Chandrashekhar Sharma, from Nagpur,

has good knowledge of sanskrit and a well

known name in the internet forums for his
humbleness & kindness to teach each and
everyone. He has been an ardent student of
this science from decades with deep
thoughts into various disciplines. He is the
author of the book "Vedic Astrology
Demystified", published by Parimal
Publications Delhi ".









Jyotish
PhalaRatnamala
Of
Krishnamishra - 1
Translated
By
Chandrashekhar Sharma, India

A Mission Saptarishis Initiative

~l
r
+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||
Kamiraviracit

Foreword by Chandrashekhar:
his manuscript was sent to me by
my very dear and knowledgeable
astrologer friend Ravindra
Bhagwat, who is devoted to unravel the
mystery of what is commonly called
Jaimini Jyotish. It was received by him
from his Guru Sri Madura Krishnamurthy
Sastry who is one of the foremost
authorities on Jaimini system of Jyotish in
India. I began translating this manuscript
for Ravindra who is going to write a Book
and commentary on Jaimini system of
Astrology. So the credit for this translation
should go to Ravindra and his Guru
Madura Krishnamurthy.

Jyotishphalaratnamala is written by
Krishnamishra who was a contemporary
T
362


of Varha Mihira, in the court of King Vikramditya. This is one of the most
respected classics on Jaimini Jyotish and it has certain new concepts on how to draw
Navamsha and Dreshkna that needs the attention of the learned. I must also thank my
young friend from Saptarishis Astrology who has prodded me to undertake translations of
some Jyotish Classics that have so far remained inaccessible to astrologers. Saptarishis
Astrology must be thanked for making some rare manuscripts available on the web for
translation to English. If there are any inaccuracies or errors in interpretation of these
shlokas, the blame entirely lies with me and my lack of knowledge of both Sanskrit and
Jyotish.

~l|44PlTl =6l65|FP+ =l4l+ P+944Hl +--
99l9 4- Tl|B4T6l Pl B4l-4 B8|6 4tBl|T+
rvikramrko jagattale'smina jyn manuprakhyaya narendra|
pupoa ya koisuvarato m sabndhava saptati vatsari||
I have lived with my brothers for 70 years, well supported with 10 million gold coins received from
Shri Vikramaaditya, (Aaditya means Sun and the learned Krishnamishra has used the synonym for
Sun- Arka here to denote that) the famous king amongst human beings.

6l\4l4l|NH( -|P|6B44l 9+|Bl(NP
+l+l4|4| TP- ~l|44PlT+9Tlt4+
tatrdhyystriad granthamitisakhyay punardvishastram|
nnvttavicitra kurma rvikramrkanpakrtyai||
For the glory of king Vikramaaditya, I studied 2300 granthas (books) containing different
(Divine/occult) subjects, which (the distillation of that knowledge) appears in the adhyaayas
(chapters) of this grantha (Jyotishphalaratnamala).

T4(BPl+ HlNP6|9|+
|+46P|9 |4l4 ~4B 4lTlP
4|( 4(|6 6(l+l (46-4l P+!4-
9P|H49( 9lU4l(-t4Tl+
karabadarasamna strametadvipacina
niyatamapi vilocya reyase yannarm|
yadi vadati tadn devatulyo manuya
paramaivapada ca prpnuydantyakle||
One who tells what is apparent, with the help of this science (which makes it possible to view the
future), is said to be equivalent to God and shall achieve the abode of lord Shiva after his demise. (
Therefore) Though the science is as clear as a jujube fruit in ones palm, I have studied the science for
the betterment of human beings.


363


H\4l4+{+
adhyya ||1||
Chapter ||1||

P|+4T6(llTl++9 F44\4l-
-4+|6Tt4l9l8Bl4 P+!4P
FT6T94+ TT(H
=4|6 =|6 |4Hl9T- T!T|P~-+{+
munivaraktahorknaneu svabudhypyanadhigataphalatvprptasaukhya manuyam|
sphuataraphalaratnairbhayan karadee jayati jagati vidybhaa kamira||1||
The learned Krishnamishra (the author), who shines like a gem, in the ornament worn in ears, and
who is praised worldwide has delved into the complex forest of the Hora shastra, devised by the sages,
which cannot be unraveled without study and is giving the results that he understood using his own
intellect; for the benefit of mankind that is in distress.

Chandrashekhars Comment: There is a beautiful play of words in describing Krishnamishra as the gem
in ear ornaments, as the name of the grantha is Jyotishphalaratnamala (string of Gems of results of
Jyotish). The author intends to equate the knowledge gained through study of the 2300 granthas (books)
that he referred to earlier, to string of gems which is equated to this book.

The fact that in the days of Krishnamishra the science was learnt by hearing words, spoken by the
Guru, is also the reason that he is referring to the gems in ear ornaments. The hearing is through ears
and the first words shall always fall on gems of an ear ornament. So he is, in a way, also praising his
Guru by calling his Guru as the repository of all Jyotish knowledge and himself as only one of the gems
(shishyas), in the ear ornament worn by the Guru.

P9lHl- 9|6l- 4PT P |+|- 9llF6l lH4-
Gll 6 T465HT|4|- B96- TlTl-
medy prathit kramea munibhi proktstath raya
khectra tu kathyate'akavidhi sakepata krak|
The sages have explained about the rasis beginning from Mesha (Aries) onwards. The method to
understand the navamsha occupied by grahas, in these rasis, is explained, by me (Krishnamishra), in
brief.

94|FP+ l4( (9llH4PT |l
ll- F4|F 6l4( 94P+l-P6P+-+
prvasmin carabhdbhaved grahapardhakramea dvidh
bhg syusthirabhe tathobhayaghe prvairmunndrairmatam||2||
364

The ancient seers are of the opinion that the first navamsha of a rasi is identical with chara rasis,
(beginning from Mesha) in reverse order (Mesha, Makara, Tula and Karka) then comes the sthira
rasis and lastly the Ubhaya rasis, in succession.

Chandrashekhars Comment: Here the learned Krishnamishra is giving a different method of allotting
navamsha lordships than what is known to the modern world and the learned might like to test this
method against the results on live charts.
+H 9Tll-6T ll+4+P+
|'tha prakrntarea bhgnayanam||
Another method of division.

l|tF +4Pl6
B6l4 P+4l5|9 =
|49Plt4P6l |49l6Pl
|4HTT-9+P 4l-+(+
carabhe carabhtsthirabhe navamt
sutabhdubhaye munayo'pi jagu
viamtkramato vipartamatho
viduraakakalpanamatra budh||3||
In case of chara rasi the navamsha begins from the same chara rasi, in case of Sthira rasi it begins
from the 9th rasi to itself and in case of Ubhaya rasi it begins with the 5th rasi from the Ubhaya rasi
under consideration. The count is regular for the odd rasis and in case of even rasis the count is
reverse, so think the learned.

Chandrashekhars Comments: The shloka tells us that if the rasis are Odd the order is regular and if
even then reverse. This means that whereas for Mesha the order will be Mesha, Vrishabha, Mittuna..
till Dhanu, for Vrishabha Rasi the order of Navamsha shall be Makara, Dhanu, Vrishchika, Tula,
Kanyaa, .. till Vrishabha. I am giving below the table of Navamsha order that is suggested by the
learned Krishnamishra, for easy reference of the Jyotish fraternity.

Navamsha as suggested by the Venerable Krishnamishra.

Rasi Navamsha Order per Krishnamishra
Mesha Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.
Vrishabha Makara, Dhanu, Virshchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.
Mithuna Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, Mithuna
Karka Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.
Simha Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.
Kany Makara, Dhanu, Vrishchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.
Tula Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, Mithuna
Vrishchika Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.
Dhanu Mesha, Vrishabha, Mithuna, Karka, Simha, Kany,Tul, Vrishchika, Dhanu.
Makara Makara, Dhanu, Vrishchika, Tul, Kany, Simha, Karka, Mithuna, Vrishabha.
Kumbha Tula, Vrishchika, Dhanu, Makara, Kumbha, Meena, Mesha, Vrishabha, Mithuna
Meena Karka, Mithuna, Vrishabha, Mesha, Meena, Kumbha, Makara, Dhanu.
365



lT|8llTl
(l|9 4P6 |Fl&l
-44 BPl-4 6l4|F6
6(l|( B-6- 94(|-6 |+t4P+v+
dgakpticarabhccar
ghdhipe yugmagate sthirddh|
vyaya samrabhya tathobhayasthite
taddi santa pravadanti nityam||4||
In DrugNa (Dreshkna), the trick is that from chara rasi (Charabha) first dreshkna is lorded by the
lagna lord (grihdhipe) and the next by the rasi 12th to it (Vyayam) the third dreshkna being lorded
by the lord of rasi in 11th to the lagna (Samrabhya). Similarly in case of Sthira rasi the first
dreshkna is the sthira rasi, itself, and in case of Ubhaya rasi the first dreshkna is the Ubhaya rasi
itself next dreshkna being that of the 12th lord and the third dreshkna being that of the 11th lord of the
rasis from the respective the sthira and Ubhaya rasis respectively.

lHlH- F4l6 9Pl |6l4l
ll|9l P9|6F66l4-
-6l (+l4Tl 4-
t44 |( 4l TTlTl- F4-+-+
rvara syt prathamo dvityo
bhgdhipo lagnapatisttya
candracaturtho grahanyako ve-
tyeva hi yoge phalakrak syu||5||
Lord of the rasi occupied by Chandra is first graha capable of giving results (Phalakaraka), Lord of
the Lagna is next graha that can give results, and then comes the Moon. And fourth is the graha that
conjoins either of these.

F4P9l(7PF6(lH-
TTl+9l |( 6l |6l4l
-l l=F6(+F66l4l
|+4lTTl TTlTl- F4-+\+
svalagnapdaamagastaddya
phanaputrau hi tath dvityau|
candro dharjastadanusttyau
niryakle phalakrak syu||6||
At the time of deciding time of death (Nirynakaale) the graha that occupies the 8th bhava from the
lord of the Lagna is the one who is the first to give results. Amongst such occupant graha (who could
366


impart death) first, in importance (or potency), is Rahu second in order of of death inflicting qualities
is Chandra (Moon) and third in potency is the Son of earth (Mars) {they can cause death in their
dashas and transits in declining order of strength}.

(Hl|4l 6&lHl- F4-
T9(l P9674F4
6l|FlTl |9(+ll-
T-l|9ll4P|-(F4 - F4-++
davidhau tattaddhvar syu
phalaprad meacatuayasya|
tathsthir ripugehanth
kendrdhipcobhayamandirasya - re syu||7||
Dashas of the lords of the Mesha and its squares are not capable of giving results (for the chara rasis),
in case of sthira rasis the dashas of the 6th lords from them will not give results and in case of the
Ubhaya (dual) rasis the dashas of the lords of squares (kendra) cannot give results.

6l7(l4 P|+|- 9Tl6l
4 TlTlF6 4|= 6t4PT
H-4 6 F4l|9l6P4
++l |49Pl-4BF+<+
tathoudye munibhi prat
ye krakste yuji tatkramea|
anyatra tu sydvipartameva
nakatranthe viamnyasasthe||8||
Similarly, the sages proposed the dashas of nakshatras (Ududaaya). These operate according to the
regular order of their lords (in case of occupation of odd nakshatra/rasi). When an even
nakshatra/rasi is occupied the dashas operate in reverse order.

9(-94ll |494F6- |4Pl|964(|-6
9l+P-4 6 |4PlH-
4l4 (4|4G 9l6
9( |4|+(74- |4|+t4- 4(HlP++
pada-prvottardhe viparyaste- vilagndhipatervadanti
pradhnamanye tu vilagnare|
balbala daivavidhya pact
pada vinirdaya- vinicatya- vadedyathrtham||9||
367

In the previous (shloka) pada, later part the reverse order refers to the postion of the Lagna lord
occupying the odd or even rasi as the lagna lord is of prime importance. The intelligent (astrologer)
should find out the relative strength (of Lagna and Rasi occupied by the Lagna lord) before applying
the direction of dasha order (based on whether Lagna or rasi occupied by Lagna lord is stronger).

Or
The pada is calculated by placing the lagna rasi equi-distant from the lagna lord (counting as much
ahead of the Lagna rasi as it is distant from the Lagna lord). The intelligent (astrologer) should
predict after looking at the relative strength of the Lagna and the Pada lagna.

9(94|+ l6- F4l6
4l|Tll|9 + T66
lB6lTB6l5-4lHl
(Hl|49lT 44l+lH-+{+
padapravttirna ca rhuta syt
baldhikccpi na ketutaca|
dharsutacrkasuto'pyadhau
davipke balavnadha||10||
Rahu and Ketu do not rule over any dasha, even when they are powerful. They give results in the
dasha of Saturn and Mars respectively.
Or
No pada lagnas are to be drawn from the position of Rahu and Ketu even when they are powerful
(than Saturn and Mars, being co-lords of Kumbha and Vrishchika). They deliver results during the
dasha of Saturn and Mars or the planet they conjoin with, depending on who is stronger, between
them.

Chandrashekhars Comment: Personally, I think that the second option in the translation of the above
two shlokas, that I have indicated, is more apt.

G 6l F46 6
9( 46 B8P |-TP
H-4 F46 6(4
9( |4Pl|964(|-6+{{+
khee tath svarkagate caturtha
pada bhavet saptamage ca ripham|
anyatra ca svarkagate tadeva
pada vilagndhipatervadanti||11||
When a planet occupies the fourth from own rasi the pada falls in own rasi and that falling in the 7th
bhava falls in the 12th bhava. When it falls in other bhavas the pada falls as in the case of Lagna lord
pada.
Or
368

In the same manner as when the planet falling in the 4th bhava gives pada in the 4th bhava, itself,
same happens when it occupies the 7th and the 12th bhava.

Chaandrashekhars Comment: Here I think that the first option is apt.

-l 4(l T|T|T B|F6- F4l6
lHlHl P9|6- 6(l F4l6
64 =l6F4 +F4 T--
|TlTT6l-Hl- 4|+l |( 6+-44l+ |( +6l-TlT-+{-+
candro yad karkii sasthita syt
rvaro lagnapati tad syt|
tatraiva jtasya narasya kendra-
trikoaketau-au- balinau hi tena-balavna hi net-kraka-||12||
As Chandra occupying Karka rasi makes him the rasi as well as the Lagna lord (thus very strong and
capable of giving extermely good results), similarly with Ketu occupying a Kendra or a trikona the
Jataka becomes a King/ powerful leader.

7l|+l|9 46F6l-
+l+4l5|9 64 +l-
l4H4l5|9 l4l
4-l96FBGl- Gl5-HlN+{(+
uccdhinetrpi yutastathocca
ncenayukto'pi tathaiva nca|
bhveayukto'pi ca rhuyukto
balavaypetassakhagotra- khacaro'tra-stre||13||
When a graha is conjunct the lord of its neecha rasi (debilitated sign), or aspected by it or a graha in
debility or conjunct Rahu, it is bereft of strength. Similarly it acts like being in exaltation if it is
conjunct an exalted graha or conjunct the lord of the rasi where the graha in question is exalted, or
aspected by them (the lords of exaltation rasis).

4l|Tl- F46l- Gl- F4-
6l|9 -T 46l 4|Ul-
+ll|4l |44lF6lF6-
6l BP|F|6Pl|~6l+{v+
baldhik svarkagat khag syu
tatrpi candrea yut balih|
ncriyukt vibalstathsta-
gatca skmasthitimritca||14||
369

A graha in own rasi is bestowed with strength, similarly it gains strength when conjunct Chandra.
A graha looses his strength when it is in debility, in the rasi of an enemy, or combust. One must also
analyze the strength of the graha based on the bhava that it occupies (sthitimaashrita).

P9|TlT 44l+ 4l- F4l6
Tl 6l P|( |4|H!4
4F4 ( 6 T(l|(l-
-4 lHl B 4-496-+{-+
meatrikoe balavn rav syt
ke tath mantrighe viiya|
budhasya gehe tu kadcidhu-
ranyatra raau sa balavyapeta||15||
Surya/ Ravi (Sun) is strong in trines to Mesha rasi (Aries sign). He is especially strong in
Vrishchika and Dhanu rasis. He is also strong in the rasis of Budha (Mithuna and Kanyaa),
sometimes (mostly he is weak). In other rasis he is bereft of strength.

-l -T l- F46l l l-T
( 4l l4P|4-
P\4l5T9F4 ( 4l F4l6
lPB46l 46 F4l6T+{\+
candro (gur) bhgo svarkagato guroca (guro)
ghe bal bhrgavamantriyukta|
madhyo'rkaputrasya ghe bal syt
bhaumajasryarkagato yutaca (syt)||16||
Chandra is strong in own rasi and that of Shukra. Chandra is strong when in the house of Guru if
conjunct Shukra and Guru. He is strong in the house of Shani (if in middle degrees? Or in the 10th
house in rasi of Shani?). Chandra is also strong when in conjunction with Mars and Budha and Surya,
in house of Shani.

Chandrashekhars Comment: I do not think the word Guru in place of Chandra, which appears in
another text as indicated in the book, as Pathabheda, is right. The word Chandra is correct. The order
of shlokas from Surya to Shani is obvious.

lPl 4l F46l5|9 =l4T =l4-
|+HH4 HHlT 6(l4(
P\4l5T4l |44l5-4l F4l6
6l4 B4P6 4(|-6+{+
bhaumo bal svarkagato'pi (jajva) jva-
370

nieayuktaca (aja) tadyagehe|
madhyo'rkayukto vibalo'nyath syt
itva sarvajamate vadanti||17||

Mangal is strong in its own rasi. It also gets strength in the houses of Chandra and Guru if he
conjoins them (another edition talks of the strength coming when it is with Budha and Guru and a
third one says it is with Chandra and Budha that Mangal must conjoin in their rasis, to gain
strength). Also it gains strength in rasi of Surya when it is conjunct Surya. In other rasis, when
conjunct Surya, it is bereft of strength.



Chandrashekhars comment: I think the conjunction with Chandra and Guru is right, since grahas
always gain strength when in samgama with Chandra, not the other Pthabheda.

4F6l F46l |(+H-
Pl 4l Hl+G4-
P\4- T=lTBlH4-
9 (l4-4PH|-6 B-6-+{<+
budhastath svarkagato dinea-
mukto bal obhanakheayukta|
madhya kujakasudhuyukta
paratra daurbalyamuanti santa||18||
In the same manner, Budha gains strength when in own rasi, and when he is conjunct strong benefics
(also its friends) if he is free of Surya (not combust). When with Mangal or conjunct weak Moon,
and in other rasis, it is weak, say the sages.

6- H- lTBlHH4-
=\Pl+l 4|6P-6T
P\4F6l lP6(l4(
9 (l4-4PH|-6 B-6-+{+
guru ubha kasudhuukra-
bhujagamn yutimantarea|
madhyastath bhaumatadyagehe
paratra daurbalyamuanti santa||19||
Guru is benefic. It is also a benefic when with (even) weak Chandra, Shukra or Rahu or when
occupying their rasis, according to other learned (antareNa). In the house of or conjunct Mangal,
(also), Guru is strong. In other rasis and with other grahas he is weak.

H4l 4l4l+ Gl|+6-
T-4l4|6 lF6P+ |4+4
371

4T 4l5|9 4+ P\4-
TTl-4l PT 4l4l++-+
ukro balyn khacardhinet-
kanyyuti cstamana vinaiva|
krrea yukto'pi budhena madhya
phandrayukto marae balyn||20||
Shukra is strong when he is owner of the rasi occupied. When in Kanyaa rasi and combust (astam) he
is devoid of strength. When conjunct malefics and also when in a rasi of Budha or conjunct Rahu it
becomes a strong maraka.

H4- F46l 4l4l+
H|+FBll4( 4F4
( P\4l |44l5-4l F4l6
4l (lTlP|9 6(4+-{
ukrarkaga svarkagato balyn
anissurcryaghe budhasya|
ghe ca madhyo vibalo'nyath syt
yoge grahmapi tadvadeva||21|
Shani is strong in the rasi of Shukra, own rasis, in the rasi of Guru and that of Budha. In other rasis
he is bereft of strength. One should predict the yogas caused by grahas in that fashion (after assessing
the strength of grahas due to their placement in different rasis).

lFB(l 446l 4l4l+
H4T4l5|9 64 P\4-
B(l|9 lPT 4l4l+
4F4 (l|+- + T(l|9 6F4+--+
rhussad krrayuto balyn
ukreayukto'pi tathaiva madhya|
sadpi rhurmarae balyn
balasya hni na kadpi tasya||22||
Rahu is always strong when with malefics and also when conjunct Shukra or in the rasis owned by
them. Rahu is always a strong maraka and he never looses his strength.

+|6 ~l4ll|9|B-(l T9lTlBP|6BPF6|4Hl4!4 ~lT!T|P~T6l
74l|69TPll4l 9Pl5\4l4-+

372

H\4l4+-+
adhyya ||2||
Chapter ||2||

Hl=|4P 6 6(4 P
4P 6 6tB-PGPlP+|-6
ojevilagne tu tadeva lagna
yugme tu tatsanmukhammananti|
When lagna falls in odd rasi it is treated as the lagna but when it falls in even rasi, the sanmukha rasi
is treated as lagna.

Chandrashekhars Comment: This, perhaps, means that one should count regular when the lagna is odd
and reverse when it happens to be even. The logic would be that a sanmukha rasi falls opposite to a rasi
and hence count in opposite direction. However one could also interpret as given above since the
sanmukha rasi of the even rasi is always an odd rasi. However the succeeding paragraphs do suggest that
the learned Krishnamishra intended to indicate Sanmukha rasia only. I leave it to the learned to make
their own assessment.

6l|9 6tB8P4l4l|+-6tBPG4l4l|+
|+Tl4 |4l+ 94(6 Tl|++-{+
tatrpi tatsaptamayorbalni-tatsammukhayorbalni
nirya vidvn pravadet phalni||2|1||
The learned should (also) predict on the basis of who amongst the 7th from lagna (Pathabheda: from
the rasi opposite the lagna) is stronger.

Chandrashekhars Comment: In a round-about way, what is being said is that the stronger between the
Lagna and 7
th
bhava is to be ascertained and the prediction be based on that. Again the first half of the
shloka tends to indicate that for odd rasi one should treat lagna itself as lagna and in case of even rasi the
Sanmukha rasi should be treated as lagna. If we consider this then we have to look the combination of
rasi-Sanmukha rasis, in rasi drishti. Which then means that for Vrishabha lagna we consider the
strength of Tula rasi and 7
th
from it, for Karka rasi we look at strength of Aquarius and 7
th
from it, for
Dhanu rasi we look at Meena and 7
th
from it, for Vrishchika we look at Mesha and 7
th
from it, for
Makara we assess the strength of Simha and the 7
th
from it and with Meena, we look at Dhanu Rasi and
7
th
from it for assessment of the strength of these lagnas.

94 (l6l(|9 Pl4l6
9( BPl+l4 B(l |49|6
eva ghtdapi lagnabhvt
pada samnya sad vipacit |
In the same manner, as in case of Lagna (above), one should see (assess the strength of) the Pada
lagna.

373

9H4Pl4 |474 Tl
4((4+ 7 BlB+--+
aivaryamyuca vibhajya kle
vadedayatnena dha sabhsu||2|2||
Give prediction with confidence after distinguishing between the events under consideration being
related to Wealth and longevity, on the basis of time (dashas/transits operating, at the relevant time).

9( Hl+lP|9 B4|6
T- Hl+lP|9 B46t4P
pade ubhnmapi sayuti ca
kendre ubhnmapi sayutatvam|
-44|TlT9 l4l
|4+l |F6l- |F6- F4l6 H4lPl-+-(+
vyayatrikoeu ca rhuyoga
vin sthitrtha- sthiata syt ubhayogamhu||2|3||
If the pada (Arudha lagna or Lagna pada) or the rasis squaring it, is conjunct a benefic graha and, if
Rahu does not conjoin the 12th from pada lagna or trines to 12th from pada lagna, one gets steady
income.

Chandrashekhars Comment: sthitaH syaat also appears to be the correct Pathabheda and could
indicate good results, though these are not specifically described.

9( BPl+l4 |4T+
9(|T+4 |4lTl4-
pada samnya vicakaena
pradakienaiva vicraya|
l4l +4P 6(-4lF4-
9(4Pl54 |44- 9Tl6-+-v+
bhv nayugme ca tadanyathsyu
padakramo'ya vibudhai prata||2|4||
When Pada lagna falls in an even rasi, one should count in right to left direction (reverse order), when
it falls in odd rasi count otherwise (regular) as told by the learned.

Chandrashekhars Comment: This could also mean that while calculating Pada lagna (or any other
Pada) if the graha is in even Rasi count in reverse order and if in odd rasis count in regular order and I
personally think that this is what the learned Krishnamishra intended to convey in the shloka.
9( 6l 4(H+
(T 75-4Hl4 l|4
374

pade tath krragheubhen
grahea de'pyaubhya bhvi|
H 6l Hl+GT
7 Ht4 BP(l(|-6+--+
ubhe tath obhanakhecarea
de ubhatva samudharanti||2|5||
When the Pada lagna falls in malefic rasi or gets aspect of malefic graha/s, the results are malefic.
When however the Pada lagna falls in a benefic rasi or gets the aspect of a benefic graha/s benefic
results ensue (for the Jataka).

9(l~4 - 9(l(4 Hl+GlTl
4l 4l=BPl+4l-
padraye - padddvaye obhanakhecar
yoge bhavedrjasamnayoga|
H-4 H4l(|9 l|+ll-
ll(|9 F4l6 |49l6P4+-\+
anyatra ukrdapi rtrinth-
nncdapi syt vipartameva||2|6||
When a Pada lagna is occupied by two benefics, a Rajyoga is obtained. However, if the (the two
benefics being Shukra and Chandra) Shukra is conjunct a debilitated Chandra, the results are reverse
(one gets Dridrya/penury).

Chandrashekhars Comment: This could also mean that, if Shukra and Chandra are the two planets
occupying the Pada lagna, or if either Shukra or Chandra is neecha (in debility) at any place other than
Pada lagna (anyatra), one gets Dridrya}
l 9(l-- =\-
4l 6(l- |+|lPl4l-
lbhe padccandragur bhujaga-
yuktau tadhu nidhilbhamry|
9Tl -46l 4|( F4l6
4Hl&+l 94+-+
eko bhgucandrayuto yadi syt
bhavennareddhanalbha eva||2|7||
When the 11th from the Pada lagna is occupied by Chandra, Guru and Rahu, the jataka is blessed with
wealth and nidhi (hidden wealth). If the said 11th be occupied by Shukra and Chandra, the Jataka can
have good wealth from the King.

Chandrashekhars Comment: Bhunjanga could also be translated as 8
th
. This could mean that Guru and
Chandra in the 8
th
bhava from the pada lagna indicate income through hidden wealth (Nidhi) and this
375

may actually be the right translation.Thus Guru and Chandra in either 11
th
or the 8
th
could
indicate that one gets hidden wealth or even legacy. At the same time the next shloka indicates that
bhujanga could refer to Rahu. I leave it to the authorities in Jaimini to decide which of the meaning is
more suitable.

l 4lTl-HTl =+ 7l
(4l4lT(9 66
lbhe budhrk-arkau bhujagena dau
devlayakagheu tadvat
lP+ Pl449 T6l-
-l=|!4t44(+ P+l-l-+-<+
bhaumena bhmvavaeu keto
candrjjalevityavadan munndr||2|8||
When Budha and Shani aspected by Rahu, and occupying the 11th bhava or debilitated Mangala
conjunct/aspected by Ketu occupying the 9th bhava (devalaya); are aspected by a weak/waning
Chandra, similar (becomes wealthy) results are obtained by the Jataka.

Chandrashekhars Comment: This yoga appears to be based on the Vipareeta principle (principle of
contrary results where two negatives give positive results), in so far as the Mangal related yoga is
concerned, as the weak Mangala will be aspected by its own weakened dispositor.

4l 6l lP( 9(F4
l |F6 Hl6+F4 l-
ravau tath bhaumaghe padasya
lbhe sthite bhrtdhanasya lbha|
When the pada lagna falls in the rasi owned by Ravi or Mangal, occupying the 11th bhava to the pada
lagna, one gets wealth from brothers.

=l4F4 ( 6 B6l&+l|8-
4F4 6 l|6+ 4(|-6+-+
jvasya gehe tu stddhanpti
budhasya tu jtidhana vadanti||2|9||
When such 11th from the Pada lagna falls in the rasi of Guru, one gets wealth from the son and if it
falls in Budhas rasi he gets wealth from relatives.

-l|T( F4=l|=6 F4l6
H-4 ll +l 94
candrrkigehe svabhujrjita syt
anyatra rjo dhanalbha eva|
Similarly, if the 11th from the Pada lagna falls in the rasi of Chandra or Shani one earns wealth
through own efforts. In other case (rasi owned by Shukra) one gets wealth through the King.
376

446 +l65-4Pll6
H46 F4l6 BPll6+-{+
krrairyute ncagate'pyamrgt
ubhairyute svoccagate sumrgt||2|10||
When (the 11th from pada lagna) it is occupied by krura or debilitated planets, the wealth is accrued
through bad (corrupt/lowly work/great labour or efforts?) means. When (the 11th from padalagna is)
occupied by planets that are shubha or exalted one earns through good means.

-l4l4+-|U+ 46l5|9 4F4--T +l+
( B 94 946 Tl4
candrobalyena-lihena yuto'pi yasya-candrea ncena
gehe sa eva prabhavet phalya|
If Chandra is strong (good means) or that which is weak (bad means), joins (the 11th from pada
lagna) also gives similar results.

|(+H4l5-44l|9+ll- +l+4l
+-44l44 4|6l-6P+-{{+
dineayukto'pyathavpinco- ncenayukto
dhanavyayyaiva bhavennitntam||2|11||
If such a weak or debilitated Chandra is conjunct Ravi, one always spends money (can not retain his
wealth).

lPl 4l l6F64
446l F4-9+9(l6l
bhaumo bal lbhagatastathaiva
krrairyuto svalpadhanapradt|
When a strong Mangal occupies the 11th (from pada lagna) and is conjunct a krura graha, he bestows
limited (not much) wealth.

4Pl6 Hl6B6l|(Tl4l6
4(|-6 l 44+l- F4(+-{-+
ketrakramt bhrtsutdikyt
vadanti lbha yavan svagehe||2|12||
However if Mangala occupies the 3rd or the 5th (from Pada lagna) one gets profits (wealth), so says
Yavanchrya.

H4F4 l- B|4F4 9l6
4- |96-PB- Tl6
377

ukrasya rja sacivasya putrt
rave pitucandramasa kalatrt|
Shukra (placed in 11th from Pada lagna) gives wealth through the king, Guru through Son, Ravi so
placed will give wealth through the father and Chandra in 11th from the Padalagna indicates wealth
through the wife.

4F4 6 l|6+ TTl-l6
l4T T6l- P+4l 4(|-6+-{(+
budhasya tu jtidhana phandrt
cauryea keto munayo vadanti||2|13||
If Budha be so placed one gets wealth through the relatives or members of the clan and Rahu through
theft or through his intelligence (KetoH) say the sages.

-lT=l l- T=lTl
\4=lT9l 4|( llt4l
candrrkajau rhugur kujrk
dhvajrkaputrau yadi coktarty|
|F6l- 6(l+l |+46 +lTl
l 9(ll+9(l- F4-+-{v+
sthit tadn niyata nar
lbhe padnncadhanaprad syu||2|14||
Should the pairs of Chandra-Shani, Rahu-Guru, Mangal-Shani or Ketu- Shani be so placed (11th
from pada lagna) and should one (out of the pair of grahas concerned) of them be in its neecha rasi
(since they are together as indicated by word niyataM and both can not be neecha occupying one rasi)
they are capable of bestowing wealth.

+l|F6l- Hl+G-l-
4l- 6(l 7+9(l- F4-
ncasthit obhanakhecarendr
yukt tad mlecchadhanaprad syu|
l- H6F6T-
T6F6l 46F64+-{-+
rhu ubhaketragatastathaika
ketustath krragatastathaiva||2|15||
Should a benefic, being in debility, be conjunct Rahu or should Rahu occupy a rasi of benefic
(tathaika) or should Ketu conjoin a Krura graha (in debility) or occupy a Krura rasi, the jataka gets
wealth through a MlecCha (foreigner).

+ll-B6F64
378

446l 7+9(l6l
ncoccagaicandrasutastathaiva
krrairyuto mlecchadhanapradt|
Similarly if Budha be in either debility or exaltation and conjunct a krura graha, it can indicate wealth
through a MlecCha.

-4(l +l6- 6(H
lTl 7+9(l6l+-{\+
gurryad ncagata tadae
drekkago mlecchadhanapradt||2|16||
If Guru is occupying its Neecha (debility) navamsha or dreshkna he is, also, capable of giving one
wealth through a MlecCha.
Chandrashekhars Comment: Obviously the Guru has to be located in the 11
th
from Pada lagna in Rasi
chart, simultaneously.
lPl =\+ |(+HT
+l+ '7l+9(l6l
bhaumo bhujagena dinevarea
ncena caladhanapradt|
When Mangal, Rahu and Surya are in debility (in drekkana or navamsha) one gets wealth through
low caste persons (when in 11th from Pada lagna).

4l5|9 Hl6lH4(4 4+
46l 4|(|6 9|B|&-+-{+
budho'pi tuvadeva yena
yuto bhavettadvaditi prasiddhi||2|17||
That if Budha be similarly (in debility) placed conjunct Chandra, one gets wealth in similar fashion
(through low caste people) is well known.

F4l =l446F6Tl
|4Hl|44l(+ + ((l|6
svaketrago jvayutastathaiko
vidyvivdena dhana dadti|
If Guru occupies own griha (rasi) alone, one is bestowed wealth through education and arguments
(based on the education, so through ones knowledge)

9(F4 l 4|( lP(
64|( -4Tl +lTlP+-{<+
padasya lbhe yadi bhaumagehe
379

gururyadi dravyakaro narm||2|18||
If Guru occupies the 11th from pada lagna in the rasi of Bhauma (Mangal/Mars) one becomes
wealthy.

H4F4 ( 6 4+l|8-
4F4 ( |+=|4H44
ukrasya gehe tu vadhdhanpti
budhasya gehe nijavidyayaiva|
In the rasi of Shukra (Guru placed there) one gets dowry and Guru if occupying the rasi of Budha one
gets wealth through ones own line of education.

ll + -|(+H(
B4l+ B4B6F4 (+-{+
rjo dhana candradineagehe
sevdhana suryasutasya gehe||2|19||
Should Guru be placed in the rasi of Chandra, the jataka gets wealth from King and if he occupies the
rasi of Shani, the wealth is earned through service.

4lTl746l lP( F4(
4 T|96l 4(|-6
vjyato bhaumaghe svagehe
bhgurbudharke kito vadanti|
In the rasi of Mangala or his own rasi Shukra makes one a trader and if in the house of Budha, one is
an agriculturist (or earns through agriculture - when occupying the 11th from Pada lagna).

|+96- l| Bl|( |4--
-( +9llP(l4|-6+--+
nikepata ca cri saurighe ravindu-
-gehe npllbhamudrayanti||2|20||
When Shukra falls in (occupies) the 6th bhava (from the Pada lagna?) in the rasi of Shani or Ravi or
Chandra, he gets income from the King.

Chandrashekhars Comment: This is in keeping with the proposition by Kalidasa in Uttara Kalamrit
that Shukra in 6
th
is capable of causing a rajyoga similar to when occupying 12
th
bhava.

lPBFl5TB6- T4t4l
H4BFl +(l +9F4
bhaumarkasastho'rkasuta kuvty
ukrarkasastho dhanado npasya|
380

Shani, in such a situation (in the 6th from pada lagna), in the rasi of Bhauma (Mangal) makes one
earn through bad means, whereas Shani in the rasi of Shukra shall make the native earn wealth
through a King.

(l (4+9(l6l
-lT( T|9l(l6l+--{+
jagehago devadhanapradt
candrrkagehe kilbhadt||2|21||
In the rasi of Budha the jataka (with Saturn in 6th from pada laga) will get wealth from God
(perhaps income through management of temples or trusts etc. or through bhagya, that is his luck) and
when in the rasi of Chandra or Surya one earns through agriculture.

l( O+l9(6l
F4 B4T(l4(ll
gurorghe brahmadhanpahart
svaketrage sevakadyahr|
When Shani occupies the rasi of Guru (in the 6th from pada lagna) the jataka will steal wealth of a
brahmin and if in own rasi he will gain wealth through servants.

\4=F4 ( 6 6F4(ll
7=l4l TTll=(+---+
dhvajasya gehe tu gurusvahr
mlecchajv pharjagehe||2|22||
Shani, when occupying the rasi of Ketu he will misappropriate the wealth of Guru while when
occupying the rasi of Rahu he will earn from MlecCha (foreigners or people of other religion).

9Tl 4l T'7|+l 4'4-
l74lP4 9|(Ht4=UP
eko bal kualin vareya
rjyrdhameva pradiatyajasram|
Even if one graha is bestowed with strength in a chart, one is capable of becoming an adviser to the
king.

H4T 4 |(+H4-
64 +l |9l6P4+--(+
ukrea yuktaca dineayukta
tathaiva no cedvipartameva||2|23||
Even if Shukra is conjunct Ravi, no different results ensue.

381


Chandrashekhars Comment: I think what he means here is that even if Ravis conjunction of a strong
Shukra is causing combustion, the results of strong Shukra are undiminished as Shukra and Shani do
not get weak on account of combustion according to sages.

-4l4 + 4( =\
|4944 Bl4( ((l|6
nyyya dhana krraghe bhujage
viparyaya saumyaghe dadti|
When Rahu occupies a krura rasi (in 11th from pada lagna Or 6th from Pada lagna), one gets wealth,
through litigation. If in Saumya (benefic) rasi it is the other way (one gets wealth without litigation).

Chandrashekhars Comment: The reference to earning through litigation, could also indicate that one
earns through legal profession. Again Viparyaya could mean that being in a Saumya (beneifc) rasi the
person looses wealth through litigation, instead of gaining it without litigation. However since the
earlier shlokas are referring to sources of earning, I have translated it as above. The learned may correct
me if wrong.

94 \4=F4l|9 |4l4 |4l+
T 4(l |46 T(l|9+--v+
eva dhvajasypi vicrya vidvn
phala vadenno vitatha kadpi||2|24||
Similarly think about Ketu. The learned say that this will never go wrong.

T-|F6l- Bl4Gl- Hl4
4l (l 7T9(l- F4-
kendrasthit saumyakhag ubhya
krr grah duaphalaprad syu|
Shubha grahas in a Kendra give good results whereas Krura grahas placed in a Kendra give evil
results.

7l -44F4 94l5|9 G-
9(l|ll|6 4(|-6 B-6-+---+
dra vyayasya prabalo'pi khea
paddvirodhti vadanti santa||2|25||
A graha that aspects the 12th bhava, if also endowed with strength, opposes what is promised by the
pada.

Chandrashekhars Comment: I think the mention of Kendra and 12th bhava in the above two couplets is
to position of bhavas with reference to Pada lagna, but it could as well be from 11th to Pada lagna. The
aspects may be rasi aspects. However the next shloka indicates the possibility that this could also mean
the Kendra and 12th bhava of the Pada lagna and therefore I have translated as above. The learned may
correct me if I have gone wrong.
382

T-|F6l 4l |++|F6l 4l
9(ll 974|6 4l -44
kendrasthito v nidhanasthito v
paddbal payati yo vyaya ca|
|4|H!4 H4-=\l=-
-(7 -44 |++64 Bt4P+--\+
viiya ukrendubhujagarja-
-de vyaye nirdhanataiva satyam||2|26||
A graha that is strong and aspects the 12th from the pada while occpying a Kendra or 8th bhava,
especially if the graha happens to be Shukra, Chandra and/or Rahu, its aspect on 12th leads to poverty.

66l49U6l +ll-
4l- 9(lTl 4|-6
7lF6 974|-6 4(l 9Tt4l
9( 6(l 6l+ B4l+ 4(|-6+-+
ttyaaharkagatca nc
krr padrthakar bhavanti|
uccstu payanti yad prakty
pada tad tn sabaln vadanti||27||
When debilitated malefic grahas occupy the 3rd or the 6th and are krura as well as Neecha (in
debility) they give good results especially if they also aspect their exaltation bhava in Pada lagna.

|4Pl6 TlT6- 9(l
|4l4 Gl+ |4|4l+ |49|6
7(l46 l=BlB B4T
T(l|9 +l 4|6 P9l9( B-+-<+
vilagnabht krakata padcca
vicrya khen vividhn vipacit|
udrayet rjasabhsu samyaka
kadpi no yati mpada sa||28|
One should analyze (a chart) from the lagna lord, Karaka and Pada lagna after considering different
grahas. Then one shall be honoured in the Kings court, this will never be wrong.
Chandrashekhars Comment: Here is a clear injunction of the learned Krishnamishra to look at the
bhavas and graha position from janma Lagna, Karakamsha lagna and Pada Lagna.
+|6 ~l4ll|9|B-(l T9lTlBP|6BPF6|4Hl4!4 ~lT!T|P~T6l
74l|69TPll4l |6l4l5\4l4-+
||iti rbltripurasindar kpkakasamadhigatasamastavidyvaiduya rkamiraktau jyotiaphalaratnamly dvityo'dhyya||
383

H\4l4+(+
adhyya ||3||
Chapter ||3||

l |Fl+ 9Pll4l+
|Fl|N9U +4P 64
6=l|P( |-T
6l4Fl- 9|4lT4|-6+{+
car sthirn pacamalbhabhvn
sthirstriaha navama tathaiva|
caturthajmitragha ca ripha
tathobhayasth pravilokayanti||1||
Chara rasi aspects the sthira rasis in 5th, 8th and the 11th bhava (from itself) or all sthira rasis, Sthira
rasi similarly aspects the 3rd, 6th and the 9th from itself. The dual rasi aspects the 4th, the 7th and the
12th {or Meena rasi that is the ubhaya rasi} (from itself).

Chandrashekhars Comment: There is some confusion, here, as in case of Chara rasi the 8th from itself
is not mentioned, though if we consider Sthira to mean 8 (kept secret, so Randhra) then it is mentioned.
However in case of Ubhaya rasis instead of the 10th rasi from self the 12th rasi is said to be receiving
aspect. If we accept the literal meaning, what is said is that the Chara rasis aspect the 5th and 9th from
themselves and Ubhaya rasis aspect the 4th, 7th and 12th from itself. This being at great variance from
Jaimini, The only explanation for this anamoly, is that symbolic names are used here and that might
have been done to adhere to the meter of the shloka.

Hl= |4P 6 6(4 P
4P 6(-46 969F4 4l74P
6l|9 6tB8P4l4+
lG |4P |+46 |( B|-+-+
oje vilagne tu tadeva lagna
yugme tadanyat puruasya yojyam|
tatrpi tatsaptamayorbalena
grhya vilagna niyata hi sadbhi||2||
When lagna is an odd rasi, that rasi itself is the lagna, in case of lagna falling in even rasi it is
otherwise. In that case the one that is stronger amongst the even rasi lagna and 7th rasi from it, is to
be accepted as Lagna (or is inevitably the Lagna).

H|+- T=l l 6H4- - H-4lBl474|B6T|-(
384

|(+HlTl 4P F4l6
H-4 6 B4-lF6+=
6lPlTB6l+ 4(|-6+(+
ani kujo jo guruukracandra anyrasaumyejyasitaiacinha
dinevar balamuttara syt|
anye tu sryendubhgostanja
gurujabhaumrkasutn vadanti||3||
The grahas are stronger in the ascending order of Shani, Mangal, Budha, Guru, Shukra, Chandra and
Ravi. However some (authorities) say that they are stronger in the ascending order of Surya,
Chandra, Shukra, Guru, Budha, Mangal and Shani.

(-496l6 BGl 4l4l+
6l-4+T(B46t4P
Bl4 l|(4P6l 4lF4l6 4l+
6l|9 Bl4 6 |+B6- F4l6+v+
grahavyapett sakhago balyn
tatrpyanekagrahasayutatvam
smye cardikramato balsyt yn
tatrpi smye tu nisargata syt||4||
A graha that is conjunct another graha is stronger than the graha that is alone. The graha with more
number of grahas is stronger than the one with lesser number of grahas. If grahas are conjunct
identical number of grahas, then their strength is determined by occupation of rasi in the ascending
order of Chara, Sthira, and Ubhaya rasis. If, even here, the grahas occupy similar rasis, then the
natural strength of the grahas is to be considered (to decide which is stronger of the two rasis).

Chandrashekhars Comment: I think here the relative strengths of the bhava or rasi are, also, being
talked about.
94 6l|9 4 4l74
4l |4PF4 B(4 B|-
P6l 6 B4 6 4 |(
4l|T lG6P 4(|-6+-+
eva caturdhpi bala ca yojya
yoge vilagnasya sadaiva sadbhi|
mtau tu sarvatra tu durbala hi
baldhika grhyatama vadanti||5||
In this manner should one assess the strength of grahas on four parameters. A graha in lagna is always
auspicious. Grahas in mritavastha/debility or those placed in the 8th are to be treated as always weak.
The strength of the shadow planets are (now) told.

385

4l 4l|4l T6
lF6+=l|=Bl 4(|-6
H-4 |4(l (49l|(6F4
\4=F4 H4F4 4 TT|-6+\+
yathottara yogavidhau jaketu
bhgostanjiras vadanti|
anye vido devapurohitasya
dhvajasya ukrasya bala phaanti||6||
The yoga (conjunction of) of Ketu with Chandra, Budha, Shukra and Mangal is stronger in ascending
order. Some (authorities) say that Ketu strength is similar to Guru and that of Rahu is equal to that
of Shukra. The conjunction of Ketu with Budha and that of Shukra with Mangal are progressively
stronger. Others opine that the conjunctions of Guru with Ketu and of Shukra with Rahu are stronger
in ascending order.

-4lP-(l = Pt4l
4+ 4l |( 4l 6 - 4l 6 |( 4+ 4l-
lTHHl 446l 4-
t44 =- T+ Pl|+44l-++ - 4l|44l-++
ravyramand bhujagaca mtyau
balena yukt hi yathottara te| - yathottara te hi balena yukt
kaa krrayuto budhace-
tyeva jagu kecana maunivary ||7|| - yogivary ||7||
Surya, Mangala, Shani and Rahu are progressively stronger in inflicting death. Some sages, however,
are of the opinion that weak Chandra and Budha who is conjunct a malefic are stronger in ascending
order (to give bad results).

H46- 9TT- 6l-
-- G-4l5-4|T 4l4l+
~4l5HF4l|9 |4l 4l4l+
B(l|9 -9l9- - +ll |44l5|9 --+<+
ubhairyuta prakala tathoacca
candra khagebhyo'bhyadhika balyn |
reyo'ubhasypi vidhau balyn
sadpi -ppa - nco vibalo'pi candra||8||
Chandra, when conjunct a benefic, with full paksha bala or in exaltation makes other grahas, even
malefics, strong. However a Chandra in debility or bereft of strength is always malefic (and makes
other grahas weak).

386

|4Tl P4 |4l4
Hl|+ 9l|46 |4l14
B4l(6l ||H(HlB
4l9lTl B66 Tl|+++ - BlB
vicakao lagnabala vicrya
ubhni pacnniyata vilokya|
savdato dvitriubhairdasu
brynnp satata phalni||9|| - sabhsu
Strength of Lagna is to be understood by looking at aspects of benefics over it. It is said that in such a
case the second /third dasha gives good results to kings.

Chandrashekhars Comment: I think this also applies to others, besides kings and the word nripaaNaam
has to be viewed in broader perspective. Either it could be a pathabheda of narNM or the word
nripa might have been used as when the benefics aspect lagna, it is by itself a rajyoga and the
reference could be to that fact, leading the writer to use the word nripa.

|4Pl P9|6- 9
l Gl 6 4 |4PP
9TF6l F4l6- 9
l 4l 6(l+lP|9 6(4+{+
vilagnago lagnapati paratra
dvau khecarau tatra bala vilagnam|
ekastath svoccagata paratra
dvau v tadnmapi tadvadeva||10||
When the Lagna lord occupies Lagna, when two grahas occupy lagna, or when even when one or two
grahas are in exaltation anywhere in the chart (or when in the 12th bhava of the chart), lagna gets
strength.

Chandrashekhars Comment: The reference to grahas in exaltation in any bhava, other than lagna, could
also mean their being in the 12th bhava as paratra also means sequel. It is the 12th bhava that rises after
the Lagna and may therefore be considered as sequel to the Lagna, though some could take the 2nd as the
sequel.

9T 6 l4|9l 6 +l-
6tB8P5-4TG 64
(4l5-4|9 6l
6(4 P 94(|-6 B-6-+{{+
ekatra tu dvvadhipau tu nca
tatsaptame'pyekakhage tathaiva|
387

grahairyukto'pyadhipe tathocce
tadeva lagna pravadanti santa||11||
(Similarly)When two such grahas (in lagna) are conjunct a graha in debility occupying the 7th bhava
(simultaneously) or when such grahas are conjunct a graha in exaltation the Lagna gains strength.

Chandrashekhars Comment: The reference to the graha in exaltation could also be hinting at the graha
in exaltation occupying 7th from two grahas in the lagna. Again the graha in the 7th could be required to
be a graha who rules water element (Chandra/Shukra) as the reference is to Apya. The reference to
lagna is only indicative of a bhava and for all bhavas, and bhaveshas, the strength is to be seen in a
manner similar to that indicated by the next shloka.

94 lH l|H9l
4l|+ B4 |+l4 |4l+
(Hl|49lT !4|9 6( 4
4l|T P9(5||96+{-+
eva ca reratha ripcca
balni sarva ca nirkya vidvn|
davipkevapi tadvadeva
baldhika lagnapade'bhiicet||12||
In this manner, the rashi and rashi lords strengths are viewed (assessed) by the learned. At the time
of results of the dashas, it is said that the strength of the Lagnapada (or pada of the relevant bhava)
also influences the results (this could also mean that the dasha of the rasi where lagna pada falls
influences the results of Lagna rasi dasha more than the Lagna rasi itself- by virtue of being strong or
weak etc.)

Chandrashekhars Comment: Rashi and Rashi lord equates the bhava and bhava lord, the two being
treated equally in Jaimini.

B4 Bl45|9 lT6l5|9
|4lTl4 |( 4 Bl|-
6l|9 Bl4 G (l6-- 4l- F4l-
|(6l4 B4P6 4(|-6+{(+
sarvatra smye'pi dgato'pi
vicraya hi bala sudhbhi|
tatrpi smye khalu horata- y- sy-
ditva sarvajamate vadanti||13||
In the same manner, one should analyze the Drekkana and Hora strength, also, thus opine the
knowledgeable.

|HtTl -4lPPT|4lF6
TlF6l 9l7H B6F4
388

97 F4 l7l B9|=6F4
l(H l(H |TTlT-+{v+
triatkal vyomamaervidhostu
kalstath oaa bhsutasya|
a jasya cau surapujitasya
bhgordaa dvdaa caikikrke||14||
The strength of Chandra and Shani (the airy one) be seen from Trimshmsha (D-30), of Mangal from
ShodashMsha (D-16), of Budha from shashthyamsha (D-6), from Ashtmsha (D-8) of Guru, strength
of Shukra be assessed from its strength in Dashmsha (D-10) and that of Ravi should be assessed from
the Dwdashamsha (D-12).
Chandrashekhars Comment: : This is a very important shlokas since for the first time in an astrological
text one is finding the direction to look at grahas strength not from Lagna, Navamsha, Shadavarga (6
Varga Charts), Saptajavarga (7 Varga Charts) or Shodasha varga (16 Varga charts) but telling to use
different vargas to assess strength of different grahas.

|+(l+P6|& 4 |+B
Tl|4ll+ P+4l 4(|-6
4l TTl-l \4=F6T-
H46t4 44l+ \4=- F4l6+{-+
nidnametaddhi bale nisarge
kalvibhgn munayo vadanti|
bal phandro dhvajastathaika
ubhairyutatve balavn dhvaja syt||15||
In this manner have the sages told the natural strength and the strength in vargas. Similarly Rahu and
Ketu gain strength when conjunct shubha grahas.

l4l 4G+ 4l-
5-46 =l6TPl 94
+lF6l F4lG+ 4-
F44 6lF4 T ((l|6+{\+
rhurbal krrakhagena yukto-
'pyetadbala jtakamtra eva|
ncastath svoccakhagena yukta
svaya tathoccasya phala dadti||16||
Rahu, when conjunct a malefic, endowed with strength, gives results of that strong malefic. Similarly
even if it is weak but conjunct an uccha graha it (Rahu) gives results as if it is in his own Uccha rasi.

4l 6(-4 6 +l 94
389

4l 46l |44 Tl|6
(Hl|4l5-44P4 4l74-
-4l4F6l HlN|4H96+{+
yoge tadanyatra tu nca eva
bal yutocca vibala karoti|
davibhge'pyayameva yojya
nyyastath stravieataca||17||
Similarly when an exalted Rahu is conjunct a debilitated graha, that makes Rahu loose its strength
(give results of the graha in debility). This principle is to be especially used for analysis of Dashas.

Chandrashekhars Comment: This is amplification of the principle of Rahu (also Ketu) giving the
results of the graha conjunct, during its dasha.

|4lTl4 4Hl5 B|-
-F4 |4F6l4l lP
H6- F44&4 |4l4 B4
4(-6 B4 T(l9|4l-+{<+
vicraya bahuo'tra sadbhi
granthasya vistrabhaynna coktam|
ata svabuddhyaiva vicrya sarva
vadantu sarva guadoavij||18||
There are many other concepts which are not dealt with here for fear of the book being too bulky.
Therefore the astrologer should think with his own intellect and then tell all the qualities and
afflictions (pluses and minuses) of the chart.

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l 66l4l5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly ttyo'dhyya||



To Be Continued..



390










Chandrashekhar Sharma, from Nagpur, has
good knowledge of sanskrit and a well
known name in the internet forums for his
humbleness & kindness to teach each and
everyone. He has been an ardent student of
this science from decades with deep thoughts
into various disciplines. He is the author of
the book "Vedic Astrology Demystified",
published by Parimal Publications Delhi ".




Jyotish Phala
Ratnamala
Of
Krishnamishra - 2
Translated
By
Chandrashekhar Sharma, India
Formatting: Harsha Mahawal, New
Zealand.

A Mission Saptarishis Initiative

~l
r
+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||
Kamiraviracit

adhyya ||4||

4l9 -|F6l|H+l-
4l9(l =l6|T+l +F4
|4+4 4 466 P+!4-
Tl|+ lT B 4-P94+{+
yogeu candrasthitarintha
yogaprado jtakino narasya|
vinaiva vaktu yatate manuya
phalni loke sa bhavanmaiva||1||


In a jatakas chart the yoga of the lord of the rasi occupied by Chandra (with other grahas or
bhavas) is capable of giving rise to yoga (good results). Thus does one suffer the results (of his deeds
in past life) in this loka (life).

Or

The good or bad results that a person gets in this loka (life), is controlled by the yogas caused by the
Lord of the rasi occupied by Chandra who is the granter of yogas (different results) to a Jataka.


|(7l B 974( 94HlN -
|+Tl6P 4|( 4F4 TF4
TlPl 4l|9 B 94 lT
+-974- B 46 |l4+-+
diy sa payedatha prvastra -
nirtalagna yadi yasya kasya|
kuldhamo vpi sa eva loke
narendrapjya sa bhaveta cirya||2||
When and how a Jataka will be one who is a blot on his family or one revered by kings and having
permanent income, throughout his life, can be seen by looking at the rising sign defined in accordance
with the ancient science (Jyotish)

B 94 B4l 4|(Pt4+l-
-- 6 9lBG- B 94
F4Plt4- B|4- 64
+6l 4l+l ||6=l +- F4l6+(+
sa eva sryo yadimartyantha
candra tu bhplasakha sa eva|
bhgusvamtya saciva tathaiva
net baln kitijo nara syt||3||
If the lord of the 8th bhava (lord of the rasi occupied by Chandra) is Surya the Jataka is friend of a
king and so is the case if the 8th lord be Chandra. If it is Shukra the kjataka is a minister, friend or
secretary of a King, if it be Mangal with strength he is leader of people.
4- TPll +96F64
9!4l 4tB4B6l P+!4-
B 94 B4l|(G466
((l|6 6( TP4 4-+v+
budha kumro npatestathaiva
preyo bhavatsryasuto manuya|
sa eva srydikhagairyutacet
dadti tattad guameva bhya||4||
If Budha, is the 8th lord the person may be king in young age, if Shani be the 8th lord, he becomes a
servant (does work for others), thus do surya and other grahas give their results in accordance to their
nature when in yoga (with the rashinath).

Chandrashekhars Comment: The above two shlokas could also mean that the above results will ensue
when either the grahas indicated conjoin with the Rahsinath or when the Rashinath is also the 8th lord.
Personally I think this may indicate what happens when the Rasinath has any of the variations accepted
as sambandha, with the 8th bhava owned by the graha indicated or the 8th lord.
4(4( (F4
Tl+--4 9((l|6 G-
7- TTl-T 46l5|9 7
+HB4| { 9-9 Tl|6+-+ { 9HF6|4H
bahugrahaicedbalavad grahasya
gunurpya pradadti khea|
da phandrea yuto'pi dua
nasavtti 1 pura karoti||5|| 1 praastavidya
If many grahas are involved in yoga the results are those indicated by the strongest of the planets,
according to its nature. Should there be aspect of Rahu on such yoga; the person is of a cruel/ruthless
temperament.
Chandrashekhars Comment: The pathabheda of this shloka says that the person will be very learned
and I think that may be right as Rahu absorbs other planets strength and expresses it through himself)

\4=+ 4l 4|( PHl
T-|9T l|9 Tl|6 Pt4P
7 6l 7| l4=l4l
4|6l-- 4Pl+P|6+\+
dhvajena yukto yadi dharmala
kurpia cpi karoti martyam|
ucce tath draari bhgyajv
bahukitndrai bahumnameti||6||
If it is conjunct Ketu the jataka is pious but ugly to look at (may be not so good looking). If it is
aspected by planet in exaltation or aspected by the 6th lord he is very fortunate and when more than
one (such) planets aspect (the lord of rasi occupied by Chandra) the jataka earns much honours.
7l 6Tl 44l+ 4|( F4l6
6l B 9- 4Pl+=l4l { 4Pl+P|6
446 7| 7|-
4 F44 4694|-++
dra tathaiko balavn yadi syt
tath sa bhpai bahumnajv 1| bahumnameti|
krrairyute draari duacitta
krre svaya krratarapravtti||7||
If only one strong planet aspects then the Jataka becomes a much respected King. If it is conjunct a
malefic and also aspected by the 6th lord he is cruel and if the rashinath himself is cruel (also) he is
most cruel.
7!TF4l4l |(++l 4-
F4(l B(l -PBl 46 F4l6
T=+ G=B|(6l Tl 4l
Fl-4 4 (|F6BPl+Pl+<+
uasvabhvo dinantha yukta
sved sad candramas yute syt|
kujena kharjjsahito vra v
sthaulya budhe hastisamnacarm||8||
When conjunct Sun (the malefic rashinath aspected by a malefic) , the jataka has a temper (hot nature
is actually said, here), he sweats much if with Moon, when with Mars he has itches and scars or
injuries, with Mercury he is bulky and with skin like an elephant (ruddy and rough skin that has
wrinkles on it).
l H- |9\PTH-
TlPl l 44|Hl6(
H+l THl\- T||FBl4l+
l(l =l==|6l\B|-- -++ 4|7-
gurau ubha pigalamrdhakea
km bhgau vakrairoruhaca|
anau kga kuilassirvn
rhau jarajarjaritgasandhi 2||9|| yai
When Guru so conjoins him, he is good looking with brown hair on his head, with Venus he is
libidinous, with Mars he has a scar on head or there is some disease to the head (like severe head ache
or feeling of top portion of head being under constant pressure), if Saturn so conjoins he is slim or thin
with curly hair and when Rahu so conjoins, he is old looking with joint problems and weak.
F4- T-9l 64 T6l
4(|-6 B-6- 9T|6 =+l+lP
94 (Hl4lP|9l 4l74
4(-P9l4l+ + 46 BlB (+{+ Pl P9l +4 4+ P+!4-
hrasva kurp ca tathaiva ketau
vadanti santa prakti jannm|
eva ca daymadhipcca yojya
vadenmvn na bhavet sabhsu 3 ||10|| bhumau m naiva bhaven manuya
When Ketu is so conjunct, he is of small stature and not good looking (ugly it says), so say the sages
about the physique of the Jatakas. In this fashion should be found the effects of the lords of the dasha
(The problems indicated may arise during the course of the planets that conjoin the Rasi nath). This
should not be forgotten (when predicting in) kings court.

+H 4l TP+
|'tha yoga phalam||

Chandrashekhars Comments: As indicated, by the last shlokas, in this yoga phalam sub-chapter of the
4th adhyaaya, the results of the various conjunctions that are being talked about here under are with
respect to conjunction of various planets with the planet giving Yoga that is the rasinath as given in
earlier shlokas. So the results are to be read together with what has been said earlier, and not in
isolation.

4l-4l T|l +HB-
-4l4l |96(llPl
|44l ~64l+ Tl7-
=l4lT4l O|4P+{{+
ravnduyoge kuilo nasa
ravyrayoge pitdragm|
ravijayoge rutavn guhya
jvrkayoge brahmaviduttamaca||11||
When Sun and Moon conjoin the person is devious and wicked, Ravi and Mars together cause him to
cohabit with ladies that are like his mother, Ravi conjunct Budha makes him learned with many fine
qualities. Guru and Ravi conjunct indicates one who is well versed in brahma vidya (or one who is
good at explaining the true form of Brahma)..
H4lT4l TlB6- F4l6
H-4T4l- HBPl +- F4l6
T'4T4l- 7BPl|657-
\4=lT4l |H49l((lB-+{-+
ukrrkayoge kulasuata syt
anyarkayo udrasamo nara syt|
phayarkayo mlecchasamoti'dua
dhvajrkayoge ivapdadsa||12||
Ravi conjunct Shukra indicates that his mother is (may be) of questionable character and Shani
conjunct Ravi indicates a person who is like a shudra in his behavior (unclean in both habits and
thought). Rahu conjunct Ravi makes the jataka behave like a foreigner or one of other religions and
become cruel whereas Ravi conjunct Ketu makes one servant at the feet of Lord Shiva (Devotee of
Lord Shiva).
-lT4l |=(llPl
-4l (||4-
OHll --4l
H4-4l 4 { l4l+ F4l6+{(+ { l4
candrrkayoge dvijadragm
candrajayoge haribhaktiyukta|
brahmajalo gurcandrayoge
ukrenduyoge bahu 1 bhogavn syt ||13|| 1 bhaagya
If Moon conjoins Sun the jataka cohabits the wife of a Brahmin (pious person), Moon conjunct
Mercury makes one devotee of Lord Vishnu, one is knower of the Brahma and with good character if
Guru and Moon conjoin whereas Shukra conjunct Moon makes one enjoyer of many pleasures (or very
fortunate according to oathabheda).
H+l-4l5-4|6l|-
TTl-4l |44l6+=-
\4=-4l B4l5|6(l+-
\4=l 4&P9 94-+{v+
annduyoge'pyatilolacitta
phanduyoge vidhavtanuja|
dhvajenduyoge sabhayo'tidna
dhvaj bhaveddharmapathe pravtta||14||
Shani conjunct Moon makes one fickle minded and unsteady or restless. Rahu conjunct Moon makes
one son of a widow (he may lose his father early or may be born after fathers death), if Ketu be
conjunct Moon he is not able to speak in an assembly of the learned (says he is very timid in
assemblies) but the Ketu does make him follow the path of Dharma.

Hl4l B6(ll-
=l4l4l -(llPl - -6l
H4lT4l +9(llPl
H-4l4l- 9!449 l-+{-+
rajayoge sutadralola
jvrayoge gurdragm 2| gant
ukrrkayoge npadragm
anyrayo preyavadhu lola||15||
When Mars is conjunct Sun, the Jataka may be enamored of his daughter-in-law (or someone of that
age), Guru conjunct Mars could make him despoiler of the wife of his Guru (or someone who is like
the wife of a guru), When Mars conjoins Shukra the jataka cohabits the Queen (or a powerful lady in
administration), When Shani conjoins Mars he may be attracted to the wife of a servant.
l-(l4l- 74|4(ll
\4=l4l- (449 B-
=l4l4l ~64l+ T-
Tl+=-Pl 4H44l+{\+
rvhrayo mlecchavadhvihr
dhvajrayo devavadhu sakta|
jvjayoge rutavn guaja
kulnajanm budhaukrayoge||16||
Rahu conjoining Mars makes the jataka cohabit with the wife of a foreigner or one of other religion (or
even a foreigner or of other religion whereas when Ketu so conjoins Mars he may be attracted towards
the bride of the god (nuns or those who are married to god in
Hindu religion and are called devadasis). When Guru conjoins Buddha the person is knowledgeable
and capable of understanding good qualities of others whereas when Shukra conjoins Buddha he is born
in a good/ noble family.
46l 4[+l 44( (F4
Tl+-9T |4|-6+l4P
+- B(l =l4=\4l
'7lTl-6l|6l9- F4l6+{+
yutau bahn balavad grahasya
gunurpea vicintanyam|
nara sad jvabhujagayoge
calakntratilolupa syt||17||
When many grahas so conjoin carefully think about the results being indicated by the strongest of the
grahas. When Guru is conjunct Rahu the jataka is attracted to wife of a Chandala (lowest of the low
caste) and wants to cohabit with her.
H|T4l T|l5|6Pl+l
T|T4l 99T- F4l6
94 46l 4l(GF4
|4|-6+l4P |44- B(4+{<
arkijayoge kuilo'timn
phaijayoge paradaka syt|
eva yutau yogadakhecarasya
vicintanyam vibudhai sadaiva||18
When Shani conjoins Budha he is devious and very proud. Rahu conjunct Budha makes the jataka
always blame others, in this manner do the learned, always, think about the results given by
conjunction of different planets with the yogada (lord of rasi occupied by Chandra).
lT9lP96|4Pl-
(-44PG |4|(6llt4l
4l-7|-6 ll|96 T|6
l4l|9l4P(l(|-6+{+
drekkapllagnapatervilagn-
dapyevamhya vihitrtharty|
vchanti lbhdhipateca kecit
bhgydhipccaivamudharanti||19||

When from the lord of the drekkana or the lord of the Lagna in lagna are placed in (two) different
watery signs or the lord of the labha (11th) and Bhagya (9th) are so placed, sometimes the (full effects)
happiness of the Jataka is taken away (he becomes un happy.

4l 4l 4l( 94 G-
6l =\l PT 4l4l+
6(l~4ll-4Gl 44-
ll|9ll|(lP6+ {+-+ { 4l|Tll|9 7 ll|(Tll|(
yoge bal yogada eava khea
tath bhujago marae balyn |
tadrayccnyakhag bhaveyu
lbhdhipccdigurormaten 1 ||20|| 1 ca baldhikccpi cha bhgdikccdi

The Guru (sages) opine that other grahas give their results taking shelter of the yoga causing planet
and also based on the strength of the lord of the 11th. (pathabheda 1 says the results are based on its
strength and pathabheda 2 says it is based on the strength of its bhaga meaning the bhava occupied by
it.) In causing yogas the yogada (lord of rasi occupied by Chandra) is strong as is Rahu in causing
death (during its dasha).
+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l 6l5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly caturtho'dhyya||


+9P H\4l4+
+H l4l-+
|pacama adhyya||
|'tha bhv||

P 974Hl(l 4- G--
6F4l4-6 Gl 4l |B&
4 + lt4l Pl+4l (lB4
B4-6 6l B|l++{+
lgana payedyogado ya khagendra
tasyocyante hyargal yoga siddhyai|
ya na jtv mnav hsabhmyai
sambhyante bhbht sannidhne||1||
A person who is not aware that a yoga of argala caused the yogada planet that aspects Lagna, (or
seventh from it), is capable of causing yoga (not capable of being countered), is fit to become laughing
stock in this world.
Hl=Fl+l 6t4PT4 '4
4PFl+l -4t4PT 9T--4P
l(l4l 4l( -4t4PT-
t44 T|6 BVPl+4-l--+-+ - Pl|+44l-
ojasthn tatkrameaiva gaya
yugmasthn vyutkramea prakalpyam|
rhoryoge yogade vyutkramee-
tyeva kecita sajagurmnavendr2||2|| 2 maunivary
In case (of argala) Count in regular order for odd signs and reverse for even rasis. When (argala is
caused by) Rahu causes the yoga count in reverse (of established direction) say the Sages.
47PFl+ GlTl |F6l+l { {B|F6l+l (lTl
TPFl+ B|F6l (l|+(l- F4-
|4F4l-t4 lF4 66l4
(l|+Fl+ B4(l 4l(F4+(+
vemasthne khecar sthitn 1 | 1sasthitn grah
karmasthne sasthit hnid syu|
vittasyntya lbhagasya ttya
hnisthna sarvad yogadasya||3||
The argala of yogada planet in 4th is harmed by planet in the 10th bhava, that in 2nd is harmed by a
planet in the 12th and when the yogada is casting agrala from the 11th a planet in the 3rd sthana harms
such an argala.
Chandrashekhar Comments: It seems that, in matter of argala, Krishna Mishra gives importance to
argala of yogada planet only (which according to him is the lord of the rasi occupied by Moon/ or
planets conjoining it), and this aears to distinguish his interpretation of Jaimini.
7Fl+ B|F6l5-4-9G-
T4ltBt4 - B|F6l+l (l|+P - (l|+ T4l6 4l(F4 |TlT
Gl- ( T4- 4l(F4 |TlT ( Bl4Fl+ B|F6l 4Gl-
4ll 4 Tl|9 lT+v+
duasthne sasthito'pyalpakhea
kurytsatya sasthitn ca hnim| 2 hni kuryt yogadasya trikoe
khe 3 kuryu yogadasya trikoe 3 saumyasthne sasthit bhyakhe
yogrambha yatra kutrpi loke||4||
Even less number of planets in dusthanas cause harm (to argala). The planets in trines (which are
dusthanas) from Yogada planet also can cause such harm. If (simultaneously) there are planets in
saumya or good sthanas there could occur yoga (good results), sometimes.

Or, by pathabheda:

When less number of planets are in trines to yogada planet, they can harm the argala cast by the
yogada planet if they occupy dusthanas and if such planets in trine to yogada be saumya (benefic) they
can, some time, cause yoga (good results).

Chandrashekhars Comment: I think the first meaning is more appropriate.
l- T6- 4l(F4 |TlT
T4l6 \ 4l|B&474P
Bl47- Bl44l54l
+Tl lT 4l|B& v |TlT+-+ v (F4
rhu ketu yogadasya trikoe
kuryt bhaga yogasiddheravayam|
saumyairda saumyayuktoa'thavla
n loke yogasiddhyai 4 trikoe||5|| 4 dasya
When Rahu or Ketu trine the yogada planet, the yoga (caused by argala) is certainly destroyed
(rendered ineffective). When however they get aspect of a benefic or are conjunct a benefic they give
rise to yoga (good results)
PllHl 4l(- F4+l-
9l9l5|9 F4l6 4l|B& |TlT
+l- Gl +4P4 947-
l5-44 4B P\l4+\+
lagndho yogada svarkantha
ppo'pi syt yogasiddhyai trikoe|
nca kheo naicyameva prayacche-
ducco'pyeva bhyase magalya||6||
Yoga is fructified even if the yogada planet is a malefic should he be either Lagna Lord or Lord of the
rasi occupied by Chandra. However a planet in debility does not give yoga but those in exaltation give
good results.

|TlTBFl 6l7PFl-
9l9l P- \P9l(|-6
lT-7 -445|9 6-
(|-6 B-6l P4 \P++
trikoasasthca tathamasth
pp muhu bhagamupharanti|
kendude vyayabhe'pi tadva-
dvadanti santo muhureva bhagam||7||
Malefics in trines or in the 8th (from yogada), cause yoga to fail or break and the sages say that
similar results ensue if it is aspected by a weak Moon or lord of the 12th.
7lFl- BTl Gl-
-44|F6l 4l - 4|( 4l(F4 - l|9 |(
ll4l5-4 4l(l 4l
T4|-6T 4|& B4P6+ \P+<+
durgalasth sakalca khe
vyayasthit v 5 yadi yogadasya 5 cpi hi
rhvrayukto'pyatha yogado v
(kurvanti) bhaveddhi sarvajamatena bhagam||8||
When the argala is cast by malefics, when from 12th bhava or when yogada is conjunct Rahu or Mars
the wise say the yoga caused by that argala is destroyed.
TTl-44 4lH6l9(6l
H4T 4Ft449(6l
H4-B9l -44 |4|H!4
T4|-6 |+t4 G 4l+lH++
phavyaye yogaatpahart
ukrea yuktastvayuprahart|
ukrendusarp vyayabhe viiya
kurvanti nitya khalu yogana||9||
Rahu in 12th caused harm to yoga, though shukra in 12th can give yoga. Especialy when Shurka Moon
and Rahu are in the 12th they always destroy yogas.
9Tll+l 46l F4l6
4l- |9l(l6- |F
-( 6ll6l54l F4l6
9l(lll P+=F4 4l-+{+
prrgaln carabhe yuatau syt
yoga tripdrgalata sthirarke|
dvande tathrdhrgalato'thav syt
pdrgaldv manujasya yoga||10||
Argala cast form Chara rasi is called Purna argala, from sthir rasi it is the tripada argala (3/4th
argala) and from the dual rasi it is the ardha argala (1/2 strength argala) or Padargala.(Alternate- If
the graha is conjunct Sun (manuj=King) (or from human rasi) it is called pada argala).
9Tl- F4l|t64F4 4l
9l(l+Pl- |64F4 tl6
9T lB|6- F4l6
TlT H- 9l(|P|6 4|-6+{{+
prrgala syttritayasya yoge
pdonamhu dvitayasya tadvat|
ekatra crdhargalassajita syt
koe ubhai pdamiti bruvanti||11||
An argala cast by three grahas is called Purnaargala, that by two grahas is Padon (Less by a quarter)
or tripada argala and that cast by a single planet is called the ardha argala (padargala). In (from)
trines the ardhargala or padargala is benefic.
9l(ll+lP B94|P
|4H9Pl4- P|+|- 9Tl6P
TP|F6l- Hl+G-l-
6 l|9 ( GT |44+{-+
pdrgalnmatha sampravacmi
vieamryai munibhi pratam|
karmasthit obhanakhecarendr
caturthabhe cpi grahai (khagai) rviyukte||12||
A benefic in the 10th bhava and/or the 4th being occupied by grahas (more than one) - is called pada
argala by the sages.
H9 TlTl-6B|F69
9l(l 6 94(|-6 ll-
H9 =l|P(|F69
|TlTBF9 H(9+{(+
ubheu kontarasasthiteu
pdrgala ta pravadanti dhr|
ubheu jmitraghasthiteu
trikoasastheu ubhagraheu||13||
Argala by Shubha grahas in trines, are said to cast Pada argala. When they are in the 7th bhava or in
trines (why trine again? - if so then the work konaantar has to be taken to mean squares) they give
good results.
4l9( F4l654l F4l6
9l(l 66 94(|-6 B-6-
-F6l { 4l(B466 { -l54l
-44 Hl+l 4|( B|4lB-+{v+
yogaprade svoccagate'thav syt
pdrgala tat pravadanti santa|
candrastath 1 yogadasayutacet 1 candro'thav
vyaye ubhn yadi sannivsa||14||
-and capable of giving yoga or in exaltation these are called padargala by the learned. When Chandra
conjoins the yogada (pathabehda says Chandra or Yogada) is good in Vyaya bhava if conjunct shubha
grahas.

-44|TlT { + Hl 4|( F4-
4ll |( 9l(lB|6- F4l6
vyayatrikoe 1 na ubh yadi syu
yogo hi pdrgalasajita syt|
{ (PP +l9-46
1 idamardhamatra nopalabhyate
The argala cast by malefics from the Vyaya trikona (Moksha trikona) is (also) called Padargala.
- P|TlT |( Hl 4|( F4-
4ll |( 9l(lB|6- F4l6
2 mlatrikoe hi ubh yadi syu
yogo hi pdrgalasajita syt|
- (PP +l9-46
2 idamardhamatra nopalabhyate
The argala cast by a planet from (its) Multrikona rasi, if the planet is a shubha graha, is called to give
padargala.
9l(ll+l |64F4 4l
4lF6(lPlP+|-6+{-+
4l9(F4 -44 Hl+l
4l 6(lPlP+|-6
G+T4|( 4l(- F4l6
7F6 9l(lB|6- F4l6+{\+
pdrgaln dvitayasya yoge
budhstadardhrgalammananti||15||
yogapradasya vyayabhe ubhn
yoge tadardhrgalammananti|
kheeairanekairyadi yogada syt
uktarstu pdrgalasajita syt||16||
Argala cast by two grahas when Budha, being one of the two grahas casting argala, is combust is
called padargala. The argala cast from vyaya bhava by shubha graha is treated as ardhargala
(padargala). If many grahas (four grahas-ukta) cast argala (from Vyaya bhava) it is called
padargala.

7l54l-446l5|9 6
|(6l4 B4lP6+ ( ( B4P6 4(|-6
7+ 75|9 4 |( T|6
4(|-6 lH|+l4T+{+
ucco'thavpyuccayuto'pi tadv
ditva sarvajagurormatena 3| 3 sarvajamate vadanti
uccena de'pi bala hi kecit
vadanti reradhinyakaica||17||
The strength of the argala is similar (more) when the grahas are in exaltation or conjunct an exalted
graha. Sometimes the strength of the argala is dependent on the Uccha or drishti bala of the lord of the
rasi (from which the argala is cast).
4l66l- Hl 4l
66l49Ul7Pl v 4|( F4- v 9U6l 4|(
(|4(l+5-4TP 4l
4ll54PlB|6- - F4l6+{<+ - PlP+|-6
krrcaturtharkagat ubh v
ttyaahamag 4 yadi syu| 4 atharkagat yadi
grahairvihne'pyathakarmabhe v
yogo'yamardhrgalasajita 5 syt||18|| 5 mmananti
When the 4th is occupied by malefic or when shubha grahas are in the3rd, 6th or 8th and when the 10th
is bereft of grahas, this position is called ardhargala yoga.
Hl- 4GlF64
7l Bl4Gl 4|( F4-
6(lH 4l 4|46 F4l6
4ll54Pl+lP4-+{+
ubhrgalai krrakhagstathaiva
durgale saumyakhag yadi syu|
tadvare v bahubhiryute syt
yogo'yamardhrgalanmadheya||19||
When malefics cast shubha argala or benefics cast dushta (malefic) argala, or when the lord (of the
sign involved) is conjunct many grahas, Ardhaargala yoga is caused.
94 |44l(-
4- Gl 4l(+lP4-
P 9974H|( Pl+4F4
l96F6-44t4P|6+-
eva vidhairargalayogabhedai
yukta khago yogadanmadheya|
lagna prapayedyadi mnavasya
dharpatestulyabalatvameti||20
A person becomes as powerful as a king (rajyoga is caused) if a planet receiving such different
argalas, aspects the Lagna.
+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l 9Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly pacamo'dhyya||

+9U H\4l4+
||aha adhyya||

|F6l- 9l(4l- G-l-
|F 6l 4PlP+|-6
6l4 9T4 Gl+lP
7l5|9 9l(l+4- G- F4l6+{+

carasthit pdabal khagendr
sthire tathrdha balammananti|
tathobhaye prabala khagnm
ucco'pi pdonabala khaga syt||1||
A graha, placed in a chara rasi gets one quarter strength, that in sthira rasi is endowed with half
strength and one in Ubhaya rasi is possessed of full strength. A graha in its exaltation is possessed of
three quarters of the strength (irrespective of its rasi of exaltation being chara, sthira or ubhaya).
9l9lF6l |44l7HlF6
+l|F6l- F4- |44l- 9TlPP
TTlH- 9TTl4 7l
(46F6(l(|-6+-+
ppstathocce vibalubhstu
ncasthit syu vibal prakmam|
phavara praphalya du
grahairyutastattadudharanti||2||
(Even) Shubha grahas are bereft of strength if in exaltation but occupying dusthanas (trika) and those
in debility are also weak (in good places). Rahu gives full results, in dusthanas, according the grahas
that conjoin it.
4l9(lP96|4Pl6
l4l |4l4l P+=9T
79 4- 9T4F6(l+l
6l|9 Bl4 =+lHl+(+
yogapradllagnapatervilagnt
bhv vicry manujarabhea|
ukteu ya prabalastadn
tatrpi smye rajanvarcca||3||
Lagnesha giving or causing yoga gives yoga related to the bhava that is ooccupied by him, from lagna(
Another meaning- or as much distance as he is from lagna that is the Arudha lagna). It is said that the
strength of the graha (lagna lord, here) is similar to the strength of Chandra.
l|4P5-44l 6(lH -
4l54l4l(B46- F4l6
6l Bl|- TTl||- F4-
|494l6 l4T |4l4P+v+
rhurvilagne'pyathav tada -
yukto'thavyogadasayuta syt|
tath sudhbhi phalakkibhi syu
viparyt bhvaphala vicryam||4||
Rahu occupying the lagna or conjunct Lagnesha or the yogada indicates the results of the Lagnesha or
Yogada (good results). If this is not so one should consider the results from the strength of the bhava
(and its nature).
T!Tl4HlN { |( 94 l4l- {H4 VlTl +l9-46
P44 Bl |49l |(6l4
Hl|9 6 F4- BHl 94l-
(6l- Tl+l P+=9lTlP+-+
kyastre 1 hi puraiva bhv 1aya loko nopalabhyate
mayaiva skt vidu hitya|
atrpi te syu sud prabodha-
heto phaln manujarabhm||5||
This I am stating from Krishneeyam for the benefit of the learned so that they can easily predict the
results for the King (Manujarshabha).
4TlT|64l(6l +lTl
+ |P 44l+ GlPl
T!Tl4lt44 { |4T+ {(P +l9-46
4Tl(4- F4- 9|T-9+l4l-+\+
varktiryogadato nar
na cedvilagne balavn khagm|
kyartyaiva 1 vicakaena 1idamardha nopalabhyate
vardaya syu parikalpany||6||
Krishneeyam tells of a different way of looking at Varnada as it indicaes that the results of the
yogada, when in Lagna, needs to be seen from Varnada. When it is not so the results should be
understood from the strength of the graha (Yogada).
=l|P+llHT6l |( =l|6-
4l|6F6l P|4l6- F4l6
4l9(ll 4|+l 46ll
|4l4 - lPl+ 94(6 BlB++ - |4l+
jmitranthakato hi jti
khytistath lagnavibhgata syt|
yogapraddv balino yutdv
vicrya 2 dhmn pravadet sabhsu||7|| 2 vidvn
It is said that a jataka whose lord of the navamsha occupied by the 7th lord, occupies the lagna or is
conjunct yogada or conjunct a strong graha is famous in his clan, is learned and intelligent.
P 6- 4G- +- F4l6
4- Hl|9 H9H|F6-
|P~F6l |P~Tl5|6+l-
+4 6l 4Pl+=l4l+<+
lagna gatai krrakhagai nara syt
krra ubhaicpi ubhapraasti|
miraistath miraguo'tincai
naicya tathocce bahumnajv||8||
When Krura planets occupy lagna one is cruel, when Shubha planets occupy he is pious when the
planets occupying the lagna ae mixed (Krura and Shubha) he has mixed natuer, when the planet is
neecha he is very despicable and if exalted planet so occupy the lagna he is respected by people.
l(l |4P |9H+l +HB-
T6l B(l PTl|Pl+l
H+l B(ll|44|=6- F4l6
TlPl l (49l|(6 6++
rhau vilagne piuno nasa
ketau sad dharmagubhimn|
anau sadcravivarjita syt
km bhgau devapurohite tu||9||
Rahu occupying lagna leads to the Jataka being very cruel and despicable, Ketu so placed makes one
who takes pride in folowing his dharma (could also mean duties), Shani in Lagna makes one devoid of
good behavious and Shukra in Lagna makes on libidinous. When Guru occupies lagna-
l+l 4(l-6|4l(-
4 6 4l P|6Pl+ Tl7-
T= 9Nl|+6l |4l 6
4l-4 ( T9lPlT|6+{+ ( 46
jn ca vedntavicradaka
budhe tu vakt matimn guhya|
kuje parastrnirato vidhau tu
blye 3 kplurmadhurktica||10|| 3 bhavet
-the jataka is knowledgeable and is well versed in Vedanta. When lagn is occupied by Budha one is
intelligent and with many good qualities. When lagna is occupied by Mangal one is attracted to (and
may have affairs with) others wives. Chandra in Lagna indicates one who is forgiving and sweet
nature since his childhood.

|(+l|9 Tl9lU4|&-
4(l\|4l|9 B(l +- F4l6
|4|F6- 4G-44F-
9lT|4l P+=F64+{{+
dindhipe kopagarhabuddhi
vedgaviccpi sad nara syt|
vittasthitai krrakhagairvyayasthai
prakavitto manujastathaiva||11||
When Surya occupies lagna one is always hot tempered and proud (egoist?) but also knower of Vedas
(scriptures or very knowledgeable). When krura (malefics) occupy the 2nd or the 12th bhava, one
tends to be poor.

(-496 -44 +F-
4- H4l P+=l +l7-
4- B(l { 44l- HF6 -{ 4F6l-
H44ll|44l +- F4l6+{-+
grahavyapete vyayabhe dhanasthai
krrai ubhairv manujo dhanhya|
krrai sad 1 krravac ubhaistu -1 krraistath
ubhayuvcovibhavo nara syt||12||
When a krura graha occupies the 2nd (Dhana) bhava one is harh in speech as is one soft spoken when
shubha graha occupies he 2nd bhava. When lord of the 12th in debility or otherwise weak occupies the
2nd bhava, be it Krura or shubha graha the jataka becomes wealthy.

4l 6 44lTTl |4l 6
Bl|(t4|4HlTH- T= 6
+4l|4T- F4l7|H+-(+ 6
PlPlBTl (49l|(6 6+{(+
ravau tu vaiykarao vidhau tu
shityavidykuala kuje tu|
naiyyika sycchainandane tu
mmsako devapurohite tu||13||
When Ravi occupies the Dhana bhava one is grammarian, Chandra so occupying it makes one
literareur and learned, Mangal makes one Logician (or argumentative?). Budha in the 2nd bhava
makes one good at analysis (of shastras) and a good theoretician, when Guru so occupies the 2nd
bhava-

4(l-6|46 F4l6 +-(+ 6
TlPl Bl|(t4Tl94lT-
P-( 6 P-(9T|6- TTl-
4l|T 446Pl 4l F4l6+{v+
vedntavit syt bhgunandane tu
km ca shityakalprava|
mande tu mandaprakti phandre
baldhike vakratamo bal syt||14||
- the Jataka is knower of Vedas (or many sciences) and with Shukra in the second one is libidinous
and/or expert in literature and well versed in arts. Manda or Shani so occupying the 2nd bhava makes
one a slow (talker). Rahu makes one strong (in speech?) as being always retrograde
PTl \4= t4FT4lT B(4
4l9(lP96- BPGP
|4Hl|4H9lF6 6l4l6
6lt9Pll|9 |4|-t4Pl-+{-+
mko dhvaje tvasphuavk sadaiva
yogapradllagnapate samhyam|
vidyviestu caturthabhvt
tathtpacamccpi vicintyamhu||15||
Ketu occupying the 2nd makes one either dumb or stutter (have defective speech). The effects of grahas
occupuing the second house from Yogada graha are also to be similarly seen. Education should be
understood (seen), especially, from the 4th and the 5th bhava.

746l-4l --Pl-4l
94-T6l -Pl-4lP
Tl-4l|(T6l 4-Pl-4l
-4+ 66- |T|(l(|-6+{\+
uktairyutbhy gurcandrambhy
prabandhakart bhgucandrambhym|
kvydikart budhacandrambhy
nyuna tata kicidudharanti||16||
Guru and Chandra connecting with the bhavas mentioned (4th and 5th) makes one a writer of thesis
(learned scientific tomes) Shukra and Chandra so connected makes one a poet or literaeur, when
Budha and Chandra so connect with the bhava one is also a poet or literaeru but not of the same level
of excelence.

4l4ll-T|4l
H4 6 l4lTT|4- H+l 6
|F6 B- |P7- TTl-
7l|(l9lB { |B6 T|4- F4l6+{+ { |+9T-
budhrayorndhrakavirgurau ca
ukre tu grvakavi anau tu|
sthite sacandre dramia phandre
mlecchdibhsu 1 site kavi syt||17|| 1 nipua
Budha Mangal and Guru connecting with the 4th or 5th makes one a poet in Andhra (telugu- may be
in prakrit bhashas), Shukra makes one write on matters of religion or an analytical text, Shani with
Chandra in these bahvas makes write in Dravidian language or in accordance with a particular school
of graamarians. Rahu makes one write in the lagnuage of foreigners and Shukra itself makes one a
poet. (Pathabheda suggests that one is a poet in foreign language if Shani and Chandra are also with
Shukra).

66l4- 4G- 96l9l
l Hl +l 4|( B|F6l- F4-
66l4+l+ 46 6 4l -
9( 96l9 BP(l(|-6+{<+
ttyagai krrakhagai pratp
lbhe ubh no yadi sasthit syu|
ttyanthena yute tu yoga -
prade pratpa samudharanti||18||
A malefic occupying the 3rd makes one valourous if a benefic is not (simultaneously) occupying the
11th. Yogada graha conjunct the 3rd lord also makes one valourous.

B4-6l 4l((l9t4l-
H(l5-4l F4l6 |49l6P4
Pl|9lP(l T|6
B4-P7+ TH P+l-l-+{+
sambandhato yogadadrapatyo
sneho'nyath syt vipartameva|
lagndhipllagnaghcca kecit
sambandhamaicchan kuala munndr||19||
When Yogada graha, the 7th lord and the 5th lord are connected (or are friendly towards eachother)
jataka has good relations (sneha) with spouse and children, if they are not so, the relations are not
good. Sometimes, lagna lord occupying Lagna also indicates good relations (with spouse and children).

Chandrashekhars Comments: I think Lagnesha in lagna is more likely to make the Jataka self-centered,
than being friendly with spouse and the children, especially when it is a malefic.

47Pl- Hl+G-l-
H 9(H- 4|( TP(
+ F4- (l4|P( (HlB
|4|-6+l4 |44l 4(|-6+-+
vemarkag obhanakhecarendr
ubha pradadyu yadi karmagehe|
na syu grahcaivamida dasu
vicintanya vibudh vadanti||20||
If the 4th bhava is occupied by a benefic or 10th bhava is so occupied, good results related to those
bhavas are experienced at the time of their dasha.

Chandrashekhars Comment: na also means identical with and seems appropriate in this context.
+lPl |46l-
|4944- TP66l4 |-T- - - +lH- -{ +l-
94l(9 (l Gl t44 F4-
TPl(4l -4T9(l++-{+
dhangamo vittacaturthalbhai
viparyaya karmattya riphai 2| 2 nai 2|1 ncai
prvoktageheu grah khag tyaye syu
karmdayo vyarthaphalapradne||21||
In the 2nd, 4th and 11th such grahas, as indicated earlier, indicate coming of wealth (being wealthy)
whereas in 10th, 3rd and 12th they indicate loss of wealth. Benefics in 10th are not capable of giving
(good) results.

4l 6 6lT (Pll4l-
- 6 9T- (PlP+|-6
T= 6 l7l|(( 9HF6
4 6 ( HH( 4(|-6+--+ ( BlH
ravau tu tra ghamhurry
candre tu parai ghammananti|
kuje tu lodigha praasta
budhe tu 3 bhvabhragha vadanti||22|| 3 sudhubhra
Ravi in 4th (or aspecting it) indicates house of grass, Chandra of leaves, Mars indicates a house built
of earth or clay Buddha indicates a house with underground cellar.

6|FP+ l (l6( l 6
|4|Pl- 4+ P+l-l-
B4ltP= lT( F4l6
l(l 77 7TPlP+|-6+-(+
tasmin gurau drugha bhgau tu
vicitramhu bhavana munndr|
srytmaje kagha syt
rhau hha ceakammananti||23||
Guru in those places indicates the house made of wood (Devadaru trees?). Shukra indicates an
unusual house (or well designed?), Shani indicates a weak (Old?) house and Rahu gives a solidly built
house.

T6l 6 (4l4P'79l|(
4(|-6 74l|69Tl P+l-l-
9lBl(Pl- = B-
=l4+ 7 F4=l|=6 F4l6+-v+
ketau tu devlayamaapdi
vadanti ca jyotiak munndr|
prsdamhu bhguje sacandre
jvena de svabhujrjita syt||24||
Ketu in the 4th bhava indicates living in a temple (premises of temple) say the grea sages. When
Shukra conjoins Chandra (in 4th) one has palatial house and if this combination of Shukra and
Chandra are aspected by Guru it is acquired out of the Jatakas own earnings.

TTlH l-4T6 6(4
4l|6 l=( 4(|-6
H+l 99!464l |+4lBl5 -
-44 |( B4 |4lTl4P+--+
phavare cnyakta tadeva
ravkite rjagha vadanti|
anau parapreyatay nivso' -
pyeva hi sarvatra vicrayam||25||
When the aspect is of Rahu, the house is acquired of others earning (or belongs to somebody else).
When aspected by Ravi it belongs to the Government (government accommodation, Shani so aspecting
the 4th bhava indicates that the house belongs to somebody in service of others (than the employer of
the Jataka).

B6+llH|( 4l(F4
B4-|B|&- 49l-
6l|9 l(l 4l l
4(|-6 B-6- G |+4++-\+
sutarkanthdyadi yogadasya
sambandhasiddhi bahuputralbha|
tatrpi rhau ca ravau gurau ca
vadanti santa khalu nicayena||26||
If the lord of the 5th bhava has sambandha (any of the 5 sambandhas accepted by Jyotish) with the
yogada graha there will be birth of many sons (Progeny including daughters). If Rahu, Guru and/or
Guru also are having sambandha (with the 5th lord) one will certainly have many sons (progeny).

- 4l7 B6l4BF
9 |TT BP(l(|-6
4 4l 4B46 4l
(- B6- F4l6 4-7+-+
candre balhye sutabhvasasthe
putra kilaika samudharanti|
budharkage v budhasayute v
datta suta syt bahulendude||27||
When Chandra with strength (of paksha bala or in rasi of exaltation, own or friend) occupies the 5th
bhava, one will certainly have only one son. When such a Chandra occupying the 5th is conjunct or
aspected by Budha or occupies the rasi of Budha, the jataka will adopt a son (progeny).

Chandrashekhars Comments: I think that such a Chandra conjunct the 5th lord as one of the eunuch
grahas occupying the 5th could also give adopted son/daughter. When a eunuch occupies the 5th it is
possible that the person may have one son and one daughter, either of whom might be adopted.
H+l 6T P694l+ F4l6
T6l +- Nl=+Tt4P|6+
B4l 6 B4G- Tl|-
6l|(|F6( |Tl|4&l-+-<+
anau tathaike mtaputravn syt
ketau nara strjanakatvameti||
sakhy tu sayuktakhagai kalbhi-
ruccdibhistad dvigubhivddh||28||
Shani there (in the 5th) gives one dead son (progeny) whereas Ketu will give a daughter. The number
of progeny will be indicated by the grahas conjoining Chandra and if they are in exaltation etc. the
number will be double that indicated by their number.

Chandrashekhars Comment: I would doubt Shani will give a dead son by occupying 5th or conjoining
Chandra as being Ayushkaraka he is likely to sustain life, though there could be some health problems
to the progeny.
4l B6F |H4|4-
- 6 (-4l ||6= TPl
|4!Tl 4 Bl4|H4 l F4lt
OltP4l(l l 6 4lP+-+
ravau sutasthe ivabhaktiyukta
candre tu devy kitije kumre|
viau budhe smbaive gurau syt
brahmtmavd ca bhgau tu lakym||29||
When Surya occupies the 5th one worships Shiva and Chandra there indicates a devotee of Devi
(different forms of Parvati). Mangal in the 5th is indicative of a devotee of Skanda (Kartikeya as
Budha will indicate devotion to Vishnu. Guru in the 5th indicates one who worships Samba-Shiva
(Shiva with Amba) or the Lord in his Parabrhama form and Shukra in the 5th indicates a devotee of
Laxmi.

+ltP=l4lP4l|9 |-
H+l 4P |P(l(|-6
l|(9=l|+6- TTl-
T6l 6 '7H9=T- F4l6+(+
nagtmajymathavpi bhakti
anau yame bhaktimudharanti|
durgdipjnirata phandre
ketau tu caevarapjaka syt||30||
-or devotee of Lady Parvati (shukra placed in the 5th) Shani in the 5th indicates a devotee of Lord
Yama, as Rahu indicates devotee of Durga and Ketu that of ChaNDeshwar (Lord Shiva).

=\l=- H|74-
|H4 B 9l94|( B46- F4l6
|4H99l!'7P|6- +HB-
TlPl ll|+6l54l F4l6+({+
bhujagarja ubhadiyukta
ive sa ppairyadi sayuta syt
vieapamati nasa
km bhagrcnirato'thav syt||31||
When Rahu is conjunct or in aspect of shubha (benefic) graha he is devoted to Lord Shiva and when
conjunct Papa graha, the jataka is an atheist (non believer in god) cruel and lustful or he is a
worshiper of Surya.

l- H+l-4H+ 4-
ltPT 6 |+46 4(|-6
H|+46F6 |4!Tl
F4 6l P\4P6 9|47-+(-+
rhu ubhenpyaubhena yukta
durgtmaka ta niyata vadanti|
anirbudhaketragatastu viau
svarke tath madhvamate pravia||32||
Rahu, when conjunct or aspected by a shubha graha, makes one worshipper of Goddess Durga. Shani
in the rasi owned by Budha indicates a devotee of Vushnu whereas when Shani occupies its own rasi
he is follower of Madhvamata.

=l4+ 7l5-4l 46l 4l
lPl+=- F4l|(|6 B9(l4-
H4T 7l5-4l 46l 4l
~l4H |+46l +- F4l6+((+
jvena do'pythav yuto v
rmnuja syditi sampradya|
ukrea do'pythav yuto v
rvekaee niyato nara syt||33||
Shani when in conjunction or aspect of Guru makes one follower of Ramanuja sect and when so
conneced with Shukra the jataka is certainly a devotee of shri Venkateshwar (or Tirupati Balaji?).

4l|(GHltP=(4lBl {
l|4-(9l9'7P|6 ((l|6
F4l+l|F6l|+l-
|H4ltPTl -4lPP|TF6 |+t4P+(v+ { H4 VlTl +l9-46
budhdikhetmajagehavso 1
govindapaamati dadti|
svarkoccancasthitartrintha
ivtmako vyomamaistu nityam||34|| 1 aya loko nopalabhyate
When budha occupies the rasi of Shani (in 5th bhava) the jataka is a heretic (or one who pretends to
be religious) though (outwardly) a devotee of Govind (Krishna). When Chandra occupies the 5th in
its rasi of exaltation or debility (Vrishabha or Vrishchika) he is a devotee of Shiva (or devotee of
Shiva in Vayu linga form at Kalahasti?)

Hll4|=9HlTPl
\4l+ltPTl 4l |(PF64
47l T= - 5|9 7TPl - 46+lP|9
Hll4l(l|6 |4P+l-l-+(-+
rravttirjapalakarm
dhyntmako v himagustathaiva|
ya kuje 2 je'pi ca ambhakarm 2 kratnmapi
cravdti vidurmunndr||35||
He tends to be morally correct and one who recites Japa regularly or does regular Dhyana if Moon
occupies the 5th. If Mangal and Budha occupy the 5th the Jataka conducts Yagyaas, say the learned
sages.

TP\4l+46- Bl|-
H4l l=BTP4l+
HTPl 4l TTPl 4l
H|+\4l+ltPT- G-+(\+
karmadhynayuta sauri
ukro rjasakarmavn|
akarm v kukarm v
anirdhyntmaka khaga||36||
Shani and Shukra in the 5th makes one concentrate on his work which is kings work or work that is
Rajasa. Whether the Jataka does no work or be an evil doer. Shani is the graha that leads to Dhyana.

47 4l B44l+lPHl 4l 4-
Tll 4l 9|66l 4l|9 l- 9l9'7Tl5|9 4l+(+
yaa v sarvayajnmaakto v bhavennara|
kaulo v patito vpi rhu paako'pi v||37||
The Jataka (with Shani in the 5th) may perform yagyaa or not do any yagyaa at all, be follower of
Kaula marga or a fallen person (and yet he will be able to perform dhyana, perhaps in the appropriate
dasha). Rahu in the 5th will make the jataka a heretic.

l- { H446l 7 Hll4\4l+4l+ B(l { Bl- H4T Bl7H441
H|H=lt9l|!Tl|HFl(-44 4(6l +46 -+(<+ - +-
rhu 1 ukrayuto da cryadhynavna sad| 1 sarhu ubhayuk-- sarhuukrayuk
aijtpriristhdapyeva vadat nayet 2||38|| 2 nara
When such rahu is in aspect of or conjunct Shukrah, he is devoted to his guru. Budha in the Meena
rasi also gives similar results.

HPlt4(lBl(-44 4(|-6 P+4l5|Gl-
H|Hl|H(46- B(l 6t9l|!T- G-+(+
amtyadsdapyeva vadanti munayo'khil|
airirgrahayuta sad tatprigai khagai||39||
He also certainly serves on the staff of a minister of the king say the learned. When rahu conjoins
another graha in the rasi of Chandra (Karka rasi)-

|4PP+ll-4l 4l(ll|9 9Pl6
79lB+l|4||-t4- B4(l|9 |6l +TlP+v+
vilagnalagnanthbhy yogaddvpi pacamt|
upsanvidhicintya sarvadpi kitau nm||40||
-the graha conjunct being the Lagna lord and/or yogada graha in the 5th bhava, the jataka wastes time
in only thinking about the worship of Vishnu (or Brahma?) (he is not devoted but only thinks about
the method of devotion).
6(H- H47- ( =-P|+ |B|&(-
T(l|9 |B|&+4l|F6 ( 9l9|746- B 6+v{+ ( + F4l|&
tadaa ubhayugda iha janmani siddhida|
kadpi siddhirnaivsti 3 ppadiyuta sa cet||41|| 3 na syddhi
However if the navamsha occupied by such a Rahu in Karka rasi is occupied or aspected by a shubha
graha he succeeds in such worship malefics similarly aspecting or conjoining that navamsha will
however never allow him to worship the deity.

6H4|+Hl+lT6Bl4l- H(l-
v 9|7l 46lH6 ( HlT |B|&(-+v-+ v (P + 746
guruukraninthaketusaumy ubhagrah|
4 ebhirdo yutaceta iha ghrea siddhida||42|| 4 idamardha na dyate

Guru, Shukra, Chandra, Ketu and Budha are shubha grahas (for the jataka to worship in above case)
and whenthe navamsha is occupied or aspected by them the object (of performing the worship) is
achieved very quickly.

H|+lP=\l- F4- TlPl+Bl|T- - - 4l |6 l- P6P
|TB6P-(l-4l lPl|(-4l 46l 4|(+v(+
anibhaumabhujag syu kauladharmnusria 5| 5 krr iti guro matam|
dharaisutamandbhy bhaumhibhy yut yadi||43||

When Shani, Mangal, Rahu are connected with the 5th bhava one follows the Kaula marga (one of the
tantra branches/ one version says that these makes one follow the cruel deithes in the opinion of the
learned)

H|H+l T|4+l 4 7 4l Tll= +-
6Tl 4P4l 7 4l + 4H|(vv+
ain kavin yukta da v kaulabh nara|
guru yuktamathav da v na bhavedyadi|44||
When the 5th is occupied or aspected by Chandra or Shukra the person does not follow Kaula tradition
similarly if Guru occupies or aspects the 5th one does not follow Kaula tradition.

7lHl H l(l H|+4l 6 4|(T-
Tt4l|(t4=4l4l H4l 4l 4|(Tl54lv-+
uktarau ubhe rhau aniyoge tu vaidika|
ketvdityajayoryoge aivo v vaidiko'thav|45||
If the above rasis (bhava) are benefic rasis, then, Rahu conjunct Shani makes one Vaidica (follower of
Vaidica rituals). Ketu and Shani in that position makes one a Shaivite and Vaidica (follower of Shiva
or Vaidica rituals).

4l|(t4=4l4l 46 4|(T 4!T4-
l|P74l4l 4l 4l H|+lP4l-+v\+
gurvdityajayoryoge bhavet vaidika vaiava|
rhubhmijyoryoge yoge v anibhaumayo||46||
One is a follower of Vaidik rituals and Vishnu devotee when Guru conjoins Shani. When Rahu
conjoins Mangal or Shani conjoins Mangal, in the 5th bhava-

9l9'7l T6T=4l- 4l F4l-Pl|T- 9Pl+
Hl|lT6l 4l 9l|9Ul 4l 4-+v
pa ketukujayo yoge synmntrika pumn|
bhicrakart v ppiho v bhavennara||47

-the jataka is a heretic. Ketu conjunct Mangal makes one well versed in Mantra and he may perform
black magic on others is this happens in a Papa rasi (rasi owned by a malefic).

4l 6 { H|+Tt4lF6 =l6- H4l 4- { 6l(lF6
79lBTl (FB+l- (F4l-44l 46+v<+
yoge tu 1 aniketvostu jta aivo bhavennara| 1 gururhostu|
upsako harassno harasypyathav bhavet||48||

Shani and Ketu (actually Guru and Rahu as the patha bheda says when Guru and Rahu join and that
apers more appropriate as in earlier stanza the results of Shani Ketu are already given conjoining
makes the Kataka worshipper of Lord Shiva). One becomes the worshipper of Lord Ganesha Or
Kartikeya and/or Lord Shiva when-

7l|H646l 6l|HF6 4l 9+-
T4+l H|H+l 7l 4l B46l5|9 4l+v+
uktarirguruyuto gururistu v puna|
kevalentha ain do v sayuto'pi v||49||
-in the said rasi (5th bhava) they (Shani and Ketu as Guru can not join the Guru Rahu combination
given above and Ketu by himself indicates Ganesha or skanda) are joined by Guru or if they occupy
the rasi of Guru and/or when the Kevala graha is conjunct these grahas and conjunct or aspected by
Chandra (in the rasi of Guru).

H-4l 4Hl|HF6 6l|H6l54l
H|H+l 46l 7l 4!T4l 4|6 4P+-+
anyo yadyuktaristu gururigato'thav|
aintha yuto do vaiavo bhavati dhruvam||50||

If other grahas (than Shani conjunct Ketu) are in the said rasi (in 5th bhava) or in rasi of Guru,
Chandra joining or aspecting the 5th bhava, certainly, makes one a Vaishnava (worshipper of Lord
Vishnu).

H|HlFT4l4l |H4(ll9l +-
4l 6 T6H|H+l- H|-4l- F4l9lBT-+-{+
aibhskarayoryoge ivadkparo nara|
yoge tu ketuaino liny sydupsaka||51||
If Chandra and Surya conjoin one is worshipper of Lord Shiva whereas Ketu conjunct Chandra,
indicates devotee of Goddess Durga.

4|(Tl 4l H4l 4l 4l 6 H|HBl44l-
4l 4l H|H4lF6 Ol+l 4-+--+
vaidiko vtha aivo v yoge tu aisaumyayo|
yoge v aigurvostu brahmajn bhavennara||52||

One is follower of vaidika rituals or worshipper of Lord Shiva when Chandra conjoins Budha whereas
Chandra conjunct Guru makes one who has realized or understood the true nature of the Parabrahma
(Lord in his formless, all pervading state).

4l 6 H4H|H+l|(Tl 79lBT-
(-4lF6 6 4l F4l6 B-4lBl 6lP4l-+-(+
yoge tu ukraainoraihikrtha upsaka|
devystatra tu yoge syt sannys gurubhaumayo||53||
Shukra and Shani conjoining one is only interested in worship for gaining worldly success and is
devotee of Goddess Durga. When the grahas Guru and Mangal join in the 5th one becomes a
renunciate.

Chandrashekhars Comments: Devi, besides referring to bright objects in female form, also means a bird
and could mean Surya who is said to be having the form of a bird. So it could mean Guru Mangal and
Surya together in the 5th makes one a renunciate. This appears to be more correct in keeping with the
principles of astrology.

T6 '7ll +l 4l-446T-
l- F4l 9l9 4l 4l lP-(4l-+-v+
ketucettatra bhar naro vpyavadhtaka|
la syttatra pparke yoge v rhumandayo||54||

When Ketu occupies the 5th is a regular performer of religious rites (generally passed on from the
times of ancestors). When the rasi in 5th is of a malefic or occupied with Rahu and Shani there could
be problems with his spouse and the jataka might be used to dressing shabbly.

6 6l 67l 6 |4l 4l 4|6F6 4l
6ll BPl4l '7l B( 9=T-+--+
tatra tau gurudau cet virakto v yatistu v|
gururhvo samyoge calai saha pjaka||55||

However, when such a fifth bhava is aspected by Guru, the jataka is detacched from wordly pleasures
or is one who has his senses under sontrol and is a renunciate. When Guru is conjunct Rahu (in the
above case) he is worshiper of Kaula marga (worship with a woman indicated by use of ai)

94 B6ll(- |4l+ 4l4P
|4|+|t4 T 4l6 T(l|9 + P9l 46+-\+
eva sutarkduktoccagrahai vidvna balbalam|
vinicitya phala bryt kadpi na m bhavet||56||

In this manner should the learned weigh the strength or weakness depending on the graha being in
exaltation etc states and their predictions shall never turn out to be wrong.

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l 9Ul5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly aho'dhyya||


To Be Continued..


Jyotish Phala
Ratnamala
Of
Krishnamishra - 3

Translated
By
Chandrashekhar Sharma, India
Formatting: Harsha Mahawal, NZ

A Mission Saptarishis Initiative

~l
r
+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||

Kamiraviracit

+B8P H\4l4+
adhyya ||7||

9Ul|9lHl(GF4
B4-6- B|+T+l4T- F4l6
4l9( 9U96l 6l F4l-
-(4 (Hl4lP|9 - 4l4Pl-+{+
- 4l74
Chandrashekhar Sharma, from Nagpur,
has good knowledge of sanskrit and a well
known name in the internet forums for his
humbleness & kindness to teach each and
everyone. He has been an ardent student
of this science from decades with deep
thoughts into various disciplines. He is the
author of the book "Vedic Astrology
Demystified", published by Parimal
Publications, Delhi .


ahdhipdyogadakhecarasya
sambandhata sainikanyaka syt |
yogaprade ahapatau tath sy-
-deva daymapi 2 vkyamhu||1|| 2 yojya

When there is sambandha between lord of the 6
th
and the yogada graha one becomes commander of
army. The 6
th
lord becomes yoga giving planet yoga arises in the dasha of the 6
th
lord and its aspect
(the 6
th
bhava, in gochar).

6 |F6l- 9l9Gl- 9PlB-
T!4l|(BVl4+Pl|-6
{ H-4lB9l |49P9(H
|l 6l Tl++Bl|V F4l6+-+ { H-4l7
tatra sthit ppakhag pumsa
kydisajvanamcaranti|
1 anyrasarp viamapradee
girau tath knanasmni ca syt ||2|| 1 anyrade

When a papagraha occupies it (6th bahva) one lives by occupations like agriculture. When Shani,
Manal and /or Rahu occupies (aspects of Shani and or Mangal only, per pathabheda) the 6th one goes
to or dewlls in different province/ country (than that of his birth), to hills and forests (for his
livelihood).

Chandrashekhars Comments: The pathabheda also indicates aspect of these grahas, which seems t be
appropriate as the next shloka does talk about aspects of other grahas.

-T 7 B|9(H
H4T 4 P+4l 4(|-6
l =9l46 B-
l(l |Hl9l46 4(|-6+(+
candrea de salilapradee
ukrea caiva munayo vadanti|
gurau jalapryatae sacandre
rhau ilpryatae vadanti||3||

When 6th bhava is aspected by Chandra, the jataka works a country that is near sea. Same is the case
when Shukra aspects the 6th bhava, say the sages. When the aspect is of Guru conjunct Chandra he
works in a place/ country that is close to some body of water. Rahu ( with Guru) indicates that he
will work in area that is rocky.

4l9(l6 T-6l 4|( F4l6
9Ul|+6l 94- T9l F4l6
|TlTBFl5|9 4l +l7-
TPP +lH6 4(|-6+v+
yogapradt kendragato yadi syt
ahdhinet prabala kau syt |
trikoasastho'pi bal dhanhya
kemedruma nagata vadanti||4||

When the yoga conferring graha ( yogada) is in a kendra (square) the 6th lord (having sambandha
with such a yogada0 is capable of granting much favour to the Jataka. It is said that if he (6th lord) is
also in a trikona (while yogada occupies a kendra and has sambandha with the 6th lord) he makes the
jataka powerful and wealthy and destroys the Kemadruma yoga.

4l9(- B8P9l 4|( F4l6
B4-4ll(l9- - F4l6 - (l4l+
HHl|( B4-4Hl||H!4
B4l|4l 94(|-6 67l-+-+
yogaprada saptamapo yadi syt
sambandhayogdbahudrapa 2 syt | 2 dravna
adi sambandhavadviiya
sakhyvibhga pravadanti tajj||5||

If the yogaprada graha (yogada) is having sambandha with the 7th lord the jataka has many wives.
The number of such wives should be understood by the navamsha number past by the 7th lord (in the
rasi occupied by it).

Chandrashekhars Comments: Bahudarapa does mean one who is lord (implying husband) of many
wives, but it is also good to rememer that in ancient times having many wives was the measure of ones
wealth, so before giving blanket predictions as above one should also check the 5th and 9th bhava for
good influence of planets in which case the persom may have many partners or be having many
businesses (both indicated by 7th bhava) and be wealthy.

64 -|-46l BHll
B-|9Tl H4465|9 66
l B- BTl7l
Tl46l F4l|T=|6 T|6+\+
tatraiva candrenvit sul
surpi ukrayute'pi tadvat |
gurau sacandre ca sulakahy
kalvat sydvaijeti kecit ||6||

If the 7th bhava is occupied by Chandra (while 7th lord has sambandha with Yogada or himself is
Chandra) the spouse is of good character and beautiful, Shukra, in the 7th bha va also gives identical
results. When Guru conjoins Chandra (in 7th) the lady has all the good marks (qualities and physical
indicators) and some times is also artistic or patron of arts.

44l|Tl F4l7|++l T-9l ( 4l
69|F4+l 4l-4 l|Tl 4l
9t4l |4(l+l = 6 T6l
T-|9Tl l|9 6l 4(|-6++
vayodhik sycchanin kurp 3 vadh
tapasvin vpyatha rogi v |
paty vihn bhujage tu ketau
kurpi cpi tath vadanti ||7||

It is said that when Shani is so placed, the spouse is ugly and sickly or one observing severe austerities.
If Ketu or Rahu are so placed she is without husband ( may not marry or may loose her husband) and
is ugly.

Chandrashekhars Comments: The word Kurupini may not mean ugly and could meam one who has
homely looks. It also seems that the yogada has to have sambandha with the graha concerned. It is also
implied that there shold not be aspect of any other benefic on the 7
th
.


4H7PFl |P9l
4(|-6 Pt4 |T HNl6
64 P-( B|4l 6 4l-
lT Pt4 6 4 |(+<+
yadyaamasthau bhmiputrau
vadanti mtyu kila astraghtai |
tatraiva mande savidhau tu va-
rogea mtyu labhate dhruva hi ||8||

Death is certain to occur by stroke of a weapon when Mangal occupies the 8th bhava and if Shani
conjunct Chandra or alone is in the 8th one certainly dies on account of some disease.
4l +9ltB946 |4+lH
-T Pt4 |4 l=ll6 { { 4Pl6
T= Tl-B6 T6l
|49|TlH|++ 4(|-6++
ravau nptsarpayute vina
candrea mtyu bhuvi rjaroagt 1 | 1 yakmt
kuje vraccandrasute ca ketau
vicikdyairnidhana vadanti ||9||

Surya (in 8th) conjunct Rahu, indicates death due to Kings displeasure whereas Chandra in the 8th
indicates death by kinglike disease, Mangal cangive death through a wound and Budha conjunct Ketu
gives death through Vishuchikaa (severe stomach disorder resulting in both vomitting and loose
motions like Cholera) disease.

Chandrashekhars Comments: In case of Chandra patha bheda indicates Rajayakshma [Tuberculosis]
causing the death of the jataka and that appears to be more in keeping with the astrological principles.

lT-7 |++ T= F4l6
B9|6 6 T|PB4l5|9
4T 4+ 4+ B-6-
-4|& BP(l(|-6+{+
kendude nidhane kuje syt
sarpekite tu kmisambhavo'pi |
krrea yuktena budhena santa
durgandhavddhi samudharanti ||10||

When a weak Chandra aspects Mangal in the 8th and Rahu also aspects it there is a possibility of
worms being cause of disease (for the Budha ketu combination) and if Budha is conjunct (another)
malefic (in adition to Ketu) there will be much bad odour emanating (from the discharges).
Hl4lT+ + (l9 99-
|4944 t44P(l6 F4l6
|96- 96- 4l(Gl
B4-6- F4l6 |96|4l-+{+
ubhvalokena na doa ea
viparyaye tvevamudhta syt
pitu pate yogadakhecarcca
sambandhata syt pitvittalbha ||1||

When shubha grahas aspect the 8th bhava the dosha of disease does not arise and the results are
contrary ( the person will not be subject to such diseases) to the above indications. It is exemplfied in
this manner, when the lord of the 9th has sambandha with the yogada graha, one gains the wealth
from/of father.

6 |F6FF4l6 HG--
Pl|4|& 6(4|P
- H-4 B4 P|6Pl+ |4l4 - (PP4 746
T Bl4l 94((6-l+{-+
tatra sthitaissyt ubhakhecarendrai
dharmbhivddhi gurudevabhaktim |
2 anyacca sarva matimn vicrya 2 idamardhamatraiva dyate
phala sabhy pravadedatandr ||12||

When shubha grahas occupy the 8th bhava, it leads to pride in following ones religion and devotion to
ones Guru, thus one should opine in and assembly after taking consideration other indications (besides
prediction only on the basis of placement of grahas).

TPl(4- 94P(l6l 4
64 7lP-6T
T9(l- 6t9|6|- B(4
B4-6l 4l(GF4+{(+
karmdaya prvamudrat ye
tathaiva durgalamantarea |
phalaprad tatpatibhi sahaiva
sambandhato yogadakhecarasya||13||

The results (bad results) indicated earlier are more when there is an argala or a dushta (malefic)
graha but there are good results (in the same area) if the lord of the bhavas (occupied by the grahas)
also conjoins them and/or has sambandha with the yogada graha.

B96l -64l P4l
|4F6l6- 6-P|6Pl+ |4l4
{ -9(Hl96- BlB { (P + 746
4-4Pt46HlNP66+{v+
sakepato granthatay mayokta
vistrata tanmatimn vicrya |
1 gurpadennpate sabhsu 1 idamardha na dyate
vaktavyamatyadbhutastrametat ||14||

I have thus spoken of this divine shastra in the court of the King (Vikramaaditya) that which is
taught by (my) Guru (preceptor), on the brief grantha by expanding upon its content for the opinion of
the knowledgeable.

94 |4Pl(|9 4l(l
- |4P +ll |4|-6+l4P - +ll 4l-7|-6 9(l T|6
( 9(l 4l-7|-6 9 P+l-l- ( (P + 746
4l 6 B4 T9(- F4l6+{-+
eva vilagndapi yogadcca
2 vilagna nthcca vicintanyam | 2 nthcca vchanti padcca kecit
3 padcca vchanti pare munndr 3 idamardha na dyate
bal tu sarvatra phalaprada syt ||15||

In this manner one should think from the Lagna and the Yogada graha as well as from the lagna lord.
It is desirable to also think in this manner from the Pada (Arudha padas). The sages say that the bali
(strong planet or bhava) is capable of giving (good) results at all times.


+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l B8Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly saptamo'dhyya||


+H7P H\4l4+
adhyya ||8||

lH- lTl(4lHTl
7l |4P 4|( 4l(- F4l6
lHlHl B 94 lH- v v HtB 4 lH-
lT6l5-44P(l(|-6+{+
re dgdathavakcca
dra vilagna yadi yogada syt |
rerathcca sa eva re 4 4 atsa bhavecca re
drekkato'pyevamudharanti||1||

As the graha that aspects Rasi lagna, Navamsha lagna and Dreshkana lagna is called yogada,
the graha that aspects the Rasi lagna and Navamsha lagna or Rasi lagna and Dreshkana
lagna is also called yogada.

7l Gl l|H4Hl|P
9746 G- T4+lP4-
4l9(- T4B|6l 4l
P 9974H|( 4l4l+ - F4l6+-+ - 4l(-
dra khago rivadvilagna
payet khaga kevalanmadheya|
yogaprada kevalasajito v
lagna prapayedyadi yogavn 5 syt ||2|| 5 yogada

If the aspecting graha occupies rasi (of chandra) and aspects the lagna, it is called Kevala and is also
capable of giving yoga (good results) as the graha that aspects lagnas (as above) gives yoga.

Chandrashekhars Comments: Krishna Mishra seems to say that a graha occupying the Chandra rasi
and aspecting the lagna is called Kevala whereas generally the commentators have called the rasinath of
Chandra rasi aspecting the Lagna (and/or 7th form it) as the Kevala. The definition of Krishna mishra
of a yogada is also restrictive as in earlier chapter he seems to indicate that only the lord of the Chandra
rasi is capable of being called Yogada. However in this chapter he adds other definition to the word
yogada and that is of the graha who aspects the Lagna and Navamsha lagna and Dreshkana lagna.

|4(l4 |7 |4 4l(F4
+ 4lHl|9 l65|FP+
6tBPl(l4 +-4l
B96l 4|P P|+9Tl6P+(+
vihya di bhuvi yogadasya
na yogaakpi dhartale'smin |
tattatsamdya narendrayoga
sakepato vacmi munipratam ||3||

When the yogada aspects in the above manner there is no doubt that one becomes a king., say the sages
in brief.

P lT 4|( 4lG
9Tl |4- 974|6 (l+lP
l=l HHl + +9|6- Tl4l+
T= t4'4l~49|6- F4l6+v+
lagna dga yadi yogakhea
eko ravi payati cettadnm |
rj a cen npati kalvn
kuje tvarayrayabhpati syt ||4||

When the graha that aspects both Lagna and Dreshkana lagna is Ravi one becomes a King, if the
graha be Chandra he is a King who is an artist (or one who appreciates arts), if Mangal is the graha
the King rules over forests.

4 6 4lTl749l +9l-
l 6 |49lP|4-
H4 6 TlPl BG'7Pl-
-9|6- H+l P(l9|6- F4l6+-+
budhe tu vjyaparo npla
gurau tu viprmarabhaktiyukta |
ukre tu km rasakhaabhm-
-pati anau kudramahpati syt ||5||

When Budha is that graha the king is good at trades, when Guru so aspects the King is devotee of god
and the brahmin. Shukra aspecting the Lagna and dreshkana lagna makes one a king who enjoys
luxuries and rules over land rich in minerals and growing sugarcane etc. Shani being such a graha one
will rule over minor kingdom.

l(l |l-l~4|P+6l
T6l 6 H-4||6+l4T- F4l6
96tT |49PGl|(4T-
-67l+l P|+|- 9Tl6P+\+
rhau girndrrayabhminet
ketau tu nyakitinyaka syt |
etatphala vipramukhdivara-
-catuyn munibhi pratam ||6||

Rahu becoming the aspecting graha he rules land of mountains. Should ketu aspect both Lagna and
Dreskana lagna he becomes head of a religious sect. In this manner have he sages given the results for
the four castes (varna).


7l4l+l 6 |4H96l5H
44 |49|tBGTlTl4
TTlHl |P=P-((
|F6l 4l 974|6 4l(l6l++
mlecchodbhavn tu vieato'dya
vakye vipacitsukhakraya|
phavaro bhmijamandagehe
sthito bal payati yogadt||7||

When a strong Rahu, occupying the rasi of Mangal or Shani, becomes a yogada by aspects he gives
good results especially to those of MlecCha race (Foreigners or low caste).

Chandrashekhars Comments: I have also included those of low caste, as in the earlier shloka Krishna
Mishra indicates that the sages have given the results based on the castes governed by the aspecting
grahas.

P lT t44l |TlT
B4B(lP'7446l
B 94 -T 46|6l5|9 46l5 7l
l9l-6 F4l+ +9|6- +l(7-<+
lagna dga tvathav trikoa
sarvasahmaalacakravart |
sa eva candrea yutekito'pi yuto'tha do
dvpntare syn npati dhandhya |8||

He (Rahu as yogada in above situation for a foreigner/low caste) becomes an emperor. If it (Rahu) is
conjunct or aspectd by Chandra he becomes an emperor of other islands (countries) or after going to
other countries.

lPl|(|- 4G46l5|9
{ 7- 14|6 6+l4T- F4l6 { ++
H+ 4l5|9 Hl 4l
H|6l 4l|9 4l TTl--++
bhaumdibhi krrakhagairyuto'pi
1 da kvacit bhtalanyaka syt | 1 nna
ubhena yukto'pi ubharkago v
ubhekito vpi bal phandra||9||

When Rahu is conjunct or aspected by krura grahas like Mangal etc. sometimes he becomes lord of all
the world when Rahu being strong, is also conjunct or aspected by or/and occupies a shubha rasi.

9Tl 4l 4G+ 4-
P\4l5-4l F4l|9l6P4
|7- Hl+l =HF4
|49l|(Tl+l T|B&4 F4l6+{{+
eko bal krrakhagena yukta
madhyo'nyath sydvipartameva|
di ubhn bhujagevarasya
viprdikn phalasiddhaye syt ||11||

If Rahu is conjunct a krura graha the results are medium if otherwise (when conjunct or aspected by
more than one krura graha) the results are otherwise. When Rahu is aspected by a shubha graha he
gives good results for those who are brahmins.

Chandrashekhars Comments: The results of more than one krura graha conjoining or aspecting rahuare
said to be vipareeta. This could mean either that the results are bad or that they are very good.In view of
the shloka above I think it means that his becoming lord of all universe depend on other yogas in the
chart as the word used in earlier shloka is Kwachit .
|-4l|(GT6l l4l-
14|6 9|6- F4l(|9 4l(l6-
H-4lB9l |49Pll+l
4l5|9 G'796l9(l- F4-+{{+
dvitrydikheekaato dhary
kvacit pati sydapi yogadtu |
anyrasarp viamrgaln
yoge'pi khaaprabhutprad syu||11||
When Mangal, though yogada, is aspected by two or three grahas one may sometimes become the
King. When Shani, Mangal or Rahu cast an argala from an odd rasi (on the yogada), the yoga for
being a king is partially realized.

Chandrashekhars comment: The argala reference could also be to argala on Lagna or dreshkana lagna
H-4 6 (l|DBPPPl+
T4|-6 (t4l|9 + 6(-6
Pl|Pl|9|6l4l+
66l lTl +(l5|9 T6l+{-+
anye tu dridryasamudramagnn
kurvanti datvpi dhana tadante
lagndvilagndhipatirgaryn
tato dgo dhanado'pi kart||12||
In other cases the jatakas penury disappears as if submerged in sea and he gets wealth after that (end
of penury). When the lagna lord is in 5th from the Lagna or in Drekkana lagna he makes the Jataka
rich.

Chandrashekhars Comments: I have translated Gara as 5
th
since that is the the name of 5
th
karana.


(+T- 4|( 4l(l6l
46F6(l+l 94l 94
4H F4- HG-l-
6l +-F4 BPl |4- F4l6+{(+
grahairanekai yadi yogadt
yutastadn prabhuyoga eva |
yadyargale syu ubhakhecarendr
tath narendrasya samo vibhu syt ||13||

If more than one graha become yogada (by virtue of their aspect of Lagna, Navamsha Lagna and/or
Dreshkana lagna, their conjunction caises a Rajyoga. As the argalas received by them is of shubha
grahas he becomes a good or pious king.

|P~ |P~ |49l66- F4l6
|4944 +lG|4+lH-
7F6lt46l=4l-
446- F4l6 P6l |4t4+{v+
mire ca mira vipartata syt
viparyaye ncakhagairvina |
uccaistathtyunnatarjayoga
krrairyuta syt mdut vibhutve ||14||

If the argalas are of mixed grahas (both shubha and krura) the results are mixed and if that of a graha
in debility, the results are contrary (raj yoga shall not be caused or destroyed). If he graha casting
argala is in exaltation it is a high degree of rajyoga. When the argala is of graha conjunct a krura
graha one is a cruel king.

Chandrashekhars Comments: The last line could also mean that when the graha aspecting the
three/two lagnas is conjunct a krura graha the king is strict or cruel.

l-44l- B|F6 F4l6
|Ft4Pl- |F (9
6l4F9 4l|Tt4
|4Tl 4l4 4(6 BlB+{-+
ccalyayoga carasasthite syt
sthiratvamhu sthirabhe graheu |
tathobhayastheu baldhikatva
vicakao vkya vadet sabhsu ||15||

When Chara rasi are involved in yoga the yoga is variable (the results occur to different intensity at
different times in the life of Jataka) in a Sthir rasi the results are steady ( the yoga lasts the life time)
and the yoga is strongest when it occurs in an Ubhaya (dual rasi).

Chandrashekhars Comments: I think Krishna Mishra is talking about the results obtained by argalas
cast upon the Yogada from different rasis.

6l7PF9 4|\-
49 T9 4( 7t4P
|TlTBF9 4l (l|+
-44|F69 -44Pll4l-+{\+
tathamastheu bhavedvibhaga
krreu kedreu bhaved dhatvam |
trikoasastheu ca yoga hni
vyayasthiteu vyayamhurry ||16||

When this occurs in 8
th
bhava the yoga is destroyed, when Krura graha are in kendra or trikona, the
yoga is stable and when in Vyaya (12
th
) the yoga is lost (does not happen).

Chandrashekhars Comments: I think here again the reference is to the bhava from which the argala is
cast.
4l 46l 4lTT T4-
4 llP9l-P
Pl|9 4lT 9|B&-
+l|9 F4l&|+Tl5|9 4l+{+
krr yut yogakarea kuryu
krra durcramupttagandham |
lagndhipe yogakare prasiddha
dhandhipe syddhaniko'pi vakt ||17||

Krura graha conjunct with the yogada makes one cruel and sometimes brings fall of the jataka. If the
graha causing yoga is the Lagna lord one becomes famous, when he graha is Dhanesha one becomes
wealthy and a good speaker in assemblies of men.

66l49 Hl6+l9ll
69 9T4l+ BGl7-
4ll6- 9P9 P+l9l
{ 9l|(6l -4BG9H|F6-+{<+ { 9l- B6
ttyape bhrtdhanopabhokt
caturthape bhaavn sukhhya |
yogonnata pacamape man
1 putrdito dravyasukhapraasti ||18|| 1 prja suta|

3rd lord being the yogada one enjoy riches of the brothers, 4th lord makes one happy and wealthy, 5th
lord being yogada makes one a great thinker/philosopher and one gets the happiness of sons, wealth,
general happiness and honour(pathabheda says his son/s are knowledgeable or intelligent)

9Ul|9 H+l9=l4l
(ll|9 Nl+Bl4=l4l
lH |++4l+ (|-
l4H l4|44&9'4-+{+
ahdhipe atrudhanopajv
drdhipe strdhanasaukhyajv |
rogevare nirdhanavn daridra
bhgyevare bhgyavivddhapuya ||19||

If 6th lord becomes yogada, one enjoys the wealth of enemies, 7th lord makes one enjoy the wealth and
happiness from wife. 8th lord makes one poor whereas 9th lord being yogada makes ones fortune and
good deeds increase multifold.

TPH TP6l +l7-
lH 9T+- BP&-
-44H |++Tl (|-
6l4 B4lP6++-+
karmevare karmarato dhanhya
lbhevare pradhana samddha |
vyayevare nirdhanako daridra
itva sarvajagurormatena ||20||
Lord of the 10th becoming yogada one is wealthy and always busy doing his work. 11th lord makes one
very wealthy whereas the 12th lord makes one live in penury is the opinion of the learned Gurus.

Chandrashekhars Comments: It is possible that the reference is to the lordship of grahas causing the
argalas since the shlokas follow the reference to argala causing grahas and their results. Personally I
think that could be the case.

94 T4lG |+l4
4l+BlT 4(6 Tl|+
P 974H|( 4lG-
P|TlT9 |4|-6+l4P+-{+
eva guairyogakhaga nirkya
balnusrea vadet phalni |
lagna payedyadi yogakhea
lagnatrikoeu vicintanyam ||21||

In this manner should one observe the nature and conjunction and placement of grahas and give their
results after taking into consideration their strengths. As one looks at the yogada from its aspect on the
lagna one should also think about the grahas that aspect the trines to lagna.

Chandrashekhars Comments: Iranganti Rangachari advises that if there is no graha that aspects the
Lagna, Navamsha Lagna and Dreshkana lagna, then one should look at the graha aspecting their trines
in the three charts, Krishna mishra however does not think that this is to be done when no graha aspects
the three lagnas but seems to indicate that the grahas that aspect the respective trines in the three charts
also be considered for yogada status. I tend to agree with him.

P|TlTl 4|( 9l9 4-
974 6 4lGF6(l+lP
4lF4 \ 94(|-6 ll-
H+ 4F6 H ((l|6+--+
lagnatrikoo yadi ppa yukta
payecca ta yogakhagastadnm |
yogasya bhaga pravadanti dhr
ubhena yuktastu ubha dadti ||22||

When the trines from lagna are conjunct paapa grahas (malefics) and should they aspect the yogada,
the yoga caused by the yogada is destroyed, if however shubha are involved they give good results of
the yoga, say the intelligent ones.

(Hl|4l+ |4lTl4-
Tll5|9 (44- |4|H!4
(Hl|4l9 l=4l
9 44 TTlTl4+-(+
davibhgena vicraya
klo'pi daivajavarai viiya |
davibhgeu ca rjayoga
paratra vakye phalakraya ||23||

The leared daivagya (astrologer) should take into consideration the dasha and the gochar (Kala) and
then tell the results of the raj yoga.

(ll | 4|( 4l |4P
974+ |( 4ll4 46 Gll
7l5|9 4l +l|4lT++
4lF4 (l|+ 94(|-6 B-6-+-v+
hor ghai yadi v vilagna
payan hi yogya bhavet khacr |
ucco'pi v ncavilokanena
yogasya hni pravadanti santa ||24||

If (one) graha aspects Hora, Ghati and/or Rasi lagna a rajyoga occurs. When exalted and/ or
debilitated grahas aspect (the yoga) the learned say that the yoga is harmed.

Chandrashekhars Comments: The logic of exaletd or debilitated graha aspecting the yoga is not
apparent. I think the reference may be to a krura graha in exaltation or debility aspecting the yoga or
yogada harming the yoga which is more logical, astrologically.

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l 74l|69TPll4l
H7Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya
rkamiraktau jyotiaphalaratnamly aamo'dhyya||
+ +4P H\4l4+
adhyya ||9||

7 H 4l +l4 BF
66l4 +lG H 4l
6lHl HG 4l
F4l( 9P Hl+{+
ucce ubhe v dhanabhva sasthe
ttyabhe ncakhage ubhe v |
caturtharau ubhakhecare v
svoccagrahe pacamabhe ubhocce ||1||

Benefic or exalted grahas in dhana (2
nd
) bhava, debilited benefics in the 3
rd
bhava, benefics or
grahas in exaltation in the 4
th
bhava, benefics or exaltation grahas in the 5
th
,

454l +lG 9U
H 6l B8Pl4BF
6l7PF!4H9 6FPl6
9 Bl4 +96- BP F4l6+-+
krre'thav ncakhage ca ahe
ubhe tath saptamabhvasasthe |
tathamasthevaubheu tasmt
paratra saumye npate sama syt ||2||

Malefics, or grahas in debility in 6th bhava, shubha grahas in the 7th and 8th and in other bhavas
makes one like a King.

Hl |6l45 66l5+ +l-
4l54l Bl4G- 6
66l5+ +lF6(6- H
66l5H- 6t96- Hl-+(+
ubho dvitye'tha tato'nu nca
krro'thav saumyakhaga caturthe |
tato'nu ncastadata ubhaca
tato'ubha tatparata ubhocca ||3||

Benefics in 2nd , debilitated or cruel grahas in the 3rd, benefics in the 4th, debilitated shubha grahas in
the 5th , malefics in 6th and benefics and/or exalted grahas in the 7th give good results.
66l5+ 9l9- GPl Bl4l-
9|646 4lTl|Pl6
Gll4 -6l lGP66
B4 lG F4lHlF44P4+v+
tato'nu ppa khagamo rasy
patirbhavet yogakardvilagnt |
khebhve candrato grhyametat
sarva grhya syddasvevameva ||4||

Similarly, a papa graha being the lord of the 6th (rasa) and occupying the Lagna becomes yoga giving
planet. This can also be seen for the 6th lord from Chandra. All these results are obtained in the
dashas of those grahas.
PlH F4l6 9l946 6(lH
+l 4 44 |4P
6!Tl6l 4l(l6l + 9746
ll =l6l l4(l+l |4|H!4+-+
lagne syt ppayute tade
nce krre krrayukte vilagne |
tmbhto yogadt na payet
rog jto bhgyahno viiya ||5||

When the lord of navamsha lagna is in debility, a malefic or conjunct a malefic and occupies Lagna as
the Navamsha lagna, itself is occupied a malefic, and is not aspected by yogada, the jataka is
dissatisfied with his life and is especially (or likely to be) sick and bereft of luck.
PHll 4l(ll |6l4
4 6ll7P l4=P
Bl4!44 +lH( 9=l6-
|4(l+l |T- F4l+ P+!4-+\+
lagnedv yogaddv dvitye
krre tdkcame rhuvarjam |
saumeveva nagehe prajta
vitterhno bhikuka syn manuya ||6||

The second from lagna or yogada or 8th from it aspected by malefics, barring Rahu and Budha, the
jataka becomes devoid of wealth and/or a beggar.

- +l +lG l4
6!Tl6 4l( l|(
7Fl+ l|+l+ 7
ll =l6l l4(l+l +- F4l6++
candre nce ncakhee ca bhve
tmbhte yogade crigehe |
duasthne bhoginthena de
rog jto bhgyahno nara syt ||7||

When Chandra is in debility or occupies the rasi of a planet in debility, ones desires are not fulfilled if
the yogada (also) occupies the 6th bhava and the 8th bhava is aspected by the 12th lord. The jataka
becomes sick and bereft of luck.

Chandrashekhars Comments: Dushta sthana can mean all dusthanas too. However as 6
th
is already
comented upon, I think here it means the 8
th
bhava as the lord of 12
th
is already being considered and the
8t is the only bhava out of the primary dusthanas left and 12
th
lord aspecting the 12
th
will strenghen the
bhava and can not lead to penury.
Hl-7ll 4l(ll -44F-
G-4- l|H4-4
lFl+l( 7l4 (lTl
ll Pl( -4+lH 4(|-6+<+
rhdv yogaddv vyayasthai
kheeranyai bhogiukrenduyukte |
lbhasthnd duabhve grah
rjo mld dravyana vadanti ||8||

When the Arudha or yogada or in the 12th bhava and other grahas (than yogada and 12th lord) are
conjunct Rahu, Chandra and Shukra in the 6th ,8th or 12th from the 11th bhava, one looses wealth on
account of Kings orders (Government fines etc.).
Hl-7 4l 4G -44F
l(l - lBF BH4
4lllH5-4- B46 4l
P\4 P\4 4l\ 4(|-6++
rhe v krrakhee vyayasthe
rhau candre lbhasasthe saukre |
yogdhe'pyargalai sayute v
madhye madhye yogabhaga vadanti ||9||

When Arudha or malefics occupy the 12th bhava and Rahu, chandra and Shukra occupy the 11th bhava
as the yogada or the 11th, have argala on them, the yoga (of penury) gets broken intermittently ( one
gets wealth intermittently).

Chandrashekhars Comments: It could also mean that either when Arudha or malefics occupy the 12
th

and Rahu, Chandra and Shukra occupy the 11
th
or when Yogada has argala and Rahu, Chandra and
Shukra occupy the 11
th
. The yoga gets broken intermittently.

|4Fl+ 4GlHl4
+lHFl+ Bl4G- 46 F4l6
t4ll ll (l+Hl- 9=l4l+
Pl(4 4l(l|-6+l4P+{+
vittasthne krrakhedyabhve
nasthne saumyakheai yute syt |
tyg bhog dnala prajvn
lagndeva yogadccintanyam ||10||

When the 2nd is unoccupied by malefics as the 8th is occupied by the benefics the jataka is a
philonthrophist, enjoyer of good things in life and sacrifices ones wealth for betterment of others. This
is to be seen from Lagna as well as yogada (the 2nd and 8th bhavas from lagna as well as yogada)

4lllHltTlT4l- 7G
+lHFl+ 4l -44 4P4
l4Fl+ 4GlF6(l+l
4-Pt4 74l|69l 4(|-6+{{+
yogdhtkoayo duakhee
nasthne v vyaye caivameva |
bhvasthne krrakhestadn
bandhairmtyu jyotiaj vadanti ||11||

When malefics occupy the trines to yogada and either of the 7th , 8th and the 12th (from the yogada)
an astrologer should predict death in captivity.

Chandrashekhars Comments: Since Bhava means passion I have taken the 7th as the bhava
sthana. I think that the condition of Budha being in debility and chandra being bereft of
strength, given in the next shloka is also applicable to this shloka as a concurrent condition
for the yoga to fructify.
TPFl+ 47P( 7l-
lFl+ 6 66l454l 6
+l Bl4 lT- +lTl
4-- 9ll (lTl P+l--+{-+
karmasthne vemagehe ca du
lbhasthne cet ttye'thav cet
nce saumye kacandre nar
bandha prokto drghakla munndrai ||12||

When malefics occupy the 4th and the 10th bhava (from Yogada as the earlier shloka refers to that) or
the 11th and the 3rd with budha being in debility and Chandra being bereft of strength (in paksha bala
or debility) one is inprisoned for long time.
77 F4l|lF4 +lH-
+l7 ~l|(9(l-
Bl47 F4l|l5|9 Bl4
7-4 F4l(4P4 (HlB+{(+
uccairde synnirodhasya na
ncairde rkhaldiprahra |
saumyairde synnirodhe'pi saukhya
draavya sydevameva dasu ||13||

When (the yogada or the bhavas indicated) are aspected by an exalted graha this improsinment does
not happen. When aspected by a debilitated graha aspects one is his by chains ( while imprisoned) In
aspect of Budha this does not happen and one also gets happiness ( as against imprisonment). These
results ensue in their dasha periods.

+l- 9l949B4l HF6
PlBl- 9ll- 9l9GF6l-
Bl47H&4lBl- F4lBF-
+l7l 4l F44l-4l 4l |+l+{v+
ncai ppairvarasakhy ubhaistu
ms prokt ppakheaistathoccai |
saumyaiuddhairvsar svooccasasthai
nyo v syurvgvyath v nirodhe ||14||

The number of malefics involved indicate the years, shubha grahas and malefics in exaltation if
involved in the yoga indicate the months. When Budha is in exaltation the days (of imprisonment) are
indicated ( by the grahas conjunct) ghatis or palas of confinement are indicated.
lT - 4-+ 9lHP4-
9T - 4-+ { 4N6( F4l6 { 6F4 +l|F6
l(l 6 F4l7l|- BH4
lP 6 F4lP9lH+ 4--+{-+
ke candre bandhana pamukhyai
pre candre bandhana 1 vastratah syt | 1 tasya nsti
rhau tu sycchkhalbhi saukre
bhaume tu syccarmapen bandha ||15||

Weak Chandra indicates one being tied by ropes (or hand cuffed) whereas full moon indicates that
there will be no imprisonment. Rahu with Shukra indicates one being chained and Mangal indicates
one being tied with leather thongs.

Chandrashekhars Comments: : Weak moon being the requirement for imprisonment, I have
accepted the pathabheda (bandhanam tasya naasti).
B4 4l6lPlPl- P+l-l-
44 (H+ 4l T(l|6
-l9t4 (F6P|79(l-
44 (l6|- 9(l6-+{\+
surye vrtmtramhu munndr
krrairyukte darana v kadcit |
candrpatye hastamuiprahra
krraiyukte drubhi padaghta ||16||

Should Surya be so involved one only has the news (of impending arrest) and if surya be conjunct
krura grahas one may only be arrested for some time. If the graha is lord of Chandra rashi one
receives fist blows and when (such chandra rasinath is conjunct a malefic) one is beaten by wooden
baton or is kicked.

Chandrashekhars Comments: In the above referred shlokas where a graha is said to give certain kind
of bandhana, the graha could be the one involved in yoga or the yogada itself.
H4 +l 4G+ 7
7P~7( l=Tl9l( 4(|-6
=l4 6 F4ll9Tl 4l199-
4 4l74 F4lHl4l Bl|-+{+
ukre nce krrakheena de
marucheda rjakopd vadanti |
jve tu sydbhao vkprapaca
caiva yojya sydday sudhbhi ||17||

If Shukra (being the graha) is aspected by malefic, one head is shaved by order of the King (may be
one is humilitated by the arresting officer) and if it is Guru one is horribly abused. In this manner
should the intelligent apply the results indicated in the dashas of those grahas.
l4 - +lG+ 7
4lPlH- =\+ 4
H4 +l 4 l|6l4
l=4ll+ +(l|+ 4(|-6+{<+
bhve candre ncakheena de
krrairbhaumdyai bhujagena yukte |
ukre nce durbale cdvitye
rjakrodhn netrahni vadanti ||18||

When Chandra occupies the 7th and is in aspect of a malefic, Mangal is conjunct Rahu in lagna and a
weak Shukra occupies the 2nd bhava one looses eyes due to anger of the King.

Chandrashekhars Comments: In my opinion, in modern days this could only happen in Muslim
countries of the middle east where such punishments are given. In other part of the world, one may
loose eyesight due to some wrong operation conducted in a Government hospital.

4- G- 9PFFBH4-
l4Fl+ +lG |4l 4l
4lHll 7BlF
l=4ll6 (ll(T F4l6+{+
krrai kheai pacamasthaissaukrai
bhvasthne ncakhee vidhau v |
yogedv duasajrgalasthe
rjakrodht gardabhrohaa syt ||19||

Malefics in the 5th bhava in conjunction with Shukra or malefic in debility occupying the 7th with
Chandra or the yogada and subject to krura graha argala the jataka is paraded one a donkeydue to
anger of the King(or the arresting officer representing the government).

94 4l74 P+ll|Pl6 { {+ll( lTl6
TllHl(l 94l6
!T- lt4l B4P6Hl4l
Bl4llT- B44- Hl|++-+
eva yojya lagnanthdvilagnt 1 1nthd dgt
drekkarkdyogadcca prayatnt |
bhu jtv sarvametadday
saumylokai sambhaveyu ubhni ||20||

In this manner one should look at yogada from lagna, lagna lord, Drekkana rasi (drekkana lagna) with
due analysis and declare the results occuring in the relevant dhasas. However when this combination
of grahas are in aspect of shubha graha the results will be good ( the bad results should not be
declared).

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l 74l|69TPll4l +4Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly navamo'dhyya||


+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||
kamiraviracit