WORD OF GOD

... through Bertha Dudde

8751
Counteracting misguided views
about esus! incarnation ....
" on#$ ever want to %ut an end to doubts which s#i% into $our
hearts but which are good& because on#$ then can $ou receive
c#ari'ication& because a %erson who thin(s he (nows the truth and
never as(s 'or it cannot be taught either. )s a resu#t o' *$ wi##
something wi## a#wa$s ha%%en again which wi## ma(e $ou doubt&
and thus $ou wi## inward#$ 'ee# urged to +uestion it.
)nd man$ misguided views are %reva#ent which are %art#$ due to
wrong instructions and %art#$ due to #ac( o' understanding& and
these are the ones " want to correct .... One o' them is the
%o%u#ar o%inion that esus! sou# had been incarnated severa#
times be'ore *$ human mani'estation in ,im .... because human
beings do not (now the wor(ing o' the wor#d o' #ight on earth and
in the s%iritua# (ingdom. -nti# the$ understand the corre#ations
the$ wi## remain indi''erent to such misguided teachings and
re.ect them in the be#ie' that the$ have the right (now#edge.
Conse+uent#$& these corre#ations have to be e/%#ained to %eo%#e
time and again& which is e/act#$ what " a#wa$s do .... Because "&
the eterna# truth& wi## a#wa$s conve$ the truth to %eo%#e and
dis%rove ever$ misguided teaching and substantiate it.
0he beings o' #ight& which had remained 'aith'u# to *e when
1uci'er and his 'o##owers had deserted *e& are %ermanent#$
wor(ing with *e and within *$ wi## ....
0heir activit$ in the s%iritua# (ingdom cannot be e/%#ained to $ou&
but the$ %artici%ate in the 'ormation o' new creations o' the most
diverse (inds& because the$ incessant#$ endeavour to %rovide the
'a##en substances with ever$ o%%ortunit$ to ascend & since their
dee% #ove constant#$ urges them to ta(e redeeming actions.
0he$ wi## a#so descend to earth themse#ves i' %eo%#e!s s%iritua#
hardshi% ca##s 'or it .... )## o' this has been e/%#ained to $ou
severa# times a#read$ .... But $ou #ive in an age which has
a#read$ been %receded b$ man$ %hases o' deve#o%ment. )nd the
wor#d o' #ight has a#wa$s been instrumenta# in 'urthering the
deve#o%ment o' human beings ....
)nd there were a#so times when " *$se#'& the eterna# #ove& too(
care o' %eo%#e who had ignited #ove in their hearts themse#ves&
whose nature was thus on the wa$ o' returning to *e& however&
due to their encumbering origina# sin there was sti## a #ong
distance which cou#d on#$ be bridged b$ esus! act o'
2a#vation .... 3everthe#ess& *$ #ove was concerned that the$
shou#d not succumb to *$ adversar$!s tem%tations& which he had
constant#$ used to tie them to himse#'.
)nd thus " revea#ed *$se#' to them through *$ Word .... " came
to the %eo%#e on earth in *$ Word& and the Word was s%o(en b$
a s%irit o' #ight who descended to earth 'or the ver$ %ur%ose so
that the %eo%#e cou#d hear the Word o' the Father ....because "
*$se#' was not visib#e to human beings& but even this s%irit o'
#ight on#$ remained visib#e to %eo%#e 'or as #ong as " wanted to
s%ea( through it ....
0hus the being o' #ight was not embodied in a human being& in
'act it was an origina# s%irit who had not 'a##en& but this origina#
s%irit did not come to earth 'or the %ur%ose o' becoming a chi#d
o' God .... which is associated with a mission .... but 'or %eo%#e it
was %ure#$ a visib#e e/terna# sha%e 'or 4*$ Word!& which was
su%%osed to be heard as i' it was s%o(en between one %erson
and another& but without having a com%e##ing e''ect on them.
2ince " )m 4the Word! *$se#'& " *$se#' came to earth to those
whose hearts were 'i##ed with #ove. )nd now " ado%ted the sha%e
o' a s%irit o' #ight 'or *$se#'& however& he was not %h$sica##$
incarnated as a human being on earth but again was on#$ active
as a %ure s%irit who had the %ower to visib#$ show himse#' to
%eo%#e or to disso#ve the sha%e o' his own wi## again ....
)nd in this manner " sta$ed with human beings severa# times ....
)nd esus! sou#& the most #oving s%irit who came 'orth 'rom *e&
was o' service to *e too so that *$ Word cou#d be s%o(en
through him& that ,e thus remained a man amongst men& on the
'ace o' it ....
But the act o' *$ human mani'estation in esus was a most
unusua##$ signi'icant %rocess which has to be e/%#ained as we##. "
chose the most e#evated and perfect s%irit o' #ight 'or *$se#'&
Whose greater than great love .usti'ied this 'oremost %osition
and there'ore it was the 'irst time that ,e too( on a human
embodiment when ,e was to serve *e& the highest and most
%er'ect s%irit o' eternit$& as a cover& because *$ human
mani'estation in ,im has been and remains a uni+ue event.
) %revious incarnation as a human being cou#d not have been
%ossib#e because such an e/istence as a human being wou#d
have re+uired ,im to sta$ in the region o' *$ adversar$& who
was sti## e/treme#$ %ower'u# since the origina# sin had not $et
been redeemed .... and the 'orces o' dar(ness wou#d then have
c#ung to ,is sou#& which ,e cou#d certain#$ have sha(en o'' but
,e cou#d not have redeemed them& because the act o' 2a#vation
was necessar$ 'or this ....
But where " wanted to mani'est *$se#' no dar( being was
%ermitted to have tem%ted be'ore& and no act o' un(indness
shou#d %revious#$ have ta(en %#ace& not even the de'ence against
the non5s%iritua# which& however& cou#d not have been %revented
because an embodied being o' #ight cannot hand itse#' over to the
dar(ness. )## these ha%%enings are com%rehensib#e when esus
Christ! act o' 2a#vation is ta(en into account& which 'irst had to
redeem the 'a##en beings! origina# sin ....
But an incarnation as human being wi## a#wa$s im%#$ either the
sa#vation o' a fallen origina# s%irit or to enab#e a non-fallen
origina# s%irit to ta(e the %ath through the ab$ss in order to
become a chi#d o' God ....
,owever& esus! sou# was given the most arduous mission 'or its
earth#$ %rogress& it vo#untari#$ too( the utmost su''ering u%on
itse#'& but the #ove which 'i##ed ,is sou# in abundance gave ,im
the strength to do so .... 6ven be'ore its descent to earth it had
a#read$ consisted o' the utmost %ro'usion o' #ight and thus was in
truth My Son, in Whom I Am well pleased .....
" cou#d on#$ embod$ *$se#' in a sou# #i(e that& this human
manifestation of od was on#$ %ossib#e in ,im .... on#$ ,e
cou#d com%#ete#$ integrate with *e& thus becoming one with
*e ....
)men
7ub#ished b$ 'riends o' new reve#ations o' God 8 "n'ormation&
down#oad o' a## trans#ated reve#ations& theme5boo(#ets at9
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