Sex in Bible

Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the
harlot with them, and yet couldest not be satisfied.‐‐Ezekiel 16:28
It is full of interest. It has noble poetry in it; and some clever fables; and some blood‐drenched history; and
some good morals; and a wealth of obscenity; and upwards of a thousand lies. ‐‐ Mark Twain, Letters From
the Earth.

In
The Bible

http://www.esnips.com/user/jam2000
Old Testment
Genesis
"And Adam knew his wife; and she conceived." This is the first sexual intercourse
mentioned in the Bible. 4:1
"And Cain knew his wife." That's nice, but where the hell did she come from? The Bible
doesn't mention any of Cain's sisters. Well, maybe he married his mom. In any case,
Cain and the mysterious Mrs. Cain have a son (another blue cigar!). His name is Enoch
and he builds a city (population 3). 4:17
"And Adam knew his wife again; and she bare a son." Way to go Adam! 4:25
"The sons of God came in unto the daughters of men" producing "the mighty men of
old, men of renown." 6:2, 4
The "just and righteous" Noah (6:9, 7:1) plants a vineyard, gets drunk, and lies around
naked in his tent. His son, Ham, happens to see his father in this condition. When Noah
sobers up and hears "what his young son had done unto him" (what did he do besides
look at him?), he curses not Ham, who "saw the nakedness of his father," but Ham's son,
Canaan. "A servant of servants shall he [Canaan] be unto his brethren." 9:20‐25
"And Noah awoke from his wine, and knew what his younger son had done unto him."
What did Ham do? Did he just look at his naked father or was there something more to
it than that? Some commentators have suggested that Ham committed homosexual
rape on his drunken father, and that this was why Ham's descendants were eternally
punished with slavery. 9:24
Poor Pharaoh couldn't resist the "very fair" Sarai, and he takes her into his harem. 12:15
Sarai is the first of a LONG line of barren women who were desperate for children. (In
the Bible, it is the women who are barren, NEVER the men.) She sends Abram into her
handmaid, Hagar, so that she can "obtain children by her." Abram gladly complies. 16:1‐
4
God establishes his covenant with Abram: "This is my covenant ... every man child
among you shall be circumcised. And ye shall circumcise the flesh of your foreskin." It
seems that penises are supremely important to god. 17:10‐11, 23‐24
Sarah, who is about 90 years old and has gone through menopause, laughs at God when
he tells her that she will have a son. She asks God if she will "have pleasure" with her
"Lord" [Abraham], when both are so very old. God assures her that he will return and
impregnate her at the appointed time. 18:11‐14
The two angels that visit Lot wash their feet, eat, and are sexually irresistible to
Sodomites. 19:1‐5
God kills everyone in Sodom and Gomorrah. This was because, so say the Christian
Right, some homosexuals lived there. 19:4‐5, 24‐25
Lot refuses to give up his angels to the perverted
mob, offering his two "virgin daughters" instead. One of the sisters
He tells the bunch of angel rapers to "do unto
them [his daughters] as is good in your eyes." (Aholibah) had lovers
This is the same man that is called "just" and "Whose flesh is as the
"righteous" in 2 Pet.2:7‐8. 19:8 flesh of asses, and
Lot and his daughters camp out in a cave for a
whose issue is like the
while. The daughters get their "just and
righteous" father drunk, and have sexual issue of horses." Ezekiel
intercourse with him, and each conceives and 23:20 Bible says that
bears a son (wouldn't you know it!). Just another she was lusting for her
wholesome family values Bible story. 19:30‐38
"The Lord visited Sarah" and he "did unto Sarah lover whose Penis was
as he had spoken." And "Sarah conceived and equal to that of a
bare Abraham a son." 21:1‐2 Donkey and whose
Abraham makes his servant put his hand under
Discharge was equal to
his thigh while swearing to God. Weird. Of course
"putting his hand under his thigh" is just a polite that of a Horse….
euphemism for "holding his testicles in his hand."
Come to think of it, maybe it isn't so weird at all Parents should think
– coming as it does from a god that is completely twice before giving
obsessed with male genitalia. (See Ex.4:25, Bible to their Children!
Lev.15:16‐18, 32, and Dt.23:1) for just a few
examples.) I guess it's sort of like swearing on the
bible. 24:2, 24:9
"And the damsel was fair to look upon, a virgin,
neither had any man known her." (Oh boy!)
24:16
Unfortunately the king "looked out a window,
and saw, behold, Isaac was sporting with
Rebekah his wife." But Isaac grew rich from the
lie anyway, just as his father had. 26:8
Jacob is tricked by Laban, the father of Rachel
and Leah. Jacob asks for Rachel so that he can
"go in unto her." But Laban gives him Leah
instead, and Jacob "went in unto her [Leah]" by
mistake. Jacob was fooled until morning ‐‐
apparently he didn't know who he was going in
unto. Finally they worked things out and Jacob
got to "go in unto" Rachel, too. 29:21‐30
Jacob goes in unto Leah by mistake. 29:23, 25
Jacob finally gets to "go in unto" Rachel. He loved
Rachel more than Leah. 29:30
"Give me children or else I die." Rachel considers
herself worthless if she cannot produce children for her husband. But luckily she has an
idea. She says to Jacob, "Behold my maid Bilhah, go in unto her." She solved the
problem the same way as did Sarah (16:2). "And Jacob went in unto her. And Bilhah
conceived, and bare Jacob a son." (These arrangements rarely produce daughters.) 30:1‐
4
Leah, not to be outdone, gives Jacob her maid (Zilpah) "to wife." And Zilpah "bare Jacob
a son." 30:9
Rachel trades her husband's favors for some mandrakes. And so, when Jacob cam home,
Leah said: "Thou must come in unto me, for surely I have hired thee with my son's
mandrakes. And he lay with her that night." Presumably God, by telling us this edifying
story, is teaching us something about sexual ethics. 30:15‐16
Dinah, the daughter of Jacob, is "defiled" by a man who seems to love her dearly. Her
brothers trick all of the men of the town and kill them (after first having them ALL
circumcised), and then take their wives and children captive. 34:1‐31
"Reuben went and lay with his father's concubine." 35:22, 49:4
Judah has casual sex with a Canaanite woman which results in two sons, Er and Onan.
38:2‐4
After God killed Er, Judah tells Onan to "go in unto thy brother's wife." But "Onan knew
that the seed should not be his; and ... when he went in unto his brother's wife ... he
spilled it on the ground.... And the thing which he did displeased the Lord; wherefore he
slew him also." This lovely Bible story is seldom read in Sunday School, but it is the basis
of many Christian doctrines, including the condemnation of both masturbation and birth
control. 38:8‐10
Tamar (the widow of Er and Onan, who were killed by God) dresses up as a prostitute
and Judah (her father‐in‐law) propositions her, saying: "Let me come in unto thee ....
And he ... came in unto her, and she conceived by him." From this incestuous union,
twins (38:27‐28) were born (both were boys of course). One of these was Pharez ‐‐ an
ancestor of Jesus (Lk.3:33). 38:13‐18
After Judah pays Tamar for her services, he is told that she "played the harlot" and "is
with child by whoredom." When Judah hears this, he says, "Bring her forth, and let her
be burnt." 38:24
Joseph is seduced by Potiphar's wife. He rejects her advances, but she claims he "came
in unto" her. 39:7‐18
Joseph swears by putting his hand under Jacob's thigh – a euphemism for holding his
testicles in his hand. 47:29
God promised to bring Jacob safely back from Egypt (Gen.46:3‐4), but God doesn't keep
his promise and Jacob dies in Egypt. 49:27
Jacob says that Reuben will "not excel" because he "went up to [his] father's couch [had
sex with his father's wife]." (see Gen.35:22) 49:4
Exodus
God decides to kill Moses because his son had not yet been circumcised. Luckily for
Moses, his Egyptian wife Zipporah "took a sharp stone, and cut off the foreskin of her
son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he
[God] let him go." This story shows the importance of penises to God, and his hatred of
foreskins. 4:24
Moses, like a coach giving instructions to the team before the big game, tells the men to
"come not at your wives" before he goes up to Mt. Sinai. 19:15
God tells the priests not to go up the steps to the altar "that thy nakedness not be
discovered thereon." (Skirts on stairs are a problem.) 20:26
"Whosoever lieth with a beast shall surely be put to death." Is it really necessary to kill
such people? Couldn't we just send them to counseling or something? 22:19
Aaron makes a golden calf and tells the people to take off their clothes and dance
around naked. God then punishes them mercilessly for following their divinely
appointed religious leader. 32:1‐35
Aaron makes the people take off all their clothes and dance naked around his golden
calf. 32:25
"Their daughters go a whoring after their gods, and make thy sons go a whoring after
their gods." God always blames the women; it is they who "go a whoring" and then
"make" the men "go a whoring." 34:16
Leviticus
Long, tiresome, and disgusting instructions regarding the treatment of men who have a
"running issue" out of their "flesh." Very enlightening. "And if he that hath the issue spit
upon him that is clean ..." 15:2‐15
This passage tells you what to do if you get your "seed of copulation" on yourself, your
clothes, or your partner. Thank God this is in the Bible. 15:16‐18, 32
Don't "uncover the nakedness" of any of your relatives or neighbors. Just ask them to
keep their clothes on while you are around. 18:6‐18, 20
"Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is
apart for her uncleanness," Don't even look at a menstruating woman. 18:19
Don't "lie with any beast." You probably weren't planning on doing this, but now you
know just in case you get the urge sometime. 18:23
Don't "go a whoring" after Molech or "commit adultery with him." (Don't you love it
when God talks dirty?) 20:5
Stay away from people with familiar spirits and don't "go a whoring" after them either.
20:6
If a man has sex with his father's wife, kill them both. 20:11
If a man has sex with his daughter in law, kill them both. 20:12
If a man has sex with another man, kill them both. 20:13
If you "lie" with your wife and your mother‐in‐law (now that sounds fun!), then all three
of your must be burned to death. 20:14
If a man or woman “lies with a beast" both the person and the poor animal are to be
killed. 20:15‐16
Don't have sex with your sister, uncle's wife, or your brother's wife ‐‐ and tell them to
wear clothes whenever you're around. 20:17, 19‐21
If a man has sex with a menstruating woman, they both "shall be cut off from among
their people." 20:18
"Neither shall he [the priest] profane his seed among his people." (His seed is holy!)
21:15
A man with damaged testicles must not "come nigh to offer the bread of his God." 21:20
A man who has a "running issue" or "whose seed goeth from him" ... "shall not eat of
the holy things, until he be clean." 22:3‐5
Numbers
The people "commit whoredom with the daughters of Moab." 25:1
Under God's direction, Moses' army defeats the Midianites. They kill all the adult males,
but take the women and children captive. When Moses learns that they left some live,
he angrily says: "Have you saved all the women alive? Kill every male among the little
ones, and kill every woman that hath known man by lying with him. But all the women
children, that have not known a man by lying with him, keep alive for yourselves." So
they went back and did as Moses (and presumably God) instructed, killing everyone
except for the virgins. In this way they got 32,000 virgins ‐‐ Wow! (Even God gets some
of the booty ‐‐ including the virgins.) 31:1‐54
Deuteronomy
If you see a pretty woman among the captives and would like her for a wife, then just
bring her home and "go in unto her." Later, if you decide you don't like her, you can "let
her go." 21:11‐14
If a man marries, then decides that he hates his wife, he can claim she wasn't a virgin
when they were married. If her father can't produce the "tokens of her virginity"
(bloody sheets), then the woman is to be stoned to death at her father's doorstep.
22:13‐21
"If a man be found lying with a woman married to a husband, then they shall both of
them die." 22:22
If a betrothed virgin is raped in the city and doesn't cry out loud enough, then "the men
of the city shall stone her to death." 22:23‐24
If a woman is raped in the country, then only the man shall die (since there was no one
to hear her if she cried out.) 22:25
If a man rapes an unbetrothed virgin, he must pay her father 50 shekels of silver and
then marry her. 22:28
"A man shall not take his father's wife, nor discover his father's skirt." 22:30
You can't go to church if your testicles are damaged or your penis has been cut off. 23:1
God lays down the law regarding wet dreams. "If there be among you any man that is
not clean by reason of uncleanness that chanceth him by night ..." 23:10
If a man dies without having a child, his brother shall "go in unto" his dead brother's
wife. If he refuses, the dead man's wife is to loosen his shoe and spit in his face. 25:5‐10
If two men fight and the wife of one grabs the "secrets" of the other, "then thou shalt
cut off her hand" and "thine eye shall not pity her." 25:11‐12
"Cursed be he that lieth with his father's wife, because he uncovereth his father's skirt."
(Why?) 27:20
"Cursed be he that lieth with any manner of beast: and all the people shall say, Amen."
27:21
"Cursed be he that lieth with his sister ... And all the people shall say, Amen." 27:22
"Cursed be he that lieth with his mother in law: and all the people shall say, Amen."
27:23
"Thou shalt betroth a wife, and another man shall lie with her." 28:30
Joshua
Joshua's spies visit and "came unto" a prostitute in Jericho. They weren't very discreet
about it either, since the King of Jericho soon found out about it. The king's officials ask
Rahab to "bring forth the men that are come to thee." 2:1‐4
At God's command, Joshua makes some knives and circumcises "again the children of
Israel the second time" (ouch!) at the "hill of the foreskins." 5:2‐3
Judges
79. "Have they not divided the prey; to every man a damsel or two?" 5:30
Samson sees a Philistine woman and tells his parents to "get her for me; for she
pleaseth me well." 14:1‐3
"If ye had not plowed with my heifer" Samson called his wife a heifer (respect for
women?) and (falsely) accuses the Philistines of having sex with her. 14:18
Samson wants to have sex with his wife in the bedroom, but his father won't let him.
15:1
"Then went Samson to Gaza, and saw there an harlot, and went in unto her." 16:1
After taking in a traveling Levite, the host offers his virgin daughter and his guest's
concubine to a mob of perverts (who want to have sex with his guest). The mob refuses
the daughter, but accepts the concubine and they "abuse her all night." The next
morning she crawls back to the doorstep and dies. The Levite puts her dead body on an
ass and takes her home. Then he chops her body up into twelve pieces and sends them
to each of the twelve tribes of Israel. 19:22‐30
Ruth
Naomi (Ruth's mother‐in‐law) advises Ruth as to how to best seduce Boaz. She tells her
to wait until he is a bit drunk and has fallen asleep. Then "go in and uncover his feet [a
biblical euphemism for male genitals], and lay thee down; and he will tell thee what to
do." 3:3‐4
Ruth does as Naomi says, and then at midnight Boaz wakes up and finds Ruth "at his
feet." He asks who she is, and she says, "I am Ruth thine handmaid: spread therefore
your skirt over thine handmaid." 3:7‐9
Boaz seems agreeable to the suggestion and says, "I will do thee all that thou requirest."
Next he asks her to "Tarry this night ... lie down until the morning." so Ruth "lay at his
feet until morning." 3:11‐14
Boaz "went in unto" Ruth and "the Lord gave her conception, and she bare a son." 4:13
1 Samuel
"And Elkanah knew Hannah his wife; and the Lord remembered her." (He probably said
something like, "Oh yeah, she's the one whose womb I shut up.") And Hannah conceived
and "bare a son [Oh boy, another boy!], and called his name Samuel." 1:19‐20
"And the Lord visited Hannah [again], so that she conceived." Did he get her pregnant in
the usual way? 2:21
The sons of Eli had sex with women "at the door of the tabernacle." 2:22
David kills 200 Philistines and brings their foreskins to Saul to buy his first wife (Saul's
daughter Michal). Saul had only asked for 100 foreskins, but David was feeling generous.
18:25‐27
The priest tells David that he and his men can eat the "hallowed" bread if "they have
kept themselves at least from women." David assures the priest that they have and that
"the vessels of the young men are holy." So it'd be OK for them to eat the holy bread.
21:4‐5
2 Samuel
David says, "deliver me my wife Michal, which I espoused to me for a hundred foreskins
of the Philistines." Well, he actually paid with two hundred foreskins (see 1 Sam.18:27).
3:14
King David dances nearly naked in front of God and everybody. Michal criticizes him for
exposing himself and God punishes her by having "no child unto the day of her death."
6:14, 20‐22
David sees a woman (Bathsheba) bathing and likes what he sees. so he sends for her
and commits adultery with her "for she was purified from her uncleanness." She
conceives and bears a son (of course). 11:2‐5
God gave the wives of King Saul to David. 12:7‐8
God is angry at David for having Uriah killed. As a punishment, he will have David's wives
raped by his neighbor while everyone else watches. It turns out that the "neighbor" that
God sends to do his dirty work is David's own son, Absalom (16:22). 12:11‐12
After Bathsheba's baby is killed by God, David comforts her by going "in unto her." She
conceives and bears another son (Solomon). 12:24
Ammon (David's son) says to his half‐sister Tamar, "Come lie with me, my sister." But
she resists, so he rapes her and then sends her away. Tamar, knowing that she now
belongs to him (since she was a virgin), expects him to marry her, but he refuses. 13:1‐
22
Absalom "went in unto his father's concubines in the sight of all Israel." This was
according the God's plan as announced in 12:11‐ 12. 16:21‐22
To punish his ten concubines for being raped by his son, Absalom (See 16:21‐22), David
refuses to ever again have sex with them and forces them to "keep house" for the rest
of their lives. 20:3
1 Kings
Old King David tries to get some heat by having a beautiful virgin minister unto him. 1:1‐
4
Adonijah (Solomon's half‐brother) sends Bathsheba (Solomon's mother) to ask King
Solomon to let Adonijah have sex with his David's concubine Abishag. But Solomon had
him murdered instead. 2:13‐25
"King Solomon loved many strange women. And he had 700 wives and 300 concubines."
11:1‐3
2 Kings (None)
1 Chronicles
"And Tamar his daughter in law bore him Pharez...." See Gen.38 for all the sordid
details. 2:4
David's servants had their buttocks exposed. 19:4
2 Chronicles (None)
Ezra (None)
Nehemiah (None)
Esther
King Ahasuerus throws a party and encourages his guests to drink to excess. Then, when
they are all drunk, he orders Queen Vashti to show her stuff before him and his guests.
1:7‐11
"All the fair young virgins" throughout the kingdom are brought before the king, and the
one that "pleaseth" the king the most will replace Vashti. 2:2‐4
When it was Esther turn to "go in unto the king," she pleases the king the most. So,
having won the sex contest, she is made queen in Vashti's place. 2:8‐9, 12‐17
Since women are inherently dirty, the woman that "pleased the king" the most must be
"purified" for twelve months before she can be made queen. 2:9‐12
Job (None)
Psalms
The author of this psalm allegedly is David. If so, then it's not surprising that his "loins"
would be "filled with a loathsome disease." After all, his promiscuity was legendary, and
he probably didn't practice safe sex. 38:5, 7
Proverbs
"Let her breasts satisfy thee at all times." 5:18
"Come let us take our fill of love until the morning." 7:18
One of the four "wonderful" things is "the way of a man with a maid." 30:18‐19
Ecclesiastes (None)
Song of Solomon
"Let him kiss me with the kisses of his mouth: for thy love is better than wine." A fitting
beginning for a pornographic poem. 1:2
"He shall lie all night betwixt my breasts." 1:13
"I sat down under his shadow with great delight, and his fruit was sweet to my taste."
2:3
"His left hand is under my head and his right hand doth embrace me." She asks not to
be disturbed "till he please." 2:6‐7
Our heroine takes her lover into her mother's bedroom and asks not to be disturbed "till
he please." 3:4‐5
"Thy two breasts are like two young roes that are twins." 4:5
"Come ... blow upon my garden, that the spices thereof may flow out. Let my beloved
come into his garden, and eat his pleasant fruits." 4:16
"My beloved put in his hand by the hole of the door, and my bowels were moved for
him." 5:4
"My hands dropped with myrrh.... I opened to my beloved; but my beloved had
withdrawn himself." 5:5‐6
"Thy two breasts are like two young roes that are twins." 7:1‐3
"How pleasant art thou, O love, for delights! ... Thy breasts shall be as clusters of the
vine." 7:6‐8
"Let us get up early to the vineyards ... there will I give thee my loves." 7:12
"His left hand should be under my head, and his right hand should embrace me.... Stir
not up, nor awake my love, until he please." 8:3‐4
"We have a little sister, and she hath no breasts ... But my breasts [are] like towers." 8:8‐
10
Isaiah
God "will discover their secret parts." 3:16‐17
Isaiah has sex with a prophetess who conceives and bears a son. (You weren't expecting
a daughter, were you?) God then tells Isaiah to call his name Mathershalalhashbaz. (It
has a nice ring to it, doesn't it?) 8:3
God tells Isaiah to take off all his clothes and to wander about completely naked for
three years as a "sign and a wonder." In this way he will be just like the Egyptian
captives who will walk about naked "with their buttocks uncovered." 20:2‐5
Tyre "shall commit fornication with all the kingdoms of the world," and her hire shall be
holiness to the Lord." 23:17‐18
"Tremble, ye women that are at ease .. strip you, and make you bare ... They shall
lament for the teats." 32:6
Jeremiah
Jeremiah insults people by calling them "harlots" who have sex on every hill and under
every tree. 2:20
God compares Jerusalem's sinful ways to a promiscuous woman, or a wild donkey in
heat. 2:24
"Thou hast played the harlot with many lovers." 3:1
"In the ways thou hast sat for them, as the Arabian in the wilderness; and thou hast
polluted the land with thy whoredoms. 3:2
More talk of harlots who have sex under every tree. 3:6
Judah commits adultery with "stocks and stones." 3:9
Jeremiah just can't quit talking about sex under the trees. 3:13
"As fed horses in the morning: everyone neighed after his neighbor's wife." 5:8
God compares the destruction of Jerusalem to the rape of a woman who deserves to be
raped because she has sinned. 13:22
God plans to expose Jerusalem's private parts to the world by lifting her skirt over her
head, so to speak. He's seen her commit whoredoms and abominations and whatnot on
the hills, and he's getting darned sick of it! 13:26‐27
Lamentations
Jerusalem is compared to a naked woman who sighs and turns
backward. "Her filthiness is in her skirts." 1:8‐9
The adversary puts his hand upon "all her pleasant things. 1:10
When God gets angry at you he calls you a drunken whore. 4:21
Ezekiel
God dresses up Jerusalem, cleans off the blood that she was wallowing in, and
compliments her on her nice hair and breasts. 16:6‐7, 22
Seeing that it is the time for love, God spreads his skirt over Jerusalem to cover her
nakedness. 6:8
Jerusalem was a harlot who had sex with everyone that passed by. 16:15‐16
"Thou hast ... madest to thyself images of men, and didst commit whoredom with
them." 16:17
"Thou ... hast opened thy feet to every one that passed by." 16:25
"Thou hast also committed fornication with the Egyptians thy neighbours, great of
flesh." (Jerusalem had sex with Egyptians with big penises.) 16:26
Jerusalem still wasn't satisfied after having sex with the the wellendowed Egyptians
(v.26), so she had sex with the Assyrians too. Yet she still wasn't satisfied. So she had sex
with the men of Canaan and Chaldea, but still was not satisfied. 16:28‐29
God calls Jerusalem "an imperious whorish woman." 16:30
God says that Jerusalem has sex with strangers, hiring them to "come in unto thee on
every side." 16:32‐33
Because she is such a filthy harlot, God will expose her nakedness before all of her
lovers. 16:35‐36
After exposing her nakedness, God will give her "blood in fury and jealousy" and strip
her naked once more. 16:38‐41
Information from God about discovering the nakedness of fathers, committing adultery
with neighbor's wives, sex with menstruating women, daughters‐in‐law, sisters, etc.
22:1‐11
Two sisters were guilty of "committing whoredoms" by pressing their breasts and
bruising "the teats of their virginity." As a punishment, one sister's nakedness was
discovered, her children were taken from her, and she was killed by the sword. And the
fate of the surviving sister was even worse: Her nose and ears were cut off, she was
made to "pluck off" her own breasts, and then after being raped and mutilated, she is
stoned to death. 23:1‐49
Really Big Penises. One of the sister (Aholibah) had lovers "whose flesh is as the flesh of
asses, and whose issue is like the issue of horses." 23:20
God makes "all their loins to be at a stand" and then cuts them off. 29:7‐9
Daniel (None)
Hosea
God (or Hosea?) tells his children that their mother is a whore who is not his wife. He
asks them to tell their mother to "put away her whoredoms" and "her adulteries from
between her breasts" or he'll "strip her naked ... and slay her with thirst." 2:2‐3
God says he "will discover her lewdness in the sight of her lovers." 2:10
God tells Hosea to "love a woman beloved of her friend, yet an adulteress." 3:1
Israel has "gone a whoring" and has "loved a reward upon every cornfloor." 9:1
Joel (None)
Amos
"A man and his father will go in unto the same maid, to profane my holy name." 2:7
Obadiah (None)
Jonah (None)
Micah (None)
Nahum
God will "discover thy skirts upon thy face, ... show the nations thy nakedness" and "will
cast abominable filth upon thee." 3:4‐6
Habakkuk
"Drink thou also and let thy foreskin be uncovered." 2:16
Zephaniah (None)
Haggai (None)
Zechariah (None)
Malachi (None)

New Testament
Matthew
"There be eunuchs, which have made themselves eunuchs for the kingdom of heaven's
sake. He that is able to receive it, let him receive it." Dangerous words from a guy who
recommends cutting of body parts if they cause you to sin (Mt.5:29‐30, Mt.18:8‐9,
Mk.9:43‐48). It might make someone castrate himself so that he could be one of the
144,000 male virgins, who alone will make it to heaven (Rev.14:3‐4). 19:12
Mark
There is no sex or marriage in heaven. 12:25
One of the followers of Jesus was a young, nearly naked man who dropped his linen
cloth and "fled from them naked" when the priests came to arrest Jesus. 14:51‐52
Luke (None)
John (None)
Acts (None)
Romans
Paul explains that "the natural use" of women is to act as sexual objects for the pleasure
of men. 1:27
1 Corinthians
Paul, judging from rumors alone, complains that there are fornicators among his
followers in Corinth; he is even worried that some have had sex with their fathers'
wives. He says that those who have done these things should be "delivered to Satan for
the destruction of the flesh" so that their soul can be saved. 5:1‐5
Paul asks if he should "take the members of Christ, and make them members of an
harlot?" He further asks, "Know ye not that he which is joined to an harlot is one body?"
6:15‐16
Paul wishes that men and woman abstain from sex, but tells them to "come together"
to avoid being tempted by Satan. 7:5
Paul, like Jesus and the other New Testament writers, expects the end to come soon.
"The time is short." So there's no time for sex or marriage, since the world will be ending
soon. 7:29
2 Corinthians (None)
Galatians (None)
Ephesians (None)
Philippians (None)
Colossians (None)
1 Thessalonians
2 Thessalonians (None)
1 Timothy (None)
2 Timothy (None)
Titus (None)
Philemon (None)
Hebrews (None)
James (None)
1 Peter (None)
2 Peter (None)
1 John (None)
2 John (None)
3 John (None)
Jude
The angels that Jude refers to here are the "sons of God" that had sex with human
females to produce a race of giants. ( See Gen.6:4) 6
Revelation
Jezebel (whom God had thrown off a wall, trampled by horses, and eaten by dogs [2
Kg.9:33‐37]) is further reviled by John, saying "that woman Jezebel" taught and seduced
God's "servants to commit fornication." 2:20
Jesus will "cast her [Jezebel] into a bed, and them that commit adultery with her." 2:22
Drinking the wine of fornication. 14:8
For much more material on Bible
and Christianity feel free to contact The great whore has "committed fornication" with all
me at the kings on earth. Everyone else is "drunk with the wine of her
Jamshaid fornication." She sits on a scarlet colored beast with the usual 7
heads and 10 horns. She carries a cup full of the "filthiness of
Phone: 03076658178
her abominations" and has a big sign on her forehead saying:
Jamshaidiqbal65@gmail.com "Mystery, Babylon the Great, the Mother of Harlots and
Abominations of the Earth." You'll know her when you see her.
17:1‐5
000
"All nations have drunk of the wine of the wrath of her
Click on Attachments fornication, and the kings of the earth have committed

fornication with her." 18:3
God will send plagues, death, and famine on Babylon,
and the kings "who have committed fornication with her" will
be sad to see her burn. 18:8‐9
The "great whore" corrupted the earth with her
fornication. 19:2

Sex in Bible

Загружено:

Сведения о документе

Исходное описание:

Авторское право

Доступные форматы

Поделиться этим документом

Поделиться или встроить документ

Параметры публикации

Этот документ был вам полезен?

Это неприемлемый материал?

Авторское право:

Доступные форматы

Sex in Bible

Загружено:

Авторское право:

Доступные форматы

Вам также может понравиться