving alms with your mind abiding in false notions. Such alms giving
shall be called form-based alms giving if giving alms is for the sake of fame,
and benefit, and for fear of falling into the evil path, and even for the purpose of
obtaining ones health and blessing. Form-based alms giving belongs to limited
virtues and merits.
155. It is relatively easy to be free of an ego, a personality, a being, and a life.
But to attain real Buddhahood, one must yet pass the two other difficulties:
heart form and dharma form. Heart form and dharma form however are two
precipices which are extremely difficult to break through.
156. One must examine and perceive who himself is in a state free from an ego,
a personality, a being, a life, a dharma, a non-dharma, an entity, and a nonentity,
and at the same time live in the real world to verify in a down-to-earth manner
the distance between the self in the real life and the self of Tathagata. You
ascend the mountain to observe and examine and descend the mountain to
verify the distance. You shall repeat the process again and again before you can
understand the profundity.
157. Many people put up the figures of Buddha and J esus Christ inside the
house for the purpose of worshipping. Many people cling tightly to scriptures.
They do so because they are still constrained by heart form and dharma form. It
is for this very reason that Buddha tells us to chuck away the rafts after we are
ferried across the river. And this is also why J esus Christ tells those people who
always have Lord on their lips, I dont know you.
158. Lifechanyuan believes that a person who seriously seeks to attain
Buddhahood should build a stupa in his mind and that although the exterior
stupa is important, the interior stupa is even more important. Buddha tells us,
all forms are seen as unreal. Therefore, the stupa that has a form is illusive,
and the real stupa is formless stupa. We should build stupa in our mind, we shall
help those pious Buddhist believers to build stupas in their minds instead of
wasting a lot of manpower and money on the building of resplendent and
magnificent exterior stupas. The exterior stupas are forms, only the stupas in
mind are formless, and only formless stupas are the real stupas.
159. The Way Of Buddha is only a stepping stone and a ferry, and is not the
heaven per se. Therefore, after you have completely understood the way of
Buddha, you will inevitably enter Lifechanyuan. Without the baptism of the
spiritual river of Lifechanyuan, you can not ascend the spiritual mountain and
reach the Faramita.
160. All rules are Buddhas rules, and yet all rules are not Buddhas rules.
Buddha has no settled rules. Buddha's rules is always variable according to the
situation.
161. Our settled place for LIFEguided by Buddhist teaching and following
the direction of life pointed out by J esus Christ, we will move closer and closer
toward the Greatest Creator.
162. Nature is the Greatest Creator, the ancestor of Buddha, and Allah, but
nature is at the same time Satan. Nature is the origin, Tathagata, and
fountainhead, but nature is at the same time tributary. Nature can be innate and
acquired. The innate nature is clear and limpid and spotless, the acquired nature
is in a riotous profusion of colors but is also full of dregs and dirt. Innate nature
is inborn nature, acquired nature is developed and learned. Innate nature
embodies the characteristics of the Greatest Creator, god and Buddha, while
acquiredinherencenature represents the nature and instinct of life after
transmigration, and habit or second nature refers to the survival inertia of man
after the set of thinking is formulated.
163. For a clear-sighted mind to perceive the nature, we should first understand
the origin of LIFE, the structure of LIFE, the essence of LIFE, and the evolution
of LIFE. If we cannot obtain a clear understanding of these issues, we will not
be able to perceive nature, and thus we cannot perceive our nature of origin.
Only if we have perceived our nature, can we have an enlightened mind. If we
dont understand nature, for example the nature of beast, man, Buddha, and
demon, our mind will only be befuddled and we can not have an enlightened
mind.
164. If one wants to attain Buddhahood, he must voluntarily achieve the
penniless state, not only disowning his money, fame and gain, properties, belle,
family, and social status, and the like, but also abstaining from arguing with
earthlings on account of a certain idea that he sticks to. Whats more, he should
not kill life and eat flesh. If you want to enter the Thousand-year World in
future life, you must have perfect human nature.
165. The infinitely merciful Buddha with boundless beneficence has already
built a raft to ferry life across the sea of misery to the Faramita. People wishing
to attain Great Vehicle can reach the other shore of heaven by following the
teaching of Buddha. The virtue and merits of reciting and explaining Diamond
Sutra will exceed those of the seven-treasure alms giving, which are as
numerous as the sand grains of the Ganges. The retribution will be
inconceivable.
166. Those wishing to attain minor vehicle have an ego, a form, and scripture.
Those wishing to attain middle vehicle dissolve the ego, the form and the
scripture. Those whishing to attain the Great Vehicle have no ego, no form and
no scripture. Those wishing to attain the Supreme Vehicle smash Buddha, form
and scripture on the other shore. Viewed in these perspectives, those who burn
joss sticks, worship Buddha and recite sutras belong to minor vehicle. Those
who explain sutras to others belong to the middle vehicle, those who preach
Buddhism and conduct meditations belong to Great Vehicle, and those who
abuse Buddha and sutras belong to the Supreme Vehicle. Attention, please.
Only those people who are accomplished in the way of Buddha and have
attained Tao are in a position to abuse Buddha and sutras. Ordinary people
should never do so, otherwise they will be deeply sinned and beyond
redemption.
167. If we are always thinking of Buddha in our mind and if our minds are
always persistent in the thought of Buddha, we may never see Buddha and can
never attain Buddhahood. If you set your mind to the success of something,
you may be frustrated with failure; and yet you may succeed in something you
have accidentally and unintentionally set about doing. I have once again
emphasized that we dont follow the path of god, the path of Buddha, the path
of immortal, and the path of man, but we shall only take the way of the Greatest
Creator. In fact if we followed the way of the Greatest Creator, we might one
day discover that we have achieved the path of god, Buddha, immortal, and
man.


Deiform Buddha
Chapter 6The Road to Celestial Being
168. You may actually refine yourself by immersing yourself in the world of
laities; you may keep yourself aloof from the worldly affairs by involving
yourself in them; you can accomplish your wish with your devotion; and you
may make yourself outstanding from the ordinary by following the steps of the
ordinary.
169. You can have the self only if you dont have the self; you wont have the
self if you are encumbered by the self.
170. The more you possess, the more trouble you will have; What is surplus
may prove a life-threatening burden to you.
171. It is difficult to cultivate Tao, even more difficult than the cliff path of
Sichuan or even more difficult than scaling the heaven; it is difficult to attain
celestial immortality, because it is difficult to get rid of the encumbrance of the
worldly affairs.
172. To attain celestial immortality, you must make more commitment, paying
off as soon as possible the debts you have owed for generations, and ridding life
of the universal gravitation of human world, animal world, plant world, and
inferno.
173. The end point of form is emptiness, not the nothingness but the deiformity.
Immerse yourself in the deiformity and you become a celestial.
174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor
and humbleness are obstacles. Only with little selfish desire and indifference to
favor and humiliation, can you embark on the road to celestial immortality. The
lack of selfish desire is the starting point of becoming a celestial being. If the
selfishness is not banished, you will be bound by a life of a laity, and if the
desire is not extinguished, you may be engulfed by the fire of desire. If you
want to be a celestial being, you must decrease your selfishness and weaken
your desire, you must keep a sober mind in the face of fame, power and carnal
pleasure, you should not be enslaved by material but use it at your will.
175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame,
scientists sacrifice their life for duty, ordinary people sacrifice their life for
family, politicians sacrifice their life for the state, saints sacrifice their life for
the world, and celestials sacrifice their life for Tao.
176. Love nature, you can hear the sound of nature and understand its meaning,
you can taste the profundity of the Creator, you can understand the sanctity and
order of the Greatest Creator, you can arouse your power of mercy and
sympathy, you can treat everything in the universe equally, and you will be
exempted from the vexation and worries resulting from the distinction between
the noble and the humble, and you can prevent yourself from being eliminated
by the principle of life.
177. If you want to become a celestial, you must be detached from the worldly
affairs and withdraw from the worldly pursuit. There is only one word to
describe the secular world: restlessness. There is only one word to depict the
human world: noisiness. There is only one word to portray the fairyland:
serenity. Transcendence over the worldly affairs means the great distance from
restlessness and noisiness and a return to serenity.
178. Each kind of life structure lives in its corresponding space. Animals rush
about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet
to and fro between garbage piles, laities hustle and bustle in the private
ownership of family, the sages wander freely in the public ownership, the
celestial being loiter in the non-ownership, and fairies follow their own
inclinations in their own world. Chanyuan celestial undergoes transition from
the private ownership to public ownership, to non-ownership, and finally to free
world.
179. One of the secrets for attaining celestial being is that we shall create the
future and the fairyland in our consciousness. We shall first imagines ourselves
as celestial beings in our consciousness. The different modes of thinking will
correspond to different modalities of life forms. If we are always envisioning
the life in the Thousand-year World, in the long run the structure of our life will
be developed toward that of Thousand-year World. When the conditions are
right, we can go to the Thousand-year World. Others may think that you are
dead, but actually you have departed the human world to enjoy the celestial
beings life in the Thousand-year World.
180. Buddhism has theories of five monastic precepts and ten kindnesses, and
precepts, calmness, and wisdom, Christianity has theories of original sins
and penance, and human ethics has theories of rules governing human
relationships, while the theories of celestial immortality preach the exposition of
nature, freedom and pleasure, following the predestined relationship, freedom
from restraint, and peripateticism.
181. If we are very tired and fatigued in life, we have strayed far from the Way
of celestial; if we are more and more happy in life, if we are more and more
unrestrained in life, then we are closer and closer to the Way of celestial.
182. Swine must have the thinking of the swine keeper if they want to know the
meaning of their life. Man must know the thinking of their keeper if they want
to know the meaning of their life. Anyone who knows the meaning of his life
has achieved celestial.
183. If you want to become a celestial being, you must strive to find the
spiritual pure land. You must plan your life around spiritual pure land. If
you want to achieve celestial immortality, you must spread your love across the
world. If you want to achieve celestial immortality, you must pool in effort to
build the home without marriage and family of Lifechanyuan.
184. Eight major consciousnesses are involved in the process from the human
world to the heaven, namely from human being to celestial being:
(1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It
undergoes endless transmigration without annihilation.
(2). Consciousness of life and death. Life and death are only superficial
phenomena and not essence, and they are only forms and not root. Boundless
grasses over the plain; Come and go with every season; Wildfire never quite
consumes them ; They are tall once more in the spring wind When the boat
reaches the other shore, you should disembark and forget about the boat.
(3). Consciousness of karma. As a man sows and so he shall reap, Mills of
god grind slowly but surely.
(4). Consciousness of space. There are 20 parallel worlds in the universe,
36-dimensional space, and paradises and hells. Paradises are prepared for the
perfect persons, and hells are set up for the defected ones. There are different
spaces of life for different life states.
(5). Consciousness of predestined relationships. All are predestined. A
relationship with ghosts will make one go to the hell, a relationship with
celestial being will make one go to the fairyland. If the debts are not paid off,
one cannot walk out of the plight, and if one does not have enough merits and
virtue, he cannot reach the fairyland.
(6). The consciousness of mind and nature. Reality is the projection of
consciousness, consciousness creates realities. Phenomena arise from mind and
mind transcends all phenomena. Mind is the most important of the Three
Realms, and consciousness is the most important of all rules The fragrance will
attract butterflies to flowers, and a pure heart will be frequented by celestial
beings. A mind that does not abide anywhere is Tathagata. Nature is the
characteristic of structure, and nature is Buddha.
(7). The consciousness of magical arrays. In the universe there are 36 magical
arrays, which are the sources of games. They are full of fun. For example,
power, money, fame, gain, carnal pleasure, and sentiment are magical arrays,
from which one can not detach himself once plunged in them. Only if one has
acquired the supreme Authentic Wisdom, can he transport himself outside the
samsara world and the transmigration.
(8). The consciousness of the real self. Everything has its source, and the source
is the real self. Consciousness, structure and energy are the three constituent
elements of the universe. Others are like a dream, an illusion, a bubble and a
shadow, like dew and lightning. Thus should you meditate upon them. Buddha
and the Greatest Creator is the source of everything and the real self.
Understanding the Greatest Creator and following Way of the Greatest Creator,
you will find any of the eighty four thousand Buddhist gates leading to a smooth
path. If you dont understand the Greatest Creator and follow Way of the
Greatest Creator, you will find any of the eighty four thousand Buddhist gates
leading to a cliff.
185. How to achieve these consciousnesses? If you can cultivate a righteous
body and mind, true spirit and soul will abide within them and great capability
and virtues will arise from them. If you dont have the wish of Great Vehicle,
you may find it difficult to understand the profundity of the universe and
difficult to achieve these consciousnesses. If you can stick to and keep the
universality , have no self and selfish desire, revere the Greatest Creator,
LIFE, and nature wholeheartedly, follow Way of the Greatest Creator, and
devote your heart and soul to the creation of a reality in which the talented will
be put to good use, and the whole world will be one family, in which no one
would pocket anything found on the ground, and doors are not bolted at night,
and in which everything is in harmony, the weather are perfect, and everyone is
happy, joyful, free and blessed, then the light of the soul will become brighter
and brighter and the consciousnesses will become clearer and clearer and the
eight consciousnesses will finally be achieved.
186. If conditions are not ripe, the programme cannot be initiated. One cannot
achieve celestial being if the self-improving and self-refining has not achieved
an ideal status.


Deiform Buddha
Chapter 7Tao
187. Tao is the consciousness of the Greatest Creator, the blood of the
universe, the nature, the synthesis of all rules and laws, and the general
programme that governs the operation of everything in the universe.
188. Tao has eight characteristics: holographic order, eternal reliability,
sense and response instantaneously, lack of interior and exterior and
transcendence over time and space, spirituality, fairness, no sluggishness,
illusiveness and substantiality.
189. The connotation of everything represented by Tao is expressed in
form. Without form, the connotation of Tao will be difficult to
materialize. Form is the embodiment of Tao, but is by no means Tao. In
the same way, the cell of human body is the embodiment of human body
but the cell is absolutely not man.
190. Tao exists in everything, and everything exists in Tao. Tao is one.
The bulky universe has only one consciousness, the consciousness of the
Greatest Creator, which is represented by way of Tao.
191. The attribute of Tao has no contradictions.
192. The operation of Tao begins with the minor details, completes in
dribs and drabs, and consummates in the profound and subtle. However,
there is no knack to it.
193. Zen is the best approach through which one can achieve the
enlightenment of Tao. Any other approaches can be described in words,
only Zen can be perceived with soul. Having understood the truth of Zen,
you need not go to school, because the heaven and the earth and all
phenomena are books. Any time, no matter whether we are awake or
asleep, we are always reading the book of heaven and earth and all the
phenomena.
194. One thing is eternal. From the remote past to the infinite future, it
has been committing itself silently. Its idea can change any time, but its
essence always remains the same, in the past, at present, or in the future.
As long as we are willing to, we can rely on it at any time. And this is the
place where we can settle for life. It is Tao. Tao is the embodiment of the
consciousness of the Greatest Creator, and the soul of the Greatest
Creator. By entrusting life to the care of Tao, we are entrusting life to the
care of the consciousness and soul of the Greatest Creator. In one word,
we must entrust life to the care of the Greatest Creator.
195. Without use, the entity will not be of no avail. This is a big secret,
which means that the connotation of the entity is exhibited through its
use. To obtain the entity, one must spend time and effort on use.
Without use, the entity will not be obtained. Only if we have exhibited
our use, can we achieve Tao, because the value of thing lies in its use.
Without use, one cannot obtain the entity.
196. The value of a thing lies in its use. The functions and values of Tao
are embodied completely in the use. The greater and the more the use, the
greater the value. The objects in the universe all exhibit their values
through their uses. As far as man is concerned, the more uses one has or
the greater use one has, the greater value he will have and the greater
connotation he will have. Therefore, he will be more likely to endure. We
cultivate ourselves so that we can expand our uses. The more useful we
are, the greater achievements we will obtain in cultivation.
197. The characteristic of Tao is holographic order. Chaos is the
phenomenon of holographic order, while holographic order is the essence
of chaos. In mankind, 999999 out of million see the world as a chaos, one
out a million people view the world as a holographic order. J esus,
Sakyamuni, and Lao Tzu are great because the world in their eyes is
holographic rather than chaotic. The perception of chaos is narrow-sensed,
unilateral, local and linear, while the perception of holographic order is
broad-sensed, comprehensive, integrate, and nonlinear.
198. To cultivate oneself is mainly to change oneself rather than change
the environment. If you do not change yourself, the environment will
never change, if you change yourself, the environment will also change
accordingly.
199.To learn from Tao, one must learn from everything in nature, from
the mirror, and from children. To achieve Tao, one must forget himself
and faithfully reflect the truth and facts. Those who have achieved Tao
are like mirrors, which truthfully reflect everything, including the
endlessly changing world outside. You shall not distort facts and scenes.
One who has no self but can faithfully reflect the truth and facts is one
who has achieved Tao.
200.The pursuit of various arts is a small matter, but the pursuit of Tao is
an important matter. It is easy to acquire and learn art but extremely
difficult to achieve Tao. Dont fall into and get stuck in the traps of arts,
because arts are endless. The research of arts can not be completed in a
hundred thousand years, so lets rush directly to the headstreamTao.
201. It is difficult to scale the heaven, but it is even more difficult to
understand oneself. It is difficult to pursue Tao, but it is more difficult to
confront oneself truthfully.
202. Chickens and dogs will not follow to enter the paradise as a result
you have acquired Tao; friends and relatives cannot achieve celestial
being simply because you have succeeded in achieving celestial being.
Everyone must achieve Tao with his or her own effort.
203. Our cultivation shall be concentrated on the perception of Tao, the
pursuit, the acquisition, and the practice of Tao, and we should not be
infatuated with exploits, magic, arts, and ceremonies. We should pay
attention to the connotation instead of the appearance and forms. The core
of cultivation is to perfect the nonmaterial structure of life rather than
obtain wisdom and extrasensory perception and psychokinetic power. We
should concentrate our effort on our thinking, on the transformation of
consciousness instead of on sitting cross-legged and practicing ones
skill.
204. The perception, pursuit, verification, acquisition, and maintain of
Tao is the road to the sublimation of life. The perception of Tao is to
understand, by observing the endless variety of phenomena in the
boundless universe, the laws and rules that govern the operation of the
universe, the origin of all things and phenomena, the principles of the
operation of life, and the secrets and profound mystery of the universe,
time and space, and life and being. The pursuit of Tao is to establish
ones own outlook on world, life, being, and values on the basis of the
perception of Tao. The verification of Tao is to constantly validate
through ones practices whether the outlooks on the world, the life, the
being, and the value are correct and conform to the laws and procedures
of the evolution of Tao. The acquisition of Tao means that one has
understood the secrets and profound mystery of the universe, time and
space, and life and being, and has established unbreakably correct views
on the world, life, being, and values. The maintain of Tao means that one
will self-improve, self-refine, and behave according to the views on the
world, life, being, and values that one has established, and will stick to
his faith and belief no matter how the world may change, what great
event has happened in the vicinity, whether he is in favorable
circumstances or in adversity, and no matter how great the temptation he
is faced with. He will remain resilient and strong even after going through
endless battering of hurricanes from every direction. He will remain
seated on the fishing boat, unaffected by the surging stormy waves. J esus
teaching that one who has the greatest endurance will be saved is the
corn meaning of maintaining Tao.
205. The wood may break into halves under constant sawing, the hard
rock may be worn away by constant dripping of water, so the pursuer of
Tao should persevere in their effort. A channel will come into being
wherever the water flows, and things will be easily settled when
conditions are ripe. The person who has acquired Tao can grasp the
mystery of nature.
206. 10-9=Tao. The Tao has intricate layers of connotations. However,
when put in a nutshell, Tao is simply the law and the order, or the one.
For man, the meaning of 10-9 is: cast away the numerous and
complicated matters in life and concentrate all ones effort on one thing.
As long as we have thoroughly, intensively, and completely attended to
one matter, we can obtain from it all that we need. That is to say, as long
as we stick to one, it means we have into the Tao. Undivided attention,
whole-hearted devotion, total commitment, and perseverance are the
embodiment of 10-9. As long as we are capable of 10-9, there will be
nothing that cannot be achievedthe constant water drops will wear
away a hard stone, the sawing will break wood in halves, the pedicles will
come off naturally when the melons are ripe, and a channel will be
formed when the water arrives.
207. Who can change the program of the evolution of Tao? We should
not attempt to change it. What we need to do is escape from the traps of
LIFE. Those who cannot save themselves cannot save others. Can the
poverty-stricken offer financial help to others? Can the imprisoned help
other prisoners escape from the prison? Those who have fallen into the
trap should first find a way of escape in thinking and consciousness. As
long as you are awake spiritually and sober mentally, you can escape
from the trap of LIEF step by step.
208. The supreme Tao cannot be pursued by personal relationships;
instead it can only be achieved by perfecting the nonmaterial structure of
life and by forming the same frequency and resonance with the one that
you yearn for. The same frequency and resonance is the only correct and
effect magical gate to the acquisition of the Supreme Tao.


Deiform Buddha
Chapter 8The Time and Space of the Universe
209. The universe is the product of the consciousness of the Greatest
Creator.
210. The universe does not originate from the Big Bang. Instead, the
universe has come into being because Wuji gives birth to Taiji and chaos
evolves into holographic order.
211.There are eight powers in the universe: magnetic force, gravitation,
strong force, weak force, tectonic force, repulsive force, conscious force
and spiritual force.
212. Man lives in xy world, spirit lives in x-y world, god and Buddha
live in xyz world, monsters and demons live in x-y-z world, the
Thousand-year World is in xy-z world, the Ten-thousand-year World is in
x-y-z world, and the Celestial Islands Continent is in xyz world.
213. The universe exists for life, and life exists for the universe. When
life dies out, the universe will perish. When the universe is dead, life will
be extinct.
214. The whole solar system has been set up for man on earth and to
serve man.
215.The moon has not come into being naturally; instead it has been
created specially for life on earth. Apart from other functions, the moon
also serves as a warehouse.
216. The aerosphere is the skin of the earth, the ozonosphere is the
protector of life on earth, water is the blood of earth, and photosynthesis
is the headspring of food for life. Symmetry in nature is a mysterious
force, the perfect scale is golden mean, the brain is the epitome of the
universe, gene is the sealed book of life, conditioned reflex is the
protective mechanism of life, and the pleasure of sex is not only for the
continuation of the ancestral line, and the beauty of nature is the
masterpiece of the Greatest Creator.
217.The UFO that we now occasionally spot in the sky are not from the
outer space but from the center of the moon, which is a gigantic
warehouse where stores many tools that celestial fairies have once used.
And UFO is one of these tools. The moon has a gate, which can be
opened any time. Beneath the mysterious Bermuda Triangle, there is a
huge palace, which the celestial fairies use as a temporary lodge on
earth. When such needs arise, the celestial fairies can exercise remote
control of the UFO within the moon at any time and visit the earth.
218.In the universe there is a negative cosmic velocity, namely the speed
of nonmaterial, which is faster than the velocity of light.
219. Everything in the universe moves in Tao, the souls of all LIFE forms
are connected with the soul of the Greatest Creator. Everything and every
phenomenon have to abide by their own principles and laws, no matter it
is the operation of the celestial bodies, or the actions of ants and bees.
Everything is controlled by Tao. The universe is holographic and an idea
can be spread across the universe in an instant.
220. The total energy of the universe is zero. The universe maintains its
relative stable order with a zero total energy.
221. The connotation of holographic order of the universe means that the
universe can be so expansive that there is no such a thing as exterior, and
that the universe can be so small that there is no such a thing as interior.
Every thing is in holographic telepathy with the universe. There are no
things independent of other things, and there is no phenomenon
independent of other phenomena.
222. The unity of opposites is only the phenomenon of the universe rather
than the essence of the universe. The essence of the universe is
holographic order.
223. The universe can be divided into macrocosm and microcosm. The
universe without a border is called macrocosm and the universe with a
border is called a microcosm. The macrocosm consists of vast number of
microcosms. The universe in which man exists is a microcosm, which is
called geocosmo. The structure of geocosm is a Taiji ellipsoid, which is
called the Law Rotary Galaxy. The Law Rotary Galaxy consists of about
3000 Rotary-River Galaxies. Each Rotary-River Galaxy is composed of
about three thousand Milk Way Systems, and each Milk Way System is
made up of about three thousand Solar Systems.
224. Illustrate the truth of the existence of the universe, expound on the
connotation of Tao of the Greatest Creator, and make everyone believe
and rely on the Greatest Creator, and build an effectively operating
program that guarantees the happiness, joyfulness, freedom and blessing
of everyonethis is the only recipe for all the social issues of present
time. There is no alternative way out.
225. All objects within the scope of time, including the celestial bodies,
have an origin, a time of birth and a course of development. The universe
is no exception. Wuji reigned supreme before the birth of the universe.
The state of Wuji is: the lack of exterior and interior, the absence of large
and small, the lack of border, the absence of nonentity and entity, the
nonexistence of time, space, substance, and spirit. All is a state of
clearness and brightness as well as chaos. All is a state of existence and
all is a state of nonexistence.
226. Chaos is a disorderly state, while holographic order is an orderly
state. Chaos is the state before the formation of the universe, while
holographic order is the state after the formation of the universe. Chaos
means mess and lack of order; holographic means wholeness and
inseparable integrity; Dun means a borderless and expansive state. In the
state of chaos, there is no heaven, no earth, no border, no limit, no center,
no yin and yang, and no middle way. In the state of holographic order,
there is Taiji, the one in the unity of opposites, the two poles, and middle
way.
227. The law that maintains the zero sum of the positive and negative
energies in the universe is called law of cause and effect.
228. It is rightly because of the existence of nature that different things
have unfolded the clear-layered, well-structured, and multiform and
constantly changing wonder of life. If everything is devoid of its nature,
the universe will return to the state of chaos.
229. The material world is the positive universe, and the nonmaterial
world is the negative universe. All will be called nonmaterial and belong
to the category of negative universe if they are ultraphysical, intangible,
invisible, untouchable, inaudible, and cannot be smelled, measured and
perceived but have effect on material world.
230. The dreamland is the embodiment of negative universe (nonmaterial
world).
231.People have to undergo a 180-degree shift in their understanding
from material to nonmaterial and from universe to negative universe. J ust
like moebius strip that reverse one end to 180 degrees. Without this
180-degree reversal, we cannot understand nonmaterial and negative
universe.
232. The position of material and nonmaterial and the sphere of their
activities are called space. The space can be positive and negative. The
space in which nonmaterial exist is called negative space, and the space
in which material exist is called positive space. The positive space is
decided by the existence and distribution of material, and the negative
space is decided by the existence and distribution of nonmaterial.
233. The space can change the objects shape and its law of operation.
The space includes the natural space and the space of thought. In different
spaces, life and objects have different rules of operation and states of
existence. The change in space can cause the changes of life in the
aspects of physiological mechanism, mode of thinking, and state of
survival. One must change the space of activity if he wants to change
himself.
234. The nature will offer us corresponding feedback to whatever
information we input into it. There is no coincidence in the universe. The
occurrences of all phenomena have their corresponding necessary factors.
There is no natural phenomenon that does not have a cause. The
necessary factors will inevitably lead to certain results. This is the
program and the objective law that will not be subjected to the will of
man.
235. The core of the knowledge of the Greatest Creator and good
behavior is: everything is a result of the interaction between Yin and yang,
and Yin and Yang are the key links for the change of all things, and the
world is divided into material world and nonmaterial world. In the
universe there are 20 parallel worlds, 36-dimensional space, and 36
Eight-diagram Arrays. Time is the recorder of material movement. Time
is not only longitudinal but also latitudinal. There are eight ladders of
thinking: Matter thinking, Image thinking, Associative thinking, Illusive
thinking , Visualized thinking , Taiji thinking , Non-form thinking, and
holographic thinking. Tao is the consciousness of the Greatest Creator
and the universe is holographic. The universe is made up of three
elements: consciousness, structure, and energy. Man falls into five
categories: ignorant person, laity, mortal, sage, and celestial. Those who
are driven by instincts are ignorant persons, those by desires are laities,
those by sentiment are mortals, those by rationality are sages, and those
by spiritual sense are celestials. Consciousness creates reality. The kind
of consciousness will determine the kind of LIFE form and living
environment. LIFE has eight mysteries, and LIFE also has universal
gravitation. Life is a short journey of LIFE in the human world, the
purpose of life is to live happily, joyfullyfreely, and blessedly, and the
ultimate goal of life is to reach Celestial Islands Continent of the Elysium
World.
236. The space can be compressed, expanded, and dissolved.
237.The passageways connecting the 36-dimensional space are called
space tunnels.
238. Space is vitally important to man. A good space can bring mans
capability into full play, can make man relaxed and happy; while a bad
space will oppress human nature and check the exertion of mans talents,
reducing him to a mentally and physically fatigued prisoner. Therefore,
we should strive to create or enter the good space and avoid creating or
entering the bad space.
239. Time is the recorder of the state of material movement. Time is born
out of movement. Without movement, there would be no time. Time
exists within the interior of every moving objects and pervades the
universe space of all objects.
240. Time has eight great characteristics:
(1). Time is nonmaterial;
(2). Time can be negative and positive;
(3). Time has particularity and universality;
(4). Time is a variable;
(5). Time pervades all the material space;
(6). Time is both longitudinal and latitudinal;
(7). Time has different connotations in different spaces;
(8). Time can be compressed, expanded and dissolved.
241. The time tunnel refers to the dense time networks, which are
composed of positive and negative time and are widely distributed in the
universe.
242. Time can change everything, and everything exists within a
particular time frame. To make an object exist eternally, we should make
its time of existence eternal.
243. In the latitudinal time and space one cannot feel the loss of time. But
insofar as the earth time is concerned, the several seconds of the
latitudinal time and space can be several decades or even thousands of
years or tens of thousands of years.
244. The flesh of man is in the positive space, while the spiritual entity of
man is in the negative space.
245. The commonness of the universe is Tao, and the core of Tao is the
Greatest Creator. Revering the Greatest Creator and following his Tao
means the perfect and harmonious unification of ones individuality with
the universes commonness. Only those who have perfectly and
harmoniously unified their own individuality and the commonness of the
universe are people with a sober mind, and only they can have a bright
prospect. If you have abandoned this general principle and direction, you
cannot secure a bright prospect no matter how hard you engage in
self-cultivation.
246. To break through the bondage of time and space, you must have a
touch of whimsicality, abnormal thinking, and retroaction.
247. The negative universe will feed corresponding energy and results to
whatever information we input into the universe. The significance of
prayer, confession and blessing also lies here.
248. There is no time in the nonmaterial world. Nonmaterial is the
reaction to material. Nonmaterial does not possess the characteristics of
material. All materials are involved in the process of birth, growth, decay,
and death. Nonmaterial does not have birth and death, so there is no time
in nonmaterial and is thus permanent. From the perspective of the ever
existing universe, everything is but transient, illusory, and valueless. To
obtain the eternal existence, one must break away from the control of
time, and to break away from the shackle of time, one must work hard on
the spiritual entity of LIFE. When all conditions are ripe, success will
follow. Once you have made the breakthrough, you can enter the
latitudinal time and space at any time, and you will feel relaxed and
happy, and you will be overwhelmed by the unparallel beauties.
249. To enter the negative universe, one must understand nonmaterial. If
you know nothing about nonmaterial, you cannot proceed to the stage of
advanced self-improving and self-refining; and without advanced
self-improving and self-refining, it will be difficult to enter the higher
level of life space in the negative universe.
250. It is impossible to get to know the nonmaterial world by means of
science, intellect, facts, and logical reasoning. The only way for us to
know about the nonmaterial world is make our consciousness enter the
nonmaterial world. We should go personally to observe, just like entering
the dreamland. We can only understand what nonmaterial world is by
personally involving in it. There are two kinds of nonmaterial worlds.
One is the nonmaterial world perceived from the time tunnel, and the
other is the nonmaterial world perceived from the space tunnel. The
nonmaterial world perceived from the time tunnel is longitudinal and the
nonmaterial world perceived from the space tunnel is latitudinal. That is
to say, if you want to see about your past or your future, you must enter
the time tunnel; and if you want to know about other nonmaterial worlds
existing at this moment, you must enter the space tunnel.
251. How can we reach the xyz world of Celestial Islands Continent from
the human xy world? We can go there by adhering firmly to the eight
hundred values of Chanyuan, and actively participating in the
construction of the Lifechanyuan era for mankind. The core content is the
complete understanding of eight models of thinking and eight secrets of
life. To approach xyz from xy, we must make use of time tunnel and
space tunnel. And we shall mainly rely on the space tunnel, because we
are not returning to the past, we are moving toward the future. The
movement from xy to xyz is parallel, but there is a process of movement.
Although the process is short, still time is needed. Therefore, we must
also enter the time tunnel, which is a very short time tunnel in the
latitudinal time. We will mainly enter the space tunnel and access the
Celestial Islands Continent through it. When do we enter the space tunnel?
Perhaps by far you have not realized that from the moment you become
the Chanyuan Celestial, you are already in the space tunnel leading to
Celestial Islands Continent. Although your flesh is still in the xy world,
your spiritual entity has already been roaming in the space tunnel
following the guide. We are on our way already.
252. If we cannot see anything in the material world, it proves that our
naked eyes have gone wrong, have got blind, closed, or have been
covered; if we cannot see anything in the nonmaterial world, it proves
that our spiritual eyes have gone wrong, have got blind, closed, or have
been covered.
253. The sum of positive energy and negative energy in the universe is
zero. The total score of win or loss is zero. Behind the glory of winners
are often hidden the bitterness and misery of losers. Therefore, for the
sake of other peoples happiness we should only take what is necessary
for us instead of an insatiable greed for all the benefits.
254. Eight major dialectics of the universe:
(1). Emptiness is form and form is emptiness;
(2). Poverty leads to wealth, and ending leads to beginning;
(3). Humility reflects greatness and minuteness exposes magnificence;
(4). Life and death share the same root, when the Yin is too powerful, the
Yang will be very weak;
(5). Existence is interchangeable with nonexistence;
(6). When the heart is devoid of desire, the nature will become
conspicuous; and when the heart brims with desire, the nature will be
obscured;
(7). Movement and stillness complement each other, brightness and
darkness depends on each other;
(8). The obverse side is symmetrical with the reverse and the proportion
is held in check.


Deiform Buddha
Chapter 9Life
Definition of "Life" and "LIFE":
LIFE: IFE is a nonmaterial structure with spiritual sense.
LIFE=1+1,IFE is composed of two parts, the intangible spiritual entity
and the tangible body. The intangible spiritual entity mainly refers to
thought, consciousness, spirit, and soul, etc. The tangible body mainly
refers to the flesh body where the soul is attached.
Life: life is just a journey of LIFE in this world. The traveller is
issued a single-entry visa with the travelling date specified.
255. Life is a short journey of being in the human world.
256. Man should pursue three major treasures in life: the richness of soul,
the spiritual wealth, and material wealth. Man should first seek after the
richness of soul, then the spiritual wealth, and finally the material wealth.
None of the three treasures is dispensable. A life without any one of them
will be imperfect.
257. In life one should simultaneously scale two highest realms: one is
the pursuit of the maximum happiness, joyfulness, freedom and blessing
of life; and the other is the sublimation of the quality of LIFE and the
perfection of the nonmaterial structure of LIFE, and the effort to continue
LIFE into the higher space of life such as Thousand-year World, the
Ten-thousand-year World, and the Celestial Islands Continent of the
Elysium World.
258. The number of people who have awakened to this enlightenment is
very small, and the number of people choosing to go ashore is very small,
and the great majority of people choose to drift with the tide. Awakening
to enlightenment is drudgery, while enjoyment is a satisfying matter. This
is a result of mans inertia. With inborn inertia, people are hesitant to
attempt the new ways. They want to conserve what they already possess.
They are conservative, and they prefer a secure and stable life and are
afraid of change and loss. They are afraid of entering the unfamiliar areas.
They dread the prospect that what they obtain from their adventure may
not be worth what they have invested. Actually the more afraid you are,
the more miserable situation you will be plunged in. The best defense is
attack, and the best life is active innovation. It is better to be innovative
than conservative. Expanding into a new area would be better than
obstinately clinging to the old area. Everyone has endless potential,
capability, and charms. The conservative man will never know and can
never bring his potential and capability into full play, and thus he will
lose his charm.
259. In life if a person wants to live a free and easy life, he must know
how to give up. Only if he can continuously give up, can he continuously
surpass himself. Abnegation is a major magic weapon for the growth of
soul and spirit, and more importantly abnegation is the best way to
sublime oneself and obtain a beautiful future. Abnegation is included in
the core teachings of J esus Christ and Buddha Sakyamuni, in the freedom
and happiness of life, and in the mystery to lead life to heaven.
260. Man falls into five categories: ignorant person, laity, mortal, sage,
and celestial. Those who are driven by instincts are ignorant persons,
those by desires are laities, those by sentiment are mortals, those by
rationality are sages, and those by spiritual sense are celestials. Sages
belong to the category of celestials.
261. Man lives to pursue happiness, joyfulness, freedom and blessing. All
activities of man and mankind are centered on this goal. If we have
ignored this goal of the existence of life, we would be putting the cart
before the horse, whether it is the study for a doctorates degree, the
marriage to found a family, the establishment of a company, the pursuit
of an official career for more money, or the self-cultivation. Pursue
happiness, freedom and pleasure, and fully enjoy the happiness,
joyfulnessfreedom and blessing on the journey of life, and hence love
life, love being, love nature, and feel gratitudethis is the moral of being
a man and also the major value and significance of life.
262. The highest realm of life is: read extensively, have the world in mind,
cure the severe illness, make vigorous effort to turn the situation, benefit
the people, and build the globe into a paradise where the peoples of the
whole world live harmoniously with each other. The highest realm of
LIFE is: self-improve and self-refine, release souls of people from
purgatory, achieve celestial being and Buddhahood, and realize Supreme
Authentic Wisdom. The highest realm of Chanyuan celestial is: perfect
the nonmaterial structure of LIFE, and go to live in the Thousand-year
World, the Ten-thousand-year World, and the Elysium World, especially
the Celestial Islands Continent of the Elysium World.
263. The human world is a place where the LIFE of different realms
alternates and transmigrates between each other. It is a transfer station
between the paradise and the hell. Motley travelers are jumbled in the
human world. Some are going to the Thousand-year World, some to the
Ten-thousand-year World, some to the Elysium World, some to the
animal world, some to the hell, and some back to the human world. With
the confusing scenes and theories and the contention between Buddha and
monsters, it is difficult to tell right from wrong.
264. The habit that is the easiest to form, and the easiest to ignore, but the
most harmful to life and LIFE is the habit to accept favor and forget to
feel the gratitude. The more intimate the person is to you, the more
important the person is to you, and the more unselfishly devoted to you
the person is, the more likely you are to feel resentment and blame, the
more likely you are to forget respect and gratitude, the more likely you
are to be fault-finding, and the more likely you are to demand perfection.
Often accustomed to gaining, one is likely to forget gratitude; often
accustomed to acquisition, one is likely to ignore appreciationthis is
why the more intimate persons are more likely to incur hurt. Of all that
one should feel thankful for, the people are most likely to ignore their
gratitude for the Greatest Creator. We are used to the warm sunshine, the
air that we breathe in, the beautiful flowers and mountains, and the
wonder and pleasure of sexual love, but we have completely forgotten
that all these are bestowed by the Greatest Creator. We have forgotten our
greatest benefactor. Those who dont know how to feel grateful and yet
demanding perfection have formed the worst habits.
265. What is most easily obtainable is the most precious. We must be
highly clear-headed that what comes by easily is very precious. We
should not think that what we have gained easily is of little value. Rather,
what is most easily available is most precious. We should regard them as
the favor of the Greatest Creator, and we should take this principle as the
valuable book of life.
266. Human society needs traffic lights. Human society is in need of
sages or community of sages, who have in mind only the interest of the
whole mankind and disregard their own interest, the interest of their
families, of their nationalities, of their political parties, of their religions,
and of their own countries. Only such sages or community of sages can
relatively impartially institute the traffic light to be jointly observed by all
mankind.
267. Sages do not celebrate birthdays. Saints do not celebrate festivals
related to the state, political party, religion, family, and army.
268. Saint knows the origin of the universe and LIFE, understands Tao
and rules of the operation of Tao. Saint is the incarnation of rationality.
269. Man can fall into 18 grades according to the percentage point of
spiritual sense in human nature. The greater the percentage, the higher the
grade.
270. The theory of evolution cannot testify the origin of mankind. Man is
absolutely not a result of evolution. The bible only records the origin of
man in the Middle East, not the origin of the whole mankind.
271. Man is the product of the consciousness of the Greatest Creator. The
existence of man is closely related to all LIFE in the universe and there
exists a mutual cause and effect relationship between them. Once man has
destroyed the harmony, order, and symmetry of nature, mankind is to face
the catastrophe. There must be three basic conditions for man to live on
the earth: 1. Love the Greatest Creator, 2. Love nature, 3. Love mankind
itself. Without the three conditions, man will not be entitled to live in the
paradise created by the Greatest Creator.
272. The morality and ethics of Lifechanyuan are as follows: Life is a
short journey of LIFE in the human world, life is a game, and the purpose
of life is to please the Greatest Creator, the value of life is to pursue Tao
and attain celestial being, and the significance of life is to obtain
happiness, joyfulness, freedom and blessing. All arguments, forms and
statutes develop around such morality and ethics. Life is no longer a
source of worry about whether you own something or not. You need not
feel anxious for money, power, fame, and gains. You need no longer live
your life by bending to other peoples attitudes and comments. You need
no longer feel dreaded of death. You need no longer be persistent in
anything, you need no longer force yourself to waste your time on a
certain purpose, and you no longer need to live for certain creed, truth,
state, religion, political party, or family. You just make yourself
adjustable to whatever the situation calls for and act according to your
own nature. You just enjoy life no matter where we are and what we are
doing.. The wind rustles the sparse bamboo groves, and no sound is left
in the grove after the wind dies down; the wild geese swim across the
cold pool, and no reflections are retained in the pool after the wild geese
have flown away. Follow what is predestined and be unrestrained.
273. The eighteen causes of suffering in life: 1. Incorrect values of life,
LIFE, and universe; 2. Selfishness; 3. Greed; 4. Laziness; 5. J ealousy; 6.
Complaint and resentment; 7. Comparison; 8. Undue ambition for victory
and struggle; 9. Arrogance and insolence; 10. Dependent; 11. Infatuated
and poisoned love; 12. possession and occupation; 13. Contention for
fame and gain; 14. attachment; 15. Ambition to transform and control
other people; 16. Deviation from Tao of nature; 17. Transgression of laws
and disciplines; 18. Consciousness of marriage, family, nationality, state,
political party, religion, and organization.
274. The present day of mankind is caused by the past of mankind, and
the present day of everyone is caused by his past. Only if we have
realized this, can we have a tranquil mind, and form wisdom instantly.
Only if we have understood this, will we stop complaining god, the earth,
the society, and other people. Only in this way, can we find the direction
and make for the thoroughfare.
275. Man should not only get out of the Egypt of flesh but Egypt of
soul.
276. What is the ultimate goal of life? Put more simply, it is the
sublimation of spiritual sense, the transcendence over the secular world,
and the gradual progress toward the higher space of LIFE. In more
complicate terms, the ultimate goal is to strive to make the nonmaterial
structure of ones LIFE evolve toward the LIFE structure of celestials in
the Thousand-year World, Ten-thousand-year World, and Elysium World,
and ultimately achieve the quality of celestials and go to live in the place
abided by gods and celestials.
277. How can we return to the correct path? Light up the magical lamp in
mind, and take an overview of ones life; get detached from the fetters of
life and death, and return to the original nature. Get rid of conventional
thinking and move forward at super light speed; discard all possessions,
have a firm belief in the journey of life; just forge ahead and think of
nothing else.
278. The process of life is just like the composition of a fax.
279. Life is a kaleidoscope. What kind of flower will put forth depends
on the structure of flowers. What kind of life one can achieve is decided
by mans consciousness. Therefore the core issue is not such factors as
objective environment but the intrinsic quality. When you approach the
mountain you will get to know the twitter of birds; when you approach
the water you will understand the free swimming of fish; when you
worship Buddha, you will acquire the nature of Buddha; when you seek
celestials, your dream of becoming a celestial will come true. As long as
we have the wish to build a perfect life, we will unconsciously realize our
dream under the subtle influence.
280. Life needs a runway. If one wishes to achieve something in his life,
he must choose a runway that best suits his character. Without a runway,
he cannot exert his talent; without a runway, he will be obscured in the
multitude. The best runway is the runway for which one can fight all his
life, the runway subject to constant changes is not a good runway. Once
you have chosen your runway, you had better not give it up easily. Give
up means failure.
281. To create happiness for mankind and individual, you must rely on
the Greatest Creator as well as yourself.
282. The meaning of life is to fully exhibit ones own nature and please
the Greatest Creator. Man is created by the Greatest Creator. Since man is
created by the Greatest Creator, the purpose of creation is to please the
creator. Man who cannot please his creator will have a life of tragedy.
283. It is the lazy peoples philosophy to leave everything in the hand of
destiny. They dont have an enterprising spirit, dont work hard and are
lazy by nature. They are always dreaming of beautiful things but are
reluctant to make any effort. They are not ready to take the initiative but
expect pies to fall from the sky. Life has an order of priority. A best plan
can be found for everything. If we leave everything in the hand of destiny,
we will be muddleheaded as to the order of priority, our intelligence will
be more and more retarded, and we will be more and more ignorant and
confused. The essence of self-cultivation is to change the track of destiny
through transforming the thinking and thus enter the higher space of life.
284. Man is extremely elastic; man has unlimited potential; man can be
great and small, and noble and humble.
285. The tribulation of mankind comes from mankind itself. The
tribulation of every individual comes from himself. The functioning of
Tao abides by rigorous logic and order. The equity and impartiality of the
Greatest Creator is incarnated in the functioning of Tao. If we can not
understand this principle, the tribulation may never come to an end, and
the vicious circle may continue endlessly.
286. The most important thing in life is not to try ones best to possess as
much material as possible but to change thinking.
287. During the life, we must try hard to have a clear view of the road
ahead, figure out the principle and mystery of life as soon as possible, and
find out the direction and scene of heaven. Then we shall quickly go
through the procedures for passport, visa, air ticket and luggage.
We shall settle the liabilities and affairs in the human world as quickly as
possible and get ready to fly to heaven at any time.
288. Based on the outlook on world and the outlook on LIFE, the value
system of life is the box and needle and compass that adjust the
direction of life all the time. Different value systems will bring about
different lives. The wide variety of lives is caused by the numerous and
complicated value systems. The value systems of J esus Christ and
Buddha have consummated their characters of god and Buddha. The
value system of Hitler has brought about his character of a demon. Some
engage in politics, some enter the business, some become ministers and
rabbis, still others have turned burglarsall these are caused by their
different value systems.
289. To understand the meaning of life, we should first turn on the
spiritual perception and the dharma-caksus and Buddha-caqksus.
Otherwise, we would be in a dark room and can see nothing.
290. Time and energy are the diamonds of life, which should be inlaid on
the crown. Time and energy should be spent on the place and cause that
can best embody the value of life.
291. Life is a journey. No matter how many reincarnations we can
undergo, even if a thousand or ten thousand samsara in the human world,
we will have only one life in the human world if we have lost our
memory. We wont know about our previous life and future life, and we
will not even know the relation of previous life and future life with us and
their significance. Only people who can clearly understand their past and
can see their future are living in a reasonable way. And only such people
can turn tragedy into comedy, enter the realm of freedom from the realm
of destiny and fully enjoy the dainties and regales and magnificent
demeanors.
292. The best investment in life is to make investment in the causes that
can bring happiness, joyfulness, freedom and blessing to life and at the
same time lead the LIFE to the Thousand-year Word, or
Ten-thousand-year World, or the Celestial Islands Continent of the
Elysium World. Any other investment is either full of bewilderment,
compunction, loneliness, humdrum, bitterness, affliction or end in failure
and loss, we may fall short of a success for lack of a final effort, or even
worse, our wrong investment may cause boundless sin that cannot be
redeemed through many samsaras.
293. The values of life advocated by Lifechanyuan are: life should be
happy, joyful, free and blessed, all things and factors that can make our
life happy, pleasant and free are valuable, and all things and factors that
hinder us from obtaining freedom, happiness and pleasure are valueless,
and the perfection of the nonmaterial structure of life takes precedence
over everything else in life. LIFE is boundless, while life is finite. The
materials that have been obtained through hard work during the life are
all empty in the final analysis, and only the formless things obtained by
us are real things. What can people take with them at the time of death?
They cannot take anything tangiblemoney, fame and gain, and status.
They cannot take with them their parents, spouses, and children. They can
take with them only one thingthe quality of LIFE, which according to
the teachings of J esus Christ is the wealth we have stored in heaven and
which according to the teachings of Buddha is the accomplishment of a
spiritual state of an immortal.
294. A life that can achieve health, abundance and freedom is a rich life.
In another word, health, abundance and freedom are the three constituent
elements of a perfect life.
295. The eight general outlines of human life: 1. firm belief in the
Greatest Creator and kindness; 2. diligence and creation; 3. respect for the
elderly and love for the young; 4. mastery of balance and betwixt; 5.
independent; 6. maintenance of commonness and no pursuit of eminence;
7. a forgiving attitude to oneself; 8. cherishing dreams and climbing
steadfastly toward the most beautiful place.
296. The basic morality of behavior: filial obedience to parents, not
disgrace ancestor and the sovereign, revere the Greatest Creator, be
practical and realistic, do not bully those who have no kin and cannot
support themselves, do not bully the disadvantaged groups, do not destroy
peoples homesteads and homes of animals, make living through work
and creation, do not do harm to brothers, sisters, neighbors and friends,
do not participate in any superstitious activities, do not expose others
privacy, do not engage in fabrication and forgery, keep promise, carry
through to the end what you have started doing, respect teachers and
seniors, love hometown and motherland, do not uglify ones nationality,
revere life and nature, do not deprive others of their freedom, and have a
feeling of gratitude.
297. The perfect human nature should meet eight conditions: (1). revere
the Greatest Creator and god and Buddha, and respect other people; (2).
have no ambition for victory and no desire to fight for superiority; (3).
love nature; (4). be modest, trustworthy, and honest; (5). be sympathetic
and compassionate; (6). be able to adjust yourself and remain calm no
matter whether you are under favorable circumstances or in adversity; (7).
conform to the laws of nature and do not seek eminence; (8). love life and
love labor.
298. A life without direction is blindfold, and a life without values is
perplexing. The affliction and misfortune of life lie mainly in the lack of
the direction and values of life.
299. What is a successful life? As long as you can feel happy, joyful, free
and blessing all your life, you have a successful life.
300. Life is like a dream. All the four elements (earth, water, fire and air
of which the world is made) are void. We should fully experience life and
thus feel no regret for life.
301. All are games, and only life is real. The reality is a game. People
obsessed with it are muddleheaded. People who are happy and pleasant in
the game have a waking consciousness. To own the reality is like the
dream of an infatuated person. Only with a game-playing attitude will
you not miss the life.
302. There is not very important matter in life, there is no matter of
extraordinary importance in life. Only LIFE is an important matter that
should be maintained and cherished. Life is limited and yet LIFE is
boundless. Everything of life centers on LIFE and LIFE is the core theme
of human life.
303. The first strategic issue of life is to exert ones strong points and do
what one is willing to do. The second strategic issue of life is compliance
with climate. Spring is the time for sowing and autumn is the right time
for harvest. If you act against the heavenly time, you are certain to be
punished by Tao of heaven. And this is called whoever understands the
times is a great man. The third strategic issue of life is to always stay in
your rightful position and never step beyond it. The greatest strategic
issue of life is LIFE. All others are games and only LIFE is real. We
should place the issue of life and being on the most important position.
We do everything surrounding life and being. In this way, when the
headrope of a fishing net is pulled up, all its meshes open. All the other
things will be understood clearly. All the other things of life are simply
games. You will never have your mind abide in form, sound, scent, taste,
touch, and dharma. You are then Tathagata. And this is the real strategic
life of great wisdom.
304. Man is intrinsically blessed with the nature of god, Buddha, celestial,
man, beast, and things. The differences in times, environments, family
surroundings, educations and individual efforts have caused some people
to succeed in achieving a splendid and perfect life but have caused other
people to ruin their life.
305. The great wish can induce great life, and great wish has incredible
effect on life. All who have achieved great results are people with great
wishes. Without great wishes, life is like duckweeds that drift with the
tide. Without great wishes it is impossible to scale the peaks of life and
being.
306. Pursue the highest moral quality: man is differentiated in qualities.
The person who has highest moral quality possesses sincerity, kindness,
beauty, love, faith and honesty, and optimism, activeness, humbleness,
courtesy, cleanness, and tidiness. The highest quality is the sunlight that
brings sunshine and hope to people, the messenger of love that bring
people with happiness and good luck, the lucid stream that brings
freshness and vitality to people, and the big mountain that brings security
and reliability to people.
307. Do not miss the last flight of life. Once we have missed it, all the
money, power and fame in our possession will be valueless. Crying and
shouting will be of no avail. The flight of LIFE will not be delayed
simply because we are presidents, chairmen, scientists, masters,
professors, scholars, billionaires, or architects of soul.
308. Man has also spiritual perception apart from vision, hearing,
olfaction, taste, and touch. People without vision are blind, and people
without spiritual perception are blind in spiritual perception.
309. Without spiritual perception, there would be no spiritual sense.
Without spiritual sense, one cannot obtain perfect human nature, and the
consequences are as follows: 1. Thinking is confined to the
three-dimensional space; 2. The law and inevitability are denied; 3. there
would be no belief in law of cause and effect; 4. There would be no belief
in reincarnation of life; 5. The theory of evolution is introduced into
human society with belief in the law of jungle and the survival of the
fittest; 6. Attention is paid only to immediate interests without
consideration of long-term consequences; 7. The world will be
demoralized and human nature will be corrupted; 8. There would be no
feeling of gratitude and desire to repay the favor received.


Deiform Buddha
Chapter 10 LIFE
Definition of "Life" and "LIFE":
LIFE: IFE is a nonmaterial structure with spiritual sense.
LIFE=1+1,IFE is composed of two parts, the intangible spiritual entity
and the tangible body. The intangible spiritual entity mainly refers to
thought, consciousness, spirit, and soul, etc. The tangible body mainly
refers to the flesh body where the soul is attached.
Life: life is just a journey of LIFE in this world. The traveller is
issued a single-entry visa with the travelling date specified.

310. LIFE is a nonmaterial structure with spiritualism. If the nonmaterial
structure of LIFE does not change, the attributes of LIFE will not change.
311. Lower level LIFE serves higher level LIFE, and all lives serve the Greatest
Creator.
312. The flesh is the carrier of the spiritual entity. The carrier can be constantly
changed, in the same way we change the transportation vehicle from a carriage
to a boat and in the same way the carrier of fox is changed into that of a man.

313. The death of flesh isnt the end of LIFE..
314. Life and death are superficial phenomena; LIFE has no life and death.
315. Life is the root of death and death is the root of life.
316. The quality of LIFE lies in the structure of LIFE. The better the structure,
the higher the quality, and the better the space of LIFE, and the greater the
freedom will be.
317. The best end-result of LIFE is to live in the back garden of the Greatest
CreatorCelestial Islands Continents.
318. The evolution and transmigration of LIFE is to maintain the dynamic
balance of the ethics of the universe and the LIFE of the universe.
319. Transmigration and transformation occur instantly. There is no process in
between, and there is no trial and judgment by Hades, and destination is reached
directly.
320. In addition to consciousness structure, there is another thing that plays a
decisive role in the transmigration of LIFEthe universal gravitation of LIFE.
321. The law of gravity for LIFE is: between LIFE that are brought together by
karma, there is mutual gravity, whose magnitude is in direct ratio to the debt
that each owes the other but in inverse ratio to the amount of favor one has done
for the other.
322. If ones wish has not been completed, he will be reincarnated into human
world another time.
323. An outline of standard and revelation of the transmigration of LIFE:
People with the greatest love will become Super Celestial Being; people with
utmost benevolence will become Buddha; people with the greatest happiness
will become Deity Celestial Being; people with the greatest health will become
Land Celestial Being; people with the greatest kindness will become Human

Celestial Being; people with the greatest faith will ascend to the nobility; people
with the greatest filial piety will be reincarnated with the fate of dignity; people
with an impartial mind will return to human world; people who build up their
virtues will be reincarnated as the wealthy; people with a muddleheaded mind
will be transmigrated to the animal world; people with indifference will go to
the plant world; people with wicked intentions will sink into ghost world;
people who lord over and bully others will be sent to the frozen layers; and the
cruel people will fall into infernos.
324. Hell is a general term for inflamed layer, frozen layer, and inferno. The
LIFE in hell will generally not enter human world directly. Insects and many
plants belong to another circulation system of life and will generally not be
reincarnated into humans.
325. The lower the level of LIFE, the more difficult its secular LIFE will be.
The higher the level of LIFE, the fewer conflicts it will have with its
surroundings; the lower the level of LIFE, the more conflicts it will have with
its surroundings.
326. The core element of the consciousness of higher being is love. The higher
the level of LIFE, the greater the content of love in its consciousness; and the
lower the level of LIFE, the lower the content of love in its consciousness will
be.
327. Gods and Super Celestial Beings are LIFE personally created by the
Greatest Creator. Other LIFE are designed by the Greatest Creator and created
by Super Celestial Beings under the leadership of god.
328. Law of the jungle and the survival of the fittest is the theory of evolution
that only portrays some animal worlds and does not apply to human society.
329. Lifechanyuan objects to organ transplant. Organ transplant is not a good
thing. The disadvantage of organ transplant outweighs its advantage. Mans

every word and action and movement, and every idea and thought is closely
related to LIFE and will exert effect one his operation, let alone the transplant of
organs.
330. Cloning is very dangerous and is very likely to cause all kinds of monsters
and demons to appear.
331. As long as we treat every LIFE kindly, we will be well treated by other
lives. Lets love LIFE, revere LIFE, and lets not maltreat and harm being,
instead lets live harmoniously with all LIFE forms. In this way we will enjoy
beautiful being and prospects. The universe is holographic, an idea may spread
across the whole universe in an instant. No matter what kind of LIFE we are
faced with, they will surely understand us, can hear us, because Tao is
conveying our wishes. The soul of the Greatest Creator is guiding the actions of
all LIFE forms. We will not be at fault as long as we firmly believe in the
Greatest Creator, kindness, and Tao at any moment, and blend ourselves in Tao.
332. LIFE does not require the addition of anything. The only requirement is the
restoration of nature. The more purely the nature is restored, the greater the
quality of Tao will be, and the longer LIFE will exist. Man will then be
transformed from an ordinary mortal into a sage, and then from a sage into a
human celestial being, from celestial into a land celestial being, from a land
celestial being to a deity celestial being, and from a deity celestial being to an
angel (super celestial being or Buddha).
333. LIFE is eternal. The so-called death is only the change of the carrier for the
being. After the death of the flesh, the spiritual entity will enter another carrier
for being. After a dog dies, it can be reincarnated into a man. Then the flesh of
the dog has died but its spiritual entity is reborn in the carrier of a man.
334. The future of a LIFE is constituted by every detail of the current life.
Without today there would be no future. We should make full use of all the

conditions at present to do the things we are doing right now. We should look
far into the future, and we should not worry about the future. We must live at
the present moment instead of in the future. If we worry about future all our life,
then our worries will never come to an end. And this is called, if mans
troubled with worries for the future, then he surely is plagued with current
troubles. The more misgiving and worries we have, the further away we are
from Tathagata, nature, Buddha, the Greatest Creator, and heaven. The less we
gloss over things, and the less ornament we use, the more we follow nature, the
more close we are to Tathagata, the fairyland, and heaven.
335. LIFE has eight secrets. Whoever has mastered the eight secrets and
self-improves and self-refines according to the 800 values of Lifechanyuan can
enter heaven freely.
336. The freedom and ease of LIFE lie in the mastery of the secrets. Without the
understanding of the secrets of LIFE, the LIFE will not be free and at ease.
337. LIFE is like this. The more knowledge one has, the greater the range of
activity will be. Whatever is not in the consciousness does not exist in LIFE.
Therefore we should seize time to expand the space of LIFE. We should not
linger too much in the transitory places, and in the human world, instead we
should know as much as possible about the place we yearn for and become an
enlightened man.
338. As far as the form-based LIFE is concerned, LIFE is 1+1=1. LIFE is
composed of two parts. One is the formless spiritual entity, and the other is the
tangible object. The formless spiritual entity mainly refers to consciousness,
thinking, spirit, inspiration, and idea, which are generally called soul. The
tangible object mainly refers to the body that the soul attaches to, for example
the flesh of man.



Deiform Buddha
Chapter 11Love and Sexual Love
339. Love is the precious gift bestowed to mankind by the Greatest
Creator. During life we should full enjoy the life of love.
340. People with richer life of love have better heart, gentler character,
and calmer temper. They are closer to the Greatest Creator, have greater
love for life, LIFE, nature, and other people. People with poorer life of
love have uglier heart, crueler character, and worse temper. They are
further away from the Greatest Creator, have little love for life, LIFE,
nature and other people.
341. The depth of mans love for woman depends on the degree of
freedom the woman has offered the man. The more freedom the woman
gives the man, the deeper the man will love her; while the less freedom
the woman gives the man, the deeper the man will hate her. Dont try
various means to control the man, but try your best to improve yourself.
342. Man is handsome for his masculinity, and woman is beautiful for her
femininity. Man with too much femininity is ugly and woman with too
much masculinity is ugly.
343. The lower the level of LIFE, the more the lack of love. What is hell?
The place devoid of love is hell. The higher of the level of LIFE, the
richer the love will be. What is heaven? The place full of love is the
heaven. People without love cannot go to the heavenThousand-year
World, Ten-thousand Year World, and Elysium World. They can only go
to hell to live a life devoid of love.
344. Control the extent of love: love shall develop among people that
karma has brought them together, love will follow with nature and
opportunity. When you feel the love you will show it in your mind, when
you feel the love go away your heart will be devoid of it. You will not be
obsessed and infatuated, you dont intend to claim it as your own, and
you dont occupy it with force. You will let love carry on if both of you
can feel the love. If you are not in step with each other, you will not
impose it on the other party. The extent of love shall so as to make both
parties happy and pleasant.
345. The more energy love releases, the more energy love will have.
Love is the inner gladness and unselfish devotion with no conditions
attached. Love is sacrifice of oneself for other people. Love is to give
sufficient freedom to the one you love. Love is without selfish desire,
complaint and resentment. Love is a top-grade enjoyment of spirit and
soul. Love is unselfish devotion without any preconditions.
346. As long as both parties are pleased with each other, you can do
whatever you think is appropriate. Life is short, so have a dance of tango
even on the brink of death. Only life of such a kind will be devoid of
regret, only such a kind of life will be beautiful.
347. If you have 100 lovers, you cannot help becoming a celestial being.
If you cannot become an celestial being, you will have no capability to
own 100 lovers. If you are doubtful, just have a try.
348. One of the win-win techniques is to release ones energy of love.
The more energy of love is released, the more energy you will get. The
more conservative and selfish you are, the more impossible it will be for
you to preserve the energy of love. Whats even worse, you will lose a lot
of your energy of love. Mutual care, respect, help, and love are the
win-win techniques for energy. The effective measure to guard against
the negative energy is shy away from it, keep a distance from it, and try
your best not to come into contact with it.
349. Chanyuan love values have surpassed the traditional love values.
Such love is the love of celestials that has sublimed from the traditional
love. Those people whose quality of life has not sublimed to the realm of
celestials will generally regard Chanyuans love values as vulgar
relationship between man and woman, and even as the uncontrolled
sexual relationship in the animal world. Only those with better structure
of LIFE can gradually experience from Chanyuans love values the
relaxed and happy state of mind resulting from the emancipated soul,
unlimited freedom, and the complete lack of depression and bondage.
These values will cause the couple in disharmony to regain love for each
other and prompt the couple with conjugal love to love each other more
deeply.
350. Love can relieve pain and beauty is an even more powerful
painkiller. Love+beauty=magical painkiller. The power of love is
boundless; the power of beauty is even more breathtaking. Love and
beauty are the most wonderful secrets that prompt the soul to leave the
flesh.
351. Sex is a resource. Sex is not only material resource but also the
resource of spirit and soul. The resource of male sex and female sex in
particular is the resource more valuable and more significant than food.
Such resource has eight major happiness and benefits: (1). make people
placid and gentle; (2). make people satisfied and contented; (3). make
people love life; (4). make people filled with yearning and longing for the
future; (5). guarantee the propagation of mankind; (6). make people
pleased and happy; (7). make people feel gratitude; (8). make people
enjoy the wonder of extreme pleasure.
352. Get out of the whirlpool of sentiment. We are not indifferent, we are
not without sensibilities, we are not immersed in sentimentality. Take
eating and drinking for example. We need food and water, but we do not
view them as the purpose and significance of life. If during our life, we
rush about simply for food and water, then there would be no value and
significance of being a man. In the same way, if we live for the sole sake
of sentiment all through our life, we cannot expect to tramp over hill and
dale to reach the realm of freedom.
353. Love has its own frequency, only the loves that share the same
frequency can result in the resonance and sympathetic vibration. Love
shall be sought with love. A heart without love cannot find love. To
obtain love, you must first understand love, then seek and maintain love
with love.


Deiform Buddha
Chapter 12: Family
354. Marriage is a fall into the pit, and under the protection of law
marriage certificate is an indenture to sell oneself to marriage.
355. The traditional marriage and family has caused a lot of harm.
Among the relationship between people, the relationship between
husband and wife is the most difficult to maintain, the most unfortunate,
the most upsetting, the most sentimental and the most restricting relation,
which has been repeatedly proved by endless facts for thousands of years
in different countries. Therefore, if you see through it and emancipate
yourself from the shackle of traditional marriage and family as soon as
possible, you will swim out of the abyss of misery and reach the other
shore of freedom.
356. The programme of traditional family life is the birthplace of mans
and mankinds affliction. Marriage and family is the boundless abyss of
misery. Walking out of the institution of marriage and family means you
have walked out of the abyss of misery.
357. Family is the prison of soul, the fetters on mans body, the root
cause of mans parochialism, selfishness and greed, the hedge that
restrains the freedom and emancipation of human nature, the greatest
obstacle to realizing a beautiful life, and a stumbling block that prevents
man from advancing toward the higher level of existence.
358. All the contradictions, conflicts or disasters occurring in the
traditional family are not caused by the parents, the children, the husband,
or the wife, or any of the sisters and brothers, but by the life programme
of family itself, which carries the viruses in spiritualism. No matter how
civilized a person might be, he is sure to be infected involuntarily by such
viruses one he enters the programme of family.
359. In order to avoid the tragedy that man is married to the wrong
woman and woman is married to the wrong man, the only remedy is to
put an end to the traditional life pattern of small family and try a new
style of life. The new style of life is the home without marriage and
family advocated by Lifechanyuan. This new lifestyle cannot only solve a
series of requirements faced in life but can also get rid of all worries and
afflictions and can help man and woman to fully exert their respective
nature and talents. That man and woman may fall in love does not
necessarily lead to the establishment of a family. If the love is to last
forever, it is not recommendable the lovers should always live together.
Dont get yourself immersed in the family, once you are involved in it, it
would be most difficult to get out. Moving closer toward the home
without marriage and family and marching toward the era of
Lifechanyuan are the only way to put an end to the tragedy.
360. If you own a traditional family, love traditional family and cannot
walk out of the traditional family, you can never have any relationship
with heaven and can never reach heaven, no matter how you might
engage in self-cultivation, no matter what way you are cultivating, and no
matter how thorough your cultivation is.
361. The abyss of misery is boundless, so repent and be saved. What is
the abyss of misery? Marriage and family is the abyss of misery.
Marriage and family is the root of all agonies and afflictions. Mans
vexation, depressions, anxiety, and misgivings all stem from marriage
and family. The abyss of misery is boundless, return to the right track
and you will see the shore. Where is the shore? The shore is the home
without marriage and family created by Lifechanyuan, which, devoid of
marriage and family, is a very ideal style of life and is the only hope for
man to get rid of suffering and afflictions.
362. We should address a problem from its root cause. The root for the
suffering and affliction of the masses is the existence of family. The
existence of family is like the existence of garbage. If garbage is not
cleaned away, flies could not be exterminated. Without the disappearance
of family, the misery and affliction of the masses will never come to an
end. To be occupied in relieving the apparently endless misery and
afflictions of man rather than address the root causes of the sufferings is
comparable not to a drastic measure taken to deal with a situation but to
an ineffectual remedy just like one who tries to stop water from boiling
by scooping it up and pouring it back, not to digging up the root of
brambles but to shearing the bramble branches. Wherever family exists,
there would arise endless misery and sufferings. If we dont start with the
root cause, the misery and suffering of the masses will remain in
existence and will continue, even if Buddha, J esus Christ, and Goddess of
Mercy and Compassion are in the world or even if Marx, Mao Zedong,
and other great people are still living in the world. If family exists in the
heaven, the heaven will also be changed into the abyss of misery.
Website of Lifechanyuan New Oasis for LIFE

Deiform Buddha
Chapter 13: Chanyuan Celestial
363. Chanyuan Celestial is the mature crop that has obtained the visa of
life. As the pioneer of the era of Lifechanyuan, the final destination for
Chanyuan Celestial is Celestial Islands Continent of the Elysium World.
364. Chanyuan Celestial is globalist, who does not perceive issues on the
standpoint of any country and nation but from the point of global interest.
365. The advocacy that lovers relationship be established between
Chanyuan Celestials is not based on the teachings of J esus Christ and
Buddha. Instead, prescribed by Xuefeng according to the morals of
celestials in heaven, this advocacy is a convenient way for Chanyuan
Celestial to get rid of secular love in thinking. It is also the philanthropic
mode of thinking that Chanyuan Celestial must have before entering
heaven. J esus has already stated that after resurrection no one would
marry or be married but would be like angels in heaven. If Chanyuan
celestials have established the lovers relation, which is not occupied or
dominated by either party, they can firstly break away from the love
relationship of the secular society and make life enter a higher realmthe
realm of angels.
366. If you are upright in nature, you are upright even if seemingly you
are evil; if you are evil in nature, you are evil even if seemingly you are
upright. We Chanyuan Celestials are to serve the Greatest Creator and all
the life on the earth, so we are upright at heart, and our causes are just,
and therefore our methods are upright in essence even if they may seem
evil.
367. Chanyuan celestials are requested to mind their mind and guard
against the evil ways. the slightest difference can cause the greatest
mistake. A momentary slip may mean the difference between heaven
and earth.
368. The wise seek the common ground, while the foolish haggle over
difference. All the wise people seek the place where the same frequency
and resonance exist, however all the muddleheaded people are
fault-finding and search specially for the place where the same frequency
does not exist. The wise people search specially for people, places and
values that share the same frequency and resonance.
369. Chanyuan celestials must have super consciousness. They must be
firm in belief, strong in will, trenchant in direction, sober in mind,
definite in goal, legible in expression, resolute in action, and indomitable
in character. They shall no longer be hesitant, anxious, frightened,
regretful, guilty, passive, and pessimistic. They shall have everything
revolve around themselves instead of being led by everything. There is no
room for negotiation.
370. Associate with people but do not intend to form cliques with
themthis is the excellent quality of the civilized people.
371. Thousands of branches may spring from one single root, so hold
onto the one universal truth. Chanyuan celestials worship only one master,
that is, the Greatest Creator with eight characteristics: only, amorphous,
neutral, mysterious, impartial, merciful, supremely powerful and wise.
Chanyuan celestials respect but not worship other immortals, Buddha,
celestials (bodhisattva, angel), god, and Saint. Chanyuan celestial obeys
the general arrangement of one governmentthe global government.
Chanyuan celestials follow only one guide, the founder of
LifechanyuanXuefeng. The above are the tenets of soul that Chanyuan
celestials must observe. Whoever deviates from these tenets are no longer
Chanyuan celestials of Lifechanyuan. Deviation from the Greatest
Creator is the deviation from the headstream and the root. Deviation from
the Greatest Creator is comparable to the wood without root and the water
without a source.
372. Lifechanyuan is composed of angels from heaven and people in the
human world who have gone through self-improving and self-refining
and have perceived the true meaning of life. These members are
collectively referred to as Chanyuan Celestials. Lifechanyuan is paradise
of humble folks. Humility is the character of citizens in heaven.
Everywhere residents in heaven are humble folks. Only people with
humility can enter heaven, and only people with humility can bring
happiness, joyfulness, freedom and blessing to others.
373. The Greatest Creator is the only force that governs and controls the
destiny of Chanyuan celestials. Life is the only possession of Chanyuan
celestials; Truth is the only pursuit of Chanyuan celestials. Achieving the
status of celestials is the only pursuit of Chanyuan Celestials. There is
direction for progress and goal for struggle. One behaves not simply to
exemplify his moral integrity, he only needs to act by following the
natural laws.
374. Chanyuan celestials are the most civilized, most cultured and
well-bred, most intelligent and spirited, most vigorous and creative, and
most clever and adamant. Ranked among the most outstanding of
mankind, they are ordinary but they are also transcendent and refined.
Therefore they have excellent psychological quality. They will not wince
and get discouraged in the face of hardship and tribulation and plight that
are hard to deal with. As long as they have one last breath and as long as
there is one ten thousandth hope, they will never give up their endeavor
and any ray of hope for survival.
375. Chanyuan Celestials are all people who are sound in spirit and soul.
People who are not sound in soul and spirit cannot be counted as
Chanyuan celestials. Mental disorders include hypochondria, autism,
melancholia, anxiety neurosis, pessimism, paranoia, mania, and phobia.
Diseases of soul include jealousy, querimony, complaint, selfishness,
greed, anger, infatuation, regret, laziness, and depression. Chanyuan
celestials with healthy personality and perfect human nature are free of
the above mental disorders and diseases of soul.
376. The soul of Chanyuan celestial is in the same frequency with
Lifechanyuan and resonates with it. The same frequency and resonance
are the major magical weapons to survive the disaster. Between
Chanyuan celestials there is only love, there is no jealousy, envy and hate.
Deep within the soul of Chanyuan celestials there are not concepts of
family, nationality, state, religion, and political party, instead there are
only visions of Thousand-year World, Ten-thousand-year World, and
Elysium World. Instead of pursuing the super natural power, Chanyuan
celestials only seek the sublimation of life. With spiritual perception,
Chanyuan celestials shall rank at least among the sages in the
Classification of Mankind and shall be among the top five grades in
Eighteen Grades of Life. Chanyuan celestials have entered the realm of
non-form thinking and thus have the capability of unconventional
thinking. The words and deeds of Chanyuan celestials are motivated not
by mundane desires but by soul.
377. Chanyuan celestials in Lifechanyuan are group of people who stick
firmly to the beliefs of Chanyuan and share the same frequency and
resonate in soul. Chanyuan celestials have common goals of life and
LIFE. The goal of life of Chanyuan celestials is the pursuit of a happy,
joyful, free and blessed life. The goal of LIFE of Chanyuan celestials is
the sublimation and perfection of the nonmaterial structure and the
progress toward the highest realm of LIFEsuper celestial being.
378. The life of Chanyuan celestial is thus: As long as they live even for
one day, they will intrepidly scale the highest realm of life and LIFE; as
long as they live for one day, they will most fully exhibit the best aspect
of human nature; as long as they live for one day, they will never drag out
an ignoble existence, they will not be obsequious, they will not drift with
the tide, and they will not squander the time; as long as they live for one
day, they will live a natural and unrestrained life, they will continue to
move forward and strive forward, and make the day a resplendent day.
379. If the heart is free of desire for material acquisition, the world will
be pure. Cherish high ideals and refrain from wealth and fame. Keep calm
and you will win through. Banish all the thought of self. Feel relaxed and
happy. Have a firm belief in the Greatest Creator, in kindness, in
Lifechanyuan, and in oneself. We Chanyuan celestials will never fall
apart.
380. Chanyuan celestials are the creators, pioneers and workers of the
new era, new concepts, new life, and new ways. The hope of mankind is
placed on us. If we fall down, man will have no hope but desperation. We
individuals cannot escape from the confines of heaven and earth and the
bondage of the five elements, and we cannot walk out of the 36
eight-diagram arrays. Since death is inescapable, we might as well blaze
new paths and seek the road of survival among death. Moreover, our path
is becoming increasing clear and definite. We have a clear vision of the
future. All we need to do is simply brave the storm and waves and trek
and climb along the roadmap leading to heaven.
381. Grand love is non-love, and grand virtue is non-virtue. Lifechanyuan
is not the secular society. Chanyuan celestials never owe each other
debts.

Deiform Buddha
Chapter 14Heaven
382. Heaven is the general term for Thousand-year World,
Ten-thousand-year World, Elysium World, and Celestial Islands
Continent.
383. Thousand-year World, Ten-thousand-year World, Elysium World,
and Celestial Islands Continent are not fanciful imaginations. They are an
inevitability caused by the law that the sum of positive energy and
negative energy is zero. J ust like the inevitable existence of Mercury,
Saturn, Mars, and other planets in the solar system, or the inevitable
existence of the seven apertures, hairs, limbs, and the five internal organs
in the human body.
384. The Thousand-year World is a celestial body 960 light years away
from the earth. About ten times the size of the earth, it is currently
inhabited by approximately 200 million people. Because the basic life
span of LIFE (celestial being) on this celestial body is about 1000 years
(in relation to earth time), it is called Thousand-year World. It is purely a
world of sincerity, kindness, and beauty, a world of love, a world of
peace, a world of pleasure, and a world of sublimed human nature.
Undoubtedly anyone with a perfect human nature can go there, since
there is no limitation of number.
385. The Ten-thousand-year World is a beautiful celestial body 3480
light years away from the earth. It is 16 times bigger than the earth and
has 16 suns arranged at equal distances. About 100 million celestial
beings live there. The basic characteristics of these celestial beings are
pretty much the same as those of land celestial beings described by
Taoism. In relation to the life span they can live for about 35000 years,
and thus the celestial body is called Ten-thousand-year World.
386. The Elysium World is the general term for earth universe (the
universe inhabited by man is a small universe and is called the earth
universe). The earth universe is so called in relation to other universes.
The structure of the earth universe is a Taiji ellipsoid, which is called the
Law Rotary Galaxy. The Law Rotary Galaxy contains 3000 Rotary River
Galaxies, each of which contains 3000 Milk Way Systems. Each Milk
Way System has 3000 solar systems. In another word, the Elysium World
is composed of three thousand macro worlds, or nine million medium
worlds, or 27 billion small worlds.
387. Celestial Islands Continent is the backyard of the Greatest Creator. It
has 80 billion islands, each the size of the earth. Each island has a name.
There is only one celestial being living on each island. Apart from the 30
billion islands that have been used by celestial beings as their homestead,
the remaining 50 billion islands are not currently inhabited by any
celestial beings. They are to be inhabited by people from the human
world, Thousand-year World, and Ten-thousand-year World, who have
succeeded in transforming themselves into celestial beings through
cultivation.
388. The Elysium World has ten continents, namely Lotus Continent,
Borneo Continent, Kasyapa Continent, Yingwu Continent, Amita-Buddha
Continent, Celestial Islands Continent, Three Worlds Two-way Continent,
Moon Temple Continent, Gods Continent, and Supreme Authentic
Wisdom Continent. Celestial Islands Continent is one of the continents of
the Elysium World.
389. Celestial being is the highest realm that man can attain. The base
camp of celestial beings is on the Celestial Islands Continent of the
Elysium World. The hostess Yue of Xuefeng Island on Celestial Islands
Continent is an example of celestial being. The revered Goddess of
Mercy and Compassion Guanshiyin is a celestial being. Angels in
western culture are celestial beings. Celestial being is Buddha. The
difference is that Buddha has certain bondage, while celestial being is
unrestrained. Buddha has his responsibility and celestial being does not
have any responsibility. The greatest characteristic of celestial being is
that celestial being can play in whatever way he think is most interesting.
After Buddhahood is attained, there is even higher realm awaiting, but
after becoming the celestial being, there is no higher realm for one to
pursue. Celestial beings mainly engage in self-entertainment and do not
care for affairs in the heaven world and human world. Buddha does not
pursue entertainment, is not obsessed with momentary relaxation, but
focuses on the acquisition of supreme authentic wisdom. Celestial beings
are the most free, pleasant and happiest LIFE of the whole universe. As
the favorites of the Greatest Creator, they do not undertake any
responsibility and obligations. Buddha is the most intelligent and
self-disciplined LIFE in the universe. When necessary, Buddha will bear
responsibility and obligation.
390. Heaven belongs to happy and joyful people. It does not belong to
people weighed down by worries. The longer the time of happiness and
pleasure, the better and more stable the nonmaterial structure of our LIFE
will become and the closer our LIFE will be to the paradise.
391. To obtain the visa to Thousand-year World, or Ten-thousand-year
World, or Elysium World, you must give up the ego and enter the
holographic state. The abnegation of ego is not Sustain justice and
extinguish humanly desire as advocated by Confucianism in China, nor
is the abnegation of ego a rivalry against the realization of individual
value as advocated by American culture, rather the abnegation of self
means the abjuration of obstinate belief in oneself. If you are convinced
that your own cognition is completely right and immaculate, then you
may be correct every step of your way but finally go astray into the
illusive thinking and can never walk out of the desert of life and the
Cave of Silken Web of transmigration.
392. The land of heaven, be it thousand-year World, Ten-thousand-year
World, or Elysium World, is the world of liveliness and recreation. And
this is particularly true of Celestial Islands Continent. If you are not good
at or have no intention of having fun, why do you self-improve and
self-refine so that you can enter the land of heaven? Do you want to be a
policeman in the land of heaven? Let me tell you. In the land of heaven,
there are no such positions as policemen, lawyers, judges, director
general, section chiefs, and supervisors.
393. People who cannot dream of the colorful dreamland will be difficult
to enter the land of heaven. So long as we often see in dreams the green
mountains and clear rivers, the gentle breeze and bright sunshine, and the
delightful auspiciousness pervading everywhere, then you have seen the
premonitor for entering Thousand-year-world. If in your dream you
always see wonderful and fantastic sceneries, you always soar in the sky,
you always feel extremely marvelous in your mental, spiritual and
physical blending with opposite sexes, and you do not have the slightest
fear and trepidation, then you have seen the omens to show that you can
go to the Ten-thousand-year World. If in your dream you can make
yourself invisible, soar freely, transform yourself at will, and make
sceneries change according to the change of your own consciousness,
then these omens indicate that you can enter the Elysium World.
394. To head for the heaven, you must climb two huge mountains, one is
the programme of necessity, the other is the Egypt of Soul.
The programme of necessity: family, nationality, state, religion, political
party, the existing order and life style of human society. To enter the
heaven, you must walk out of the programme of necessity. You cannot
reach the land of heaven if you do not walk out of this progrmmme. The
Egypt of Soul includes: jealousy, comparison, complaint, arrogance,
wrath, possession, forced occupation, enmity, tenets and doctrines,
commandment and dharma, contention, avarice, laziness, and intentional
action. If you do not clear away these trashes in soul, you cannot reach
the land of heaven. So please walk out of the programme of necessity,
flee from Egypt of Soul, break away from the chains, and run toward
freedom.
395. The paradise belongs to the benevolent, while the hell belongs to the
wicked. The human world is inhabited by both the wicked and the
benevolent. If we cannot distinguish between the kind and the wicked and
between the right and the wrong, with what virtues can we go to the
heaven? Those who cannot distinguish between the kind, the wicked, the
right and the wrong are not masters or men of superior attainments but
ignorant and muddleheaded characters. Those who abet others not to
distinguish between the right and wrong and the kind and wicked are not
people engaged in cultivation but the demons and Satan. Who have
caused the affliction and tribulations of mankind? They are caused by
those people who do not distinguish between the kind and the wicked and
the right and the wrong (with the exception of those who have achieved
the status of Tao).
396. How can we accumulate the wealth in the land of heaven? 1. Revere
the Greatest Creator, life, and nature and follow the Way of the Greatest
Creator; 2. Unselfishly contribute your love; 3. Dissolve enmity, and
bring serenity, peace and warmth to others; 4. Have a kind heart and do
good deeds; 5. Sing praise of the Greatest Creator, J esus Christ, Buddha
Sakyamuni, celestial being Lao Tzu, the prophet Mohammed, and the
sages and saints in human history, and sing praise of life and others, and
sing praise of and protect nature; 6. Promote peoples confidence in life,
prompt people to long for the beautiful future, eliminate peoples anxiety,
worry, trepidation, and fear; 7. Maintain the marvelous love that does not
bring any psychological, spiritual and physical harm and anguish to other
people; 8. Fully exhibit ones aesthetic skills.
397. The land of heaven does not accept childish immature people. The
land of heaven does not accept adults who dont behave like children, nor
does it accept immature childlike adults. Mans traditional style of life
has hindered man from growing up. Many people are still immature and
cannot become ripe crops, although they are already sixty or seventy
years oldthis is something that provokes our thought. Ripe crops are
certainly children who have grown up and matured. If you have never
grown up, you can absolutely not enter the land of heaven.
398. To enter the Thousand-year World, we must make meet the
following eight requirements: 1. Revere and firmly believe the Greatest
Creator, and be always grateful to the Greatest Creator; 2. Revere life and
nature; 3. Possess no jealousy, resentment, greed, persistence, selfishness,
and complaint against others; 4. Do not hinder other peoples happiness
and freedom at any pretenses and under any excuses; 5. Have a kind heart,
be kind to others in behavior, action, and word; 6. Be honest, practical
and realistic, and truthful, do not engage in cheating and lying; 7. Be
hardworking, and keep the living and surrounding environment clean,
tidy, beautiful and harmonious; 8. Keep promise and agreement.
399. To enter Celestial Islands Continent, you must achieve the status of
celestial being. To achieve the status of celestial being, you must possess
the LIFE structure of celestial beings. Self-harmony is one of the eight
characters necessary for the LIFE structure of celestial beings.
Self-harmony refers to a self-formed complete system, which is in defect
of nothing and can run in good coordination and congruity and can satisfy
what it needs without relying anything outside it. Self-harmony is
Tathagata, with no form of ego, other people, all beings, age, dharma, and
non-dharma. Self-harmony is trance, abstrusity, the subtle, male and
female, yin and yang, Taiji.
400. How can we cultivate the character of self-harmony?
(1). Create millions of images and dharma with mind, namely create
reality with consciousness;
(2). Life is death, death is life, glory is disgrace, and disgrace is glory, so
show no concern for life, death, glory and disgrace, and possess strength
but retain gentleness, know and observe all but stay obscure;
(3). Emptiness is form and form is emptiness, consciousness returns to
the state of zero, and the soul returns to spiritual pure land;
(4). All are games, and only LIFE is true, so do not persist in anything;
(5). You own everything when you own nothing, transcend over time and
space, and keep a powerful and unconstrained style;
(6). Follow your own nature, be unrestrained, follow the predestined
relationship and be carefree, follow your destiny;
(7). Maintain a holographic order, with no interior and exterior, no border
and boundary, no right and wrong, no truth and falsity, and no kindness
and wickedness;
(8). Make the real illusive and dreamlike, and make the illusive
reasonable.
401. There is no oppression and exploitation in heaven. All those who
want to enter heaven through self-improving and self-refining must make
sure that you do not engage in contention with others, you do not oppress
and exploit others, you do not bring unhappiness and unpleasantness to
others in any way and under any pretense, you do not restrict others
freedom in any name, you do not impose your own ideas and views on
others, and you do not cause any spiritual, mental and physical harm to
others.
402. If you have a clear conscience, and have repaid the favors of nature
and parents for upbringing, and do not owe any debt to any person, any
animal and nature, then you can march toward heaven in your next life. If
you have eliminated from your consciousness the concepts of family,
nationality, state, political party, and religion, if you like freedom and
unrestraint, like happiness and joyfulness, have repaid all debts in the
human world and have built your merits and virtues, then you can enter
Thousand-year World of heaven in your next life. If in your dream you
always soar freely, and can maintain the state of pleasure without sexual
contact, then in your next life you can enter Ten-thousand-year World of
the paradise. If you have possessed the consciousness of Buddha, you
will enter the corresponding Elysium Word in your next life. If you
revere the Greatest Creator, LIFE and follow the Way of the Greatest
Creator, if you possess supernatural power and can create a world you
yearn for, then undoubtedly you will enter Celestial Islands Continent of
the Elysium World.


Deiform Buddha
Chapter 15Self-improving and self-refining
403. By building Lifechanyuan and inaugurating the era of Lifechanyuan,
we are completely cultivating ourselves and are accumulating our wealth
in heaven, or in another word, building Lifechanyuan and inaugurating
the era of Lifechanyuan are the best ways to repay our debt and cultivate
ourselves. Because only if we devote ourselves to the cause of creating
the era of Lifechanyuan, can we fully exhibit our use. This is not
advertisement for Lifechanyuan, instead it is the secret to enter the
heaven.
404. We should take things as they are, associate with others by following
the predestined relations, act in accordance with our nature, and take
advantage of the opportunities as they arise. This is a principle guiding
our actions and behaviors. We should also apply this principle to people
we love. Any scheme and any machination for permanent possession are
the behaviors of demons and will pose as denigration and blaspheme of
love.
405. Thinking is a supernatural power. The universe is holographic. Of
the eight powers in the universe, one is called the power of consciousness.
The power will follow consciousness to exert influence on matters and
exercise remote control.
406. Thinking has eight ladders, which are matter thinking, image
thinking, associative thinking, illusive thinking, visualized thinking, Taiji
thinking, non-form thinking and holographic thinking. Matter thinking is
the lowest realm of thinking, while holographic thinking is the highest
realm of thinking.
407. The process of building Lifechanyuan is the best process of
cultivation and refining, the process which tests whether everyone has
great ideals and whether everyone puts great ideals to practice, and more
importantly the process of accumulating ones wealth in heaven and
entering heaven.
408. Everything in the world is good thing as long as it is kept in
appropriate amount, but will become poisonous drugs once the amount is
exceeded. This is also true of love.
409. Argumentation is the greatest taboo for people who cultivate
themselves in order to enter heaven.
410. To strive for zero state is to march toward Buddha, toward
celestial beings, and toward Tathagata. Anyone will go astray from Tao
and the zero state if he is attached to certain thing, certain matter, certain
doctrine, certain religion, certain political party, certain state, certain
family and certain person. Zero state is not empty, instead it is the root
of LIFE. In zero state are contained the miraculous transformations in
heaven and earth, the mighty potential, the endless changes, thousands of
phenomena and forms. Do not possess any prejudices and keep oneself in
the zero state, only in this way can you see through the phenomena and
the truth of events, and master and understand their essences.
411. Keep a state of neither emptiness nor form, nor illusion and nor
reality.. These two (emptiness and form) are (in their nature) the same;
but they are given different names. They may both be called the Cosmic
Mystery: Reaching from the Mystery into the Deeper Mystery Is the Gate
to the Secret of All Life. This conforms both to the principle of Taiji and
to the theorem of self-improving and self-refining. Only if you can
alternate between the presence and the absence, can you keep yourself
from being puzzled by phenomena and use.
412. To return to the zero state of inaction is to transform and sublime,
and to best exert more functions. However it would be useless if zero
state is made permanent. For example, a flower will have no value and
significance if it never grows and blossoms. Therefore, action is
recommended. The flower shall unfurl its green leaves, burst into bloom,
and bear fruits. A secluded hermit with high attainment in cultivation will
be no different from or even worse than a rock if he never exerts his
functions. You should enjoy what is duly for enjoyment. If you do not
enjoy it, do not claim your right for enjoyment, and do nothing, simply
praying every day that the world may be peaceful and that the Greatest
Creator may take care of yourself, then the Greatest Creator will certainly
not like you. The Greatest Creator will not like those who lord them over
others or who are too cowardly.
413. Non-action means you take things as they are and follow Tao, you
conform to laws and make use of an opportunity to do a certain thing, you
do not engage in resistance, and you do not do anything that may destroy
nature, life, society and other people. However, you should do whatever
things that should be done and enjoy your right that should be enjoyed. If
you do not do what should be done and do not enjoy what should be
enjoyed and just keep anaesthetizing yourself with non-action and
zero state, always looking for excuse for inaction, then you have
slipped to the other extreme. You are mistaken and have become a
useless good-for-nothing.
414. A person engaged in self-improving and self-refining should learn to
understanda sealed book, the wordless book, the heaven, the earth, the
person, the thing, the event, and the phenomena. Only in this way, can he
understand apocalypse, and the language of the Greatest Creator. And
only those who understand apocalypse and the language of the Greatest
Creator can become a great master, who can carry and reveal Tao.
415. If you tell your best wishes to the Greatest Creator in a clear manner,
miracles will happen. It will be easiest, simplest and most harmonious to
get along with people who can express themselves most legibly, because
we know what he or she needs, we can very easily work with him or her,
and we can easily satisfy him or her. On the other hand, it will be most
difficult and most unpleasant to get along and deal with people who keep
an equivocal attitude, who adopt a montage method in approaching things,
who stumble over words, who never state clearly on matters, and who are
muddleheaded over things.
416. It is recommendable to visualize beautiful things. The more beautiful
the visualization, the better; and the more concrete the imagination, the
better. The Greatest Creator can help us to achieve whatever we have
visualized. The Greatest Creator is magnanimous and generous. The
Greatest Creator is not parsimonious. The key lies in our imagination.
417. What is included in cultivation is nature, love and Tao.
Understand nature and act at the call of your nature, and this is Buddha.
Understand love, and love others as deeply as you love yourself, and this
is god; understand Tao and act in accordance with Tao, and this is
celestial being.
418. Entering heaven or going to hell has nothing to do with color, sound,
scent, taste, touch, and dharma. LIFE is a spirited nonmaterial structure.
The core issue lies in the nonmaterial structure of LIFE. If the structure is
perfect, then the LIFE can go to heaven, but if the structure is ugly, the
LIFE must go to hell. To change the nonmaterial structure, one must start
from the sublimation of soul and the perfection of consciousness.
Therefore the core of cultivation is none other than the sublimation of
soul and the perfection of consciousness.
419. Acting at the call of your nature means doing things according to the
requirements of your soul, which is somewhat similar to follow your
feelings. The universe is holographic. All character and nature is within
the operation of Tao, and within the control of Tao. Acting at the call of
your character is actually acting by following Tao. Everything takes its
due position, and everything takes charge of its due responsibility. Acting
according to nature means that you shall not force yourself to do
something. If you act as accords your nature, you will have a limpid
character and nature, you will have nothing to feel regret for, and you will
finally achieve complete truth. Do whatever your soul calls on you to do
and listen to the voice of your inner world, and you will certainly hear an
especially distinct voice from the complicated din. Then just conduct
according to its requirements, and see what the result will be like. In this
way you can feel reassured in what you are doing.
420. Acting on the call of your nature is a far cry from following your
inclination. Following ones nature is to follow his own endowment and
Inherence nature, while following ones mind is to follow ones desire in
mind. Those who are on the right Way will not cause harm to other
people when they follow their own inclinations, while those who are not
on the correct Way will incur endless trouble when they follow their
inclinations.
421. In approaching anything, we should take things as they are, associate
with others by following the predestined relations, act in accordance with
our nature, and take advantage of the opportunities as they arisethis is
the way of nature. We should take things as they are, and shall not impose
high standards for the environment; We should associate with others by
following the predestined relations, and shall not escape from the good
and bad predestined relations; we should act in accordance with our
nature, and shall not restrain and restrict anyones natural character; We
should take advantage of opportunity as they arise and shall neither reach
for what is beyond our grasp nor miss the good opportunity.
422. People whose individualities are in less conflict with commonness
are more pleasant and happier, have calmer mood, and are easier to
succeed in cultivating the Way of celestial being and the Way of Buddha.
People whose individualities are in greater conflict with commonness
may end in monsters, demons, and goblins, and devils and ghosts.
423. When in adversity, do not halt your steps of progress and harbor
resentment, anger, and complaints.
424. When conducting self-improving and self refining, you should
combine values with practice. Values divorced from practice are only
clichs, idle theorizing, and self-deception. No matter how long we have
engaged in self-improving or self-refining, and no matter how many
profound principles we have understood, if values are not practically
applied in our daily lives, they are all useless empty talks for flaunting
and swindling purposes.
425. No matter what we do, we should do a good job once we have
started it. We should complete the job without leaving any thing
unfinished. We should not perform our duty in a perfunctory manner, we
should not harbor the mentality of almost finished and we should not
adopt a fudging attitude. We should try to fully exert our talents in
everything we do.
426. The more ordered we are, the more efficient and healthy we will be.
The more ordered we are, the more leisure time and entertainment time
we will have. Therefore we must ensure order in consciousness, plan,
work, division of labor, daily life, diet, entertainment, and advancement
and retreat. In this way, we can cut down many useless actions on our
path of life and LIFE.
427. There is always a way out. The two poles are transferrable. Things
will develop in the opposite direction when they become extreme. Put
yourself in desperate situation and you will fight with all your might for
victory. Putting yourself in desperate situation may involve heart-rending
anguishes, but the nirvana of phoenix will have to undergo the baptism of
fire, otherwise there would be no chances for thorough remoulding, and
you may still be a mortal. Without death, there would be no birth, and
death and birth share the same root. If the mortal mind does not die, how
can the immortal mind come into being? If the predestined worldly
relations do not perish, how can the relations with immortals be formed?
If the human LIFE does not come to an end, how can the immortal life
begin? If the traditional family does not disappear, how can the second
home come into being?
428. The more self-cultivation you conduct, the more flexible, sensitive
and efficient you should be. You should be quick in response to anything.
You cultivation should not render you more and more rigid, numb, and
retard.
429. Enlightenment is a great learning of life and LIFE. Enlightenment
relies on spiritual perception. Enlightenment requires that we be practical
and realistic, that we stick to scientific approach and remain logical.
Enlightenment requires us to ponder deeply. Enlightenment requires us to
understand 20 parallel worlds and 36-dimensional space. Enlightenment
requires us to understand the implications of time and space.
Enlightenment requires us to understand the origin of the universe, LIFE
and mankind. Enlightenment involves the understanding of mans
position in the universe and the purpose, value, and significance of life.
Enlightenment involves the understanding of the meaning of LIFE and
the scientific theory of reincarnation.
430. The life span of a person might be curtailed if he is too concentrated
on his worldly thought, forgetting about food and sleep and seeking quick
success and instant benefit, if he is too fervid in sentiment and moody in
temper. On the contrary, he can prolong his life and transcend over time
if he can calm his mind, stop his desire, manage his mind, have a mind of
integrity, keep an open mind, have a sedated mind, maintain a pure mind,
do what you want to do so as you have a peaceful mind, take an
indifferent attitude to fame and gain, and live an extraordinary life with a
calm mind.
431. The purpose of self-improving and self-refining is to get away from
the abyss of misery and reach the other shore, namely, to break away
from the fetters of the realm of necessity and reach the realm of freedom.
To be more specific, the purpose is to walk out of the human world and
proceed toward the paradise.
432. Self-improving involves your effort on every action and word.
Self-refining requires your energy on every idea and thought. As long as
you persevere and accumulate your effort, you will come to success
naturally when all the required efforts are made. To attain the spiritual
state of an immortal, you cannot rely on any shortcut and any secret skills,
all you have to do is spend all your effort and energy on each of your
words, actions, ideas and thoughts.
433. Say what is related to you, do your own work, cultivate yourself,
follow your own path. Do not attempt to manage and guide others, do not
concern yourself with others affairs, and do not mind others businesses.
434. The compendium for self-improving and self-refining is that I would
rather others owe me the debt than I owe them the debt, and that I do not
contrive to obtain any small advantages, and that I shall expend more and
harvest less. In this way, we can not only repay the debt but also
accumulate wealth in heaven.
435. The places closer to you actually involve a longer journey; the
simplest tone requires the toughest training.
436. The preliminary self-improving and self-refining is comparable to
the spinning of cocoons, the intermediate to the conception of new life in
the cocoon, and the advanced to the braking of the cocoon and the
ascending to heaven and becoming an immortal.
437. The eight cultivations and refining of mind: calm your mind, stop
your desire, manage your mind, have a mind of integrity, keep an open
mind, have a sedated mind, maintain a pure mind, and do what you want
to do so as you have a peaceful mind.
438. The best way of self-refining: Increase your understanding,
transform your thinking, perfect your consciousness, and sublime the
nonmaterial structure of life. The best way of self-improving: Participate
in the activities to initiate the age of Lifechanyuan for mankind.
439. Of all the ways of self-improving and self-refining, the
self-improving and self-refining of love is the core content of the
sublimation of the life quality, and the most direct way.
440. The advanced self-improving and self-refining and health
preservation shall mainly begin with music, visualization and thought.
441. The symbol of perfect nonmaterial structure of life:
(1). The complete exhibition of natural character and the complete lack of
shameful feeling in action and words;
(2). All grasses and trees are friends, and do not cause harm to insects and
birds;
(3). Innocence, simplicity, and childlike purity, and good at games and
entertainment;
(4). Have no worries wherever in the world, and all people come into
contact with and love are friends and relatives;
(5). Own nothing and occupy nothing, and have no jealousy and do not
compare with others;
(6). Be healthy, positive and optimistic, without the slightest passive and
pessimistic feelings;
(7). Be an ordinary person and do not parade ability, and do not have any
resentment or sense of superiority;
(8). Do whatever desire to do but do not go against rules and be carefree
but do not have any temper. Whoever has reached the above eight
standards in his self-improving and self-refining has achieved the first
level of the spiritual state of an immortal and has been ranked among the
celestial beings. On this basis he can proceed to achieve the second level
of the spiritual state of an immortal which guarantees him to live in the
Ten-thousand-year World and the third level of the spiritual state of an
immortal which guarantees him to live in the Celestial Islands Continent.


Deiform Buddha
Chapter 16Soul garden
442. The symbol of a pure and perfect soul: grateful, praising, reverent,
faithful, honest, kind, diligent, unsophisticated, intelligent and vivid,
clean and tidy, innocent modest and gentle, open-minded, tolerant,
magnanimous, unselfish, positive and optimistic, enthusiastic and
unrestraint, humorous, and affable.
443. The dirt and dust that should be cleansed from the soul: jealousy,
anger, bitterness, suspicion, curse, comparison, reprehension, attack,
contention, complaint, passiveness, decadence, selfishness, avid
possession, arrogance, unscrupulousness, indolence, sluttery, indifference,
and unruliness. The heaven will accept only those with a pure and perfect
soul. If your soul is contaminated with any of the above 20 defects, you
will be denied the entrance to heaventhe realm of the Greatest Creator.
444. The most severe crisis of mankind is the crisis of soul. As long as we
have solved mans crisis of soul, we can solve all the crises faced by
mankind. The building of Soul garden is a matter of urgency for mankind.
Any other measures and ways are only trivial and cannot solve the crises
faced by mankind. Everyone should build their own garden of soul,
which is a miraculous panacea for mankind to avoid tribulations and
catastrophe.
445. Man is not born with sin. Sin is caused by the imperfect operating
mechanism of human society. The root of tribulation and afflictions of
human society for thousands of years does not lie in the sin but in the
imperfect operating mechanism of human society. A perfect operating
mechanism will make people free of sin, while an imperfect mechanism
of operation will breed sins of man.
446. The physiological diseases are mostly caused by the defects in spirit
and soul. The spirit embodies the energy feature of life, while soul
represents the structure feature of life.
447. Praise is the symbol of the richness of ones soul. Praise of the
Greatest Creator, nature and other people is the symbol of a beautiful
soul.
448. Gratitude is the first element to sublime life. Repentance is the most
effective way to purify soul.
449. Gratitude is the headspring of happiness and the foundation for the
harmonious coexistence with the Greatest Creator, nature, and the broad
masses of mankind. With a feeling of gratitude and humility, you can be
molded into a capable being and can obtain the supreme-enlightenment
mind, and can accomplish your greatest wish. Without a feeling of
gratitude and humility, you will become a useless dead wood not suitable
for sculpture.
450. If through self-improving and self-refining, one can achieve a body
and soul of integrity, he can have real spirit and great talent and great
virtue concentrated in himself. Without spirit, it may mean that we have
not achieved a body and soul of integrity. If we do not have great talent
and virtue, it also proves that we do not have a body and soul of integrity.
451. Stay away from all evils and pursue all good conducts.
What are evils?
Answer:
Profanity against the Greatest Creator and god and deities, slanderous
comments on celestials and Buddha, mockery of the sages and saints,
shame on ancestry, maltreating ones parents, murder and robbery,
maltreatment and slaughtering of animals, bullying the disadvantaged,
scheming to harm ones own brothers, humiliating ones superiors and
seniors, hoodwinking people under age, cheating the kind people,
defrauding strangers, vilifying ones schoolmates, hideously harming
ones colleagues, false accusation, stir strife among the clan relatives,
maltreating ones inferiors and claiming their merits as his own, fawning
on ones superior for personal gains, showing no gratitude for the favors
done to him, harboring endless resentment, slighting the people under
heaven, disrupting the state affairs, encouraging injustice, torturing the
innocent, filling up caves and overturning nests, destroying embryos and
eggs, pilfering others harvests, covering others good and kind deeds,
uncovering others weaknesses, damaging others countenances and
images, forcing the female to engage in prostitution, wasting others
properties, riding roughshod over others, humiliating others for ones
own victory, shifting blames on others to protect oneself, shifting the
misfortune onto others, acting arrogantly because of ones wealth,
deriding the poor people, frustrating others advantages, covering ones
own disadvantages, theft and heist, lying and deception, breaching the
dyke and incendiarism, trespassing the civilian residence, damaging
others implements, ruining others feats, envying others wealth and rank,
being jealous of others talents, trickery in business, selling substandard
goods at the price of good products, littering, smudging the environment,
making somebody do things he cant do, forcing somebody on the road of
suicide, digging up others ancestral tombs, destroying others home,
gossiping, disrupting peoples peace of mind, jumping the queue,
showing ferocity, plagiarism and piracy, harming others behind their
backs, embezzlement in the name of the public welfare, concocting
various pretexts, corruption and bribery, randomly setting up items,
dissipation and extravagance, instigating the public feelings, advocating
violence, destroying mountains and forests, randomly uprooting grass,
polluting rivers, plunging people into abyss of misery, jerry-building,
building dangerous structures, gathering others for gambling, scheming to
cheat somebody of his money, publicizing ghosts and demons, poisoning
souls, engaging in crookery, publicizing superstition, randomly building
temples, corrupting peoples feelings, engaging in witchery, conducting
fortunetelling for others, taking away others organs, injuring others
limbs, cursing others and wishing them to meet disasters, praying for
others misfortunes, greediness, squandering food, laziness and acting in
a slick way, comparison, engaging in tumultuous behaviors, interrupting
others rest, exposing others privacy, trespassing on the private residence,
intimidating and threatening, kidnapping and hijacking, occupying
others territory and objects, defaulting on ones debts, abusing ones
power to seek personal gains, bullying others with ones power,
complaint and jealousy, trumpeting and flaunting.
What are kind deeds?
Answer:
Reverence for the Greatest Creator, LIFE, nature, and god and deities,
following the examples of sages and saints, showing filial piety to ones
parents, respecting ones seniors and loving one juniors, treating people
equally, praising kind deeds, encouraging others, having a kind heart,
loving others and oneself, showing compassion for others misfortune,
feeling happy for others happiness, relieving others of their urgency,
rescuing others from danger, displaying others advantages, uncovering
ones disadvantages, forgetting about the favors done to others, repaying
the favor received from others, complaining not about humiliation,
harboring no hatred for hurt, starting others wisdom, leading others to
sunshine, imparting knowledge, teaching others skills, keeping diligence
and thrift, working hard, faithfulness and honesty, maintaining an honest,
simple and sincere self, making people happy and pleasant, offering
others freedom, helping others to get happiness, catching thieves and
subduing demons whenever they are spotted, singing praise of sincerity
and virtue, hiding other peoples wrongdoing and praising their good
deeds, being practical and realistic, restricting falsehood, not pocketing
anything found on the roadside, not bolting the door at night, finding
pleasure in helping others, providing conveniences to others, consistence
in words and deeds, acting and thinking in the same way, not taking the
path of evils, being scrupulously honest even when no one is around,
wishing for others safety, praying for others good fortune, not engaging
in ostentation and extravagance when you are rich, engaging in no
sycophancy when you are poor, feeling thankful, feeling appreciation,
showing no arrogance when you have achieved your ambition, becoming
not dispirited when you met with frustrations, fostering others ambitions,
promoting others confidence, helping somebody to fulfill his wish,
aiding others to do their jobs, being faithful and forgiving to others,
having generosity and tolerance, possessing courtesy and civility, abiding
by order, retreating heroically before a rushing torrent, standing aloof
from worldly affairs, showing equity and justice, having impartiality,
voluntary dedication, placid and peaceful mind, neatness and tidiness,
having a benevolent and kind countenance, offering explanation for any
doubt, showing hospitality and enthusiasm, being philanthropic and
making contributions, helping those in dangerous and strait situations,
telling truth, planting fruit trees, showing no arrogance and impetuosity,
having a gentle and placid temper, restraining from ostentation, not
envying rank and wealth, getting up when the day breaks, getting to rest
when the dusk falls, being studious and eager to learn, being as bright as a
mirror, appropriately attired, having astounding beauty, projecting a
pleasant image in every posture, being sanguine and lively, being good at
relaxation and games, having pleasant voices, sweet tongues, considering
others first in terms of benefit, considering oneself first whenever
difficulty arises, straightforward, doing nothing underhand, keeping
cautiously to ones duty, not coveting what belongs to others, loving
peace, extensive love for the broad masses, closeness to nature, protecting
grass and flowers, being easy to approach, having compassion for insects.
Misfortune and blessing know no gate, and you have only yourself to
blame for the possible misfortune, and you may rewarded with blessing
for your good deeds.
Good will be rewarded with good and evil will be punished with evils,
there is close association between ones deeds and the consequent reward.
Reap as one has sown. The mill of the Greatest Creator grinds slowly but
surely.
452. Honesty is one of the symbols of the perfect soul. One had better be
frank and honest with each other if he wants to ensure that in his relations
with others there is no friction, jealousy, trepidation, vexation, and
afflictions. Getting along with others in this way involves the least cost,
and can give birth to the most genuine, close and enduring friendship.
And the relationship formed on this basis incurs the least negative and
passive effect.
453. People whose souls have the same frequency with and resonate with
those of ours are all our kin relationship. All those who meet the
following eight conditions are our close relatives. 1. Revere the Greatest
Creator and follow the road of the Greatest Creator; 2. Revere life and
nature, love life and peace. 3. Share weal and woe, show care and
concern for us, and never oppress, exploit and bully us; 4. Speak gently,
and never reprobate us, never show resentment against us, never sneer us,
and never humiliate and retaliate against us; 5. Forgive our faults and
always meet us with smiles; 6. Never contend and quarrel with us, never
create a disturbance, never snatch from us, and always consider our
interest first; 7. Give us happiness, joyfulnessfreedom and blessing; 8.
Get on well with us and never hurt us. It is time to redefine the kin
relationship based on blood relations. We need to establish the new kin
relationship, we should make all people have many kin relations on their
journey of life, and we shall make life more and more beautiful.
454. What keeps me alive is my spirit; what makes me dead is my mind.
When the mind is peaceful and tranquil the spirit shall abide within; when
the mind is astir the spirit will disappear.
455.Everything is consumed in commotion and is brought into existence
in tranquility, and tranquility is the abode of spirit. Without peace of
mind, you cannot go very far. Tranquility gives birth to wisdom, while
commotion breeds fatuity. What keeps me alive is my spirit, what makes
me dead is the death of my mind. When the mind is peaceful and tranquil
the spirit shall abide within; when the mind is astir the spirit will
disappear.
456. What plants shall we grow in our garden of soul?
Answer: We shall sow and plant: sincerity, kindness, beauty, love, faith,
honesty, diligence, bravery, unselfishness, devotion, service, care,
tolerance, consideration, compassion, mercy, and other flowers and
plants.
What weeds and barnyard grass shall we eliminate from our garden of
soul?
Answer: jealousy, hostility, outrage, contention, complaint, comparison,
hatred, fear, anxiety, falsity, wickedness, ugliness, lie, hypocrisy, greed,
possession, forced occupation, desire to excel over others, exculpation,
and other weeds and barnyard grass.
Reap as one sows. You will see and enjoy whatever you have sown. This
is what the master of the earth requires us to do. Once we have built our
garden of soul, and once we have get well prepared, we will be the
selected seed to enter the era of Lifechanyuan and we will enter a
brand-new era no matter what may happen around the year 2013.
457. There is one energy is called the energy of soul, which mainly
comes from affection and love. Affection and love is itself a top-grade
energy. A person with affection and love has a soul full of energy. A
person without affection and love has a soul void of energy. As is always
observable, anyone rich in affection and love is always full of vigor and
vitality. They are optimistic, positive, lively, and intelligent. Even when
they are in adversity, they are always filled with hope and yearnings.
However, a person void of affection and love is always tedious, passive,
stagnant, prim, devoid of vitality, vigor, and creation. Even if they are in
favorable circumstances, they wear a woebegone expression, they sigh in
despair, and cannot feel happiness and pleasure.
458. The substrate of art form is real nature. If we go deeper into
everything we can finally trace each of them to its origin and ultimately
find out its real nature. There is only one real nature in the universe. With
the exception of the Greatest Creator, anything else is merely miraculous
transformation and the artistic representation of the Greatest Creator.
459. The mechanism that maintains the order and harmony of art forms is
kindness. To be more specific, kindness means the reverence for the
Greatest Creator, LIFE, and nature. All behaviors that maintain the
Greatest Creator, order, LIFE and nature are kindness.
460. The harmonious proportion and symmetry of art form is beauty. The
beauty of everything is created by the Greatest Creator. Maintenance of
beauty is the sacred obligation of God and Buddha, the ideal and pursuit
of the sages and saints, and the wish of the populace.
461. Visualize your dream, and it will come true. When the image is
formed and informed to the Greatest Creator, all you need to do is to wait
patiently. Do not feel impatient and visualize another one. It takes a very
long time for some visualization to become a reality.
462. No matter how good a doctor may be and no matter how miraculous
medicine he has prescribed, he will be capable of nothing if a patient
refuses to take the medicine and does not admit that he is ill.
463. The greatest love is the love for LIFE. The greatest man is one who
loves the LIFE of other people and the LIFE of the whole mankind and
the LIFE of the whole universe. Love cannot only purify the soul of other
people, but also perfect the structure of ones own LIFE. The value and
significance of love is inestimable.
464. If you do not have the Greatest Creator in your mind, you do not
deserve to talk about love, because your talk of love will only be a smirch
and blasphemy of love.
465. Bravely love those who deserve your love and devote yourself heart
and soul to people pursuing sincerity, kindness, beauty, love, faith and
honesty. In this way you will reap bounty rewards. The retribution will
be incredible.
466. Mind is the most important of the Three Realms, and cognition is the
most important of all rules.
467. Form arises from the mind and reality is created by mind.
468. Diseases arise from the mind, and disaster is be gotten by the mind.
469. There are dust and dirt in our souls. If the souls are purified, celestial
beings will abide in our souls. If we are not willing to have them cleaned,
demons and goblins will take possession of them.
470. If the mind is not empty, everything will be empty; if you are bent
on possession, you may end in having nothing at all.
471. We can only find our bosom friends if we have opened all our souls;
we can only find our bosoms if we completely expose ourselves; we can
only find our bosom friends if we devote ourselves heart and soul.
472. In the state of jubilation and joyance, people have the best psychosis,
the agilest thinking, and the most beautiful souls.
473. The highest level of communication in the universe is not the
communication in language but the communication in soul, which can
also be called communication in consciousness or communication in soul.
The most perfect communication in soul is the communication of love in
soul.
474. The power of soul can transcend over time and space, and possesses
the holy power of transforming nature and transforming the corruptible
into the mysterious life.
475. If mind revolves around the form, you will be destined to enter the
mundane world; if you are in pursuit of forms every day, you will be a
laity. If your mind does not follow the revolution of forms, you are a sage.
J ust let forms change at their will, my mind will stick to the only Way. If
you can make form revolve around your mind, you will be an immortal.
If you can create form with mind, you will be a celestial being. If your
soul transcends over all forms, you will have an unperturbed mind. If
dharma-form arises in your mind, it will be a shackle; if your mind is free
of dharma-form, it will be agile. If non-dharma-form exists in your mind,
arrogance will grow in your mind and lead you to the path of evils and
demons. When your mind is holographic, there will be no
contradictions.
476. The broader the mind is, the more expansive the universe will be;
the more profound the thinking is, the more extensive the space of LIFE
will become.
477. Everything in Lifechanyuan is beautifulbeautiful soul, beautiful
clothes, beautiful language, and beautiful looks. Even a person with
extremely ugly look can unfold his most beautiful aspects to other people
so that he can show his respect for them. You cannot become a celestial
being if you dont love beauty, dont know what beauty is, and cannot or
is not willing to exhibit your most beautiful aspect before your spectators.
478. The good operating mechanism of society shall need people with
beautiful souls to engage in its construction. If your soul is not beautiful,
the good operating mechanism of society can never be built. Therefore,
the building of soul is of prime importance. And beautiful souls alone are
not enough, we should build good operating mechanism of society with
beautiful souls. Otherwise it will be difficult for beautiful souls to last for
long. This is comparable to the love between man and woman. Initially
everything is as wonderful as both parties have expected, but if both
parties do not build a mechanism to maintain the continuous operation of
their original goal and intention, very soon contradictions will arise,
which will either cause both parties to fall apart or plunge them in a life
of misery.
479. It is impossible to build the beautiful homestead in the wilderness of
soul and in the desert of culture. Even if it is momentarily established,
such homestead cannot stand the battering of rainstorms. Different
cultures give rise to different human groups, and different human groups
give birth to different social systems.
480. Do you want to have a rough time? Thats easy. You will certainly
have a lot of hardships to endure if you insist on splitting hairs and do not
open your soul, and if you always think that you are correct. Do you want
to be pleased and happy? No problem. You will enjoy boundless pleasure
and happiness if you open your soul and think in unconventional way and
can realize that you are wrong.
481. The pursuit of pleasure and happiness in reality begins with the
restoration of spiritual perception and the cleansing of soul. Only if the
frequency of our souls are the same as that of the Greatest Creator and
resonates with it, can we enjoy infinite pleasure and happiness. Even the
discomfort and diseases in our flesh are caused by the dirt in our souls.
The diseases will disappear when the souls are cleansed.
482. Any disease, be it heart trouble, arthritis, cancer, or AIDS, stems
from the problem in the structure of life form. The root does not lie in the
superficial form but in the essence. The structures of our bodies will
change with the change of our soul. To have a healthy body, we should
first have a healthy and sound soul.
483. The eating of poisonous food will not affect ones soul, instead it
will only harm the physical health of the eater. Therefore, neither
smokers, nor meat eaters, nor wine drinkers will go to hell. Whether one
goes to hell or heaven has nothing with cigarettes, wine and meat but is
directly related to the nonmaterial structure of life.
484. The best recipe for keeping a beautiful soul is following teachings of
J esus Christ and Sakyamuni. The next approach is to conduct
self-improving and self-refining in Lifechanyuan.
485. Perfection is created by perfection, and defects are caused by defects.
A beautiful soul can perceive beauty, and an ugly soul can perceive only
ugliness.
486. There is no jealousy in the paradise. Equally there exists no
complaint in Thousand-year World, Ten-thousand-year World, and
Celestial Islands Continent in the land of heaven. All those who yearn for
the beautiful future and wish to live in heaven should not harbor jealousy
and complaint. If people engaged in self-improving and self-refining do
not get rid of jealousy and complaint, they cannot enter the heaven.
487. J ealousy reflects an ugly soul. J ealousy arises from comparison. The
comparison with others in your category breeds jealousy. J ealousy
indicates the defects of the nonmaterial structure of life. J ealousy is a
disease of soul, which represents the ugliness of human nature. J ealousy
will cause harm not only to oneself, but also to ones kindred, community,
and society. J ealousy stands for narrow-mindedness and lack of
self-confidence. J ealousy marks the degeneration of man into wickedness.
A jealous person can never go to heaven.
488. To eliminate jealousy, one must engage in self-improving and
self-refining. Since jealousy arises from the community life, it is
necessary to carry out self-improving and self-refining in the community
life. One can never dispel jealousy if he conducts self-improving and
self-refining behind the closed door.
489. The most expansive ocean can accommodate the greatest number of
rivers. The most open soul is most likely to give birth to the greatest
thought. People who are not particular about their food are most stout.
People who obtain the most love are those who devote their love
unselfishly to as many people as they can.
490. Conscience is the touchstone to verify whether one has a perfect soul.
It is also a watershed to demonstrate the achievement of ones
self-cultivation and self-refining. More importantly it is the best
credential by which to judge whether a person can enter the land of
heaven. Perfect conscience is the symbol of a persons purity of soul.
Have a good conscience, and you will be rewarded with endless fortune
and good luck. However, a bad conscience can only invites infinite
disasters.
491. Admiration leads to perfection, while fastidiousness brings about
deformity. Only people with a rich soul are capable of praising and
admiring others. People destitute in soul never admire and praises others.
A person with a perfect self often admires and praises others, while a
person with an ugly self often is fault-finding and always debases others.
492. Be fault-finding at others blemishes and the blemish will be
magnified, however if you admire others virtue, the virtue will be
magnified. To ensure the pleasure and happiness of others, Chanyuan
advocates that we turn a blind eye to the blemishes of other people and
eulogize their strong points. In this way, with time people will become
more kind-hearted, will have beautiful soul, will be grateful, reasonable
and understanding.
493. You can shower words of praise. Good weather is favorable for the
growth of crops, and fine words are beneficial to the development of
friendship.
494. Discover and think about more of others advantages and strengths,
pay less attention to their weaknesses and shortcomings. Think more
about your own weaknesses and shortcomings and do not flaunt your own
advantages and strengths.
495. Follow sincerity, kindness, and beauty closely and shun falsity,
wickedness, and ugliness. Have a pious heart in achieving Buddhahood,
and run towards Celestial Islands Continent!
496. We should first conquer and perfect ourselves. On the earth, few are
immaculate. Everyone has his defects. A person with defects is not
entitled to indoctrinate others. Lets first think about ourselves and have
an introspection if we feel angry about other peoples shortcomings and
defects, if we attempt to educate and guide others, if we are not pleased
with everything we have seen, and if we reprehend and complain against
others.
497. A mind bent on comparison is a mind bent on wickedness. Once
ones mind begins comparison, the peace of mind will be disturbed. The
result will be making trouble out of nothing. And trouble may even arise
from within. A mind bent on comparison represents the insufficient
self-confidence and connotations, the lack of understanding of common
sense, the confused thinking, and the lack of understanding of the value
and significance of life.
498. All tragedies are caused by the imperfect self. Whats worse, we are
reluctant to face the reality and recognize our defects. We always focus
our complaint and reprehension on others. A life of this kind is too
hypocritical, too illusive, too vainglorious, and too unfortunate. Your
suffering may never end if you escape from yourself and are afraid of
facing yourself truthfully. One can get away from the abyss of misery and
reach the land of heaven only by facing reality.
499. Wrath represents barbarism, ignorance, and the lack of civilization
and good upbringing.
500. Hatred is the poison to oneself and others.
501. Suspicion is the symbol of intolerance and abnormal mentality.
502. Complaint is a poisonous arrow shot at others. Do not harbor
complaint against others. Everyone follows his own track of life and
LIFE, everyone has his debts to pay, everyone has his personality and
specialty, and everyone has his own mission and responsibility. Do not
complain no matter how well or how badly others have done something,
because complaint is a poisoned arrow.



Deiform Buddha
Chapter 17: Consciousness, Structure and Energy
503. Consciousness, structure, and energy are three elements that make
up the universe.
504. Consciousness decides existence. Different consciousnesses will
lead to different forms of LIFE and existence and living conditions.
505. A person with an imperfect self is absolutely impossible to have a
perfect consciousness. A person with imperfect consciousness is
absolutely impossible to make correct judgment on things. The combined
wisdom of three cobblers can never match that of a master strategist. The
thinking of the multitude can never equal the great vision and insight of a
saint. Democracy has always been the pursuit of people with mediocre
wisdom, the magical weapon they employ to maintain their
conservativeness, and the hidden weapon to strangle saints.
506. Different consciousnesses form different structures, and different
structures make use of different kinds of energy.
507. There is nothing impossible. The only limit is the capability of
consciousness and the transforming power of thinking.
508. Consciousness originates from structure and acts on structure.
Energy is neutral. Energy comes and goes with the changes of structures.
Consciousness comes from nonmaterial structure. Different nonmaterial
structures give birth to different consciousnesses. We can perceive the
differences between trees, flowers and grass, insects, fish, birds and
beasts, mountains, rivers, sun and moon, and man, celestial beings,
Buddha and gods. The differences between them lie in their different
structures, or rather in their different consciousnesses.
509. The greater the energy, the more invisible a thing will be; the
smaller the energy, the more tangible a thing will be.
510. All substances have consciousness.
511. The differences between different life forms lie in the differences of
consciousnesses and structures.
512. The bewilderment of self comes from the bewilderment of ones
consciousness. The bewilderment of life results from the disorder of
ones consciousness. Our sufferings mainly derive from the sufferings of
our consciousnesses. All our uncertainties are rooted in our indefinite
consciousnesses, in our failure to understand ourselves, and in our failure
to understand what we really need.
513. Most of mans sufferings, frustrations, anger, enmity,
disappointment, desperation and other negative and passive feelings
originate from the consciousness of the small selfThis is my family,
This is my whom and whom, This is my what and what Such
consciousnesses are poison of soul, which may have a damaging and
devastating impact on ourselves. If we have to deal with the endless and
fussy troubles month after month and year on year, then we had better
step out of the consciousness of the small self and walk towards heaven.
514. What is most powerful and vigorous is not in the exterior but is
hidden in our consciousness.
515. When the self is perfect, then there will be no Taiji thinking, and
there will be no opposites like truth and falsity, kindness and wickedness,
beauty and ugliness, and good and evil. Then the thinking will be
non-form thinking, the consciousness will be holographic, everything will
blend naturally with everything else and become syncretic with Tao.
516. Lets take a look at water. It will take the form of any container in
which it is held. Whether it is round or square depends on the container.
Man also possesses this property. Different generals will lead to soldiers
of different fighting capacities. Different environments will foster
different kinds of men. When you are close to the mountain, you will be
familiar with the twittering of birds; if you live beside the water, you will
have a good knowledge of fishes; one takes on the color of ones
company. If you associate with saints, you will have agile thinking,
sudden enlightenment, and transcendence over the vulgarity; if you often
mix in with laities, you will have prejudiced thinking, contention, and
vulgar interests.
517. You should first have a thought before you can have a solution. If
your thought has changed, everything will follow the change. When you
are clear about your great wish, your intelligence and capability will be
infinitely promoted.
518. Mans brain is used not only to store knowledge, but also to do
thinking.
519. The highest realm of thinking for man is association, for celestial
being is visualization, for Buddha is non-form, and for god is
holography.
520. The highest realm of thinking is holographic thinking. It is the
thinking of the Greatest Creator, or it can also be called the thinking of
god, which is unimaginable to ordinary people. Buddha Sakyamuni has
attained non-form thinking, Lao Tzu has achieved Taiji thinking,
Mohammed has reached visualized thinking, Zhu Geliang, Einstein and
the like have achieved associative thinking, artists like Beethoven have
reached image thinking, and the common populace is capable of material
thinking. Some prophets, witches, rabbis, astrologists, fortunetellers,
people with extrasensory perception, and religious believers possess
illusive thinking.
521. The greatest feature of illusive thinking is that every small step is a
step forward but will finally retrace to the base point and that every idea
is thought to be correct but will return to the starting point after a big
circle.
522. There is a secret of life in visualized thinking. With visualized
thinking, one can understand the Great Way of LIFE and will find the
path to higher order of life space, and escape the bondage of time and
space. Once we have understood the profundity of visualized thinking, we
may be moved to tears and tremble with excitement.
523. A long-standing habit may induce stereotyped thinking, which is
very difficult to break through once it is formed. The intellect of everyone
is covered by an intangible web of thinking, everyone is weighed down
by a heavy cross. They only cannot feel it or they can feel it but do not
have the courage and power to break through its bondage. When they see
people around live in this manner, they feel at ease and justified, they are
accustomed to the situation and become numb and put up with it. They
never think over questions like Why should it be like this? and Is it
possible if I am not like this?.
524. We must be capable of unconventional thinking, otherwise it will be
difficult to escape from foreordination. We should keep ourselves busy
where earthlings are idling with hands crossed behind their backs and we
should take it easy where earthlings are hustling and bustling, because
98% of the multitude are living their life according to the fore-ordinated
programme. The tracks of their life and being have been programmed
according to the screenplays. If we want to get away from the confines of
heaven and earth, escape from the bondages of the Three Realms and
Five Elements, and leave the realm of necessity for the realm of freedom,
we must not share the frequency of or resonate with the thinking and
consciousness of the multitude, instead we should act in an opposite way.
525. What is thought of as impossible in conventional thinking can be
easily solved with unconventional thinking. Topography is an
unconventional thinking. It can shift the position of space and make a
closed space interconnected externally and internally. It is impossible to
distinguish the exterior from the interior, just like the case of mobius strip,
where it is difficult to tell the obverse from the inverse. Therefore, when
we are faced with psychological obstacles, spiritual depression, and a
difficult situation in life, we should say that we are in a hopeless situation.
As long as we employ unconventional thinking, we may find hope right
in front of us.
526. Unconventional thinking is the magical weapon for us to explore the
profound mystery of the universe and find out the truth. It is the best way
for us to find the true meaning of life. As long as we proceed steadily
forward, we will finally enter a vast world, by which time we will be
amazed to find the nature of the universe and profound mystery of life.
We will be thrilled to find out that we have a beautiful future life of
immortals, we will love life and mankind more deeply, and we will
cherish this life even more.
527. That existence decides consciousness is conventional thinking, while
the thinking that consciousness decides existence is unconventional
thinking. The beautiful future belongs to those capable of unconventional
thinking. As is known from the mystery of the three elements of the
universe (consciousness, structure, and energy), the beautiful future is not
created by hand but by the brain, namely by consciousness.
528. 1+1=2 is normal thinking, and is the conventional thinking that
conforms with logic. It is the basis of human thinking. Such thinking has
nothing wrong in itself. The problem is: once such thinking becomes
stereotyped, it will unconsciously strangle our new thought. We will be
confined within conventional thinking and cannot make any discovery,
invention, creation and progress. Whats worse, we may become
inflexible, stiff, bigoted, stagnant, aloof and proud, cruel, and
unreasonable. 1+1=01+1=11+1=31+1=4 are unconventional
thinking. Such thinking surpasses the conventional thinking. It starts from
one phenomenon and extends the thinking to the vast universe and to the
infinite time and space. It views the world as a whole instead of isolated
individuals separated from each other. Such thinking can make people
intelligent, wise, modest, open, accommodating, gentle, merciful, and
reasonable.
529. Buddha has given us a magical boatstructureto reach the other
shore of life directly. J esus has blessed us with the endless source of
running water of lifeenergy. Lifechanyuan has offered us the roadmap
of heaventhe Way of LIFE (the way of the Greatest
Creator)consciousness. The three fulcrumsstructure, energy, and
consciousness have formed the trinity principle of self-improving and
self-refining.
530. What the eyes see in front of us is the place we will go to. The space
that our consciousness (spiritual perception) can perceive and concentrate
on for a very long time is the space that our spiritual being will arrive at
after the death of our flesh.
531. The consciousness of Buddha brings about the attainment of
Buddhahood, the consciousness of a saint creates a saint, while the
consciousness of a dog creates a dog. In the same way, whether one can
become a celestial being, a sage, a mortal or a laity depends completely
on ones consciousness.
532. The consciousness of injustice is brought about by the defects in self,
namely by the asymmetry and imperfection of the nonmaterial structure
of our life. Viewing the Greatest Creator as being unfair does not mean
that the Greatest Creator is unfair, but rather it means you yourself are
unfair. If there exists unfairness, there would be no universe.
533. The order of consciousness requires the establishment of correct
views on the world, life, LIFE, and value, and the right positioning of
ones place in the universe. According to the values of Chanyuan, we
should know the coordinate system we are in and our position in the
system, and understand the development direction of our life and being.
Otherwise, our consciousness will be disordered, our mind will be a mess
and cannot be put in order.
534. As far as the individual being is concerned, what is not in the
consciousness does not exist. For something to exist, it must first exist in
the consciousness.
535. If the consciousness does not change, the path of life will not change
and the foreordination will not change. A certain cause necessitates a
certain result. Happiness and anguish will be the inevitable result.
However, if the consciousness has changed, the path of life will also
change, and the foreordination will also change. The thing supposed to
happen (result) will be transformed. Whether one goes to hell or heaven
depends completely on his consciousness.
536. What is displayed externally is the intrinsic nature. If one wants to
have a beautiful appearance, he must work hard on his intrinsic nature.
And this intrinsic nature is the structure of life, which is referred to as
gene by geneticists, as nature by Buddhism, and as nonmaterial structure
of life by Lifechanyuan.
537. The life structure will determine the kind of LIFE space one will go
to. The core of the determinant is our consciousness. To form good
consciousness, we must concentrate our effort on thinking. The effort on
thinking begins with cognition. If we cannot improve our cognition, we
cannot promote our power of thinking. If we have not boosted our
thinking, our consciousness cannot be transformed. If the consciousness
does not change, the nonmaterial structure of LIFE will not be easy to
change. If the nonmaterial structure of life does not change, we can only
have characteristics of man. Man cannot go to the paradise, unless you
have achieved the consciousness of angels, celestial beings, and Buddha.
The nonmaterial structure of LIFE relies mainly on thinking. If thinking
has not reached a certain depth, the corresponding consciousness
structure cannot be formed. If consciousness does not change, the
nonmaterial structure of LIFE will not undergo any changes.
538. A good structure (family) does not consume energy internally. As
long as energy is consumed internally, the structure (family) will not be a
perfect structure. A perfect structure can last forever, while a structure
with a lot of defects cannot endure for very long.
539. The more symmetrical the structure of LIFE is, the more perfect it
will be, and the more stable and firm it will be and the stronger vitality it
will have. The more asymmetrical the structure of LIFE is, the uglier it
will be, and the looser it will be, and the weaker vitality it will have, and
the more likely it will perish.
540. Whether you are healthy and vigorous depends on whether the
nonmaterial structure of LIFE is perfect. The better the structure, the
more energy will be absorbed and the more healthy and vigorous you will
be. The more defects a structure has, the more energy will be lost, and the
more unhealthy and weaker you will become.
541. The differences of all things lie in the differences of their structures.
Different structures absorb different energies. Replace the traditional
structure with dissipative structure. Do not set up rules and regulations
for yourself to restrict the free soaring of consciousness. This will not
result in the isolation and occlusion of ones own thinking and
consciousness, and the entropy value of ones own structure will not
increase, and you will not go to the state of death. Then you can
imagine yourself as celestial being and thus absorb the special energy
needed by the LIFE structure of celestial beings.
542. Energy is attached to the structure. Without structure, energy will be
in a mess. Only when energy is attached to the structure, will energy
become holographic. Mess is disorder, while being holographic is being
ordered. The energy in disordered mess has not any power. The energy in
ordered holographic state can display mighty power. Structure will
naturally absorb energy, and different structures absorb different energies.
Energy is prevalent in the universe, and the channel for obtaining energy
is boundless.
543. Life can be infinite, as long as you can uplift the frequency of
thinking and obtain endless energy directly from the universe. Do not
attempt to utilize others for your own benefit. As long as you can
discover beauty and possess unselfish love, you can obtain endless source
of energy.
544. The secret for the acquisition of inexhaustible energy lies in the full
release of energy. J esus has told us this secret: Give him more if he
already has a lot, and snatches from him whatever he may have if he has
very little. The more you contribute, the more greatly you will be
remunerated. If you are stingy in contribution, you may lose what meagre
possession you may have. You must absorb and accumulate energy, and
at the same time you must also know how to release energy. It is selfish
to only absorb and accumulate energy. If you have absorbed and
accumulated too much energy, it will harm your body and being.
545. The powerful the energy, the greater the vitality of LIFE will be and
the greater capability you will have in resisting disaster and hardships.
Without energy, LIFE would wither and perish. If one wants to be
vigorous and energetic, he must continuously absorb energy and at the
same time prevent the loss of energy. The major energy needed by LIFE
is the energy of soul.
546. As long as we can break through the consciousness fence, we will
enjoy a new vision.
547. Energy maintains the state of LIFE, gives vitality to LIFE, and
makes LIFE take on the most vigorous state. Energy can prompt the
multiplication of LIFE, but it can not cause the qualitative change in
LIFE. Therefore, it is impossible to change the quality of LIFE and
become celestial being and attain Buddhahood by absorbing and
accumulating energy.
548. Structure absorbs energy and gives rise to consciousness, while
consciousness perfects structure. Therefore the core and starting point of
self-refining is to change consciousness.
549. How do we open dharma-caksus? We should closely adhere to the
three elements of the universeconsciousness, structure, and energy. If
we have understood the relations between them, dharma-caksus will open
naturally, and we will no longer be perplexed by any profound doctrines
or theories. We will be close to god if we have opened the dharma-caksus,
revere the Greatest Creator, have the interest of the world in our mind,
and seek happiness for those in tribulation.
550. The errors in understanding lead to chaos in thinking, the chaos in
thinking causes the disorder of consciousness, and the disorder of
consciousness cause the bewilderment and misfortune of life.
551. LIFE lies in movement, health relies on mentality, happiness rests
with soul, affluence depends on techniques, freedom lies in pursuit,
perfection comes from thinking, and the attainment of immorality depend
on consciousness.
552. The objective reality is the projection of consciousness, but it is not
the projection of any individuals consciousness but the projection of
group consciousness. Consciousness creates reality, while reality acts on
consciousness. There exists a two-way not one-way correlation between
consciousness and reality. Sheer idealism and materialism have both
distorted truth and are thus both wrong.
553. The expansion the space for survival relies on human relations.
However, if you want to ascend to the higher space of life, you must
finish the worldly relations and foster relations with celestial beings and
associate with celestial beings. The best way to expand the space is to
begin from thinking. The place that our thinking can reach is the place
that our consciousness can reach, and the place that our consciousness
can reach is the place where our future life will be.
554. We may judge where a person comes from and goes to by his state
of consciousness. If during his life he has a consciousness similar to that
of an animal, then we can say for sure that he has come from the animal
world and will be reincarnated as animal after death. If he has a
consciousness of a saint at the time of death, then he will certainly go to
the higher space of LIFE.
555. Do you want to get rid of your current plight? You must first realize
your mistakes. All the current plights are the objective reflection of your
wrong consciousness. As long as you retain your incorrect consciousness,
you will never get rid of your current plights, and even if you have got rid
of one plight, next plight will follow. And there would be no sign of an
end. Only if you have realized your mistakes, can you find the direction
for progress. As long as you have understood that there is nothing wrong
with the world but something has gone wrong with you, you will be able
to perceive the ultimate goal of life. Only if we have known the ultimate
goal of life, can we proceed to a higher order of life. There are magical
methods to get rid of your plights. First you must engage in penitence,
because although ones own plights are seemingly caused by other factors,
the root cause of the plights is yourself.
556. Soul is a spirited nonmaterial consciousness. Soul has eight major
characteristics:
(1). Soul is alive and has spiritualism;
(2). Soul is nonmaterial and cannot be seen, heard, touched and measured
in the material world;
(3). Soul has not the slightest weight;
(4). Soul is a consciousness;
(5). Soul must be attached to a certain carrier so that it can have any
function in the material world;
(6). Soul has memory;
(7). Soul has the attribute of terrain;
(8). Soul can pierce or go through any objects like a beam of waves.
557. The difference between soul and psychic energy is that soul is a
spirited consciousness, soul is not psychic energy, psychic energy is the
source of LIFE and spreads all over the universe, while soul is only an
entity of consciousness.
558. Because soul has a terrain attribute, you must familiarize yourself as
soon as possible with the place you are going to. You are not able to go to
the place you are not familiar with.
559. Independent consciousness means that we have a clear standard in
our consciousness, by which we will independently make correct
judgment of the numerous and complicated phenomena without being
affected by what others say, by the immediate interests before our eyes,
by emotion, and by authority. If we do not cultivate our independent
consciousness, we will be plunged in a situation, following the wind
whichever direction it blows. We will be led by the nose and there will
never be a way out.
560. The best future is mainly achieved through visualized thinking, and
wisdom and diligence only play a secondary role.
Website of LifechanyuanNew Oasis for LIFE


Deiform Buddha
Chapter 18Other Ideas
561. Mankind has three origins: the origin from the pyramid, the origin
from the Garden of Eden, and the reincarnation of the dragon.
562. The core of culture is soul, the nucleus of soul is belief, and core of
belief is the Greatest Creator. Different beliefs will mold different souls,
different souls will give birth to different cultures, and different cultures
will bring about different means of production and living and different
social operation mechanisms.
563. Everything is born out of nothing, and everything may return to
nothing. The more one has, the less one will have. You can have
everything when you own nothing. You have nothing when you own
everything. The more you own, the greater the emptiness you will feel.
The greater the nonentity, the more real the existence will be. To ascend
to the status of a celestial being, you must be in the state that you own
nothing and yet have everything. That you own nothing and yet have
everything is no paradox, instead it is a secret for you to move toward the
beautiful space of life.
564. When you have no place to abide in, you actually have every place
to abide in; when you have places to abide in, you actually have no place
to abide in. Only if your soul can transcend over all phenomena and your

nature can burst in full bloom, will you arrive at the wonderland of
Elysium World.
565. Different forms give birth to soul, and soul can transcend over
different forms.
566. The Greatest Creator has endowed us certain amount of free
consciousness. We shall choose ourselves where we shall go. Everyone
shall be responsible for his own choice. Reality is the portraiture of the
free consciousness of LIFE. We have no one to blame, we cannot blame
the heaven, the earth, the society, and other people. If we should decide
what is wrong, we can say that there is nothing wrong with the universe
and the world, there must be something wrong with ourselves. If we
cannot understand this, we will lead a muddleheaded life; if we have
understood this, we will have a clear and definite life.
567. Do not think that there is no one in charge of the earth. Ever since
genesis, this earth has had its master. He has never left the earth. He loves
mankind and has endowed us free will. He allows us to fully enjoy the
wonder of the great garden of earth. Man cannot control the earth, and
man cannot conquer heaven. Man can only survive and live on the earth
according to the will of his creator. Man must think how he should exist
and live so that he can conform to the will of the master of the earth. As
long as mans wish and actions conform to the will of the master of the
earth, man will have a better future. If man deviates from the will of the
master of the earth, his future will become more and more gloomy.
568. Religion and political party are one of the sources of social
disturbances and unrests. Conversion to a religion amounts to the
abnegation of freedom of soul. Becoming a member of a political party
means the abnegation of freedom of life. The abnegation of freedom

means that you are willing to be a slave. A slave with no freedom in spirit,
thinking, soul, and flesh will be the accomplice of evils and will be ready
to launch bloody attack against his compatriots at any time under the
altisonant excuse and under the guise of ornate dictions.
569. Everything within the range of rational numbers is a destiny.
570. Coincidence is the superficial phenomena of the development of
things. It is tangible and can be perceived. Coincidences are isolated from
each other. Inevitability is the main body of the development of things. It
is intangible and cannot be perceived through vision, hearing, olfaction,
taste, and touch. Inevitability can be perceived only through spiritual
percption. The superficial phenomena of a thing are decided by its
essence. The coincidences of superficial phenomena are guided and
restricted by the inevitable law of the main body. Therefore, what seems
to be contingencies are actually an inevitable result.
571. The tiny difference in the microcosmic nucleus is the huge
difference in the macrocosmic phenomena.
572. Everything exists for its own purpose and function. There is nothing
that does not have a purpose and function.
573. Everything follows its kind, every person follows his mind, every
mind follows its soul, and every soul follows its master. There is no
exception. God belongs to the category of god, goblin belongs to goblin,
Buddha belongs to Buddha, monster belongs to monster, man belongs to
man, ghost belongs to ghost. This is how things are. Those belonging to
heaven will enter the land of heaven; those belonging to hell will go to
hell; those belonging to the human world will stay in the human world.
The net of heaven has large meshes, but it lets nothing through.

574. Poverty may lead to its opposite, the ending may start a new
beginning.
575. As observable from the holographic state of the universe, there are
no parallels that do not intersect each other or divert from each other.
Parallels will also intersect each other or divert from each other.
576. All profound mystery lies in the holographic order.
577. Everything is an interaction between yin and yang. Man, being one
of everything, is also very naturally an interaction between yin and yang.
Put in simpler terms, mans flesh is yang while mans soul (spiritual
entity) is yin. Put in more complicate terms, the whole material world is
the yang that man relies on for living, and the whole nonmaterial world is
the yin that man relies on for living. All belong to the material world if
they can be seen by eyes, heard by ears, smelled by noses, tasted by
tongues, felt by the body, and measured by scientific instruments. All else
belong to nonmaterial world.
578. Man can soar freely in the nonmaterial world.
579. Morality is the collective term for Tao and virtue. Tao is the
consciousness and psychic energy of the Greatest Creator, the blood of
the universe, the headspring of life, the magical force that maintain the
orderly operation of the universe, and truth. Virtue is the intrinsic quality
of saints and sages of human society, which is based on the understanding
of Tao. Virtue is the protecting railings that guide the human society
along the sensible, auspicious, healthy, and happy road. Morality is the
principle and magical force that maintain the ordered and healthy
development of the universe, nature and human society.
580. The real masters exist not to impose shackles on people but to
emancipate peoples soul. All lectures and sermons are to initiate the

convenient way of spiritual perception. Compared with the explanations
to the blind people about the wonder and magnificence of the boundless
universe, it would be better to cure him of his blindness so that he can see
for himself.
581. Everything in nature has a period of validity. Flowers will bloom in
time, otherwise they will lose their opportunities. Talents should be
exerted in time, otherwise they will become outdated. The beauty of body
and mind should be displayed in time, otherwise they may disappear after
a period of time. J ewels and gems should be beset at the bright places so
that their values for existence can be displayed, otherwise they will be no
different from ordinary rocks.
582. We should learn from peaches, which display their best qualities
outside for people to enjoy and thus protect and continue their life; do not
learn from walnuts, which encase themselves in the hard nuts and finally
lose the opportunity to continue their life.
583. Those grow the fastest have the shortest life span. Therefore, do not
pursue speed in anything and do not take the shortcut. It is necessary to
build up with each small step.
584. Rotten apples should be cleaned out of the apple baskets in time,
otherwise they will infect other apples very quickly and render the whole
basket rotten. A collective should eliminate in time those disgusting
individuals who sow discords, retail gossips, and destroy harmony.
Otherwise they will destroy the peace and harmony of the whole
collective.
585. Man can add vitamins, headache oil, and egg into the feed for dog
and use it as bait for fish. The fish will swallow the bait. Monsters have

cast money, power, and beauties in the human world as baits. Man is easy
to rise to these baits.
586. As we can know from the earthshaking experiment of the
crystallization of water, when people are rejoiced and have love water
will take on a very beautiful crystal structure. In the same way, if we
revere the Greatest Creator, LIFE and nature from the bottom of our heart,
our physiological, mental and thinking structures will take on a greatly
ordered, harmonious and beautiful structure. This structure is the
beautiful structure which can help us to escape from disaster and progress
toward the higher LIFE space and achieve the qualities of celestial
beings.
587. The revelation of the strangler ficus: if we feel the suffocating
atmosphere, it shows that there may be strangler ficus in our
environment.
588. The place of necrosis can not feel anything.
589. The wicked kindness is always under the disguise of sincerity,
considerateness, and care. I do all this only for your good. The wicked
kindness can always make us uncomfortable, restrained, unpleasant, and
unhappy. Wicked kindness can not only destroy ones splendid future but
also can break ones belief. Wicked kindness is omnipresent. It is often
clothed in kindness. So you can never have an effective defense against it.
590. When the cup is empty, it will have vast uses. When man is empty,
he becomes a celestial being, and a Buddha.
591. The first feeling is real, and the first impression is the hint from the
Greatest Creator whether our life will be smooth and as good as we have
expected. The first signal sent to us by the Greatest Creator is most
favorable to us, most accurate, and most considerate to us.

592. Chanyuan does not advocate the abnegation of everything and the
abandonment of everything. We should undertake our responsibility. We
should not willfully and hastily decide to give up things at random. What
should be given up should be given up for sure. What should not be given
up should not be given up randomly. Constant sawing can break wood in
halves, constant water drops can wear away the stone. As long as we stick
to the road of the Greatest Creator, everything will be just fine when the
right time comes for it. When conditions are ripe, everything will be in its
appropriate course. If we throw away and give up certain things
arbitrarily, the result will be more haste and less speed. Then there will be
no room for regret.
593. Every life being does not know about misery at the very beginning.
At the time when things were designed, the Greatest Creator has
considered all this. He has endowed them only the original instincts, and
has not endowed them the thinking of contention. Everything has been
designed such as that they will each take their own responsibility, take on
their own elegant demeanor, and each will find their own pleasure. There
does not exist unfairness at the beginning. Neither is there the issue that
the nonmaterial structure of some life is perfect while the nonmaterial
structure of other life is imperfect. As long as we have understood that
every life being knows nothing about misery at its beginning, and return
to our self, we will understand the origin of contradictions and our
direction of endeavor.
594. The commonness of Lifechanyuan is the pursuit of celestial being.
Anyone pursues happiness, joyfulness, freedom and blessing, yearns for
Thousand-year World, Ten-thousand-year World, Celestial Islands
Continents of Elysium World, and enthusiastically participates in the

creation of the era of Lifechanyuan is who can combine perfectly and
harmoniously his personality with the commonness of Lifechanyuan
595. General theory of relativity may lead to the following views on life
and the world:
(1). What we have known is not truth but a distortion of reality;
(2). The teachings, theories, and conceptions that people in a certain
religion, political party, and state system regard as absolutely correct may
actually be wrong;
(3). Any theory is not absolute truth, we should not blindly believe in the
so-called classics and theories, instead we should think from a
holographic perspective;
(4). It is possible to gain rejuvenescence, or become senile before ones
time or live in different spaces;
(5). Any conclusion in the microscopic time and space can be wrong
when viewed against the macroscopic time and space;
(6). The conclusion drawn from within a certain system will not be
consistent with the conclusion drawn from without the system;
(7). There is a natural law in the universe, which applies to all times
and spaces;
(8). There are differences between the abstract theories and the reality;
(9). There is no absolute time and space.
596. In the presence of Tao, virtue shall not be discussed; in the presence
of virtue, benevolence shall not be discussed; in the presence of
benevolence, righteousness shall not be discussed; and in the presence of
righteousness, courtesy shall not be discussed. In the absence of Tao

virtue shall be emphasized; in the absence of virtue, benevolence shall be
stressed; in the absence of benevolence, righteousness shall be stressed;
in the absence of righteousness, courtesy shall be stressed.
597. What is real is unreal; what is unreal is actually real.
598. Although the mystery of nature cannot be revealed, we can still
derive some information from the irrational number Pi
(circumference-diameter ratio) and Phi (golden mean)one is the
infiniteness of the universe and LIFE, the other is that the LIFE of man is
of finite cycle but once LIFE has gone beyond the category of rational
number, it will enter the scope of irrational number, where LIFE is
infinite non-recurring. This is comparable to the teaching of Buddhism,
Transcend over the confines of the Three Realms and unrestrained by
Five Elements.
599. Whatever can be imagined in ones brain has its existence.
600. To achieve our purpose and realize our wishes, we should first
express ourselves clearly. Only if we express ourselves clearly, will the
negative universe and everything and the surrounding world better
cooperate with us. If we cannot express ourselves clearly, even the
Greatest Creator, god, Buddha and bodhisattva can not help us. If we are
muddleheaded, the surrounding world will also be perplexing; if we are at
a loss, the surrounding world will also be in a mess.
601. Fate is predestined, luck can be controlled in the present life. As for
fate, we had better take things as they are. There are 18 factors that are
uncontrollable in life, so we should submit to the will of God Crying will
be useless. There are many factors in life, which are controllable via free
will, so we must be positive and exert ourselves and scale the high peaks.

602. We must be observant and alert. We should climbed up from the
bottom of the well and actively accept the positive energy, associating
with people who have higher wisdom and have opened their spiritual
perception. In this way even the rotten wood can be carved into
unparalleled masterpiece of art.
603. Some books, some people, and some environments can transform
the corruptible into mysterious life; some thinking, some consciousness,
and some remarks can make sages quickly acquire the quality of celestial
beings; a chance, an opportunity, and a get-together can change the track
of life and fate completely.
604. Knowledge is peoples understanding and summarized experience of
the material world. Wisdom is the sublimed knowledge; it is mans
capability to discern, analyze and judge the connotation and denotation of
things and capability to invent and create. Spiritualism is the sublimation
of wisdom. It is mans capability to communicate with nonmaterial
world.
605. All cognition and experience acquired without personal thinking and
comprehending is knowledge.
606. All capability acquired through the thinking (analysis and judgment)
of the head or the perception of soul is called wisdom. Wisdom cannot be
acquired via vision, hearing, olfaction, taste, and touch. Wisdom is the
crystallization of thinking, the child of thinking, and the result of ones
thinking.
607. Wisdom is divided into five levels: human eyes wisdom, deva eyes
wisdom, wisdom eyes wisdom, dharma eyes wisdom and Buddha eyes
wisdom. Human eyes wisdom is the lowest wisdom based on the material

world, Buddha eyes wisdom is the highest wisdom acquired after one has
acquired enlightenment and can perceive nature.
608. A person without wisdom does not know where he should apply his
power, on what he should concentrate his mind, and how he can use time
efficiently. Wisdom can make an abundant life, but it cannot solve the
ultimate anxiety of man. Only when wisdom is promoted to the level of
spiritualism, will man possess the capability to distinguish between
sincerity, kindness, beautylove and falsity, wickedness ugliness and
hate, will man possess morality, and understand the direction and purpose
of life, and communicate with the nonmaterial world, and understand the
connotations of heaven and hell, and lay the foundation for achieving the
qualities of celestial beings and Buddha.
609. Meditation is the advanced communication of the subconscious level
with the celestial beings. Many extrasensory perception and
psychokinetic power has been obtained in this state. This is a supreme
state of tranquility, and a feeling of melting in the universe when you are
in the state of selfless.
610. Spirit mainly embodies an energy state of the LIFE structure, while
consciousness mainly embodies the connotation of LIFE structure. When
the consciousness is perfect, spirit will be in a good state. However, a
good spirit does not necessarily show that consciousness is perfect.
611. All information of the past and the future is not in the brain but in
the universe. The nerve network of the brain serves only as the bridges
and channels that connect consciousness with the universe. Therefore our
memory is not in the brain but in the universe. Only when man and nature
is blended as one will he retrieve all his past and future information.

612. Dreamland reflects the state of our consciousness and LIFE
structure.
613. There is only one you, be it the incarnation, the ultimate body or
body of communal bliss. The moon reflected in a thousand rivers, but
there is only one real moon. There does not exist a real counterpart man.
This is all a matter of perspective and thinking not a matter of essence.
614. There is a limit to everything. When the limit is exceeded, one thing
will be transformed into another modality. Releasing and enlightening a
person means the transformation of man into another LIFE form and the
transformation of the LIFE structure of man into other LIFE structures.
615. When one is too refined, he will not enjoy popularity. The man with
more perfect structure of LIFE will be more solitary and have fewer
bosom friends in the human world, because people cannot understand the
profound music you play. You have too fine a sentimentality for people
to perceive.
616. The correct belief is accommodating, and holographic. There can be
not set rules, non-dharma is dharma. If in our inner mind there is great
conflict, it proves that we are too radical. As is indicated in the Chinese
word Ling Huo (flexibility) , you should be full of LIFE (huo) before you
can have soul (Ling). If we inflexibly stick to a certain thing, including
belief, then we are not being flexible. If you are too rigid and stiff, you
cannot expect to have soul or spirit.
617. The place vulnerable to injury is the weak spot with defects.
Self-improving and self-refining is to find out ones weak spot and
reinforce the spot, and find out the spot with defects and perfect it. The
more perfect a place is, the less likely it is to be exposed to harm. The
more imperfect a place is, the more vulnerable it is to harm and attack.

618. Before his spiritual perception is initiated, man follows a fixed track
of his destiny. In the same way that an astronomer predicts accurately the
orbits of planets, the wise fortuneteller can completely foretell the future
of a man. After a mans spiritual perception is initiated, his destiny will
be completely in his own hands. Then a fortuneteller, however great he
might be, will not be able to forecast the direction of his life, because a
person with spiritual perception can change at any moment and can
change in a wide variety of forms in a second. We engage in
self-improving and self-refining so that we can initiate our spiritual
perception. What is meant by enlightenment is the opening of ones
spiritual perception.
619. The reason for the failure to get ones spiritual perception is too
much reliance on vision, hearing, taste, olfaction and touch. If the
functions of these sense organs are lost, one can rely totally on spiritual
perception.
620. With psychic energy, the mountain will flourish in luxuriance; with
psychic energy, waters will brim with fish and turtles; with psychic
energy, the heaven will have good weather; with psychic energy, the
earth will overflow with a wide variety of LIFE forms; with psychic
energy, man will have endless charm.
621. The material world has its own programmes, while the nonmaterial
world has its own principles. If we employ the programmes of the
material world to scale and verify the principles of the nonmaterial world,
we will draw preposterous conclusions.
622. Mechanisms and programmes are prevalent. Once you lose yourself
in the mechanisms or programmes, you will be caught up in them and feel
the unbearable afflictions. Therefore we should make correct choices.

623. The more advance the LIFE is, the more perfect its programmes for
survival will be; the lower the LIFE is, the more crude its programmes for
survival will be. Compared with swine, man has broader and freer space
of life. Compared with man, celestial beings has a broader and more
elegant space of existence.
624. All those descending from the heave world to the human world are
kind-hearted and honest and tolerant. All those who have a pure soul and
are unwilling to bring sufferings to others are having a difficult and
miserable life in the human world, because currently the programmes of
Satan are running in the human world. By these programmes, the law of
jungles reigns supreme. The immoral you are and the less conscience you
have, the better chances you have for survival.
625.Without a good and ordered programme (system), the beautiful
wishes and effort will vaporizes like bubbles, because individuals have
difficulty in sticking to beautiful mentality and effort for a very long time.
626. Escape from the bad programmes. Once you are caught up in some
programmes, you have no choice but to follow the programmes and drift
with the tide. State, political party, religion, and family are all
programmes, which have formed the main links in the programmes of the
realm of necessity. If you want to escape from the shackles of the
programmes of the realm of necessity and enter the realm of freedom,
you must escape from all bad programmes. How can you escape from
those programmes? One is to accumulate your merits and virtues, another
is to pay back your debt, and the third is to rely on the Greatest Creator.
627. What programmes are bad programmes? All those programmes will
be bad programmes if they prevent people from obtaining happiness,

joyfulness, freedom and blessing in life and always cause people to be
anxious, miserable, worried, dreaded, and troubled.
628. Every day might be the last day, during which one should
accomplish things most satisfactorily and do not leave behind any regrets.
629. You supervise yourself, and make your conscience dictate your
words and deeds. Set up a court of judgment in your own mind. You are
the judge. When you cannot manage, penalty will come any time.
630. The nature of the world is illusion. Life is originally an illusion. The
problem is how long the illusion may last. If we can survive for a
thousand years, ten thousand years, or a hundred million years in the
illusion, then the illusion will be meaningful. The past is illusive, the
future is illusive, and all the scenes that come to mind when one closes
ones eyes are illusive. However, the effect and influence of all illusions
on man are real.
631. Void refers to the nonmaterial which is illusory, transient, invisible,
inaudible, intangible and traceless. Substantiality refers to material, which
has a form and shape, and is substantial and useful, visible, audible,
tangible, and traceable. Pursuit of void means the pursuit of ideals and
beliefs, the adherence to faith and morality, and attention to
consciousness and spirit, the sublimation of personality, and the
perfection of quality. The pursuit of void is to satisfy the spiritual life.
The pursuit of substantiality means the pursuit of value for use, mainly
the material conditions necessary for the satisfaction of the basic needs of
food, clothing, shelter, transport, sex, and safety. The pursuit of
substantiality is for the purpose of survival. The pursuit of void and the
pursuit of substantiality are a unity of opposites, neither of which should
be neglected. Survival is the foundation, and the purpose is for a better

life; life is the sublimation, and the purpose is for a better survival.
Celestials have fully experience life, have solved the problem of survival,
and can then spend a lot of time on the pursuit of void. Without the
pursuit of substantiality, it would be impossible to lead a comfortable life
and poverty is a tough situation; without the pursuit of void, you will stay
in the original position, swine will always be swine and man will always
be man.
632. Do not distinguish between reality and illusion. Reality is illusion
and illusion is reality. Form is no different from emptiness. Material
world and nonmaterial world are both worlds in which man can exist.
633. Close one door and many other doors will automatically open for
you; open one door and many other doors will automatically close. When
death is chosen, the door of life will automatically close; when the door
of life is opened, the door of death will automatically close. There are
only 12 doors of life (as far as man is concerned). There are thousands of
ways of life. No matter which way you take, it will lead you to one of the
12 doors of life.
634. Do not take sincerity for dung and dirt. On the journey across the
36-dimension space and 20 parallel worlds, one can find one truththe
more sincerity a place has, the closer it is to the paradise; the more devoid
of sincerity a place is, the closer it is to hell. A place overflowing with
sincerity is harmonious and auspicious; a place devoid of sincerity is
overloaded with sufferings and tribulations.
635. People accustomed to living on earth assume that the earth is
gigantic and that people can only live on earth. It never occurs to them
that there exists a more colossal world and that we can very easily
emigrate to those places.

636. Happiness always belongs to those who follow the trends of times
and play to the score; affliction always descends on those who obdurately
keep to tradition, can not adapt to circumstances, and are afraid of
changes.
637. Times are changing, ideas are changing, lifestyle is changing, and
the relations between husband and wife should adapt to these changes.
Only change is the way to steadiness.
638. Any theory and viewpoint is suitable to only a particular time and
space and is applicable only to certain conditions. When the environment
has changed, time and space has changed, and conditions have changed,
such theory or viewpoint shall not be applied blindly and mechanically.
639. When you have taken the wrong direction, the faster you walk the
greater loss you will have to endure; if you have chosen the right
direction, you have taken the best shortcut even if you have encountered
temporary setbacks and frost and severe cold.
640. Christianity has the headstream of LIFE but cannot see the ocean of
LIFE. Buddhism has the ocean of LIFE but cannot see the headstream of
LIFE. Taoism can find neither the headstream of LIFE nor the ocean of
LIFE. Other religions have many more defects.
641. It is ignorance to negate the wonder of the boundless universe and
the infinite layers of LIFE with your own limited thinking and vision; it is
fatuity to impose criteria for the infinite time and space and wisdom with
your own ignorance. J esus says that the number of people capable finding
the gate of LIFE is very small, and the number of people capable of
finding and entering the gate of LIFE is even smaller. The square and
spacious road is the road for the secular world. The road taken by the
multitude leads to death. Only those who edge their way into the narrow

gate and trek along the rugged trails have the hope to see the dawn of
LIFE, finally climb up the perilous peak of LIFE, and enter a vaster field
of LIFE.
642. How can we enter the holographic thinking? Lao Tzu teaches us to
return to infancy, J esus instructs us to become childlike, and the pure
man Zhang Sanfeng says, To follow is to be a mortal, but to go against
is to be an immortal, all lies in the reversal of the conventional. Buddha
teaches us to stay away from all forms, and have nothing resides in
mind, which is the most masterly way of dharma.
643. In the history of this human world, only J esus, Sakyamuni, and
Deiform Buddha know where they come from, why they come here, and
where they are going in the future. Only after we have understood their
wisdom, can we be sure about our past, present and future, and have a
good life every year.
644. If you abstain from one source of profit, you may marshal an army
ten times stronger; if you abstain from ten sources of profit, you may
marshal an army ten thousand times more powerful. J esus requires us to
give up kin, property, and everything else if we want to become his
disciples. This is not severing relationship, but to put it to better use. Lao
Tzu teaches us, Therefore the Sage puts himself last, and finds himself
in the foremost place; Regards his body as accidental, and his body is
thereby preserved. Buddha requires us to be devoid of form of ego, other
people, age and dharma. They are all teaching us the Supreme Authentic
Wisdom. If we gradually abstain from the sources of several short-term
profits, we may quickly obtain long-term profits.
645. From the perspective of dreamland, our reality does not exist; in
terms of the long course of time, the reality we are in is changing every

moment, is transient, and thus does not exist, either. Therefore, reality is
actually not reality, however, we must express this reality in language.
So we can only make do with the word reality to explain the reality at
this time and moment, when actually what we call reality is not reality.
We have no way but to arbitrarily employ reality to express our
meaning. If we mistake reality for the real situation, we have
misunderstood the meaning of reality. Hence, reality is not real reality
but the nominal reality.
646. We are a fortunate generation to have caught up with the era of the
major adjustment of LIFE in the universe. It is an opportunity in hundreds
of millions of years. We can take advantage of this opportunity to get rid
of the bondage and shackles of misfortune and fully exhibit the splendid
aspect of human nature. The operation involves the close cooperation of
everyone, which is not for any other purpose but for the sake of ourselves.
If we follow Tao we will enjoy longevity and endless blessings; if we go
against Tao, we will be permanently beset with worries.
647. Anyone who has been through the baptism of the values of chanyuan
will have his value of LIFE increased, no matter whether you admit it or
not, because your mode of thinking has changed. The change in the mode
of thinking will necessarily bring about the change in the form of LIFE.
And the change in the form of LIFE is the symbol that the value of LIFE
has increased.
648. Reliance on and adherence to the values of Chanyuan is the best
guarantee for a beautiful life and future. Reliance and adherence
supplement each other. What is not reliable can not be adhered to. What
is hard to adhere to cannot be relied on. Only via reliance and adherence,
can one truly experience the wonderful realm brought about by the ideas

of Chanyuan and live in happiness, joyfulness, freedom and blessing, and
approach the land of heaven.
649. Simplicity +unsophistication =beauty
650. Beauty lies in symmetry and proportion.
651. A quiet place is free from misfortune, a place of excitement may
breed disaster.
652. One heavy blow can destroy a person and render him powerless and
incapable of recovery. However, it is often the long-term impact of the
insignificant charge that brings the ruin to ones life. However tough the
metal might be, the constant exertion of small load of impacts on it will
finally break it. This is what is called, Constant sawing would break the
wood in half, and incessant water drops may wear away the stone. So it
is advisable to avoid the long-term impact of small loads of energy.
Insignificant power can cause qualitative change if it constantly acts on a
thing, or a man, or a rule.
653. Small changes occur gradually, great changes occur suddenly.
654. Anyone who can reach the terminal is a great man.
655. Every knack is deeper than the sea.
656. In an efficient group, attention should always be placed on the
consolidation and lengthening of the shortest board of the barrel.
657. It is easy for the ordinary to grow great and extraordinary, but
difficult for the great and extraordinary to become ordinary.
658. The more you are admired by people, the more important it is to
keep yourself sober-minded and humble; the higher the position you have,
the more important it is to remain modest and cautious. Otherwise it will
be not far from disaster.

659. Balance carries happiness, extremity breeds disaster. Peace lies in
mutual reinforcement and restraint. This is the rule governing the
universe as well as man. Only through mutual reinforcement and restraint
can all things develop harmoniously and the peace may prevail. The
extreme development of any one thing will not only cause harm to other
things but will also inevitably cause the destruction of itself.
660. The dribs and drabs and stumbles are ornaments of life, which
cannot be avoided. J ust let them arise and disappear. The wind rustles
the sparse bamboo groves, and no sound is left in the grove after the wind
dies down; the wild geese swim across the cold pool, and no reflections
are retained in the pool after the wild geese have flown away.
661. We would rather starve to death than break our promises.
662. Material wealth is the tangible material on which flesh survives. It is
represented by money and includes currency, gold, silver, jewelry, real
estate, vehicles, land, food, household appliances, clothes, industries and
the like. Spiritual wealth is the many factors that can bring health,
freedom, happiness, comfort, and pleasure to consciousness, thinking,
idea, and psychological activities. Spiritual wealth includes knowledge
(books), skills, experience, kin relations, friendship, love, religion,
nationality, state, fame, status, and so on. The soul wealth refers to the
intangible energy and information that can cause the sublimation of the
quality of LIFE and the evolution of the nonmaterial structure of LIFE
into the perfect system. The soul wealth includes the soul of the Greatest
Creator, the operating procedure of Tao, the apocalypse of God, the
teachings of Buddha, the cultivation of celestial being, inspiration,
telegnosis, and the like.

663. Around man there is a field energy, a circle of rotating energy
invisible to naked eyes, and light, which are changing with the changes of
ones psychology. A person with love emitting from within his mind will
have a field energy and color of light different from the field energy and
color of light when he is in the mood of hatred. When you watch two
people in a quarrel, you will find that the field energy and light between
them are like the volcanic eruption. When you watch too people deep in
love, you will find that the field energy and light between them are
revolving around each other, constantly flashing lights of different colors,
just like an extremely elegant space walk.
664. A new form of ripping flesh into pieces by five horses: The five
horses refer to fame, gain, power, sex, and obdurate opinion, and flesh
here is the spiritual sense of man. Originally pure and clear, mans
spiritual sense becomes fragmented after being ripped by the five forces
of fame, gain, power, sex, and obdurate opinion.
665. Those who help others actually help themselves. Those who harm
others actually harm themselves. Those who cheat others actually cheat
themselves. This is a principle only intelligible to people with great
wisdom. If you cannot understand this principle, you will be an ignorant
person with a blind soul.
666. What is perceived through vision, hearing, smell, taste, and touch is
not real, rather such perception is only the artistic transformation of what
is real. The real reality is hidden in the substrate of the boundless universe,
who can only be perceived through spiritual perception.
667. There is no free lunch in human world. Anything obtained cheaply is
harmful.

668. Lower wisdom is characterized by rashness, medium wisdom by
competition, great wisdom can be mistaken for foolishness, and the
supreme wisdom is formless. Solve contradictions with the formless
wisdom. Dissolve all visible conflicts and contradictions with intangible
thinking. Lower wisdom is kept busy in mapping out systems, medium
wisdom is occupied in perfecting laws and regulations, great wisdom is
preoccupied with spiritual civilization, and supreme wisdom roams free
and unrestrained in the spiritual world.
669. Pressure is not the motivating power. Pressure is the driving force
for the continuous emergence of falsehood, wickedness, and ugliness.
Only when pressure is relieved and only when no pressure exists, can the
sincerity, kindness, and beauty of human nature be fully displayed.
670. There is only one condition for happiness and pleasure, but there are
thousands of reasons for unpleasantness and unhappiness.
671. Let the talent bring his genius into full play. Only when the talent
can make full use of his genius, can he be put to great use.
672. The secret to pleasure is: open your mind. Publicize everything in
your mind truthfully and unreservedly to the Greatest Creator, god and
Buddha, relatives, friends and the society. The secret to happiness:
contentment with ones lot, unselfishness, lack of ego, lack of obdurate
opinion, and diligence. The secret to freedom: reverence for the Greatest
Creator, respect for god and Buddha, observance of laws, and no debt to
be paid. The secret to blessing: giving alms unconditionally and unselfish
devotion.
673. A person living solely for himself has not any values except for the
consumption of resources and the suffering he causes to other people. A
person living solely for his family cannot bring much benefit to the

society except for his preoccupation to bring glory to his ancestry and his
hustle and bustle for his childrens welfare. A person serving only his
own nationality, state, or religion, or political party, or class will not bring
any benefit to the whole mankind except for the creation of resentment,
war, chaos, and conflicts. However, a person who seeks benefit for the
whole mankind is at a height unparalleled by ordinary folks. His love will
favor the whole mankind. This is where the greatness of J esus and
Sakyamuni lies.
674. With possession, ones mind will become narrower. Marriage is the
product of selfishness. Its motivation and purpose is to possess the other
party eternally as private property.
675. State, religion, political party, and family assume the role of mother.
If we are always attached to the state, religion, political party, and family,
it shows that we are not growing up and we are children that can never
grow up.
676. Belief is a private affair between oneself and the Greatest Creator,
which has nothing to do with any other person. Belief is not decided by
the number of followers. Belief should not be blind. Only the belief
established through ones reflection and comprehension can be firm and
sturdy. Following whatever belief that enjoys the largest group of
believers, you are not having a belief, instead you are timeserving.
677. Belief is the real identity of what you have expected and the solid
evidence for what you have not seen. Belief means that while we are
expecting something we already know its real identity and although we
have not seen it we have already got solid evidence. This is how belief
should be understood. The belief we talk often about is not belief but

understanding. The real belief is that we believe when we still do not
understand and are not clear.
678. Belief can be enigmatical. Belief shares the same frequency with
soul. Belief is the meticulous and precise structure of thinking, and the
perfect symmetrical system capable of instantaneous response. Belief is
the attribute of the Greatest Creator, the character of god and Buddha, the
quality of celestial beings, and the pursuit of saints. As long as man has
real belief, any disease, blindness, leprosy, and paralysis can heal without
any treatment. Belief cannot only cure illness, but can also secure
resurrection. J esus is the reincarnation of belief. He tells us in definite
terms that as long as man has belief, he can uproot a huge tree and
transplant it in the sea. Sakyamuni also says that as long as you earnestly
believe in Diamond Sutra, you can become Buddha, and if you can
attain the realm of non-form, you can become the real bodhisattva.
679. For a person, sufficient self-confidence can engender unlimited
spiritual power. A person with the ambition to change the world will flash
the light of wisdom; a person aimed at becoming a master will certainly
radiates fantastic light; a person with infinite longing for life will
naturally find a real guide.
680. Appearance and essence are two aspects of a thing, which form a
supplementary unity. Thus the appearance of a thing has truthfully
reflected the essence of the thing. Appearance will change with the
evolution of essence, and essence will show its real look with the change
of appearance. Therefore, to realize the essence of a thing, we should start
with its appearance, we can see the essence of a thing through its
appearance. Taoism teaches us to return to our true nature and innocence,
and the main purpose of the teaching is to ask us to combine appearance

and essence perfectly. Only in this way can we succeed in becoming
celestial beings and Buddha.
681. Dharma has no set rules, non-dharma is dharma. Form has no set
shape, non-form is form.
682. keeps the main and change the others according to the situation.
683. The unity between man and nature does not only mean the telepathy
between man and nature, the consubstantiality between man and nature,
and the holographic relation of man and nature, but also indicates that
man should acclimatize itself to the change of nature and change itself
with the change of nature. Any organism blind to changes or stubbornly
sticking to its own frequency will either lead a tough life or meet the fate
of elimination or extermination.
684. The system of Lifechanyuan is holographic. It does not go to
extremes or attends to one thing and misses another. It does not only pay
attention to process and neglect result, nor does it only place importance
on the result and neglect the process, instead it combines Yin and Yang
into a whole, blends life and the future of life together, integrates work
and enjoyment, and combines the present with the future.
685. The softer the thing is, the easier the modulation of frequency and
the resonance with other things. The more rigid a thing is, the easier it
will be for it to rigidify and resist against resonance. The stone and large
mountain are easier to be destroyed, while water and air are hard to be
broken. It is very difficult for objects of different frequencies to resonate
with each other. The object that has greater capability of resonance will
be more active. The universe is the result of the resonances between
objects. The less resonance, the closer an object is to death; the greater
resonance with all things, the closer to the Greatest Creator.

686. No matter how unreasonable we may think the programme of Satan
is, we should not touch it in the details; instead we should disintegrate it
macroscopically and strategically. We need not deal with it in details.
687. Every second is the watershed between life and death. Ignorance of
second amounts to the ignorance of life and the abandonment of the good
opportunity for the sublimation of life. It is comparable to the exchange
of the precious diamond life for pebble life. Second makes the difference
between life and death. Second decides the future and prospect. We
should pay attention to the importance of second. An iota of difference
may lead to the greatest mistakes. This principle applies equally to time
and space, and to cognition and practice. A person has limited time and
energy every day. The toughest part of the steel should be applied to the
blade of a knife, and the diamond should be studded on the crown. The
difference between the great man and the mediocre is how to most
effectively make use of ones time and energy. When life is at critical risk,
we should flee for life. An interval of half a minute may mean the
difference between life and death and decide our future direction. Little
changes occur gradually but great changes happen all of a sudden. We
should perfect consciousness as soon as possible, and perfect our soul.
Lets get ready for the coming great change. Otherwise it will be too late
to regret.
688. The significance of the game of flirtation:
(1). Eliminate the ugly jealousy in our consciousness;
(2). The good medicine for us to succeed in becoming celestial beings;
(3). Improve the art culture;
(4). Sublime the character;

(5). Deepen the friendship between brothers, sisters, and lovers, and lay
good foundation for living in the Home without Marriage and Family;
(6). Avoid going too far astray in the process of cultivation;
(7). Increase the happiness and pleasure of the Home without Marriage
and Family;
(8). Make people no longer hanker after the family life.
689. The robust growth of plants requires fertile soil. To ascend to the
highest realm of life and LIFE, man must have a rich connotation, and
search for the best partnership. It is very important to have a correct idea
on what books to read, what kind of people to associate with, and what
websites to surf.
690. Any kind of life must live in an environment suitable for its features
so that it can fully exert its skills and display its most precious quality and
value. If it is unlucky to live in an environment unsuitable for its features,
it cannot bring its advantages into play, and whats worse, it will be
bullied and derided by those surrounding it. We call Eden the
environment most suitable for our survival. Everyone has his own Eden.
Only in ones own Eden can one display his own elegant demeanor. You
must look for your own Eden if you want to make your life happy, joyful,
free and blessed, if you want to exert your own advantages and strong
points, and if you want to ascend to the highest realm of life and LIFE.
691. Christians take the Bible as their frame of reference, Muslims take
the Quran as their frame of reference, Buddhists the Buddhist sutra as
their frame of reference, communists take Marxism and Mao Zedong
thought as their frame of reference, merchants take money as their frame
of reference, politicians take power and position as their frame of
reference, the literati take fame and gain as their frame of reference, the

ordinary populace take their daily livelihood as their frame of
referencebut ignorant person has no frame of reference. Frame of
reference is extremely important, the choice of a wrong frame of
reference will affect ones whole life adversely. A single slip may cause
a lasting sorrow. A frame of reference should guarantee that a person
has a valuable, significant, happy and pleasant life, that a person can have
a hopeful, enthusiastic, energetic and vigorous life, and that a person can
live in the human world and in the paradise. Lifechanyuan is such a frame
of reference. With a frame of reference, we can enter the coordinate
system. Bacteria, insects, beasts, birds, fish and turtles, flowers, grass and
wood, poultry and domestic animals, ignorant persons, laities, mortals,
sages, celestial beings, buddha, and god are all different coordinate
systems. Chanyuan celestials of Lifechanyuan are in the coordinate
system of celestial beings. Different frames of references will lead to
different courses of life; different coordinate systems will lead to different
qualities of life. Lets take Lifechanyuan as frame of reference, celestial
beings as our coordinate system, and climb up toward the Celestial
Islands Continent of Elysium World.
692. Nothing exists, everything is transient, everything has a symmetrical
yin and yang, and for everything situation will change with the passage of
time. What is eternal is only the Greatest Creator, consciousness, and the
present. When the season approaches, bloom at the opportune time;
whenever opportunity strikes, seize it, and do not let it slip away. Seize
the moment to appreciate the rainbow when it emerges.
693. As far as the holographic system is concerned, there exists no issue
of right or wrong, good or evil. Concerning the operation of the Way,
there does not exist the right or wrong, and good or evil. There only exists
the issue of symmetry and balance. However, to guide mankind, we need

to have a clear and correct understanding of what is good and evil and
what is right and wrong.
694. No matter how knowledgeable and wise you are, you may get half
the result with twice the effort if you do not use visualized thinking, and
the ideal future may not be attained even if you are totally exhausted.
695. You will become a person as you want yourself to be.
696. The energy of food is related to the mentality of the food taker. The
feeling of gratitude is the secret to the maximum intake of food energy.
697. To be noble, you should always behave humbly. The bright road
sometimes looks dark, and the road leading forward sometimes requires
going backwards. Think unconventionally, and you will feel hopeful in
predicament.
698. We arrive where we step towards.
699. Concentrate your attention on something on a long-term basis, and
you will perceive what others fail to see. That is to say, as long as you
constantly ponder over the mystery of the universe, you will ultimately
perceive all the profound mystery.
700. As long as you are sincere and genuine, you will get whatever you
want; as long as you do not have a peaceful frame of mind, you will get
whatever you do not want.
701. Although the goal is the same, you may achieve different results if
you employ different ways to achieve the goal.
702. Everything is destined in the mysterious universe. As long as we
light up the magical light in our mind, and keep ourselves from rashness,
fluster, haste, and hurry, sword and axe will be difficult to incur hurt to
my shadow and water and fire will be difficult to damage my soul. After

we traverse a section of darkness, we will enter the fairyland in the
human world.
703. The more you contribute, the more you will be paid. You will
always get paid for what you have contributed.
704. Never do anything that is not worth doing.
705. I will not offer help, if no one asks for it. I will immediately come to
ones help if somebody asks for it. If you want others to offer timely help,
you must ask the right person. If you have not asked the right person, it
doesnt mean that he is not willing to offer you the timely help, it is
because he is not in the position to do so.
706. Attach less importance to fellowship but more to values. In this way
you will not be cheated by relationships.
707. Favor is not debt, but when you are desperate to pay the favor back,
you may be forced to sell what your livelihood depends on. To avoid such
a dilemma, you had better not owe others any favor.
708. Money fails intelligence and intelligence fails mind.
709. You will be a celestial being for each day you are not entailed by
any matter, whatever it is, be it big or small, trifle or
important. Concentrate on the business when it comes and forget it when
it goes.
710. We must build a culture that depend on the Greatest Creator, the
second home, and ourselves. Man is not to be depended on. Depending
on man will inevitably breed the tragedy of life, and entail a series of
quandary and afflictions. If you depend on other people, you will
inevitably become the encumbrance and spiritual burden for yourself and

other people, and you will inevitably become a slave and sacrifice of man
and cannot live as your true self.
711. Man can follow his own inclinations, but cannot overstep the eight
rules concerning the Greatest Creator, god and Buddha, parents, master or
teacher, LIFE, science, facts, and human nature. Only if you revere the
Greatest Creator, can you follow your own inclinations without breaking
rules. Once you do not have the Greatest Creator in your mind, you might
be unruly and do whatever you want to do. And you will harm yourself.
Therefore, respect for the Greatest Creator will only be beneficial to you.
The reverence for the Greatest Creator will not bring any harm to us,
while irreverence for the Greatest Creator might spell disaster.
712. Be prepared to make unreserved confession any time and anywhere.
713. What shall man learn from flowers and nature? We shall learn from
them such characteristics as: blooming at will, independent and act in its
own way, self-reliance, harmonious coexistence, obscurity, frankness,
living the present life, and unselfish dedication.
714. Meet when the predestined relation approaches, and separate when
the predestined relation comes to an end. Do not feel upset at the
approach and end of the predestined relations.
715. Speak out your mind and do not beat about the bushes. Say whatever
is in your mind. People with such a character have a heart of children, are
lovely, and are likely to enter the heaven.
716. The most selfish people in the world are those who keep on saying
that they are living for other people. You take your own path, and build
your own way, and all these have nothing to do with other people. If you
keep telling yourself that I have been doing all this for your sake, you
will have endless depression and may cause troubles to others. Those who

live for others are most selfish. Everyone should be responsible for
himself, live well, and live to the best of his nature, elegant demeanor.
Only in this way, can we have an orderly, harmonious and warm society.
Only people responsible for themselves will be responsible for
themselves. Only people who live for themselves will respect others,
consider others, and understand others. Only people who have themselves
lived well will bring other people joyfulness, happiness, freedom and
blessing. To benefit others, man must first have a rich life themselves. If
man is to do evils, then he can first live for other people.
717. On the road of life and LIFE, we shall collect what duly belongs to
us. We should not covet what is not ours. Everything belongs to the
Greatest Creator, demand too much is greedy. In particular, we should not
engage in comparison with others. Comparison also amounts to greed or
even crime. Claim what is duly yours, and let the Greatest Creator decide
all the rest and let Tao make arrangement of the rest. Do not compare
with others, do not rely on others, and walk your own way. In this way,
you can step on the real road of life and LIFE.
718. Be sure not to harbor any idea that you may be a composer, director,
and actor of anything all by yourself, and do not think that you can be
responsible to create all the real form all yourself. It is permissible to
harbor such an idea occasionally. But if you keep on doing, you may go
astray too far to be redeemable.
719. An ordinary man with an ordinary life, a simple life and a calm
heartall begins with the ordinary, and only the ordinary is real and
genuine. As long as you keep an ordinary heart, be an ordinary person,
and do ordinary things, you have planted your feet on the solid rock, and
you can keep the peace of mind, enjoy a refreshed spirit, have nothing to
be afraid of, and have a sound and healthy body.

720. Throw away your fantasy (revery), place yourself on the ordinary
position, accumulate little by little, pursue enlightenment step by step,
feel happy and pleased any moment, be always friendly with people,
neither give up the pleasure of life, nor abandon the pursuit of the ideal
realmonly in this way can you achieve consummation.
721. Do not blindly believe what others say about what is good and what
is bad. You must conduct investigation and use your own feeling.
722. It is criminal to plunder, steal and defraud other peoples property,
for whatever reason and in whatever way. We should respect the
capitalists.
723. Labor and creation is the source of happiness. Real happiness lies in
the unselfish labor and creation.
724. Everything shall be handled on the principle of least resistance.
725. Chase after the sun and we will be away from darkness.
726. What you contribute and what you get in return are always
equivalent.
727. Frank and honest relations require the least cost to maintain.
728. Some people are actually dead when they are still living, some
people still live on although they are dead. Some people have made a lot
of money, but at the cost of their life; while others have given away their
money, but have been rewarded with a long life. If you cast yourself off,
you may find yourself; if you do everything for yourself, you may lose
yourself. The more you possess, the more you will lose. The more you
create and contribute, the more you will get.
729. The first step to rejuvenescence is to strive to make yourself
unsophisticated, real, natural, and follow your true nature.

730. Conducting oneself naturally is the greatest beauty. The Way of the
Greatest Creator is the Way of nature. Man can step on road of the
Greatest Creator if he can model after nature, follow nature, take the
course of nature, love nature, and be natural. Man has deviated from the
Way of the Greatest Creator if he has any hypocrisy, affectedness,
deliberate ornamentation, breach of nature, and man-made restriction.
Conducting oneself naturally is the greatest beauty. Falsity and hypocrisy
is ugly.
731. We should be established in society with our cultured nature. If a
person is deficient in the three treasures of soul, spirit, and material, he
can not be established in the world and can only be a slave, a flunky, and
drag out an ignoble existence. Anyone who is not cultured and yet hopes
to obtain happiness with the help of external factors will not be able to
establish himself in the world. They are certain to spend their life in
anxiety and fear, suffering and struggle, hope and desperation. Their life
will certainly be a tragedy.
732. Either you listen to me or I listen to you, or we each do our own way.
We need not spend our precious time and energy on negotiation and
discussion. If you listen to me, I will be responsible for everything, for all
losses and offence. If I listen to you, you will be responsible for
everything, for all losses and offences. Any person who likes consultation
and discussion does not have his own idea, lacks self-confidence, and is
unwilling to undertake responsibility. He wants to get profit if something
is successfully concluded and shift responsibility on others when the
thing has failed.
733. A clean person will not be spurned. That is to say that when all
oneself is perfect, no one would disparage and spurn you. The dirtier a
place is, the more likely it will be spitted piled with garbage. The cleaner

and tidier a place is, the more likely it will be for people to restrain from
such acts and maintain its cleanness and tidiness.
734. There is no wronged man or soul in the world.
(1). The Greatest Creator is equitable and has never treated anyone
unjustly;
(2). The operation of Tao is meticulous and accurate, The net of heaven
has large meshes, but it lets nothing through;
(3). The punishment and reward are meted out accurately by Karma,
There is no gate to fortune and misfortune, and you have yourself caused
fortune or misfortune.
(4). Reality is the projection of ones own consciousness;
(5). We should understand that what we are receiving in this life is a
result of what we did in the previous life and what we are doing now will
decide what we can receive in the future life;
(6). The Law of Attraction tells us that those with the same frequency will
resonate with each other, birds of a feather flock together, those with the
same idea are attracted to each other, and those in the same boat will
share weal and woe;
(7). The whole of the universe depends on the mind and all rules depends
on cognition;
(8). The sum of negative and positive energies is zero, the loss and gain is
kept in balance, you will gain something when you lose something, and
you will lose something when you gain something.
735. A person who complicates a simple thing is simple-minded; a person
who simplifies complicate matter is wise.

736. The simpler a thing is, the more attention we should pay to it. The
closer you are to someone, the more likely it will be the misery of parting.
737. It is the arrangement of the Greatest Creator to make everyone live
according to their full nature. It is the greatest selfishness and cruelty and
deviation of the Way of the Greatest Creator to oppress and bereave other
peoples nature or force others to live according to ones own will. As
long as everyone lives for himself, everything will be in great order,
everyone will fully exhibit their elegant demeanor, and will have a greatly
relaxed life. If everyone does not live for themselves but for others, they
will have a very exhausting life. They will be greatly fatigued, but the
people whom they serve will feel even more tired.
738. The best way to pay back ones debt and finish ones worldly
relations is to give alms with no form residing in ones mind and
accumulate a great wealth of merits and virtues. As long as you build up
more wealth in the bank of Tao, Tao will automatically take charge to
pay back your debts.
739. Predestined relation is a ball and chain you will have encounter in
the end, which is an indication of the service or favor you have received
but yet have not been repaid timely. Predestined relation may also be a
hinge that indicates the favors you have given others and are to be taken
back. Predestined relations lay the foundation for the direction of life and
LIFE.
740. Form arises in the mind, realm is created in the mind, and the
ingenious application all depends on the mind. The lack of cultivation in
ones preexistence will give birth to sufferings for this life. The current
plight we are experiencing is not imposed by other people, instead it has

been caused by ourselves. One reap as he has sown. We have no one
but ourselves to blame.
741. If one wants to survive, he must escape from the crowd that has
contracted the illness of soul before the occurrence of the purification. He
should not hope to survive after the great purification has begun. Because
once the great purification has begun, the net of heaven have larges
meshes but it leaves nothing through. By then it would be too late to
escape.
742. Can you tell me what love is, why is it so powerful that it can make
people give their life for it? It is the symbol of fatuity to sacrifice one
life for love. Love is an energy supplied to our soul. To give ones life for
energy is putting the cart before the horse, and extreme fatuity. Love is
only an energy, like money. To die for the sake of money is the reversal
of the correct values on life and LIFE.
743. Do not anticipate results, instead attach importance to the process. A
good process yields good results. Keep a cheerful attitude and you will
feel happy all the time. If you keep a pessimistic attitude, you will always
feel miserable. Both good and bad can last forever.
744. If you are obdurate in your own opinions, you will be a rotten wood
incapable of being carved into a great artwork even if you can hang on to
a miserable existence. The greatest obstacle to overcome is obdurately
sticking to ones own opinions. Afflictions and dread come from the
obdurate consciousness.
745. A mentally and spiritually healthy and civilized man does not seek
to dominate over others, neither does he impose restriction over others,
nor does he allow others to restrict his own freedom. A spiritually sound

person of great sight never joins any political party, religious
organizations, and other different institutions.
746. The success of direction and goal of progress will rely on the
continuous enthusiasm after they have been determined by wisdom.
Without the unselfish enthusiasm, it would be absolutely difficult to
experience the vastness and wonder of life.
747. It is because the sage does not live for his self that his self is realized.
The more unselfish I am, the more likely my self will be realized. The
more selfish I am, the more difficult it will be to have my true self and the
easier it will be to lose my self.
748. Ones words and behavior should be appropriately artistic. Even
flirtation should be done in an implicit manner. It should not be
outspoken and vulgar. It should not be done at random. You should make
it appropriate to the occasion and people.
749. Lifechanyuan advocates contribution instead of demand, because we
are to accumulate our merits and virtues and get rid of the gravitation of
life and finally go to the Celestial Islands Continent. We are people who
devote our heart and soul to the initiation of the era of Lifechanyuan. We
play an exemplary role for mankind, and all good qualities shall be
embodies by us.
750. Those who keep their excellence in every little thing they do will
finally be generously rewarded; while those who slack off in whatever
they do will never free themselves.
751. You will get even more if you do not contend; you will realize your
wish if you do not purposeful set out to achieve it.

752. Man can control his life and death. If necessary, he can control his
life and death through his consciousness. But before one chooses death,
he must have a clear idea of the place he is going to. When you have
completely understood your place in heaven and have paid all your debts
in the human world, then you have settled the worldly relations and have
obtained a clean conscience, and at this time you can decide your time to
leave the human world.
753. If you conceal your evil, your evil will be serious, if you flaunt you
benevolence, it will be trifle. Buddha also tells us that we should not feel
proud of the merits and virtues we have accumulated, and J esus Christ
has told us in definite terms that we should not make a fanfare of the
good deeds we have done and there is no need to tell others.
754. If you have yourself and only yourself in your mind, you cannot see
your real self; when you give up the self, you can see the real self.
Therefore the greatest obstacle to the road of celestial being and Buddha
is the self.
755. You can gain from what you have given up. Only if you are willing
to give up, can you get something. Only if you have given up hope on
something, can you get hope for something else. There would be no gain
without giving up. There would be no birth without death, there would be
no death without birth. Too great a nostalgia for and too deep an
infatuation with life and the human world will make one forget the
ultimate goal of life.
756. Those who are easily annoyed often take small matters too seriously,
while those who are always happy and pleasant do not care for small
matters. Affairs of the family, the state and the world are all small matters,
so do not take them seriously. While the affairs of celestial beings,

Buddha, and the Greatest Creator are all serious matters, so take them
seriously.
757. The best way to get rid of ones troubles is to view life as a game.
Life is a dream. Do not be too perseverant and serious. Take everything
as a game. If it is full of fun, lets play it; if it is boring, lets forget it. No
one takes responsibility for me and I take no responsibility for others.
758. Find the fulcrum. As long as we follow the rule of leverage, we can
get the maximum perfect nonmaterial structure in the shortest time
possible and at the least cost. So we must find the fulcrum. Once we have
found the best fulcrum, we maneuver a weight of a thousand kilograms
with a force of only 200 grams, and we can fairly easily make our way
from the human world to the Celestial Islands Continent of Elysium
World.
759. Our own fate is in our own hands, and no one else can take the
charge. A couple is like the birds sharing the same forest, but when
disaster strikes they may flee for their own life in different directions.
However deep the conjugal love may be, it cannot take the place of us as
individuals, even the relations of parents and children cannot do
everything for us. Therefore everyone should maintain his own way of
cultivation.
760. Everything has its use, its wonder, and strength. If we put to use its
use, wonder and strength, nothing will be wasted. For a thing, we shall
make the most of its use, wonder and strength; for a person, we should
also make the most of his use, wonder and strength. In this way, waste
can be minimized and the function can be maximized. If a person has led
a mediocre life and has achieved nothing, it does not mean that he has no
gifts; instead it means that his gift has not been fully utilized and his use,

wonder and strength have not been brought into full play, or has been
applied to the wrong areas.
761. It is vital that we should choose a proper frame of reference. If the
wrong frame of reference is chosen, we can not escape from the 36
Eight-diagram array and we can never achieve our goal, no matter how
madly we may rush about, even if we turn heaven upside down. We
should put a lot effort on the choice of the frame of reference. The time
spent sharpening ones axe will shorten your time in wood cutting. Do
not make a rush; first have a clear understanding of your direction and
destination.
762. No far sight exists in oddity, and moral integrity does not last very
long in solitary journey. You must find people with the same aspiration,
with whom you have the same frequency and enjoy resonance in soul.
You must avoid loneliness and solitude. A journey in the company of
many people is better than a solitary trip. One persons happiness is not
happiness, and the happiness of many people is the real happiness.
763. Man should live according to the rules of the earth, the earth should
run according to the rules of the solar system and the Milky Way galaxy,
the solar system and the Milky Way galaxy shall run according to the
principle of Tao, and Tao shall run according to the rule of nature.
764. Continuous death and continuous birththis is the significance of
life; continuous creation and continuous creationthis is the meaning of
life. This is the new thinking and the new life, the wise mans philosophy
of life, the sages outlook on the world, the Buddhas and gods view on
life, and the Greatest Creators view on the universe.
765. Desperation is created by mans own indefinite consciousness and
by mans collective consciousness and individual consciousness. To step

out desperation, everyone should start from themselves. Desperation is
not the original intention of the Greatest Creator; gods, Buddha, celestial
beings and sages have not created desperation, either.
766. Reality is material, illusion is nonmaterial. Material world is the
form of the nonmaterial world, nonmaterial world is the root of the
material world. Everything in reality is visionary, just like dew and
electricity. Everything illusive is real, and the real essence is contained in
them, and the boundless universe comes from them. Reality comes from
illusion and returns to illusion. Illusion comes from reality and changes
into reality.
767. Once we have understood the dialectical relationship between reality
and illusion, we should not be lost in reality, we should not be worried by
things in reality, we should not contend with others, we should not
possess and occupy things, we should not persevere in anything, we
should not stick to certain things, we should not be worried about
anything or afraid of anything. Instead we need only view reality as the
stage for games. We need only play the games to get satisfaction. As long
as we have obtained happiness, joyfulness, freedom, and blessing, we will
have a successful life, a wise life and a rich life.
768. The lamp should be placed on the light stand for illumination,
flowers shall emit their fragrance at the opportune time, man shall lose no
time in creation. Once lost, an opportunity will never arise again. Life is
short, we should not be passive and take a wait-and-see attitude. We
should not hesitate and stray. The time lost can never be back. The
missed opportunity will never come again. Every day is a component of
LIFE. We should not idle away the precious time of LIFE with emptiness.

769. We should seek joy and happiness. Only happy people can create
happiness, and only people with a happy life know how to cherish life
and LIFE. In terms of oneself, other people and the society, the pursuit of
happiness and J oy of life is the right endowed to us by the Greatest
Creator and also one of the goals of Lifechanyuan.
770. Only happy people know how to lead other people to happiness.
Unhappy people never know where the gate of happiness is. This is like
the meaning of life. Only successful businessman knows how to make
money.
771. The real faith is reflected in our daily life. If we have failed to reflect
the connotation of faith in our daily life and practice, then our faith will
be false faith, and with false faith we cannot enter heaven.
772. One principle we should adhere to: we should try our best to aim at
matter not man. We should be serious and strict in matter. We must be
gentle to people. We should not randomly apply rules and principles to
people, and we should not randomly punish others. We should always
remember that no one is perfect and everyone is likely to make mistakes.
We should give everyone who has made mistakes enough time to repent,
correct, and sublime. We must forgive people for their mistakes. We
should always bear in mind that every Chanyuan celestial is our sister,
brother, kin, and lover instead of our competitor or opponent.
773. We should constantly demolish the conventional thinking, the
tradition that shackles human nature, the old shell and cocoon that have
once offered us protection, the corrupted morality that hinders freedom,
and all fetters that block our enjoyment of happiness and pleasure of life.
774. Open the windows and the sunlight and fresh air will come in. Take
a broad view and you will see faraway mountains fresh and green. If

everyone is frank and outspoken, the haze will scatter and the sky will
clear up. And the rotten material will be transformed into a magic. Then
we will build ideal environment and beautiful future, we can set good
example for mankind and we can finally realize our most beautiful ideals.
775. We should have a feeling of gratitude for everything. Lets have a
relaxed body and do not complain about poverty, lets have a peaceful
mind and do not complain about other people, lets have a serene spirit
and do not complain about the Greatest Creator, and lets keep a good
shape and do not envy the rich. Lets cautiously stick to our duty, and be
content with our destiny. The way of the Greatest Creator is equitable and
thus will not shower all the strengths and favors on one person. The
nature breeds life, makes life grow, the nature deals out reward and
punishment. The nature will reap what it has sown. Everything is
accomplished and destroyed by Tao. Sow as one has sown, The net of
heaven has large meshes but it lets nothing through. If we feel gratitude
in everything, you will be rewarded with blessing. Lets cherish the
present time. If we are insatiably greedy, if we have bellyful of
complaints, if we do not cherish the good fortune we are enjoying, and if
we are shortsighted and if we haggle over every ounce, we are nothing
more than a mortal, we can never have the chance of becoming a celestial
being or Buddha.
776. Aspiration, thinking and action are the trio of human life. We should
have an aspiration for the kind of person we want to be, we should think
over how we can become the person we want ourselves to become, and
action is our progress toward the goal. We have set up the goal, and we
have thought over our goal. Then if we do not take actions, our goal will
just come to nothing. Many things in life will only amount to empty talk
if no actions are taken.

777. How can we achieve the ideal we have in mind? First, we must grasp
the tenet, namely the reverence for the Greatest Creator, LIFE, and nature
and follow the Way of the Greatest Creator, which is the prerequisite for
the accomplishment of ones wish. Next, we should eliminate the mind
for dominance, contention, comparison, jealousy, complaint, and
occupancy, and try our best to think out of form of ego, other people, all
beings, age, dharma, and non-dharma, let our mind abide nowhere, and
let ourselves and nature be one. And then we should understand that the
process of life is only a game after another and we should know how to
play game well.
778. All has been created, heaven was created, and hell was also created,
and the future of every LIFE is created by the LIFE itself. One reaps as
he has sown, the net of heaven has large meshes, but it lets nothing
through. Any idea of a parasite, any desire for luck, any speculation, and
any deceit and trickery will be a case of smart people suffering the bad
consequences of their smartness. And in this way one will be his own
grave-digger.
779. Reap as you have sown. There is not one wronged person. Therefore,
do not lade yourself with the misery and suffering of other people,
including your kinsman. Likewise, do not make other people (including
our kinsman) laden with your own misery and afflictions.
780. The value of Lifechanyuan: Be responsible - for the Greatest Creator
and for yourself. In the world there is no one who lives completely for
others. Even the greatest J esus and Buddha Sakyamuni live not for others
but for themselves. Objectively you live for others but subjectively for
yourself. You live to accomplish yourself and fulfill your own mission.

781. Whether you can live in the era of Lifechanyuan or the realm of the
Greatest Creator depends not on your status, your power, property,
position, wisdom, fame, knowledge, and even less on whether you have
magical power, witchery, influence, or theurgy, but on whether you have
possessed the pure soul.
782. In Lifechanyuan we act according to the holographic thinking. In
Lifechanyuan there exists no contention, struggle, competition, and loss
or win. We take things as they are, we act according to the call of our
nature, we make transformation according to the predestined relations, we
operate in accordance with opportunities, and we exist by following
nature.
783. We follow rules instead of a certain personthis is a wise idea,
which can prevent the arbitrariness of any individual and prevent the
collective from being led astray by an individual. However, the person in
we follow rules instead of a certain person refers to the leaders of the
second, third generation and even N generation, for example the leaders
in the Christianity and Buddhism. In the face of the leaders of the second
generation and all successive generations, the populace shall follow
rules instead of a certain person, otherwise the deviation of the leaders
of the second generation, third generation and N generation in
understanding may cause the deviation from the rules and make the
populace further and further away from the goal. Lets have an analysis
of following rules instead of a certain person. Such principle shall
apply not to the founder, but to the leaders of the second, third and N
generations.
784. Holographic thinking does not distinguish between justice and evil,
and there exists no war between justice and evil. J ustice is the lack of war,
and evil is the existence of war. Those who do not have the Greatest

Creator in mind, do not understand the operation mechanism of Tao, and
do not respect life all like war.
785. The signs of Acquisition of Chanyuan Life or of the death of
mans life and the acquisition of celestial beings life: 1. Dont show an
extreme longing for the human world, but instead look forward to the
Thousand-year World, Ten-thousand-year World, and Celestial Islands
Continent; 2. No longer afraid of death but filled with inner peace; 3.
Take things as they are, act according to the call of our nature, make
transformation according to the predestined relations, and operate in
accordance with opportunities, and no longer be obdurate and perseverant;
4. No longer worried about food, clothes, shelter, transport, birth, old age,
illness and death, reach the state of having nothing yet possessing
everything; 5. Indifferent family relationship and no longer overly
attached to somebody emotionally; 6. Understand sex fully, look forward
to the wonderful life of celestial being, not afraid of sex life, no longer
guilty of or puzzled by sex life; 7. J ust enjoy life no matter where we are
and what we are doing; 8. Consciousness often soars in heaven.
786. Everything, object and phenomenon operates in the programme. The
programmes governing the operation of everything, object and
phenomenon in the universe are designed by the Greatest Creator.
Generally the master programme cannot be changed, subprogram,
however are changeable. For example, the essence of LIFE is not
changeable, but the direction of LIFE can be changed. Once the program
is started, it will operate automatically, just like an egg, which will
automatically develop and grow once it is fertilized. So you need not
worry. Feed a child with food every day, and he will grow. If you sow the
seeds in the soil in spring, it will automatically germinate, grow, bloom

and bear fruit. This is the function of the programmes and this is also the
power of programmes.
787. Each cause sowed will inevitably give rise to a result. This is the
programme. We will only have to wait for some time for the fruit to ripen.
Some fruit will mature very quickly. Some cause will bear fruit after a
longer lapse of time. While still other causes will take even longer to bear
fruit.
788. The signs of cleverness: 1. Always stick to uniformity, be
consistent with the great boss, and share the same frequency with the core
figure; 2. Always maintain friendship with excellent and successful
people, do not have close relationship with the stupid persons and do not
associate with them too often; 3. Witty and flexible, do not stick
dogmatically to teachings and tenets, and orient all ones actions to the
realization of the ultimate goal; 4. Never annoy those who are of great
value to you; 5. Do not argue with others, only march firmly towards
ones goal; 6. Diligent, meticulous, smart and cautious; 7. Have
independent consciousness, have a clear understanding of what is primary
and what is secondary and what should take precedence, do not follow
the trend, and do not be affected by environment and feelings; 8.
Accommodating, holographic, offensive to no one unless in a last resort,
be kind to others, and do not harm life.
789. Lifechanyuan emphasizes Dharma has no set rules and is capable of
endless changes. Christianity also cautions us that do not believe anyone
who says, Christ is here or Christ is there. In Lifechanyuan everything
is alive. If we stick to a certain rule or all rules, then we are dead.
790. Do not take others as a trash can for your emotion. Negative, passive,
and pessimistic feelings are garbage of soul. You should clean away these

piles of garbage, and should not pour out to others. Do not take others as
the trash can where you can dump your emotional garbage, because this
is cruel to others. Chanyuan celestials are to create beautiful future, and
people who create beautiful future are all healthy physically and
spiritually. A person who cannot solve even his own difficulty and
suffering will not be able to shoulder the arduous task of creating the
beautiful future for mankind.
791. When the channel is unobstructed, one will not feel pain, but when
it is obstructed, one will feel the pain. This principle applies not only to
physiology, but also to spirit and soul. When you cannot understand
something, the obstruction will cause worry, pain, irritation and
bewilderment.
792. We are liable to hurt because we are not perfect and are too
persistent in the transient. As long as we are closer and closer to
perfection and are rich inside, then external factors will be difficult to
hurt us. At such time, we are not far from the attainment of celestial being
and Buddha and the entrance into the realm of freedom and the Elysium
world.
793. The eight paths to be cultured:
(1). Seek the Greatest Creator, understand the Greatest Creator, believe in
the Greatest Creator, revere the Greatest Creator, rely on the Greatest
Creator and follow the Way of the Greatest Creator;
(2). Listen to the teachings of J esus Christ, Buddha Sakyamuni, the
immortal Lao Tzu, prophet Mohammed, sages and saints of various
generations;
(3). Read more exquisite essays, poetry, and listen to more melodious
rhythms and songs;

(4). Exert your strengths, master a technique for survival or skill, commit
to ones profession, take responsibility, and pursue first class quality;
(5). Work hard;
(6). Do not miss any opportunity to fully exhibit in your words and deeds
your sincerity, kindness, beauty, love, faith, and honesty;
(7). Always keep a humble and modest attitude;
(8). Be sure to exhibit your value, you should be useful to society and
other people, and should not care for personal gain and loss.
794. The purpose of enlightenment is to be extricated from trouble and
abyss of misery, walk out of the realm of necessity, and reach directly the
other shore. The best shortcut for enlightenmenttake the vehicle created
by Buddha Sakyamuni, navigate along the course guided by J esus Christ,
follow the route guided by Deiform Buddha, and march toward the realm
of Buddha and the Greatest Creatorthe Elysium world.
795. When we enter the situational thinking of everything, every object
and every phenomenon in the universe existing there and then, we can
find nothing wrong. From the perspective of the holographic thinking,
there is nothing wrong with what one thinks in mind, what one says, and
what one does.
796. There is no one who is wrong. There is no redundant and valueless
thing in the universe. There is no redundant and useless person in
mankind. Everything and every person is playing its own role and is
thinking, saying and doing something that he himself thinks is the most
correct and reasonable.
797. The ordered consciousness creates the orderly world, and the
beautiful soul creates the beautiful life. If you mind is filled with the

excrement of ox, then you will see feces of ox everywhere. If you have
Buddha in mind, you can see Buddha everywhere. There is nothing
wrong with the world, the wrong lies in us. Even if the world is filled
with ugliness and evils, we preserve our moral integrity and strive to be
angels; even if others are hypocritical and tricky, we will display our
genuineness, kindness, virtue, love, faith and honesty; we do not
complain, grumble, expose the darkness of society, and find fault with
others. We keep our duties and are content with our fate. We do not reach
for what is beyond our grasp, we do not harbor great ambition. We
remain ordinary. We do not pursue fame, gain, status, and power, instead
we only seek happiness, joyfulness, freedom, and blessing. We do not
want to possess anything in the human world. We only long for the
heavenThousand-year World, Ten-thousand-year World, and Celestial
Islands Continent of Elysium World.
798. Lifechanyuan is the last course for the current human world.
Everyone should seize time to learn this last course if he wants to have a
beautiful future. If they put off the learning, it might be too late. Money,
power, position, fame, and beautiful woman cannot save you. Only the
last course can rescue you from the sea of misery and afflictions. You
will not suffer any losses by accepting and following the ideas of
Lifechanyuan, instead you can get infinite benefits. If you do not accept
the ideas of Lifechanyuan, you may commit an irremediable mistake.
You can make a calculation. This is costless business. You have nothing
to lose, yet you have a lot to gain. Lifechanyuan will guide people who
have entered Lifechanyuan to survive the catastrophe around the year
2013 and lead them into the era of Lifechanyuan. A great transformation
has been unveiled. We will either lead in the transformation, or follow it

closely, or get eliminated. There is not a fourth way for us to choose
from.
799. A king can be a chancellor one day. Worldly affairs are endlessly
changing like the chess games. Get rid of your worldly desire and strive
to become the Chanyuan people of the new era!
800. Eight Hundred values For New Era Human Being is an open system.
Time and space change ceaselessly. New thought, new idea, and new
methods emerge endlessly. These eight hundred values are subject to
constant updating and perfection. With the development of the era, what
should be deleted will be deleted, and what should be added will be added.
We shall never follow the beaten track and old routine and we shall not
obdurately stick to obsolete ideas, and we shall never impose a limitation.

800 Values For New Era Human Being 2nd Edition1

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Contents

I.Prologue and Attention

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