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Tiwari, Ajaykumar
From: Tiwari, Ajaykumar
Sent: Sunday, October 14, 2012 7:17 PM
To: Tiwari, Ajaykumar
Subject: F: !ery u"e#u$%


From: Sarkar, Supriyo
Sent: Sunday, May 23, 2010 12:37 PM
Subject: Very useful.

Very useful.
q

F
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7 q

7

vidvata.n cha nRRipata.n cha naiva tulya.n kadaachana
svadeshe puujyate raajaa vidvaan sarvatra puujyate

Scholar and king are never comparable. King is worshipped in his country, but
scholar is worshipped everywhere.

-- 3 --
s B

H R

& | # HR
TRR

& #8

97 V| *

paaNDite cha guNaa sarve muurkhe doShaa hi kevalam
tasmaanmuurkhasahasreShu praadnyaa eko vishiShyate

Noble people have all good !ualities and "ools have only bad !ualities. So,
people respect only one noble person instead o" a thousand "ools.

-- 3 --
R

H|*
WR R

t s

maatRRivatparadaareShu paradraveShu loShtravat
aatmavatsarvabhuuteShu ya pashyati sa paNDita

2
e who looks at other#s wi"e as mother, treats others# wealth as stone, and
treats everyone as himsel", is really noble.

-- 3 --
H H+R|tH: 9HtH |-|R
HH 0R V| # tH

chalaa lakshmiishchalaa praaNaashchala.n jiivita-yauvanam
chalaachale cha sa.nsaare dharma eko hi nishchala

$ealth comes and goes, li"e and youth goes "rom the living, in this world o"
coming and going, #dharma# alone is "irm.

-- 3 --
R| B

H|

| R

&
Vt5TR| # BH|s

varameko guNii putro na cha muurkhashaataanyapi
ekashchandrastamo hanti na cha taaragaNo.apicha

%ne good and noble son is better than a hundred "ool sons. %nly one moon
lights the sky, where as thousand stars do not. Similarly one noble son brings
"ame and respect to "amily than hundred "ools.

-- 3 --

|R R

&| HF4

7 |R R

&| 5 R

duurata shobhate muurkho lambashaa&apa&aavRRita
taavachcha shobhate muurkho yaavatki'Nchinna bhaaShate

$earing e(pensive dresses a "ool looks like a scholar "rom a distance. )ut,
when he opens his mouth his ignorance comes out.

-- 3 --
3

R H *H
q tR * 0

utsave vyasane chaiva durbhikshe raaSh&raviplave
raajadvaare shmashaane yatiSh&hati cha sa vaandhava
3

e who stands with, in good times, bad times, draught, riot, war, king#s court
and a"ter death* is a real "riend.

-- 3 --
|H # 9H 9R
T R

FR |R

&R

parokshe kaaryahantaara.n pratakshe priyavaadinam
varjayettaadRRisha.n mitra.n viShakumbha.n payomukham

&he "riend who talks sweet in "ront and does harm in the back, such "riend
must be le"t just like a pot o" poison with cream o" milk on top.

-- 3 --
| 9H R

0 BR
R H R RH

jaaniiyaat preShaNe bhRRityaan vaandhavaan vyasanaagame
mitra.n chaapadi kaale bhaarya.n cha vibhavakshNe

Revealed is truth o" servant#s loyality in time o" work, "riend#s "riendship in
time o" danger and bad time and wi"e#s love in time o" loss o" wealth.

-- 3 --

9| tHR
R0

* (0

#H#HR

durjana priyavaadii cha naiva vishvaakaaraNam
madhu tiSh&hati jihvaagre hRRidaye tu halaahalam

+n evil person must never be trusted even i" talks sweet. )ecause an evil
person has sweet on tounge, but has a heart "illed with poision.

-- 3 --
4

&H 4

&H
R|0 &H

sarpah kruura khala kruura sarpaat kruuratara khala
mantrauShadhivasha sarpa khala kena nivaaryate
4

Snake is cruel and an evil person is also cruel, but an evil person is more cruel
than a snake. Snake can be controlled by mantra and medicine, but how can an
evil person be controlled,

-- 3 --
#T| #T#8H #T

BH| #T TB

hastii hastasahasreNa shatahastena vaajina
shRRiN-giNo dashahastena sthaanatyaagena durjana

+ distance o" a thousand hands in case o" elephant, hundred hands "or a horse,
and ten hands "or a cattle should be maintained. )ut, in case o" an evil person
one must leave the place.

-- 3 --
#T| N

R H #T s

B| HB

s#T &B#T

hastii a.mkushamaatreNa vaaji hastena taaDayate
shruN-gii laguDahastena khaDgahastena durjana

+n elephant is controlled with a goud, a horse by beating with hand, a cattle
with a stick, and an evil person with a sword strike.

-- 3 --
N0 0R70

*:
R: TB R70 R|HR70 :

adhanaa dhanamichchhanti vaacha.n chaiva chatuShpadaa
maanavaa svargamichchhanti mokshamichchhanti devataa

.oor people desire wealth, power o" speech animals wish "or, humans desire
heaven, /ods wish "or #mokshya#.

-- 3 --
N RT B

t
5 R RR 9

5
arthanaasha.n manastaapa.n gRRihe dushcharitaani cha
va'Nchana.n chaapamaana.n cha matimaan na prakaashyet

$ise people do not talk about - loss o" wealth, sadness in heart, "amily scandal,
getting cheated, and insult.

-- 3 --
0 || | qT

5R
5 q

dhanika shrotriyo raaja nadii vaidyastu pa'Ncjama
pa'Ncha yatranavidyante tatra vaasa.n na kaarayet

$ealthy people, scholars, king, river and doctor* where these "ive are not
there, one should not live in that place.

-- 3 --
TR FR 9| 0
qBR t 7

yasmin deshe na sammaana.n na priitirna cha vaandhavaa
na cha vidyaagama kashchit ta.n desha.n pairovarjjayet

&he country where people do not have respect or "riends or love and where
there are no scholars* one should leave that country.

-- 3 --
R R 9
NHH T @

manasaa chintita.n karma vachasaa na prakaashayet
anyalakshitakaaryasya yata siddhirna jaayate

%ne should not reveal work that has been planned in mind. )ecause i" others
know about the plan they will try to create problems in that.

-- 3 --
4

*: R

R|R
4

06

|| s

6
bRRithaa bRRiSh&i samudreShu bRRithaa tRRipteShu bhojanam
bRRithaa daana.n dhanaaDheShu bRRithaa diipo divaa.api cha

Rain over ocen is meaningless, meaningless is "eeding a well "ed person,
charity to a rich person is meaningless, meaningless is lighting lamp in
daylight.

-- 3 --

* R R R

t|
B

# | R

duSh&aa bhaaryaa sha&ha.n mitra.n bhRRityashchottaradaayaka
sasarpe cha gRRihe vaaso mRRityureva na sa.nshaya

&he perosn who has a bad wi"e, a betrayer as a "riend, a servant who answers,
and a snake in house* undoubtly will die be"ore time.

-- 3 --
H tI | 0 T

t @ TRTR70 H

RRiNasheShashchaagnisheSho vyaadhisheShastathaiva cha
punashcha varddhate yasmaattasmaachchheSha.n na rakshayet

0oan should be completely paid back, "ire should be removed completely, and
root o" illness should be completely removed. %therwise these three again
grow up.

-- 3 --
sT RWR | sT RR 4HR
sT HR | sT 0R 9R

naa.asti meghasama.n toya.n naa.asti chaatmasama.n balam
naa.asti chakshusams.n tejo naa.asti dhaanyasama.n priyam

No drink is better than rain water, no power is e!ual to will power, no light is
brighter that vision o" eyes, no wealth is more satis"ying than "ood.

-- 3 --
7
|H T| F |F
qF

FH HRF T|R

kokilaanaa.n svaro ruupa.n naariiruupa.n pativrataa
vidyaaruupa.n kuruupaaNaa.n khsamaaruupa.n tapasviinaam

1ookoo#s beauty is her voice, wi"e#s beauty is her husband, knowledge is the
beauty o" ugly looking people and "orgiveness is beauty o" noble people. 2n
other words e(ternal beauty is not the real beauty* inner beauty is the real
beauty.

-- 3 --
N|7 @97|s|7 s0
N|7 0 |

7|9*
ashochya nirddhana praadnyo.ashochya paNDitavaandhava
ashochyaa vidhavaa naarii putrapautrapratiSh&hitaa
$ise person does not regret even i" he is poor, there is no reason to regret i"
"riend is a wise one, a widow has no reason to regret i" she has sons and
grandsons. )ecause these people will alwyas live in happiness.

-- 3 --
N # H NR |
N H @ RB# R

atidarpe hataa laN-kaa atimaane cha kauravaa
atidaane valirbaddha sarvamatyantagarhitam

0anka was destroyed because o" too much pride o" Ravana* Kaurabas were
destroyed due to too much pride* )ali was bound because o" too much giving*
too much o" everything is bad.

-- 3 --
0

t 9*R

satyena dhaaryate pRRithivi satyena tapate ravi
satyena vaati vaayushcha sarva.n satye pratiSh&hitam

)y truth is held earth in its place, by truth is sun shining, by truth is air blown,
everything is held by truth.
8

-- 3 --
H

B R
N7 97 R R|

daaridryanaasana.n daana.n shila.n durgatinaashanam
adnyaananaashini pradnyaa bhaavana bhayanaashiini

1harity destroys poverty, good behavior destroys trouble, intelligence removes
ignorance, worshipping /od removes "ear.
-- 3 --
RR

# | R

Rs

RR

V| BR
janmamRRityu hi yatyeko bhuvanaktyeka shubhaa.ashubham
narakeShu patatyeka eko yaati paraa.n gatim
+ person comes to this world alone, he gets rewarded "or good deeds alone, he
alone gets punished "or his wrong doings, and he departs this world all alone.

-- 3 --
+ 0R| q |B +
R

+ R

T + B

#R

bitena rakshyate dharmo vidhyaa yogena rakshyate
mRRitunaa bhuupa sastriiyaa rakshyate gRRiham

#Dharma# is protected by money, education by practice, king is protected by
politeness, home by good women.

-- 3 --
q R 9

R R B

0T|0 R 0R| R R

T

vidyaa mitra.n pravaseShu bhaaryaa mitra.n gRRiheShu cha
vyaadhitasyauShadha.n mitra.n dharmo mitra.n mRRitasya cha

Knowledge is a person#s "riend in "oreign land, at home wi"e is the best "riend,
medicine is a sick person#s "riend, #dharma# is the only "riend a"ter death.

-- 3 --

FH R 9

FHR HR

FH R T| R

FH R T9

durllabha.n prakRRita.n durllabha kshemakRRit suta
durllabhaa sadRRishii bhaaryaa durllabha svajanapriya

Rare is truth and loving words, rare is a noble and respecting son, rare is a wi"e
with same characters as sel", and rare is a well wishing "riend.

-- 3 --
H H RH4 R|4 B B
0| #
shaile shaile na maaNikya.n mauktika.n na gaje gaje
saadhavo nahi sarvatra chandana.n na vane vane

Not all mountains contain gems in them, nor does every elephant has pearl in
it. noble people are not "ound everywhere, nor is sandlewood "ound in every
"orest.

-- 3 --

HT H H | HR
H R

& T R| |HR

HR

durvalasya vala.n raajaa vaalaanaa.n rodana.n valam
vala.n muurkhasya maunitva.n chauraaNaamanRRita.n valam

King is the power o" powerless, crying is the power o" children, silence is the
power o" "ool and lie is power o" thives.

-- 3 --
T| R 7

R *R
R

4 qR T

70 9

BR

svadeta.n marddita.n chaiva rajjubhi pariveSh&itam
mukta.n dvaadashibhirvaShai prakRRiti.n gatam

3assaging dog#s tail with oil, keeping it straight with rope around it "or twelve
years does not make it straight. Similarly a persons natural behavior and
characteristics can not be changed.

-- 3 --
10
q R| 0

0R|

R T#| HR

na cha vidyaa samo bandhurna cha vyaadhisamo ripu
na chaapatyasams sneho na cha daivaatpara.n valam

&here is no "riend like knowledge, no enemy like desease, no love like love "or
son, and no power like /od#s power.
-- 3 --

F | T |

&R

*H | 0 0R|
shaantitulya.n tapo naasti na santoShatpara.n sukham
na tRRiShNaayaa paro vyaadhirna cha dharmo dayaapara
&here is no penance better than peace, no happiness better than satis"action,
there is no desease worse than greed, and no better dharma than kindness.

-- 3 --

R : |+ W H70 s|

R :

6 |+ B H B

H R H

yathaa chaturbhii kanaka.n nigharShaNachchhedanataapataaDanau
tathaa chaturbhi pariikshyate shilena guNena karmaNaa

&he way gold#s purity is tested by rubbing, cutting, heating and pounding,
similarly, a person#s !uality is tested by gentleness, manners, habits and
deeds.

-- 3 --
N+I 4q

H H 0
B

H $ || H BF

abhyaasadhhcaaryate biddyaa kula.n shilena dhaaryate
guNena dnyaayate tvaarya kopo nethena gamyate

Knowledge is maintained through practice, "amily#s name by its credentials, a
noble person is known by his good !ualities, and a person#s anger "rom his
eyes.

-- 3 --
11
*

4 $

|#
R T|

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6T

raajaa tasSh&rakRR2ta.n bhu.nkte raadnya paapa.n purohita
bhartaa cha striikRRita.n paapa.n siShyapaapa.n guuruustathaa

King is responsible "or wrong doing o" it#s subjects, precepter "or the wrong
doings o" the king, husband is responsible "or his wi"e#s "aults, teacher "or the
disciple#s "ault.

-- 3 4

70R | q
B

(B| 4 H
shuna puchchhmiva vyartha jivita.n vidyayaa vinaa
na guhyagopane shakta.n na da.nshanivaaraNe

0i"e without education is as worthless as a dog#s tail. 2t can neither hide dog#s
private parts nor can it ward o"" "lies.
-- 3 --
t R0 R0| t
t R|R| ( | t
na pashyati cha janmaandha kaamaandhau naiva pashyati
na pashyati madomato hyaarthi doShaam na pashyati
+ blind person can not see, nor can a person blinded by lust* person blinded by
wealth can not see, nor does an arrogant see his "aults.
-- 3 4
NWR 0R70 0 R RIR
3R RR70 R # R# 0R
adhamaa dhnamishshhanti dhana.n maana.n cha madhyamaa
uttamaa maanamichchhanti mane hi mahataa.n dhanam

5vil people wish "or only wealth, whereas average people wish "or wealth and
"ame. noble people wish "or "ame as only "ame is their wealth.
-- 3 4
|T

T R| 0

|sI |
%ne should be satis"ied with three things that he already has - own wi"e, "ood
and wealth. %ne should not be satis"ied with three things - gaining knowledge,
12
penance and charity.
-- 3 --

* 7 *

s d [ c |
puShpe gandha.n tile taila.n kaaShThe.agni.n payasi ghRRitam
ikshau giDa.n tathaa dehe pashyaatmaana.n vivekataH
Scent in flower, oil in seed, fire in wood, ghee in milk, sugar in sugarcan, and soul in body are not seen from
outside.

-- 3 --




Supriyo Sarkar
Planner, Maintenance Area II
Saudi Petrochemical Company
A SABIC Affiliate
P.O. Box 100!
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