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Ussamah ibn Munquidh presents a view of Crusader medical practices as inferior in his text "Frankish Medicine" through the perspective of a 12th century Muslim physician. He depicts Frankish doctors as disregarding ancient medical texts and traditions, which formed the basis of Muslim medical knowledge. Ussamah cites an example of a Frankish doctor who believes shaving a woman's head cures her illness, rather than providing dietary advice grounded in the writings of the 4th century physician Oribasius, as Ussamah himself does. When the woman follows her usual Frankish diet instead of the prescribed treatment, her condition worsens and she dies. Ussamah uses this story
Ussamah ibn Munquidh presents a view of Crusader medical practices as inferior in his text "Frankish Medicine" through the perspective of a 12th century Muslim physician. He depicts Frankish doctors as disregarding ancient medical texts and traditions, which formed the basis of Muslim medical knowledge. Ussamah cites an example of a Frankish doctor who believes shaving a woman's head cures her illness, rather than providing dietary advice grounded in the writings of the 4th century physician Oribasius, as Ussamah himself does. When the woman follows her usual Frankish diet instead of the prescribed treatment, her condition worsens and she dies. Ussamah uses this story
Ussamah ibn Munquidh presents a view of Crusader medical practices as inferior in his text "Frankish Medicine" through the perspective of a 12th century Muslim physician. He depicts Frankish doctors as disregarding ancient medical texts and traditions, which formed the basis of Muslim medical knowledge. Ussamah cites an example of a Frankish doctor who believes shaving a woman's head cures her illness, rather than providing dietary advice grounded in the writings of the 4th century physician Oribasius, as Ussamah himself does. When the woman follows her usual Frankish diet instead of the prescribed treatment, her condition worsens and she dies. Ussamah uses this story
Prof. Garceau The Crusades and the application of ancient medical theory Ussamah ibn Munquidh, in his text, Frankish Medicine, presents a condescending depiction of Crusader medical practices through the authors ironic superiority [] justified by the supremacy of the great medical tradition of the East. 1 Ussamahs supremacy arises from the degree each culture adheres to ancient physicians such as Oribasius. The practices of the Frankish crusaders given in Ussamahs text demonstrate the Muslim perception of the westerners deviations from these ancient medical texts which comprise the foundation of Muslim medical practice. Moreover, the Frankish practices are either noticeably Christian or violent, as opposed to Ussamahs treatment, which is portrayed as sensible and scientific. Ussamah uses knowledge of these ancient medical texts to make a distinction between beneficial and harmful medical practices, displaying Christians as barbaric and prone to superstition, while he, a Muslim, is educated and refined to reason. After the Frankish doctor shaves the head of the woman who has a devil who is in love with her, 2 he proscribes her no dietary advice, believing the problem to be entirely solved by his intervention. This is contrasted with the Ussamahs interactions with the woman at the beginning of Frankish Medicine, where he diagnoses her as a woman with consumption 3 and proscribes her with a cleansing and refreshing diet. 4 The type of diet Ussamah prescribes is likely in line with the writings of the fourth century imperial physician Oribasius, who states that, on arrival
1 Ussamah ibn Munquidh, Frankish Medicine in Arab Historians of the Crusades (Berkeley: University of California Press, 1969) pg. 77 2 ibn Munquidh, pg. 76 3 ibn Munquidh pg. 76 4 ibn Munquidh pg. 76 in a foreign country one is obliged to eat something unusual 5 The Frankish doctor, who lacks the proper medical education, fails to give his patient this advice, as she went back to eating her usual Frankish food, garlic and mustard, which made her illness worse. 6 As this eventually results in her death at the hands of the Frank, Ussamah uses this scene to illustrate the superiority of ancient medicine, as well as the superiority of the Muslims who continue to follow that tradition. The Frankish doctor gives the appearance that he can cure his patients immediately, resulting in their death, while Ussumahs patients are actually cured quickly, 7 demonstrating the effectiveness of ancient medical techniques. While we certainly have evidence that Frankish doctors adhered to these ancient medical traditions, 8 the question deserves to be asked, How does the elitism associated with the ancient medical tradition legitimize those who practice it, while allowing them to delegitimize those who dont? Bibliography: A. Z. Iskandar, A Catalogue of Arabic Manuscripts on Medicine and Science in the WeIlcome Historical Medical Library (London, 1967) Avicenna, Canon Edward Grant (ed) A Sourcebook in Medieval Science (Cambridge, 1974) Ussamah ibn Munquidh, Frankish Medicine in Arab Historians of the Crusades (Berkeley: University of California Press, 1969)
5 A. Z. Iskandar, A Catalogue of Arabic Manuscripts on Medicine and Science in the WeIlcome Historical Medical Library (London, 1967), pg. 4. 6 Ussamah ibn Munquidh, Frankish Medicine pg. 77 7 Ussamah ibn Munqidh, pg. 76 8 Avicenna, Canon Edward Grant (ed) A Sourcebook in Medieval Science (Cambridge, 1974), pg. 715
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