A Time of Change

The Shift In Consciousness

An Elias Book
Book One
Compiled By
David Tate
A Time of Change The Shift In Consciousness
y David ! Tate
Copy"ight #$%& David ! Tate
Smash'o"ds Edition
Dedication
In loving memo"y of a dea" f"iend( )icky *endley( 'ithout 'hom this ook 'ould not
have een possile+
Ackno'ledgements
,any e-p"essions of hea"tfelt thanks to my f"iends( ,a"y Ennis( )icky *endley( Cathy ,cCallum and
.on Chu"chman+
And( of cou"se( not fo"getting those 'ho "egula"ly attended the Elias sessions in Castaic( Califo"nia(
'ith 'hom I sha"ed many fun and ente"taining times/
0ail Becke" 1 Boy 2oule 3 4icky 5ilson 1 6ene 7ielde" 1 Tom Boyd 1 6e"emy 8ey 1 ,ike 5ilson 3
6oanne 2elf"ich 1 *aul 2elf"ich 3 Bo Becke" 1 D"e' Sokol 1 6im *icke"ell 1 4o"m 7a" 1 .ita 7a"
1 *aul Te's 1 Sue 2ooyenga 1 Dei 9Oona: 1 Stella ,o"an 1 ,a"go .eed 1 2o'a"d "eed 1 !au"a
Ca"lson 1 !ynda Symans 1 Ben 2ouse 3 Ann 8ontoyannis and of cou"se Elias;
Tale of Contents
*"eface
*"ologue
Int"oduction
Chapte" %3 <ou" *u"pose Is E-pe"ience
Chapte" #3 The Shift
Chapte" &3 A Shifty =uestion
Chapte" >3 5hy A"e 5e 2e"e?
Chapte" @3 5ho Am I and 5hat Is Essence?
Chapte" A3 *e"ception
Chapte" B3 5hat Aout 0od?
Chapte" C3 5hat Is T"uth?
Chapte" D3 A Divine *lane
Chapte" %$3 Intent3Desi"e
Chapte" %%3 If It Isnt 7un( Dont Do It;
Ch apte" %#3 <ou Shall 4ot Bet"ay <ou
Chapte" %&3 Bi"th3Death3T"ansition
Chapte" %>3 .egional A"eas of Consciousness
Chapte" %@3 .einca"nation
Chapte" %A3 8a"ma
Chapte" %B3 Belief Systems
Chapte" %C3 Duplicity
Chapte" %D3 ,ass Belief Systems
Chapte" #$3 4e' 2o"iEons
Appendi- %3 The Sapling Sto"y
Appendi- #3 0lossa"y of Te"ms
Int"oduction
On the evening of Satu"day #Dth Ap"il %DD@ a young 'oman named ,a"y Ennis a""anged fo" a small
g"oup of f"iends to attend a p"ivate class in meditation+ ,a"y kne' someone involved in meditation
and asked if he 'ould take the class+ It 'as du"ing the cou"se of this evening that the une-plained took
place+
As inst"ucted y the teache"( the pa"ticipants 'e"e attempting to visualise an oFect that 'ould e the
focus of thei" meditative state+ It 'as du"ing this time that the pe"sonality of a spi"it named Elias egan
speaking th"ough ,a"y+
7o" the past si-teen yea"s( and continuing( Elias has een delive"ing info"mation specifically "elated to
avoid t"auma du"ing the shift in consciousness+ Acco"ding to Elias( this shift sta"ted at the eginning of
the #$
th
centu"y( 'ill continue until app"o-imately #$B@( and is specific to this pa"ticula" dimensional
"eality
*"esently( in ou" 'o"ld today( an event is taking place that is Guite unlike any 'e have p"eviously
e-pe"ienced+ To many( this event might e compa"ed to that 'hich see"s and p"ophets have long een
p"edicting 1 a ne' age( a golden age that 'ill a"ise out of much conflict and devastation+ 2o'eve"(
acco"ding to Elias( 'e a"e c"eating this event( and the"efo"e have the choice to c"eate it 'ith ease and
ha"mony+ Elias calls it the shift in consciousness 1 a gloal change affecting eve"y one of us+
Elias says 'e a"e c"eating this shift in consciousness ecause 'e( as a species( have ecome o"ed+ 5e
have e-hausted ou" c"eativity in ou" p"esent state and no' 'ish to e-plo"e ne' a"eas of consciousness+
5e have spent the last t'o millennia c"eating a "eality ased upon "eligious eliefs( 'hich have een
pu"poseful and have se"ved us 'ell+ But no' 'e desi"e to move in diffe"ent di"ections( and 'e a"e
eginning to H"ememe" ou" deepe" connections to the vastness of ou" o'n consciousness+
You are moving to the creation of a new expression of your reality, a complete alteration of your
physical reality as you know it. In this, not only your technology shall advance and be created
differently, but all of your reality shall be altered and shall be different. 9IJ&#C: Elias
*"eface
,y name is David+ I had my ve"y fi"st conve"sation 'ith Elias on 6uly &(%DDB 9session J%CD:+ !ittle did I
kno' that the conve"sation that day 'ould lead me on a Fou"ney of self discove"y a Fou"ney unlike any
I could have possily imagined+
5e all a"e sea"ching fo" the Ht"uth+K Some of us have found it in "eligion( othe"s in science+ It doesnt
"eally matte" ho' o" 'he"e you find you" t"uth( ut 'hen you do( its like discove"ing a language that
speaks to you in such a 'ay that it is as if you have found Hhome+K 5hat I 'as hea"ing in Elias 'o"ds
'as my ve"y o'n language that someho'( and fo" 'hateve" "eason( I had fo"gotten+ I found my t"uth(
my home+ ,y ne-t challenge ho'eve"( 'as to "ememe" all that I have fo"gotten+ 5ithin that p"ocess(
I am no' coming face to face 'ith 'ho I "eally am+
7"om as fa" ack as I can "ecall( I had al'ays felt that the"e 'as something not Guite "ight 'ith the
pictu"e of my "eality+ !ike us all( 'eL"e o"n into a 'o"ld 'he"e f"om the moment of i"th 'e a"e
oma"ded 'ith the elief systems of ou" pa"ents and all of societyLs( the elief systems 'hich hold
togethe" the ve"y "eality in 'hich 'e all st"uggle to function and ope"ate+ 2o'eve"( I egan to Guestion
those inhe"ited eliefs that 'e"e p"esented to me as t"uths that 'e"e set in stone( unchangeale and
invincile+ It 'as in my Guestioning that I had set in motion the sta"ting point of a Fou"ney( a Fou"ney
that 'ould take me on a "ide of my ve"y o'n t"easu"e hunt+ 2idden along the 'ay I discove"ed puEEle
pieces that seemed to fit into places 'ithin my lifeLs pictu"e( 'he"eas efo"e the"e hadnLt appea"ed to e
any place fo" them+ ,y "eality( my canvas of life( I 'as discove"ing( 'as in fact not complete at all and
the iggest and final puEEle pieces that I had yet to find 'as to e found 'ithin the info"mation of the
Elias mate"ial+
Bo"n in the Mnited States( I had in fact spent most of my life "aised in the hea"t of !ondon( England(
'he"e upon leaving school( I ente"ed into the colou"ful 'o"ld of sho' usiness+ I danced and sang my
'ay th"ough life fo" seve"al fun filled yea"s( sha"ing many a stage 'ith those of a mo"e cele"ity status+
Then one day I found myself( along 'ith the "est of my team of fello' dance"s( pe"fo"ming in f"ont of
2e" ,aFesty the =ueen in a .oyal Command *e"fo"mance at the 'o"ld famous !ondon *alladium+ ,y
life( it appea"ed( 'as pe"fect+ It 'as soon afte" this time that I egan to notice a feeling of
dissatisfaction steadily g"o'ing 'ithin me+ I 'as fast falling into a spi"aling ayss of dissatisfaction(
disillusionment( and a host of othe" distu"ing and illogical fea"s and insecu"ities+ 5o"st still( I did not
kno' 'hy o" f"om 'he"e these feelings 'e"e coming f"om+ Afte" seve"al yea"s of st"uggling to live
'ith them( I decided to leave England fo" a'hile and head fo" the Mnited States 'he"e maye( as they
say( a change 'ould e as good as a "est+ 5ith no maFo" plan in to' I t"avelled ac"oss the Mnited
States( neve" "eally staying too long in any given to'n o" city until I a""ived in Califo"nia+ ,aye it
had to do 'ith the scenic mountains and miles of sandy eaches( and the "o' afte" "o' of e-otic palm
t"ees 'ith the eve"lasting days that mo"e o" less p"omised continuous sunshine and "ight lue skies+
7o" a'hile I felt I 'as in pa"adise( ut( only fo" a'hile+
It 'asnLt long the"eafte" that those feelings that had haunted me daily 'ould "etu"n+ 4ot eing one to
take medication o" seek medical help( I tu"ned to 'hat I had often found helpful in the past+ And( I 'as
in the pe"fect place/ Califo"nia( the epicent"e of the 'este"n 'o"ld of LSpi"itual DomL home to many a
gu"u and spi"itual p"actitione"+ Afte" months and months of feeding myself 'ith enough spi"itual
mant"a and L!apson SouchongL teas( I eventually had to admit nothing 'as 'o"king+ I 'as no' in a
place of LTe""ified+L It 'as soon the"eafte"( thank 0od 9o" 'ho kno's 'hat I 'ould have done to "eak
f"ee of this inne" tu"moil: I met a couple of 'omen 'ho 'ould lead me to my fi"st encounte" 'ith
Elias+ 7"om that moment on I 'ould egin to discove" mo"e aout myself than I had eve" efo"e
thought possile+ This isnLt to say that my st"uggle 'ith my inne" demons a"uptly ended that day( ut
the info"mation Elias p"esented to me 'ould indeed( if not immediately( egin the p"ocess of
eliminating them+
I fi"st met ,a"y( the 'omen 'ho channels Elias( 'hile 'o"king as a 'aite" in a small family "estau"ant
in )alencia( Califo"nia+ I had only eve" hea"d o" "ead aout the phenomenon of channeling f"om those
'ho had themselves e-pe"ienced it fi"st3hand+ 7"om 'hat I unde"stood at the time( it is 'hen an
individual goes into some type of t"anscendental state 'hich then allo's the pe"sonality o" spi"it of a
dead pe"son to speak th"ough them+ I 'as the"efo"e a little ne"vous ut also some'hat e-cited to find
myself aout to e-pe"ience this spi"itual phenomenon fi"st3hand myself+
5hen I fi"st a""ived at the given add"ess( I 'as g"eeted at the doo" y )icky( a f"iendly and att"active
young 'oman in he" late thi"ties and a ve"y close f"iend of ,a"yLs+ )icky 'as also the chief t"ansc"ie"
of the Elias mate"ial+ I found a comfo"tale spot on a "athe" la"ge !3shaped divan and then ,a"y
a""ived sho"tly the"eafte" and int"oduced he"self+ !ike )icky( ,a"y 'as also in he" late thi"ties+ Once
'e all ecame acGuainted( ,a"y then announced that if I 'as "eady that she 'as "eady to int"oduce me
to Elias+ Sitting c"oss3legged on the floo" Fust a fe' feet a'ay f"om me( ,a"y egan he" p"ocess of
allo'ing Elias to come th"ough+ Closing he" eyes and taking in small yet deep "eaths( ,a"yLs ody
egan to "ock gently ack and fo"th+ I 'atched intently( neve" once taking my eyes off of he" in the
hope that I 'ould actually e ale to see the moment 'hen the spi"it o" ene"gy of Elias 'ould ente"
,a"yLs ody+ 5ith those thoughts in my mind( a smile egan to appea" on ,a"yLs face( an e-p"ession
as if she( o" 'as it no' he( Elias( kne' 'hat I had een thinking+ 2e" eyeLs slo'ly opened and adFusted
to fi- he"Nhis focus on me+ It 'as in that moment that I kne' that I 'as no longe" in the p"esence of
,a"y+ I could actually sense the p"esence of anothe" pe"sonality+ 7o" the ne-t t'o hou"s I 'as to
'itness a phenomenon that only e-pe"iencing it 'ould have othe"'ise led me to cast dout and
suspicion+
,y fi"st encounte" 'ith Elias inspi"ed me to continue to seek info"mation aout myself( as 'ell as
th"ough the sessions that othe"s had 'ith him+ I found that the info"mation Elias delive"ed to many
people 'as also helpful and applicale to me+ It 'as p"ima"ily fo" his "eason that I decided to compile
this ook f"om thousands of t"ansc"ipts+ I hope you too find it helpful fo" you+
If you elieve in 0od( in 8a"ma( "einca"nation( highe" levels( lo'e" levels( Buddhism( any "eligion(
science( o" no "eligion at allO o" if you a"e at a place in you" life 'he"e you a"e e-pe"iencing some kind
of emotional tu"moil( o" st"uggling to unde"stand life *E.IOD( then I da"e say that this ook 'ill in
some 'ay e eneficial to you+ Allo' me to int"oduce to you Elias and to sha"e 'ith you the
kno'ledge that he has offe"ed ove" the yea"s and p"esently continues to do so+
,any may "ecognise the simila"ities of that 'hich Elias speaks( to that of othe" spi"itual and self help
mate"ial+ 2o'eve"( the info"mation in this ook could est e desc"ied as L,issing !inksL( ne'
L*uEEleL pieces that have come togethe" to add ne' light to A!! of 'hich 'e p"esently have
kno'ledge+ This mate"ial adds a totally ne' dimension to the eve"3g"o'ing pictu"e that fo"ms ou"
"eality+ Ou" "eality( acco"ding to Elias( is in a p"esent state of a maFo" change( an action that Elias "efe"s
to as a LShift in Consciousness+L
*"ologue
Elias delive"s the info"mation in a session fo"mat that involves Guestion and ans'e"3type dialogs 'ith
individuals and g"oups in a fo"um setting+ As of this '"iting( the"e have een ove" &($$$ sessions
cove"ing doEens of topics that have een t"ansc"ied to ove" #$($$$ pages+ Elias uses his o'n specific
te"minology( 'hich is ca"efully chosen so as not to "einfo"ce mass elief systems+ A glossary of terms
to help the "eade" ecome familia" 'ith Elias concepts is included in Appendi- # at the end of this
ook+ Also( The apling tory "efe"enced y Elias appea" in Appendi- %
To date( the info"mation offe"ed y Elias cove"s eve"y topic imaginale+ I have attempted in this fi"st
ook( the"efo"e( to offe" the "eade" a condensed ve"sion of some of the topics that Elias has spoken
aout 1 Guestions asked and ans'e"s given 1 that pe"tain to e-pe"iences in ou" eve"yday lives+ Topics
that inspi"e us to ask( H5ho am I? 5hat aout 0od? 5hat is ou" pu"pose? 5hy is the"e so much
suffe"ing?K and much mo"e+
Elias has int"oduced many ideas and concepts since he fi"st egan speaking to us+ Some of these a"e
pe"ennial 1 they have een a"ound fo" millennia 1 and some a"e Guite innovative( o" 'hat Elias calls
Hoat3"ocking+K Some may e acceptale to you( othe"s may e mo"e challenging+
The info"mation that Elias delive"s shines a "illiant light onto these age3old Guestions that have
p"eviously een ans'e"ed y othe"s 'e call Hteache"s of enlightenment+K Elias( the"efo"e( offe"s us
mo"e of 'hat 'e al"eady kno'+
7o" no'( 'ithin the action of this shift in consciousness( the veils that have een sepa"ating us f"om the
full kno'ledge of ou"selves a"e eginning to thin( allo'ing us to "ememe" all that 'e t"uly a"e+
Anothe" doo" is aout to e opened+ A"e you "eady to 'alk th"ough?
Chapte" % <ou" *u"pose Is E-pe"ience
!xperience is your best teacher. This will offer you information to build upon. I may explain the
concepts to you many times, as I have" #ow you may experience, and you will teach yourselves. $%&&'
E!IAS/ Mpset and HupendednessK shall e the o"de" of the day( 'ith the inco"po"ation of the
info"mation that shall e eing delive"ed to youO fo" even 'ithin you" ne' c"eation of you" ne'
"eligion of Hmetaphysics(K you a"e taught o" led to elieve that this focus( o" you" lifetime( is a st"iving
fo" a Hette" "eality+K The"e is an ultimate discounting of this "eality that you c"eate( and of you" focus
and you" c"eativity+
<ou a"e told that you na""o' you"selvesO that you do not see all that you may see+ I e-p"ess these
concepts to you also( ut simultaneously I e-p"ess to you that 'hat you c"eate is not insufficient( and it
is no less "eality than any othe" a"ea of consciousness+ <ou a"e told that this focus that you e-pe"ience
is an illusion+ HThis is you" d"eam state( and you" d"eaming state is "eality+K This is anothe" discounting
of you" c"eation of you" self+
I shall not offe" you info"mation to e discounting of any of you" c"eations+ This is you" "eality+ This is
a "eality+ This is a manifestation of "eality( and it is a pe"fect manifestation of "eality+ It is not fla'ed o"
e""o"ed+ <ou a"e not fla'ed( and do not c"eate e""o"s+ <ou do not make mistakes( fo" the"e a"e no
mistakes+ The"efo"e( many shall e-pe"ience upendedness 'ith this info"mation+ <ou have asked to
challenge you" estalished elief systems( and so you shall+
<ou" focus involves ultimate p"ecisionO an immaculate p"ecisenessO an ultimate c"eativity+ <ou c"eate a
selectivity intentionally+ If you 'e"e not 'ishing to e selective( you 'ould not choose to engage
physical focus+ The"e a"e( as has een e-p"essed( essences choosing not to engage physical focus of
any type( so to speak+ The"e a"e essences choosing to e engaging othe" physical focuses Guite fo"eign
to 'hat you vie' to e you" physical focus( ut you p"esent have chosen+ <ou have not een Hth"ust
into;K <ou have chosen( pu"posefully( this physical focus( this manifestation( and you c"eate it
pe"fectly fo" you" o'n pu"poses( 'hich is you" e-pe"ience+
Day one( chapte" one( Elias/ <ou" pu"pose is e-pe"ience+ 9J%#A:
Chapte" # T2E S2I7T In (onsciousness
An Ove"vie'
You hold wonderings. You look to your present now and you hold )uestionings of purpose, of
missions, of action. *ithin this present now, you are experiencing what I have termed to be a shift in
consciousness. You are moving out of your religious era and moving into a new reality which you are
creating. $%+,-'
E!IAS/ 5hat e this ai" that hangs so ve"y st"angely upon this time pe"iod p"esently that moves you
all in a ne'( st"ange di"ection that is unclea"? H5hat is my pu"pose? 5hat is my di"ection? 5he"e a"e
'e moving? 5hat does ou" futu"e hold?K These a"e Guestions that have een p"esented to this essence
and that all of the individuals p"esently upon you" planet a"e inGui"ing of( fo" these a"e st"ange times +++
changing times( ut inte"esting times;
<ou engage p"esently 'hat I have designated in my te"minology as a shift in consciousness( 'hich is
occu""ing p"esently and escalating and is affecting of all of you individually and also en masse+ Odd
and peculia" events occu" 'ithin you" p"esent time f"ame'o"k( and this moves mo"e intensely as you
move fo"'a"d 'ithin you" linea" time+ In this( 'aves occu" in consciousness+
!et me e-p"ess to you that the"e is no sepa"ation 'ithin consciousness( and although you vie'
you"selves to e sepa"ate individuals( and 'ithin this "eality oFectively you a"e( you a"e also not+ <ou
a"e all inte"connected 'ithin consciousness( and you hold no sepa"ation+ <ou all hold affectingness to
each othe" en masse and individually( and in this you sha"e many e-pe"iences+
*"esently( 'ithin this no'( a 'ave is occu""ing 'ithin consciousness 'hich is di"ectly involving this
shift in consciousness+ ,any individuals a"e eginning no' to e e-pe"iencing elements of t"auma and
confusion+
4o'O let me also e-p"ess to you that as I have e-p"essed many times p"eviously( the "eason that I speak
'ith all of you is to e offe"ing info"mation in "ega"d to this shift in consciousness( and in that to e
affecting in lessening the t"auma that shall e associated and IS associated 'ith this shift+ And no'( it
egins+
I have een speaking fo" a time pe"iod 'ith many individuals as to this shift in consciousness( ut I
have also een offe"ing info"mation to all of these individuals of self( that they may ette" unde"stand
thei" individual selves and inte"actions and the"ein hold a g"eate" unde"standing of the action of this
shift in consciousness+
This shift is gloal+ <ou have ag"eed 'ithin essence to e c"eating a ne' type of "eality 'ithin you"
pa"ticula" dimension( 'hich is this( and in this physical manifestation you have e-hausted you"
'onde"ment 'ith you" e-pe"iences that you have c"eated p"eviously( and no' move into a ne' a"ea of
e-pe"ience+
5hat is you" pu"pose 'ithin this dimension? <ou" pu"pose is to e manifesting fo" the e-pe"ience of
physical focus 'ithin a dimension that is focused upon the se-ual and emotional aspects of physical
e-pe"ience+ E-pe"ience is you" pu"pose+ 90"inning: <ou have no mission+ <ou have no method+ <ou
have no p"ocess+ <ou a"e not in school+ <ou a"e not upon a lo'e" plane( and the"e a"e no maste"s that
a"e aove you that a"e guiding you along you" path( fo" you have no path; <ou me"ely hold e-pe"ience+
<ou a"e essence+ <ou each efo"e me p"esently a"e an individual focus of you" essence+ <ou a"e a
focus of attention of you" essence( and you" essence holds countless focuses of attention+
This e impo"tant fo" you" info"mation( fo" 'ithin the action of this shift these focuses shall leed
th"ough to you( fo" the"e is no sepa"ation and fo" you a"e loosening the veils in consciousness that you
have held th"oughout millennium in this pa"ticula" physically manifest dimension+
*"esently( as I have stated( anothe" 'ave 'ithin consciousness is occu""ing+ 5aves in consciousness
occu" continuously+ Some of these 'aves hold mo"e of an intensity than othe"s+ 4o'O let me e-plain
"iefly a 'ave in consciousness+ <ou c"eate 'aves in consciousness continuously+ <ou lael these
'aves oFectively th"ough you" elief systems+ !et us use an e-ample that I have p"esented many
times to individuals( fo" it se"ves the pu"pose 'ell/
<ou c"eate seasons of actions+ <ou c"eate seasons of 'aves that you "espond to+ 5ithin you" physical
seasons of you" yea"( you also c"eate a 'ave seasonO a cold season( a flu season+ This is a c"eation of a
'ave that you pa"ticipate 'ithin en masse+ <ou all individually c"eate this( and in ag"eement en masse
you manifest this+ Individually you c"eate you" o'n individual e-p"ession o" pa"ticipation 'ithin this
'ave( o" you choose not to pa"ticipate 'ithin the 'ave+ <ou al'ays hold the choice to pa"ticipate o" to
not pa"ticipate( ut the 'ave of ene"gy in consciousness holds such an intensity that many individuals
DO pa"ticipate 'ithin these 'aves+
This is not 'hat you 'ould te"m to e an oFective choice+ <ou do not think( HI "ecogniEe a 'ave in
consciousness is occu""ing+ 5e have c"eated this+ I shall pa"ticipate+ I shall ecome ill+K 4o+ <ou do
not e-p"ess to you"self( H I shall ecome ill( fo" this shall e cont"iuting to the comme"ce of ou"
society+K O"( H I shall e pa"ticipating in the e-change of consuming pha"maceuticals and engaging
t"uths( that ou" economy shall enefit+K
4o( you do not+ <ou me"ely pa"ticipate+ SuFectively you DO choose fo" you" o'n "easons( and those
"easons shall e eneficial to you( fo" you do not choose any e-pe"ience 'ithin you" focus that is not
eneficial+ It may not hold pleasantnessO it may not hold Foyfulness+ It may hold uncomfo"taleness o"
dist"ess( ut it is eneficial+ Beneficial is not positive o" negative+ In actuality( the"e is no positive o"
negative; The"e me"ely is choices of e-pe"ience+
In this( you c"eate p"esently anothe" 'aveO not in the a"ea of physical affectingness as you" seasons of
illness( ut you c"eate an intensity of a 'ave p"esently 'ithin consciousness en masse 'hich is
designed y you to e add"essing to elief systems+ This pa"ticula" 'ave you have c"eated 'ithin a
huge s'ell 'hich is affecting not only of you individually( ut g"eatly en masse P 'ithin you"
societies( 'ithin you" gove"nments( 'ithin you" count"ies( 'ithin you" 'o"ld P ut these you may
vie' Guite easily+ <ou may look to tu"moil 'ithin many a"eas of e-p"ession oFectively outside of you(
so to speak +++ although the"e is no outside of you; 90"inning:
In this( you may look to othe" individuals e-pe"iencing conflict+ <ou may look to societies( you may
look to communities( you may look to usiness( you may look to all elements and vie' upset+ This
may e in 'hat you te"m in you" elief systems positive o" negative P eithe"+ It holds an intensity( and
it is oviously vie'ale all aout you+
But although you may allo' you"selves the enlightenment of e-p"essing to you"selves and othe"
individuals that you unde"stand and see that this is an action of this shift in consciousness moving
th"oughout you" communities +++ fo" you a"e so ve"y enlightened and kno'ing; But as you e-pe"ience
these elements 'ithin you" individual e-pe"iences( you Guestion and you e-p"ess( H5hy am I
e-pe"iencing this intensity? 5hy do I e-pe"ience this conflict? 5hy do I e-pe"ience this confusion?
5hy am I c"eating 'hat I am c"eating?K O"( H5hy is someone else c"eating 'hat they a"e c"eating fo"
me?K 9Intently: 4o othe" individual c"eates fo" you+ <ou c"eate you" "eality individually+ Eve"y aspect(
eve"y element of it( you c"eate+ <ou d"a' you"selves to othe" individuals c"eations( ut you a"e
c"eating of this also( fo" you a"e d"a'ing you"selves to thei" c"eations+ The"efo"e( you a"e pa"ticipating
and you a"e 'ithin ag"eement+
5ithin this p"esent no'( this 'ave 'hich is occu""ing( and has not c"ested p"esently yet ut continues
to uild and accele"ate( is affecting of individuals in diffe"ent manne"s+ If you a"e e-pe"iencing conflict
'ithin "elationship( if you a"e e-pe"iencing conflict 'ithin usiness( if you a"e e-pe"iencing conflict o"
confusion 'ithin self( 'ithin unde"standing( 'ithin elief systems( this is connected to this 'ave( and
you have c"eated a choice to e pa"ticipating 'ithin this p"esent 'ave in consciousness( and this also is
di"ectly "elated to this shift in consciousness+
The ase element of this shift in consciousness is to e identifying( "ecogniEing( and add"essing to the
elief systems that you hold and to e accepting of these elief systems not eliminating( not alte"ing(
not changing( ut to e accepting of these elief systems( 'hich the"efo"e "ende"s these elief systems
neut"aliEed( 'hich shall e c"eating of this ne' estalishment in consciousnessO fo" if you a"e not
affected y those elief systems that you hold( you allo' you"selves the oppo"tunity to open to you"
a'a"eness and you allo' you"selves to vie' mo"e of you" "eality+
I have stated many times( this shift in consciousness is limited to this dimension+ This is <OM. choice
'ithin this dimension upon this planet in this "eality( and in this you may e allo'ing you"selves to
d"op these veils 'ithin you" singula"ly focused attention and allo' you"selves to e inte"active and
vie'ing of so ve"y much mo"e of you" "eality that you c"eate 'ithin essence+ This offe"s you the
oppo"tunity to vie' and pa"ticipate 'ithin the action of t"ansition( 'hich until "ecently( so to speak( in
"elative te"ms( individuals have chosen me"ely to engage the action of t"ansition afte" disengaging
physical focus+
Disengagement of physical focus( as you a"e most p"oaly a'a"e( is that moment that you choose(
'hich you DO choose( to e disengaging of this manifestation( o" 'hat you commonly add"ess to e
death+ I do not choose to engage the 'o"d death( fo" the"e is no death+ The"e is me"ely eme"gence(
'hich is i"th+ The"efo"e( at the moment of disengagement( you a"e i"thed( not Hdeathed+K
But 'ithin this action of eing i"thed and an eme"gence( you ente" into an action 'hich is te"med to
e a t"ansition+ This t"ansition is to e shedding completely of the oFective a'a"eness and the elief
systems held 'ithin the oFective a'a"eness( that you may "e3eme"ge P not ne'ly eme"ge( ut "e3
eme"ge P you"selves into non P physical focus and move into 'hateve" di"ection you choose to
move 'ithin( fo" you a"e 'ithin a continual state of ecoming( and that is 'hat you a"e+ The"efo"e( if
you inGui"e( H5hat am I?K o" H5ho am I?K( you a"e essence and you a"e 'ithin a continual state of
ecoming+ This is consciousness+ This is essence+ This is you+
As to this 'ave and its affectingness and you" pa"ticipation 'ithin it( you may also e choosing to e
pa"ticipating 'ithin this 'ave ut not 'ithin conflict( and in this you may e c"eating of t"emendous
e-citement o" elation( heightened senses( a time pe"iod of heightened a'a"eness( ut you also shall e
add"essing to elief systems( fo" this is the action of this pa"ticula" 'ave+ This e the "eason that mo"e
individuals a"e p"esently e-pe"iencing confusion and conflict( fo" they a"e add"essing to thei" elief
systems+
All of the c"eations that you engage that you vie' to e negative o" confusing a"e those that a"e
add"essing to you" elief systems+ All of those e-pe"iences 'ithin this time f"ame'o"k that you choose
to engage of heightened senses and elation o" e-citement a"e the ackno'ledgment to you"selves that
you have een add"essing to elief systems( and this is you" validation that you a"e accomplishing
moving th"ough elements of you" elief systems+ The"efo"e( the"e may e diffe"ent e-p"essions( ut
the action is the same+ It is me"ely dependent upon you" position and ho' you have add"essed to you"
elief systems +++ o" not add"essed to you" elief systems;
In this( let me e clea" in e-p"essing to you( these 'aves have een moving mo"e f"eGuently 'ithin
'hat you 'ould te"m to e a "ecent sho"t time pe"iod+ 5ithin you" "ecent fe' yea"s this action has
een accele"ating( and no' you move into an immense 'ave add"essing to that ve"y co"e of the action
of this shift in consciousness( and that is the add"essing of elief systems( and in that( the most
affecting elief systems a"e those of duplicity and acceptance+
<ou all hold the elief system of duplicity+ The"e is no individual upon this planet 'ithin this
dimension that does not hold the elief system of duplicity( ut in moving into the a"eas of acceptance(
you also move into the a"ea of accepting of duplicity automatically( in pa"t( and the"efo"e egin the
neut"aliEation of this elief system( 'hich holds the g"eatest st"onghold 'ith you+ <ou elieve that you
a"e good and ad simultaneously( and this is duplicity( and you elieve that all othe" individuals a"e
good and ad simultaneously+ This is duplicity+ And no individual is good and ad( fo" the"e is no good
and ad; It is me"ely choices of e-pe"ience+ The"e is no element 'ithin you" dimension P the"e is no
element 'ithin essence P that is good o" ad+ <ou me"ely hold elief systems that e-p"ess this to you
that you elieve( and you c"eate you" "eality in acco"dance 'ith this( and this pe"petuates the lack of
acceptance 'ithin self and 'ithin othe" individuals( and this c"eates conflict and the pe"petuation( and
ove" and ove" and cycling and ci"cling and continuing+ And this e the action of you" shift( to e
alte"ing of this "eality and "ecogniEing the "eality that the"e is no "ight and '"ong( the"e is no good and
ad( and the"e is no necessity fo" Fudgment+
And also let me e-p"ess to you that each time you vie' you"selves o" anothe" individual to e "ight(
you a"e c"eating a Fudgment+ <ou do not me"ely c"eate Fudgment in e-p"essing '"ongness( fo" each
time that you e-p"ess "ightness( you also e-p"ess '"ongness automatically( fo" some element must e
'"ong if the"e is an element that is "ight; This is ho' you have c"eated you" "eality and you" elief
systems( and it IS you" "eality and it is a ve"y ST.O40 "eality( and it holds to you ve"y st"ongly and
<OM hold to IT ve"y st"ongly( and you "esist the letting go of these elief systems( fo" they a"e
familia"+ And this is 'hat you have c"eated fo" millennium and this is 'hat you "ecogniEe and this is
comfo"tale( and although you e-p"ess you a"e not comfo"tale( you continue to c"eate
uncomfo"taleness( fo" it is familia"( and in that it is comfo"tale+
92umo"ously: 5hat is uncomfo"tale is the unfamilia" P st"ange eings visiting you( st"ange
Gualities 'ithin you" e-pe"iences( and the H'oooK 9g"inning: of all of the unkno'n elements that e-ist
'ithin you" "eality; <ou a"e lee"y of plunging you"selves di"ectly into the middle of you" Be"muda
T"iangle 'ithin you" o'n home( ut this t"iangle holds 'ond"ous elements and 'ithin it you hold
'ond"ous c"eativity; And this is 'hat you magnate to p"esently( although you hold to you" ene"gy and
you hold to you"selves in fea"fulness( fo" it is unfamilia" and f"ightening( ut it is 'ond"ous also; And
the"efo"e( the kno'ing 'ithin you that you a"e so accomplished at 4OT listening to any longe" "e3
eme"ges 'ithin you and allo's you the 'onde"ment of you" o'n "emem"anceO you" "emem"ance of
self( of essence( of 'hat you a"e( and the amaEement of you" o'n unounded c"eativity( 'hich it is;
Each of you holds 'ond"ous glo"iousness; The"e a"e no limitations to you" accomplishments+ The"e
a"e no limitations to you" ene"gy+ The"e a"e no limitations to you" connectedness EQCE*T 'ithin the
a"ea of the holding to you" elief systems( and as you hold to them you also c"eate you" o'n
limitations and you do not allo' you"selves to vie' the 'ond"ousness of 'hat you have c"eated 'ithin
this dimension+
This pa"ticula" dimension is e-ceedingly dive"se( and you have offe"ed you"selves 'ithin this
pa"ticula" dimension the oppo"tunity to e-plo"e immense c"eativity and c"eations+ !ook aout you at
'hat you have c"eated al"eady; And no' you move into the a"ea of not e-p"essing out'a"dly in the
c"eation of you" planet( of you" 'o"ld( of you" inventions( of you" e-p"essions( ut no' you move into
the ,O.E e-pansive a"ea of c"eativity( in e-p"essing 'hat you a"e and 'ho you a"e and 'hat you may
access+ <ou hold p"esently the aility to access A!! of you" focuses of essence+ The veil is ve"y thin+
<ou have c"eated this; <ou may access othe" a"eas of consciousness( not 'ithin Hchanting t"ances K
9g"inning: ut 'ithin you" oFective 'aking state( that 'hich you manipulate so ve"y 'ell and have
accomplished so ve"y 'ell 'ithin+
5ithin you" oFective e-p"ession( you may e-pand no'+ It is not limited to c"eating outside of you( ut
may manifest in 'hat you may vie' to e outside of you as p"oFected y 'ithin you( as accessed f"om
'ithin you+ But in this( you" key is to e add"essing to these elief systems( and the most po'e"ful of
these( as I have stated( is that elief system of duplicity( 'hich locks you t"emendously en masse and
individually+
Acceptance is the lack of Fudgment in any a"ea( 'hich may e sounding Guite simplistic to you all( ut
I shall e 'age"ing to e-p"ess to you that you" accomplishment oFectively of this action shall not e
Guite so easy( 9laughte": fo" you shall find you"selves 'ithin situations eve"y of you" days e-p"essing a
lack of acceptance( eithe" to you"selves o" to anothe" individual+ But e assu"ed( this also is not
negative; This is you" O**O.TM4IT< to engage this action+ This is you" oppo"tunity to e-p"ess to
you"self( HThis e not adO this e not good+ This e my oppo"tunity to c"eate my choice+K 7o" as you
allo' you"selves the hold of you" elief systems( you also limit you" choices and you e-p"ess that you
do not hold choices+ <ou a"e oundO you ,MST e+ <ou must not e; I e-p"ess to you( e-t"emely not;
<ou me"ely elieve that you a"e locked( ut you a"e not( and each oppo"tunity that you p"esent
you"self 'ithin( 'ithin each 'ave( offe"s you the vie'ing of ne' choices+
<ou need only "ela- momenta"ily and stop momenta"ily and vie' you" o'n actionO 4OT vie' anothe"
individuals action( ut vie' <OM. action and vie' <OM. elief systems( fo" it matte"s not the
e-p"ession of anothe" individual+ This e not you" "esponsiility+ <ou hold enough "esponsiility fo"
self( 'hich is t"emendous; The"efo"e( 'hy shall you assume false "esponsiility fo" anothe" individual?
This shall e ove"'helming; In you" te"ms physically( you do not possess enough time to e assuming
"esponsiility fo" any othe" individual upon you" planet( fo" you" time f"ame'o"k is consumed me"ely
'ith you" o'n "esponsiility+ But you assume "esponsiility fo" othe" individuals( fo" this dist"acts you
f"om the "esponsiility of self and allo's you to not add"ess to self( and also allo's you to continue in
you" familia"ity of you" elief systems of duplicity and you" elief systems in acceptance and the lack
of that the"ein+
Acceptance is the 'o"dO acceptance of self in "ecognition that you a"e not ad( that you a"e not good(
that you" e-p"essions a"e not ad( they a"e not good+ They me"ely a"e+
=/ Id like to unde"stand the diffe"ence et'een the action of choosing and the action of Fudgment+
E!IAS/ Choice is choice+ It does not involve a Fudgment o" the lack of Fudgment+ It is me"ely an
action( a choice( a decision that you hold to move in one di"ection o" anothe" di"ection( to e c"eating
of one p"oaility o" anothe" p"oaility+ A Fudgment is a p"oFection of a elief system+ Choice may e
influenced y elief systems( ut it in itself is not a elief system+ 6udgment is+ 6udgment is al'ays an
element( a i"d of the cage( an element of the elief system+ Choice is me"ely an action 'hich is not a
elief system in itself+ 9I#C>:
Chapte" & A Shifty =uestion
The action of this shift is to reali.e and actuali.e a more comprehensive expansion of your abilities
and your creativity within this dimension/ a reali.ation of self and a remembrance of essence. $%+&0'
=/ 5hat is the pu"pose of the shift in consciousness?
E!IAS/ <ou have chosen( 'ithin this dimension( a ne' e-pe"ience in c"eativity+ <ou have chosen(
'ithin 'hat you te"m to e you" histo"y( ce"tain actions and e-pe"iences fo" long time pe"iods( in you"
te"ms+ These have een pu"poseful fo" those e-pe"iences+ <ou p"esently move a'ay f"om you"
"eligious e"a( 'hich has continued fo" Guite some physical time pe"iod( into a ne' a'a"eness in
consciousness( to allo' you an e-panded c"eativity and allo' you to utiliEe you" ailities of essence
'ithin physical focus+ <ou a"e e-panding you" "eality to encompass mo"e of essence and mo"e of you"
o'n c"eative ailities+ 9J#$&:
The pu"pose of the shift is to e 'idening you" a'a"eness( and in this allo'ing you g"eate" c"eativity
and a g"eate" kno'ledge of you" o'n ailities that you may e accomplishing 'ithin+ This allo's you
less limitations and mo"e accessiility to e-plo"ation of you" "eality 'ithin this dimension+ It is also the
action of this shift to e accepting those elief systems 'hich you hold( that they may not e Guite so
limiting of you" ailities and you" c"eativity( and allo'ing you a f"ee" e-p"ession of essence and less
sepa"ation f"om essence+ 9J#@#:
5ithin the action of you" shift( you shall unde"stand mo"e of you" self+ <ou shall unde"stand and e in
g"eate" communication 'ith you" essence+ <ou shall unde"stand ho' you c"eate you" "eality+ <ou a"e
al"eady moving into this a"ea+ <ou a"e al"eady investigating the availaility of consciousness+
5ithin the action of you" shift( 'hat you p"esently vie' to e a""ie"s shall not e vie'ed as a""ie"s+
Those actions that you e-p"ess dismay to'a"ds p"esently shall e effo"tless 'ithin you" shift+ <ou"
d"eam time shall e "ecogniEed as "eality+ The inte"action and the unde"standing of this time element
that you engage 'ithin anothe" a"ea of consciousness shall e much mo"e efficiently utiliEed+ <ou"
moility shall e much g"eate"+
<ou" unde"standing of you" self( of you" physical e-p"ession o" ody( of you" o'n consciousness( of
the connection and inte"t'ining of all consciousness that is manifest 'ith you( shall all e clea"e"+ This
shall enale you to move mo"e efficiently( mo"e effo"tlessly( th"ough you" focus+ It shall also enhance
you" c"eativity( allo'ing you the aility to use mo"e of the c"eative Gualities that you al"eady possess(
ut use little of+
5ithin non P physical a"eas of consciousness( you a"e utiliEing this c"eativityO and fo" the e-pe"ience
that you have chosen to this point( you" limitations have se"ved you 'ell+ <ou have chosen the
di"ection that you have c"eated+ <ou have chosen this specifically fo" the e-pe"ience physically+
4o' that you have e-pe"ienced a time f"ame of this physical manifestation th"oughout all of you"
focuses( not only this pa"ticula" one( you have "ecogniEed that you a"e no' "eady to move into a mo"e
highly c"eative a"ea of consciousness inco"po"ated 'ith physical focus+ 6ust as little child"en move
th"ough stages acclimating themselves to thei" envi"onment( thei" ci"cumstances( and lea"ning
inte"action 'ith individuals( you th"oughout you" histo"y have also chosen to e lea"ning to acclimate
you"selves to physical manifestation+ Be "ememe"ing( you possess all kno'ledge al"eady+ <ou have
chosen to fo"get+
<ou have chosen a highly specialiEed focus+ The c"eativity 'ithin the manipulation of ene"gy that you
e-e"t to c"eate physical focus and its highly efficient 'o"kings is t"uly mi"aculous( in 'hat you te"m to
e mi"aculous+ 9J%&#:
4o'O 'ithin the p"esent engagement of action of movement of this shift( you a"e 'idening you"
a'a"eness to e affecting 'ithin changing of p"oailities estalished 'ithin you" "eligious element+
These a"e ve"y st"ong elief systems+ <ou have c"eated ve"y st"ong e-pectations gloally( of events
that you have chosen 'ithin p"oailities to occu"+ 5ithin the action of this shift( you may e alte"ing
of these actions 'ithin a "ecognition that it is unnecessa"y to e c"eating of devastation fo" you"
attention+ <ou do not need to e c"eating floods( famines( ea"thGuakes( holocausts to e gaining you"
attention and initiating movement into 'hat you vie' to e a ne' e"a+ <ou may easily move into you"
ne' a'a"eness 'ithout all of you" fi"e'o"ks;
I have e-p"essed to you p"eviously( you" "eligious element( you" e"a( shall not disappea" 'ithout
st"uggle+ Although you have chosen and ag"eed collectively to move into a ne' a'a"eness and you
have chosen the p"oaility of this shift( many a"e "eluctant to e moving+ <OM a"e "eluctant to e
moving; As you" o'n consciousness 'idens and you e-pe"ience ne' elements 'ithin you" daily
e-pe"ience( you pull ack+ <ou hold "eluctance you"selves; <ou a"e not Fumping into this shift 'ith
oth feet; <ou hold to you" elief systems Guite st"ongly+ <ou find it difficult to e accepting of elief
systems+ <ou continue 'ith you" "eligious e"a and 'ith its manifestations+
Each individual offe"s themselves info"mation that 'ill speak to them to e accomplishing in the
movement of this shift( ut 'ithin the eginning th"oes of this shift the movement is not easy( Fust as
'ithin the movement of a "evolution the"e is tu"moil and conflict+ <ou engage 'ithin a gloal shift of
consciousness( 'hich is a much g"eate" mass event than a "evolution of a count"y+ It is a g"eate" action
than you" 'o"ld 'a"+ It is t"emendous+
The"efo"e( the"e shall e conflict+ <ou 'ould not e speaking 'ith this essence 'e"e you not
app"oaching this shift+ 9J%>@:
Collectively( many( many( many of you( 'ithin consciousness( as manifestations of this physical
dimension( have asked fo" helpfulness( have asked fo" info"mation( and I( as one essence in
conFunction 'ith many othe" essences( have "esponded and continue to "espond+
But I am not me"ely the only essence that shall e "esponsive+ The"e a"e my"iads of essences that a"e
continuously "esponding to ene"gy and inGui"ies that you p"oFect( and I may e-p"ess to you that 'ithin
this time f"ame'o"k( this action occu"s mo"e f"eGuently( fo" you collectively have chosen to e
c"eating an action 'hich 'e te"m to e a shift in consciousness+ This is evidenced th"oughout you"
gloe p"esently( and ecomes mo"e so( day y day+
In this( many of the actions of this shift in consciousness a"e confusing oFectively( and many a"e
c"eating of e-p"essions of conflict+
,any of the movements of this shift in consciousness c"eate eyond conflict and manifest in t"auma(
and the"efo"e( you have e-p"essed individually and collectively that you 'ish to e "eceiving
info"mation that may e lessening of you" conflict o" you" t"auma as you continue movement 'ithin
this shift in consciousness( and you have "eGuested helpfulness+
The e-p"ession of helpfulness is not me"ely offe"ed in inte"action of communication o" info"mation(
ut in actual offe"ings of ene"gy that essences e-p"ess and p"oFect th"ough laye"s of consciousness to
you 'ithin this physical dimension to e helpful in you" movement+
This is you" choice( that you have engaged this action of this shift in consciousness( and in this time
f"ame'o"k no'( as you have moved linea"ly into you" ne' millennium( you also a"e engaging the
actual inse"tion of this shift in consciousness into you" oFective "eality( you" official "eality+
The"efo"e( many mo"e manifestations mate"ialiEe( fo" in actuality( you ecome mo"e a'a"e( and this is
the point+ This is 'hat you have chosen+ This is you" design+
This is 'hat you a"e moving into Guite pu"posefully/ 'idening you" a'a"eness( opening you" pe"iphe"y
'ithin consciousness( and allo'ing you"self oFectively P not me"ely in concept o" theo"y and not
me"ely suFectively( ut oFectively( 'ithin you" 'aking state P to e a'a"e of much mo"e of you as
essence( of consciousness in its enti"ety( and of you" aility to e c"eating and manipulating in ene"gy
'ithin all of consciousness+
<ou have c"eated limitations 'ithin you" physical "eality fo" an e-tensive time f"ame'o"k Guite
pu"posefully( and this is not ad o" '"ong+ But you a"e choosing a ne' e-pe"ience no'( and in this
ne' e-pe"ience( you choose to offe" you"selves mo"e f"eedom( and in the e-p"ession of f"eedom( you
choose to e inco"po"ating mo"e of "eality in this physical dimension+
4o'O I have stated that this action also inco"po"ates t"auma( and you a"e e-pe"iencing and 'itnessing
t"auma 'ithin you" 'o"ld+ 2o' shall you move to e eliminating these e-p"essions of t"auma and
conflict? By familia"iEing you"self 'ith you( y familia"iEing you"self 'ith you" eliefs( and allo'ing
you"self to move into the e-p"ession of acceptance P acceptance and t"ust of self( acceptance of you"
eliefsO not elimination of self o" of eliefs( ut acceptance of those eliefs and of self+
This is the movement 5IT2I4 you" eliefs( the kno'ing that you hold eliefs that a"e asic to the
design of this pa"ticula" physical dimension( and not c"eating Fudgments upon those eliefs ut
allo'ing you"self the "ecognition of them( and in that action( eliminating the automatic "esponse that
you c"eate in "elation to them+
To this point( you have held elief systems in this "eality and you have automatically "esponded to
them( 'hich eliminates many of you" choices+ It na""o's you" field upon 'hich you may play+ It also
c"eates ostacles 'ithin you" movement+
In this( as you ecome a'a"e of the elief systems that you hold( you also "ecogniEe the automatic
dictation that these eliefs e-p"ess to you" pe"ception( and as you ecome mo"e a'a"e of this dictating
y you" eliefs in automatic action( you may allo' you"self to choose( and choose othe" e-p"essions(
and not limit you"self to those that a"e familia" to you in the automatic "esponses+ 9JB$>:
This shift in consciousness is limited to this pa"ticula" dimension+ It is not a shift in consciousness
'hich encompasses othe" dimensions o" othe" physical dimensions( ut you shall hold the aility( as
you hold p"esently if you a"e choosing to e engaging of this aility( to access othe" "ealities at 'ill+
Thei" a'a"eness of you" inte"action shall not e oFective to them( ut you shall hold an oFective
a'a"eness of you" inte"action+ E-ample/ <ou 'ish to engage anothe" physical "ealityO e-t"ate""est"ials+
<ou 'ish to vie' anothe" physical "eality 'hich is manifest+ <ou may( y me"ely stepping side'ays(
engage this action+ It shall e as effo"tless as moving f"om one "oom to anothe"+ <ou 'ish to engage an
individual that has disengaged physical focus+ <ou shall hold the aility to e in active communication
and inte"action 'ith anothe" focus in non P physical communication+ <ou" ailities fo" moility
th"ough consciousness shall e-ceed any kno'n element that you hold p"esently+ And ho' shall you
accomplish this action of this shift? It has al"eady egun+ <ou a"e al"eady pa"ticipants+
<ou p"esently a"e ema"king upon a ne' Guest 'ithin consciousness+ <ou stand no' upon the eve
efo"e the da'n of the "ealiEation of you" c"eativity+ !et me offe" to you that 'ithin you" mythology(
you e-p"ess the sto"y of Saint 0eo"ge slaying the d"agon to c"eate safe passage and ease fo" the
masses( eliminating the th"eat of ha"mfulness+ 5ithin image"y( this is the symol that you may p"esent
to you"selves in you" action in compliance 'ith this shift in consciousness+ ,uch ene"gy has een lent
th"oughout you" millennium to the p"ophecies and the p"edictions of t"auma and of dest"uction( 'hich
you app"oach no' you" time f"ame'o"k ma"ke"( the da'n of these p"edictions+ They a"e p"oailities(
ut they a"e not actualiEed 'ithin this pa"ticula" "eality yet+ The"efo"e( you hold the aility to actualiEe
diffe"ent p"oailities+ 9J#B$:
!et me e-p"ess to you/ many( many p"edictions have een offe"ed in conFunction 'ith this shift in
consciousness+ ,any p"edictions have een offe"ed fo" much of you" histo"y and you vie' them to e
coming to thei" culmination no'( 'hich in one aspect the"e is t"uthfulness in this( fo" you A.E moving
into the end th"oes of this shift in consciousness and its accomplishment( ut all of these p"edictions
a"e p"oailities+ They a"e not set in stone( and you have the aility to e dive"ting of these p"edictions+
9Intently: This e anothe" "eason that I speak 'ith individuals 'ithin physical focus( to e "eminding
them that you hold the aility to alte" p"oailities+ It is you" choice 'hich p"oailities you inse"t into
you" officially accepted "eality+
In this( I offe" info"mation that masses of individuals may d"a' themselves to( and in this collectively
di"ect thei" ene"gy in the a"ea of c"eating less t"auma and dive"ting the p"oailities of dest"uction and
ha"mfulness that much ene"gy has een lent to th"oughout you" histo"y+ The"efo"e( these p"edictions
hold much ene"gy and continue to hold much ene"gy( and may mate"ialiEe into you" officially accepted
"eality I7 they a"e continued to e lent ene"gy+ But you also hold the p"oaility of dive"ting those
p"edictions( those p"oailities( and c"eating diffe"ent actions+
It is unnecessa"y to e c"eating of dest"uction and doom and t"auma+ It is mo"e efficient to e c"eating
of ease( and the manne" in 'hich you c"eate ease is to e listening to self and not accepting all of 'hat
is offe"ed y 'hat you pe"ceive to e outside of self+
In like manne"( I e-p"ess to all individuals to not e follo'ing of this essence+ I do not "eGui"e
disciples+ I do not solicit follo'e"s+ I am encou"aging of eve"y individual to e follo'ing of
themselves( to e ackno'ledging of themselves( and to e "ecogniEing that it is unnecessa"y fo" you to
e continuing 'ithin you" elief systems of autho"ities and othe" individuals that shall di"ect you+ <OM
hold the aility to di"ect <OM; <ou do not need any othe" individual o" essence to e di"ecting you"
movement+ <ou may di"ect you" o'n movement( and c"eate 'ond"ous e-pe"iences in you" o'n
di"ection; 9J#D&:
This shift in consciousness is al"eady accomplished+ <ou me"ely vie' that it is not accomplished yet(
fo" you" pe"ception "esides 'ithin a linea" time f"ame'o"k+ But in actuality( time is simultaneous+
The"efo"e( it is al"eady accomplished+ <ou have all collectively( upon this planet 'ithin this
dimension( ag"eed and chosen fo" this shift in consciousness to e accomplished+ The"efo"e( it shall e;
It is me"ely a Guestion of 'hethe" you a"e choosing to e inco"po"ating info"mation and 'idening you"
a'a"eness to not e-pe"ience t"auma( o" to e e-pe"iencing t"auma+ This also is you" choice+ 9J&@@:
=/ 2as a shift of this magnitude taken place in ou" physical "eality al"eady+
E!IAS/ 4o+
=/ *"io" to this? This is the fi"st one?
E!IAS/ Of this magnitude( yes+
=/ 5hat othe"s have occu""ed?
E!IAS/ <ou have c"eated seve"al Sou"ce Events p"eviously+ This is also a Sou"ce Event+
4o'O a Sou"ce Event is a movement that is chosen collectively y all of the essences pa"ticipating in
the "eality+ Sou"ce Events a"e of such a magnitude that none of them a"e enti"ely fully inse"ted into
you" physical "eality( fo" you" physical "eality is not e-pansive enough to accommodate an enti"ety of a
Sou"ce Event( as is the situation 'ith this Sou"ce Event also+ But this pa"ticula" Sou"ce Event is 'hat
you 'ould te"m to e you" la"gest Sou"ce Event to this time f"ame'o"k th"oughout you" histo"y( fo" it
is alte"ing many e-p"essions of you" "eality and it is affecting of the enti"ety of you" planet( you"
'o"ld+
<ou have inco"po"ated othe" Sou"ce Events P "eligion( scientific P ut this is inco"po"ated gloally+
The"e is no small t"ie in any co"ne" of you" 'o"ld that is not affected+ The"e is not one individual
th"oughout you" 'o"ld in its enti"ety that is not affected y this pa"ticula" Sou"ce Event+
=/ Is the"e a Sou"ce Event of this magnitude in the futu"e?
E!IAS/ This 'ould e you" choice( fo" 'hat is the futu"e? An illusion+ As I have stated "ecently( the
futu"e is al'ays follo'ed y the p"esent+ The"efo"e( 'hat is the futu"e 9confused laughte":( if the
p"esent is afte" the futu"e? 9Elias chuckles( ve"y amused:
The futu"e is a p"oFection( my f"iend+ <ou neve" a""ive at the futu"e( you me"ely p"oFect to the
speculation of the futu"e( and once discontinuing you" p"oFection to the futu"e( you "etu"n to the p"esent
'hich follo's the futu"e+ 9Scatte"ed applause and laughte":
=/ 5hat 'ould happen then if it 'e"e possile to stop p"oFecting to the futu"e?
E!IAS/ Ah; <ou 'ould discove" you" lie"ty( fo" you 'ould e p"esent in the p"esent; And T2AT is
you" point of po'e"+ 9J%&AC:
Chapte" > 5hy A"e 5e 2e"e?
The reason you are manifest within this dimension 1 your purpose, your mission, your reason 1 is to
experience. You are not manifest within this dimension in a school. You are not manifest in this
dimension to be accomplishing of great deeds, although you may be choosing to be experiencing this.
You are manifest within this dimension, and any physical dimension, merely to experience the purity
and )ualities of physical action. $%+,-'
E!IAS/ 5hy a"e you he"e? 5hy have you manifest 'ithin this physical dimension? Is the pu"pose of
this action clea"e" to myself than it may e to you 'ithin this p"esent moment? I may e-p"ess( Guite;
<es( it is Guite clea" to me 'hy you have manifest 'ithin this physical dimension( and I vie' that it is
Guite unclea" to you 'hy you have manifest in this physical dimension+
In simplicity( you have manifest in this physical dimension me"ely to e-plo"e and e-pe"ience+
<ou a"e not engaging a mission+ <ou a"e not placed he"e y any highe" po'e"+ <ou a"e not suFect to
this physical dimension as identifiale y a lo'e" o" lea"ning plane( fo" you a"e not lea"ning+ <ou a"e
not teachingO you a"e not lea"ning+ <ou a"e e-pe"iencing+
And I may ackno'ledge you in you" identification of te"minology( fo" you a"e( Guite accu"ately( a
t"avele"+ <ou a"e a t"avele" th"ough this
physical dimension( choosing to e e-plo"ing all of the 'onde"s of ho' you may c"eate a "eality in
'hicheve" manne" you a"e choosing( and all of the my"iads of e-pe"iences that you may e-plo"e in
"elation to the design of this physical dimension+
This physical dimension is designed y you collectively to e e-pe"imenting and e-plo"ing th"ough the
channels( so to speak( of emotion and se-uality( and coupling those 'ith a design of filt"ation of ho'
you pe"ceive all of you" "eality( 'hich is defined as you" inco"po"ation of elief systems+
5ithin this pa"ticula" physical dimension( the asic elements of this "eality a"e elief systems( a"e the
design of se-uality( and the e-plo"ation of emotional Gualities and e-p"essions+
4o'O eyond this( it is the inco"po"ation of you" elief systems that influence you in the thought
p"ocess that you have een placed in this physical "eality( and that you may e called upon in some
manne" to e accomplishing some mission( some highe" pu"pose+
In actuality( you al"eady a"e you" highest pu"pose+ The"efo"e( the"e is no action to accomplish in
ecoming g"eate" o" ette" o" highe" than you al"eady a"e+
<ou ecome confused in this physical "eality( fo" you have c"eated e-p"essions of sepa"ation+
<ou a"e an identification of consciousness+ <ou a"e all of conscious 3ness+ <ou a"e identifiale( as
consciousness individually( as an essence+ That essence is the identification of pe"sonality( a Guality
'hich defines you uniGuely as an e-p"ession of consciousness( ut simultaneously( you a"e all of
consciousness+
In this( you occupy eve"y aspect of consciousness+ 5hethe" you identify a pa"ticula" a"ea of
consciousness as physical o" nonphysical( you a"e it+
<ou a"e not he"e I4 a place+ <ou a"e he"e AS the place+
All that you vie' a"ound you( all that e-ists 'ithin 'hat you kno' oFectively as you" unive"se( IS
<OM+ It is not outside of you+ It is not that you a"e placed 'ithin it as a small entity occupying this
space( ut that you A.E that space( and mo"e+ 5hat you identify p"esently as you( in this moment( in
this physical manifestation( is a focus of attention+ That focus of attention c"eates a singula"ity in its
concent"ation( and the"efo"e appea"s to e sepa"ated f"om all else( 'ithin 'hat you kno'+ But in
actuality( it is me"ely the designation of that focus of attention that c"eates that illusion of sepa"ateness+
4o'O I may also e-p"ess to you( the"e a"e othe" essences that a"e not physically focused( o" that may e
physically focused( ut not in this pa"ticula" physical dimension+
The"e a"e many( many( many physical dimensions 'hich a"e occupied y many( many( many types of
manifestations+ The"e a"e many a"eas of consciousness that a"e non P physically focused+
5hat I am e-p"essing in that identification is that the attentions a"e not focused in a manne" in 'hich
they inte"act physically o" in conFunction 'ith physical matte"+
This pa"ticula" attention IS focused 'ithin a physical dimension+ <ou c"eate physical matte"+ <ou have
c"eated a physical ody and fo"m 'hich you identify as you( ut you a"e much g"eate" than me"ely the
e-p"ession of that one physical fo"m+
<ou have chosen to e c"eating that physical fo"m and pa"ticipating in this physical "eality to
e-pe"ience( to e-plo"e+ 9JB$>:
!et me e-p"ess to you( you a"e not pa"ticipating in a "aceO you a"e not manifest in this physical
dimension to lea"n o" to teach o" to e taught+ <ou a"e essences of consciousness P you al"eady kno'+
<ou have manifest in this physical dimension to e-plo"e and e-pe"ience this pa"ticula" physical design
of consciousness+ <ou a"e t"avele"s+ 4o othe" individual 'ithin you" physical dimension possesses
mo"e kno'ledge o" mo"e spi"ituality o" mo"e a'a"eness than you+ The"efo"e( 'hat shall you lea"n f"om
anothe" individual? I am not a teache"( no" is any othe" individual 'ithin you" physical dimension( fo"
this implies that anothe" individual holds mo"e kno'ledge than do you o" that you a"e less than any
othe" individual( and you a"e not+ 9JD&B:
<ou have manifest in this physical dimension to inco"po"ate a diffe"ent e-p"ession of e-pe"ience+ The
familia" is to e e-pe"iencing that folding in 'ithin consciousness in nonphysical e-p"essions+ This is
the natu"e of consciousness and it is Guite familia"+ 5hat you have chosen is the challenge of that
e-pe"ience and movement in "elation to the physical( the e-p"ession of gene"ating physical image"y(
physical manifestations f"om nonphysical( something f"om nothing+
7o" in te"ms of co"po"eal e-p"ession( consciousness is not physicalOit is not a thing+ And you a"e
consciousness( not a thing ut a movement( a flo'( an ene"gy+ In this( the 'ond"ousness of 'hat you"
pu"pose is is to e gene"ating all that you a"e gene"ating f"om no thing+ <ou a"e not a thing( and vie'
'hat you c"eate; <ou have gene"ated not me"ely you"self in physical fo"m ut an enti"e unive"se
su""ounding you"self( and this is all an e-p"ession of you+ It is you" e-plo"ation of <OM and 'hat you
a"e+ This is you" pu"pose( to e e-plo"ing all that you hold in capaility of gene"ating+ And look 'hat
you have al"eady gene"ated P the enti"ety of the unive"se( fo" it is all an e-p"ession of you( in
'ond"ousness of you+
The"efo"e( 'hat is you" pu"pose ut to app"eciate 'hat you a"e and 'hat you gene"ate( fo" all that you
vie' in all of you" "eality is an e-p"ession of you+ All that you vie' 'ithin all of you" unive"se f"om
the tiniest speck of sand to the most distant sta" is all an aspect of you and 'hat you gene"ate+
The"efo"e you" pu"pose is to "ecogniEe this and to app"eciate you+ 9JDDB:
=/ <ou have and many othe"s have said that this pa"ticula" dimension is ve"y int"icately designed( and
I feel that I can kind of sense the int"icacy of this design+ Could you Fust co""elate one( o" state a
compa"ative analysis et'een one dimension and anothe" dimension( ho' int"icate this pa"ticula"
design is? 5hy is this mo"e int"icate than othe" dimensions? I Fust 'ant an e-ample+ 9*ause:
E!IAS/ 9Slo'ly and delie"ately: I may not necessa"ily offe" you a compa"ison( ut I may e-p"ess to
you that this pa"ticula" dimension inco"po"ates t"emendous dive"sity+<ou allo' you"selves 'ithin this
dimension to e-plo"e consciousness in simila" manne" to the natu"al e-plo"ation of consciousness+++
=/ By essence?
E!IAS/ <es( ut 'ithin a physical e-p"ession( inco"po"ating an oFective a'a"eness+ Although the"e
a"e some physical dimensions that do also inco"po"ate an oFective a'a"eness( this pa"ticula"
dimension in its design e-p"esses mo"e of an attention upon the oFective e-p"essions and the
e-plo"ation of 'hat you may c"eate th"ough you" ailities in an oFective manne"+
Consciousness is not a thing+ The"efo"e the e-p"ession of gene"ating things is a t"emendous
e-plo"ation+ 7o" as essence RandS eing not a thing( to gene"ate things f"om no thing is a challenge( and
'ithin this physical dimension the e-p"ession of gene"ating physical matte"( physical e-p"essions(
physical things( is immensely dive"se P the"efo"e the t"emendous int"icacy of this pa"ticula"
dimension+
As I have stated( the"e a"e othe" physical dimensions( and the"e a"e othe" physical dimensions that
inco"po"ate oFective e-p"essions and a'a"eness+
4o'O 'ithin those othe" physical oFective dimensions the"e may e an inco"po"ation of some
dive"sity( ut the detail may e less+ 7o" each physical dimension is c"eated pu"posefully to e-plo"e
consciousness as itself in diffe"ent di"ections o"( in you" te"ms( fo" a diffe"ent point+ This pa"ticula"
physical dimension inco"po"ates e-t"eme dive"sity and attention to detail+
=/ Its een t'eaked Guite a it( is that "ight?
E!IAS/ In a manne" of speaking( yes P in such detail that you gene"ate this vastness of a unive"se
'hich in actuality( as I have stated many times p"eviously( is a p"oFection of each individual+
This is a t"emendous e-p"ession of dive"sity 'hich is allo'ed 'ithin this pa"ticula" physical
dimension+ The attention to detail is so ve"y immense( to the point of inco"po"ating vi"ational
Gualities of colo" to the smallest speck and to the most immense spect"um+ <ou do not me"ely
inco"po"ate the aility in this physical dimension to gene"ate physical manifestations in "elation to the
tiniest g"ain of sand o" the vastness of you" c"eation and p"oFection of the unive"se+
=/ 0ala-ies+
E!IAS/ Co""ect P ut you also offe" you"selves t"emendous movement of self( of you"selves as
consciousness+ <ou allo' you"selves the e-p"ession of out'a"d p"oFection and folding in'a"d+
=/ In a sense( 'e can do things that 'e cannot do as essence+ 7ocuses can do things in a 'ay that is
diffe"ent than 'hat 'e can do as essence+ Is that a t"ue statement?
E!IAS/ It is a diffe"ent e-p"ession( yesO ut you A.E essence+
=/ I "ealiEeO ut essence eing( 'e focus he"e and then 'e can do those things( yes?
E!IAS/ Co""ect+
=/ .ight( "ight( "ight+ It is eautiful+ It is eautifulO its 'onde"ful+
E!IAS/ <ou a"e co""ect+ It is an amaEing e-p"ession of consciousness to gene"ate an intensity of
e-p"ession of ene"gy and manipulate that ene"gy in a manne" that p"oduces a physical display in such
'onde" f"om no physical+ 9JDCD:
=/ I have a Guestion+ This is a pa"allel to the enigma that science has in "ega"d to the fact that
acco"ding to science( 'e a"e a happenstance and a p"oaility that occu""ed+ 5e the scientists do not
elieve that eve"ything is consciousness( ut that someho' 'e 'e"e uniGue in the fact that someho' it
evolvedO consciousness evolved+ Then you have talked aout links and gestalts of links and va"ious
deg"ees of consciousnessO that the can has consciousness and the dog has consciousness and 'e have
consciousnessO ut yet 'e have a uniGue consciousness+ 5e a"e an ene"gy pe"sonality essence that has
ce"tain c"eative and "eflective capailities( and yet 'e a"e composed of the same thing that eve"ything
else is( of links+ 5hat is the magic in the gestalt of links that 'e a"e( and 'hy is this kind of
development of the links possile? 5he"e does it "eak( f"om one eing Fust a non3ene"gy pe"sonality
essence to one that is? 9*ause: ThatLs my se"ious side again; 9!aughte"( and Elias g"ins:
E!IAS/ 5hat distinguishes a pe"sonality essence is the a""angement of consciousness( ut this is a
distinguishment in e-p"ession and a""angement+ It is co""ect that all manifestations do not possess
essence in you" te"ms( ut the"e is no sepa"ation 'ithin consciousness+ The"efo"e( the"e is no "eak
point o" division et'een essence and consciousness( fo" all sp"ings f"om this consciousness+ <ou "efe"
to the oFect of a can+ This oFect 'ould not e-ist had you not c"eated it+ The"efo"e( it is an element of
you+ The"efo"e( it is also an element of essence+ 5ithin itself( it does not possess essenceO ut the"e is
no diffe"entiation 'ithin consciousness+
=/ It can "elate to essence consciousness then?
E!IAS/ In a manne" of speakingO ut this may e confusing to you( fo" you diffe"entiate+ <ou vie'
consciousness as sepa"ated into t'o factions+ One is essence( anothe" is consciousness+ The"e is no
sepa"ation+ The"e is no dividing facto"+
=/ But the"e is ce"tainly a diffe"entiation;
E!IAS/ The"e is no dividing facto"+ The"e a"e no sections+ The"e is no sepa"ation+
=/ ItLs like simultaneous time( isnLt it?
E!IAS/ =uite;
=/ 7ascinating;
E!IAS/ 6ust as you" physical fo"m is a p"oFection of essence( all physical manifestations a"e a
p"oFection f"om 'ithin essence+ All of essence is consciousness+ <ou" p"oFections a"e a""angements of
consciousness p"oFected into physical fo"m o" matte"O into physical elements containing atoms and
molecules+ Essence is consciousness+
=/ The a""angement of links +++ does that imply that the links have many att"iutes and featu"es alike(
like faces to a c"ystal on them? Am I e-plaining that co""ectly? They have many diffe"ent att"iutes o"
facets to thei" cha"acte"istics+ They have many cha"acte"istics( so that they can e used in any "eality o"
in anything+ They a"e eve"ything+ O" is this st"ictly an a""angement thatLs impo"tant?
E!IAS/ !inks of consciousness hold the Guality of ve"satility( and may "ea""ange themselves to
accommodate any c"eation+ They a"e ultimately multidimensional+ They a"e also( as all of
consciousness( simultaneous+ The"efo"e( they a"e eve"y'he"e at once+
=/ It 'ould not e possile to use one of the inne" senses( the e-pansion and cont"action of the tissue
capsule( to e ale to see a link( 'ould it?
E!IAS/ 4o( fo" it is not a Tthing+T
=/ O" to sense it?
E!IAS/ <es( you may sense the action of a link of consciousness( although you 'ill hold no
identification fo" this+
=/ ItLs Fust eautiful ho' eve"ything can e c"eated f"om these links+ ItLs Fust faulous; Oh( and the
othe" Guestion 'as this/ As the"e a"e diffe"ent "ealities( you 'ouldnLt kno' if the"e a"e diffe"ent
cosmoses 'ith diffe"ent links( o" 'ould you?
E!IAS/ Consciousness is consciousness+ It may c"eate itself in infinite diffe"ent actions and
manifestations+ The"e a"e also( 'ithin the same space a""angement( infinite unive"ses+
=/ But that is pa"t of this cosmos( the infinite unive"ses+ Is the"e eve" a plu"al to the 'o"d cosmos?
E!IAS/ The"e is no end o" limitation to consciousness+ The"efo"e( 'hat may e eyond no limitation?
<ou must inco"po"ate an ending o" a ounda"y to inco"po"ate anothe" Tthing+T The"e a"e no ounda"ies+
The"e is no limitation+ It is infinite+ 9JDCD:
Chapte" @ 5ho Am I And 5hat Is Essence?
*ithin reality, there is no separation. 2ll is consciousness. There is no differentiation of one entity as
opposed to another entity, although within consciousness there are personality tones. These are not
images or entities that you may create small images for. They are tones within the whole of
consciousness, which is the direction of consciousness, which creates you. $%03&'
E!IAS/ 5hen you think of you"self( 'ho do you think of? Do you think of you"self as you" ody? 4o+
But( you also do not think of you"self in te"ms of you" essence+ <ou think of 'hat you have te"med
you" soul( o" you" mind( o" you" self( o" you" psyche+ All a"e te"ms fo" you" physically focused
consciousness( that pa"t of you" essence 'hich you have divo"ced fo" the pu"pose of e-pe"ience+
<ou only think of you"self as this you+ <ou may elieve in an immo"tal and eve" c"eating soul( ut
someho' you even disconnect 'ith that until you elieve you"self to e+++dead; 9!aughte": Then(
someho'( you" immo"tal c"eating soul ecomes you( mi"aculously; 9!aughte"( and then( ve"y
d"amatically+++: This shado'y cloud that is you( in you" soul( Hflies a'ayK and ecomes pa"t of the
unive"sal consciousness( 'hich 'e do not unde"stand 'hat this is+ But( in "etu"ning to the H"eal 'o"ldK(
in you" 'aking alive state( you do not vie' you"selves as you" soul+ <ou vie' you"selves as
you"selves;
This physical focus( although only a pa"t( is not an only+ It is eGual in impo"tance and focus( as any o"
all othe" pa"ts of you" essence( Fust as each of you elongs to an essence( ut is also pa"t of the
C"eating Mnive"sal One and 5hole+ Ene"gy is not sepa"ated+ The"e is no division in any fo"m+ It may
take on fo"m if it chooses( ut ene"gy is ene"gy+ It is not something that can e divided+ <ou cannot cut
it into pieces+ <ou cannot sepa"ate it( eve"+ It is not sepa"ale+ This is ho' you a"e all connected+ This
is ho' 'e a"e all connected+ Ene"gy is eve"ything unive"sally( in eve"y dimension+ It only manifests in
diffe"ent fo"ms o" f"eGuencies( ut the"e is no diffe"ence( and it cannot e divided+ It is not an entity+ It
is nothing you may hold+ The"efo"e( you cannot sepa"ate it+ 9J%%:
I shall e-p"ess to you that you a"e a manifestation( a focus of essence+ <ou manifest 'ithin this
pa"ticula" dimension as a focus of essence 'hich holds its attention in one a"ea( 'hich is you+ <ou a"e
also all of essence+ Essence is much g"eate" than the one manifestation 'ithin a physical focus(
although each physical focus holds all of essence 'ithin it+ 9J#C@:
Essence is a te"m that is used fo" you" enefit( fo" you" unde"standing of identification of a tone of
consciousness 'hich holds a ce"tain di"ection( a ce"tain intent fo" its c"eation of manifestation+ All
consciousness holds intent 'ithin its o'n value fulfillment+ Essence is that tone 'hich chooses
manifestation 'ithin pe"sonality fo" ce"tain e-pe"iences+ This is you+ 9J%>B:
Essence is 'hat 'e 'ill te"m a po"tion of this encompassing 'hole( although not a po"tion; 9Smiling:
5ithin you" limitations of language( it is impossile to e-p"ess to you the lack of division and
sepa"ationO this eing 'hy I e-p"ess to you to conceptualiEe these concepts that I offe" to you( fo"
'ithin you" thought patte"ns 'ithin physical focus( it is not possile fo" you to completely eliminate all
sepa"ation and e unde"standing of these concepts+ 5hen I e-p"ess to you that essence inco"po"ates all
systems( that all systems a"e open and availale to you( this is 'hat is inco"po"ated y consciousness+
<ou possess this+ Eve"y element of consciousness possesses all elements of the 'hole+
Each element chooses to manifest acco"ding to its desi"e and function+ A flo'e" manifests to the fullest
of its aility+ The units of consciousness that make up this flo'e" a"e the same as that 'hich you
possess also+ The flo'e"s intent and function is to e a flo'e"+ <ou" intent and function is to
inco"po"ate intellect and intuition( to e di"ecting of you" unive"se as you have c"eated it+ The"efo"e(
make no mistakeO you di"ect all of you" physical manifestation( in eve"y a"ea+ 5e have discussed this
many times 'ithin p"evious sessions+ <ou c"eate you" individual "eality( and collectively( you c"eate
the "eality en masse+ The"efo"e( you a"e the c"eato"s of all that you pe"ceive and fa" eyond+ 9JBD:
5ithin physical focus( you" attention is di"ected ve"y p"ecisely+ <ou a"e a lens+ )isualiEe a came"a
'ith hund"eds of lenses+ This came"a shall e essence+ <ou a"e a lens of this came"a+ All of these
lenses a"e occu""ing simultaneously( and a"e also all influencing and lending ene"gy to you 'ithin the
action of the accomplishment of this shift p"esently+ <ou a"e also influencing of all of these othe"
lenses( o" focuses+ I define 'hat you te"m to e a lifetime as a focus( fo" lifetime is encompassing+ In
this( you" lifetime is the sum of all of you" focuses 'ithin this pa"ticula" physical dimension+ Each
segment is a focus+ They do not occu" linea"ly+ <ou do not move into i"th( move th"ough a focus( die(
and "emanifest into anothe" focus+ This is you" pe"ception of you" linea" time f"ame'o"k( ut it is
"elative only to physical focus+ It is ho' you have designed this pa"ticula" "eality+ It is not "eality in
othe" a"eas of consciousness o" othe" physical dimensions eyond this pa"ticula" dimension+ It is a
pe"ception( although the element of time holds its o'n integ"ity+ The"efo"e( I shall not e-p"ess to you
that time itself is not an entity( fo" it is in a manne" of speaking( ut it does not appea" in the same
manne" that you vie' it 'ithin this pa"ticula" dimension+ The"efo"e( 'hen you vie' othe" focuses of
you"self( they a"e occu""ing p"esently+ They a"e not pastO they a"e not futu"e+ 5e may e "efe""ing to
othe" focuses fo" you" unde"standing as futu"e o" past( me"ely fo" the "eason that this is ho' you"
thought p"ocesses ope"ate 'ithin physical focus( ut e "ememe"ing that all of you" focuses a"e
simultaneous+
<ou may access A4< of these focuses at 'ill+ <ou hold the aility+ This also is an element of the
action of this shift+ ,o"e easily and mo"e effo"tlessly p"esently may individuals access A4< of thei"
focuses( me"ely th"ough the desi"e and concent"ation upon anothe" focus+ <ou may access this th"ough
meditation+ <ou may access this th"ough 'hat you te"m to e alte"ed states of consciousness+ <ou may
engage you" action of hypnosis and this shall allo' you to facilitate the action+ These a"e all me"ely
diffe"ent actions that allo' you a "ela-ing of you" attention( 'hich is e-t"emely focused in this
pa"ticula" physical focus+ This is not a negative; Although you hold the desi"e to e accessing many
diffe"ent e-pe"iences( you have pu"posefully c"eated this "eality that each developmental focus( 'hich
is in you" te"ms a lifetime( focuses its attention so singula"ly that it affo"ds you the pu"ity of
e-pe"ience+
The "eason you a"e manifest 'ithin this dimension 33 you" pu"pose( you" mission( you" "eason 33 is to
e-pe"ience+ <ou a"e 4OT manifest 'ithin this dimension in a school+ <ou a"e 4OT manifest in this
dimension to e accomplishing of g"eat deeds( although you may e choosing to e e-pe"iencing
this+ <ou A.E manifest 'ithin this dimension( and A4< physical dimension( me"ely to e-pe"ience the
pu"ity and Gualities of physical action+
5ithin this pa"ticula" dimension( you have c"eated this "eality ased upon the e-plo"ation of t'o asic
elements of physical focusO se-uality and emotion+ <ou e-pe"ience oth of these elements intensely+
All of you" c"eations 'ithin this pa"ticula" dimension "eflect these asic elements+ <ou may even look
to a "ock( and this stone shall invoke 'ithin you a feeling of male o" female and an emotion if you a"e
so tuning into it( fo" A!! of you" "eality "eflects these elements in this pa"ticula" dimension+ 9J#B$:
=/ Uthe"es a lot of you" teaching that Im not yet familia" 'ith( and I 'onde" if you could tell me a
little it aout 'he"e I fit+ I unde"stand the"e a"e families and so on+ Id Fust like to hea" f"om you( 'hat
am I doing he"e? 9!aughing( Elias chuckles: Im inte"ested in ho' ou" unive"se is unfolding( and I am
a pa"t of it+
E!IAS/ And so you a"e
=/ Id like to e mo"e a'a"e of my pa"t+
E!IAS/ <ou a"e an aspect of consciousness+ <ou te"m that the unive"se is unfolding( and you" desi"e
RisS to e unde"standing o" kno'ing of this unfoldingness of this unive"se+
!et me e-p"ess to you( the unive"se( so to speak P in 'hat you vie' as the unive"se P is the
e-p"ession of <OM+ <OM a"e 'hat is unfolding( and this is "eflected in all that is out'a"dly p"oFected(
'hich manifests in physical e-hiitions of matte" and solidity and configu"ations of time f"ame'o"ks
and e-p"essions( all that occu" 'ithin the movements of all that you have c"eated 'ithin this unive"se(
so to speak+ It is not di"ecting you+ <ou a"e di"ecting it( fo" you A.E it+ It IS you+
As to 'hat is you" pa"t( so to speak( in all of this glo"ious magic of movement( you a"e e-plo"ing+ <ou
a"e a g"eat soFou"ne"( investigating and discove"ing aspects of "eality 'ithin a physical manifestation(
'ithin a physical "eality+
This p"oFection of essence that you "ecogniEe as you"self in this pa"ticula" focus is 'hat may e te"med
as a focus of attention+ <ou a"e one focus of attention( ut you a"e also all that is( in like manne" to
you" physical ody( you" oFective physical a'a"eness( and all that su""ounds you( 'hich is not
sepa"ated f"om you( ut RisS all <OM+
Essence has many( many( many focuses of attention+ <ou may focus you" attention 'ithin this physical
"eality in many di"ections simultaneously+ ,any of you" attentions "eGui"e little oFective
concent"ation( o" even a'a"eness( so to speak( ut you" attention is focused in many a"eas
simultaneously+
<ou focus attention upon the physical functioning of you" physical ody( movements of you" physical
ody+ <ou focus attention upon all of you" oute" senses+ <ou" inne" senses a"e moving and p"ocessing
info"mation continuously( the"efo"e you" attention is held in them also( and you also e-p"ess a
t"emendous di"ection of attention out'a"dly in you" oFective a'a"eness+ That attention is di"ected to
you" 'o"ld( so to speak( and all of the inte"action that you engage 'ith it+
The"efo"e( you may vie' physically( in this one focus( ho' ve"y many e-p"essions of attention you
may hold simultaneously+ <ou 'ithin this physical focus a"e a type of mi""o" p"oFection of essence( of
consciousness( and in this( essence p"oFects my"iads of attentions th"oughout all of consciousness+
5ithin this physical dimension( you te"m many of the manifestations of those attentions as lifetimes+ I
te"m them to e focuses( fo" they a"e focuses of attention+ <ou hold focuses of attention 'ithin othe"
physical dimensions also( simultaneously+ <ou focus you" attention in othe" a"eas of consciousness
non3physically+
But as to this one focus of attention that you identify as you"self( you have manifest 'ithin this
physical dimension to e e-pe"iencing and e-plo"ing all of you" ailities and e-p"essions that you may
e c"eating P and all of the aspects of pe"ception P 'ithin a physical dimension( a physical
e-p"ession+
In this pa"ticula" physical dimension( you choose to e inte"active 'ithin the guidelines( so to speak P
o" the di"ection P of this pa"ticula" "eality( 'hich conce"ns itself 'ith the e-plo"ation and e-p"essions
of se-uality and emotion 'ithin a physical design+ All that you e-hiit 'ithin this physical dimension
is "elated to these t'o co"e( aseline c"eations of physical identification+
In this( you may vie' you" pa"ticipation 'ithin this physical dimension as movement th"ough an
eno"mous lay"inth+ <ou a"e choosing to e challenging you"self to e discove"ing all of the avenues
that lie 'ithin this lay"inth( and ho' you may e manipulating you" ene"gy to e navigating th"ough
this lay"inth+
And as you t"avel( so to speak( th"ough this physical dimension( th"ough all of you" e-pe"iences( you
also a"e inte"active 'ith many othe" focuses of essences( 'hich a"e individuals that occupy this "eality
'ith you( and in that inte"action( you c"eate many e-p"essions togethe"+ <ou c"eate many e-p"essions
individually+ <ou e-plo"e all of this "eality in "elation to each othe"( fo" in actuality( the"e is no
sepa"ation+ The"e is me"ely the illusion of sepa"ation+
7o" you c"eate a physical "eality 'hich e-hiits a singula"ity of fo"ms( 'hich p"esents the illusion of
sepa"ation( to offe" you an identity in singula"ity( and the movement to e identifying physical
e-p"essions( physical oFects( physical manifestations as individual and singula"+
This c"eates a type of slo'ness 'ithin consciousness( and in that slo'ness and that solidity of
consciousness in this "eality( you offe" you"selves an intimately detailed Fou"ney( th"ough physical
e-pe"iences( of discove"y of self+
7o" this is the action of consciousness P a continuous( ongoing( neve"3eginning and neve"3ending
ecoming( and this ecoming is the e-plo"ation of itself+ The"efo"e( you also( as consciousness( a"e
e-plo"ing an avenue of self in this physical manifestation+
In you" pa"ticula" manifestation 'ithin this focus( you have chosen to e e-plo"ing you" manipulation
of ene"gy P and you" ailities in that manipulation physically P in "elation to othe" individuals and
othe" aspects of consciousness( that you may allo' you"self to e vie'ing and e-pe"imenting 'ith
you" o'n e-p"essions( and ho' they may e affecting of othe" individuals in "elation to thei" ene"gy+
It is 'hat you may te"m to e a glo"ious game( to e played in fun and 'onde"ment( to e e-plo"ed and
discove"ed( moment y moment+ It is me"ely the inse"tion of elief systems in this pa"ticula" physical
dimension that complicate you" Fou"ney( ut you have inse"ted these eliefs Guite pu"posefully( to e
challenging you"selves
7o" you DO complicate you" "eality Guite e-tensively( and you c"eate an even mo"e challenging elief
system( 'hich couples itself 'ith all othe" elief systems( 'hich is e-p"essed in duplicity( 'hich
c"eates a type of added dimension to you" challenge 'ithin you" movement in "elation to elief
systems in this physical "eality+ 7o" you do not me"ely inte"act 'ith and c"eate as influenced y all of
you" eliefs( ut you also assess all that you c"eate o" all of you" movement th"ough the filte" of "ight
and '"ong and good and ad and ette" and 'o"se+ <ou gauge accomplishments and failu"es+
This is the added dimensional aspect of eliefs( 'hich is e-p"essed in duplicity( 'hich complicates
you" "eality even mo"e( ut in a manne" of speaking( c"eates the game to e mo"e challenging and the
lay"inth to e mo"e e-tensive; 9Chuckling:
=/ <es;
E!IAS/ 2a ha; And no'( in this lay"inth of complication( as you move mo"e fully into the
e-p"ession and the inse"tion of this shift in consciousness into you" oFective "eality( you 'iden you"
a'a"eness and you egin to seek out the "emem"ance+
The "emem"ance is not the e-p"ession of memo"y( ut the e-p"ession of eing( in the kno'ing of
simplicity+ And even this c"eates a t"emendous challenge( once again( 'ithin this physical "eality( fo"
no' you have ecome so ve"y accustomed and familia" to the e-p"ession of complication that the
simplicity appea"s difficult
=/ <es; Thats "ight;
E!IAS/ 2A 2A; And you have c"eated Guite a nume" of t'ists and tu"ns 'ithin this "eality;
=/ <es( I have;
E!IAS/ 5hich offe"s you g"eat fun and adventu"e in you" e-plo"ation;
=/ I think I dont have enough emphasis on the fun+ I think I get ve"y se"ious aout it+
E!IAS/ And I shall suggest to you( set you" sights to e discove"ing you" fun; 9Chuckling: Seek out
pleasu"e;
=/ Thats 'hat I have difficulty 'ith+ In some 'ays( my +++ this is ve"y f"esh fo" me( and 'onde"ful(
'hat you"e saying( ecause Ive Fust "etu"ned P you p"oaly kno' this scena"io( I think P last night
f"om my spi"itual schoolNpath+ I do this 'o"k to "econnect to my t"ue natu"e( to 'ho I "eally am( not
this self3image that I think I am( and that is the longing that Ive had since I can "ememe"( is to peel
a'ay the veils and Fust live in this physical ody( in this o"dina"y life( to live it f"om essence( that
eve"ything comes out of+ Thats 'ho I am( and its painful to look at the ost"uctions that I have
c"eated since I 'as a child+
E!IAS/ 4o' offe" you"self 'hat 'e may te"m to e a f"esh pe"spective in tu"ning you" pe"ception eve"
so slightly( fo" it is not "eGui"ing of much tu"ning to e alte"ing the enti"ety of you" "eality( fo" you"
pe"ception is e-t"emely po'e"ful;
And in tu"ning you" pe"ception so ve"y slightly and offe"ing you"self a f"eshness in pe"spective( allo'
you"self to vie' 'hat you have seen p"eviously as ostacles( and vie' them as 'ond"ous
oppo"tunities( not in the e-p"ession of negativity and locking( ut in the vie'ing of t"emendous
openings of oppo"tunities( fo" they have offe"ed you valuale info"mation+
The"efo"e( in T2IS no'( you may continue to e c"eating you" movement( paying attention to that
voice P 'hich is you e-p"essing you" desi"e in "elation to you" value fulfillment P not ending to the
dout( 'hich is the e-p"ession of fea"( and looking to the identification of the ostacles as 'ond"ous
oppo"tunities to 'iden you" a'a"eness even mo"e( and inco"po"ate this pe"spective in the avenue of
fun;
All of you" "eality is not so ve"y se"ious The"e a"e no di"e conseGuences that accompany all of you"
movement+ The"efo"e( 'hat e the caution? 5hat shall you ca""y 'ith you? ,e"ely you" e-pe"iences;
The"e is no ka"ma+ The"e a"e no dets to e "epaid( even to you"self+ The"e a"e no '"ong choices+
The"e a"e me"ely choices+
The"efo"e( 'ithin the g"and scheme of you" unive"se( as you te"m it to e P 'hich is <OM P 'hat
shall c"eate this caution 'ithin you? 7o" all that you c"eate is an oppo"tunity( and may e vie'ed
th"ough the lens of fun;
The"e is no Fudgment a'aiting you( in any a"ea of consciousness( to st"ike you do'n and e-p"ess to
you that you have not accomplished 'ell enough o" that you have c"eated '"ong choices o" even
mistakes( fo" none of 'hat you have c"eated is a mistake+ It is all pu"poseful and has all cont"iuted to
the e-p"ession of you" eing+ In lacking O4E of those e-pe"iences( you 'ould not e 'hat you a"e;
=/ <es+ 5hat a much mo"e loving 'ay to look at choices( the 'ay youve Fust desc"ied it+ I see that+
2mm+ 9##3second pause:
E!IAS/ As you go fo"th P as you te"m it to e 'ithin you" linea" time f"ame'o"k P "ememe" this
moment( and d"a' upon the ene"gy that you e-p"ess no'( fo" it is 'ond"ous; <ou a"e e-p"essing
p"esently an allo'ance of self+ Accept f"om myself the f"eedom of acceptance( and offe" this
e-p"ession to you"self+ In this( allo' you"self laughte";
=/ ,ay I ask you one mo"e Guestion?
E!IAS/ <ou may+
=/ I am so a'a"e that eve"ything is one( and that in my physical fo"m( I make sepa"ations+ I say Im
he"e and you"e the"e( and all these things a"e sepa"ate+ I have a ve"y st"ong sense of the"e eing
pa"ticula" spi"its 'ho guide me( and I do tu"n to them( and I listen+ I t"y to "eally open myself to
guidance+ I find it a t"emendous help in my life( and Im 'onde"ing +++ see again( I guess its the dout+
I say( HAm I Fust making mo"e duality? Of cou"se( Im "eally one+K 5hat is this need to have this
p"esence that I look to and listen to and feel the st"ength coming f"om( the love and the compassion? Is
this my mind 'anting to make mo"e duality( like Im he"e and the guide is the"e? All I kno' is my
e-pe"ience( 'hich is( it helps me ve"y much in my life+
E!IAS/ !et me e-p"ess to you( fi"st of all( the e-pe"ience is not 'hat you te"m to e( in you" definition
and you" oFective unde"standing( as imagination+ It is Guite "eal+
Essences a"e inte"active continuously+ I have e-p"essed p"eviously 'ith othe" individuals +++ although I
do not designate any essences as guides( in you" te"ms( fo" this implies that the"e may e some status
of essences that may e aove othe"s( and this is inco""ect( fo" the"e is no st"atification 'ithin
consciousness+ The"e is no highe" o" lo'e"+ All is eGual+ The"efo"e( I may e-p"ess to you( the"e a"e
essences that a"e inte"active( and many individuals 'ithin physical focus in this dimension hold an
a'a"eness and inte"act 'ith othe" essences+
5hat you e-pe"ience also( in t"emendous st"ength( is communication 'ith <OM. essence+
5ithin this physical dimension( as you DO c"eate this veil of sepa"ation +++ you A!! c"eate this veil of
sepa"ation+ It is in actuality an element of the design of this pa"ticula" physical dimension+ And as you
c"eate that veil of sepa"ation oFectively( you t"anslate you" e-pe"ience into the identification that the"e
e-ists some e-p"ession of consciousness o" ene"gy that is outside of you"self( that is a highe" po'e" o"
a guiding fo"ce( that offe"s you guidance and info"mation+ In actuality( this is <OM+
=/ Its my o'n essence?
E!IAS/ <es+
=/ That Im hea"ing?
E!IAS/ <es+
=/ I neve" sa' it like that+
E!IAS/ 5hich offe"s you a t"emendous e-p"ession of acceptance( 'hich you t"anslate into 'hat you
kno' and identify oFectively as an e-p"ession of love+ It also offe"s to you info"mation that you
t"anslate as guidance+
=/ So its me+
E!IAS/ <es( and this is the 'ond"ousness of you;
=/ I 'as giving it to someone else( ut its mine+
E!IAS/ <es+
In this( let me also e-p"ess to you that this is Guite common 'ithin physical "eality( to e identifying
that type of e-pe"ience th"ough the veil of sepa"ation as some othe" fo"ce( fo" you have c"eated an
e-p"ession of you" individual ouliette( 'hich you place you"self 'ithin P in this a"ea of fo"getting(
this a"ea in 'hich you a"e not "ememe"ing of all that you a"e+
This is the 'ond"ousness of you" choice to e c"eating this shift in consciousness 'ithin you" physical
dimension( fo" you offe" you"self the e-p"ession of the "emem"ance( the eing of essence( and the
kno'ing of self P the kno'ing of consciousness( the kno'ing of all of you" ailities( the kno'ing that
all of these e-p"essions a"e <OM( and the kno'ing of the vastness of you+
<ou a"e a multi3dimensional eing+ <ou a"e an e-p"ession of consciousness( 'hich is lite"ally
limitless; <ou me"ely c"eate the illusion( in a singula" ody( of sepa"ation and of smallness+
=/ <es( smallness+
E!IAS/ And you a"e e-t"emely vast;
=/ I can al"eady feel a ne' angle( a shift in my pe"ception( "ight no'+
E!IAS/ The"efo"e( inco"po"ate this( and as you go fo"th( allo' you"self to move in this di"ection( in the
glo"ious discove"y of you"self and all that you a"e;
=/ <eah+ Some'he"e I have an inte"nal message that says( this self3"ememe"ing( this "econnection to
'ho I "eally am( happens to some othe" special individuals( ut its too difficult fo" me+ I cant do it+
Im too locked( o" this o" that+ It "eally is like a +++ its like something I "eally need( to Fust 'atch ho'
that plays+
E!IAS/ It is not "ese"ved fo" ce"tain individuals; 90"inning:
=/ Im su"e its not; 9!aughing:
E!IAS/ 7o" you A.E special( and you a"e uniGue( and it is you" gift to you"self( as you pa"ticipate in
this shift in consciousness+
=/ <es( its a magic gift+
E!IAS/ Is it not?
=/ The est;
E!IAS/ =uite g"and;
=/ The only one I 'ant( the only gift; 9!aughing:
E!IAS/ 2a 2A; 9*ause:
=/ 9Sighing: I feel contented( and e-cited( and open( in this moment+
E!IAS/ 2old to this( and hold to the a'a"eness of the no'+
=/ <es+ 5hen I leave no'( I go into the lay"inth and get lost+ <eah( its staying "ight he"e( no'+
E!IAS/ 5ithin eve"y moment+ 9J?:
V V V
E!IAS/ <ou a"e e-pe"iencing many othe" types of e-pe"iences in othe" physical dimensions+ <ou a"e
not me"ely this singula" fo"m that you vie'+ <ou think( 'ithin you" thought p"ocess( of you" "eality as
eing limited to me"ely 'hat you vie' physically 'ithin T2IS one focus of attention+ This is not the
all of you" "eality+ This is not the all of you; Each of you a"e 'ond"ous c"eations( a"e 'ond"ous
c"eatu"es that inhait countless dimensions simultaneously+
All of you" focuses a"e occu""ing no'( simultaneously( 'ithin this dimension and 'ithin all othe"
dimensions( and 'ithin T2IS ve"y c"eative dimension( you have c"eated the pe"ception of linea" time+
5hat an e-cellent c"eation; )E.< c"eative( fo" in this you have c"eated su P dimensions 'ithin
you" dimension( fo" this dimension is a physical dimension( and 'ithin this dimension you have
c"eated the su P dimensions of time aspects+ The"efo"e( you have past and you have futu"e+ All of
these time elements a"e also occu""ing no'( p"esently( simultaneously+ <ou vie' e-pansiveness of
you"self in holding othe" focuses P past focuses( futu"e focuses+ They a"e all occu""ing no'+ <ou
me"ely hold the pe"ception that you hold past focuses o" futu"e focuses+
I have offe"ed an analogy p"eviously that I shall offe" to you that may e-p"ess a visual( that you may e
unde"standing mo"e of the vastness of you"selves( although this analogy is also Guite limited+
In this( I e-p"ess you to vie' you"selves as eing a "oom+ <ou" physical self is a "oom( and 'ithin this
"oom the"e a"e hund"eds of televisions( and each of these televisions holds one channel( one pictu"e(
one play( one scena"io( and each of them a"e diffe"ent( ut they a"e all contained 'ithin this one "oom+
Each of the sc"eens a"e a focus of you+ They a"e all a c"eation of you( an aspect of you( and they a"e all
contained 'ithin you+ <ou a"e one of these television sc"eens+ <ou a"e one focus of attention of
essence( Fust as 'ithin you" physical ody you may focus you" attention upon seve"al diffe"ent a"eas of
you" physical fo"m simultaneously+ <ou may e a'a"e of you" vision( of you" hea"ing( of you" finge"
tapping( of stimulation of side of you" ody( of a th"oing toe( all simultaneously+ In like manne"(
you" essence is a'a"e and inte"active 'ith all of these focuses of attention simultaneously( and vie'ing
all of these television sc"eens at once+
Time 'ithin its linea" fo"m is me"ely a pe"ception that you have c"eated fo" you" e-pe"ience 'ithin this
pa"ticula" dimension that you may e e-pe"iencing fully in a much slo'e" manne"( that you may savo"
each of you" e-pe"iences that you c"eate 'ithin physical focus+ <ou have c"eated Guite an amaEing
dimension 'ithin this pa"ticula" "eality; 9J&#>:
<ou a"e much mo"e multi P dimensional than you vie' you"selves to e+ <ou look to you"selvesO you
vie' one physical fo"m( one solid ody+ <ou a"e much mo"e than this one fo"m( fo" each and eve"y
e-pe"ience and age that you have c"eated 'ithin this physical focus e-ists simultaneous 'ith you
p"esently( and continues+ <ou me"ely focus you" attention ve"y singula"ly+ The"efo"e( you vie' one
ody( one singula" thought p"ocess( one you+ But you a"e much mo"e than one you( fo" each moment
does not disappea"+ It is continuous+ 6ust as you have not egun and shall not end( each moment has not
egun and shall not end( fo" this is the natu"e of consciousness+ It is only you" pe"ception 'ithin this
dimension that c"eates the camouflage of a p"og"ession of successive moments+ In actuality( all
moments a"e no'( and the"e is no othe" ut no'+ The"e is no futu"eO the"e is no past+ All is p"esent+ 9J&$B:
Simultaneously( 'hat you 'ould identify as a past life is you( ut is not you( fo" it holds its individual
Gualities and choices and f"ee 'ill( and it is its o'n di"ecto" of its composition( in like manne" to you+
<ou a"e all affecting of each othe"( fo" you all a"e one essence+
5ithin you( you hold all of the Gualities and att"iutes of all of the othe" focuses of essence( ut they
a"e not e-p"essed 'ithin you" individual "eality( fo" this is the point of a focus+
A focus is a di"ection of attention+ The"efo"e( in like manne" to you"selves 'ithin this pa"ticula" focus
P o" 'hat you te"m to e a lifetime P you may concent"ate you" attention in one a"ea( and this shall
lock much of the activity that occu"s simultaneously 'ithin you" "eality+ But 'ithin you" pe"ception(
you shall vie' 'he"e you hold you" attention+
<ou may physically e occupying a ve"y usy city( and you may e standing upon a ve"y usy co"ne"
'ithin you" ve"y usy city( and you may e focusing you" individual attention( in the midst of all of the
activity and action that is occu""ing aout you( upon "eading a ook( and you shall lock all of the
stimulus and all of the info"mation and all of the "ecognition of all of the activity that su""ounds you(
fo" you" attention is focused upon the ook+
Even you" physical senses shall lock info"mation+ <ou" physical hea"ing( you" sight( you" smell( you"
touch( you" taste( shall lock all input( fo" you focus you" attention ve"y intently in one di"ection( and
in that action( you a"e c"eating a ve"y simila" action to the action of essence and focuses+ Each focus
holds a di"ect st"eam of attention in one a"ea+ The"efo"e( you" pe"ception is that you hold one ody(
that you occupy one time f"ame'o"k( that you occupy one physical location( that you move physically
f"om one location to anothe"( that you move 'ithin a time f"ame'o"k+ These a"e all of the elements
that you c"eate in focusing you" attention singula"ly in one specific di"ection+ This is a focus+ This is
'hat you a"e c"eating 'ithin you" attention p"esently+
<ou e-p"ess to me a g"eeting and the identification of you" name+ <ou e-p"ess to me( this is you+ This
is you" identification of you"self( and you vie' you"self to e one singula" entity( one male individual+
I e-p"ess to you that this is me"ely a pe"ception of attention+
In this( you" attention focuses a p"oFection into a specific a"ea of physical "eality 'hich c"eates
physical matte" in conFunction 'ith linea" time( and in this c"eation( you" attention moves you
th"oughout this focus and allo's you to e-pe"ience and notice all that you c"eate and all that you
encounte" and d"a' to you"self in conFunction 'ith you" c"eations( ut it is ve"y singula"ly focused+
Simultaneously( in this one focuss attention( the"e a"e my"iads of othe" focuses of attention+
5hat I am e-p"essing to you is that you A.E essence+
Although I e-p"ess to you that you a"e a focus of essence( fo" the attention of essence is focused in this
pa"ticula" "eality( you a"e no less essence than you a"e you"self "eading you" ook+ <ou a"e no less
you( me"ely that you focus you" attention "eading you" ook 'ithin the midst of you" ve"y usy city+
The city continues to e 'ithin e-istence( and it continues to e 'ithin <OM. e-istence( and you
continue to e 'ithin that "eality( ut you a"e not pa"ticipating in you" attention+ <ou a"e physically
pa"ticipating( ut you" attention is not pa"ticipating in all of that "eality+
<ou A.E essence( and you" attention is focused in many diffe"ent a"eas( and it is occu""ing all
simultaneously+ 9J>CA:
,ake no mistakeO you a"e "eality+ <ou c"eate "eality+ The "eality that you c"eate is you" focus+ This is
the "eality that holds you" attention+ The"efo"e( 'ithin this individual focus( it is of sup"eme
impo"tanceO fo" it is 'hat you identify as you+ Mnde"stand this clea"lyO fo" 'ithin ou" discussions of
p"oailities( p"oale selves( alte"nate focuses( and counte"pa"ts( you shall lean automatically to
discounting the sup"eme impo"tance of you"self+
<ou each hold a elief system( aligned 'ith mass elief systems( of the duplicity of self( and also of
the lack of impo"tance of an individual focus+ <ou may vie'( 'ithin you" thoughts( that you a"e an
impo"tant individual+ <ou may e-p"ess to each othe" that you elieve you a"e 'o"thy and impo"tant+ In
actuality( you p"ove out daily that you do not elieve 'hat you e-p"ess+ <ou 'ish to elieve( ut you
hold elief systems( aligned 'ith mass elief systems( 'hich discount the individual+ The"efo"e( it is
Guite easy fo" you( and also Guite automatic fo" you( to e discounting of the impo"tance of you"self
'hen faced 'ith 'hat you vie' to e you" Hg"eate"K self+ The 'o"d g"eate" does not necessa"ily denote
Hette"+K It is mo"e e-pansive( fo" you a"e mo"e e-pansive than you "ealiEe+
Consciousness is much g"eate" in the te"ms of e-pansiveness than you p"esently( not eve"( ut
p"esently( possily unde"stand+ The"e a"e infinite aspects of consciousness+ The"e a"e infinite
connectionsO ut as you focus singula"ly( you do not "ecogniEe the e-pansiveness of consciousness( o"
you" o'n eing+ I e-p"ess to you this evening to e allo'ing you"selves to 'iden the elief system
that you a"e Hless(K fo" you a"e not+ 9J%#A:
=/ Is the"e an infinite sou"ce 'he"e all ene"gy comes f"om?
E!IAS/ <ou; 9Smiling: 5hich is Guite infinite P unlimited;
=/ So the"es no one( g"eate" than all? The"es no sup"eme ene"gy sou"ce?
E!IAS/ <ou P you a"e the sup"eme ene"gy sou"ce and eing+
=/ And the "eason that I dont kno' that is so that I can e-pe"ience this?
E!IAS/ <es( in a manne" of speaking( fo" 'ithin this physical dimension you have c"eated veils of
sepa"ation( and you have fo"gotten+
=/ But 'hy?
E!IAS/ intentionally to e c"eating the pu"ity of the e-pe"ience of e-plo"ation in the design of this
physical dimension+
=/ Could you say that again?
E!IAS/ <ou have pu"posefully c"eated veils of sepa"ation to allo' you"selves to e e-plo"ing this
physical e-pe"ience in the pu"ity of it+ 9JC@$:
=/ I have a Guestion( Elias( aout oneness( ho' 'e"e t"ying to ecome the one consciousness again
and not sepa"ate f"om eve"ything+ Do you have any suggestions on "inging ou"selves ack to one?
E!IAS/ !et me e-p"ess to you that 'ithin the ne' "ising elief systems P 'hat 'e te"m to e the
Henlightened e"aK 9g"inning: P individuals move in the di"ection of a ne' type of sepa"ation 'hich is
camouflaged 'ith the identification of oneness o" 'holeness+
5ithin an actual sense of the te"m of eliminating the sepa"ation( o" !ESSE4I40 the sepa"ation( I
e-p"ess to you that you" most efficient movement is to e add"essing initially to self( and in this
add"essing to self( allo' you"self to "ecogniEe you" o'n elief systems and you" o'n actions of
sepa"ation( fo" you" o'n ehavio"s shall e-p"ess to you each time you a"e sepa"ating you"self f"om
othe" individuals and f"om all that you c"eate 'ithin you" physical focus+
!et me also e-p"ess to you that as you manifest 'ithin physical focus( the"e shall al'ays e an element
of sepa"ation to an e-tent( fo" you a"e choosing to e manifest 'ithin a physical dimension+ A!! of
essence may not e e-p"essed 'ithin A4< physical dimension+ This is not to say that you do not
possess all of essence( ut all of essence may not e-p"essed th"ough physical focus+ The"efo"e( in a
manne" of speaking( 'ithin physical dimensions( "ega"dless of 'hich physical dimension you a"e
speaking of( the"e shall al'ays e an element of sepa"ation( ut as you move mo"e fully into the action
of this shift in consciousness( this aspect of sepa"ation lessens mo"e and mo"e( and you allo'
you"selves mo"e and mo"e of a "emem"ance of essence and the"efo"e mo"e of an inco"po"ation of
essence into you" physical focus+
In this( as I have een e-p"essing( the g"eatest movement of this shift is to e accepting of elief
systems+ I may not e emphasiEing this to you enough; As you egin to allo' you"selves to move in
this di"ection RofS acceptance of self( t"ust of self( and add"essing to the elief systems that you hold P
4OT eliminating these elief systems ut add"essing to them and accepting them P this shall e the
most affecting action that you may inco"po"ate( in you" moving in the di"ection of less sepa"ation and
inco"po"ating mo"e of an inte"connectedness oFectively 'ith all that is c"eated 'ithin you" physical
focus+
!et me e-p"ess to you( I am a'a"e that you vie' these concepts to e Guite elementa"y and that you
vie' this to e Guite simplified+ In actuality( these concepts may e you" most difficult actions to e
accomplishing+ <ou may move easily in the di"ection of e-p"essing to you"self and to othe"
individuals( HI am one 'ith my planet+ I am one 'ith natu"e+ I am inte"active 'ith all othe" individuals+
I am one 'ith all that is 'ithin my physical focus( 'ithin my unive"se+K These a"e 'o"ds easily said+
The "eality of these 'o"ds that a"e so ve"y easily said is not so ve"y easily accomplished( fo" you have
c"eated millenniums of sepa"ation+ <ou have c"eated much time f"ame'o"k 'ith many elief systems
that "einfo"ce all of you" sepa"ations+
As you 'alk upon you" physical ea"th( you may feel a ond to this planet( ut you do not vie' you"self
to BE it+ <ou do not feel its "hythms 'ithin you" physical fo"m as an element of you"self +++ not as
ITSE!7( ut as <OM.SE!7+ This is t"uly a lack of sepa"ation;
As you inte"act 'ith anothe" individual( you do not inte"act 'ith anothe" individual as you"self+ <ou
inte"act 'ith anothe" individual as sepa"ate f"om you"self( outside and apa"t( fo" you vie' you"selves
in physical fo"ms+
<ou hold a physical fo"m( a physical ody+ <ou a"e a female+ <ou a"e a ce"tain height( a ce"tain
'eight( a ce"tain colo"+ <ou move in ce"tain manne"s+ <ou g"o' in ce"tain inte"vals+ <ou vie' a t"ee to
e ce"tain height( a ce"tain colo"( a stationa"y c"eation+ <ou vie' anothe" individual as outside of you(
diffe"ent( sepa"ate and apa"t+ <ou do not vie' the ene"gy that is inte"mingled 'ith you all+ <ou vie' a
collective a'a"eness( o" 'hat you may te"m to e a collective consciousness( as some elusive element
outside of you"selves+ It is not 'ithin you+ It is some element outside of you that you "each to attain( as
if you may g"asp this elusive( floating( cosmic element+ It is 'ithin you; <ou A.E( in actuality( A!!
inte"t'ined and inte"connected+
This e the "eason that I e-p"ess to you( as you move in the di"ection of the influences of many of you"
elief systems/ as you hold a Fudgment upon any othe" individual( you A.E placing this Fudgment
upon you"self+ 7o" eve"y action that you move in the di"ection of c"eating( that you vie' to e outside
of you"self( is me"ely a mi""o" oFective image of 'hat you c"eate 'ithin you"selves+ 7o" in actuality(
the"e is no sepa"ation+ The"e is only the sepa"ation of you" oFective a'a"eness( you" pe"ception 'ithin
you" physical focus+ But in actuality( you" ene"gies a"e all inte"mingled and a"e not sepa"ated+ 9J&#$:
<ou have c"eated a physical "eality 'hich inco"po"ates in its design the e-p"ession of sepa"ation(
'hich has c"eated an efficient design 'ithin this "eality in the manne" in 'hich you have chosen to e
e-pe"iencing it+
But you a"e changing you" "eality+ <ou A.E inco"po"ating this shift in consciousness Guite
pu"posefully+ The"efo"e( you a"e alte"ing you" pe"ception of you" physical "eality( 'hich in actuality
alte"s the "eality itself+
In this alte"ation of you" "eality( one of the most impo"tant and st"ongest e-p"essions that you a"e
moving into in alte"ing you" pe"ception is d"opping this veil of sepa"ation( continuing to e manifest
'ith this physical dimension to e e-pe"iencing physical manipulation of consciousness( ut d"opping
the veil of sepa"ation in the manne" in 'hich you have associated 'ith you" "eality p"eviously+
Acceptance is the othe" most e-p"essive and impo"tant aspect of the movement that you a"e c"eating
'ithin this shift in consciousness+
But this aspect of d"opping the veil of sepa"ation also c"eates a T.E,E4DOMS alte"ation of you"
"eality( fo" you" association automatically moves in the defining of you"self and any othe" aspect( any
othe" manifestation( 'ithin you" dimension as sepa"ate entities+
<ou associate that you a"e you( a c"eatu"e is a c"eatu"e( anothe" individual is anothe" individual( a
mountain is a mountain( an ocean is an ocean( a t"ee is a t"ee( and all of these a"e sepa"ate entities( and
all of these c"eate thei" o'n "eality( and all of these c"eate thei" o'n choices+ In "elation to
consciousness( this is co""ectO in "elation to the links of consciousness( this is co""ect+ In "elation to
<OM as all of consciousness( this is inco""ect( fo" you as all of consciousness a"e allo'ing you"self to
focus attention into a physical manifestation+
<ou a"e not a sepa"ate entity+ <ou a"e a p"oFection of attention( and in like manne"( all that this focus
of attention vie's and inte"acts 'ith is a c"eation of that focus of attention+ <ou" physical self that you
"ecogniEe as an individual( a physical ody( is a p"oFection of you" attention( and eve"y othe" aspect of
you" enti"e unive"se is also+
The"efo"e( you a"e you( and all that is 'ithin you" "eality is a p"oFection of you also( fo" it is all c"eated
th"ough you" pe"ception P othe" individuals( you" c"eatu"es( you" 'o"ld( you" unive"se and each
individual is a focus of attention( and each individual is also c"eating the same action+ The"efo"e(
'ithin this one physical dimension( 'ithin this one physical "eality( the"e a"e illions of physical
"ealities eing c"eated( all simultaneously( and that is e-p"essed me"ely in this one moment in this one
time f"ame'o"k+ The"e a"e 4M,BE.!ESS "ealities eing c"eated in this moment in "elation to
simultaneous time( 'ithout the veil of sepa"ation of time f"ame'o"ks+
<ou vie' you" unive"se to e one entity and that you a"e an entity placed 'ithin it( and that all othe"
aspects of you" "eality a"e othe" entities placed 'ithin you" physical unive"se as sepa"ate f"om you"self+
=/ And placed in it outside of me
E!IAS/ Co""ect;
=/ The t"uth is( Ive placed them the"e+
E!IAS/ <ou have c"eated A!! of it+ <ou may look to the illions of individuals that occupy you"
planet( and each of them is c"eating 'hat you a"e c"eating/ thei" o'n individual p"oFection of the
enti"ety of thei" unive"se+ 7o" you a"e A!! consciousness( and in actuality( the"e is no sepa"ation of
consciousness+
In simplistic te"ms P 'ithout moving you" thought p"ocess into ove"'helmingness 9Elias smiles: P
you move you" attention to you( and allo' you"self to concent"ate you" attention upon you and 'hat
you a"e c"eating( fo" this is the design of this physical dimension( allo'ing aspects of consciousness(
focuses of attention( to c"eate an enti"e unive"se th"ough thei" pe"ception( and to move and manipulate
ene"gy in that physical unive"se+
<ou" physical unive"se may appea" simila" to Ryou"e f"iendsS ut it is not enti"ely the same( fo" it is
c"eated y you and th"ough you" pe"ception+ <ou may( in a manne" of speaking( sha"e e-pe"iences
'ith Ryou"e othe" f"iendS+ <ou may choose to e c"eating simila"ities of you" unive"ses( and 'ithin
you" identifications you may c"eate simila" e-p"essions of you" c"eatu"es( of you" envi"onment( ut
they a"e not identical( fo" you c"eate <OM. c"eatu"es( she c"eates he" c"eatu"es+
=/ And many times they"e the same c"eatu"e( o" if 'e+++
E!IAS/ <ou associate that it is the same c"eatu"e( fo" this is the design of sepa"ation+
This is the mechanics of sepa"ation+ In actuality( you a"e c"eating you" pe"ception( 'hich is the
p"oFection of you" "eality+
The"efo"e( all that e-ists 'ithin you" "eality is a p"oFection of you( and all that is p"esented 'ithin you"
"eality offe"s you communication+ 7o" the design of this physical dimension( inco"po"ating sepa"ation(
is that you shall p"esent you"self 'ith nume"less "eflections of you( fo" you a"e the only aspect of
you" "eality that you have fo"gotten and that you do not kno'+
The"efo"e( you p"esent you"self 'ith "eflections of you"self continuously+ <ou c"eate "eflections of
you"self in the magnificence of the design of you" physical envi"onment+ <ou c"eate "eflections of
you"self in challenges and st"uggles that you" c"eatu"es may engage+ <ou c"eate "eflections of you"self
in the maFesty of 'hat you identify as you" 'ildlife and its self3sufficiency+ <ou c"eate "eflections of
you"self in conflicts and confusions 'ith othe" individuals+ <ou c"eate "eflections of you"self in eve"y
aspect of you" "eality( to offe" to you communication as to 'hat you a"e and 'hat you a"e c"eating+ All
of this offe"s you info"mation( and you efficiently move eyond all of these types of communications
th"ough "eflections to you"self and offe" you"self p"ecise communications 'ithin you"self+
<ou a"e Guite int"icate+ <ou c"eate inne" senses( you c"eate oute" senses+ <ou c"eate impulses( you
c"eate imp"essions( you c"eate emotion( you c"eate physical e-p"essions 'ithin you" physical ody( all
of 'hich se"ve as a communication to you( to p"ecisely identify 'hat you a"e c"eating and choosing
'ithin each moment of you" "eality+
4o'O the element of sepa"ation and lack of acceptance( 'hich a"e the t'o movements 'hich you
inco"po"ate in this shift( a"e those that allo' you to e "edefining ho' you have een associating 'ith
you" "eality( and allo' you a clea"e" "ecognition and inte"p"etation of 'hat you a"e actually c"eating+
=/ Thats the e-plo"ation pa"t of inte"p"eting the communication and inte"p"eting the "eflection( and
not vie'ing the "eflection as something '"ong( gone a'"y+ So eve"ything can e vie'ed as a positive(
so to speak( "eflection?
E!IAS/ In a manne" of speaking+ As you move mo"e into a genuine e-p"ession of acceptance and
"ecognition of a lack of sepa"ation( it moves eyond an association of positive( and moves into the
neut"al+ 9JBAA:
Chapte" A *e"ception
E!IAS/ 9Chuckling: 5elcome this evening; 5e shall discuss( this evening( pe"ception( and ho' you
c"eate you" "eality( and 'hat you c"eate 'ithin you" "eality( and that you DO c"eate you" "eality+
I am a'a"e that many of you a"e familia" 'ith these types of te"ms( ut I am also unde"standing that
<OM. unde"standing of these te"ms is limited+
7i"st of all( let me p"esent to you the inGui"y of( 'hat is you" definition of the te"ms( that you c"eate
you" "eality? 2o' do you define this statement( that you c"eate you" "eality? And do you c"eate A!! of
you" "eality?
=/ I elieve that 'e c"eate ou" e-pe"ience of "eality+
E!IAS/ And do you c"eate A!! of you" "eality?
=/ <es+ That is my elief+
E!IAS/ .ega"dless of you" e-pe"ience?
=/ Thats 'hat 'e"e told+ <ou channeled eings tell us that all the time+
E!IAS/ I am not e-p"essing the inGui"y of 'hat you a"e told+ I am e-p"essing the inGui"y of 'hat you
BE!IE)E+ 9*ause: I shall e-p"ess to you 'hat you elieve; 90"inning:
<ou elieve that you c"eate you" "eality at times+ <ou elieve that as you" "eality is moving in a
favo"ale manne"( you a"e c"eating it+
<ou also elieve that the"e a"e ce"tain situations o" ci"cumstances that you do 4OT c"eate+ <ou elieve
accidents a"e elements of you" "eality that you e-pe"ience( ut that you do not necessa"ily c"eate+
<ou elieve that the"e a"e ce"tain e-pe"iences 'ithin you" "eality that a"e uncomfo"tale o" dist"essful
o" 'hat you deem to e negative that you do not c"eate+ Some of you" negative o" uncomfo"tale
e-pe"iences you may att"iute to you"selves( and you may e-p"ess that you a"e c"eating those
e-pe"iences( ut othe"s you e-p"ess a"e not of you" c"eation+
If you a"e inte"acting 'ith anothe" individual( and you a"e e-pe"iencing conflict and you a"e
e-pe"iencing 'hat you identify as hu"tfulness( you a"e not e-p"essing to you"self that you a"e c"eating
that 'ithin you"self+ <ou a"e e-p"essing to you"self that the othe" individual is c"eating an action
'hich is thusly hu"tful TO you+
If you a"e e-pe"iencing a dis3ease( you do not e-p"ess to you"selves that you a"e c"eating this dis3
ease+ <ou e-p"ess to you"self that you a"e eing attacked y some element of physical o"igin that is
c"eating the dis3ease+ The dis3ease is c"eating itself( and it is HinfectingK you+
If you a"e pa"ticipating in 'hat you te"m to e an accident and you a"e seve"ing you" leg( you e-p"ess
that this is an accident and that some physical oFect has seve"ed you" leg+ <ou have not c"eated that
action( ut it has occu""ed TO you+
<ou also elieve that othe" individuals hold the po'e" to e c"eating ce"tain elements of you" "eality
fo" you+ This c"eates you" pe"ception of victim+ <ou may e e-pe"iencing this "ole of victim in many(
many diffe"ent types of e-p"essions+
4o'O I e-p"ess to you( you c"eate A!! of you" "eality+ <ou c"eate eve"y moment of you" "eality P
eve"y "eath( eve"y thought( eve"y emotion( eve"y feeling( eve"y action( eve"y encounte"+ Eve"y
inte"action of you" "eality P eve"y ci"cumstance and eve"y HthingK 'ithin you" "eality P is c"eated y
you"self+
4o othe" individual( no ci"cumstance( no essence( no element of consciousness may e c"eating any
aspect of you" "eality fo" you+ This is an int"usive action( and consciousness and essences a"e not
int"usive+ This is an int"insic Guality of consciousness( to not e int"usive+ The"efo"e( 4O element of
you" "eality may e c"eated y any othe" e-p"ession outside of you"self+
4o'O you c"eate the illusion 'ithin you" eliefs that outside influences c"eate aspects of you" "eality(
ut in actuality( you A!5A<S hold choices+
This is ou" point this evening( is to e discussing pe"ception as the inst"ument that you inco"po"ate
'ithin this physical "eality to e c"eating all of you" "eality( and that inst"ument is moved th"ough the
'ond"ous e-p"ession of choice+
<ou have c"eated many eliefs 'ithin this physical dimension+ I shall e-p"ess to you that you" elief
systems a"e( in a manne" of speaking( a type of hea"teat to this physical dimension+ They a"e a
moving( 'o"king pa"t of this physical dimension+ <ou have chosen to inco"po"ate them in this physical
"eality in its design+
The"e a"e many( many( many othe" physical "ealities 'ithin consciousness that you a"e also
e-pe"iencing no'( simultaneous to this e-pe"ience that you identify( and 'ithin those dimensions( you
may not e c"eating elief systems in this fashion+ But in this one pa"ticula" physical dimension( this is
the design of this e-pe"ience and this e-plo"ation+
The"efo"e( unde"stand( elief systems a"e not "ight o" '"ong+ They me"ely a"e+ They a"e a facet of this
pa"ticula" physical e-pe"ience+ They a"e also e-t"emely influencing of you" pe"ception+
<ou" pe"ception is 4OT elief systems+ As I have stated( you" pe"ception is an inst"ument+ It is a tool+
!et us engage an e-ample o" an analogy to illust"ate this tool( and 'hat it is and ho' it functions+
<ou inco"po"ate physical vision as an oute" sense 'ithin this physical manifestation+ <ou may identify
you" physical vision as a figu"ative display of pe"ception+ <ou" physical vision allo's you to input
info"mation conce"ning you" envi"onment( conce"ning all that is aout you that you have c"eated+
4o'O in this( you each also manifest 'ithin this pa"ticula" dimension holding an individual o"ientation(
of 'hich the"e a"e th"ee associated 'ith this pa"ticula" physical "eality+ Each of these th"ee o"ientations
may e likened to spectacles that you place efo"e you" physical eyes( and each of these th"ee types of
spectacles inco"po"ate a diffe"ent colo"ed lens+
The"efo"e( you vie' all of you" "eality th"ough the lens of you" o"ientation in this pa"ticula" "eality(
th"ough the hue o" the tint of that pa"ticula" colo"( figu"atively speaking( ut you vie' the "eality
th"ough the vision+
The"efo"e( the "eality that you vie' is Guite simila"+ Each of you vie' a tale( and you" vie'ing of the
tale is Guite simila"( ut you" vie'ing is the action of you" pe"ception+
Each of you P eve"y individual that is manifest 'ithin this dimension upon you" planet P holds a
uniGue pe"ception( in like manne" to you" finge"p"ints+ *e"ception is so ve"y highly uniGue that no t'o
individuals th"oughout the enti"ety of you" histo"y c"eate the same pe"ception+ It is 2I02!<
individualiEed+ The"efo"e( if pe"ception is the inst"ument 'hich c"eates you" "eality P and it is P and
it is highly uniGue and individualiEed th"ough you" individual c"eation( all of you" "eality is also highly
individualiEed and uniGue+
4o'O in this( I shall e-p"ess to you a diffe"ent manne" in 'hich you may allo' you"self to inco"po"ate
a thought p"ocess( in association 'ith pe"ception and the uniGueness of each individuals pe"ception(
associated 'ith 'hat and ho' you c"eate you" "eality in eve"y moment+
In this p"esent no'( you all sit 'ith myself 'ithin a "oom+ The"e a"e many oFects 'ithin this
"oom+ The"e a"e many individuals 'ithin this "oom+ EAC2 one of you P each individual p"esent
'ithin this "oom P is c"eating eve"y oFect 'ithin this "oom( and c"eating the "oom( and c"eating the
uilding( and c"eating the st"eet upon 'hich the uilding sits( and c"eating all of the action that is
occu""ing p"esently in this no'+ EAC2 of you is c"eating you" O54 "eality+
<ou a"e not all c"eating you" IDEA of a "eality that al"eady e-ists+ <ou a"e each simultaneously
c"eating the actual "eality+ The"efo"e( the vie'ing of any oFect o" any individual 'ithin this p"esent
"oom shall e diffe"ent as pe"ceived y each individual( fo" each individual is c"eating all of the othe"
individuals+ 90"inning:
And you may e e-p"essing to you"selves( H2o' may this e? I am not c"eating all of these othe"
individuals that sit 'ithin this "oom+K And I e-p"ess to you( yes( you a"e; They also a"e c"eating all of
the individuals sitting 'ithin this "oom+ This "oom p"esently is Guite c"o'ded 'ith many( many( many(
many( many individuals;
<ou a"e all c"eating you" individual g"oups of individuals eside the individuals that a"e c"eating
themselves( and you a"e each c"eating you"selves also+ The"efo"e( you 9looking at one pe"son: a"e
c"eating you"self p"esently( and you a"e c"eating anothe" physical( solid matte"( moving( "eathing
p"oFection of eve"y othe" individual 'ithin this "oom( and so a"e you( and so a"e you( and so a"e A!!
of you+
Each of you allo's you"self to e suFectively inte"active 'ith the othe" essences that a"e pa"ticipating
in this physical manifestation( and the"efo"e( you allo' you"selves a type of luep"int( so to speak( of
the manifestation of each focus of each othe" essence p"esence( and f"om that luep"int( you c"eate
you" o'n design of each individual p"esent 'ithin this "oom( and as you inte"act 'ith each othe"( each
of you inte"acts 'ith the individual that you have c"eated th"ough you" pe"ception+
It matte"s not that you do not kno'( in you" te"ms oFectively( the othe" individuals p"esent o" that you
have not physically met the othe" individuals p"esent( fo" you DO kno' them( fo" the"e is no
sepa"ation+ <ou me"ely c"eate the illusion of sepa"ation( that you may e e-pe"iencing the pu"ity of
physical e-plo"ation+
But you al"eady kno' all of the individuals p"esent this evening in consciousness and in essence+ <ou
me"ely may e unfamilia" 'ith thei" physical( oFective p"oFection of themselves( ut you a"e not
enti"ely unfamilia"( fo" you c"eate you" physical manifestation of them( 'hich is actual( physical matte"
P atoms and molecules( flesh and lood P and you do not allo' you"selves 'ith you" physical eyes
to see the othe" individual 'hich stands o" sits eside the one that you have c"eated( fo" you only allo'
you"selves to vie' th"ough you" individual pe"ception+
4o'O this holds significance( fo" you a"e all pa"ticipating in a movement of consciousness that 'e
identify as this shift( and in this shift in consciousness( you a"e all P "ega"dless of you" eliefs P
'idening you" a'a"eness( and 'hat you a"e engaging in 'idening you" a'a"eness is opening you"
oFective a'a"eness to you" pe"iphe"y+
And as 'e "etu"n to you" physical vision( 'hat you have c"eated P in like manne" to you" oute" sense
of vision P th"oughout you" histo"y in this physical dimension is to e pe"ceiving na""o'ly efo"e you
and not engaging you" pe"iphe"y+
If you a"e vie'ing 'ith you" physical vision singula"ly efo"e you and not engaging you" pe"iphe"al
vision( you a"e not vie'ing all that is occu""ing 'ithin you" "eality aout you and all that you a"e
c"eating in it( 'ith the e-ception of this na""o' field+
In the action of this shift( you a"e opening to you" pe"iphe"y and you a"e allo'ing you"self to vie' all
of 'hat you a"e c"eating( and allo'ing you"self the "ecognition that you A.E c"eating all that is 'ithin
you" "eality+
Individuals 'ithin "ecent time f"ame'o"k have e-p"essed inGui"ies of myself conce"ning inte"actions
that they engage 'ith othe" individuals o" 'ith situations that they 'ish to e c"eating o" 'ant to e
c"eating 'ithin thei" "eality( and feel o" pe"ceive that they do not hold the aility to e c"eating of these
actions o" that they a"e stifled o" that they a"e HstuckK in inte"actions 'ith othe" individuals( in
c"eations 'ithin thei" "eality( in movement+ Some individuals may even e e-p"essing that they feel
themselves to e moving ack'a"d "athe" than fo"'a"d( and this c"eates confusion( o" if they a"e
c"eating movement at all( in thei" pe"ception( they a"e moving in ci"cles( and they a"e f"ust"ated that
they a"e not accomplishing in the manne" that they 'ish to e accomplishing+
And these e-p"essions have een offe"ed in the c"ies of consciousness "ecently y ve"y many
individuals in many( many( many diffe"ent types of e-p"essions( f"om individual e-plo"ation of self o"
'hat you deem to e spi"ituality( to inte"actions in "elationships( to cu"iosities and 'onde"ings of you"
employment( you" Fos( you" physical health( you" 'eathe" P A4< element that you may choose as
suFect matte" has een "isen in consciousness "ecently( in the chaos of confusion of individuals 'ithin
this dimension e-p"essing 'ithin consciousness( H5hat a"e 'e c"eating? 5hat am I c"eating? 5hy am
I 4OT c"eating?K
I e-p"ess to you( fi"st of all( you a"e pa"ticipating 'ithin a 'ave in consciousness p"esently( 'hich
add"esses to the elief system of duplicity( 'hich is Guite influencing( fo" ou" affection fo" this
pa"ticula" elief system is oundless;
This pa"ticula" elief system( 'hich e-p"esses the identification of "ight and '"ong and good and ad
and ette" and 'o"se( is coupled 'ith eve"y othe" elief system that you have c"eated and ente"s into
eve"y movement( eve"y action( eve"y thought( eve"y motion that you c"eate 'ithin this "eality+ <ou
deem them to e eithe" good o" ad( acceptale o" unacceptale( comfo"tale o" uncomfo"tale+
The"e is a t"emendous st"uggle 'hich is occu""ing in the "ecognition of this elief system( fo" this
elief system holds g"eat st"ength+ 5hat you identify to e '"ong( you identify in asolutes as '"ong(
and 'hat you identify as "ight( you identify as asolutely "ight+
But let us "etu"n to pe"ception+ Each individuals pe"ception is uniGue+ The"efo"e( thei" definition of
"ight and '"ong and good and ad and ette" and 'o"se is diffe"ent+
<ou may think to you"selves that the"e a"e asolutes+ <ou may delude you"selves in the definitions of
asolutes( as to the "ights and '"ongs and ette"s and 'o"se( and you may "einfo"ce these delusions of
asolutes y inte"acting 'ith othe" individuals that hold simila" pe"ceptions to you"selves o" simila"
definitions to you"selves( ut they a"e not e-act and they a"e not enti"ely the same+ They a"e diffe"ent(
fo" <OM a"e diffe"ent+
This elief system is impo"tant in its p"esentment that you allo' you"self to vie'( fo" a ve"y ase
e-p"ession of this shift in consciousness( in allo'ing you to 'iden you" a'a"eness and to engage you"
pe"iphe"y( is to e neut"aliEing you" elief systems and accepting those elief systems P not
eliminating them( ut accepting them( vie'ing them as they a"e and accepting thei" e-istence P and to
e accepting you" eliefs( you need e c"eating the p"e"eGuisite of acceptance of <OM( acceptance of
self( and this p"esents an eno"mous challenge 'ithin this physical "eality( fo" the e-p"ession of
duplicity is immense+
But all hope is not lost( fo" <OM a"e immense( and you hold t"emendous po'e"; <ou have me"ely
fo"gotten ho' to e empo'e"ing you"selves y "ecogniEing( th"ough an acceptance of you"selves( 'ho
and 'hat you A.E+
And this is the point of this shift in consciousness( to e inco"po"ating the "emem"ance( and I shall
e-p"ess once again( the "emem"ance is not memo"y+ I am not speaking of inco"po"ating a memo"y of
past events( ut of a "emem"ance( a state of eing of self( an acceptance of self P the kno'ing and
the ackno'ledgment of the glo"iousness of you"selves( and the inc"edile e-hiition of 'onde"ment
and ene"gy e-p"ession that you hold+
The"e is no action that you may not e c"eating; It is me"ely the ostacle of you" eliefs that p"event
you f"om c"eating A4< element 'ithin you" "eality+ But efo"e you may e "ealiEing that you hold the
aility to e c"eating any e-p"ession and offe"ing you"self this 'ond"ous f"eedom of you" "eality( you
must e ackno'ledging to you"self that you A.E c"eating you" "eality( and that no othe" e-p"ession
'ithin consciousness is c"eating it 7O. you+
7o" each time you e-p"ess to you"selves that any othe" aspect of "eality is c"eating fo" you( you
diminish you" po'e"+ <ou deny and discount you" ailities and you na""o' you" e-p"ession of you"
o'n f"eedom( and in this shift( you a"e c"eating an EQ*!OSIO4 in f"eedom; And ho' ve"y 'ond"ous
is this as a di"ection to e choosing 'ithin a physical e-p"ession( that you may e limitless in 'hat you
c"eate and 'hat you e-plo"e; And T2IS is 'hat you p"esent to you"selves no'( in 'idening you"
a'a"eness and engaging you" pe"iphe"y+
5e shall "eak( and as 'e "etu"n( you may offe" you" Guestions( if you a"e so choosing+
B.EA8/ B/>% *,
.ESM,E/ C/%B *, 9Elias a""ival time is %# seconds:
E!IAS/ Continuing; And you may e inco"po"ating you" Guestions( if you a"e so choosing+
=/ I have a Guestion+ <ou 'e"e talking aout choices that 'e c"eate ou"selves+ I 'ant to unde"stand
f"om you( do 'e make these choices p"evious to them occu""ing( o" a"e they concent"ic 'ith each
othe"? Do 'e make one choice( and 'hen that choice happens( 'e make anothe" choice? O" do 'e
make all the choices f"om 'ay ack?
E!IAS/ Choices c"eate the enactment of p"oailities+ *"oailities a"e c"eated in the moment+ They
a"e not c"eated in 'hat you vie' as the past o" the futu"e+ All p"oailities a"e actualiEed in the
moment+
4o'/ let me e-p"ess to you( you occupy you" thoughts at times 'ith the Guestion of imagination( and
you e-p"ess to you"selves 'onde"ings of 'hat is imagination and 'hat is not imagination+
<ou vie' diffe"ent e-pe"iences 'ithin you" focus( and you att"iute them to imagination+ <ou may
encounte" anothe" focus of you" essence+ <ou may e-pe"ience diffe"ences 'ithin you" "eality+ <ou
may allo' you"self to e p"oFecting 'ithin consciousness+ <ou may e c"eating of many diffe"ent
types of actions( e-pe"iences( and suseGuent to the e-pe"ience( you shall Guestion you"self in that
action( as to 'hethe" that e you" imagination o" 'hethe" it e "eality+
I shall e-p"ess to you that you" inventions( so to speak( of you" d"agons and fai"ies and lep"echauns and
angels and nymphs and A4< e-p"ession that you deem to e imagination is in actuality a memo"y of
an e-p"ession that you have encounte"ed o" that you a"e kno'ing of 'ithin consciousness( and is not in
actuality 'hat you define as imagination+
O"( as you vie' 'ithin you" physical vision some oFect to appea" diffe"ently to you 'ithin a moment(
and you a"e linking of you" eyes and e-p"essing to you"self( HThis must e my imagination that has
c"eated this illusion 'ithin my vision(K I e-p"ess to you( in conFunction 'ith 'hat 'e have een
discussing this evening( no( this is not the identification( in you" definition( of imagination+ This is
"eality+ <ou have c"eated it+ It has actually occu""ed+
5hat IS imagination is you" identification of past and futu"e( fo" these a"e illusions+ The"e is no past
and the"e is no futu"e+ All that e-ists is no'( a continuous movement of no'( and each no' c"eates a
past and a futu"e+
The"efo"e( in the illusion of you" pe"ception( you p"oFect you" attention into these elusive e-p"essions
of past and futu"e( and you "einfo"ce you" association 'ith them( as you have designed a physical
"eality that moves in the fashion of a linea" time f"ame'o"k+ But even 'ithin that linea" time
f"ame'o"k( all that you c"eate is c"eated 4O5+
In "elation to you" Guestion P do you c"eate simultaneously in some e-p"ession of Hefo"e(K so to
speak( and does that mate"ialiEe suseGuently in 'hat you vie' as futu"e events P it A**EA.S to you
in this manne"( ut in actuality( you a"e c"eating you" "eality of the past and of the futu"e 'ithin the
no'+
The "eason that you may e confounded y 'hat you c"eate 'ithin 'hat appea"s to e futu"e is that
you a"e not paying attention to 'hat you a"e c"eating in the no'+
And as the moments of the no' continue in thei" motion 'ithin you" linea" time f"ame'o"k design(
ehold( it ecomes the futu"e( and the futu"e is suddenly the no'( and you" choice has mate"ialiEed o"
come to f"uition( ut the choice has al"eady een c"eated in the p"evious no'( 'hich is no' the past;
2a ha ha;
7o" you a"e c"eating in each moment( and you c"eate 'hat you concent"ate upon+ Concent"ation is not
the e-p"ession of thought+ <ou may think and think and think+ <ou may inco"po"ate you" thought
p"ocess ove" and ove"( and you may e-p"ess to you"selves mant"as of you" thoughts( and this may not
necessa"ily e 'hat shall actualiEe you" "eality+7o" you" "eality( once again( is c"eated th"ough you"
pe"ception( and you" pe"ception is influenced y you" eliefs( and you" attention and you"
concent"ation is held in you" eliefs+
The"efo"e( you may e-p"ess to you"self( Guite simply( HI shall 'in the lotte"y( I shall 'in the lotte"y( I
shall 'in the lotte"y(K and you may concent"ate 'ithin you" thought p"ocess continuously( HI shall 'in
the lotte"y(K and you shall not 'in the lotte"y( and the "eason you shall not 'in the lotte"y is that you"
elief is the cente" of you" concent"ation( and you" elief e-p"esses to you( HI shall not 'in the lotte"y(
fo" I am not lucky+K
T2IS is 'hat shall dictate 'hat you c"eate th"ough you" pe"ception+ This e the "eason that the"e is
impo"tance and significance in allo'ing you"selves to e holding you" attention 'ithin the no'( to e
allo'ing you"self an a'a"eness of you" eliefs in all of thei" e-p"essions( and to e accepting of self in
all of you" ailities+
7o" if you a"e not allo'ing you"self to hold you" attention 'ithin the no'( you a"e not paying attention
to 'hat you a"e c"eating( and this sets into motion a "einfo"cement of the eliefs that you hold that you
do not c"eate you" "eality( fo" you" "eality su"p"ises you( and it p"esents to you elements that you 'ish
not to e engaging+ The"efo"e( it is outside of you" cont"ol P 'hich is anothe" elief( of cont"ol+
In this( you also "einfo"ce you" discounting of self in you" discounting of you" aility( that you do not
hold the aility to e c"eating you" "eality in the manne" that you 'ish to e c"eating( and you "einfo"ce
the "ole of victim( 'hich "ende"s you po'e"less+
4o'O as you allo' you"selves to e a'a"e of 'hat you a"e concent"ating upon 'ithin you" eliefs in
the no' +++ 'hich IS availale to you; It is not hidden+ The"e is no M43consciousness+ The"e is no su3
consciousness 'hich hides things f"om you" vie'ing+ <ou me"ely do not pay attention to you"selves;
<ou do not pay attention to 'hat you a"e c"eating and 'hat you a"e concent"ating upon+ <ou do not
even allo' you"selves the "ecognition of the eliefs that you hold+ <ou e-p"ess Guite openly that you
do not hold eliefs( and you do;
As you allo' you"self the a'a"eness of the no'( kno'ing that you a"e c"eating the futu"e in the no'
and "ecogniEing 52AT you a"e c"eating( you offe" you"self mo"e of an a'a"eness of <OM+
4o'O let me also e clea"( that you not misunde"stand+
In c"eating 'ithin the no' P and as I e-p"ess to you that you a"e c"eating the futu"e 'ithin the no' P
as you may identify any pa"ticula"( specific event o" action o" movement that you 'ish to e c"eating
'ithin the illusion of the futu"e( you a"e moment y moment c"eating it in the no'+
5e shall discontinue++++ 92e"e( Elias coughs fo" #$ seconds( and the"e is a %$3second pause: ,ichael is
e-pe"iencing difficulty+
In continuing( you c"eate a potentiality fo" 'hat you e-p"ess as futu"e+
In this( you continue to hold the choice in eve"y moment as to 'hat you shall actualiEe( ut many times
'ithin you" "eality( you continue to e c"eating a pa"ticula" line of p"oailities moment y moment(
and in that action( as 'hat you identify as the futu"e app"oaches( you a"e continuing to e c"eating 'hat
you have een c"eating in each moment of the p"esent+
Allo' you"self to hold you" attention 'ithin the no'+ Allo' you"self the "ecognition of 'hat motivates
you" movements+ Allo' you"self the "ecognition of the influence of you" eliefs+
In this( also allo' you"self the ackno'ledgment that you hold choice( fo" this is the e-p"ession of
f"eedom and allo's you to not e locked into any e-p"ession as an asolute( fo" 'ithin eve"y moment(
you hold the aility to alte" you" e-p"ession and you" choice+
Is this clea"e"?
=/ This is much clea"e"+ Thank you ve"y much+
E!IAS/ <ou a"e Guite 'elcome+ 2a ha;
=#/ But if 'e have someody else that 'e feel is opposing ou" movement( like a p"oduce" o" a
di"ecto"( and they have the po'e" ecause they A.E the di"ecto" and they"e paying us( so the"efo"e
they call the shots( so to speak( ho' can 'e influence that?
E!IAS/ E-amine 'hat you have offe"ed( ,ylo P a 'ond"ous e-ample and e-hiition of the st"ength
of you" eliefs P that anothe" individual holds po'e"( that anothe" individual is paying you( offe"ing
you an e-change of moneta"y gain+ The"efo"e( you allo' that individual to dictate to you+
<OM a"e c"eating the choice+ <OM a"e c"eating the "eality+
In the situation of employ( I may e-p"ess to you Guite lite"ally( no employe" may e discha"ging you
'ithout you" pe"mission( fo" that is c"eating you" "eality 7O. you+ <OM c"eate those choices+
=/ SuFectively+
E!IAS/ And oFectively; <OM c"eate the choice to e compliant+ <OM c"eate the choice to set anothe"
individual in autho"ity+ <ou c"eate the choice Guite oFectively to allo' anothe" individual to dictate to
you you" "eality;
=/ I guess( though( its ecause of fea"+ If 'e stand up fo" ou"selves( then ou" fea" is that theyll say(
you"e fi"ed+
E!IAS/ <ou think in te"ms of asolutes and you think in te"ms of lack and 'hite( that if you a"e
asse"ting you"self( you a"e opposing anothe" individual+ <ou need not e opposing anothe" individual
to e not allo'ing you"self to e dictated to+
=/ Elias( can you give me an e-ample? I sha"e Davids vie' that the appea"ance is al'ays that
autho"ity figu"es have cont"ol ove" us+ In o"de" to have "esults 'hich a"e pleasing to us( 'ould you say
that 'e have to fi"mly elieve o" g"adually uild up eliefs 'he"ey 'e"e convinced o" 'e elieve
that pleasant "esults 'ill happen( no matte" 'ho ou" employe" is?
E!IAS/ The key is not to e "eplacing one elief 'ith anothe" e-p"ession of a elief( o" even to e
changing you" eliefs( ut to e accepting of you"self( accepting of the eliefs that you hold and that
you "ecogniEe a"e held in mass e-p"ession( and to not e "ailing against them and assessing any of
them as good and ad o" "ight and '"ong o" mo"e o" less+
In this( as I have e-p"essed( this pa"ticula" elief system of duplicity sho's itself in eve"y aspect of
you" "eality that you c"eate+
In the situation of employ( you have c"eated systems( so to speak( in 'hich you set efo"e you ce"tain
individuals that you identify o" deem to e autho"ities( ut let me e "eminding you of ou" discussion
this evening+ This is all an involvement of pe"ception+
<ou hold the aility to continue to pa"ticipate in you" employ and to e allo'ing you"self much mo"e
of an e-p"ession of f"eedom( in the "ecognition that <OM a"e c"eating that "eality and the"efo"e hold
the aility to manipulate it+
<OM a"e c"eating all of the actions+ <ou A.E the actions+ <ou A.E the manifestation of the Fo( so to
speak+ It is not a p"oFection outside of youO it is an element O7 you+ It is an e-p"ession of
you+ The"efo"e( you also hold the aility and the po'e" to manipulate that ene"gy in any manne" that
you a"e so choosing( and in the e-p"ession of 'hat you 5A4T+
<ou deny you"self these e-p"essions( fo" you hold you" attention outside of self( and you focus you"
oFective attention on A!! that is aout you and A!! the othe" individuals that a"e pa"ticipating in
you" "eality( and you identify ce"tain individuals as figu"es of autho"ity that hold mo"e po'e" than do
you( and they do not;
=/ Could I ask( Elias? Could you tell me 'hy the"e is so much violence eing concent"ated at the
moment?
E!IAS/ The"e a"e many e-p"essions of this so"t( so to speak( th"oughout the enti"ety of you"
gloe+ This also may e associated 'ith this shift in consciousness+
Do not misunde"stand+ I am not e-p"essing a "einfo"cement of the eliefs conce"ning p"edictions o"
p"ophecies of t"emendous devastation associated 'ith movement into you" ne' millennium+
But I shall e-p"ess to you that associated 'ith this time f"ame'o"k of you" ne' millennium( you a"e
eginning the action of inse"ting this shift in consciousness into you" oFective "eality+
In this( I have offe"ed info"mation f"om the onset of these sessions( e-p"essing to you all Guite clea"ly
that the"e shall e t"auma associated 'ith this shift in consciousness( fo" it add"esses to you"
eliefs+ <ou a"e c"eating an action of add"essing to you" eliefs( and eme"gence into an a'a"eness of
self+ <ou a"e alte"ing the e-p"ession of you" physical "eality P assuming you" o'n autho"ity
individually( assuming you" o'n "esponsiility of selves( and actualiEing the movement of c"eating
you" o'n "eality 4OT as dictated y you" eliefs o" y 'hat you deem to e autho"ity+
This is a t"emendous movement in this physical "eality( fo" to this point th"oughout you" histo"y( you
have not c"eated this type of a design of a "eality in this physical dimension+ The"e is t"emendous
"ailing in oFective a'a"eness against this type of action( fo" you cling in a type of despe"ation to the
familia"+ <ou identify comfo"t and safety and secu"ity in 'hat you deem as familia"+
Even in the e-p"essions that may e uncomfo"tale( as they a"e familia"( you shall automatically
magnate to those e-p"essions than move you"selves into the discove"y of the unfamilia"+ Even as it is
p"esented to you that the unfamilia" offe"s you t"emendous f"eedom( you move automatically to the
confinement of the familia"( and one of the aspects of the unfamilia" is this ve"y f"eedom+
I shall e-p"ess to you all( 'ithin you" thoughts( you desi"e this e-p"ession of f"eedom+ <ou e-p"ess to
you"selves often that you 'ish to e c"eating this physical e-p"ession of f"eedom 'ithin you"
"eality+ <ou 'ish not to e inco"po"ating employment+ <ou 'ish not to 'o"k+ <ou 'ish to e
c"eative+ <ou 'ish to e e-p"essing you"selves in you" individual design of "eality and you" e-p"ession
of f"eedom+
And I e-p"ess to you( it has al"eady egun( and the individuals that have al"eady egun offe"ing
themselves these e-p"essions of f"eedoms a"e flounde"ing( fo" they kno' not 'hat to DO 'ith thei"
f"eedom( fo" they a"e so unaccustomed to the e-p"ession of it and they a"e so unfamilia" 'ith
themselves+
5hat shall you do 'ith this t"emendous gift you a"e giving to you"selves of this e-p"ession of f"eedom
if you kno' not 'ho you a"e o" 'hat you" ailities a"e?
<ou" elief systems a"e e-t"emely st"ong+ They have een held in this dimension th"oughout you"
histo"y+ <ou" association 'ith duplicity is immensely st"ong( and you e-hiit the e-p"essions of this
elief eve"y day of you" pa"ticipation 'ithin this "eality+
4o'Oas you "ise su"facely 'ithin you" a'a"eness oFectively these eliefs( and you p"esent them to
you"selves( you automatically lean in the di"ection of denying them P that they A.E eliefs( and that
you pa"ticipate 'ithin them+ <ou lean to the familia"+
And in this( you continue to pe"petuate the e-p"essions of the eliefs( and as the eliefs ecome mo"e
and mo"e and mo"e ovious in you" oFective a'a"eness( you ecome mo"e and mo"e a'a"e of you"
pa"ticipation in them and the influence that they e-e"t upon you" individual "ealities( and individuals
"ail against this e-p"ession and c"eate a t"emendous st"uggle P and t"auma P and they e-hiit
tempo"a"ily the ve"y e-p"essions of ene"gy that they deny+
2o' ve"y often do you all e-p"ess to you"selves and to each othe" that you a"e so ve"y accepting of
othe" individuals( that you a"e so ve"y tole"ant( o" that the e-p"essions and the DI77E.E4CE of othe"
individuals is so ve"y acceptale( 'ithin you" e-p"ession? And it is not+
<ou e-hiit this 'ithin you" intimate "elationships+ It need not e the e-p"ession of diffe"ence in
cultu"es o" "aces o" societies+ <ou a"e not accepting of each othe" in you" o'n intimate "elationships P
you" f"iendships( you" families( you" "omantic "elationships+ If you a"e not the same( if you a"e
e-hiiting diffe"ence( it is unacceptale+
<ou e-p"ess to you"selves and to each othe" that you app"eciate diffe"ence+ I e-p"ess to you( you do
not+ <ou app"eciate sameness+ <ou 5A4T sameness( fo" the sameness in e-p"ession validates
you+ Diffe"ence th"eatens you( fo" it is you" p"esentment 'ith the e-p"ession of duplicity P of good
and ad( of "ight and '"ong( of ette"( of 'o"se+ Diffe"ence f"ightens you( fo" you a"e not familia" 'ith
you"selves and you" st"ength+ The"efo"e( you look outside of you"selves in compa"ison+ <ou c"eate this
action of compa"ison continuously( and if you find no simila"ity in compa"ison o" not enough
simila"ity in compa"ison P if you vie' you"selves to not e speaking the same language o" engaging
the same pe"ception o" identifying the same definitions P you a"e "eFecting( fo" this th"eatens you"
identity of you"self in you" 'o"th( fo" you measu"e you" 'o"th th"ough these compa"isons+
If you p"esent you"self 'ith sameness( you validate( and you offe" you"selves an e-p"ession of 'o"th
and measu"e of 'o"th+ If you vie' diffe"ence( you vie' unfamilia"ity( and unfamilia"ity c"eates aspects
of fea"( and fea" "einfo"ces you" discounting of self and you" devaluing of you" measu"e of 'o"th( in
you" pe"ception+
Individuals a"e unfamilia" 'ith themselves+ They a"e unfamilia" 'ith the action of tu"ning thei"
attention to self+ They inco"po"ate 'hat is the e-p"ession outside of themselves and they assume this as
thei" measu"e of thei" 'o"th( in thei" c"eation of thei" pe"ception+
And in this action( you c"eate 'hat you have c"eated fo" millenniums P conflict( confusion( slaughte"(
a lack of acceptance( and not even the e-p"ession of tole"ance( 'hich is 4OT acceptance+ Tole"ance is
me"ely a tempo"a"y e-p"ession( 5IT2 e-pectations+
Acceptance is the e-p"ession of no Fudgment and no e-pectations P no Fudgment of good o" ad( of
"ight o" '"ong( and no e-pectation of any e-p"ession+ This is acceptance( and this is enti"ely unfamilia"
'ithin this physical dimension+
But you have chosen collectively to e inco"po"ating that action of that e-p"ession into this physical
dimension+ <ou have chosen this e-pe"ience+ <ou have chosen to e inse"ting this( and alte"ing the
enti"ety of you" "eality+ 9JA>A:
Chapte" B 5hat Aout 0od?
4od is not a cosmic entity, sitting and passing 5udgment upon you from some distant area of
consciousness" god is Y67. Your ideas, your concepts of god are all your own pro5ections, mirror
images of what you know yourselves to be, and you pro5ect this knowing outwardly in an ob5ective
manner and create the perception of an element outside of you which you term to be god, and as you
battle with self, you also battle with god, for they are synonymous. $%8+,'
E!IAS/ This evening( 'e shall engage in a discussion of consciousness+ This 'ill also involve suFect
matte" 'ith "efe"ence to the C"eating Mnive"sal One and 5hole( fo" this is consciousness+ Think of
you" p"esent elief systems( 'hich g"eatly inco"po"ate you" scientific technology( and ask you"selves
'ith you" "ational( logical intellect( ho' you may a""ive at conclusions of an impe"sonal unive"se( and
elements possessing consciousness( e-tending f"om non3conscious matte"+
5ithin you" p"esent elief systems( you accept that a cosmic e-plosion occu""ed and c"eated you"
unive"se( this eing completely "andom and possessing no consciousness+ <ou" 'o"ld egan as gasses(
"ock( elements not possessing life( to you" estimationO and f"om this( th"ough you" elief systems of
evolution( you elieve that mi"aculously( someho'( consciousness 'as inco"po"ated into matte"
accidentally+ If you inGui"e to me( I 'ill e-p"ess to you( this possesses no logic+ ,atte" did not appea"
HcosmicallyK 'ithin this e-plosion and then c"eate consciousness+ Consciousness 'asO is+
I 'ill e-p"ess to you that in you" te"ms of vie'ing in time elements( fo" you a"e focused 'ithin time(
'e shall use te"minology of Hefo"e(K 'hich is also no'( 9smiling: ut 'e shall e indulging of
te"minology that you may "elate to+ The"efo"e( efo"e the o"ganiEation and o"chest"ation of you"
unive"se( as you vie' it( 'as consciousness+ Befo"e essence( as you inte"p"et it( 'as the 'hole+ <ou
may use any te"m you a"e 'ishing fo" this action+ I do not use the te"m HeingK pu"posely( fo" you"
te"m of 0od o" All That Is o" The C"eating Mnive"sal One and 5hole( 'hateve" you choose to call it(
is not a eing+ It is all consciousness+ It is an action+ It inco"po"ates all+ 9JBD:
As to you" "elationship 'ith The C"eating Mnive"sal One And 5hole( you" 'o"d fo" this essence is
insufficient+ <ou" 'o"d is godO a ve"y small 'o"d fo" a ve"y small concept; The Mnive"sal 5hole is all
things and pa"t of all things+ In "elation to c"eating( you a"e pa"t of it and it is pa"t of you( ut it is
g"eate" than its pa"ts+ <ou a"e c"eating fo"ces+ The"e is no highe" essence than you" o'n+ 9JA:
<ou" concept of( 'hat you te"m( god/ this 'ould also inco"po"ate you" issue of imagination( fo" 'hat
you can imagine( you can c"eate as god+ Each cultu"e and each civiliEation and each focus in each
dimension 'hich manifests physically c"eates a pe"ception of god+ This idea possesses many names+
This is asically an idea+
<ou" need fo" c"eating a god o" gods o" goddesses has sp"ung f"om you" sepa"ation+ As you move
fu"the" f"om you" home and you" native language( you fo"get all that you possess+ The"efo"e( you
ecome a'a"e of missing info"mation+ <ou must c"eate an e-planation fo" this missing info"mation+
This is not al'ays identified 'ith 'hat you think of as a "eligious focus( fo" some do not possess 'hat
you 'ould think of as a "eligion+ Thei" spi"ituality is inco"po"ated in thei" cultu"e+ It is pa"t of thei"
daily life+ They have less sepa"ation than you( fo" you have sepa"ated fa"the" and need a connection
'ith a "eligion+ Cultu"es that do not possess a "eligion communicate 'ith thei" gods th"ough natu"e and
themselves( unde"standing that the"e is less sepa"ation than you pe"ceive+
0od is a focus point+ It is a point fo" you to identify 'ith( in not unde"standing you" sepa"ation of you"
essence+ All essences in all manifestations unde"stand( intuitively( that the"e is mo"e than 'hat is
manifest+ In this( you must imaginatively c"eate an e-planation+ Some elieve a sta" to e god+ Some
c"eate many gods( th"ough natu"al elements a"ound them+ In actuality( these identifications a"e mo"e
co""ect than you" "eligious focuses 'ith singula" gods( fo" you( in essence( a"e god+ The"efo"e(
eve"ything that is c"eated( all of natu"e( all elements( all unive"ses( a"e inco"po"ated in you+ It is(
"ealistically speaking( Guite difficult fo" you( in physical focus( to inco"po"ate this concept+ In actuality(
this is not only a concept( fo" this is t"uth+
<ou may think that you elieve that you a"e god( ut even in e-p"essing this ve"ally( you 'ill find a
Ht'ingeK inside of you( fo" you have een taught that this is Guite p"esumptuous of an individual( to
p"ofess to e god; <ou must e a HlunaticK to e thinking you a"e god; 2o' amusing RthatS 'e have so
many HlunaticsK "unning a"ound( and that these HlunaticsK have c"eated so many 'o"lds;
I have e-p"essed to you that the C"eating Mnive"sal One and 5hole is you( ut is also mo"e than you(
Fust as you a"e you in you" ody( ut you a"e mo"e than you+ It has al'ays een; I am Guite a'a"e that
all of you" estalished "eligions p"ofess this same t"uth( although you do not t"uly think of this( fo" you
a"e al'ays thinking in matte"s of time( of a eginning and an end( and in a fo"'a"d motion+ <ou cannot
help this( fo" this is 'hat you physically e-pe"ience+ <ou may conceptually think in othe" di"ections(
ut you do not actually inco"po"ate this in you" "eality+
This is 'hy I e-p"ess such emphasis on connecting 'ith you" d"eam state( fo" in this state( the"e is no
time+ The"e is no succession+ The"e is no o"ganiEation+ Things go fo"'a"d( things go ack'a"ds+
Things may go upside do'n( fo" this is the natu"e of "eality+ !ong efo"e this ea"th of you"s( you 'e"e+
<ou a"e used to hea"ing and thinking in te"ms of fo"'a"d motion( and futu"e+ 4o'( think ack'a"ds(
fo" this( also( is eGually impo"tant fo" you" pe"ception+ It is easy fo" you to focus fo"'a"d+ It is easy fo"
you to identify 'ith futu"e motion+ <ou can look at you" 'o"ld physically a"ound you( and identify
'ith you" technology( and imagine its g"o'th+ <ou can look at you"self physically( and imagine you"
o'n changes in futu"e age+ <ou can look fo"'a"d to you" death( in you" te"ms( and imagine 'hat 'ill
occu"+ 4o'( look ack'a"d+ Imagine 'hat you 'e"e( fo" the"e 'as no 'e"e( fo" it is+ This is 'hy you"
past holds eGual impo"tance( fo" it is not past( it is no'+
In speaking of physical ailments( you HelieveK that something 'as cont"acted physically( p"eviously(
<ou think it has developed ove" time+ <ou do not think that you may affect this malady y dealing
'ith you" past+ <ou elieve you must deal 'ith it in you" p"esent( o" you" futu"e+ <ou may mo"e
effectively deal 'ith it 'he"e it egan( 'hich is also side y side 'ith you( p"esently+ <ou think of
phenomenon of othe" HeingsK+ <ou think they must e coming f"om some othe" unive"se+ This
involves Htime t"avelK+ The"e is no time to t"avel; The"e is only dimensions to step th"ough+
In thinking in physical te"ms( and thinking of time in e-plo"ing ack'a"ds( inco"po"ate you"self as the
c"eato"+ The"e is no Hcosmic entityK( flying a"ound c"eating unive"ses( and HploppingK you in them;
<ou have c"eated all( fo" you a"e all( and this small 'o"d of 0od may e matched 'ith anothe" small
'o"d( eing synonymous( in all( fo" all encompasses eve"ything( and this is 'hat you a"e;
If you have thought that you" essence 'as too la"ge fo" you to think aout( no' you may think even
la"ge"( fo" you a"e no' not Fust an essence( ut you a"e also( 'hat you te"m to e( 0od; ut( in physical
te"ms( I 'ill e-p"ess to you that you may think of you" concept of 0od as you think of you" physical
self( 'hich egan 'ith one atom collecting 'ith othe" atoms( fo"ming one cell( one cell dividing to
c"eate 'hat you physically vie' no'+ <ou egan 'ith an atom( physically+ In actuality( you egan
'ith consciousness( 'hich is not even an atomO ut( you did not egin( fo" you al'ays 'e"e( Fust as
you" 0od has al'ays een;
.eligions and cultu"es imaginatively c"eate 0ods in you" o'n images( fo" you" comfo"t+ This helps
you to feel less sepa"ation f"om you" essence+ 0od has neve" c"eated man in its image+ *hysical
manifestations al'ays c"eate 0od in thei" image( o" thei" imagination+ In cultu"es such as Indians o"
gypsies( 'hich identify 'ith ea"th magic( these a"e close" to a t"ue connection+
The"e is no Hmiddle manK; The"e is no 0od c"eating natu"e( and c"eating man( and c"eating eve"ything
else( and man c"eating 'hat he imagines( and natu"e c"eating 'hat it imagines+ This is inco""ect+ <ou
have c"eated all; The"e a"e many that 'ould pe"ceive this info"mation to e Guite sac"ilegious+ This is
only ecause( in physical focus( you have een taught to discount you"selves+ <ou have een taught
duplicity+ <ou a"e no' e-pe"iencing HvicissitudeK( 9smiling:( 'hich 'ill inco"po"ate ne' info"mation(
and in this ne' info"mation( you find much lie"ation; <ou a"e( as 0od is( 'ond"ously glo"ious(
c"eating essences( 'ith no limitations( and no sections+ It 'ill e Guite an amaEing and 'ond"ous focus
to ehold( 'hen you have completed you" shift( and inco"po"ate the eauty( and connection( and love(
that you possess natu"ally+ 9J#$:
<ou have een familia"iEed 'ith the te"m All That Is+ This also is co""ect in te"minology( as to
consciousness+ The"e is no singula"ity of consciousness that may e sepa"ated out to e designated as
god+ The"efo"e( god did not c"eate you" planet( o" you+ <ou c"eated you( and you also c"eated you"
planet and you" unive"se+ If you 'ish to place the te"minology of god upon any sepa"ate entity( you
may apply this te"m to you"selves( fo" you a"e;
All cultu"es th"oughout you" gloe hold the elief system of an Hothe"OK a sup"eme eingO a god+ This
is an inte"p"etation( 'hich has een modified th"oughout the centu"ies( of 'hat ecame RofS the
concept of essenceO fo" as you moved into physical focus( focused( as you chose the type of e-pe"iment
'ithin physical focus that you desi"ed to continue( you moved a'ay f"om memo"y+ In moving a'ay
f"om you" memo"y( you chose to e fo"getful of essence( ut 'ithin you( you continue to hold
kno'ingsO small u"gings+ These a"e 'hat c"eate you" Guestions( fo" the"e a"e elements 'ithin you that
you kno'( ut you cannot "ememe"+
The"efo"e( you ask GuestionsO and 'hen you ask Guestions( you offe" you"selves ans'e"sO and 'ithin
these ans'e"s( 'ithin you" time pe"iods( you take t"uths( such as essence( that you have fo"gotten( and
t"anslate them into gods+ 9J%&C:
In times past 'ithin you" histo"y( man vie'ed his connection to consciousness th"ough his
manifestation and concepts of gods( o" othe" eings unlike himself+ These have taken many fo"ms+
5ithin the cultu"e of you" Egyptians( many gods 'e"e c"eated in fo"ms othe" than man+
,any gods 'e"e c"eated in fo"ms of oth man and 'hat you vie' to e east( "ep"esenting the
connection of all consciousness+ ,any cultu"es have c"eated thei" images of gods 'ithin othe" images+
<ou" images of totems a"e a connection( in the same "ega"d as manNeast images e-p"essing manNt"ee
o" foliage connection
Each of these e-p"essions a"e physical manifestations( only to e "ep"esenting the lack of sepa"ation
et'een man and natu"eO fo" the"e is no sepa"ation et'een man and natu"e+ The"e a"e no t'o
elements+ In actuality( you need no 'o"d Hnatu"e(K fo" the"e is no sepa"ate element f"om you"selves+
These gods( o" images of gods( se"ved as symols( ut they also held thei" o'n "ealityO fo" they 'e"e
"ealistic focused e-pe"imentation 'ithin consciousness+ 9J%%C:
I shall e-plain to you that 'ithin you" histo"y of much time ago( in 'hat you may vie' to e ancient
time pe"iods( you" elief systems magnated to oFectifying ideas of god 'ithin you" unde"standing of
self+
It is a p"oFection of you" kno'ing of essence and consciousness+ The"efo"e( 'ithin you" ancient time
pe"iods you 'ill vie' the elief systems and ackno'ledgments of many gods( fo" you held still a
"ecognition pa"tially of the many facets of you" essence+ The"efo"e( you" inte"p"etation of you" god 'as
multiple+ As you moved th"ough you" histo"y( you also developed intentionally mo"e and mo"e
oFective focus+ As you c"eated a singula"ity of attention 'ithin the focus( you also alte"ed the elief
systems( continuing 'ithin the p"oFection of you" image+ .eligious elief systems p"esently e-p"ess to
you that you a"e c"eated 'ithin the image of god+ In "eality( god is c"eated in the image of you( fo" it is
an inne" "ecognition of a conceptualiEation of essence+
As you ecome mo"e singula"ly focused( so also does you" god+ As you continue to "ecogniEe diffe"ent
aspects of self( you also inco"po"ate this into you" elief systems+ ,any( many "eligious eliefs
th"oughout you" planet P not only you" Ch"istianity P inco"po"ate mo"e than one aspect to one
godhead( in "ecognition that you hold aspects of suFective and oFective "eality 'ithin the one you+
The"efo"e( you t"anslate this into a god+ This is not '"ong( and it is not invalid+ It is also not non P
"eality( fo" all that you c"eate 'ithin you" elief systems 'ithin this dimension and this attention IS
"eality+
The"efo"e( as I have e-p"essed to you all p"eviously( in acceptance of elief systems the"e is a
"ecognition that it matte"s not 'hat you hold oFectively 'ithin you" elief systems+ One is no g"eate"
o" lesse" o" ette" o" 'o"se than anothe"( and as you "ecogniEe that you a"e all one and that the"e is no
sepa"ation +
The"e is no diffe"ence in you" elief system of you" god as that of anothe" individual that may vie' a
god 'ithin a "ock o" anothe" individual that may vie' no god o" an individual that vie's god as
themselves( fo" 'ithin actuality( you a"e; 9J%C@:
<ou vie' god( 'ithin most of you" "eligions 'ithin you" gloe( to e of male o"ientation( fo" this
symoliEes( to you( po'e"+ As I have e-p"essed to you p"eviously( you vie' you" gods as e-p"essions
'ithin you" o'n image+ 0od has not c"eated you in his image( fo" the"e is no HheK; <ou have c"eated
him( unde"line( 'ithin you" image( also c"eating you" "eligious elements to e su""ounding of this
image of this all3po'e"ful god+ 9J%$$:
<ou inco"po"ate all the same as this action of god+ <ou a"e the sameO ut it is mo"e+ It is mo"e than the
sum of all of the dimensions( of all of the unive"ses( of all of the pa"tsO ut 'ithout you( it 'ould not e
eithe"+ The"efo"e( no sepa"ationO fo" you also a"e intimately a pa"t+ <ou inco"po"ate you" o'n
individuality( you" o'n intent( you" o'n desi"es and focusO ut you also Inco"po"ate all of it( and it
possess( so to speak( all of you+ 4o one element( to the most minute unit of consciousness( is any less
than anothe"+ The"efo"e( the"e is no cont"adiction in e-p"essing to you that you each( 'ithin you"
individuality( a"e the cente" of the unive"seO fo" this is t"ue+
0od is an e-pe"ience( it is a movementO an actionO all encompassing+ All consciousness sp"ings f"om it+
9JBD:
Chapte" C 5hat Is T"uth?
Truths are absolutes. Truths are those elements which are not confined to one focus, or to one
dimension, or to one reality. Truths are those elements of consciousness that are filtered through all of
consciousness. $%08,'
E!IAS/ The"e a"e t"uths 'ithin consciousness( ut as I have stated p"eviously many times( these a"e
not vie'ed y you"selves 'ithin physical focus as holding t"emendous meaning( fo" you" elief
systems dictate to you 'hat you think of as t"uths in many diffe"ent a"eas+
Colo" is a t"uth+ Tone is a t"uth+ Ene"gy is a t"uth+ Consciousness and essence a"e t"uths+ .eality is a
t"uth+ These a"e all constants 'ithin all that is+ Any aspect( any element that is a constant 'hich
occupies eve"y a"ea of consciousness may e defined as a t"uth+ 4ot all that you vie' 'ithin you"
elief systems and 'ithin you" "eality 'ithin this dimension a"e t"uths( fo" they a"e "elative me"ely to
this dimension and this "eality+
<ou look to many elements in this pa"ticula" dimension as eing constants and as eing t"uths( fo" you
define this "eality as Hunive"sal(K meaning that this unive"se encompasses all of "eality( 'hich it does
not+ The"e a"e many unive"ses 'ithin unive"ses 'ithin many diffe"ent dimensions 'hich a"e all
occu""ing simultaneously( and as I have e-p"essed( all of you" space a""angements( all of you"
dimensions a"e 'ithin each othe"+
All dimensions( all unive"ses occupy the same space a""angements+ They a"e configu"ed diffe"ently(
ut they a"e all supe"imposed upon each othe"+ They a"e me"ely veiled f"om each othe"+ 9J#CC:
<ou do not accept many "ealities that a"e t"uth( fo" you do not unde"stand+ As I have stated p"eviously(
t"uth 'ithin you" focus is inconseGuential+ <ou" elief systems a"e conseGuential; <ou do not "ule you"
lives y t"uth( although you think you do;
But I shall ventu"e to e-p"ess that I kno' not any individual that "ules thei" life and thei" focus y colo"
vi"ation;
I kno' not any individual physically focused that di"ects the enti"ety of thei" life 'ithin the t"uth of
tone; These a"e t"uths+ They a"e( 'ithin physical focus( inconseGuential+ <ou" elief systems a"e you"
gauge+ <ou" elief systems( once again( a"e not ad( a"e not '"ong+ They A.E+ 9J%>B:
<ou shall ecome a'a"e that I speak of t"uths seldom( fo" t"uths a"e constants and asolutes
th"oughout all of consciousness( 'hich 'ithin any pa"ticula" dimension( they a"e not "ecogniEed+ They
a"e disto"ted and not completely unde"stood( and the impo"tance placed on them is little+
<ou sea"ch fo" t"uths 'ithin you" eliefs and you look to philosophical a"eas o" "eligious a"eas+ T"uths
'ithin consciousness a"e those elements of consciousness that a"e 'ithin A!! dimensions and that
hold an element of significance 'ithin A!! a"eas of consciousness( physical and non3physical+ Thei"
t"anslation may e diffe"ent( ut they a"e constants+ 9J#B@:
=/ I dont "eally vie' that the"e is a "ight and '"ong as fa" as eve"yone else is conce"ned+ I have my
o'n vie's( ut I unde"stand that they"e diffe"ent fo" eve"yody( so thats not a ha"d concept fo" me+
But the concept of the"e eing a t"uth( its kind of cont"adicto"y to me+
E!IAS/ <ou do not unde"stand( fo" 'ithin this physical focus the t"uths 'ithin the mass elief systems
a"e inconseGuential+
The mass elief systems attach the idea of t"uth to elief systems+ These a"e not t"uths+ T"uths a"e
unchanging and a"e "elative to all a"eas of consciousness( not me"ely this dimension+ The"efo"e( the
constants that a"e in actuality t"uths a"e not "ecogniEed y the masses 'ithin physical focuses( not only
this pa"ticula" physical focus and dimension ut 'ithin any physical manifestation+
T"uths a"e not "ega"ded in actuality 'ith much value+ T"uths a"e those elements of 'hich 'e have
spoken p"eviously 3 of consciousness and ene"gy and tone and colo" and dimension and essence 3 ut
individuals 'ithin physical focuses attach the te"m t"uth to eliefs that they hold to e t"ue and "ight+
5hat you vie' 'ithin physical focus is Guite changing+ <ou" facts a"e not t"uths( fo" they also a"e
changing+ <ou" o'n t"uths 'ithin elief systems a"e changing 'ithin you" o'n time pe"iods( 'ithin
diffe"ent societies+
The"efo"e( "ecogniEe that 'hat the masses identify as t"uths a"e not+ They a"e elief systems that they
hold to e t"ue( fo" they a"e elements of thei" "eality+ They a"e "eal( ut they a"e not t"uths+ They a"e
inconstants+ T"uths shall e valued outside of the conte-t of physical focus( 'he"e you hold no mo"al
elief systems and no scientific elief systems+ All ideas( thoughts( e-p"essions( manifestations( a"e
"eality+ This is not the same as t"uth( although t"uth is "eality also( ut they a"e not synonymous+
It is most amusing to e listening 'ith individuals 'ithin ou" fo"um e-plo"ing thei" ideas of t"uths and
'ishing fo" e-amples of t"uths to e offe"ed to them( fo" they shall not value those t"uths 'hich a"e
offe"ed; They do not unde"stand that these a"e constants 'ithin consciousness( not changing "ega"dless
of any a"ea o" focus of consciousness and manifestation and "eality+ They a"e 'ishing to e told that
t"uths hold mo"al value( 'hich they do not( fo" you" mo"al value 'ithin you" dimension holds no
meaning 'ithin anothe" dimension+
5ithin you" o'n dimension 'ithin diffe"ent societies( you" mo"al t"uths hold no meaning fo" othe"
societies+ The"efo"e( they a"e inconstant+ 2o' may they e t"uths? They a"e not asolute+ 9J%B#:
=/ I kno' that th"ough all of the sessions you have mentioned ce"tain t"uths( and I 'ould Fust like to
hea" so"t of a "un3do'n of the t"uths that have come up in ou" sessions( as opposed to elief systems+
Im a'a"e of some( ut I kno' Ive missed some as 'ell+ <ou could give me some that you havent
talked aout too( if you 'ant;
E!IAS/ Some t"uths+ 9*ause: T"uths a"e constants that may not e eliminated o" annihilated+ Ene"gy is
a t"uth+ Colo" is a t"uth+ )i"ation is a t"uth+ .eality is a t"uth+ <ou c"eating you" "eality is a t"uth+
Consciousness and its diffe"ent a"eas of a'a"eness a"e t"uths+ <ou a"e a t"uth+ Belief systems
inco"po"ate a much 'ide" a"ea( fo" they inco"po"ate much imagination( ut even 'ithin this you
inco"po"ate t"uth( fo" all thought ecomes imagination and all thought is ene"gy( 'hich is t"uth( 'hich
is also "eality+ The"efo"e( all imagination is a "eality( 'hich is also a t"uth; 9Smiling:
=/ I guess I didnt 'ant to e that confused; 9!aughte":
E!IAS/ Belief systems a"e those inventions that you c"eate to e-plain 'hat you do not unde"stand+
T"uths a"e unchanging+ .eality is a t"uth( ut you" vie'ing of "eality is a elief system+
=/ I kne' that;
E!IAS/ 92umo"ously: I 'as al"eady su"e that you did; I am su"e this 'as not much helpfulness to
you( ut if you a"e 'ishing to e spending a fe' eons 'ith me( I may e-plain to you t"uths+ AmaEing(
ho' one small 'o"d 'ithin you" language inco"po"ates such vast amounts of kno'ledge;
I 'ill say to you that all of the t"uths a"e 'ithin you and accessile to you( and that you may find these
t"uths you"selves+ Do not take 'hat anothe" essence e-p"esses to you unGuestioningly as t"uth+ <ou
possess the t"uths al"eady+ Do not e misled y elief systems( 'hich a"e inco"po"ated y othe"s to e
misleading+ I do not ask that you elieve me+ I inst"uct that you elieve <OM; This 'ill lead you to
you" t"uths( and you 'ill not let you do'n( so to speak+ 9J>@:
=/ Is love Fust something that 'e pe"ceive? Is love a "eal thing? Its a feeling so it must e "eal( ut
'ith love 'e have all of these associations of love eing good( and yet the"e is no good o" ad+ Can
you define o" e-plain o" give us some unde"standing of the 'o"d and the feeling( and 'hat love is? Is
love a t"uth?
E!IAS/ 5hat you e-p"ess 'ithin physical focus of love is an inte"p"etation+ !ove is a "eality+ !ove is a
t"uth+ This spans all dimensions( all a"eas of consciousness( all "eality+ Each dimension and physical
focus holds its o'n individual inte"p"etation of the action of love+ <ou" inte"p"etation of love 'ithin
this dimension is a feeling+ <ou also attach many( many( many elief systems to this concept+ In
actuality( love( eing a t"uth( is dimensionalO as colo" and tone+ It holds many aspects of its o'n+ <ou
vie' this 'o"d as an emotion( a feeling( sometimes as an action+ It is a dimensional Guality of
consciousnessO a t"uth in itself+ It holds its o'n integ"ity( as 'e have spoken ea"lie"+
5ithin this dimension( you hold many inte"p"etations and definitions of love+ 5ithin this dimension(
you may e-pe"ience an aspect of the "eality of the action of this t"uth( although it is not f"eGuently
e-pe"iencedO fo" in e-pe"iencing the t"ue action of this "eality and t"uth you must allo' you"self( 'ithin
you" time f"ame'o"k( a momenta"y time devoid of elief systems and attachments( 'hich may
tempo"a"ily occu"+ This also is "eGui"ing of ultimate t"ustfulness+
I e-p"ess to you that you shall e-pe"ience this only momenta"ily 'ithin physical focus( fo" this is the
e-tent of the time f"ame'o"k that you shall hold the aility to hold the focus of the e-pe"ience+ 7e'
individuals 'ithin physical focus e-pe"ience this type of action+ <ou( 'ithin you" definitions( 'ould
e-plain this action 'ithin emotional te"ms( and e-p"ess elation 'ithin its t"ue fo"m+ 7e' individuals
e-pe"ience this+
But as to you" Guestioning of its validity and its "eality( yes+ This is a t"uth+ This is a "eality+ It is
unounded y dimension o" a"ea of consciousness+ It is only Inte"p"eted and "ep"esented diffe"ently
'ithin diffe"ent dimensions+ The"efo"e( it is e-pe"ienced diffe"entlyO although as I have een
e-plaining p"esently( if you a"e allo'ing you"self to e( 'ithin a moment( devoid of elief systems and
open to the e-pe"ience of the action of this t"uth( this also t"anscends dimensional elementsO fo" each
dimension shall e-pe"ience the same action( achieving that pa"ticula" moment in that event+ The"efo"e(
you" inte"p"etation of love is no matte"( fo" 'ithin anothe" dimension thei" inte"p"etation of love may
e Guite diffe"ent f"om you" o'n( ut thei" e-pe"ience( given the p"ope" allo'ance( shall e the same+
=/ So is hate a t"uth too?
E!IAS/ 4o+
=/ So love is a t"uth of essence? !ove is a t"uth that is pa"t of essence? It e-ists as a pa"t of essence?
E!IAS/ It is a t"uth( pe"iod+
=/ Okay( and you defined it la"gely as an action+
E!IAS/ Co""ect+
=/ As 'e see it as a feeling( thats some'hat of a mislaeling+
E!IAS/ 4ot necessa"ily+ This is you" inte"p"etation 'ithin this dimension 'ithin this physical c"eation(
Fust as you inte"p"et Sou"ce Events into physical actuality 'ithin mass events and individual events+
These a"e "ealities also+ They do not encompass the enti"ety of the Sou"ce Event( fo" it does not fit
'ithin the f"ame'o"k and confines of you" physical "ealityO Fust as t"uths do not fit 'ithin the confines
and f"ame'o"k of any physical "eality( fo" they a"e oundless+ All t"uths a"e dimensional( and action+
=/ So in that love is la"gely an action 'hile its also a t"uth( its something that you choose ecause
action implies choice+
=#/ Does it?
=/ To me it does; 9Elias g"ins: 5ell( if 'e c"eate ou" "eality and that "eality is making choices and all
that 'e a"e is those choices( then doesnt love e-ist 'ithin ou" "eality as a choice?
E!IAS/ <ou a"e placing this 'ithin confines+ The enti"ety of you" "eality is not ased upon you"
choices me"ely+ 9*ause:
=/ Okay +++
E!IAS/ All of consciousness is action+ 9!onge" pause:
=/ And? 9*ause: Thats all I get fo" no'( huh? 9!aughte":
E!IAS/ 9Smiling: <ou a"e limiting you" thought p"ocess( o-ing this concept into confines that you
elieve you may unde"stand+ T"uths( in actuality( a"e eyond you" complete unde"standing 'ithin an
individual physical focus+ 5ithin essence( 'ithin the enti"ety of you( you hold the unde"standingO ut
'ithin any given individual physical focus( the completeness of unde"standing of any t"uth is eyond
you" aility to comp"ehend+
All of consciousness is motion+ All of consciousness is action+ <ou a"e accustomed to vie'ing "eality(
as I have stated( as things+ <ou individualiEe and oFectify you" "eality( and you classify into things+
This is ho' you pe"ceive you" "eality+ This 'o"ks Guite 'ell 'ithin this given "eality+ This is not to say
that it is the enti"ety of "eality+ It is not+ 5ithin consciousness( ene"gy is not defined as things+
The"efo"e( t"uths a"e not defined as things+ It is difficult to convey to you( 'ithin the confines of you"
language( an adeGuate e-planation+
I e-p"ess to you that colo" is a t"uth+ I am Guite a'a"e that 'ithin you" thought p"ocesses( this "egiste"s
as a thing+ <ou may physically vie' 'hat you think of as colo"( 'hat you define as colo"+ 5hat you
think of and 'hat you define as colo"( 'ithin this dimension and physical focus( is an inte"p"etation of
a t"uth+ It is( once again( a thing in itself( and it also is a symol+ <ou pe"ceive the symol+ <ou vie'
diffe"ent colo"s that you attach 'o"ds 'ithin you" language to( such as "ed( pink( lue( g"een+ <ou also
attach vi"ational Gualities to these colo"s+
5ithin a g"eate" "eality( so to speak( colo" is an action and it is dimensional+ !ove is an action and it is
dimensional+ To you" 'ay of thinking( you may accept that colo" is dimensional( ut you do not
unde"stand ho' it may e an action+ To you" 'ay of thinking( you may accept that love is an action(
ut ho' may it e dimensional?
These seem to e inconsistencies( ut outside of the singula"ity of physical attention( "eality is Guite
e-panded and unounded+ All of ene"gy( all of consciousness( is motion+ It is all a state of ecoming+
The"efo"e( so also a"e t"uths actions and states of ecoming+
=/ 5ould it e fai" to say that all emotions( like hate and Foy and so""o'( a"e Fust oFective
inte"p"etations o" misinte"p"etations of the action that you Fust desc"ied as love?
E!IAS/ 4ot misinte"p"etationsO ut yes( inte"p"etations "elative to you" physical focus+ I have
e-p"essed to you "ecently that the"e a"e e-istences( dimensions( that do not inco"po"ate emotion as do
you+ Thei" e-istence p"ovides fo" value fulfillment eGual to you" o'n ut 'ithin a diffe"ent f"ame'o"k(
fo" they have chosen a diffe"ent e-pe"ience+ <ou have chosen a diffe"ent e-pe"ience+ <ou have c"eated
many diffe"ent dimensions fo" diffe"ent physical e-p"essions and e-pe"iences+ The"efo"e( as you
inte"p"et emotion( this is "elative to ce"tain physical focuses+ <ou a"e not the only physical focus that
e-pe"iences and inco"po"ates emotion( ut all do not e-pe"ience this c"eation+ The"efo"e( 'hen you
e-p"ess( HIs hate a t"uth?K 4o+ This is an emotion 'hich is "elative to physical focus+ This is a di"ect
influence of elief systems+ The"e is a diffe"ence et'een c"eations 'hich have sp"ung f"om elief
systems and t"uths 'hich a"e inte"p"eted th"ough elief systems+
=/ So that makes love a fundamental( unlike all of ou" othe" emotions( a fundamental action of 'hat I
'ill say is the unive"se( ut of consciousness+ It is a fundamental aspect of eing( as opposed to any of
the othe" emotions that 'e feel+ The conve"sation 'e had du"ing "eak 'as almost a Guestion of its
impo"tance "elative to eing+ <ou"e saying that love +++ In the fe' 'eeks Ive een he"e( youve used
the 'o"d t"uth in "elation to the things 'eve talked aout ve"y fe' times+ If you"e using love and
desc"iing that as a t"uth( then that says to me that its impo"tance in te"ms of eing is fundamental in
all dimensions+
E!IAS/ Co""ect+
=/ 5ell( thats p"etty impo"tant;
E!IAS/ Co""ect+
=/ I 'ant to cla"ify a te"m+ 5hen you say love is dimensional and colo" is dimensional( does that mean
multidimensional?
E!IAS/ Co""ect+
=/ 2o'eve"( if I unde"stand 'hat you"e saying 'hen you say that love is a t"uth( that does not mean
that ou" typical inte"p"etations of love and desc"iptions of love a"e t"uth+
=#/ .ight+ Those a"e ou" inte"p"etations( ut it is a fundamental t"uth of eing+
=/ .ight( 'hich 'e have ve"y little unde"standing of( if I hea"d co""ectly+ So the cha"acte"istics that 'e
impose upon love a"e not necessa"ily accu"ate+ They"e not necessa"ily the pictu"e+ They a"e not the
t"uth+ The t"uth of love is something apa"t f"om the cha"acte" that 'e give it+
E!IAS/ This is not to diminish the "eality of you" inte"p"etation;
=/ Okay( ut the point eing that lots of people eGuate love and hate as so"t of eGual counte"pa"ts to
one anothe" ased on you" definition( that 'ould not e t"ue ecause +
E!IAS/ Co""ect+
=/ love is a t"uth and hate is an emotion filte"ed th"ough elief systems+ So love is not technically
something that is filte"ed th"ough elief systems( ut ou" desc"iption of 'hat 'e pe"ceive to e love is
filte"ed th"ough elief systems( co""ect? So love is something t"uly apa"t f"om that( that 'e dont
pa"ticula"ly unde"stand ve"y 'ell and that 'e take an a'ful lot of lie"ties desc"iing( and 'hethe"
some of those lie"ties a"e valid o" not is a sepa"ate discussion
E!IAS/ <ou app"oach dange"ous a"ea; 9,uch laughte":
I take g"eat issue 'ith discounting of you" c"eation( fo" you a"e Guite accomplished and adept at
discounting you" c"eations and invalidating you"selves; <ou" c"eations a"e inte"p"etations( ut they a"e
"eality+ They a"e not to e discounted+ <ou" inte"p"etation of a t"uth may e an inte"p"etation in te"ms
of consciousness non P physically focused 'ithin its enti"ety( ut you" inte"p"etation of a t"uth 'ithin
physical focus is "eality+ It also is not negative+ It also is( IS( c"eative; 9J%@#:
=/ I have a Guestion fo" ,ichael tonight too+ I almost fo"got+ Do you vie' you"self as a p"agmatist?
E!IAS/ 9!aughing: I 'ill e-p"ess to ,ichael that in one "espect( I 'ill e saying affi"mativeO ut the"e
also is a key point( 'ithin p"agmatism( to 'hich I kno' diffe"entlyO this eing that you 'ill find that
you" p"agmatists vie' t"uth as "elative+ T"uth( in this philosophy( is dependent upon e-pe"ience+ I
e-p"ess to you that the"e a"e t"uths that a"e unchanging+ A p"agmatist inco"po"ates all of philosophy(
and c"eates thei" o'n t"uth "elative to thei" e-pe"ienceO ut not eyond+
The"e a"e t"uths eyond physical e-pe"ienceO constants that a"e( 'ithin themselves( a p"io"i( to 'hich a
p"agmatist does not susc"ieO ut 'ith the acceptance of "eality( and also those things eyond physical
"eality( yes+ I 'ould ag"ee to this+ <ou may e-p"ess to ,ichael that I am Guite kno'ing that he
inco"po"ates the philosophy of p"agmatism( as does also .on( as do also many of you+ <ou" t"uths( you
elieve( a"e ased upon you" e-pe"iencesO and as they hold to e efficient( you hold them to e t"uthful+
9*ause: I 'ill e-p"ess to you also that you" vie' of efficiency is disto"ted+
=/ Can you e-plain that?
E!IAS/ <ou vie' efficiency as 'hat may e easiest+ <ou elieve this to e e-pedient+ 5hat you
inco"po"ate 'ithin physical focus may not al'ays e you" easiest path( so to speak( ut it may e you"
most efficient fo" you" intent+ <ou may inco"po"ate action 'hich is needing of some effo"t initially( fo"
you have t"ained you"selves 'ithin one di"ection+ But 'ithin you" action( you" effo"tlessness comes+
The"efo"e( the p"agmatist vie's the e-pe"iences as eing t"ue( if they a"e efficient( tempo"a"ily( ut
once anothe" philosophy int"oduces itself and they a"e vie'ing this as efficient also( they a"e inclined
to e discontinuing in one and moving to anothe"( much as a leaf lo'ing th"ough the 'ind+ It
inco"po"ates effo"tlessness in allo'ing the 'ind to ca""y it( ut it does not di"ect itself+ In this same
'ay( the p"agmatist floats 'ith 'hat he vie's to e an efficient philosophy on a tempo"a"y asis+
I e-p"ess to you that the"e a"e t"uths 'hich a"e unchanging+ *"agmatists do not elieve in unchanging
t"uths+ All things to the p"agmatist a"e changing( even t"uths+ The"e is no t"uth 'ithin p"agmatism;
They a"e ve"y a'a"e of this fact( 'hich they also inco"po"ate Guite 'ell; 7acts a"e ve"y much 'ithin
thei" focus+ If a fact is p"esented( it is accepted+
7acts a"e changing+ T"uths a"e not+ Th"oughout you" histo"y( many facts have changed; 5ithin you"
p"esent time( facts a"e changing; <ou 'ill e lea"ning( not f"om me ut f"om those a"ound you and
f"om 'hat you inco"po"ate a"ound you( that many elements of you" "eality a"e changing( ut these a"e
facts; <ou" scientists inco"po"ate them as fact; <ou also inco"po"ate them as fact+ They a"e lea"ning
that thei" facts a"e not so HfactualK; 90"inning:
=/ Is that ecause of the simultaneous time( and the changing of p"oailities( 'ould ultimately change
the facts?
E!IAS/ Co""ect+ 9*ause: <ou do not inco"po"ate a asic unde"standing of 'hat and 'ho you a"e+
The"efo"e( ho' do you dete"mine to unde"stand 'hat you have c"eated 'ithin a unive"se? <ou do
inco"po"ate 'hat you choose to call genius minds+ All of you possess genius minds( ut you look to
these individuals as you" geniuses( 'ho connect slightly mo"e( momenta"ily( 'ith some info"mation+
They offe" this info"mation to you as g"eat "evelations of fact+ They a"e( th"ough thei" most po'e"ful
and magnificently gigantic scopes( vie'ing a pinpoint of "eality;
<ou a"e all multidimensional c"eatu"es( and you study one dimension; The"efo"e( you ase facts upon
one dimension( and you e-p"ess these as tempo"a"y t"uths+ The"e a"e my"iads of dimensions; A"e you
unde"standing of Htime is meaningless?K
=/ I t"y;
E!IAS/ 4o; A"e you unde"standing that all space is he"e? 4o; Do you vie' othe" dimensions? 4o;
The"efo"e( ho' can you ase t"uths and facts upon one dimension? 9*ause: <ou" o'n oute" senses( to
'hich you t"ust in vie'ing a tale o" a 'all( p"ove you to e pe"ceiving( and p"ove themselves to e
t"uthful to youO ut you do not inco"po"ate a t"ustfulness of these same senses 'hen you a"e vie'ing
anothe" visualiEation of you"self; <ou a"e hallucinating( o" you" eyes a"e c"ossing( o" you a"e eing
ve"y c"eatively imagining; 90"inning at eve"yody: <ou" self is you" t"uest "eflection to youO ut you
"each( still( fo" oFective facts+ 5hen you" scientists lea"n to e "eve"sing thei" focus to e e-amining
suFective "eality( they 'ill mo"e inco"po"ate t"uthfulness than looking to the oFect outside; 6ust as
you" 'ide" a'a"enesses go in( and in( and in; 9JA@:
Chapte" D A Divine *lan
There are no closed systems. There are no absolutes that may not be altered within probabilities.
$%03&'
=/ Is the"e such a thing as a divine plan fo" eve"y one of us on this ea"th at this time? !ike individually(
do 'e each have a divine plan al"eady set fo" us?
E!IAS/ Inte"esting Guestion; !et me e-p"ess to you that 'ithin the accepted elief systems 'ithin you"
dimension( you c"eate many diffe"ent 'o"ds fo" diffe"ent aspects of you" "eality+ Essentially( many of
these concepts a"e the same and hold the same meaning( ut they also hold elements of disto"tion( fo"
they a"e influenced y you" elief systems+
In this pa"ticula" Guestion( you e-p"ess an inGui"y of a divine plan+ In a manne" of speaking( I may
ans'e" you 'ith yes( fo" <OM a"e divine and you have c"eated you" o'n plan( in a manne" of
speaking+
!et me e-p"ess to you that you" plan( so to speak( is in actuality a line of p"oailities that <OM c"eate
as you ente" into physical focus+ In this( as you choose to e ente"ing into this dimension and
physically manifesting( you c"eate a line of p"oailities that you potentially shall follo'+
4o'O let me also e-p"ess to you that the"e a"e no asolutes+ The"efo"e( you may e c"eating of any line
of p"oailities( and you may also e alte"ing these p"oailities at any given moment 'ithin you"
focus+ <ou may also move outside of you" o'n individual pool of p"oailities and e inco"po"ating
othe" p"oailities that you may vie' to e unlikely into you" pool of p"oailities+
These a"e situations that individuals move into 'ithin an individual focus( 'he"e you vie' the
individual to e c"eating ve"y unusual choices o" ci"cumstances 'ithin thei" focus+ They may e
moving in one specific type of di"ection th"oughout most of thei" focus( and suddenly they a"e alte"ing
the enti"ety of thei" focus and moving in a completely diffe"ent di"ection+ This 'ould e a situation of
pulling p"oailities f"om outside of thei" individual pool of p"oailities+
<ou each c"eate a pool of p"oailities as you ente" into a physical focus+ *"oailities a"e c"eated
'ithin the moment+ The pool of p"oailities is a pool of potentiality+ It is not a pool of actual events o"
choices that lie efo"e you that you may choose f"om+ It is an a"ea of potentiality( and in this
potentiality you may move in any di"ection of 'hich you choose in c"eating you" o'n p"oailities+
Each p"oaility is c"eated 'ithin the moment+ It does not lie efo"e you+ It is not as a t"ee 'ith
thousands of leaves( each "ep"esenting a diffe"ent p"oaility( that you may pick one p"oaility and
actualiEe that one 'ithin you" physical focus+ The p"oailities a"e actualiEed 'ithin each moment( ut
'ithin the potentiality in the pool of p"oailities and the immaculateness of you" c"eations( all of the
p"oailities that you c"eate 'ithin a focus fit togethe" pe"fectly as an immaculate puEEle 'ith no
mistakes+ Although you vie' that you a"e c"eating mistakes 'ithin you" focus( you a"e not( fo" each
choice that you a"e c"eating of( "ega"dless of you" o'n Fudgment of you" choices( is pe"fectly chosen to
e c"eating of a ce"tain di"ection and moving you 'ithin you" pool of p"oailities to e c"eating of
ce"tain events and ce"tain action and ce"tain di"ectedness in you" focus( to move you in the di"ections
of you" specific intent 'ithin you" individual focus+
T2IS 'ould e you" divine path( fo" you a"e the god; And in this( <OM e the divine eing c"eating of
you" o'n line( 'hich is 'hat you te"m in you" te"minology to e you" path( and you a"e c"eating of all
of the avenues that stee" you along you" path( so to speak+
I do not e-p"ess this to e a path( fo" this is "einfo"cing of the held elief systems 'ithin physical focus
that you a"e placed upon this planet y some cosmic po'e" outside of you"selves( and you a"e destined
to e follo'ing a path( and upon this path you a"e ce"tainly upon a mission; 90"inning: 4o( you a"e
not;
<OM have c"eated this physical focus+ <ou manipulate E)E.< T2I40 'ithin this physical focus+
Eve"y c"eation upon this planet( eve"y molecule of this unive"se( <OM have c"eated and continue to
c"eate and a"e manipulating all of these elements as you" theate"( and you a"e all you" o'n di"ecto"s
and this is you" fo"um( you" theate" that you c"eate you" o'n play 'ithin+ <ou have c"eated this
physical dimension to e e-pe"iencing+ This( if you must e moving in the di"ection of holding a
mission( 'ould e you" mission( to e e-pe"iencing+
This pa"ticula" dimension focuses its attention upon physical c"eation fo" the e-pe"ience of emotion
and se-uality( and this is "eflected in eve"y aspect of you" c"eations+ Eve"y element 'ithin you"
dimension holds an attachment of gende"( and you p"oFect emotion into eve"y aspect of you" focus( fo"
this is 'hat you have designed this pa"ticula" dimension to e e-pe"iencing+ The"e a"e countless
physical dimensions( this eing me"ely one( and in this pa"ticula" one( this is the di"ection that you
have c"eated+ 9J&#>:
In this( as you look to an individual focus( such as you"self( you choose 'ithin essence to e manifest
as a focus of essence( a focus of attention( into one pa"ticula" manifestation( one time f"ame'o"k( one
location( one pa"ticula" oFective "eality( and as you move th"ough that one pa"ticula" focus( you c"eate
lines of p"oailities+
As I have e-p"essed p"eviously( as you choose to e manifest 'ithin physical "eality( you ente" that
physical "eality holding 'hat may e te"med as a pool of p"oailities that you allo' you"self to d"a'
upon( and in this( the"e a"e many lines of p"oailities that you allo' you"self to choose f"om( in a
manne" of speaking+
This is Guite figu"ative( fo" e "ememe"ing that all p"oailities a"e c"eated and actualiEed 'ithin the
moment+ They a"e not an element o" a thing that is set efo"e you o" in f"ont of you that you choose
f"om+ But in this( as you ente" into a physical manifestation in one focus( you hold this pool of
p"oailities( and in this pool of p"oailities( the"e a"e( as I have stated( many diffe"ent lines of
p"oailities that you choose+ 9J>C%:
5hat you c"eate 'ithin p"oailities is a line+ <ou pu"posefully c"eate this line of p"oailities in the
same manne" that you may engage you" '"iting implement( you" pencil( and as you d"a' a line upon
you" pape"( the lead is c"eating of the line as you move the pencil+ The line does not e-tend eyond
efo"e the pencil is moved to d"a' it+ In this same manne" you c"eate p"oailities( and in you"
c"eation of p"oailities 'ithin each moment( you c"eate those p"oailities 'hich a"e the most
efficient fo" you" attention+
<ou do not c"eate mistakes+ <ou BE!IE)E you c"eate mistakes( ut you do not c"eate mistakes 'ithin
you" c"eations of you" lines of p"oailities+ <ou c"eate each choice( each p"oaility( in the manne"
that it shall gain you" attention most efficiently+
4o'O in this c"eation of these p"oailities( not all of you" p"oailities that you c"eate appea" to you to
e comfo"tale o" appea" to you to e good in you" elief systems( ut they a"e eneficial( fo" they
attain you" attention and they offe" you info"mation in the di"ection of you" intent+
<ou may not hold an enti"e a'a"eness oFectively in unde"standing of 'hat you a"e c"eating and ho'
you" p"oailities fit togethe" immaculately P you may unde"line this 'o"d P ut they do fit togethe"
immaculately( and they a"e not mistakes+ They a"e the most efficient choices and actions fo" each of
you" c"eations in each of you" individual attentions+ The"efo"e( you may place elief systems upon
these actions+ <ou may Guestion+
But this also is the point of this shift in consciousness( that you may vie' oFectively and unde"stand
and 84O5 of you" c"eations 'ithin you" p"oailities( 'ithin you" line of p"oailities( 'hat you a"e
c"eating and ho' you a"e c"eating of all of these choices( 'hich also offe"s you mo"e efficient choices
'ithin you" elief systems+ 9J#B@
Each line of p"oailities that you choose to e actualiEing in this pa"ticula" physical dimension and
oFective "eality c"eates a specific di"ection( and as you choose a specific di"ection( you also a"e 4OT
choosing to e inse"ting into this oFective "eality many othe" choices( ut all choices a"e actualiEed+
They a"e me"ely not all actualiEed in this one oFective "eality( fo" this is the manne" in 'hich you have
c"eated this pa"ticula" physical "eality+
The"efo"e( as you move th"ough you" individual focus and you c"eate 'hat you vie' as la"ge o"
di"ection P alte"ing choices 'ithin you" focus( you also a"e c"eating( simultaneously( p"oale
"ealities+
4o'O these p"oale "ealities a"e di"ectly "elated to the physical "eality that you a"e e-pe"iencing( and
they a"e actualiEing the choices that you have chosen 4OT to e inse"ting into you" physical oFective
"eality+ The"efo"e( as an e-ample( as you choose to e actualiEing one p"oaility of engaging an
intimate "elationship in pa"tne"ship 'ith anothe" individual and you choose to e moving in a di"ection
of p"oailities 'ith that individual( you each also a"e c"eating p"oale "ealities 'ith p"oale selves
that a"e c"eating many( many diffe"ent choices that you have 4OT chosen to inse"t into you" oFective
physical "eality+
This c"eates a type of pa"allel dimension in 'hich you have c"eated anothe" you( 'hich shall continue
and shall e c"eating diffe"ent choices f"om the choices that you vie' that you choose( ut shall appea"
almost identical to you+ Ce"tain Gualities of the p"oale self shall e diffe"ent( ut many of the
manifestations of the p"oale self shall e the same as you+
In a manne" of speaking( this is a type of action that you c"eate 'ithin you" physical focus 'hich may
e likened to the c"eation of clones+ <ou c"eate a clone of you"self and inse"t this into a p"oale
"eality( 'hich ecomes a p"oale dimension o" pa"allel dimension to the dimension that you a"e
e-pe"iencing( and f"om that point( that p"oale self holds its o'n individual identity and "eality+
4o'O "ealiEe that to that point( p"io" to that point( that p"oale self 'as not a p"oale self yet+ It 'as
an element of you( an aspect of you( an alte"nate self of you+ At the moment that you choose an
alte"ation in you" di"ection 'ithin you" physical "eality( 'ithin you" focus( you also c"eate( figu"atively
speaking( a type of split( and in this split( you c"eate the movement of a pa"ticula" aspect of you"self( of
this individual focus( 'hich moves a'ay f"om you 1 o" 'hat you "ecogniEe as you 1 and is inse"ted as
almost a sepa"ate entity into a pa"allel "eality
4o'O this pa"allel "eality pa"allels you" "eality in the e-istence of its past( fo" its past shall immediately
and simultaneously e c"eated 'ithin that moment( fo" it has al"eady e-pe"ienced its past( fo" it is you+
Its futu"e and its p"esent may deviate and may not necessa"ily continue in a pa"allel line( fo" at the
moment of the choice o" the figu"ative split( the p"oale self no' holds its o'n "eality and it c"eates
its o'n choices( and it moves futu"ely 'ithin linea" time f"ame'o"k into its o'n "eality and shall hold
its individual f"ee 'ill and pe"sonality and choices+
The"efo"e( this 'ould e the distinction that is c"eated et'een an actual pa"allel dimension( 'hich is
not a p"oale dimension( and a p"oale dimension holding p"oale "eality and p"oale selves+
In this( the p"oale "eality holds the aility to e moving a'ay f"om a pa"allel line in its c"eations( and
may e c"eating choices that in actuality a"e Guite diffe"ent f"om you" choices( and in this( in like
manne" to you"self( it may also choose to e Guite alte"ing of its individual choices and pe"sonality
e-p"ession( dependent upon its individual c"eations+
=/ Okay+ 4o'( 'hat attachment do I have to a p"oale self( if any?
E!IAS/ I e-p"ess to you that p"oale selves continue to e affecting 'ithin ene"gy and inte"connected
'ith you in ene"gy in simila" manne" to othe" focuses+
Othe" focuses hold thei" o'n pe"sonality and choices and individuality and identity( in a manne" of
speaking( and they e-change ene"gy 'ith you continuously and a"e in diffe"ent manne"s affecting of
you( as you a"e 'ith them+ In simila" manne"( you continue to e inte"connected 'ith p"oale selves
and you continue to e sha"ing and e-changing ene"gy 'ith p"oale selves+ The"efo"e( you continue
to e affecting of each othe"+
7o" e-ample( a p"oale self may e c"eating of a t"aumatic e-pe"ience 'ithin thei" focus( and in this(
as you a"e inte"connected Pfo" this is a p"oale self of you"self P you may feel( in a manne" of
speaking( an effect of this c"eation 'ithin the p"oale selfs "eality+
E-ample/ !et us hypothetically e-p"ess that you c"eate a choice to engage in ma""iage in this "eality(
and in this( 'e shall tempo"a"ily skip ove" the p"oale self that 'ould e c"eated in that choice of
di"ection+ SuseGuently( you move th"ough you" focus and you engage in the action of pa"ticipating in
facilitating ente"ing focuses+
In physical te"ms( you engage child"en 'ithin you" "elationship+ <ou ecome a fathe"( in you" ve"y
physical te"ms+ <ou move th"ough you" focus( and you hold the "eality of a family 'ith th"ee child"en+
At a point in this "eality( you choose to e engaging a fou"th child+
4o'O in that moment( you c"eate a p"oale self 'hich chooses not to e engaging a fou"th child( ut
holds the th"ee child"en in like manne" to you"self( fo" its past pa"allels you" past( fo" its past IS you"
past+ The"efo"e( it al"eady holds the e-pe"iences that you hold+
4o'O in choosing diffe"ent choices( as you move f"om that point( you engage the family of fou"
child"en+ The p"oale self engages the family of th"ee child"en+ <ou continue 'ithin you" family of
fou" child"en( and let us e-p"ess that the p"oale self engages a situation in 'hich one of the e-isting
th"ee child"en in that "eality disengagesO not one of you" th"ee child"en disengages( ut one of those
th"ee child"en 'ithin the p"oale "eality disengages+
The fathe"( let us hypothetically e-p"ess( ecomes Guite dist"aught and is e-pe"iencing t"auma in this
situation( and t"emendous g"ief+ This may e t"anslated into you" "eality in a momenta"y e-p"ession of
a feeling of conce"n fo" the same child 'ithin you" "eality( although no oFective situation is occu""ing
'ithin you" pa"ticula" "eality to e c"eating conce"n 'ithin you( ut you feel momenta"ily a t'inge of
conce"n o" g"ief o" fea" 'ith "espect to that pa"ticula" child+
This is the t"anslation of ene"gy that e-changes et'een these p"oale "ealities+
The"efo"e( you may vie' that you continue to e affecting of each othe"( although you may not
identify necessa"ily oFectively the affectingness( fo" unlike anothe" focus of you"self( 'hich may
continue to e Guite influencing of you 'ithin an ongoing linea" time f"ame'o"k( a p"oale self shall
e momenta"ily affecting of you 'ithin an oFective e-p"ession+
Anothe" focus may e e-pe"iencing a situation of t"emendous fea"fulness in a scena"io of d"o'ning(
and this may t"anslate in ene"gy 'ithin you" focus of a t"emendous ongoing fea" of 'ate"( and this may
continue fo" many yea"s 'ithin you" focus if you a"e not allo'ing you"self to e accessing that
info"mation and "econfigu"ing that ene"gy+
But 'ithin the e-pe"ience of a p"oale self( they may e e-pe"iencing the scena"io of d"o'ning( and
you may momenta"ily lose you" "eath o" you may e-pe"ience a momenta"y an-iety o" fea"fulness in
you" movement into 'ate"( ut you shall also dismiss this( fo" the"e is an immediate suFective
identification that this is an e-pe"ience and an e-change of ene"gy 'hich is occu""ing 'ithin a p"oale
self( and it is unnecessa"y fo" you to e e-pe"iencing this also and continuing 'ithin that e-pe"ience(
fo" you A.E e-pe"iencing it al"eady 'ithin the p"oale self+
=/ So asically( 'ithin a single focus( the"e a"e actually a my"iad of individuals( each ope"ating
independently( c"eating thei" o'n "ealities in a multitude of dimensions+ Is that co""ect?
E!IAS/ <es( you a"e co""ect( and 'ithin this oFective physical "eality that you "ecogniEe( that you
identify you 'ithin( the"e a"e my"iads of aspects of you 'hich a"e pa"ticipating alsoO not 'ithin pa"allel
o" p"oale dimensions o" "ealities( ut 'ithin T2IS oFective "eality that you "ecogniEe+
=/ But they"e not p"oales+
E!IAS/ 4o+ These a"e aspects of you+ These a"e alte"nate selves( 'hich is Guite diffe"ent+ These a"e all
the yous of you 'hich a"e held p"esently 'ithin the no'( 'ithin you" "ecogniEed "eality+ They a"e all
of the aspects of you" individual focus( and they a"e not sepa"ated f"om you+ They a"e continuously
inte"active and e-p"essing and they a"e continuously e-pe"iencing+
<ou me"ely vie' you"self as one singula" individual( ut you a"e not+ <ou a"e countless individuals
simultaneously+ <ou vie' you"self as one individual ody+ <ou a"e my"iads of physical manifestation+
=/ 4o'( an aspect of myself( of my o'n p"oale self( 'ith myself eing a p"oale( 'hich is
natu"ally 'hat I 'ould e( then an aspect of myself 'ould e my past selves as 'ell as my futu"e
selves+ Am I "ight?
E!IAS/ <es+
=/ Okay( and they all e-ist no'( 'ithin thei" o'n no's( 'ithin an ete"nal no'+
E!IAS/ <es+ It is the pictu"e of the painte" c"eating the self po"t"ait th"ough the mi""o"( and the mi""o"(
and the mi""o"( and the mi""o"( 'hich e-tends endlessly+ 9Smiling:
=/ So"t of like a kaleidoscope+
E!IAS/ Co""ect+ 9J>C%:
=/ If all these p"oailities e-ist at once( then 'hat is the t"ue pu"pose of mate"ialiEing them into
physical "eality?
E!IAS/ !et us look to the c"eation of physical "eality+ It is as a game+ Consciousness holds a
t"emendous attention in the a"ea of e-plo"ation+ It also holds a t"emendous Guality of playfulness and
cu"iosity+ Consciousness is cu"ious to all that may e continuously e-plo"ed and c"eated+ The"efo"e(
you c"eate physical "ealities( and in c"eating physical "ealities( you offe" you"self a diffe"ent type of
e-plo"ation( a diffe"ent type of c"eation and e-p"ession+
The"efo"e( in this( I e-p"ess to you that c"eating 'ithin physical te"ms in physical dimensions is P in a
manne" of speaking P a playful( a"tful( c"eative e-p"ession fo" e-plo"ation+ <ou at times 'ithin
physical focus( as you have disassociated you"selves f"om you" o'n "emem"ance( a"e fo"getful of this
element of you" c"eation+ But p"esently( as you move into mo"e of the action of this shift( you egin to
offe" you"self the "emem"ance of all of these elements+
4o'O as to p"oailities( they a"e P in a manne" of speaking P an element of e-plo"ation and
e-pe"imentation+ <ou inse"t into physical "ealities fo" you have chosen to e c"eating physical "ealities(
and in this( you c"eate 'ithin physical "ealities 'hat is natu"al to you+ 5ithin all of consciousness(
p"oailities a"e continuously eing c"eated( fo" p"oailities may e e-p"essed as me"ely anothe" te"m
fo" choice+ The"efo"e( as you a"e c"eating continuously 'ithin consciousness and 'ithin essence( you
a"e also continuously c"eating choice and p"oailities+
In this( you c"eate in like manne" 'ithin you" physical dimensions( ut 'ithin physical dimensions(
you have pu"posefully c"eated a singula"ity+
<ou have di"ected you" attention singula"ly to e e-pe"iencing ce"tain types of c"eations+ In this( you
choose ce"tain p"oailities and you inse"t them into you" "eality( individually and collectively+
Be "ememe"ing that physical "ealities( in a manne" of speaking( do hold thei" limitations( fo" they a"e
physical and you a"e c"eating 'ithin a specific medium( so to speak( in like manne" to diffe"ent
e-p"essions of a"tists+ They c"eate 'ithin specific mediums+ <ou may not e c"eating an element of
potte"y me"ely f"om paint that you shall apply to a canvas( fo" you a"e c"eating 'ithin diffe"ent
mediums+ The"efo"e( you have chosen to e c"eating 'ithin the medium of physical matte" and
physical "eality( and in this( you have also chosen to e inse"ting p"oailities in a singula" manne"
physically+
4o'O e also unde"standing that although you choose a p"oaility and you may e inse"ting one
e-p"ession of that p"oaility into you" physical "eality( it e-tends fa" eyond this th"oughout
consciousness and is c"eated and e-p"essed all simultaneously+
The"efo"e( you a"e me"ely e-p"essing one element of p"oailities into you" physical "eality in singula"
manne" of attention( 'hich moves Guite ha"moniously and in like manne" to ho' you a"e c"eating of all
of you" "eality 'ithin this pa"ticula" dimension+ <ou do not physically c"eate the e-p"ession of all the
aspects of you"self visually( and you hold countless aspects of you"self+ <ou c"eate one physical fo"m+
In like manne"( you choose to e c"eating the choice of one e-p"ession 'ithin each moment of a
p"oaility( and allo' all of the othe" e-p"essions of that pa"ticula" p"oaility to e actualiEed 'ithin
othe" a"eas of consciousness( inse"ting me"ely one into this physical "eality( ut you a"e continuing to
e e-pe"iencing all of these aspects of p"oailities and all of the "ealities( physical and nonphysical+
This is Fust me"ely one a"ea of attention+ 9J>$C:
=/ 5hat is the natu"e of choice( in "ega"d to the diffe"ences et'een choices 'e"e a'a"e of ve"sus
choices 'e"e not a'a"e of?
E!IAS/ Ah( so you hold choices that you implement that you a"e 4OT a'a"e of? 90"inning:
=/ It appea"s so; 9!aughte":
E!IAS/ And I may e-p"ess to you( 'hat choices a"e you implementing that you a"e not a'a"e of( that
some othe" entity o" hidden aspect of you"self is c"eating of 'ithout you" pe"mission?
=/ 5ell( I elieve I 'as "efe""ing to oFective a'a"eness+ 7o" e-ample( you choose you" pa"ents( you
choose you" p"oailities +++ things that a lot of us a"e not oFectively a'a"e of 'ithin the concept of
choice+
E!IAS/ As I have stated p"eviously( you" oFective and suFective a'a"enesses( although RtheyS may
e sepa"ated y a veil( DO move in ha"mony 'ith each othe" and a"e not independent of each othe"+
In this( I have also e-p"essed to you p"eviously that if you a"e manipulating you" attention 'ithin the
moment of the no'( you also shall offe" you"self the a'a"eness of you" choices( e they 'hat you may
te"m to e suFective o" oFective+
<ou a"e assuming that the"e a"e choices that you c"eate 'ithin physical focus P and p"oailities that
you c"eate P that you hold no oFective a'a"eness of( and these a"e c"eated 'ithin you" suFective
a'a"eness only+ This 'ould e 'he"e you" elief in you" suconscious stems f"om P that you elieve
the"e is an a"ea of you"self 'hich is "emoved f"om you" a'a"eness( that is inaccessile to you( and that
may e cont"olling of you" choices and c"eating of ce"tain elements of you" "eality 'ithout you"
ag"eement P and this moves you into the aspect of you" cont"ol and also moves you into the aspect of
victimiEation( fo" these a"e elements that you do not cont"ol and that you do not c"eate+ Anothe" aspect
'hich is not 'ithin you" cont"ol is c"eating of elements of you" "eality 7O. you+ These a"e all aspects
of that the"e e-ists some element o" aspect o" entity outside of you that may e attained to+
In actuality( as I have e-p"essed to you p"eviously( if you a"e focusing you" attention 'ithin the
individual moments of you" oFective "eality 'ithin the no'( you shall offe" you"self the oFective
a'a"eness of 'hat you a"e c"eating+
In like manne" to ou" p"evious discussion that you have c"eated automatic "esponses( you need not
engage the action of manipulating ene"gy in the a"ea of c"eating thought in ce"tain actions that you
choose( fo" you have al"eady c"eated automatic "esponses+ The"efo"e( you have p"ovided you"selves
'ith you" Hsho"t cut(K and you ypass you" c"eation of you" thought p"ocess+ This( in you" c"eating(
c"eates 'ithin a time f"ame'o"k a faste" "esponse to elements 'ithin you" "eality+
In like manne"( you do not pay attention to all that you a"e choosing 'ithin you" oFective a'a"eness+
This also e the "eason that I have offe"ed you you" e-e"cise in cla"ity( that you may attune you"
oFective a'a"eness mo"e clea"ly( that you may offe" you"selves the oppo"tunity to e manipulating
that 'hich you automatically c"eate that you do not pe"ceive( fo" you ypass+ <ou do not pay attention
to 'hat you a"e c"eating+
It is not that these elements of you" c"eations( you" choices( a"e hidden f"om you+ It is not that you do
not hold an oFective a'a"eness of you" choices+ <ou a"e me"ely skipping shells+ <ou a"e ypassing
ce"tain elements of you" c"eations and not paying attention to all that you c"eate( in ve"y like manne" to
you" physical oute" senses+ <ou do not pay attention to ho' you manipulate you" physical oute"
senses+ <ou do not pay attention to you" physical manipulation of you" physical fo"m+ <ou do not
c"eate a thought p"ocess( H'alk(K you me"ely 'alk+
<ou do not oFectively manipulate ene"gy in the a"ea of thought o" di"ection in 'hat you think of as an
oFective manne"( fo" you" thought p"ocess magnates to choices as thoughts+ <ou" thought p"ocess in
itself identifies y itself and 'ith p"oFections of itself+ It offe"s itself its o'n t"anslations+
Thought is "eality+ This "eality identifies y itself( and in this( if you hold no thought p"ocess in the
a"ea of you" choices( you assume that you a"e not c"eating you" choices o" that you a"e not a'a"e of
you" c"eation of you" choices( ut you A.E a'a"e of you" c"eation of you" choices( in A!! of you"
choices+ <ou me"ely a"e not noticing+ <ou a"e not paying attention+
And 'e "etu"n to ou" fi"st 'o"d( noticing( 'hich "emains ou" anne" 'o"dO that of noticing+ <ou do not
notice you" "eathing p"ocess+ The"efo"e( a"e you not choosing to "eathe? <ou A.E choosing to
"eathe( ut you a"e not T2I48I40 of you" "eathing( fo" you a"e y passing you" thought p"ocess
and you a"e c"eating an automatic "esponse+ <ou c"eate many automatic "esponses 'ithin physical
focus+
This co""elates 'ith ene"gy vi"ation+ 5hat is familia" to you is faste" vi"ation( fo" non P physical
vi"ation of an essence is faste"( and this is familia" to you+ The"efo"e( even 'ithin physical focus and
given you" sepa"ation and fo"getfulness( you hold the kno'ing of essence( and in this kno'ing you
also mi""o" physical e-p"essions of essence in many( many( many a"eas( 'hich 'e have discussed
many times p"eviously+ <ou hold many( many e-amples of oFective c"eations that a"e mi""o" images
of 'hat you kno' 'ithin you" o'n ailities as essence P A!! of you" inventions+ <ou also mi""o"
'hat you kno' 'ithin you" c"eations of you" e-p"essions of self and you" automatic ypassing of you"
o'n thought p"ocesses( kno'ing that you may manipulate ene"gy in multiple a"eas simultaneously(
f"eeing othe" a"eas of you" ene"gy to focus you" attention upon( and you focus you" attention upon you"
thought p"ocess+
<ou" thought p"ocess moves as an automatic "esponse to you" ve"y c"eation of physical focus+ It is a
natu"al e-p"ession and yp"oduct of you" physical c"eation 'ithin this dimension( a "esponse to you"
emotional and se-ual e-pe"ience+ It is the oFective e-p"ession( that of the "ational P the
inte"p"etation( the t"anslation( the language P ut although you may not offe" you"self the language
continuously( this is not to say that you do not offe" you"self the a'a"eness+
The"efo"e( in this I e-p"ess to you that you DO hold an oFective a'a"eness of all of you" choices and
of you" c"eating of you" p"oailities( 'hich A.E you" choices+ <ou me"ely do not focus you"
attention upon you" action of c"eating you" choices+ The"efo"e( 'ithin ce"tain ci"cumstances( you
su"p"ise you"self( fo" you have not offe"ed you"self the attention to 'hat you a"e c"eating+ <ou hold the
aility( as I have stated p"eviously( to e oFectively paying attention and a'a"e of all of the choices
that you a"e c"eating 'ithin eve"y moment continuously+ It is me"ely a Guestion of focusing you"
attention and allo'ing you"self to e manipulating you" o'n a'a"eness in 'hat you may te"m to e
mo"e efficient di"ections+ 9J&&%:
=/ I have a Guestion aout choices ecause Im a little it confused y this+ <ou said last 'eek that
physical focus and physical manifestations a"e symols fo" essence activity+ If thats t"ue( then ho'
can 'e as symols e making the choices fo" things that a"e taking place 'ithin ou" essence?
E!IAS/ 7o" you look to a symol as only a "ep"esentation of something+ I have e-p"essed to you that a
symol holds a Guality of "ep"esentation of something else( an inte"p"etation( ut it also is itself+ It
holds its o'n integ"ity+ It holds its o'n "eality+ The"efo"e( you a"e a symol( fo" you" manifestation is a
symol of a focus of essence+ As you look th"ough you" physical eyes and vie' diffe"ent oFects( they
a"e a pa"t of you" "eality( although they a"e also symols to youO ut they a"e( 'ithin themselves( thei"
o'n "eality+ <ou also a"e a vision of essence( ut you a"e a "eality+ The"efo"e( you also a"e a thing
'ithin itself+
=/ Simila" to the 'ay a child may e a "eflection of its pa"ents( ut yet it still makes its o'n decisions
and its o'n choices in life? Is that a metapho" that 'o"ks?
E!IAS/ <ou may vie' in this manne"( although this c"eates also deceiving ideas+ I shall e-p"ess to you
that you( as has een stated( a"e a pa"t of all( as all is a pa"t of you( co""ect? Co""ect;
=/ I 'ont a"gue 'ith you; 9!aughte":
E!IAS/ As you 'alk out of you" d'elling and vie' a flo'e"( this flo'e" is not you( although it is a
pa"t of you+ It also is a symol to you+ It is simultaneously a thing 'ithin itself( holding its o'n
integ"ity and its o'n "ealityO to you" 'ay of thinking( sepa"ate and apa"t f"om you( although it is not
sepa"ate and apa"t f"om you+ In this manne" you( as a focus of essence( a"e a vie'ed image symol
p"oFection of essence( ut you a"e a "eality 'ithin you"selfO holding you" o'n integ"ity( c"eating you"
o'n "eality( and making you" o'n choices+
=/ Okay+ Then the othe" Guestion I have is +++ Im almost af"aid to ask this; At 'hat level a"e the
choices made? Because the"e a"e choices Im su"e Im making that Im not consciously a'a"e of+ And
Im 'onde"ing( is the"e a diffe"ence et'een conscious a'a"eness and 'hat 'e might call daily
a'a"eness? If its t"ue that eve"ything happens to us as a "esult of ou" choices( I 'ould ventu"e to guess
that those 'ho a"e mu"de" victims and those 'ho a"e in ca" accidents and those 'ho have te"minal
illnesses( in thei" daily a'a"eness( a"ent making those choices+ 6ust as if I could tomo""o'( o" "ight
no'( in my daily a'a"eness make a choice to change my "eality +++ The choices I make in my daily
a'a"eness a"e not "eflected in my "eality Guite often+
E!IAS/ O" so it appea"s; 90"inning:
=/ Im 'onde"ing at 'hat level these choices a"e made( and ho' to access that level?
E!IAS/ This is the "eason that 'e discuss unofficial info"mation p"esently( that you may mo"e
unde"stand ho' you a"e c"eating you" "eality y 'itnessing and paying attention to all of you" "eality(
not only 'hat you a"e accustomed to paying attention to+ I e-p"ess to you that in "eality( mu"de"
victims( mu"de"e"s( accident victims( o" any individual 'ithin any situation o" ci"cumstance( if you a"e
t"uly vie'ing all of the info"mation availale to you( you shall see that you do indicate these
p"oailities+ 6ust as you may( 'ithin Guite oFective ovious ci"cumstances( vie' a patte"n 'ithin
you"self leading to a ce"tain accomplishment( you also may vie' oFectively( if you a"e noticing(
indications inco"po"ating unofficial info"mation that shall e-p"ess to you the di"ection that you have
chosen 'ithin you" attention( and the p"oailities that you a"e leaning to e c"eating+
<ou also( as 'ith the d"eam mission also( must e vie'ing c"eatively+ Mnde"stand that you a"e c"eative
eings+ The"efo"e( an individual may choose a deilitating automoile accident( in you" te"ms+ This
may occu" Guite su"p"isingly+ In actuality( if you a"e noticing all of the info"mation availale 'ithin the
"eality of this individual( you shall see a leading to the d"astic( d"amatic c"eation fo" the "easons
'ithin the p"oailities that this individual has chosen+
I unde"stand that this is complicated( ut if you a"e vie'ing closely you 'ill vie' ce"tain ehavio"s(
ce"tain choices( ce"tain actions that a"e indications to you( clues of you" o'n di"ection+ <ou need
engage you" pe"iphe"y and e unde"standing that all of you" "eality that you c"eate is not 'ithin one
na""o' line+ <ou pull f"om many( many angles 'ithin you" p"oailities( and you also inte"act and
inte"sect 'ith alte"nate selves+ ,uch mo"e is going on 'ithin you" "eality than you vie';
In this( as you look to ho' you a"e c"eating you" "eality( you must also take into account all of "eality
and all of its angles( fo" the"e a"e many+ Each action that you choose may not in actuality e di"ectly
"elated to the action Guite p"evious to it+ It may appea" that the action is follo'ing 'ithin a line of
p"oailities o" 'ithin a line of events( ut this is not al'ays the caseO although simultaneously it shall
also fit into the scheme of p"esent motion( ut it may hold "amifications eyond the p"esent
ci"cumstances+
<ou do not think to you"selves of the influences that a"e p"essing to you continuously+ <ou hold many
focuses 'ithin essence+ <ou hold many alte"nates 'ithin one focus+ <ou" futu"e self( as you think of it(
is also Guite influencing of you" p"esent+ This is not to say( once again( that you hold no oFective
cont"ol and di"ection( fo" you hold all+ <ou only do not look to you" o'n action+
I e-p"ess to you that the smallest( to you" 'ay of thinking( actions that you alte" 'ithin a daily "outine
a"e p"ecisely chosen+ <ou may a'aken one mo"ning and you may e choosing to com you" hai"
diffe"ently+ <ou may choose to eat you" po""idge efo"e you" coffee o" tea( as opposed to you" no"mal
"outine of sipping you" tea o" coffee fi"st+ These seem to e insignificant alte"ations( ut these also a"e
conscious choices and affect youO fo" you have chosen( 'ithin this pa"ticula" day( a diffe"ent "outine+
<ou have chosen to alte" you" methods( and 'ithin this you alte" the 'hole of you+ <ou" pe"ception
changes+ <ou may not notice a d"amatic alte"ation of pe"ception( ut you" pe"ception shall alte"+ This is
a ve"y slight( small e-ample 'hich offe"s a ve"y slight( small alte"ation of you" "ealityO ut it is an
e-ample of ho' each choice is c"eated( 'hich alte"s you" pe"ception and also c"eates you" e-isting
"eality+
9Intently: It is all oFective choices+ <ou a"e not 'alking th"ough this physical "eality asleep; <ou a"e
not engaging othe" individuals o" you" employment 'ithin you" d"eam state; <ou a"e a'ake+ <ou a"e
oFective+ <ou a"e thinking+ <ou a"e choosing+ <ou" choices a"e made oFectively+ <OM A.E
DI.ECTI40+
=/ 5ould you say that this is a t"ial and e""o" p"ocess?
E!IAS/ 4o+ 97i"mly:
=/ 5hich 'ould imply that you kno' the "esults of you" choices p"io" to making them+
E!IAS/ In one manne" of speaking+
=/ So if I choose to eat my po""idge efo"e I sip my coffee( I have some idea of 'hat the implied
change in my life is?
E!IAS/ If you a"e allo'ing you"self to e noticing you" pe"iphe"y and noticing you" "eality+ In one
manne" of speaking( yesO 'ithin essence you a"e a'a"e( fo" all events a"e simultaneous+ The"e is no
futu"e+ The"e is no past+ The"efo"e( you a"e a'a"e of you" action 'ithin its enti"ety+ 5ithin anothe"
"espect you a"e not a'a"e( fo" you choose to e singula"ly focused and you also choose not to listen
and notice unofficial info"mation+
=/ But "ega"dless( you make choices+ So those 'ho a"e mo"e a'a"e of thei" suFective activity o"
unofficial info"mation( 'hateve"( make choices in light of that( at least a"gualy( and those 'ho a"e not
make thei" choices +++
E!IAS/+++ the same+ 90"inning:
=/ Okay+ I guess thats not 'hat I 'ould have said;
E!IAS/ <ou choose diffe"ently( fo" you choose to e engaging the action of 'idening +++ and you have
asked;
=/ So the only diffe"ence is a'a"eness+ <ou make the choices 'ith a "esult clea" on some level to you(
ut you" a'a"eness of the "esults o" the choices +++ <ou"e eithe" a'a"e of them o" you"e not+
E!IAS/ It is not necessa"y fo" you" a'a"eness+ ,any( many( many individuals engage physical focus(
and do not hold an unde"standing of p"oailities oFectively( and move efficiently th"ough thei"
oFective focuses+ <ou have asked fo" this info"mation+ <ou have d"a'n you"selves to this
info"mation+ <ou 'ish this info"mation fo" you" o'n 'idening( fo" the e-p"ess "easoning of engaging
the shift and engaging t"ansition 'ithin physical focus+ $%0&+'
Chapte" %$ Intent 3 Desi"e
Your purpose, as we have expressed, is to experience/ but you are correct that within each individual
focus you also hold individual intents, and as you hold these intents you create desires, and within this
you create probabilities to choose from within a pool aligning with your intent. $%0&8'
=/ 2o' do 'e dete"mine ou" t"ue intent? 2o' do 'e ecome ve"y aligned 'ith the intent( and 'ithout
all of the oma"dment of mass eliefs ut 'ith ou" o'n t"ue intent( ou" o'n t"ue pu"pose fo" eing
he"e?
E!IAS/ ,any individuals look to this 'o"d of intent and ecome oggled and e-pe"ience an
ove"'helming confusion and e-p"ess( HThis is so ve"y difficult to identify;K I e-p"ess to you( it is Guite
easy to e identifying you" intent+ !ook to you" enti"e focus and the di"ections that you consistently
move 'ithin in all of you" e-p"essions( and this shall offe" you the info"mation of you" intent+ 9J&>>:
5hat I am e-p"essing to you is to e-amine the enti"ety of you" focus( f"om 'hat you "ecogniEe as
eing a small child to this p"esent no'( and allo' you"self to discove" 'hat you" individual theme has
eenO fo" each individual inco"po"ates a pa"ticula" di"ection in each focus( and that di"ection is 'hat
motivates all of you" e-pe"iences+
4o'O the "eason that it holds significance and impo"tance that you allo' you"self to attempt to vie'
you" theme o" you" di"ection in this focus is that this offe"s you individually mo"e of an unde"standing
and familia"ity 'ith you"self+ I may offe" ce"tain info"mation to you( ut the info"mation that I offe" to
you in this type of Guestioning is inco"po"ated me"ely as a concept "athe" than a genuine kno'ing of
selfO 'he"eas( as you allo' you"self to genuinely e-amine and discove" you" o'n movement( you also
allo' you"self validations conce"ning you"self( and you c"eate mo"e of a familia"ity in you" o'n
"elationship 'ith you"self+ 9JD%C:
Mnde"stand that you c"eate an intent 'ithin an individual focus as a di"ection of e-plo"ing you"
e-pe"iences+ The"efo"e( you initialiEe and actualiEe you" intent f"om the moment of you" ent"y in
manifestation+ <ou a"e al"eady e-p"essing that intent+ The"efo"e( it is e-p"essed th"oughout the enti"ety
of you" focus( fo" 'e"e it not e that you 'e"e e-p"essing you" intent( you 'ould not e c"eating you"
value fulfillment( and if you a"e not c"eating you" value fulfillment( you disengage( fo" the"e is no point
of continuing if you do not continue to e-p"ess and c"eate you" value fulfillment( and this is
accomplished th"ough you" intent+
The"efo"e( in allo'ing you"self to vie' 'hat is you" intent 'ithin a pa"ticula" focus( the di"ection is
not to e tu"ning you" attention in seeking 'hat you should e doing o" accomplishing o" 'hat you
should e c"eating o" 'hat you 'ish to e c"eating( ut "athe" 'hat you have een c"eating and 'hat
you a"e al"eady c"eating and continue to e c"eating( and many of you" e-pe"iences shall ea" that out+
They a"e evidences of you" intent+
Each individual may vie' thei" focus( f"om the "ememe"ing of thei" e-pe"iences and thei" di"ections(
thei" d"ives( thei" movements( as an infant( as a child( th"ough thei" development(
so to speak( 'ithin thei" focus( and into 'hat you te"m to e you" adulthood+ It is an unde"lying theme
that continues th"oughout the enti"ety of you" focus+ It is not a pu"pose+ It is a di"ection of ene"gy+
,any individuals c"eate a misinte"p"etation of thei" intent( and identify o" define this movement to
themselves as a pu"pose and as that element of themselves that is thei" "eason fo" eing+
In actuality( you" "eason fo" eing is that you A.E+
=/ )e"y un"omantic;
E!IAS/ Ah; But in 'hat you a"e( you do c"eate di"ections( and you do c"eate a movement in specifics
in di"ection+ This is anothe" e-e"cise in familia"iEing you"self 'ith you"self+ 9JB&&:
=/ Ive een doing a lot of t"ying to figu"e out 'hat my intent is( and I feel like at diffe"ent times( its
diffe"ent things+ I 'ould think that eliefs 'ould e getting in the 'ay as fa" as thats conce"ned( and
thats 'hy maye I have diffe"ent pu"poses at diffe"ent times+
E!IAS/ !et me e-p"ess to you that 'ithin the lines of p"oailities that a"e c"eated in any pa"ticula"
focus( you shall e follo'ing you" intent( although the actions that you choose to e c"eating may not
al'ays seem to you to e moving in the same di"ection+ <ou may choose any nume" of avenues( so to
speak( in diffe"ent actions that shall all e connected 'ith an individual intent+ This is me"ely
diffe"ences in the e-p"essions of that pa"ticula" intent+
The"efo"e( in this( do not confuse you"self in the a"ea of thinking that you must e p"oceeding in one
pa"ticula" di"ection to e accomplishing of you" intent+ ,any individuals move and s'ay into many
diffe"ent e-p"essions and di"ections th"oughout thei" focus( ut they a"e accomplishing of thei" intent
fo" the la"ge" pictu"e( o" the 'hole of thei" intent encompasses many diffe"ent e-p"essions+ It is me"ely
the ase line that you a"e follo'ing that shall "emain constant+
=/ So asically( Fust live in the p"esent+
E!IAS/ Asolutely( 'hich I have stated many times to many individuals( and you"self also( that you"
conce"n need move in the di"ection of focusing you" attention 'ithin the p"esent no' and allo'ing
you"self the accomplishment of all of you" inte"actions and e-p"essions 'ithin the p"esent no'( not
looking to futu"e o" past events o" c"eations and moving into the di"ection of p"oFecting you"self
outside of 'hat you a"e c"eating 'ithin this no'+ 7o" let me e-p"ess to you that all of you" c"eation fo"
past and futu"e is c"eated 'ithin the p"esent no'( fo" no othe" element e-ists+
All of you" time( so to speak( is simultaneous+ Although you look to you" time as moving linea"ly and
you look to the line of past and p"esent and futu"e( in actuality all e-ists p"esently and is all c"eated
p"esently+ The"efo"e( 'he"e shall you e p"oFecting to 'ithin you" futu"e and past? 7o" it is all e-isting
4O5+
!et me e-p"ess to you that 'ithin the action of this shift and 'ithin this pa"ticula" time f"ame'o"k that
you pa"ticipate in 'ithin this pa"ticula" dimension( A!! individuals upon you" gloe a"e moving in the
di"ection of an element of each of thei" intents( 'hich is that of acceptance( as eing in conFunction
'ith the action of this shift+ This is all individuals intent individually( ut also gloally and
collectively+
This is not to say that this is the only aspect of you" individual intent+ It is an element of you" intent in
conFunction 'ith this shift( as I have stated( ut you also each hold you" o'n individual intents fo"
you"selves that is in keeping 'ith the line of p"oailities that you have chosen as you" pool of
p"oailities fo" this pa"ticula" focus+
4o'O you may e choosing to alte" some of those p"oailities( and you may also move outside of
you" chosen pool of p"oailities and pull to you ne' p"oailities that a"e not encompassed 'ithin
you" pool of p"oailities( ut you shall in doing this stay in keeping 'ith you" o"iginal intent 'ithin a
pa"ticula" focus+
I may also offe" to you that the"e a"e times that individuals may e choosing to change thei" intent
'ithin a given focus( ut this 'ould not e the situation 'ith you"self+ <ou have chosen a pa"ticula"
intent 'ithin this focus and you a"e follo'ing 'ithin those p"oailities and not alte"ing of you" intent
chosen+ 9J#CD:
=/ 5hats the diffe"ence et'een intent and desi"e?
E!IAS/ Ans'e";
=/ ,y opinion is that desi"e is eve"3changing+ Intent is constant+ Intent is 'hat est desc"ies you"
focus+ Desi"e is 'hat d"ives the intent+
E!IAS/ .eve"se+ <ou" intent 'ill e d"iving you" desi"e+ The"efo"e( as you do not unde"stand o" kno'
'hat you" intent is( you" desi"e fluctuates and changes( fo" it is sea"ching fo" the othe" half+ <ou"
desi"e allo's you info"mation aout you" intent( fo" as you vie' you" changing desi"es of you" focus(
this 'ill illust"ate to you a commonality 'hich 'ill point to the di"ection of you" intent+
If you a"e vie'ing you" e-pe"iences and you" desi"es of not only this p"esent( ut of all of you" p"esent
moments( f"om you" i"th to this p"esent moment( you 'ill see that you" desi"es have taken diffe"ent
"oads( ut gene"ally inco"po"ate a asic theme+ In this( you offe" you"self info"mation of you" intent+
This also offe"s you you" clues of you"selfO 'ho you a"e( 'hat you a"e( ho' you c"eate you" "eality(
and that you possess all kno'ledge al"eady+ <ou need only "ememe"O and as you a"e looking to
you"selves and you a"e discove"ing you" desi"es( you 'ill also e discove"ing pa"ts of you"selfO ho'
you c"eate you" "ealityO fo" you al"eady possess you" o'n ans'e"s+ 9 J@D:
=/ The "elationship et'een pu"pose( intent( attainment( value fulfillment( and elief systems+ Is it the
case that 'e decide to manifest and to attain( o" 'e"e attempting to attain( value fulfillment 'ithin a
ce"tain set of elief systems? Is that a succinct 'ay of stating 'hy 'e a"e he"e( o" is it inclusive?
E!IAS/ <ou manifest physically to e-pe"ience+
=/ .ight+ And the"es no p"econceived value fulfillments and elief systems?
E!IAS/ <ou shall e accomplishing you" value fulfillment( o" you shall not e 'ithin this
manifestation+ If you a"e not accomplishing you" value fulfillment( you shall disengage+ The"e is no
pu"pose fo" continuation 'ithout value fulfillment+ The"efo"e( if you a"e not accomplishing value
fulfillment( you shall disengage+ <ou shall not continue+ All( unde"line( all of consciousness e-ists 'ith
value fulfillment+ Eve"y link of consciousness e-ists 'ith value fulfillment+
=/ Is value fulfillment modified du"ing the manifestation? The set of value fulfillments?
E!IAS/ 4o+ <ou a"e vie'ing value fulfillment in the te"ms of mo"al values and oFectives+ )alue
fulfillment is independent of these+ A link of consciousness holds no mo"al value+ It also holds no
oFective+ It accomplishes value fulfillment in eing its most e-cellent e-p"ession+ )alue fulfillment is
'ithin the eing and c"eativity+ It is not an oFective+ <ou do not st"ive fo" value fulfillment+ <ou
accomplish+ <ou do not move to'a"ds value fulfillment+ <ou e+
=/ Then ho' could you not fulfill value? If value fulfillment is simply eing( ho' could you not fulfill
value?
E!IAS/ Being 'ithin you" highest e-p"ession and fulfillment( not only to self ut to all consciousness+
Innately( you kno' if this is not eing accomplished+ OFectively( you may not unde"stand that this is
'hat is occu""ing( ut you shall act upon this innate kno'ledge+ As a meme" of you" species( you
shall disengage y means of suicide o" you shall c"eate disease o" you shall me"ely not a'aken( ut
you shall not continue 'ithin you" manifestation+ This is common 'ithin all manifestation physically+
If a flo'e" is not c"eating and accomplishing its value fulfillment( it shall not e+
=/ Is value fulfillment diffe"ent f"om intent?
E!IAS/ It is moving 'ith you" intent+
=/ Is intent an oFective?
E!IAS/ *a"tially+ To you" 'ay of thinking( you may e-p"ess that intent may e desc"ied as an
oFective( fo" it engages p"oailities that succeed each othe"+ It c"eates a designO a patte"nO a mosaic+
=/ A patte"n y 'hich value may e fulfilled?
E!IAS/ Co""ectO ut value fulfillment is not dependent upon intent( fo" not all consciousness must hold
intent+
=/ But 'e have a set of elief systems+ 5hat is the value of the elief systems in the e-pe"ience? Is it
t"ue that 'e attain value fulfillment 'ithin a set of elief systems( and that is pa"t of the e-pe"ience?
E!IAS/ <ou achieve value fulfillment 'ithin all of consciousness( 'ithin eve"y e-pe"ience and 'ithin
eve"y a"ea of consciousness( "ega"dless of elief systems+
=/ Do elief systems add to ou" attainment of value fulfillment?
E!IAS/ 4o+
=/ But they a"e valuale+
E!IAS/ They a"e "elevant to physical focus( fo" they a"e influencing of you" c"eation of you" "eality+
=/ They"e necessa"y+
E!IAS/ 5ithin physical focus+
=/ And that is the e-pe"ience+
E!IAS/ Co""ect+
=/ 5e dont choose this p"io" to the manifestation of the focus in any 'ay?
E!IAS/ 5ithin you" elief systems and you" c"eation of time f"ame'o"k( this Guestion may e
ans'e"ed affi"matively( although in actuality( all events a"e simultaneous+ The"efo"e( ho' may you
choose efo"e? But 'ithin you" "eality( 'hich is "eality( of you" time f"ame'o"k( yesO you choose
efo"e+ 9J%AA:
=/ I am t"ying to unde"stand 'hat my +++ o" maye othe" people have the same Guestion +++ 'hat ou"
individual Fos a"e at this point in time( in assisting ou"selves and othe"s th"ough the shift+ 7o" me( I
pe"ceived my 'o"k to e 'hat it appa"ently is not( ecause it neve" 'o"ks the 'ay I think its going to+
Can you comment on that?
E!IAS/ And although you each disto"t this image"y 'ithin you" elief systems( e-p"essing that some
outside fo"ce is th'a"ting you" effo"ts( you a"e in actuality co""ect any'ay +++ e-cept it is not an outside
fo"ce th'a"ting you; It is self( 'hich is a'a"e and kno's the di"ection of you" p"oailities that a"e
most efficientO and if you a"e choosing to e deviating( you shall also c"eate conflict fo" you"self+ In
this( you shall e "ecogniEing 'hen you a"e deviating f"om you" intent 'ithin any individual focus and
'hen you a"e moving off of you" t"ack( so to speak( fo" you shall not e "unning on you" "ails any
longe"+ <ou shall e umping th"ough you" fields;
<ou di"ect you"selves 'ithin essence in the a"ea of you" intent( and you d"a' you"selves to situations
and ci"cumstances to e offe"ing you info"mation and di"ection in you" intent+ ,any times you choose
not to e listening; ,any times you may e p"esented 'ith you" info"mation of you" di"ection and you
do not listen and you tu"n a'ay( ut Guite fo"tunately fo" all of you( you" oat does not dock only once;
It "etu"ns and "etu"ns and "etu"ns to you" po"t( until you a"e "eady to clim aoa"d and heave ho;
90"inning:
7ea" is the most po'e"ful element that is locking of individuals 'ithin the follo'ing of thei" intent+ In
actuality( as I have spoken p"eviously( 'ithin any given focus you a"e al'ays follo'ing you" intent to
an e-tent( although you may e follo'ing you" intent in the manne" of my analogy of c"ossing you"
st"eet di"ectly( o" c"ossing you" count"y and "etu"ning to c"oss you" st"eet; <ou shall c"oss you" st"eet(
ut 'ithin one action you shall e-e"t much ene"gy out of you" 'ay to e c"ossing you" st"eet;
This also involves the acceptance and t"ust of self+ This is the most difficult element that you may
g"apple 'ith+ Each of you st"uggles 'ith this t"ustfulness of self+ Each of you listens to this small little
voice 'ithin and at times e-p"ess to you"selves( H5hich little voice am I listening to? A"e you the "ight
voice o" the '"ong voice? Shall I e listening( o" shall I not e listening? I shall e suspicious of these
little voices;K 9!aughte": Then you may e-p"ess to you"self that you a"e insane any'ay;
92umo"ously:
The"efo"e( I e-p"ess to you that you find it difficult to e t"usting of self and follo'ing 'hat you vie'
to e you" intent 'ithin an individual focus+ In actuality( t"usting of self is so much less complicated
than not t"usting of self; It is so ve"y easy to e accepting of self and you" o'n e-p"ession and f"eely
offe"ing this( than to e attling continuously as a knight on a ho"se in much a"mo"( falling off
continuously and climing clanking ack upon you" ho"se; It ecomes Guite ti"esome; 9!aughte":
<ou( as I have said( shall not et"ay you+ <ou shall ea" you"self out+ <ou need only evaluate the
elief systems 'hich colo" you" pe"ceptionsO and 'ithin these elief systems( as I have stated this day(
if you a"e indicating st"enuously to you"self 'ithin any di"ection( you may e assu"ed you a"e dealing
'ith a elief system; The mo"e and the ha"de" that you st"uggle( the mo"e you a"e facing you"self 'ith
elief systemsO fo" 'ithin acceptance of elief systems and self( the"e is effo"tlessness+ The"e is an ease
of movement+ It is unnecessa"y fo" such st"uggling( although it is ente"taining as you a"e c"eating of
you" d"amas; But as you have come to this time pe"iod 'ithin you" time f"ame'o"k you ecome 'ea"y
of this game also( and have chosen to e mo"e c"eative 'ithin consciousness and allo' you"self ne'
f"eedoms 'ithout the const"aints of you" elief systems+
*ay attention to those elements 'hich p"esent themselves 'ithin you" lifetime+ These a"e elements that
you have d"a'n to you"self fo" you" pu"poses( and you" fulfillment of you" intent( and you" value
fulfillmentO this eing ho' you confuse you"selves( that you do not pay attention to 'hat you d"a' to
you"selves+ This essence speaks to you not in accident+
=/ A"e you saying that it matte"s that 'e have an e-pe"ience( ut that 'e should take the e-pe"ience as
it comes along( and 'hateve" that e-pe"ience is doesnt matte"?
E!IAS/ 5ithin you" choices of p"oailities( you choose a di"ection that follo's you" intent and you"
desi"e 'ithin a pa"ticula" focus+ This matte"s+ <ou have chosen this fo" you" value fulfillmentO ut
'ithin the "ecognition that all p"oailities a"e p"oailities( that all p"oailities a"e actualiEed and
that you a"e c"eating fo" the e-pe"ience( it does not matte"+ This seemingly is a cont"adiction( although
it is not a cont"adictionO fo" 'ithin you" elief systems( you place value upon elements that do not
necessa"ily hold value+
<ou hold se"iousness instead of playfulness+ <ou focus to Fudgment instead of acceptance and you
c"eate confusion and conflict( and then you e-p"ess to the cosmos( to you" unive"se( H5hy must I
e-pe"ience such conflict?K But you have c"eated this conflict ecause you have c"eated such
se"iousness and eliminated you" playfulness( and you have c"eated confusion y placing ultimate
impo"tance upon elief systems instead of t"uths( and you c"y 'ithin confusion that you 'ish you"
e-pe"ience to e diffe"ent and you 'ish you" e-istence to e diffe"ent+ I e-p"ess to you elements to
conside" to e offe"ing alte"nate pe"ceptions to e c"eating you" e-istence and you" "eality diffe"ently
'ithout conflict( and you "oll 'ithin you" conflict and e-p"ess ack to this essence( HBut this cannot
e;K
All things a"e "eality+ All things that you c"eate physically o" non Pphysically matte"( fo" the"e is no
element that is any less than any othe" element 'ithin consciousnessO ut 'ithin the e-pe"iences( no
e-pe"ience is mo"e impo"tant than anothe" e-pe"ience+ I have e-p"essed to individuals p"eviously( the
action of c"eating a sand'ich fo" you"self to e consuming is no less impo"tant than the e"ection of a
monument( o" the fighting fo" a cause( o" the vie'ing of a flo'e"+They a"e all e-pe"iences+ They all
matte"( ut they all do not matte" 'ithin elief systems+ They matte" 'ithin e-pe"ience+ They do not
matte" 'ithin elief systems+ 9J%&B:
=/ Do 'e each have a highe" pu"pose than this thing called physical "eality? Ive al'ays had a sense
that I do( ut I havent Guite figu"ed out 'hat it is yet+ And if 'e do( can you offe" suggestions as to
ho' 'e can get clea" on the cont"iution 'e"e supposed to e++++
E!IAS/ !et me e-p"ess to you( as to you" Guestion P do you hold a highe" pu"pose P no( you do not+
But I shall e-p"ess to you( the "eason that you feel that you hold a highe" pu"pose is you" "ecognition
and you" kno'ing that you DO hold an individual intent+
Each individual 'ithin thei" manifestation in physical focus holds an intent( and this is the di"ection
that that individual has chosen to e c"eating its "eality in conFunction 'ith+ It is the e-p"ession of thei"
individual c"eativity( and this is the motivating and di"ecting fo"ce of each individual 'ithin physical
focus+ This is t"anslated into an identification of pu"pose( ut I e-p"ess to you( the"e is a diffe"ence+
*u"pose is 'hat you a"e accomplishing 'ithin eve"y moment in eve"y movement that you c"eate in
you" e-plo"ation+ <ou a"e pu"posefully c"eating you" e-plo"ation+ <ou" intent is you" di"ection+
And in this( 'hat may e helpful to you in you" identification of you" intent is you" desi"e( you"
c"eativity( and 'hat you identify physically o" define physically as you" Hcont"iution+K <ou"
cont"iution in actuality is me"ely you" e-p"ession of you"self in the fullness of you" c"eativity
individually( and this is the e-p"ession of you" value fulfillment+
The"efo"e( as you look fo" you" pu"pose( me"ely look to you" genuine e-p"ession of self in 'hat c"eates
Foyfulness and fun 'ithin you( and this is the di"ection of you" desi"e+ As you move in this di"ection(
you a"e c"eating of you" pu"pose+ 9J>B@:
Chapte" %% If It Isnt 7un( Dont Do It;
If you are incorporating action that is pleasurable to you, you are incorporating what we would
express to you as value fulfillment. Your essence does not manifest for the purpose of experience for
some mystical reason" Its fullest value fulfillment is expressed through pleasure. $%,9'
E!IAS/ If it is not fun( dont do it; This seems to e a ve"y lanket statement( and indeed it is( and
indeed I mean this lite"ally;
=/ 5ell( my Guestion has to do 'ith you" lanket statement+
E!IAS/ Ah;
=/ So( if a teenage child decides that going to school Fust isnt fun anymo"e( then he should Fust stop
going to school?
E!IAS/ <es+
=/ And 'ouldnt that e inco"po"ating of not fun( possily fo" say his pa"ents?
E!IAS/ Each individual inco"po"ates 'ithin thei" o'n focus thei" o'n choices+ The"efo"e( you do not
ase you"self upon the actions of othe"s( and if you a"e not inco"po"ating fun( you have choices also( to
eliminate 'hat is causing you conflict+ I elieve you 'ill find that if a child is not e-pe"iencing fun
'ithin thei" lea"ning yea"s( that the"e 'ill e "easons fo" this that may e eliminated to allo' the
inco"po"ation of fun+ Also( this same individual may choose not to inco"po"ate 'ith school( so to
speak( ut this does not mean that they 'ill e e-pe"iencing fun 4OT in school+
Each individual inco"po"ates an identity( 'hich 'ithin physical focus( this aspect of consciousness
"eels against all othe"s tempo"a"ily( the"efo"e attempting to estalish its identity+ 5ithin this( you 'ill
find that individuals 'ho a"e not allo'ed thei" e-p"ession of thei" identity push ha"de" against any
individual 'ho 'ill e th"eatening this y posing as autho"ity+ Autho"ity symoliEes to you anothe"
individual 'ho 'ill tell you 'hat to do o" ho' to do this( o" 'hat to think o" ho' to e+ 5ithin this( if
you have estalished you" o'n solidity 'ithin you" identity( you 'ill encounte" many individuals 'ho
'ill asse"t this on you( ut you 'ill not ca"e fo" it 'ill not affect you( fo" that pa"t o" that aspect of you"
consciousness 'ill e connected and not th"eatened 'ithin its identity+
This "ings us to my e-p"ession to you that if you a"e inco"po"ating essence consistently( you 'ill e
eliminating many conflicts and you 'ill e inco"po"ating fun much mo"e( if not continuously; <ou
may say( H5hat if an individual does not 'ish to e tilling the fields? 2o' 'ill 'e eat? 7o" they 'ill
not g"o' the food+K Inco""ect; The"e a"e A!5A<S othe" individuals 'ho DO find pleasu"e and fun
'ithin this 'o"k+ The"e a"e A!5A<S individuals that DO inco"po"ate fun 'ithin the lea"ning p"ocess+
Individuals 'ho do not inco"po"ate fun 'ithin the lea"ning p"ocess a"e also not lea"ning; The"efo"e(
you defeat you" pu"pose;
<ou inco"po"ate into you" "eality that 'hich you find to e pleasu"ale and positive+ <ou decide to
inco"po"ate 'hat you elieve to e negative o" not pleasu"ale 'hen you have convinced you"self that
you a"e not capale of accomplishing the othe"+ The"efo"e( you accomplish and c"eate Guite efficiently
'ithin 'hat you te"m negative aspects+ Eithe" 'ay( you a"e c"eating Guite efficiently+ <ou a"e effective
in oth aspects+ The"e a"e al'ays essences 'hich 'ill inco"po"ate themselves in A!! a"eas of physical
focus to accomplish you" necessities+
5ithin the a"ea of education( this is completely limited to a physical focus issueO fo" 'ithin essence(
eve"y essence manifesting physically inco"po"ates a natu"al desi"e and passion fo" lea"ning+ This
illust"ates itself 'ithin the ve"y fi"st moments of "eathing life+ Even efo"e "eathing life( the essence(
'ithin g"o'ing 'ithin the 'om( inco"po"ates lea"ning and a desi"e and g"o'ing+ The"efo"e( the issue
of an individual physically focused 4OT inco"po"ating fun 'ithin the a"ea of lea"ning is a di"ect effect
of physical focus and the "ules that you have inco"po"ated 'ithin you" societies and 'ithin you"
communities+ <ou have stifled you"selves and you" small ones( and you encou"age sepa"ation+ 5ithin
sepa"ating( you also encou"age conflict and a lack of fun; 5ithin the focus of connecting( you 'ill
notice that the"e A.E individuals 'ho a"e not encou"aged as much to sepa"ate( and thei" essence
e-p"esses itself 'ith a thi"st fo" physical kno'ledgeO this eing 'he"e you diffe"entiate+
As to you" Guestion of( HThen 'hat do you do afte" this has al"eady een accomplished?K This is all
fine and good if you 'e"e all "aised pe"fectly( and you all have not een; And( HIf a child is 'ishing to
not continue 'ithin school( then 'hat?K That is that individuals choice( and that individual 'ill deal
'ith that choice 'ithin the accepted official "eality that all of you have c"eated( and you as a pa"ent
inco"po"ate choices also+ If you a"e not in ag"eement( then do not e in ag"eement; If you a"e not
e-pe"iencing pleasantness 'ith this child that has not continued( then you have you" o'n choices to
make( one of 'hich oviously may e to disconnect f"om this situationO this eing much easie" fo" me
to e-p"ess to you than you 'ill find this to implement; But if you a"e t"uly t"usting 'ithin essence and
you a"e t"uly unde"standing that each individual c"eates thei" o'n "eality( then you 'ill e-pe"ience no
conflict 'ith this+
The most difficult sentence I have eve" e-p"essed to you is that you c"eate you" o'n "eality( fo" this not
only inco"po"ates you ut eve"y othe" individual sepa"ate and apa"t f"om you( as they do all c"eate thei"
o'n "eality( and in you" "eality you have each c"eated elief systems of "ight and '"ong( and 'ithin
that you c"eate you" "eality acco"dingly+ 9J>>:
I 'ill say to you all 33 it has een said y anothe" in 'o"ds of you" time no' that you may unde"stand
33if it is not fun( stop it; This 'ould e including Elias sessions+ If you a"e inco"po"ating conflict( do
not inco"po"ate Elias( fo" if I do not offe" 'hat you a"e conside"ing to e positive o" fun( then you
should not e he"e+ <ou should not e doing o" pa"ticipating in this o" in anything+ If anything is
c"eating conflict 'ith you o" sepa"ating you f"om you o" c"eating unhappiness 'ithin you( then you
should not inco"po"ate that+ Each individuals t"uth is thei" o'n+ It all in essence is the same( ut each
individual manifests this t"uth 'ithin thei" "eality thei" o'n 'ay+ Each individual inco"po"ates no
conflict 'ithin thei" o'n 'ay+
Each individual connects 'ith love and Foy 'ithin thei" o'n 'ay+ 5hat may e comfo"tale o" non3
conflicting fo" one may e c"eating of conflict fo" anothe"+ <ou" focus is to focus on you+ It is not
impo"tant 'hat othe"s vie' of you+ It is not impo"tant 'hat othe"s opinion is of you+ 5hat is
impo"tant is that you a"e t"ue to you( and that you a"e happy 'ith that+ 9J>$:
Do not e discounting of fun; It lends less thickness to you" focus and it also is Guite validating of you(
and I am Guite encou"aging of individuals to e c"eating of fun and to e moving in the di"ection of
pleasu"e( fo" pleasu"e is you" natu"al inclination of essence and p"ovides you 'ith the g"eatest ease in
moving th"ough you" focus U and no conflict; Conflict c"eates thickness+ Confusion c"eates thickness+
*leasu"e does not+ The"efo"e( I am encou"aging in this di"ection; And do not allo' you" elief systems
to e limiting you in this a"ea and e-p"essing to you the "ightness o" '"ongness of these a"eas( fo" in
actuality( the"e is no "ight o" '"ong+ It all me"ely is( and all of you" e-pe"iences a"e me"ely
e-pe"iences+ 9J&#>:
It matte"s not 'hat you choose+ The "eason that I inte"act 'ith you is that you 2A)E c"eated a choice
'ithin you" p"efe"ences( 'hich a"e also influenced y you" elief systems( that you choose to not e
e-pe"iencing t"auma 'ithin the action of you" shift( fo" 'ithin you" elief systems you vie' this to e
negative and undesi"ale( ut this also is vie'ed y you" elief systems+
As fo" myself( 'ithin the a"ea of consciousness that I occupy this is not an element( fo" I do not hold
elief systems( and the"efo"e any e-pe"ience( "ega"dless of ho' <OM vie' these e-pe"iences as
pleasu"ale o" not( a"e me"ely e-pe"iences fo" my vie'ing+ But I shall e-p"ess to you that 'ithin you"
physical focus you 2A)E c"eated an officially accepted "eality( and in this you DO c"eate the "eality
of thickness o" not 'ithin you" ene"gy( ased upon you" elief systems+ The"efo"e( if you a"e moving
in di"ections 'ithin you" physical focus of hu"tfulness o" Fudgment( you also c"eate a thickness 'ith
the ene"gy that you "eceive and that you p"oFect( and this c"eates 'hat you may te"m to e 33 although
in actuality it is not( ut 'hat you may te"m to e 33 a slo'ing of you" motion+ I may also e-p"ess to
you that in seeking pleasu"e o" in moving in the di"ection of pleasu"e in A4< a"ea( you eliminate this
thickness+
4o'O he"e shall e you" pa"ado- in you" duplicity( fo" you vie' those elements that a"e positive to e
good and acceptale and you vie' those elements that a"e uncomfo"tale o" hu"tful to e ad( ut you
also vie' those elements that you vie' to e positive and good as pleasu"ale and you vie' them also
to e ad; 9!aughte": The"e a"e only ce"tain conditions that you" pleasu"aleness may e accepted(
and if you move outside of these conditions( you place you"self "ight ack into you" duplicity in
e-p"essing( H4o' this pleasu"e is ad;K It is acceptale to e e-pe"iencing pleasu"e in ce"tain a"eas+ It
is acceptale 'ithin you" officially accepted "eality to e e-pe"iencing pleasu"e if you a"e not ausing
pleasu"e( 'hich is A4OT2E. elief system( anothe" i"d in the cage; <ou may e e-pe"iencing
sustance if you a"e not ausing sustance( fo" this may e pleasu"ale( ut it is also ad+ <ou may e
e-pe"iencing se-uality( ut you may only e-pe"ience this 'ithin the confines of you" elief systems
and the mass elief systems( fo" if you move outside of the mass elief systems and engage this action
of pleasu"e( it is ad and it is no longe" acceptale+
<ou may move in the di"ection of many pleasu"ale actions( ut once you move in the di"ection that is
not compliant 'ith the mass elief systems( that pleasu"e automatically ecomes unacceptale and ad(
and no pleasu"e 33 'e shall "ock you" 'o"ld 'ith this statement 33 no pleasu"e is ad; A!! pleasu"e is
acceptale and A!! pleasu"e lends to the ease of you" movement th"ough you" focus( fo" you
automatically 'ithin essence magnate and move in the di"ection of pleasu"e( and this eliminates you"
thickness +++ut you limit you" pleasu"e t"emendously;
<ou shall at time pe"iods e 'itness to this essence e-p"ess ackno'ledgment of individuals inGui"ing
in the a"ea of pleasu"e+ HBut Elias( shall I move into this di"ection of engaging anothe" individual in
pleasu"ale activities 'hen ou" mass elief systems a"e so ve"y fa" against this?K
And I shall e e-p"essing( H<es+ Shall you not?K <ou shall e-p"ess to me( o" othe" individuals may
e-p"ess to me( HShall 'e not place Fudgment upon individuals that engage in popula" sustances?K
5hat is you" p"esent sustance( 'hich is so ve"y popula"( of smoking?
=/ ,a"iFuana?
E!IAS/ Ah( ve"y good; )e"y ad ad ad; 9!aughte":
=/ O" the ne' se- d"ug +++ 'hat is it? )iag"a;
E!IAS/ )e"y ad ad ad; 9!aughte": These a"e pleasu"ale items 33 ve"y ad; 33 fo" you hold ve"y
st"ong elief systems in these a"eas( 'hich a"e ve"y "einfo"ced y you" mass elief systems+
Ah( anothe" a"ea 'hich has ecome a ve"y st"ong mass elief system 33 and 'e shall "ock you" 'o"ld
again 33 you" RtoaccoS smoking+ Individuals have inGui"ed p"eviously( HIs this ha"mful to me?K <es( it
is ha"mful to you( in "elation to you" elief systems+ If you a"e in compliance 'ith the mass elief
system and you hold the elief system also that this action is ha"mful to you( yes( it shall e( fo" you
shall c"eate thatO ut in itself( no( it is not+
It is me"ely you" elief systems that dictate 'hat you c"eate( ut the things in themselves do not hold
elief systems+ The"efo"e( ho' may e they affecting of you in any ha"mful manne"( fo" nothing that
you c"eate is ha"mful to you+ It is me"ely you" elief systems that c"eate the ha"mfulness( fo" you do
not c"eate ha"mful elements( fo" essence is not ha"mful to self and is not int"usive to any othe" essence+
The"efo"e( ho' shall you e c"eating of any element that is hu"tful to you( e-cept 'ithin the
e-p"essions and the influences of you" elief systems+
The"efo"e( I ans'e" to you/ <es( to you the"e a"e actions that a"e acceptale and the"e a"e actions that
a"e not acceptale+ The"e a"e di"ections to e follo'ed and di"ections not to e follo'ed+ <ou shall not
e ha"mful to anothe" individual and mu"de" them( fo" this is unacceptale+ I e-p"ess to you( if you
shall e engaging the action of mu"de"ing anothe" individual( you a"e in ag"eement to e e-pe"iencing
a "ole of pe"pet"ato" and victim fo" that e-pe"ience( and it IS a choice and it IS an ag"eement+
9the"efo"e: 'hat is the "ight o" '"ong? The"e is none+ It is me"ely an e-pe"ience( and each e-pe"ience is
pu"posefully chosen y each individual fo" thei" o'n enefitO not necessa"ily pleasu"e( ut enefit+
=/ So people choose to e a victim?
E!IAS/ Asolutely+ All of you" actions 'ithin physical focus a"e a choice+ <ou choose 'hat you
desi"e to e c"eating 'ithin you" e-pe"ience in conFunction 'ith you" intent that you have c"eated
'ithin each focus( and fo" its pu"ity of its e-pe"ience
=/ So someho' that 'ill e eneficial to that pe"son that chooses to e a victim?
E!IAS/ <es+ If they a"e su"viving( they may e++++
=/ But the"e is no death( so++++
E!IAS/ <ou a"e co""ect+ I use this 'o"d of su"vival in conFunction 'ith you" elief systems of physical
su"vival( and if they a"e su"viving physically( they may e using this e-pe"ience to thei" enefit+ If they
a"e not( they have chosen to e disengaging in this manne"( 'hich is not ad( fo" they a"e not 'ithin
death+ They a"e me"ely c"eating a choice to move into a ne' eme"gence in that moment+
It is all a choice+ <ou" choice of disengagement is you"s+ <ou may e mu"de"ed+ <ou may e eaten y
a ea"+ <ou may disengage 'ithin you" d"eam state+ <ou may choose to e c"eating of t"emendous
disease( and in that++++
=/ O" you could choose pleasu"e;
E!IAS/ And you may; It is all you" choice+ <ou may choose to engage disengagement as you a"e
e-pe"iencing pleasu"e 'ithin you" se-uality; =uite fun; 9Eve"yody c"acks up: It is you" choice+ 9J#C>:
=/ 2o' do 'e e-pe"ience natu"al time? I get the sense that 'eve lost 'hat it is to e-pe"ience natu"al
time+ 5hich( 'hen I think of natu"al time( fo" me( is 'hen I, e-pe"iencing fun( enFoying myself+
E!IAS/ <ou have c"eated you" cultu"al timeO the"efo"e( this supe"sedes you" natu"al time 'ithin you"
pe"ception+ <ou have c"eated you" civiliEations and you" societies to e "evolving a"ound you" cultu"al
time( you" Htime slots+K <ou have disto"ted you" app"eciation of time+ O"iginallyO once again( a time3
o"iented 'o"dO you have o"iginally c"eated you" dimension of time fo" specific e-pe"iences+ In you"
app"eciation of you" time element( you have chosen to e focusing upon each moment of time( 'ith a
desi"e to e app"eciating of each moment of time+ <ou have disto"ted this desi"e into the a"ea of
attaching a p"oduction level also to these moments of time+ The"efo"e( to e app"eciating of time( you
must e utiliEing time+ <ou must e inco"po"ating action Hdoing somethingK 'ith it+ 6ust as you vie'
RthatS you spend HGuality timeK 'ith you" child"en( you do not vie' spending HGuality timeK 'ith you"
child"en igno"ing them; <ou a"e inte"acting 'ith them+ <ou a"e Hdoing somethingK 'ith them+ In this
same 'ay( you vie' that you must e inte"acting 'ith time itself( placing a value on each moment+
<ou" disto"tion has come y eGuating value 'ith action( 'ith p"oductivity+ <ou may e inco"po"ating
action( in you" app"eciation of time and moments( simply y noticing time itself and e-pe"iencing you"
time element( ut this is not sufficient 'ithin you" elief systems no'+
<ou" animals do not inco"po"ate this pe"ception of time+ <ou may vie'( 'ithin you" domesticated
animals( they do not inco"po"ate time in the same fashion as you+ They a"e not focused upon filling
each moment 'ith the p"oduction of action+ They e-pe"ience each moment+ In this( the moments
collide and inte"mesh 'ith each othe"( eing indistinguishale( one f"om the othe"+ An animal does not
inco"po"ate seconds o" minutes o" hou"s( fo" these a"e unimpo"tant+ They simply e-pe"ience the
element of time 'ithin physical focus+
<ou ask( H2o' do you e-pe"ience natu"al time?K Allo' you"self to e natu"al+ If it is not fun( do not
do it; If you a"e inco"po"ating action that is pleasu"ale to you( you a"e inco"po"ating 'hat 'e 'ould
e-p"ess to you as value fulfillment+
<ou" essence does not manifest fo" the pu"pose of e-pe"ience fo" some mystical "eason; Its fullest
value fulfillment is e-p"essed th"ough pleasu"e+ This is 'hat you" self st"ives to'a"d( this eing 'hy
you also inco"po"ate positive and negativeO negative eing all elements that do not inco"po"ate
pleasu"e( positive eing 'hat you st"ive fo"( eing pleasu"ale+ This is you" choice+ 9*ause: <ou may
e-pe"ience effo"tlessness and a pleasu"ale e-istence if you a"e fulfilling you" desi"e+ This is 'hy I say
to you( if it is not fun( do not do it; Inco"po"ate fun only( and you 'ill e-pe"ience natu"al time+
<ou inco"po"ate a pe"ception of Hneeds+K <ou pe"ceive you" e-istence to e su""ounded y needful
demands upon you" time( elements of accomplishments that must e met+ The"efo"e( you 'ill
inco"po"ate action( to e fulfilling of these elements( 'hich does not inco"po"ate funO fo" you elieve
that necessa"y is mo"e impo"tant+ 5hat you do not unde"stand is that all that is necessa"y to you"
e-istence may e fulfilled in fun;
<ou 'ill find that 'hen you a"e follo'ing you" desi"e and you" intent( you 'ill e-pe"ience the
effo"tlessness of 'hich I speak( and you 'ill inco"po"ate fun( and you also 'ill not feel so Tlocked
intoT you" cultu"al time+ This is not as easily attained( 'ithin you" time pe"iod no'( as it soundsO fo"
even those 'ho follo' thei" individual intent and desi"e a"e Guite influenced y cultu"al time+ <ou may
discove" an occupation to 'hich you a"e fulfilling you" desi"e and you" intent( ut you have locked
you"self into you" cultu"al time element+
<ou must appea" on time+ <ou must depa"t at a designated time+ <ou 'ill e inco"po"ated 'ith othe"
individuals to 'hich time is impo"tant+ Mnless you a"e "emoving you"self completely f"om this
f"ame'o"k of cultu"al time( you 'ill inco"po"ate cultu"al time to some e-tent( although you may Guite
efficiently move th"ough you" focus effo"tlessly( and also pleasu"aly( and app"eciating of oth time
elements+
=/ The conflict 'e have 'ith cultu"al time could e influenced y you" pe"ception?
E!IAS/ Asolutely( ut then you" pe"ception is influencing of all things+ The"efo"e( in alte"ing you"
pe"ception( you also alte" you" e-istence+
=/ 5hich all of us can attain+
E!IAS/ Co""ect( and mo"e; 9Smiling: It is only dependent upon you" desi"e( and Ryou"S motivation to
e accomplishing+
=/ .ight( and my desi"e and motivation get t'eaked 'hen I think of having to pay the ills( and then it
lessens+
E!IAS/ In this( I am "ealiEing that you look to me and e-p"ess( T5ell; Elias does not inco"po"ate
money( o" housing dets( o" commitments+ The"efo"e( he is not unde"standing of physical focus;T
Inco""ect; I have een physically manifest many( many( many times; I am Guite familia" 'ith the
demands of physical focus+ I am also Guite familia" 'ith the "eality that th"ough the engagement of
t"ust 'ithin oneself( and 'ithin t"uth and essence( effo"tlessness may e achieved 'ithin physical
focusO and you may acGui"e all that you desi"e pleasu"aly( and inco"po"ate fun( and satisfy you"
Tpe"ceivedT physical needs; 9*ause( smiling:
An old saying/ 5he"e the"e is a 'ill( the"e is a 'ay; ,any individuals accomplish g"eat feats against
insu"mountale odds( and a"e Guite happy;
=/ Is the"e a common element amongst these people( that they do that( that ILm missing the oat on?
E!IAS/ 9Accessing: Each individual is uniGue+ <ou may vie' that you pe"ceive commonalties( 'ithin
individuals 'ho seem to e motivated and those 'ho seem to e unmotivated( ut 'ithin these
elements( each individual inco"po"ates thei" o'n 9?: 'hich se"ves to influence thei" desi"e and thei"
motivation+ The"efo"e( it 'ould e inco""ect of me to e gene"aliEing and e-p"essing that individuals(
'ho all accomplish against all odds( so to speak( ea" this o" that element in common+ I 'ill say to you
that the one element that they all do possess( fai"ly( and that you do also( is to e "eaching 'ithin and
connecting 'ithin themselves( and offe"ing thei" o'n di"ection( and t"usting themselves+ 9JB>:
=/ 2o' do 'e "etu"n to the playfulness?
E!IAS/ Choose; Be; And if you do not e-pe"ience fun( discontinue; 9!aughte": Do not e fo"cing
slave"y upon you"self in c"eating ondage of unhappiness and an-iety in that 'hich you do not 'ish to
e c"eating; C"eate 'hat you 'ish+ 9J%&B:
Chapte" %# <ou Shall 4ot Bet"ay <ou
:e trusting of yourselves. ;o not be looking to other individuals and their belief systems and their
5udgments and their evaluations upon your choices. <erely be trusting of yourself, and you shall not
betray you. $%+0='
E!IAS/ <ou c"eate you" "eality+ <ou c"eate all of you" "eality; If you a"e accepting of self and t"usting
of self( you shall mate"ialiEe that 'hich you set efo"e you to c"eate+
This is sounding Guite simple; This is t"uly one of you" most difficult tasks( fo" you do not accept and
t"ust you"selves+ If you a"e t"usting of self you may say( HI choose e-cellent health(K and you may give
no mo"e thought to this choice and it shall e( fo" you elieve and t"ust that it shall+ <ou hold no dout+
I 'age" to say( no individual 'ithin this fo"um

may e-p"ess that they hold no dout; This eing the
a"ea that you may p"actice you" affi"mation( ut not in the manne" that you a"e accustomed to( as you
a"e "eciting to you"self ph"ases ove" and ove" as a machine( hoping that 'ithin you"self eventually you
shall elieve you"self and you" affi"mation+ I e-p"ess to you( you may affi"m anything to you"self( and
then( elieve this+
<ou( once again( shall not et"ay you+ <ou a"e you" highest e-p"ession( and you shall al'ays look fo"
you" highest value fulfillment( and you shall accomplish this; <ou may e-p"ess that you e-pe"ience
conflict( fo" you a"e st"iving and st"iving and you a"e not accomplishing 'hat you choose to e
accomplishing and you" e-istence holds much st"uggling and conflict( and you may even e-p"ess that
you do not unde"stand you" pu"pose o" you" point+ If you a"e allo'ing you"self the f"eedom to accept
self and to kno' that you have manifest to e-pe"ience and that no e-pe"ience is 'o"se o" ette" and
that you a"e pe"fectly c"eating 'ithin eve"y moment of you" focus( you shall eliminate much of you"
conflict+
I have e-p"essed this many times( although to this p"esent no' 'ithin you" physical focus( you do not
unde"stand+ <ou 'ish to e seeking out individuals that shall map you" "oad fo" you( that shall e-p"ess
to you/ H,ove this 'ay+ Accomplish this+ Occupy you"self 'ith this Fo+ Be c"eative 'ithin this a"ea(
and you shall e successful+K <ou shall e successful 'hen you a"e elieving in you+ 5hen you a"e
allo'ing you"self to loosen you" hold upon the duplicity of self( then you shall e accomplishing( ut
as you continue to vie' ette" and 'o"se and you a"e st"iving and not add"essing to the elief systems
that you hold( you shall continue 'ithin you" conflict+ Do you not think that if this 'e"e not so( that
th"oughout you" ages individuals upon you" planet 'ould not have al"eady fo"mulated the method fo"
complete( ultimate successfulness in eve"y a"ea?
<ou a"e inventive c"eatu"es+ <ou a"e e-t"emely c"eative+ <ou may uild machine"y to e-plo"e you"
physical space( ut you may not solve these tiny individual p"olems of successfulness 'ithin
individuals( fo" no p"ophet o" psychic may e-p"ess to you a method fo" accomplishment if you a"e not
t"usting of you+ 9J%A@:
<ou hold the concept that you may e t"usting you"self and that you may e moving in 'hicheve"
di"ection you choose( ut this "emains a concept+ <ou no' challenge you"self in the a"ea of c"eating
this concept into you" "eality and t"usting you"self that you t"uly DO c"eate you" "eality( that it is not
accidental o" coincidental o" th"ust upon you( ut that you a"e o"chest"ating all of you" "eality and that
you hold the aility to e o"chest"ating of all of you" "eality+
!et me offe" to you that 'hich I have e-p"essed much time ago( in you" te"ms+ <ou a"e a symphony+
<ou a"e all of the inst"uments 'ithin the symphony( and you a"e also the conducto"+ 4o'O you accept
you"self as the conducto" of the symphony+ <ou conceptualiEe that you a"e also all of the inst"uments(
ut you do not accept that you a"e all of the inst"uments+ <ou do not t"ust that aspect of you"self( and
in this you may e conducting of you" symphony( and some of you" inst"uments may e playing y
themselves and they may not necessa"ily e follo'ing you" di"ection( fo" you a"e taught that you a"e
not o"chest"ating all of you" "eality( ut you a"e+
In this( you a"e also taught that you hold needs( and that the"e is a specific di"ection you must e
moving into to e accommodating those needs+ <ou 4EED food+ <ou 4EED shelte"+ <ou 4EED
ga"ments+ <ou 4EED cu""ency fo" e-change+ <ou 4EED to e engaging payment upon dets+ <ou
4EED e physically accommodating you"self( and to e accomplishing this( you 4EED specific types
of employment that shall e gene"ating of the "evenue that shall e affo"ding you the e-change to e
add"essing to all of you" needs+
And many individuals 'ithin this fo"um( I am Guite a'a"e P although not necessa"ily add"essing to
myself P e-p"ess outside of ou" engagement togethe"( HOh( ve"y 'ell( Elias+ 5ell that you may
ente"tain the idea that the"e a"e no needs( ut you do not occupy physical focus( and I hold physical
e-penditu"es that need e attended to; <ou a"e a nonP physical essence+ The"efo"e( 'hat needs do you
hold? I am engaged 'ithin physical focus and hold ve"y definite needs;K
It matte"s not that you occupy physical focus( and I A, Guite unde"standing of 'hat you pe"ceive to
e you" physical needs( and I e-p"ess to you that 'ithin physical focus( the"e is 4O T2I40 that you
need( and the"e is no thing 'ithin you" physical focus that you 5A4T that you may not p"ovide
you"self 'ith in t"usting you"self+ This may appea" and sound to you Guite ove"simplified( ut I am
Guite a'a"e of the difficulty that you hold in implementing this concept( c"eating it as a "eality+
In actuality( if you a"e t"usting of you"self and moving into the di"ections of you" desi"e and 'hat is
c"eating of you" fun and you" pleasu"e and that 'hich you identify as you" happiness( t"usting in
you"self in these a"eas( you also c"eate an ease and amaEe you"self and e-p"ess to you"self( H2o' may
this e( that elements me"ely come to me?K But they a"e not me"ely coming to you( fo" you a"e
automatically c"eating that to e d"a'n to you+ This is the aspect that you do not unde"stand;
!ook to you" c"eativity+ !ook to you" 'ants+ !ook to you" desi"es+ !ook to those aspects of you"self
that c"eate you" fun( you" happiness( you" pleasu"e( and as you look to those elements( you may also
tu"n you" attention to the vast 'ell of c"eativity that you hold 'ithin you to e manifesting in those
a"easO not necessa"ily in the a"eas that you think you ,MST e accomplishing( ut in the a"eas that you
5A4T to e accomplishing+
!et me also e-p"ess to you anothe" aspect of you" "eality that may e helpful to you( 'hich I have
e-p"essed this also many times( ut individuals many times a"e not listening+
Occupy you" attention 'ithin the no'+ <ou tu"n you" attention to p"oFections of futu"e( and you
automatically set you"selves in motion fo" disappointment and conflict+
Individuals 'ithin you" time f"ame'o"k p"esently hold a usage of you" language( of Hsetting up+K <ou
e-p"ess this to you"selves( to each othe"( Guite often P setting up/ setting up of situations of
ci"cumstances( of othe" individuals( of you"selves+ !et me e-p"ess to you that as you p"oFect you"selves
futu"ely o" pastly( you a"e 4OT focusing you" attention 'ithin the no' and you a"e 4OT offe"ing
you"self all of you" choices 'hich a"e availale to you+ <ou a"e also 4OT allo'ing you"selves to e
t"usting and accepting of you"selves( fo" you a"e al'ays moving in the di"ection of futu"ely o" pastly(
and you shall not e accomplishing if you a"e not attending you" attention to 4O5+ 7o" in "eality(
the"e is no futu"ely and the"e is no past+ All is no'+ All that you c"eate is no'( all that you shall c"eate
is no'( all that you have c"eated is no';
<ou may look to you"self and you may set you"self in motion+ <ou may Hset upK you"self in
e-p"essing to you"self 'ithin this no'( HAn event shall e occu""ing ne-t 'eek+ I am Guite 'o""ying of
this event+K 5hy shall you 'o""y of an event of ne-t 'eek? It is not no';
As inadeGuate as it may seem to you( you may not e engaging physical focus ne-t 'eek; 9!aughte":
The"efo"e( it matte"s not as you Hset you"self upK in the motion of e-p"essing to you"self( HI may "ela-
no'( fo" I anticipate ne-t yea"+K
I am Guite encou"aging you to e focusing upon no' and c"eating you" choices 'ithin the no'+ 9J&&@:
The"e a"e no limitations to 'hat you may e c"eating 'ithin this physical focus+ <ou p"esent
you"selves 'ith you" o'n ostacles( ut you also hold the aility to move all of the ostacles that you
place efo"e you( and they a"e not so ve"y difficult to e "emoving f"om you" path( so to speak+
<ou a"e Guite efficient and accomplished at offe"ing you"selves ostacles and "einfo"cing you"selves
that you may not e c"eating 'hat you desi"e to e c"eating( ut I e-p"ess to you that you hold the
aility eGually to e "emoving all of these ostacles( o" to not e c"eating them at all+
In this( the"e is one key( and holding this one key is the element that shall p"ovide you 'ith the
oFective aility to c"eate all that you desi"e+
4o'O this one key may appea" in you" language as ve"y simple( ut in actuality( applying it genuinely
'ithin you"selves is anothe" matte" enti"ely+ The key is t"usting you"selves and you" o'n ailities( and
kno'ing P not douting( kno'ing P that 'hat you set into motion 'ithin p"oailities you may
accomplish( "ega"dless of ho' ve"y impossile it may seem+
The"e is no impossiility( even 'ithin you" physical focus+ <ou( if genuinely accepting and t"usting
you"selves and 84O5I40 that you hold the aility to move in 'hateve" di"ection you choose( may
even move you" physical fo"m th"ough oFects of physical solid matte"+
The"e is 4O element 'ithin you" focus that you may not e c"eating+ <ou me"ely BE!IE)E that you
may not e c"eating+
!et me e-p"ess to you also that the"e a"e e-amples of individuals that c"eate amaEing events and
mate"ialiEations 'ithin thei" focus( and you may e amaEed at thei" accomplishments( ut you also
discount them y e-p"essing to you"selves and to othe" individuals that these individuals may e
pa"ticipating in cults( o" that they a"e not vie'ing "eality "ealistically( o" that they a"e e-pe"iencing
lunacy+ But these lunatics a"e c"eating thei" "eality Guite efficiently and not c"eating conflict in the
a"eas that you c"eate conflict( fo" you do not allo' you"selves the same ailities fo" fea" that you may
appea" to e a lunatic also;
In this( you limit you" o'n c"eations+ <ou da"e not e e-p"essing an impossile feat to anothe"
individual( fo" you may not hold the aility to actually e c"eating of this( and othe" individuals shall
su"ely see this and shall su"ely deem you a lunatic+ And 'hat does it matte"( if you a"e c"eating
efficiently and effo"tlessly?
I e-p"ess to you that I shall hea"tily advocate A!! of you c"eating lunacy fo" you"selves( and in this
Guite Foyfully c"eating 'ond"ous actions and events 'ithin you" focus( 'ithin you" "eality( e it fa"
"emoved f"om the officially accepted "eality of you" societies+ It matte"s not; <ou each may e
c"eating of 'onde"s( and the key is me"ely the kno'ing and the t"usting of you"selves+
!et me offe" you( hypothetically( a small e-ample+ $!lias was very funny and very on throughout
the rest of this session'
92umo"ously: 5ithin the cosmos( 'e essences( as you kno' and a"e fully a'a"e( a"e floating aout
and 'atching you all 'ithin physical focus( fo" you a"e so ve"y ente"taining; 9!aughte":
The"efo"e( as 'e sit upon ou" clouds and vie' you all scu""ying a"ound( 'e a"e a'a"e of listening to
the moaning and complaining continuously of ho' you a"e not c"eating enough cu""ency and financial
aspects 'ithin you" focus to e p"oviding you 'ith all of you" desi"es; Blah lah lah lah lah;
9!aughte":
And as 'e a"e 'atching all of you and eing Guite amused at you" t"emendous moaning of 'hat you
do not have( 'e also tu"n ou" attention( upon ou" clouds( to some individuals 'ho A.E t"usting( and
'ithin T2EI. "eality( events( oFects( desi"es( 'ants( seem to me"ely come to them+ They a"e little
magnets att"acting all of the Foyful and 'ond"ous elements of thei" focus that me"ely fall upon them+
And all of <OM a"e continuing to e moaning and also c"eating ang"iness 'ithin you to'a"ds these
othe" individuals( e-p"essing( H5hy shall you have all that you desi"e( and I am st"uggling st"uggling
st"uggling( and I am not accomplishing?K 9!aughing: And you continue to not e t"usting you"selves;
And the othe" individual may e-p"ess to you( H<ou need me"ely t"ust the unive"se+ It shall offe" to you+
Chant a mant"a and elieve in this( and it shall come to you;K And you shall shake you" head and
e-p"ess to you"selves( H4o( no( no; <ou a"e a lunatic( and I must e c"eating much 'o"k and
st"uggling to e accomplishing 'ithin my focus;K I e-p"ess to you( ve"y( ve"y( ve"y( ve"y( ve"y
inco""ect; 9!aughing:
<ou need not st"uggle+ This is a choice+ If you choose to e st"uggling( 'e shall e vie'ing you f"om
ou" clouds 'ithin the cosmos and eing Guite amused at you" 'hining and you" st"uggling and you"
complaining of ho' you a"e not c"eating 'hat you choose and 'ish to e c"eating( fo" 'e a"e Guite
a'a"e that you" "eality is Guite "emoved f"om you; It is all Hsuconscious+K
T2IS is 'hat is c"eating of you" "eality( this elusive element of consciousness that is eneath some
othe" a"ea of consciousness that you may not tap into and have no cont"ol 'ithin these a"eas+ Some
othe" ene"gy element is c"eating fo" you 'ithout you" pe"mission; 9!aughing:
The"e is no suconsciousness; The"e is no lesse" consciousness; A!! of consciousness is availale to
you+ It is me"ely a situation of you" o'n choices as to 'hethe" you choose to e accessing all of you"
consciousness+
Ah; But let us not e fo"getful that you a"e only engaging ten pe"cent of you" physical "ain;
The"efo"e( you also a"e Guite inefficient at c"eating you" "eality( fo" this mass of o"gan 'hich "esides
'ithin you" physical head is not eing accessed;
I shall e-p"ess to you that you may "emove physically half o" mo"e of you" physical "ain( and
continue to e c"eating 'ithin you" physical focus as efficiently as you a"e no' +++ o" as inefficiently;
9!aughing: And you may manipulate you" "eality in the same manne"+
<ou" physical "ain is not c"eating you" "eality; It is me"ely communicating impulses to you" physical
ody+ This is not 'hat is c"eating of you" thought p"ocesses+ <OM a"e c"eating you" thought p"ocess(
<OM as consciousness( in coope"ation 'ith you" physical fo"m as you" out'a"d e-p"ession+ The"efo"e(
I do not accept the e-cuse of you" "ain eing inefficient to e c"eating you" "eality o" that you hold
some element "emoved f"om you P as this elusive su3consciousness that is such a demon P c"eating
undesi"ale elements 'ithin you" focus that you a"e not choosing +++ fo" <OM do not c"eate you"
"eality; 5e a"e a'a"e of this; 9!aughing:
7"om its cloud upon this elusive cosmos; 9!aughing: 5e a"e all Guite amused; 9!aughing:
4o'; I e-p"ess to you to e alte"ing you" moping and you" f"o'ning and you" complaining of 'hat
you do not possess( and to e offe"ing you"selves laughte" and Foyfulness and the ackno'ledgment that
you DO hold the aility to c"eate A4< element that you so choose;
=/ <ou spoke a lot tonight aout that 'e could pe"haps choose 'hat 'e 'anted( and that if 'e elieve
o" 'e kno' that 'e"e gonna get something( 'e 'ill get it+ I hea" 'hat you"e saying( ut I guess 'hat
Im 'onde"ing is( if you int"insically dont feel like you"e gonna get something ut you 'ant to get it(
ho' do you c"eate a elief that you 'ill get it?
E!IAS/ It is not necessa"ily c"eating the elief that you shall "eceive( ut allo'ing you"self to
"ecogniEe and genuinely hold the t"ust in self( 'hich allo's you the kno'ing that you shall e c"eating+
<ou do not t"ust you"selves and the"efo"e you dout 'hat you may e c"eating( and as you dout( you
lock you" o'n c"eations and you lock you" o'n aility+
The"efo"e( A!! stems f"om the asic uilding lock( so to speak( of the t"ust 'ithin self( the t"ust that
you t"uly may c"eate A4< element 'ithin you" physical focus( 84O5I40 that you A.E magnificent
c"eatu"es and that you need no othe" individual to dictate any element to you+ <ou a"e Guite efficient
and hold the aility to e c"eating in A4< di"ection that you choose+ It is me"ely a Guestion of you"
o'n t"ust of self( and as you a"e t"usting( you shall not dout+
<ou t"ust that you hold the aility to 'alk( do you not?
=/ <es+
E!IAS/ And the"efo"e( you 'alk( and you do not allo' you"self a thought p"ocess conce"ning you"
'alking+ <ou me"ely c"eate it+ <ou me"ely implement it effo"tlessly( thoughtlessly+ <ou do not
conce"n you"self 'ith its mechanics+ <ou do not conce"n you"self 'ith the dissection of the
p"oailities that enale you to enact 'alking+ <ou me"ely t"ust that you hold this aility( and the"efo"e
you do+
In this manne"( as you t"ust 'ithin all of you" c"eations that you hold the aility to e accomplishing( it
is unnecessa"y to e lending any ene"gy in ostacles( and you" ostacles a"e c"eated y dout+
As you allo' you"selves to e genuinely t"usting you"selves( you also shall e much mo"e attuned to
you" o'n voice( 'hich Guite clea"ly offe"s you di"ections each moment+ Each day P each ,O,E4T
of each day P you a"e offe"ing you"selves communication( ut you a"e not listening and you a"e not
paying attention+ <ou a"e not noticing+
<OM A.E 4OT 4OTICI40;
=/ I kno'( I kno'( I kno';
E!IAS/ This is not to say that you a"e not c"eating o" speaking to you"self o" offe"ing you"self
info"mation; <ou a"e me"ely not noticing( fo" 'he"e a"e you? <ou a"e not 'ithin the p"esent; <ou a"e
noticing myself( fo" you a"e p"esent no'+ And 'ithin you" moments( you" days 'ithin physical focus(
a"e you so ve"y p"esent? <ou a"e p"oFecting pastly( futu"elyO five minutes f"om no'( five minutes agoO
t'o 'eeks ahead++++
=/ A 'hole lifetime;
E!IAS/ 4e-t yea"( last yea"; And you a"e not noticing no'( and you" communication is no'( fo" you"
"eality is no'; <ou" "eality is not ne-t yea"+ It is no'; A!! of "eality is no'; The"e is no past( the"e is
no futu"e+ The"e is me"ely no';
=/ 2o' do 'e live mo"e in the no'?
E!IAS/ .emind you"selves+ *"actice( and as you p"actice 'ith you" attention( you allo' you"self mo"e
acceptance of self+ <ou allo' you"selves to t"ust you"selves 'ithin the no'+ <ou do not c"eate massive
conflict in p"oFections( and you eliminate much of you" confusion( and you allo' you"selves the aility
to !ISTE4 to self and to 2EA. self+ 2o' shall you e hea"ing self if you a"e listening to all othe"
elements? Think to you"self of you" mi""o" images that you c"eate 'ithin physical focus+ Eve"y
ehavio" that you c"eate 'ithin physical focus is some type of mi""o" action of suFective movement+ If
you a"e choosing to e concent"ating upon a communication 'ith one othe" individual( ho' shall you
e attentive to this communication if you a"e also listening to t'enty othe" individuals speaking to you
simultaneously and thinking aout 'hat you shall e c"eating tomo""o' and 'hat you a"e not ve"y
efficient at c"eating yeste"day? This one conve"sation 'ith this one individual shall ecome dimme"
and dimme" and dimme" and Guiete" and Guiete"( and you shall e e-p"essing( H5hat? 5hat have you
e-p"essed? I 'as not hea"ing 'hat you have e-p"essed+ Speak up;K
The voice is Guite loud enough( ut you a"e not listening+ <ou a"e not noticing( fo" you a"e allo'ing
you" attention to move in many othe" di"ections( and you a"e not holding to the no'+
All of these e-p"essions that I offe" you a"e so ve"y simple+ They a"e so ve"y easy( ut you complicate
them so immensely( and you allo' you" elief systems to manipulate you in this di"ection and in that
di"ection( and you ecome a ouncing all all a"ound you" field( and you kno' not 'he"e to move+
9Smiling:
Begin in the no'+ Begin to e t"usting <OM P not 'hat othe" individuals vie'( not 'hat othe"
individuals e-p"ess( not the e-pectation of othe" individuals( not <OM. e-pectation of T2EI.
e-pectation( ut you" o'n t"ust of you( 4O5 P and this e the manne" in 'hich you shall egin to e
accomplishing all that you desi"e effo"tlessly( not Guestioning+
=/ T"usting self in the no'+ Id like you to comment on the "elationship et'een 'hat people te"m
cente"ing P and I dont kno' if youve used that te"m o" not P and eing in the no'+
E!IAS/ ,any individuals e-p"ess this te"minology of cente"ing+ The"e a"e many diffe"ent definitions
'ithin physical focus of this te"minology of cente"ing( ut++++
=/ 2ave you eve" used it?
E!IAS/ I do not e-p"ess the e-p"ession of cente"ing( so to speak+
Although it is me"ely anothe" te"m fo" alance( 'hich I have e-p"essed p"eviously( and acceptanceO
focusing upon self( not upon all that you vie' to e outside of self( ut upon self+ In focusing upon
self( you allo' you"self an acceptance of self( and in this you p"actice you" t"usting of self+ This may
e accomplished in many diffe"ent manne"s+
<ou a"e Guite efficient at developing methods+ The"efo"e( you may choose any of you" methods that
you find acceptale to you"self to e engaging this action of looking to self( may it e "ushing u""s
'ithin a c"eatu"es fu"( may it e sitting and pa"ticipating in 'hat you te"m to e meditation( may it e
e-e"cising and involving you"self in much physical activity+ It matte"s not+ Each of you shall find you"
o'n manne" in 'hich you allo' you"selves to e connecting 'ith self( and this is you" Guietness( and
in this Guietness you shall allo' you"self the acceptance( and this shall p"ovide you 'ith you" t"ust+
<ou do not c"eate outside of you"self+ <ou BE!IE)E that you c"eate outside of you"self( ut you do
not+ <ou c"eate 'ithin( fo" each c"eation that you engage egins 'ith the c"eation of a p"oaility( and
that p"oaility comes f"om 'ithin+ 9J&>@:
=/ 5ell( it seems that if t"usting self and allo'ing you"self to physically manifest 'hat is in alignment
'ith you" intent and you" value fulfillment is "eally the most efficient 'ay to eliminate conflict( it
seems that 'ants 'ould e in opposition to that+
E!IAS/ 4ot necessa"ily( ut if you" 'ants ecome osessive o" if you" 'ants a"e occupying the
maFo"ity of you" thought p"ocess( then you a"e th'a"ting you"self+
=/ 5ouldnt a t"usting of self and a elief and an unde"standing that no e-pe"ience is ette" o" 'o"se
lead to an acceptance of( HAny e-pe"ience is okay and in alignment 'ith intent?K And if I 'e"e to put
myself in a position of that kind of t"ust and acceptance of 'hateve" happens( it seems that that 'ould
eliminate 'ants+
E!IAS/ <ou shall have desi"es 'hich a"e in line 'ith you" intent+ <ou" 'ants shall ecome tempo"a"y+
=/ Tempo"a"y until they"e fulfilled? 5hy 'ould they e tempo"a"y?
E!IAS/ In this( I may e-p"ess that 'ithin "eality you" ongoing 'ants a"e also tempo"a"y( ut 'ithin
this conte-t I e-p"ess that they shall e ve"y tempo"a"y( fo" you may desi"e movement into ne' a"eas
as you a"e al'ays ecoming and e-plo"ing( ut you shall not e-pe"ience conflict 'ith these 'ants
'hich a"e connected to the desi"e( fo" you shall allo' you"self 'ithin t"ust to manifest+ The"efo"e(
these shall e tempo"a"y+ <ou e-pe"ience conflict fo" you do not manifest+ The"efo"e( you continue
you" cycle ove" and ove"+ <ou do not manifest+ The"efo"e( you concent"ate mo"e+ The"efo"e( you
e-pe"ience mo"e conflict( and as you e-pe"ience mo"e conflict( you concent"ate mo"e( and you
e-pe"ience mo"e conflict;
=/ 5ould 'ants that a"e not in alignment 'ith ou" intent e a "esult of elief systems?
E!IAS/ Asolutely+
=/ If I 'ant to apply 'hat you"e talking aout( the fi"st step fo" me 'ould e to concent"ate less on
my 'ants and Fust have mo"e of an allo'ance of action( 'hateve" that action is( 'ithout Fudgment
aout it?
E!IAS/ *a"tially+
=/ Okay( 'hats the othe" pa"t?
E!IAS/ <ou look to you" concent"ation as a means of manifesting+ <ou concent"ate upon these a"eas
that you 'ish to manifest( 'hich the mo"e you concent"ate upon these( in essence 'hat you a"e
accomplishing is "einfo"cing the unde"lying elief systems( fo" if you do not hold these elief systems
that you may not accomplish( it 'ould e unnecessa"y to continue to e concent"ating upon the
oFective( ut as you dout and do not t"ust( you continue 'ithin you" concent"ation and you continue
to "einfo"ce the elief systems+
=/ The conund"um that I have 'ith this 'hole situation is that if 'e ultimately accept and allo' action
to occu" natu"ally( its ve"y possile that the action that occu"s and 'hich is in alignment 'ith ou"
intent is not in alignment 'ith 'hat 'e oFectively think 'e 'ant+ It may e completely opposite( and
its the letting go of elief systems aout some things eing good and some things eing ad that is the
tough one fo" me( and the "eason 'hy its "eally ha"d to let go and t"ust+ Because its almost like setting
a oat to sail and Fust letting it go 'he"eve" the tide takes it and t"usting that even if it c"ashes against
the "ocks( thats okay ecause the"e is no good o" ad+ But its this fea" of c"ashing against the "ocks
that keeps me at the "udde" of the oat( stee"ing it in the di"ection I 'ant to go( even if the 'ind is in
anothe" di"ection and Im fighting it the 'hole 'ay+ So its a "eal puEElement aout ho' to let go of
these elief systems aout good and ad and Fust e accepting of 'hateve" happens+
E!IAS/ <ou" attempts to this p"esent no' a"e unsatisfacto"y to you+ The"efo"e( 'hy do you not choose
to e-plo"e anothe" avenue? 9*ause: 7ea";
=/ All of us 'ould like to e in line 'ith ou" intents( natu"ally+ But some of us have neve" developed
an instinct o" an intuition to t"ust ou"selves to kno' that intent( and pe"haps 'ed all like to kno'
soone" instead of late" 'hat ou" intent has een so 'e can accomplish these things+ Can you give us a
fe' ideas on developing an unde"standing of ou" intent( o" of ou"selves and ou" elief systems?
E!IAS/ !ook to you"self and e-amine the enti"ety of you" focus+ !ook to the commonalties
th"oughout you" focus p"esently+ <ou" intent shall e manifest f"om the eginning+ <ou shall e
follo'ing 'ith this th"oughout the enti"ety of you" focus+ The"efo"e( look and vie' the events and the
desi"es 'ithin you th"oughout you" focus( and you shall a""ive at the intent that you hold+
Be unde"standing that "ega"dless of 'hethe" you "ealiEe oFectively 'hat you" intent is( you shall
manifest in line 'ith this intent+ <ou may e-pe"ience conflict( fo" you hold fea"fulness and you allo'
elief systems to lock you 'ithin you" movement( ut you shall e manifesting 'ithin the designs of
you" intent+
=/ If I 'e"e to follo' my inne" feelings( I 'ould "eally elieve that I kno' most of my intent( ut I
'ould say the conflict comes 'hen I do not allo' myself to go that 'ay o" 'hen I allo' othe"s a"ound
me to discou"age me f"om that+
E!IAS/ =uiteO fo" I e-p"ess to you to look to self+ T"ust self+ This is of utmost impo"tanceO not to e
follo'ing of anothe" o" allo'ing conflicting influence of anothe"( ut to e a st"aight little sapling and
to e conce"ned only 'ith self+ <ou shall not et"ay you; <ou kno' 'ithin you 'hich di"ection you
'ish to p"oceed 'ithin+
<ou allo' you"selves( as you do not t"ust you"selves( to e s'ayed y othe" individuals and
ci"cumstances and elief systems+ It is Guite difficult 'ithin physical focus to e t"usting of self and
kno'ing that you shall not et"ay you+
Individuals e-p"ess( HT"ust 'ithin the unive"se and it shall p"ovide fo" you+K I shall e-p"ess to you( this
is not Guite so fa" off+ T"ust self( and you shall p"ovide fo" you;
=/ Is that 'hy at times 'hen( I mean on a small scale of this g"and idea( if you let something go( you
have something on you" mind that you 'ant to find o" that you 'ant to do( you Fust let it go and t"ust
that HItll come up( Im not gonna make a ig deal aout this(K and then in my e-pe"ience( it Fust sho's
up+ <ou kno'( something in my mind says( HOh( look unde" the"e(K and I find it+ So asically you"e
Fust saying that 'e can do this ve"y same thing on a g"and scale( and thats 'hat this goal thing and the
pu"pose thing all comes f"om+ Is that "ight?
E!IAS/ Asolutely+ Effo"tlessly;
=/ So 'e "eally dont have to do anything+
E!IAS/ <ou" elief systems dictate to you that you must do much( that you must e st"iving( that you
must e e-pelling t"emendous effo"t o" you shall not accomplish you" goals+ I have e-p"essed to you
ongoingly( you may accomplish all effo"tlessly+ <ou c"eate effo"t 'ith conflict( fo" you do not t"ust+
=/ Effo"tlessness doesnt necessa"ily imply nonPaction( though+
E!IAS/ Co""ect+
=/ So to use the e-ample of the oat( you dont Fust get on the oat and 'ait fo" it to float someplace(
'hethe" that e on the "ocks o" out to sea+ Its still app"op"iate to e at the "udde"+ <ou Fust have to
t"ust that you"e going to stee" the oat in the p"ope" di"ection and have some sense of 'he"e you 'ant
to go+
E!IAS/ T"ust you" di"ections+ <ou a"e the di"ecto"+ <ou a"e the captain of the oat+
=/ So not stee"ing the oat 'ould e not accepting o" t"usting+ It 'ould e simply giving up+ 9Elias
nods: But it is t"ue to say that you" intent( o" the e-pe"ience youve chosen fo" this life( is to c"ash into
the "ocks( is it not?
E!IAS/ If you a"e choosing; 9!aughte":
=/ But 'e a"e 'he"e 'e"e supposed to e at this moment( and eve"ything thats come efo"e 'as
supposed to have happened( and eve"ything is okay+
E!IAS/ =uite( this eing ho' you may look to you"selves and e accepting of self+ The"e is no
diffe"ence 'ith Hsupposed to eK o" Hchoose to e+K It is the same( fo" all things a"e choice+ All actions(
all p"oailities( a"e choice+ <ou have chosen eve"y action 'ithin you" focus+ <ou a"e 'he"e you have
c"eated you"self to e+ If you a"e e-pe"iencing conflict 'ithin 'hat you have c"eated( you may look to
you"self in'a"dly and e-plo"e the elief systems that hold you( that do not allo' you" movement and
cloud you" choices( to e e-pe"iencing no conflict+
<ou hold many( many elief systems( many of 'hich a"e in line 'ith oligation to othe" individuals+
<ou c"eate you" "eality dependent upon you" elief systems of the e-pectations of othe"s+ <ou must e
appea"ing at you" 'o"k place at a specific time+ <ou must e accomplishing a specific task+ <ou must
speak 'ithin a ce"tain manne"( as to not e offensive to anothe" individual+ <ou must e ca"ing fo"
anothe" individual+ <ou must( you must( you must; All of these musts a"e elief systems+ <ou may
choose to hold these elief systems( and they may e efficient( and you may not e-pe"ience conflict
'ithin themO ut you also may e-pe"ience conflict( and as you do( then you may evaluate these elief
systems( "ecogniEing that all that you accomplish( all that you do( is filte"ed th"ough elief systems+
Some of these elief systems a"e efficient fo" youO some a"e not+ 9J%A@:
I am Guite a'a"e that individuals g"o' 'ea"y of my continuous e-p"ession in this a"ea( ove" and ove"(
in this acceptance of self; And I shall continue to e "epeating of this concept until the point that each
of you conve"ts this concept into an actual "eality( that you "ecogniEe that you a"e not c"eating this
acceptance of self( and that 'ithin the actual action of 'idening you" a'a"eness and accepting and
t"usting of you"self( you a"e automatically c"eating of ne'( amaEing lie"ation( that you shall actually
e-pe"ience in 'hat you attain to e-pe"ience no'; But you S2A!! e-pe"ience and amaEe you"selves in
each movement that you allo' you"selves in the a"ea of the acceptance and t"ust of self+
All that you may imagine 'ithin you" physical focus( of you" spi"ituality o" of you" playful c"eations(
may e actualiEed in "eality 'ithin you" physical dimension( me"ely in the action of t"usting and
accepting self+ But this continues to e me"ely a concept 'ithin you that you attain to( and you have
not "ealiEed that the"e is no attaining to this+ <ou al"eady hold it+ <ou need me"ely discove" 'hat you
hold; But you have lanketed this 'ith you" diffe"ent aspects and e-p"essions of you" elief systems+
The"efo"e( you a"e cove"ing you" o'n a'a"eness and you" o'n pe"iphe"y( ut as you peel a'ay all of
these lankets( you allo' this shining aility( and you amaEe you"self 'ith you" o'n c"eativity+
The 'o"d Hc"eativityK means little to you each( fo" you do not unde"stand the implication of 'hat you
may c"eate in allo'ing you" c"eativity+ <ou do not unde"stand the aility that you hold 'ithin you"
e-p"essions+ <ou fascinate you"selves 'ith the mi"aculous e-p"essions of ce"tain individuals
th"oughout you" histo"y( 'ithin this dimension( that possess st"ange and 'ond"ous ailities to alte"
physical "eality in amaEing manne"s( ut you A!! hold this aility+
<ou A.E you" o'n channel( so to speak( fo" you may channel you" ene"gy in any di"ection that you
a"e so choosing( and you" physical focus is not so ve"y limited as you vie' it to e;
92umo"ously: <ou BE!IE)E that you" physical manifestation is Guite limited( fo" you of cou"se a"e
'ithin a 'o"king( lea"ning dimension upon a 'o"king( lea"ning planet upon a 'o"king( lea"ning plane(
'hich shall 'e not fo"get is a ve"y lo'ly plane( that you need e lea"ning you" lessons Guite 'ell( that
you may attain to you" highe" planes and move into you" g"eate" ailities 'ith you" Hhighe" self+K
<ou do not hold a highe" self; <ou A.E you" highe" self; <ou a"e you" highest e-p"ession; <ou a"e
all that you may e( and you" physical dimension holds the aility to accommodate much mo"e of you"
e-p"essions and you" c"eativity than you allo' you"selves to vie'+ <ou may channel ene"gy th"ough
you" physical self( th"ough you" physical e-p"ession( in countless diffe"ent di"ections that you do not
even allo' you"selves to imagine+
=/ So fo" me pe"sonally( 'hat is this huge lanket I hold up to myself( that I 'ill not allo' myself to
kno' this al"eady?
E!IAS/ <ou" e-p"ession is Guite simila" to many( many( many othe" individuals 'ithin physical focus+
7o" you"self individually( I shall e "epeating to e focusing you" attention upon the acceptance of self(
5IT2I4 .EA!IT<+ <ou may move th"oughout you" focus continuously( and you may e-p"ess to
eve"y othe" individual that you physically encounte" upon you" planet that you a"e a 'ond"ous(
glo"ious eing/ H!ook to me; I shine like a sta"; I am a glo"ious eing( and I ado"e myself;K
9!aughte": And you may p"oFect this false pe"sonification( ut in actuality( as you Guietly( individually
tu"n you" attention in'a"dly( the sta" ecomes Guite dim+
=/ 5e have an amaEing elief in p"actice makes pe"fect;
E!IAS/ Ah( fo" you a"e not pe"fect; <ou a"e fla'ed; And you have c"eated mistake afte" mistake afte"
mistake 'ithin you" physical focus( and you also a"e the victim of you" ve"y self and you" mistaken
c"eations; 90"inning:
=/ Im my o'n 'o"st enemy;
E!IAS/ =uite; And suddenly( this "ight( shining( glo"ious sta" ecomes this lack hole of inve"ted
ene"gy that you a"e lost 'ithin( sc"eaming to you"self that you may not find the light; 90"inning: And
T2IS is the lanket that you cove" you"self 'ith;
I am not e-p"essing to you that you" p"acticing 'ithin you" out'a"d e-p"ession may not e
influencing( fo" 'ithin you" physical e-p"essions and c"eations 'ithin physical manifestations( you DO
allo' you"self to assimilate info"mation that you "epeat to you"self( "ega"dless of you" elief 'ithin it+
The"efo"e( this e the "eason that many essences and many individuals shall e-p"ess to you that you
affi"m to you"self some element that you do not elieve ove" and ove" again( and you shall elieve this+
In pa"t( the"e is validity to this action( and I myself have offe"ed this suggestion to ce"tain individuals
in ce"tain situations( kno'ing those pa"ticula" individuals( and in this( kno'ing thei" acclimation to this
type of action+ This is not an action that all individuals 'ithin physical focus shall allo' themselves an
acclimation to( ut the"e a"e some individuals that "espond to this pa"ticula" type of action Guite
efficiently+
5ith you"self( this may not e an efficient e-p"ession( fo" you may move aout you" day and you may
e-p"ess to you"self ten thousand "epetitions that you a"e a glo"ious eing( and you shall me"ely e
e-p"essing physical 'o"ds and you shall continue 'ithin this e-p"ession of the 'o"ds( ut the elief
does not accept the 'o"ds+ HI am a glo"ious eing+K H4o;K HI am a glo"ious eing+K H4o;K HI am a
glo"ious eing+K H4o;K
=/ <es( ut I can use that to make it so that I dont spend time actually going inside and thinking aout
it;
E!IAS/ Ah;
=/ Ah; 9!aughing:
E!IAS/ The"efo"e( you may dist"act you"self;
=/ Its a 'onde"ful tool; <es;
E!IAS/ And you may offe" you"self a diffe"ent di"ection 'ithin you" dist"action( 'hich is Guite
efficient in 4OT occupying you" attention 'ith self and the acceptance of self( ut dist"acting you"self
in anothe" a"ea( that you may not occupy you" attention 'ith those elements that you look to as
unpleasant o" distasteful+
5hat is so ve"y a'ful of you"self?
=/ 0od kno's; 9Eve"yody c"acks up:
E!IAS/ This e <OM; The"efo"e( ans'e" ,< Guestion;
90"inning: I e-p"ess to you( 0od( ho' a"e you such a te""ile little devil? 7o" oviously( 0od is
c"eating of the devil also;
=/ 2mm;
E!IAS/ And as you a"e 0od( 'he"e e you" devil that you a"e so displeased 'ith? And 'hat may you
possily c"eate that is so ve"y lack P I am Guite fond of lack; P that may not e vie'ed? Be
"ememe"ing( the"e a"e no sec"ets 'ithin essence+ The"e is no element of you that is unkno'n 'ithin
consciousness+ The"efo"e( you delude you"self 'ithin you" thought p"ocess that you may e hiding so
efficiently ehind you" camouflage+ <ou a"e accepted 'ithin all of consciousness( so 'hy may you not
accept you"self?
And I may e-p"ess to you also( as I have e-p"essed to othe" individuals p"eviously( this may e you"
most difficult 'o"d 'ithin you" oFective language( of acceptance( that this e the "eason that I e-p"ess
this concept ove" and ove"( that you may each unde"stand the g"ave impo"tance of this one action+ And
'ithin the action of this shift in consciousness( you A!! 'ithin this dimension +++ eve"y individual
physically focused upon you" planet is 'ithin ag"eement to actualiEe this shift in consciousness+
The"efo"e( this action S2A!! move( and you S2A!! e accepting of elief systems; It is me"ely a
Guestion of ho'+ Shall you e accepting them 'ithin t"auma( o" shall you e accepting them 'ithout
t"auma( 'ithin ease? And this e the "eason that I speak to you( to e helpful in lessening the t"auma
associated 'ith this acceptance+ And I say to you( the"e is g"ave t"auma that may e associated 'ith
this action+ It is unfamilia" to you 'ithin physical focus+
<ou have c"eated you" physical focus 'ithin this dimension f"om the onset in the di"ection of moving
th"ough( holding to( manipulating a"ound( and changing elief systems( not accepting elief systems+
This is an unfamilia" actionO a chosen action( ut an unfamilia" action 'ithin you" oFective c"eating
'ithin this pa"ticula" dimension+ <ou move into an enti"ely ne' e-p"ession of this physical dimension(
and in this( you a"e alte"ing you" "eality+ <ou may physically appea" visually the same( ut all you"
"eality shall e diffe"ent+
<ou may engage you" imagination( 'hich is also "eality( and you may imagine to you"self of the
t"auma associated 'ith this type of action+ Think to you"self of you" o'n e-pe"iences+ This is Guite
simila" to a physical i"th( as I have e-p"essed p"eviously+ <ou a"e 'ithin you" lao" 'ithin the action
of this shift( and you a"e pushing to e giving i"th to a ne' e-p"ession+
=/ B"eathe;
E!IAS/ And "ela-; And as you tense( you c"eate painfulness+ As you hold to ene"gy( you c"eate
conflict and t"auma+ As you "ela-( you also ease you" painfulness+ As you let go of you" ene"gy( you
c"eate easement and no conflict+ 9*ause: And you shall e accomplishing; 9J&&#:
I am e-p"essing to you Guite often to e add"essing to elief systems( ut I have consistently e-p"essed
to you all that the fi"st action that shall e add"essed 'ith you all is to e looking in the di"ection of self
and acceptance and t"ust of self 7I.ST( fo" in this action the"e a"e many automatic yp"oducts that
lend themselves to the easement of all of the othe" di"ections that you may choose to e moving into(
and this shall also lend much to the easement of you" movement 'ithin the action of this shift( in
acceptance of elief systems and the acceptance of othe" individuals and of all of you" situations+
The acceptance of many( many( many aspects of you" "eality hinges upon you" acceptance of self( ut
you automatically move in the "eve"se di"ection( fo" this is the type of c"eating that you a"e accustomed
to+ <ou a"e familia" 'ith c"eating in "elation to all aspects that you vie' to e outside of you"self fi"st(
and looking to self last( so to speak+
This e the "eason that these concepts a"e so ve"y difficult fo" you 'ithin physical focus( fo" I have
p"esented them in "eve"se( and although they seem to e 'ithin you" language Guite simplified( they
hold e-t"eme difficulty( fo" you automatically move in the "eve"se di"ection/ in looking outside of
you"selves o" looking to othe" aspects of you" "eality fi"st( efo"e looking to self+
5ithin the ve"y conte-t of this info"mation( you automatically focus you" attention upon you" elief
systems and all of the aspects of the elief systems fi"st( and attempt to e alte"ing of you" elief
systems o" manipulating them in E)E.< di"ection that you may think of and 4OT add"essing to you"
o'n issues in duplicity and add"essing to self and you" selfPacceptance and you" selfPt"ust( 'hich in
looking to T2IS element 7I.ST( you automatically c"eate yp"oducts of accepting many aspects of the
elief systems that you hold( and you automatically move in the di"ection of elements of acceptance of
othe" individuals+
But you a"e =MITE insistent upon the continuation of playing 'ith this dead mouse and moving in the
di"ection of the "eve"sal of my info"mation to you;
The"efo"e( I move in the di"ection of ecoming Guite "edundant( e-p"essing to you ove" and ove" and
ove" again/ look to self and the acceptance and t"ust of self( and this shall automatically lend itself to
you" othe" accomplishments( and in this "epeated statement I hold g"eat hopefulness that eventually(
'ithin you" linea" time f"ame'o"k( you shall 2EA. these 'o"ds and you shall heed them also and
offe" you"self a slight tu"n in you" pe"ception 'ithin you" focus( and in this slight tu"n you shall allo'
you"self the aility to vie' the ease in 'hich you may e accomplishing( as in diffe"ence to the
difficulty that you c"eate that is unnecessa"y; 9Chuckling: 9J&#@:
=/ 5hat else can one do to change thei" co"e elief systems and lea"n mo"e aout themselves and t"ust
themselves? It seems like Ive een t"ying fo" so long to do 'hat you"e talking aout doing+ If Im not
doing it "ight yet( 'hat should I e doing that Im not?
E!IAS/ Ah; 7i"st of all( you a"e not Hnot doing it "ight(K fo" you a"e not doing it '"ong; But I shall say
to you( many individuals endeavo" to e e-plo"ing many a"eas of consciousness and neve" engage thei"
o'n co"e elief systems+ ,any individuals that you may physically vie' and call Hmaste"K engage
many activities 'ithin many a"eas of consciousness and do not 'iden elief systems and do not
ackno'ledge elief systems and continue 'ithin thei" elief systems+ <ou may e-plo"e many a"eas and
e-pe"ience these a"eas+ If you a"e holding a desi"e to e moving 'ithin consciousness to 'iden you"
a'a"eness( then you must e looking to self and e-amining these elief systems and unde"standing(
"ecogniEing and accepting of elief systems+ In this( you also shall e influencing of ho' you a"e
c"eating you" "eality+ Individuals p"esently 'ithin this time pe"iod have inco"po"ated( as you e-p"ess
this( you" Hne' ageK type of thinking+ They have c"eated thei" ne' "eligion of HmetaphysicsK and
continue only 'ith ne' te"ms( ut continue elief systems that have een in e-istence th"oughout you"
histo"y+
The point of this inte"action is to e allo'ing you to "ecogniEe the elief systems that you hold 'ithin
physical focus( and in "ecognition of these elief systems you may also e accepting of these( and
the"efo"e diffusing them+
=/ And Ill "ecogniEe these th"ough my actions( th"ough 'hat I manifest? If Im not cu""ently a'a"e of
them( 'hats the est 'ay to ecome a'a"e of my co"e elief systems?
E!IAS/ <ou shall( as you ask( p"esent you"self 'ith e-amples f"eGuently+ As has een said in ancient
times( HBe 'atchful of 'hat you "eGuest( fo" you shall have it;K
As you ask to e 'idening you" a'a"eness( you shall+ <ou shall d"a' to you"self info"mation to e
challenging of you"self+ <ou shall notice you" o'n actions+ <ou shall notice 'ithin individuals a"ound
you+ <ou shall notice in eve"yday life all aout you+ Those elief systems that need e "ecogniEed and
accepted shall e p"esenting themselves to you( fo" you shall p"esent them to you"self+
<ou may not initially "ecogniEe automatically and identify the elief system+ <ou may vie' simila"
actions occu""ing "epeatedly efo"e you( and you may vie' these actions fo" a time pe"iod efo"e you
"ecogniEe 'hat you a"e p"esenting you"self 'ith+ <ou may engage individuals 'ithin this fo"um and
e-change also 'ith them( fo" they e-pe"ience this also and may offe" helpfulness and inst"uction as
they have e-pe"ienced this phenomenon of identifying elief systems+ This is not as simple as it
sounds;
=/ It doesnt sound simple;
E!IAS/ As I have stated( you have ca""ied elief systems fo" centu"ies and have 'o"ked 'ith them+
<ou a"e not so 'illing to e accepting of these elief systems and disallo'ing thei" po'e"; ,any a"e
ve"y( ve"y st"ong+ <ou do not even "ecogniEe that all that you do 'ithin physical focus is "elated to a
elief system+ Eve"y action that you take 'ithin physical focus is "elated to a elief system+ This is not
Had+K It is 'hat you have c"eated+ It is no' only inefficient+ As I have stated this evening( you shall
continue 'ith you" elief systems even 'ithin you" shift( ut you shall unde"stand and accept these+
The"efo"e( you shall not e influenced o" linded y them as you may e p"esently+ 9J%>A:
I have offe"ed you much info"mation as to the identification of you" self( and as you a"e listening( even
the act of "ecognition that you a"e confused is an e-hiition that you a"e attempting to e listening to
self+ I have e-p"essed to you all many times that you" self shall not et"ay you+ <ou( "ega"dless of 'hat
you may e-p"ess to me( do 4OT elieve this; <ou hold a ve"y st"ong elief system of the duplicity of
self+ The"efo"e( you do not elieve 'hen you a"e told that you 'ill not et"ay self+ But I e-p"ess to you(
in complete immaculate since"ity( you shall not et"ay you"self; <ou shall move to you" o'n value
fulfillment( and you shall also( as does all consciousness( add to the value fulfillment of all
consciousness simultaneously+ 9J%@&:
Chapte" %& Bi"th 1 Death 3 T"ansition
There are many )uestions concerning what you term death. This does not exist. It is only birth, a
moving timeline of one birth to another. $%9'
=/ Id like to ask you aout death+ !ike 'hat happens 'hen 'e die+ The"es a ton of info"mation out
the"e al"eady( many ooks on the suFect+ Im Fust cu"ious as to 'hat you have to say aout it( f"om the
moment 'e die+ Then 'hat?
E!IAS/ As an individual focus disengages f"om this physical dimension P o" 'hat you te"m to e dies
P that focus( that individual ente"s into the eginning th"oes of an a"ea of consciousness 'hich is
identified as t"ansition+
In this action of t"ansition P fo" it is not a place P ut in this action of t"ansition( initially the
individual "etains thei" oFective a'a"eness in ve"y like manne" to physical focus+
They have not yet moved into the a"ea of the p"esentment of all of thei" focuses simultaneously+ They
me"ely p"oFect singula"ly thei" oFective a'a"eness and mate"ialiEe the scena"ios of thei" elief
systems+
4o'O this you may liken to a holog"am( fo" it does not hold the solidity in Guality that you" physical
dimension holds( although it may A**EA. that it holds that same type of solidity+
In this( think of you" concepts that you p"esent you"selves 'ith p"esently in you" science fiction+ In
you" technology of you" science fiction p"esently( you p"oFect the idea of holog"ams as holding the
Guality of such solidity that they appea" to e actual "eality+
In this( 'hat I am e-p"essing to you is that an individual focus that has disengaged o" has died 'ithin
physical focus moves to the action of t"ansition( in 'hich they continue to hold tempo"a"ily the same
P o" almost the same P Guality of oFective a'a"eness as they held 'hile they 'e"e pa"ticipating in
physical focus+ The"efo"e( the a"ea of t"ansition appea"s to them to e Guite simila"+
In this( they shall c"eate the image"y o" the holog"am( so to speak( of ve"y simila" c"eations P the same
ea"th( the same human eings( the same c"eatu"es( the same vegetation( the same st"uctu"es+ All of
these elements a"e familia" to them and they a"e all intimately involved 'ith thei" elief systems( and
as they a"e continuing to p"oFect th"ough an oFective a'a"eness( they c"eate a type of holog"aphic
image"y that appea"s to e solid and appea"s ve"y simila" to you" "eality 'ithin physical focus+
4o'O an individual may continue in this type of c"eation fo" some time f"ame'o"k( in you" te"ms+ Be
"ememe"ing once again( this is figu"ative( fo" 'ithin nonphysical a"eas of consciousness the"e is no
time f"ame'o"k( ut 'ithin you" concept it may t"anslate into a time f"ame'o"k+
The"efo"e( the individual may continue in this type of c"eation of this holog"aphic image"y fo" an
e-tended time f"ame'o"k appea"ance( not yet moving into the actual action of t"ansition( 'hich is the
shedding of elief systems( fo" the actual action of t"ansition initiates and continues the vie'ing of all
focuses simultaneously+ This action( inco"po"ating the individuals elief systems 'hich have not een
shed yet( 'ould e c"eating of t"emendous t"auma and confusion 'e"e the individual to p"oFect
themselves enti"ely into the action of t"ansition immediately follo'ing thei" disengagement of physical
focus+
The"efo"e( individuals do not engage this type of action+ They move into the action of t"ansition as they
allo' themselves an acclimating time f"ame'o"k( in a manne" of speaking( fo" as they continue 'ithin
the initial th"oes of t"ansition( they also hold a "ealiEation that 'hat they a"e c"eating in oFective
image"y mo"e and mo"e deviates f"om the type of oFective c"eations that 'e"e c"eated 'ithin physical
focus+ They ecome less and less solid and mo"e and mo"e changeale+
In this( as they "ealiEe that thei" "eality holds much g"eate" suppleness and changeaility( they also
"ealiEe that 'hat they a"e c"eating in thei" holog"aphic image"y is di"ectly ased upon thei" eliefs( ut
in diffe"ence to physical "eality+ <ou may hold an a'a"eness that 'hat you a"e c"eating 'ithin you"
"eality is di"ectly influenced y you" elief systems to a point( ut it holds a ve"y diffe"ent Guality( fo"
you" physical dimension holds a solidity+
<ou do not Guestion you" elief systems as you vie' a 'all+ <ou do not Guestion you" elief systems
as you vie' a st"uctu"e+ <ou do not vie' the st"uctu"e and e-p"ess to you"self that this is a p"oFection
of image"y ased upon you" eliefs+ <ou me"ely accept that this is 'hat you c"eate 'ithin physical
focus and that it is solid+ In this( you c"eate anothe" elief 'hich e-p"esses to you that solidity is
asolute+
5ithin nonphysical p"oFections of image"y( the individual ecomes Guite a'a"e oFectively that thei"
c"eation is not as solid as it appea"s initially+ They also ecome a'a"e that the fo"m of a thing is ased
upon thei" pe"ception( 'hich filte"s Rth"oughS thei" elief systems+
The"efo"e( as they alte" thei" attention 'ith elief systems( and move f"om one aspect of elief systems
to anothe" o" e-amine thei" elief systems f"om one angle o" anothe"( thei" physical image"y also alte"s+
In this( they demonst"ate to themselves the lack of asoluteness and allo' themselves a g"adual ease
into mo"e of an unde"standing of thei" "eality eyond elief systems+ 9J>&A:
=/ So 'hat I am unde"standing( f"om 'hat you"e saying( is that 'hat an individual shall e-pe"ience
afte" disengagement of physical "eality( shall e dete"mined y 'hat eliefs they hold( as in the a"ea of
'hat they elieve happens afte" one dies?
E!IAS/ <ou may e an individual physically focused( e-p"essing you hold no "eligious elief systems+
<ou do not elieve in 0od P you do not elieve in heaven o" hell P and at the moment of you" death
you may find you"self in heaven facing 0od( fo" you" unde"lying elief systems lie in this di"ection
and this shall e 'hat you c"eate+
Some individuals a"e c"eating of familia"ity( o" 'hat they think of as familia"ity oFectively+ The"efo"e(
the scene does not change+ They vie' life moving aout them as it al'ays has( ut 'ith a st"ange
Guality to itO ut they may e functioning 'ithin this Guite 'ell fo" a time( fo" they a"e ope"ating 'ithin
thei" elief systems and thei" oFective a'a"eness+
Anothe" individual may hold no "eligious elief systems in thei" opinion oFectively( ut they may
vie' themselves 'ithin the st"ength of thei" o'n duplicity as inadeGuate and ad th"oughout thei"
focus( and at the moment of thei" death they may find themselves in this u"ning place called hell+ It is
a tempo"a"y e-pe"ience( one that they have c"eated themselves 'ithin the st"ength of thei" o'n elief
systems( ut it is Guite possile to e c"eating this oFective image"y and it shall e ve"y "eal;
=/ Is the"e mo"e of a p"oaility that you 'ill c"eate one of you" unde"lying co"e elief systems that
you may not oFectively e a'a"e of?
E!IAS/ <es+ 9J#@C:
=/ 2o' do elief systems 'o"k in 'ith t"ansitioning? Is the act of t"ansitioning( o" choosing to have
this e you" last physical focus( ho' does that 'o"k in 'ith elief systems? Because 'e have to have
elief systems in o"de" to e ale to e functioning he"e in this physical focus+ Is it an e-change of
elief systems that "ings us to a point of t"ansition( o" is it not connected at all?
E!IAS/ 5ithin the action of t"ansition( this is diffe"ent+ <ou a"e moving f"om one manifestation 'ithin
consciousness( one focus of attention 'hich holds elief systems+ These a"e unnecessa"y 'ithin non P
physical focus+ The"efo"e( you c"eate the a"ea of t"ansition to e allo'ing the disengagement of
oFective a'a"eness and the detachment f"om elief systems+
Belief systems a"e "elative only to physical focuses 'ithin each dimension+ They a"e not "elative to non
P physical focus+ The"efo"e( t"ansition is that a"ea of consciousness 'hich allo's you the oppo"tunity
to disca"d o" shed these elief systems( acclimating you"self to suFective a'a"eness+ <ou p"esently
hold asically an unde"standing of oFective a'a"eness+ As you move into t"ansition( you t"ansition
f"om oFective a'a"eness into total suFective a'a"eness( fo" oFective a'a"eness is also "elative to
physical focuses+
As I have stated p"eviously( do not fool you"selves 'ith the elief system that as you disengage
physical focus( that you automatically disengage oFective a'a"eness+ <ou do not; <ou ca""y into non
P physical focus oFective a'a"eness+ <ou a"e a'a"e of elief systems+ <ou a"e a'a"e of physical
ody consciousness+ <ou a"e a'a"e of oFective "eality+ <ou" physical fo"m is that physical p"oFection
and e-p"ession P not a vessel P of you" essence+ The"efo"e( it is also you+ 9Emphatically:
The consciousness of the physical ody( the physical fo"m( is a p"oFection of you" consciousness( and
as it "etains its physical consciousness( in you" estimation( afte" +++ fo" the"e is no time f"ame'o"k( ut
'ithin you" physical "eality the"e is( and you" ody consciousness holds its consciousness( at times(
oFectively eyond you" physical choice to disengage+ As 'e have spoken( this va"ies 'ithin you"
choice of ho' you shall disengage( and 'hat you choose to e engaging 'ith you" physical fo"m afte"
you" disengagement+
If you a"e choosing( as an e-ample( c"emation( you" physical ody consciousness moves into t"ansition
'ith you( in you" te"ms( mo"e Guickly+ If you a"e eaten y a ea"( you" physical ody consciousness
t"avels 'ith you to t"ansitional a"eas of consciousness immediately( fo" the ene"gy is immediately
"econst"ucted and aso"ed y the c"eatu"e and "ea""anged( and you" consciousness of ody o" physical
fo"m is immediately p"oFected also into t"ansition+ The"efo"e( you hold this a'a"eness also fo" a time
pe"iod( 'ithin you" inte"action in t"ansition+ As you shed you" elief systems( this dissipates and
"econst"ucts into diffe"ent ene"gyO the"efo"e not e-isting any longe" 'ithin the te"ms that you
unde"stand+
5ithin t"ansition( the oFective is to e eliminating P not 'ithin physical focus ut 'ithin t"ansition
nonP physically P to e eliminating of elief systems 'hich a"e connected 'ith an individual
physical "eality+ <ou may not accomplish this 'ithout oFective a'a"eness( fo" oFective a'a"eness is
elief systems; <ou" ody consciousness is affected di"ectly y elief systems+ It also holds oFective
a'a"eness+ The"efo"e( that aspect of you" consciousness that must e t"ansposed o" shed to e
completely suFectively focused must also include physical fo"m( 'hich is an element of you"
p"oFected image of essence+ It is consciousness( no diffe"ent than that 'hich you "ecogniEe as the you
of you+
<ou a"e not a shell; <ou do not possess a vessel; <ou a"e not a oat floating upon a "ive"; <ou a"e not
a vase containing flo'e"s; <ou a"e a magnificent e-p"ession of e-t"emely complicated a""angements of
links of consciousness 'hich physically manifest into matte" of atoms and molecules that you
manipulate+ 9J%C@:
=/ 5ell( 'hats the point of us eing he"e then( if 'e have to go and get "id of eve"ything? So"t of like
you have to go like clean you"self to move on to the ne-t++++ 9Elias is shaking his head:
E!IAS/ 4o( no( no( no( no; <ou a"e not "eFecting o" th"o'ing a'ay; <ou a"e holding to the
e-pe"iences( 'hich a"e c"eating an addition to you" state of ecoming( ut it is unnecessa"y to hold to
the elief systems that a"e connected to the e-pe"iences+ The elief systems have een c"eated 'ithin
this dimension as e-planations to you"selves oFectively fo" concepts and ehavio" that you c"eate that
you have fo"gotten the t"uths 'ithin essence of+ <ou hold elements of t"uth 'ithin you" elief systems(
ut the elief systems have disto"ted these+ The"efo"e( you shed the elief systems and "etu"n you"self
to the kno'ing and the "emem"ance of essence( ut you continue to hold the e-pe"ience+ 9J#CC:
=/ Some one close to us all passed a'ay "ecently+ Is he engaging the action of t"ansition p"esently?
E!IAS/ *"esently( 6ames( o" the focus of 6ames 'hich you kno' to e as that individual that you have
called Tom( has not ente"ed into the a"ea of t"ansition yet( ut occupies anothe" a"ea of consciousness
'hich is Guite common to individuals disengaging that continue to hold ve"y st"ong elief systems and
emotional attachments to physical focus+ 2e shall e eventually moving into the a"ea of t"ansition( ut
at this p"esent no' is not 'ithin that a"ea o" action yet+
It is not al'ays automatic that you immediately move into the a"ea of t"ansition( into this action of
t"ansition+ Even if you a"e engaging the action of t"ansition 'ithin physical focus( you may move
you"self into a tempo"a"y state of consciousness 'hich is outside of the action of t"ansition once
choosing to e disengaging f"om physical focus( dependent upon you" issues and you" elief systems
'hich a"e held 'ithin physical focus+
=/ 4ot long afte" Toms death( his gi"lf"iend had some kind of e-pe"ience 'he"e she sa' him+ 2ad a
visual of seeing him+ Did she in fact see 'hat some 'ould te"m the spi"it of the deceased?
E!IAS/ ,any individuals in the action of disengagement choose to e allo'ing ene"gy deposits to e
"emaining 'ithin the a"ea of .egional A"ea %( physical focus+ This is actual( physical( moving ene"gyO
that 'hich you may te"m( in you" language and in you" te"ms solely( as living ene"gy+ It moves and it
pulsates( and it holds elements of the pe"sonality of that pa"ticula" individual 'hich has occupied
physical focus+
4o'O 'ithin this ene"gy deposit( the individual engaging disengagement f"om physical focus may also
inse"t into this ene"gy deposit any image"y that they a"e so choosing to e connecting 'ith any
physically focused individual+
<ou 'ill find many times th"oughout you" histo"y( in individual situations o" sto"ies of physically
focused individuals that hold g"eat affection o" connection to each othe" 'ithin thei" focus( they may
e c"eating of an ag"eement oFectively that at the time pe"iod of the disengagement of one( the"e shall
e offe"ed a symol o" image"y to the othe" individual 'hich is "emaining 'ithin physical focus that
shall e "ecogniEale to the "emaining individual 'ithin physical focus+ Th"oughout you" myths( these
may e te"med to e HsignsK of the continuation of the disengaged individual fo" the enefit of the
"emaining physically focused individual+ These HsignsK have een "omanticiEed th"oughout you"
histo"y+ In actuality( it is not an actual inte"action of the individual focus disengaged 'ith the
individual physicallyPfocused focus( ut "athe" it is an ene"gy deposit 'hich "emains pu"posefully y
the individual 'ho has chosen to disengage+ This is left( so to speak( to offe" encou"agement and
validation and also comfo"t to those individuals that "emain 'ithin physical focus+
In this( let me e-p"ess to you that "ega"dless of challenges( issues( sh"ines and elief systems that any
individual holds 'ithin physical focus( "ega"dless of any of the e-pe"iences o" actions that they choose
to e engaging 'ithin( at the moment of disengagement the"e is an oFective a'a"eness that the"e is
p"esented the oppo"tunity to e offe"ing of these ene"gy deposits( and many times individuals move in
the di"ection of engaging this action+
The"efo"e( the"e a"e individuals 'ithin physical focus that you te"m to e psychics that may engage
these ene"gy deposits and "elate to you in t"anslation that they have een 'ithin contact of this
individual that you te"m to e HlostK o" has moved to the Hothe" side(K so to speak +++ 'hich the"e is no
othe" side; In this( 'hat they a"e accessing is the ene"gy deposit( the pe"sonality 'hich is attached to
the ene"gy deposit( and any image"y that the individual has placed 'ithin the ene"gy deposit 'hich
shall e "ecogniEed y the individual inGui"ing of them+
The ene"gy deposit 'hich has een offe"ed to you is that 'hich has held a fascination o" an attention to
the individual of Tom efo"e the action of disengagement+ In this action of placing this pa"ticula" type
of image"y into the ene"gy deposit( it is a "ecogniEale symol to you( the"efo"e offe"ing you a
validation of the continuation of ene"gy( also offe"ing you a comfo"t that no thing has een lost( fo"
although you do not oFectively physically engage the individual any longe"( the ene"gy deposit
"emains and has een offe"ed to you to e comfo"ting to you in a manne" that shall e "ecogniEale to
you pe"sonally+
=/ Did Tom accomplish his value fulfillment?
E!IAS/ Eve"y individual is accomplishing of thei" value fulfillment th"oughout thei" physical focus(
and 'hen they a"e not fulfilling thei" value fulfillment( they a"e choosing to e disengaging+ This
individual of Tom 'as not c"eating of his value fulfillment any longe"( and the"efo"e 'as choosing to
e disengaging of this physical focus+
=/ Is Tom a'a"e of ou" inte"action today?
E!IAS/ 4ot oFectively( fo" the individual occupies an a"ea of consciousness( as I have e-p"essed(
'hich you may te"m to e et'een physical focus and nonP physical t"ansition action+ The"efo"e( in
this state of consciousness( 'hat shall occupy the individuals attention and inte"action shall e the
c"eation of thei" o'n elief systems and st"ongly held issues+
This is 4OT a negative action+ Be unde"standing of this; Ene"gy must e e-p"essed+ Ene"gy is
A!5A<S e-p"essed( and if it is not allo'ed its natu"al e-p"ession( it shall e-p"ess itself in othe"
manne"s+ Once disengaging physical focus( the ene"gy shall e e-p"essed in a natu"al manne" 'hich
shall e c"eating of image"y in alignment 'ith those issues 'hich have not een add"essed to 'ithin
physical focus+
4o'O I e-p"ess to you st"ongly( this is 4OT P unde"line not P a "evie'ing of you" lifetime( so to
speak+ It is 4OT ka"ma+ It is 4OT punishment+ It is 4OT an automatic action that is c"eated y some
outside fo"ce 'hich moves you into the a"ea of accountaility+ It is a C2OICE 'hich is automatically
ente"ed into afte" disengagement to e "eleasing oFectively held ene"gy in the a"ea 'hich has een
held in sh"ines and issues 'hich 'e"e not chosen to e engaged o" moved th"ough 'ithin physical
focus+
The"efo"e( the"e is engaged a TE,*O.A.< P unde"line tempo"a"y P situation 'ith these
individuals that they shall engage efo"e the action of t"ansition( a shedding o" a "eleasing of this held
o" pentPup ene"gy 'hich is di"ectly "elated to one individual focus( the"efo"e allo'ing mo"e of an
ease and a alance once moving into the a"ea of t"ansition and the action of vie'ing all focuses and of
meshing all focuses in the shedding of oFective a'a"eness+
4o'O 'ithin a final focus( if issues a"e held tightly and not chosen to e add"essed to o" moved th"ough
'ithin physical focus( many times the individual focus shall choose to c"eate this inPet'een state
tempo"a"ily( fo" the action of t"ansition is slightly diffe"ent in the engagement of a final focus than
'ould it e in the engagement of not a final focus+
This pa"ticula" individual 'asNis a final focus+ The"efo"e( the action of t"ansition shall e diffe"ent f"om
an individual focus that is not a final focus+ The intensity is slightly g"eate" and the action in you"
physical te"ms may e te"med to e slightly longe"( fo" the"e is no choice fo" a "emanifestation+
4o'O I am Guite unde"standing that these te"ms a"e confusing to you all( fo" the te"ms a"e inadeGuate in
the a"ea of 'o"ds such as "emanifestation+ 7o" as I have e-p"essed to you( you a"e not used pa"ts and
you do not "emanifest( although an aspect of you may( and this may also e confusing to you( as in
"eality the"e is no .EPmanifestation( fo" all of you" manifestations a"e simultaneous+ The"efo"e( you
may not "epeat o" "ePente"( fo" that is a designation of linea" time 'hich is me"ely "elative to physical
focus and not to non P physical focus+
In this( the individual of Tom( the focus of Tom( has ente"ed into an a"ea of consciousness( as I have
stated( of inPet'een( that he may e "eleasing this ene"gyO 'hich in this pa"ticula" situation( the most
st"ongly held ene"gy 'hich 'as chosen not to e add"essed to and not moved th"ough is that of the
emotion of guilt( 'hich is a ve"y st"ong lack of acceptance of self+ To e facilitating mo"e of an ease in
ente"ing into the action of t"ansition nonP physically( he has chosen initially to e add"essing to these
issues( to this emotion of guilt and the lack of acceptance of self 'ithin that pa"ticula" focus( and in this
action( the occu""ence and the c"eation of this is that the individual p"esently c"eates a scena"io in full
image"y( in ve"y like manne" to you" physically focused image"y( that shall e add"essing to these
pa"ticula" issues solely+ 9J#DA:
The design of this physical dimension inco"po"ates eliefs+ In disengaging this physical dimension(
you c"eate an action 'hich 'e have te"med to e t"ansition to e shedding those eliefs( ut this is a
p"ocess also and those issues that you c"eate 'ithin this physical dimension you shall follo' you
"ega"dless of 'he"e you move+ The"efo"e( those eliefs that you associate to e ensna"ing you shall not
necessa"ily disappea" me"ely as you move+++
=/ Oh no; Ou" eliefs follo' us? Do ou" eliefs follo' us?
E!IAS/ They do not follo' you( you "ing them 'he"e you move P tempo"a"ily P to the point that
you allo' you"self the genuine "ecognition and acceptance of them+
=/ Acceptance of them+
E!IAS Co""ect+
=/ So its not Fust a task of getting "id of them+ Its a task of em"acing them+
E!IAS/ Acceptance+ <ou need not hold affection fo" you" eliefs( ut you need not cu"se them( eithe"+
They a"e neut"al in themselves+ The"efo"e( the acceptance of them is the key+ 7o" in the acceptance(
you allo' you"self the f"eedom of choice+ 5hen you a"e not accepting( you limit t"emendously you"
choice( and the"efo"e you limit you" movement( and the"efo"e you c"eate the sna"e+
I may e-p"ess to you( you may choose 'ithin any moment to e continuing o" to e discontinuing you"
e-plo"ation in this physical dimension+ I may also e-p"ess to you( do not delude you"self+ 7o" 'he"e
you move( the"e you a"e+ 9JC@$:
=/ I 'ould like to ask you aout 4DEO nea" death e-pe"ienceO 'hen people clinically die( ut a"e
"evived fo" 'hateve" "eason o" manne"+ The"e have een thousands of cases( ut one of the most
e-t"ao"dina"y is Dannion B"inkley( 'ho 'as hit y lightning in %DB@( died fo" eighteen minutes( then
came ack only to die again seve"al yea"s late" f"om hea"t su"ge"y and come ack a second time+ <ou
might say he 'as almost indecisive aout maintaining physical focus; 2e desc"ies it as a g"eat pain(
then as a "elease follo'ed y a g"eat feeling of peace( and then an outPofP ody e-pe"ience 'he"e he
looks do'n on his physical ody and those that attended it( follo'ed y a "ushing up into a lack
tunnel( follo'ed y meeting eings of light( as he called them( feeling an ove"'helming sense of 'ell
Peing( and then eing p"esented 'ith a life "evie' in 'hich eve"ything that happened to him is
"evie'ed( and also to the pe"son he inte"acted 'ith+ 2e could see it f"om thei" point of vie'+ 2e killed
people in )ietnam( and 'as ale to e-pe"ience thei" deaths+ Is this 'hat happens to us 'hen 'e leave
physical focus?
E!IAS/ It is dependent upon you" elief systems+ 7o" this individual( this is "eality( fo" this
individuals elief systems dictate thisO that you must e app"oached 'ith a life "evie' and e-pe"ience
'hat othe"s have e-pe"ienced that you have inflicted+ This is a elief system connected 'ith ka"ma+
The"e is no ka"ma+ The"e a"e ,A4< elief systems+
4o'O I may e-p"ess to you that some of these e-pe"iences a"e common to ve"y( ve"y( ve"y many
individuals in disengagement of physical focusO that of hove"ing momenta"ily and vie'ing you"
physical ody is Guite common+ ,any individual focuses choose this e-pe"ience+ They a"e disengaging
f"om the physical ody consciousness and evaluating momenta"ily the choice of thei" disengagement
and ho' they have disengaged f"om the physical ody consciousness+ The"efo"e( they momenta"ily
vie' the ody consciousness( also allo'ing a last inte"action 'ith this ody consciousnessO a last
communication+
SuseGuent to this action( 'hich is Guite momenta"ily( many individuals of focuses ente" a tempo"a"y
state of peacefulness p"io" to engaging t"ansition+ This also may e vie'ed as momenta"ily( 'ithin
you" te"ms+ It is 'hat you may te"m to e a "ief( tempo"a"y state of "espite( so to speakO of
peacefulness efo"e ente"ing into the a"ea of t"ansition+ Once ente"ing into the a"ea of t"ansition( ho'
you t"ansition is dictated y you" elief systems+ Some individuals hold elief systems that they shall
e moving into the lightO the tunnel that shall lead them to the heavenly a"eas and 'hat they think of
'ithin thei" elief systems as thei" ete"nal liss+ Some individuals hold elief systems that they shall
immediately move to the a"ea of hell( 'hich also does not e-ist( ut they shall c"eate this tempo"a"ily
and e-pe"ience its full fo"ce( fo" the full fo"ce and intensity of thei" elief systems shall come to ea"+
5hat you e-pe"ience once you disengage is asolutely dictated y you" elief systems( and 'hich
elief systems you have moved th"ough and 'hich elief systems you have accepted and 'hich elief
systems you hold ve"y st"ongly( and also 'hethe" you have chosen to engage t"ansition 'hile you a"e
still 'ithin you" physical focus+ This may also e Guite affecting of 'hat you may e e-pe"iencing
once moving into the a"ea of t"ansition nonP physically+ 9*ause: And ho' ve"y inte"esting that you
no' app"oach 'hat you te"m to e ve"y closeness to you" cu"e( so to speak( of you" senility;
9In !lias> terms, we have created senility?2l.heimer>s as an action of engaging transition physically,
and because we are presently changing this mass belief system, a cure will be found in the near
future: 9J#&#:
=/ ,y mothe" passed a'ay aout t'o yea"s ago( and in the th"ee o" fou" o" five months p"eceding he"
disengagement( he" death( she 'as a'a"e of +++ she called them eings+ She had visito"s+ She had little
oys and little gi"ls and people and ho"ses+ She 'as ve"y a'a"e of a g"eat deal of activity that 'as
taking place a"ound he" and she spoke aout it a little it( ut she did not speak aout it a lot+
At ou" last dinne" togethe"( actually one of the main dinne"s( 'hich 'as the last Thanksgiving( my
siste" 'as laughing at the fact that 'hile she 'as feeding my mothe"( 'ho 'as ninetyP seven at the
time( my mothe" 'as t"ying to feed a cookie to a little gi"l 'ho 'as the"e and 'ho 'as an image that
she kne' 'as the"e+
Im telling you this ecause I 'ant to ask you if these 'e"e not also he" p"oFections of images( he"
holog"ams( so to speak( that she 'as c"eating in "esponse to activities that 'e"e taking place in
nonphysical consciousness a"ound he" disengaging f"om this "eality+
E!IAS/ 4ot enti"ely+ 4o'O let me e-p"ess to you the diffe"ence( fo" the"e a"e diffe"ences that a"e
c"eated y diffe"ent individuals+ This is enti"ely a choice of the individual+
5e have spoken p"eviously of the engagement of t"ansition 'ithin physical focus+ An individual may
choose to e engaging t"ansition 'hile they a"e continuing 'ithin physical focus( and in this( they may
e c"eating ce"tain aspects of the t"ansitional action 'hile they continue to e engaging physical focus+
This many times P ut not al'ays P c"eates a situation 'ith that pa"ticula" individual in 'hich they
do not engage much of this initial activity that 'e have spoken of this day suseGuent to
disengagement+
The"efo"e( 'hat I am e-p"essing to you is that gene"ally speaking( if an individual is engaging
t"ansition 'ithin physical focus( they eliminate much of the need( so to speak P once again(
figu"atively speaking P to e c"eating of these initial holog"aphic images efo"e engaging the vie'ing
of all of thei" focuses( fo" they have al"eady egun engaging othe" focuses+
=/ A"e you saying that my mothe" 'as engaging in t"ansition efo"e he" disengagement?
E!IAS/ Co""ect( and in this( 'hat she has allo'ed he"self to e inte"acting 'ith is othe" focuses of
he"self+
=/ .eally;
E!IAS/ +++ the"efo"e allo'ing he"self the oppo"tunity to move into the action of t"ansition 'ith ve"y
little activity of this holog"aphic p"oFection of image"y+
=/ I see+ Okay+ <eah( she seemed to e Guite okay 'ith the 'hole affai"+
E!IAS/ =uite( and I shall e-p"ess to you that fo" the most pa"t( individuals 'ithin physical focus do
not hold fea"fulness of these inte"actions 'ithin themselves+
At times( they may e "esponsive to OT2E. individuals that a"e p"oFecting thei" elief systems to
them( in thei" e-p"essions that it is unacceptale fo" them to e engaging invisile individuals(
although the individuals a"e not invisile; They a"e me"ely not visile to you" a'a"eness( fo" you
choose not to vie' them( ut they a"e Guite visile and Guite "eal( and the individual that is inte"acting
'ith them is Guite a'a"e of thei" p"esence and holds no element of fea"fulness 'ithin themselves( left
to themselves and not influenced y othe" individuals oFectively su""ounding them+
4o'O they may e "esponsive at times to this type of action in Guestioning( and ased upon T2EI.
elief systems that they hold individually( they may hold "esponsiveness in confusion and they may
also "eel oFectively 'ith this type of inte"action( fo" thei" elief systems dictate to them that this is
unacceptale ehavio" and that they a"e e-pe"iencing lunacy+
=/ That did not occu" 'ith my mothe"+
E!IAS/ Co""ect+ 5hat I am e-p"essing is that if you a"e++++
=/ If anything( she took it 'ith +++ I hesitate to use the 'o"d humo"ously( ut she ce"tainly 'as okay
'ith it+
E!IAS/ =uite( fo" this is not a th"eatening action+ It is me"ely an inte"action and vie'ing of othe"
focuses of the individual( 'hich is the di"ection 'hich occu"s 'ithin the action of t"ansition+ 9J>&A:
=/ 5hen you do disengage +++ youve talked aout going to an a"ea 'he"e people e-pe"ience
peacefulness and t"anGuility( and you called it an a"ea of Fust a moment of "espite p"io" to going into
t"ansition+ 5ho is it o" 'hat is it o" ho' does it happen? 5hat says( HOkay( youve got to go into
t"ansition no'?K
E!IAS/ <OM c"eate this action+ The"e is no othe" essence o" element of consciousness that designates
this fo" you o" inst"ucts you to e c"eating that movement+ <ou shall choose the moment+
=/ So if you"e in a place of t"anGuility and peacefulness( 'ho 'ould 'ant to move out of that?
E!IAS/ 95ith a c"ooked smile: This is you" idea 'ithin you" elief systems P 'ithin you" "eligious
elief systems P of the association of heaven( so to speak+
But you" manifestation 'ithin this physical dimension is not so ve"y fa" "emoved f"om 'hat you c"eate
th"oughout consciousness+ This is a physical manifestation P you a"e c"eating physical image"y P ut
you a"e e-plo"ing+ <ou a"e e-pe"iencing+ <ou a"e challenging you"selves continuously( fo" you a"e
ecoming( and the action of ecoming is the action of e-plo"ation+
This is you" natu"al movement+ This is the natu"al movement of consciousness+ The"efo"e( 'hy shall
you continue in a lack of movement and a lack of e-plo"ation o" a continuation in "edundancy? <ou
shall also c"eate o"edom; 7o" you natu"ally move in ene"gy in the e-p"ession of e-plo"ation and
investigation+
=/ So eventually then( you Fust get o"ed 'ith peacefulness and t"anGuility( and ca""y on?
E!IAS/ <ou" idea of peacefulness and t"anGuility appea"s appealing p"esently( ut I shall e-p"ess to
you p"esently( you may e c"eating that action p"esently 'ithin the no'+ <ou may e c"eating that
'ithin you" physical dimension+
I shall also e-p"ess to you that most p"oaly( in the most p"oale p"oaility( you 'ould not
continue 'ithin that action th"oughout an enti"e focus( and the enti"ety of one focus is ut a link; 9J@&D:
Chapte" %> .egional A"eas of Consciousness
There are different areas of consciousness. These are related to attention. 2ll of consciousness is all
of consciousness. It is all the same. There are no planes. There are no levels. There are no better or
higher places within consciousness. 2ll is the same. There are different focuses of attention. In this,
there are created what we term as areas of consciousness. $%0&,'
E!IAS/ Consciousness and essences 'ithin consciousness a"e in 'hat you may te"m to e a
continuous state of ecoming( a continuous state of e-plo"ation+ The"efo"e( 'ithin consciousness( the"e
is a continuous movement to e c"eating a"eas to e e-plo"ing+ All of these a"eas a"e 'ithin itself( fo"
consciousness is all+
In this( .egional A"ea % is me"ely the designation of a physical "eality and the oFective a'a"eness
'ithin that "eality+ The"e a"e many .egional A"ea %s+ All physical "ealities hold a .egional A"ea %+
This is the a"ea in 'hich you hold oFective familia"ity+ It is all that you kno' oFectively+ This is you"
'aking state+
In this( you have c"eated manifestations of you"self as essence in this .egional A"ea % to e e-plo"ing
diffe"ent a"eas of "eality+ In a manne" of speaking( it is an e-pe"imentation+ <ou a"e playing and
e-plo"ing all that you may c"eate 'ithin a physical dimension of this type+
4o'O as I have stated p"eviously( the ase elements of this pa"ticula" physical dimension a"e emotion
and se-uality+ The"efo"e( all that you c"eate 'ithin this pa"ticula" .egional A"ea % is influenced y
these t'o ase elements( and in this( you c"eate many( many diffe"ent e-p"essions and avenues of
e-plo"ation to e e-pe"iencing diffe"ent elements of these t'o ase elements of you" "eality+
.egional A"ea % is not a c"eation of a dimension o" a plane to e lea"ning( so to speak+ This is anothe"
e-p"ession of elief systems that individuals hold 'ithin this physical dimension+ In actuality( you a"e
me"ely c"eating a physical "eality to e e-pe"iencing+ This is the point( to e e-pe"iencing( fo"
consciousness is continuously c"eating e-plo"ation and seeking out e-pe"ience( and e-pe"iencing of
itself and all of the diffe"ent aspects of itself+
In this pa"ticula" "eality( you have chosen to e c"eating a type of sepa"ation et'een the focuses of
attention and the kno'n elements of essence+ <ou have c"eated this type of "eality Guite pu"posefully(
that you may e e-pe"iencing the pu"ity of each c"eation and each e-pe"ience that is held 'ithin this
pa"ticula" dimension+
5e"e you to e offe"ing you"self the enti"e "emem"ance of essence( it 'ould e c"eating Guite a
diffe"ent type of "eality 'ithin this pa"ticula" dimension+ The"efo"e( you have c"eated a veil( in a
manne" of speaking( et'een each of the focuses and all of essence+
4o'O 'hat you a"e c"eating p"esently is a shift in consciousness 'hich is affecting of the enti"ety of
this pa"ticula" dimension+ It is not necessa"ily di"ectly affecting of othe" dimensions 'ithin
consciousness( ut it is Guite affecting of this pa"ticula" dimension+
The"efo"e( the enti"ety of you" gloe p"esently is e-pe"iencing this shift in consciousness( and 'hat this
shift is e-p"essing is a movement into a "emem"ance of essence( a d"opping of the veil that c"eates the
oFective sepa"ation of you" a'a"eness f"om essence+ As you move in this di"ection( you also c"eate a
t"emendous opening to mo"e of you" e-p"essed ailities to e c"eating 'ithin this physical dimension+
<ou d"op you" limitations 'ithin this physical dimension+
But 'hat shall e facilitating of this f"eedom and this movement 'ithin the action of this shift in
consciousness is the acceptance of elief systems( fo" the elief systems that you hold 'ithin .egional
A"ea % in this pa"ticula" dimension a"e those elements that e-p"ess to you limitations( and in you"
elief systems( you ve"y st"ongly influence you" pe"ception+
<ou" pe"ception is ho' you vie' you"self( ho' you vie' othe" individuals( and ho' you vie' you"
'o"ld and you" unive"se+
<ou" elief systems di"ectly influence you" pe"ception( and you" pe"ception is the tool in 'hich you"
c"eate you" "eality+
<ou all each c"eate all of you" "eality+ Eve"y thought( eve"y emotion( eve"y event( eve"y occu""ence(
eve"y element of you" "eality you individually c"eate( and all of that "eality is c"eated th"ough you"
pe"ception+
<ou" pe"ception is not you" thought p"ocess+ Although you" thought p"ocess and you" emotions hold a
t"emendous involvement in you" pe"ception( it is not limited to you" thoughts o" you" emotions+ This is
the enti"ety of you" vie' of you" "eality( and as I have stated( it is the tool that you engage to e
c"eating A!! of you" "eality 'ithin this physical dimension+
In acceptance of the elief systems that a"e held 'ithin this pa"ticula" .egional A"ea %( you also d"op(
in a manne" of speaking( many of the limitations that you place upon you"selves p"esently in
conFunction 'ith you" elief systems+ The"e a"e many( many( many limitations that you place upon
you"selves and ostacles that you place efo"e you"selves p"esently in you" "eality( and all of these a"e
c"eated in conFunction 'ith you" elief systems+
<ou shall P o" shall not P do o" c"eate ce"tain elements 'ithin you" "eality as dictated y you"
eliefs+ <ou may look to you" "eligious elief systems( and these clea"ly define oFectively in you"
language ve"y st"ong eliefs+ <ou shall do thisO you shall not do this+ This is acceptale ehavio"O this
is unacceptale ehavio"+ 5hat dictates these elements to you a"e you" elief systems+
In this( as you allo' you"selves to e accepting of these elief systems( you also open to you" f"eedoms
to e c"eating much mo"e and e-plo"ing much mo"e of you" "eality 'ithin .egional A"ea %
OB6ECTI)E!<+
<ou al"eady c"eate many 'onde"s and amaEements 'ithin .egional A"ea %( ut 'ithin you" elief
systems( you look to these occasional occu""ences as mi"acles( as amaEing sto"ies( as gifts( as
unelievale+ I e-p"ess to you( many of the occu""ences that you vie' to e unelievale a"e Guite
natu"al to you 'ithin you" ailities+ <ou" elief systems dictate to you that they a"e unnatu"al and that
you need e holding ve"y special gifts to e e-p"essing of these unelievale actions+ I e-p"ess to you(
these a"e natu"al elements of you+ These a"e natu"al ailities of you"selves+
<ou e-p"ess to you"selves t"emendous 'onde"ment that an individual may e upon you" planet and
may mate"ialiEe an oFect 'ithin thei" hand efo"e them( 'ithin you" ai"+ This is a t"emendous gift( a
t"emendous unusual aility+ This is Guite natu"al to all of you;
<ou all hold this aility+ <ou me"ely do not elieve that you hold this aility+ This is an e-ample of
ho' you" elief systems lock you" natu"al ailities and limit 'hat you allo' you"selves to c"eate+
!ook to you" physical "eality p"esently and all of the 'onde"s that you c"eate al"eady P t"emendous
ailities that you display 'ithin you" .egional A"ea % oFective 'aking "eality P g"eat minds( g"eat
ailities( g"eat accomplishments P and no' vie' to you"selves 'ithout the limitations of you" elief
systems ho' much mo"e 'onde"s may you c"eate and ho' much mo"e of an e-plo"ation of you"
"eality may you e engaged 'ithin( and this is 'hat you a"e c"eating no'+
<ou a"e c"eating a shift in consciousness in you" "eality to e-pand and open you" a'a"eness 'ithin
you" 'aking state P 'ithin you" 'aking oFective a'a"eness P that shall allo' you the kno'ing of
'hat you a"e c"eating+ <ou al"eady a"e c"eating effo"tlessly and pe"fectly 'ithin you" "eality( ut you
do not allo' you"self the unde"standing oFectively of 'hat you a"e c"eating+
<ou may c"eate 'ond"ous elements 'ithin you" "eality( and you e-p"ess to you"selves amaEement and
'onde"ment in ho' you have c"eated you" "eality+ In you" e-pansion 'ithin this shift in consciousness(
you a"e allo'ing you"selves to e oFectively P intentionally oFectively P c"eating you" "eality in
the manne" that you choose+
4o'O do not e confused( fo" you a"e al"eady c"eating in the manne" that you choose+ The"e is no
element of you" "eality that is hidden f"om you( ut as 'e have discussed ea"lie" 'ithin this pa"ticula"
session( you do not pay attention to 'hat you a"e c"eating+ ,uch of you" c"eation escapes you"
attention+ The"efo"e( 'ithin you" thought p"ocess( you think that the"e a"e elements of you" "eality that
a"e eing c"eated that you a"e una'a"e of and that you do not unde"stand( O. that do not have you"
pe"mission to e eing c"eated+ 9*ause:
.egional A"ea % is the a"ea of consciousness that allo's you the 'onde" of oFective a'a"enessO you"
'aking( sensing( physical a'a"enessO you" "ecognition of all that you c"eate and you" pa"ticipation in
it+
.egional A"ea # is that a"ea of consciousness 'hich is closest to and di"ectly in alignment 'ith
.egional A"ea %+ It moves in ha"mony to you" oFective a'a"eness+ This is the a"ea of consciousness
that 'e te"m to e suFective a'a"eness+ It is anothe" element of you+
,ovement th"ough diffe"ent a"eas( so to speak( of consciousness is continuously occu""ing+ <ou as
essence occupy all a"eas of consciousness simultaneously+ As 'e have spoken ea"lie"( once again( it is
me"ely a Guestion of 'he"e you a"e focusing you" attention and ho' you a"e choosing to e e-plo"ing
and c"eating+
As you move th"ough .egional A"ea % and # and choose not to e pa"ticipating in those a"eas( you
choose to move into .egional A"ea &( 'hich c"eates an action of t"ansition+ This is 'hat shall e
engaged once you c"eate death in this focus+
Mpon movement th"ough .egional A"ea &( as I have stated( you may e choosing to move into any
pa"ticula" a"ea of consciousness and c"eating an e-plo"ation+
I occupy my attention P of this aspect of this essence( that 'hich you identify as this pe"sonality of
Elias P 'ithin .egional A"ea >( fo" it offe"s myself the oppo"tunity to e inte"active 'ith you 'ithin
.egional A"ea % 'ithout an ove"'helming e-p"ession of ene"gy t"anslation+ The"e e much mo"e
difficulty in e-p"essing oFective communication 'ith all of you he"e 'ithin .egional A"ea % if I 'e"e
to e focusing my attention 'ithin a much mo"e fa"P"emoved "egional a"ea of consciousness+
The"e a"e othe" aspects of my essence 'hich do not occupy .egional A"ea >( ut this pa"ticula" aspect
is 'ithin that a"ea( 'hich affo"ds to myself the e-plo"ation and engagement of teaching( and this offe"s
helpfulness to individuals 'ithin .egional A"ea %+
Smiling: The"e is much info"mation in conFunction 'ith othe" "egional a"eas of consciousness( ut I
shall e-p"ess to you that they do not t"anslate 'ell into you" unde"standing 'ithin the limitation of
physical language+ The"efo"e( I choose not to e offe"ing t"emendous e-p"essions of info"mation in
conFunction 'ith othe" a"eas of consciousness( fo" this me"ely offe"s an element of disto"tion+ 9J>CC:
Chapte" %@ .einca"nation
<any individuals speak of reincarnational lifetimes. I find this terminology to be inade)uate, as all of
your focuses are simultaneous. They only appear to not be simultaneous within your identification of
linear time frameworks. $%0,9'
=/ Im pa"ticula"ly inte"ested in kno'ing ho' long it takes one to "einca"nate+ I dont think the"es a
"ule of thum( ut fo" this plane( is it many thousands of yea"s( o" can it happen 'ith the ne-t ay( so
to speak?
E!IAS/ This is a difficult suFect matte" fo" individuals 'ithin this physical dimension( fo" you have
c"eated ve"y st"ong elief systems in the a"ea of "einca"nation+
4o'O I shall initially e-p"ess to you that "einca"nation( in the manne" that it is e-p"essed in you"
philosophy( is a elief system+ It does not occu" in the manne" that you e-p"ess to you"selves 'ithin
you" ideas+
In actuality( outside of this physical dimension and outside of ce"tain othe" physical dimensions P fo"
this is not the only physical dimension 'hich is in e-istence P ut outside of physical dimensions(
time does not e-ist in the manne" in 'hich you think+
Time is simultaneous+ Time is an element 'hich has een c"eated in consciousness( and the"efo"e is( in
a manne" of speaking( an entity in itself( ut it is also "elative to each physical dimension in its
e-p"ession and its movement+ In this pa"ticula" physical dimension( you c"eate the pe"ception and the
movement of time in linea" fashion+
4o'O let me also cla"ify in this a"ea+ The pe"ception is you" thought p"ocess of ho' time moves+ It is
you" identification of the element of time and its movement in a fashion of fo"'a"d+ This is 'hat 'e
e-p"ess as linea" time+ It moves in a line+ <ou move f"om past to p"esent to futu"e( and all of you"
"eality is encompassed y this c"eation of the movement of time+ The"efo"e( even you" language moves
in conFunction 'ith you" c"eation of time+
Once you move outside of this physical dimension( the element of time is not "elative any longe"+
The"efo"e( it is not c"eated in the same manne"+
This moves in conFunction 'ith you" elief system of "einca"nation( fo" you vie' you" "eality to e
moving th"ough moments of time that you "eco"d as histo"y+ <ou also have c"eated a pe"ception of
memo"y( 'hich allo's you "ecall of events and e-pe"iences( 'hich also moves in a linea" fashion+
In this( you" pe"ception of death as not eing a final discontinuation of you"self moves into an
identification of a "etu"n o" a "emanifestation( fo" you continue a thought p"ocess in a linea" fashion+
In actuality( you do hold many focuses( that 'hich you identify as lifetimes+ I e-p"ess the te"minology
of focuses Guite pu"posefully+ The enti"ety of the summation of all focuses 'ithin one pa"ticula"
physical dimension 'ould e designated as a lifetime( so to speak( and all of those focuses P 'hich
you identify as lifetimes P a"e diffe"ent di"ections of attention 'ithin the lifetime occupied in one
physical dimension+
5hat I am e-p"essing to you is that in actuality( all of you" focuses a"e occu""ing no'+ <ou do not
manifest o" c"eate eing o"n( and move th"ough a focus and c"eate death( and suseGuently
"emanifest+ They a"e all occu""ing no'( fo" all of "eality is occu""ing no'+
The element of time in linea" fashion is a c"eation that is "elative to this pa"ticula" physical dimension
and has een Guite pu"posefully inse"ted into this physical "eality+
<ou have chosen to e c"eating a "eality in 'hich you shall slo' you" movement and you" actions( that
you may e-pe"ience the fullness of all that you c"eate physically( that you may vie' and e-amine and
evaluate and e-pe"ience and assimilate all of the 'onde"s of 'hich you c"eate in this physical
dimension+
4o'O in this( essences choose diffe"ent nume"s( so to speak( of manifestations that they shall inse"t
into any pa"ticula" physical dimension+
Each of you( as an essence( chooses ho' many times you shall focus you" attention 'ithin this
pa"ticula" dimension( and this is enti"ely the choice of each essence+As to "emanifestation( I shall also
e-p"ess to you that the"e is an action that occu"s in conFunction 'ith you" c"eation of linea" time 'ithin
this dimension+ It is not in actuality a "emanifestation+
The"efo"e( as you choose the moment that you shall disengage f"om this "eality P o" at that moment
that you te"m to e death P you shall continue the you that you identify+ The you that you kno' shall
continue in nonphysical a"eas of consciousness( fo" you have al"eady offe"ed you"self the e-pe"ience
of this pa"ticula" physical dimension( and as essence is focused in many( many diffe"ent attentions
'ithin one physical dimension( it is unnecessa"y fo" any one focus to e "ePente"ing into that physical
dimension+
As you disengage this physical dimension( you shall move into anothe" a"ea of consciousness 'hich
'e designate as .egional A"ea &( 'hich is the a"ea of t"ansition+ In this a"ea of consciousness( the
action 'hich occu"s is the shedding of elief systems 'hich a"e held in conFunction 'ith this pa"ticula"
physical dimension( fo" they a"e unnecessa"y in nonphysical a"eas of consciousness+
<ou also shall disengage you" oFective a'a"eness 'ithin this action of t"ansition( fo" oFective
a'a"eness is also a c"eation 'hich is "elative and useful 'ithin physical dimensions( ut is unnecessa"y
'ithin nonphysical a"eas of consciousness+
<ou" oFective a'a"eness is all that you vie' physically P all that you think( all that you hold in
emotion( all that you pe"ceive physically+ This is you" oFective a'a"eness( 'hich is unnecessa"y
outside of a physical dimension+ The"efo"e( this also is shed 'ithin the action of t"ansition+
At that point( so to speak( once the elief systems have een shed and the oFective a'a"eness has een
shed( you hold the choice of movement into any action and any a"ea of consciousness( and you hold
the choice to e c"eating any ne' action o" a"ea of consciousness fo" you" e-plo"ation( fo" essences a"e
continuously 'ithin a state of ecoming( and in this state of ecoming( the"e is a continuous action of
e-plo"ation of consciousness and a continuous action of c"eation of consciousness+ This is neve"P
ending+
4o'O in this choice to e continuing 'ithin any a"ea of consciousness nonphysically( at times( that
aspect of essence 'hich has een identified as an individual focus may choose to e p"oFecting an
aspect of thei" consciousness into an element of physical focus 'ithin any physical dimension+
This is not to say that they a"e "emanifesting+ They a"e me"ely p"oFecting an aspect of thei"
consciousness into anothe" a"ea of physical "eality to e e-pe"iencing that element of physical "eality+
In this( individuals also c"eate a elief system that they may e "einca"nated into a c"eatu"e+ <ou do not
"emanifest as a c"eatu"e+ C"eatu"es a"e not essence+ They a"e a c"eation of you as essence+
The"efo"e( you hold the aility to p"oFect an aspect of you"self into the consciousness of a c"eatu"e and
to e c"eating a "eality in conFunction 'ith a c"eatu"e( ut you do not manifest as a c"eatu"e( fo" this
'ould e Guite limiting to you 'ithin a physical dimension+
<ou allo' you"selves much mo"e f"eedoms of e-plo"ation in the manifestation of you" species than is
allo'ed( so to speak( in the c"eation of c"eatu"es 'ithin you" physical dimension( fo" they a"e a
c"eation of you"s( in a manne" of speaking+
In this( in ag"eement( as they a"e also consciousness( they have chosen to e c"eating thei" "eality in
conFunction 'ith you" design+
<ou have designed this physical dimension( and you o"chest"ate it( and the"efo"e you also di"ect it( and
in this di"ection( all that pa"ticipates 'ithin it is consciousness( and is also in ag"eement 'ith you to e
c"eating itself in the manne" that you a"e di"ecting+
In a manne" of speaking( you have c"eated an eno"mous play 'ithin this physical dimension( and you
a"e the di"ecto"s( and all of you" "eality a"e the playe"s P you" atmosphe"e( you" planets( you"
unive"se( you" mountains( you" oceans( you" 'eathe"( you" c"eatu"es( you" plants P eve"ything that is
in e-istence 'ithin you" physical dimension is a c"eation of you+ <ou a"e the di"ecto"s( and all of it is
you" playe"s( and you o"chest"ate( individually and collectively( the movement and the dance of all of
it+
The"efo"e( add"essing to you" initial Guestioning as to "ein3ca"nation( the"e a"e many( many eliefs that
a"e inco"po"ated in this philosophy of "einca"nation+ <ou c"eate these elief systems ased upon
unde"lying kno'ings of ce"tain elements of you"selves and of "eality+
<ou hold the kno'ing that you a"e much mo"e and much g"eate" than one individual focus of attention(
ut 'ithin you" c"eation of oFective "eality( you do not unde"stand ho' this may e possile( fo" you
vie' one singula" ody+ <ou identify you"self as one singula" individual+ <ou do not vie' ten
thousand clones standing eside you physically;
The"efo"e( you c"eate a elief P an e-planation to you"selves P of ho' you may e g"eate" than this
one individual focus of attention+
In this( as you have c"eated a linea" time f"ame'o"k( you e-p"ess Guite logically to you"self that the
action 'hich must e occu""ing is that you must e manifesting and disengaging and "emanifesting
again+ In actuality( you al"eady a"e all of you" lifetimes( so to speak( and you need me"ely tu"n you"
attention eve" so slightly side'ays P not fo"'a"d o" ack'a"d P and you may Guite easily vie' all of
the othe" focuses that you engage 'ithin this dimension+
In like manne" to ho' you" physical ody is affecting of you in any given moment( so to speak P and
you may 'ithin the moment tu"n you" attention to the affectingness of any element 'ithin you"
physical ody and notice that it is affecting P you may also notice that the ene"gy of all of you" othe"
focuses is affecting of you( fo" you a"e pa"ticipating 'ithin it( and you a"e also affecting of all of the
othe" focuses 'ithin this dimension+
<ou hold many mo"e focuses of essence than me"ely in this one pa"ticula" physical dimension( ut
'ithin you" di"ection of attention( those focuses 'hich you hold in this pa"ticula" dimension you may
e-p"ess to you"self a"e closest to you and the most easily accessed( fo" you shall unde"stand thei"
"eality 'ithin this dimension+ <ou do c"eate veils et'een you"self and othe"P dimensional focuses(
fo" thei" "ealities a"e Guite "emoved and diffe"ent f"om the "eality 'ithin this pa"ticula" dimension+
=/ So Elias( so"t of on the same suFect( a"e the "elationships 'e have in this physical focus "ight no'
the same "elationships 'e have in all the othe" focuses( o" a"e 'e Fust having a "elationship 'ith
ou"selves? Does that make sense?
E!IAS/ <es( I am unde"standing 'hat you a"e e-p"essing( 9g"inning: and I shall e-p"ess to you in
pa"t( oth+
<ou a"e continuously inte"active in a "elationship 'ith you"self( fo" you a"e continuously e-plo"ing
and investigating all of the elements of this physical "eality+ <ou a"e e-plo"ing you" ailities( you a"e
e-plo"ing you" emotions( you a"e e-plo"ing you" thought p"ocesses( and all that you may c"eate in any
focus+ But you also( in the a"ea of "elationships( c"eate "elationships in inte"action 'ith the same
essences in many focuses+
Essences Guite commonly move in the di"ection of g"oups+ They g"oup themselves togethe" and c"eate
many diffe"ent focuses in conFunction 'ith each othe"+
Essences also many times choose to e c"eating ce"tain types of "elationships "epeatedly in many
diffe"ent focuses+
4o'O in conFunction 'ith "elationships( this is also one of the "easons that many times individuals
'ithin one pa"ticula" focus may feel ce"tain familia"ities 'ith ce"tain individuals( fo" they a"e
pa"ticipating in othe" focuses 'ith those individuals( 'ith those same essences simultaneously( and
they a"e affecting+
,any times essences may also e c"eating seve"al focuses that hold the same type of "elationship
togethe"+ This is 'hat you oFectively identify to you"selves as Hsoul mates(K fo" the essences c"eate a
specific type of "elationship physically focused many times+ This may e a "omantic "elationship o" an
intimate "elationship 'ith anothe" individual that is occu""ing many times simultaneously( and the"e is
a "ecognition 'ithin the individual focuses that this is occu""ing( and in like manne" to you" elief of
"einca"nation( you hold the elief( in conFunction 'ith linea" time f"ame'o"k( that you have
e-pe"ienced many past "elationships 'ith anothe" individual( and you hold a "ecognition of this( and
this is 'hat you identify as a soul mate+ <ou also may hold many "elationships in conflict 'ith anothe"
individual+
5he"eas I have stated( gene"ally speaking( essences do manifest in g"oups( and the"efo"e they focus
many diffe"ent attentions togethe" 'ithin those g"oups+ It is Guite amusing to us( as 'e inte"act 'ith all
of you( that you display such su"p"ise in you" "ecognition that you have pa"ticipated in othe" focuses
'ith individuals that you meet 'ithin this focus+ This is ve"y( ve"y common+
All of the individuals that you meet 'ithin this focus you have most p"oaly engaged 'ithin othe"
focuses( in one capacity o" anothe"+ <ou may in one focus hold a "elationship 'ith one individual( and
'ithin anothe" focus you may me"ely meet them upon a st"eet( so to speak( ut you shall encounte"
each othe" in some capacity( fo" the essences a"e focused in conFunction to each othe"+
<ou also focus you"selves in these g"oups in like physical locations+ 5ithin one time f"ame'o"k( you
may focus in this g"oup in the a"ea of Asia 'ithin you" gloe( and 'ithin anothe" time f"ame'o"k( all
of these essences may focus in the physical location of you" Ame"icas( ut they shall manifest 'ithin
g"oups+ This offe"s you familia"ity+
*hysical focuses( physical dimensions( a"e unfamilia" in consciousness+ The action of i"th and death
and a ve"y small time f"ame'o"k of pa"ticipation P the limitation of that action is ve"y unfamilia"
'ithin essence+ The"efo"e( you offe" you"selves an element of familia"ity in manifesting in g"oups+
This offe"s you an element of comfo"t in you" physical manifestations+ 9J>CC:
=/ I have a g"anddaughte"( an adopted g"anddaughte"( that 'as o"n on the e-act day at the e-act time
that my mothe" had passed+ 4o' shes thi"teen yea"s old( and she seems( in almost all of he" physical
att"iutes and in all of he" no"mal daily haits( to e my mothe";
E!IAS/ 4o'O I shall e-p"ess to you( in this type of situation( this does occu" 'ithin you" physical
"eality( and this lends ene"gy to the elief that you hold in 'hat you te"m to e "einca"nation+
I e-p"ess to you that an individual may disengage physical focus and may p"oFect( in choice( an aspect
of that focus P o" of themself P 'hich shall choose to e manifest physically+ It may e-hiit in this
ne' manifestation( figu"atively speaking( fo" all manifestations a"e simultaneous+
But in this type of action( the aspect of that individual 'hich chooses to ecome manifest may hold
many of the Gualities of pe"sonality that the othe" aspect held 'ithin physical "eality+ It is a diffe"ent
aspect( and the"efo"e it is not a "epeat( so to speak( o" "einca"nation of the othe" individual( ut is
anothe" manifestation of that focus( anothe" aspect of that same focus( and in this( you oFectively may
vie' many simila"ities in the e-p"ession out'a"dly( emotionally( intellectually( c"eatively( and even
'ithin manne"isms+ 9Smiling:
These individuals also may allo' themselves many times to e "ecalling( 'ithin thei" individual
memo"y( elements of the othe" focus( 'hich also lends ene"gy to the elief system of "einca"nation( fo"
these individuals may e offe"ing info"mation in conFunction 'ith the othe" focus that <OM shall all
hold in amaEement and e-p"ess( H2o' shall this individual kno' this of the othe" focus? But of
cou"se( they a"e the same individual;K They a"e 4OT the same individual( ut they hold many of the
same Gualities( fo" they a"e an element of that focus+ 9J>B@:
Chapte" %A 8a"ma
There is no karma" You do not hold reincarnational lives" You are a new creation. You, physically
manifest, are individual and new and perfect, and shall never be repeated, as you are not repeating
another. You are your own individual personality manifest physically, which shall continue and which
has always continued previously. $%080'
=/ So 'hat aout ka"ma? The"e a"e a lot of people in the 'o"ld today 'ho elieve in ka"ma P that
you "eap 'hat you so'( H'hat goes "ound comes a"ound(K cause and effect U that kind of thing+
E!IAS/ This is a ve"y common elief system 'ithin you" "eality p"esently+ As you have moved into
this centu"y and the eginning th"oes of you" shift in consciousness( you have developed ne' elief
systems 'hich suggest to you alte"nates fo" those "eligious elief systems that you have held fo" many
centu"ies+ <ou vie' these to e ne' enlightened elief systems( although you do not elieve that they
A.E elief systems+
In actuality( the"e is no ka"ma+ The"e is no moving f"om one focus to anothe" focus+ The"e is no
"epaying of det+ The"e is no conseGuence fo" you" action 'ithin one focus+ The only conseGuence that
occu"s 'ithin any focus fo" action incu""ed is that conseGuence that you d"a' to you"self fo" you" o'n
info"mation 'ithin one pa"ticula" focus+
All focuses a"e simultaneous+ The"efo"e( you a"e not "eo"n+ <ou a"e a ne' c"eation in you"self( and
shall neve" e "ec"eated into anothe" c"eation+ <ou may c"eate an aspect of you"self that shall continue
'ithin physical focus( ut it shall e its o'n c"eation and it shall also e a ne' c"eation+ <ou a"e not
used pa"ts; 9!aughte": <ou a"e continuously c"eating ane'+
<OM a"e <OM+ And you( as a focus of essence( e-pe"ience 'ithin a physical focus( and in completing
you" e-pe"ience 'ithin a physical focus shall move eyond physical focus and continue 'ithin you"
e-plo"ation of self 'ithin othe" a"eas+ <ou may choose to e e-plo"ing anothe" physical focus 'ithin
anothe" dimension( ut you shall not "epeat this physical focus 'ithin this dimension( fo" this 'ould e
pointless+
<ou have al"eady e-pe"ienced( 'ithin you" countless amounts of counte"pa"ts and focuses 'ithin this
dimension( all that you need e e-pe"iencing 'ithin this dimension+ The"efo"e( you hold 'ond"ous
a"eas to e e-plo"ing 'ithin consciousness eyond this one pa"ticula" dimension and focus+
The"e is no element that you need e "epaying o" holding an element of cause and effect 'ithin this
pa"ticula" dimension+ It is me"ely one focus of you" essence( and in this you manifest to e-pe"ience( to
e-plo"e+ The"e is no "ight and '"ong 'ithin consciousness+ All is an e-pe"ience+ The"efo"e( 'hat need
e "epaid? It is me"ely you" o'n elief systems that dictate to you that you hold ka"mic det+ 9J#>D:
<ou think of ka"ma as cause and effect+ <ou think of moving th"ough e-pe"iences( and "epaying fo"
those e-pe"iences that you have c"eated negatively+ The"e is no negative; It is me"ely you" elief
system that the"e is negative+ This is not to say that you do not in actuality c"eate negative elements
'ithin you" "eality( fo" you p"oFect ene"gy into the c"eation of these elements+ If you a"e elieving in
evil dest"uctive devils( you shall p"oFect ene"gy into thei" c"eation and they shall e "eality;+ 9J%D&:
<ou do d"a' to you"selves e-pe"iences in you" e-p"essions that 'hat you set fo"th you shall also d"a'
to you"self( ut this is di"ectly dictated and c"eated y you" elief in this action of ka"ma+ It is not a
natu"al function of essence o" of consciousness+
E-pe"iences a"e e-pe"iences+ They a"e not "ight o" '"ong o" good o" ad( and the"e is no cause and
effect+ It is all a choice of 'hat <OM choose to e c"eating+
<ou shall d"a' to you"self in conFunction 'ith you" elief systems( not that it is dictated y the
unive"se o" the cosmos o" all of consciousness that this is 'hat you dese"ve( fo" the"e is no
measu"ement of 'hat you dese"ve+ <ou al"eady a"e; 9J>@>:
=/ I 'as unde"standing that ka"ma 'as Fust simply action P good( ad( 'hateve" P Fust action+ If I
'as to th"o' this pen( it has to land+ Its Fust action and the effect of that action( not necessa"ily good(
ad( payment( "epayment+
E!IAS/ This also is cause and effect+ If you a"e to th"o' you" pen( you hold an e-pectation that it must
land+
=/ E-actly+
E!IAS/ The"efo"e( it doesO fo" 'ithin mass elief systems( you hold e-pectations of cause and effect+
This is not t"uth+ This is me"ely elief systems 'ithin you" pa"ticula" dimension+
=/ But since it is a elief system( it "eally makes it pa"t of ou" "eality since 'e all elieve in it+
E!IAS/ <es+ It IS you" "eality( and you shall th"o' you" pen and it shall fall+
=/ So that doesnt mean that ka"ma does not e-ist totally+ It means that 'e choose to have it e-ist in
ou" "eality+ So the"e is( no matte" 'hateve" 'e do +++ if say that ka"ma is simply action( then the"e is
action and "eaction in ou" dimension ecause 'e choose it to e the"e( not that it doesnt e-ist totally+
E!IAS/ Because you C2OOSE it to e the"e+
=/ <eah( ut as a g"oup consciousness( 'e all choose it to e the"e+
E!IAS/ =uite+ I e-p"ess to you these elements( these t"uths( that you may e-pand you" a'a"eness( and
that you may vie' that you hold elief systems ut you a"e not ound y you" elief systems( and that
you may move outside of these elief systems and alte" you" p"esent "eality+ I e-p"ess this to you fo"
the "eason that you A.E pa"ticipating 'ithin the action of you" shift in consciousness( and 'ithin you"
futu"e time pe"iod you" "eality shall e completely alte"ed and these elief systems shall not hold you
as they do p"esently+ <ou" "eality shall e e-ecuted diffe"ently+ <ou shall th"o' you" pen( and if you
a"e not so choosing( it shall not++++
=/ !and+
E!IAS/ Co""ect+ 9J#&C:
=/ Can you e-plain fo" me 'hat 'e pe"ceive to e the la's of physics P action( "eaction( positive(
negative? A"e these Fust something that a"e c"eated y ou" elief systems( o" do these have some actual
pe"manent significance?
E!IAS/ !et me e-p"ess to you that 'ithin this dimension and 'ithin you" c"eation of you" "eality as
you hold the unde"standing of it p"esently and pastly( they a"e "eality( ut they a"e limited to this
pa"ticula" dimension( fo" they a"e enti"ely influenced y the elief system of cause and effect+
<ou move into the a"ea of c"eating mass elief systems as e-planations to you"selves of elements that
you do not unde"stand+ The"efo"e( you have c"eated the elief system that fo" each cause of action(
the"e is an effect o" "eaction+ This( as I have stated( is di"ectly influenced y you" mass elief systems(
'hich have een hold 9held: fo" many millennium+ These have een offe"ed to you"selves y
you"selves( in e-planation fo" actions that you c"eate+
!et me offe" you an e-ample 'hich may e Guite easy fo" you to e unde"standing in the a"ea of elief
system( and you may apply this also to you" sciences that you have c"eated you" ne' "eligions 'ith( fo"
you hold t"emendous elief systems and HfaithK in you" sciences; 9Smiling:
The"efo"e( they also have ecome anothe" sou"ce of elief systems( anothe" "eligion 'hich is no
diffe"ent f"om all of you" othe" "eligions+ It me"ely e-p"esses elief systems in a diffe"ent manne" that
you accept mo"e "ationally as opposed to mystically 'ithin you" p"esent time f"ame'o"k( fo" no' you
move into the a"ea of technology( a ne' e-plo"ation+
But in the e-ample that I offe"( you hold elief systems in the a"ea of you" planet+ <ou look to you"
sola" system( you look to you" unive"se( and you c"eate elief systems in the a"ea of 'hat you te"m to
e ast"ology+
Oviously this is not scientific( ut it se"ves as a ve"y good e-ample in "eality( fo" in the a"ea of the
elief systems of ast"ology( you elieve that you" planets move in ce"tain o"s and ce"tain di"ections
and a"e affecting of you as individuals and en masse acco"ding to thei" movement+
In actuality( <OM a"e c"eating of T2EI. movement in mi""o" image to <OM. movement 'ithin you"
focus individually and en masse+ The"efo"e( you have "eve"sed the concept of the action 'ithin you"
elief systems( fo" you elieve that you as individuals( and even 'ithin mass( a"e not capaleO do not
hold the aility to e c"eating of all of you" "eality+
92umo"ously: <OM a"e not manipulating of all of the elements of you" "eality; T2E< a"e
independently c"eating themselves( o" some sup"eme eing 'ithin consciousness is c"eating of them(
'hich is out of you" sphe"e; But you( 'ithin this meage" small Hlea"ning planetK upon this HplaneK of
e-istence in this ve"y Hlo' levelK that you aspi"e to move outside of in you" Guest to ecome mo"e
Henlightened(K could not possily e c"eating of all of you" "eality; The"efo"e( you c"eate elief
systems that shall offe" you e-planations of 'hat you a"e c"eating( fo" oviously <OM a"e not c"eating
it;
In this( you" sciences do not ackno'ledge the "eality of the ene"gy of consciousness and its p"eceding(
so to speak( 'ithin linea" time f"ame( of physical manifestations o" actions+ In this( they c"eate
e-planations 'ith limited info"mation( fo" they do not allo' themselves to e accessing the
info"mation that shall offe" them the actual actions that a"e occu""ing+
<ou may step efo"e a ca""iage and it may e physically engaging you and "unning you ove"( and as it
"uns ove" the top of you( this is an action( and you" elief system dictates to you individually and en
masse P 'hich mass elief systems hold g"eat st"ength and ene"gy P that you shall e inFu"edO you
shall ea" physical evidence that you have een "un ove" y the ca""iage+ But you may a"ise and you
may choose not to e c"eating of this( and shall ea" no ma"kings of the action at all+ 5ithin you"
sciences( it is dictated that fo" eve"y action the"e is a "eactionO the"e is a cause and effect+ But the"e is
not necessa"ily an effect fo" all cause+ 9Smiling:
They vie' ehavio"s of ce"tain elements of physical c"eations that you have c"eated to e inte"active
'ithin this dimension fo" specific pu"poses+ In this( they vie' them to e consistent( although they a"e
not al'ays consistent+ <ou" physicists move into the di"ection of attempting to c"eate a lock( a o-
that they may place physical elements in and e-p"ess( HThese physical elements al'ays e-hiit the
same ehavio"+K But they do not; At times they deviate f"om the ehavio"( fo" although they may many
times move in the di"ection of displaying the same ehavio" fo" the "eason that you have c"eated this
action pu"posefully fo" ce"tain 'o"kings of you" manifestations 'ithin this pa"ticula" physical
dimension( and links of consciousness a"e in ag"eement 'ith this and choose to e compliant( each link
of consciousness IS consciousness and holds f"ee 'ill and holds it o'n aility fo" choice+ The"efo"e( at
times( links of consciousness( 'hich a"e comp"ising of choice and a"e the makePup of elements that
you vie' to e as atoms o" othe" physical elements +++ 'hich to this time f"ame'o"k( you continue to
not vie' these myste"ious atoms; But these links of consciousness that make up these atoms may e
choosing not to e compliant( and the"efo"e c"eating of a diffe"ent ehavio" and not eing consistent+
<ou may also vie' in amaEement individuals that you conside" to hold st"ange po'e"s o" t"emendous
ailities 'ithin enlightenment 'ithin you" o'n physical envi"onment( 'ithin you" o'n physical time
f"ame'o"kO Hmaste"sK o" mystics that defy the la's( so to speak( of you" physical "eality+ If you d"op
an apple( g"avity shall pull it to the g"oundO cause and effect+ But one of you" maste"s may d"op an
apple( and it may float and defy you" la's of g"avity; <OM may float( if you a"e so choosing to c"eate;
!evitation is 4OT a fantasy+ It is a "eality; And ho' may you e-plain this 'ithin you" la's of you"
sciences( that you hold these fields that a"e asolute? T2E.E A.E 4O ABSO!MTES 'ithin you"
physical dimension+ A!! may e challenged+ It is me"ely a choice 'ithin consciousness+
The"efo"e( to you" Guestion( yes+ It is di"ectly influenced y you" elief systems( and in alte"ing you"
elief systems( you also alte" you" "eality+ This e the "eason that you ,A< alte" you" "eality( fo" as it
is p"esented p"esently( it is di"ectly filte"ed th"ough you" elief systems+
This is not to say that you" elief systems a"e ad+ That pe"ception moves you into the a"ea of
duplicity+ <ou" elief systems a"e not ad+ They a"e not good( eithe"+ The"e me"ely a"e( and they a"e
that 'hich is c"eating of you" "eality+ But in not holding to you" elief systems so ve"y st"ongly( you
also allo' you"selves the e-pansiveness of you" c"eativity and the aility to e-plo"e mo"e of you"
"eality+
As you hold to these elief systems tightly( you also c"eate you" o- fo" you"selvesO not fo"
consciousness( not fo" the manifestation of consciousness o" even physical matte"( ut fo" you"selves in
you" e-plo"ations( fo" you limit you"selves in not allo'ing you"selves to move eyond and vie' that
the"e is much mo"e to you" "eality than you allo' you"selves to vie'+ If you a"e allo'ing you"selves
an openness and not o-ing you"selves into you" scientific elief systems so ve"y st"ongly( you may
vie' many mo"e elements of you" o'n c"eations that shall e Guite su"p"ising to you; <ou have
al"eady c"eated many oFective evidences of this fo" you"selves( 'hich you te"m to e Haccidents(K that
you do not unde"stand/ you" element of you" *hiladelphia e-pe"iment( that even 'ithin this p"esent
no' moment you do not unde"stand+ It is not an accident; It is a tapping into mo"e of you" "eality
'hich does not fit 'ithin you" scientific elief systems+ <ou hold many e-amples th"oughout you"
histo"y of these types of action that you have Haccidentally stumled upon+K And I e-p"ess to you(
the"e a"e no accidents; 9Intently: <ou pu"posefully c"eate ce"tain actions to offe" you"selves evidences
that the"e is mo"e to you" "eality than you allo' you"selves to vie'( and then you ponde" and you
Guestion and you "et"eat to the safety of you" sciences and you" "eligions( 'hich offe" you familia"ity(
ut offe" you also pa"tial e-planations fo" ce"tain aspects of you" "eality that you may feel comfo"tale
'ith+ 9J#D%:
Chapte" %B Belief Systems
I may express to you, )uite simply, you create your reality. You create your reality in relation to your
beliefs, which influence your perception, which creates the being of your beliefs. In this, it also creates
the being of your view @ your assessment of yourself, of your worth, of your worthiness, of your
abilities, or the lack of those expressions. $%,8+'
E!IAS/ Belief systems a"e uniGue to physical focuses+ They a"e an element of physical focuses+ <ou"
individual physical focus he"e upon this planet( 'ithin this timeNspace and 'ithin this dimension( is not
the only physical focus and not the only physical manifestation that holds elief systems+ The"e a"e
many dimensions 'hich a"e physically manifest+ All physical manifestations hold elief systems+
In 'idening you" a'a"eness and accepting of elief systems( you nullify thei" po'e"+ <ou allo'
you"self mo"e p"oailities( fo" you allo' you"self mo"e kno'ledge and mo"e choices+ <ou do not feel
ound to these elief systems+ 5ithin a st"ong elief system( you a"e held+ Any elief system that you
hold st"ongly holds you; It eliminates many of you" choices( fo" you may only see even mo"e
selectively and na""o'ly 'ithin that elief system+ <ou allo' you"self no info"mation eyond that
elief system+ The"efo"e( you a"e ound+ As you accept the elief system( not 'ith the intention of
changing o" eliminating the elief system( ut ackno'ledging that it is "eality and that it is accepted( it
loses its po'e"( the"efo"e losing its hold( allo'ing you mo"e choices 9J%&&:
!et me e-p"ess to you( a elief system is as a i"d cage+ I have e-p"essed this analogy p"eviously( ut I
shall "epeat it p"esently+
The i"d cage is the elief system( ut the i"d cage holds many( many( many i"ds( and you may
include many mo"e i"ds into the cage( as many as you choose( fo" the cage e-pands and is
accommodating of ho'eve" many i"ds you choose to e placing in it( and it shall continue to e-pand(
fo" it is Guite accommodating+
This is the elief system( as the cage+ The i"ds a"e all of the elements of the elief system( all of the
aspects of the elief system( and I shall e-p"ess to you that each elief system that you hold holds ve"y
many i"ds and may e Guite t"icky 'ith you( fo" many of the i"ds a"e hiding ehind othe" i"ds that
you may not even allo' you"selves to vie'+ The point of acceptance is to open the doo" of the i"d
cage and allo' the i"ds to fly a'ay+ The"efo"e( you continue to hold the cage( ut it is empty+
The cage "emains efo"e you+ <ou have not eliminated the cage( ut the cage se"ves no pu"pose( fo" the
i"ds a"e not contained( and in this it is me"ely a cage( an oFect fo" you to vie' and not maintain and
not inte"act 'ith( ut me"ely Fust vie'( and in this you may e-p"ess you" opinion of the cage/ HI vie'
this cage to e Guite lovely+ I vie' this cage to e Guite distasteful+K But it matte"s not( fo" it holds no
pu"pose+ It holds no function+ The"e a"e no i"ds contained+ And as the i"ds a"e allo'ed to fly a'ay(
they a"e t"ansfo"med 'ithin ene"gy and a"e no longe" i"ds+ The"efo"e( 'hat shall you "eplace in the
cage? The"e a"e no i"ds to put in the cage+ It is me"ely an o"nament+ 9Intently: This e an action of
you" shift+ This e one of you" most affecting aspects of this shift in consciousness 'hich shall e the
most lie"ating of you( fo" in this action you allo' you"selves to dive"t you" attention( 'hich has een
held so singula"ly to you" elief systems( a'ay f"om the cage( 'hich is me"ely o"namental+
The"efo"e( in opposition to vie'ing this one cage 'ithin you" "oom( you allo' you"self to vie' the
"oom+ <ou allo' you"self to vie' the vastness of all that is a"ound the cage that you have not allo'ed
you"self the openness in you" attention to vie'( and all the 'ond"ous c"eative elements that "eside in
that space( so to speak( that you have not vie'ed( fo" you" attention has een di"ected to the cage and
all of its i"ds+ 9J#C>:
As you accept self and the elief systems that you hold( ackno'ledge that these a"e elief systems 3 a
c"eation 'hich is an element of this focus( of this dimension( this physical "eality 3 and that the"e is no
e-istence 'ithin this physical "eality 'ithout elief systems+ As you ackno'ledge this to you"self and
you "ecogniEe the lack of co""ectness o" inco""ectness( of "ightness( of '"ongness( of A4< 3 unde"line
once again 3 elief systems( you ecome accepting of selfO and as you a"e p"esented 'ith the elief
systems of othe" individuals 'hich diffe" f"om you" o'n( you also ecome a'a"e that they do not
diffe" f"om you" o'n+ They a"e me"ely a const"uction of c"eativity( in e-planation to you"self of those
elements that you have fo"gotten 'ithin essence+
This( e unde"standing I am Guite a'a"e( is sounding Guite simplistic; I am also Guite unde"standing of
the difficulty 'ithin accomplishment of this act( fo" these elief systems a"e ve"y st"ongO ut as you
accept these elief systems( you also neut"aliEe thei" hold+ <ou a"e not suFect to them+ 5ithin an
acceptance of these elief systems( they a"e neut"al+ In this( you may also ette" unde"stand the action
of you" shiftO fo" those elements that you vie' as negative( that you disdain P you" 'a"s( you" disease(
you" intole"ance P those a"e elief systems also( and they hold po'e" and activity only fo" the "eason
that you do not accept them+ Once you a"e accepting of these elief systems and "ecogniEing the lack
of "ightness o" '"ongness of them( it is unnecessa"y to e oFectifying them+
Individuals e-p"ess to this essence Guestioning of 'hy you a"e hu"tful to each othe"/ H5hy must
individuals e engaging mu"de"ous acts? 5hy must individuals e hu"tful to small child"en? 5hy do
'e c"eate these elements?K 7o" you hold elief systems that you do not accept+ <ou vie' "ight and
'"ong+ <ou e-p"ess '"ongness fo" these acts+ The"efo"e they a"e e-p"essed( fo" you add ene"gy to the
actions 'ithin a holding of elief systems+ As you elieve these acts a"e '"ong( they a"e a "eality
'hich is unacceptale( 'hich you feed much ene"gy( 'hich lends ene"gy to the accomplishment of the
enactment+ 9J%C@:
As I have stated( you" action is not to e eliminating of you" elief systems+ <ou shall continue to hold
elief systems 'ithin this shift in consciousness( fo" this is an aspect of you" "eality 'ithin this
dimension+ A!! of you" "eality is influenced and ased upon elief systems 'ithin this dimension+
<ou shall me"ely move into the di"ection of accepting that you c"eate elief systems( that all of you"
"eality IS ased upon elief systems( and that they a"e not good o" adO they me"ely a"e choices+
The"efo"e( they a"e not 'a""anting of Fudgments+
Each time you a"e c"eating a Fudgment of HgoodK you a"e also c"eating a Fudgment P 'hich is 4OT
acceptance P the"efo"e moving into the di"ection of vie'ing all of you" elief systems and e-p"essing
to you"selves( HThese a"e all ve"y good; I am Guite pleased 'ith all of my elief systems( and I hold
none that a"e distasteful to me;K 9!aughte": I shall e-p"ess to you that you have not accepted any of
you" elief systems moving in this di"ection( fo" you a"e c"eating a Fudgment that they a"e all good+ 9J&$B:
0ood is a Fudgment+ *leasing is a Fudgment+ Acceptale is a Fudgment 'hich is eGually as po'e"ful as
any negative e-p"ession( fo" accompanying this positive( so to speak( e-p"ession is also the "ecognition
that anothe" e-p"ession is ad( fo" 'hat shall good e if you have no compa"ison of ad? It shall e
neut"al+
As you continue to c"eate Fudgments( you pe"petuate the actions that you Fudge+ <ou c"eate y lending
ene"gy to the ve"y actions that you disdain+
=/ In the mass consciousness?
E!IAS/ Co""ect( ut the mass is affected y each individual( fo" the"e is no mass 'ithout individuals;
And in this( the ve"y elements that you disdain 'ithin physical focus( that you deem to e negative(
you lend ene"gy to each time you move into the di"ection of Fudgment+ The"efo"e( the point is to e
accepting( and in this you may offe" you"self mo"e of an aility to move into this di"ection y
"ecogniEing that no action occu"s et'een individuals 'ithin physical focus that is not ag"eed upon+
<ou may not e affecting in any manne" P unde"line enti"e sentence; P 'ithout eing in ag"eement
'ith anothe" individual( fo" if anothe" individual is not in ag"eement 'ith you" e-p"ession( it shall not
e accomplished+
Essences a"e 4OT int"usive+ The"efo"e( it is "eGui"ed( so to speak( that the"e e ag"eement fo" A4<
action to e accomplished( and in this( even that 'hich you deem to e the most violent o" distasteful(
they a"e all eneficial in some manne"( fo" you d"a' you"selves to the e-pe"ience to e offe"ing
you"selves info"mation in some manne"( and they engage the action to e fulfilling thei" value
fulfillment in some manne"( and at times also to e lending ene"gy to you fo" the accomplishment of
you" value fulfillment in a"eas that you have d"a'n info"mation to you"selves+ It may not al'ays e
ve"y oFectively clea" to you 'hy you a"e d"a'ing you"selves to ce"tain situations( ut as you allo'
you"selves to e mo"e a'a"e of self and listening to you" o'n language P you" o'n impulses( you"
o'n imp"essions( you" language of essence to self P and as you a"e moving in the di"ection of
acceptance of self and add"essing to you" o'n elief systems( you also offe" you"self mo"e of an
unde"standing of these aspects of 'hich I speak+
9Intently: This is 'hat you move into no' 'ithin the action of this shift+ <ou move a'ay f"om you"
Fudgments of good and ad and you move into the acceptance of elief systems and the "ecognition
that they A.E elief systems( and in this you neut"aliEe thei" affectingness+ IT ,ATTE.S 4OT+
9B"ief pause:
9)e"y intently: If I shall e-p"ess to any of you( 'ithin all of my engagements 'ith you 'ithin physical
inte"action( any Guote that shall e "ememe"ed( it shall ecome HIt matte"s not(K fo" you" e-p"essions
a"e me"ely those of e-pe"ience+ <ou a"e immensely 3 unde"line immensely 3 vaste" than you"
comp"ehension of you"selves 'ithin this one pa"ticula" physical focus( and this vastness of self is
availale to you+ <ou a"e not limited to the unde"standing of only this one focus+ <ou hold A!! of
essence 'ithin you+ It is 4OT a eing outside of you+ <ou" "elationship 'ith you"self is not a
"elationship 'hich is engaged 'ith some elusive entity that floats aout outside of you+ Info"mation
that you allo' you"selves to connect to is 4OT outside of you+ A!! of the info"mation is held 'ithin
you+
I have e-p"essed many times that the only diffe"ence et'een you"selves and myself is that you do not
"ememe" and I do+ <ou have chosen to e fo"getful( that you may c"eate 'ithin physical focus a
pu"ity of e-pe"ience and a fullness of e-pe"ience in physical aspects+ The"efo"e( you have C2OSE4 to
e fo"getting of all of essence and the vastness of you"selves+ I no longe" occupy physical focus+
The"efo"e( I hold the "emem"ance( ut you no' move into this action of this shift in consciousness
and you no' offe" you"selves the "emem"ance also+ <ou each a"e uilding you" "idges f"om you"
individual ouliettes ac"oss to the "ecognition and "ealiEation of essence+
<ou do not occupy a planet of lo'ly acco"d+ <ou a"e not 'ithin this physical focus as a lea"ning
dimension( so to speak( on you" 'ay to highe" g"ound+ The"e is no highe" g"ound; <ou A.E you"
highest e-p"ession; Even 'ithin all of you" elief systems and 'ithin you" physical e-p"essions( you
A.E you" highest e-p"ession+ <ou a"e one focus of an endless essence( and this one focus holds all of
the info"mation of consciousness( of essence( of you( and of all othe" essences+ 7o" although you
camouflage 'ithin physical focus( and you 'ithin you" thought p"ocesses hold to the elief that you
may move in the di"ection of eing sec"etive( fo" you a"e so ve"y sepa"ate 'ithin physical focus( you
a"e not sepa"ate at all+ <ou a"e all inte"t'ined+ <ou" consciousness is all inte"mingled( and 'ithin
essence the"e a"e no sec"ets( fo" all is kno'n to all othe"s+
<ou amaEe you"selves 'ith you" o'n ailities+ <ou p"esent to you"selves diffe"ent moments 'he"e
you shall physically e-p"ess to each othe" simultaneously the same thought+ <ou shall ve"ally e-p"ess
the same 'o"ds 'ithin you" language simultaneously 'ith anothe" individual( and you shall call this
accident; This is a ve"y simple e-ample of the inte"connectedness of you all and that you all a"e
pa"ticipating 'ithin a me"gence of consciousness collectively( continuously+ <ou" telepathic ailities
'ould e astounding to you( 'e"e you me"ely to open you"selves S!I02T!< to you" o'n ailities+
<ou" inne" senses a"e mo"e fine3tuned( so to speak( than you" oute" senses+ <ou engage you" oute"
senses continuously+ <ou a"e Guite familia" 'ith touch and the sensation of this+ <ou a"e Guite familia"
'ith you" sight and the engagement of you" sense of hea"ing+ <ou do not allo' you"selves to "ecogniEe
you" inne" senses( 'hich move fa" eyond these oute" senses+ <ou" oute" senses a"e out'a"d mi""o"
images of you" inne" senses( 'hich hold immense po'e"( and you no' offe" you"selves the
oppo"tunity to not only e-pe"iment 'ith these inne" senses( ut in actuality to open to these inne"
senses and to e moving into the e-plo"ation of consciousness 'ithin you" physical oFective
a'a"eness( you" 'aking state 'ithin this dimension( offe"ing you"selves much mo"e of you" o'n
e-p"essions of c"eativity+
!et me e-p"ess to you once again/ the one p"e"eGuisite( so to speak( fo" this action is that you a"e
accepting and t"usting of you"selves in eve"y a"ea of you" e-p"essions( in eve"y a"ea of you" c"eations
and e-pe"iences+ This applies to all of the e-pe"iences in thei" mundane e-p"essions 'ithin eve"y
moment of you" 'aking day+ Each time you move into the di"ection of chastising you"self( even in the
a"ea of humo" P of e-p"essing( HOh( I have c"eated a mistake; I am 'ishing I 'as c"eating of this
situation diffe"ently; I could have een c"eating this situation mo"e efficiently;K P you have c"eated
each situation in the di"ection that you have c"eated them as the oppo"tunity fo" you to vie' you" o'n
inte"action 'ith you" o'n elief systems and you" o'n "esponsiveness to the affectingness of them+
The"efo"e( each e-p"ession that you c"eate is pu"poseful and eneficial( and my e-p"ession to you this
day( in helpfulness in moving th"ough you" focus mo"e efficiently( so to speak( and mo"e effo"tlessly
and 'ith much less conflict P 'hich 'ould e the point P is that I shall suggest to you that you allo'
you"selves to move in the a"ea of pleasu"e( fo" this is the e-p"ession that holds the least amount of
thickness in ene"gy 'ithin physical focus and offe"s you the most ease in all of you" accomplishments+
As you move into a"eas that a"e 4OT pleasu"ale( you may also offe" you"selves info"mation as to the
thickness in ene"gy+ A"eas that a"e not pleasu"ale in you" e-pe"iences a"e mo"e difficult; <ou move
mo"e slo'ly th"ough them and you move into a"eas of conflict( o" you may e e-pe"iencing a neut"al
effect( ut you shall not e e-pe"iencing the f"eedom of effo"tlessness+ And as you move into the a"ea
of pleasu"e( you also shall e-pe"ience effo"tlessness( fo" this is you" natu"al e-p"ession+
Essence natu"ally( automatically magnates in the di"ection of pleasu"e+ It is me"ely you" elief systems
that move you a'ay f"om the e-p"ession of pleasu"e( and in you" moving a'ay f"om any e-p"ession of
pleasu"e( you may offe" you"self the oppo"tunity to e-amine the elief systems that a"e influencing you
to e moving a'ay f"om the e-p"ession of pleasu"e+
These a"e all oppo"tunities fo" you to e-amine and notice those elief systems 'hich a"e affecting of
you and also limiting you and locking you" ene"gy and you" e-p"essions and you" acceptance of
you"selves( fo" if you a"e not accepting of this focus( you shall also not e accepting of all of you"
othe" focuses( and if you a"e not accepting of all of you" othe" focuses( you shall not e accepting of
essence( and this shall c"eate thickness in ene"gy and this shall also c"eate t"auma+
<ou have al"eady estalished an ag"eement 'ithin consciousness to e moving into the
accomplishment of this shift in consciousness+ IT IS A!.EAD< ACCO,*!IS2ED+
The"efo"e( you automatically shall e add"essing to elief systems and to acceptance( and in this( if you
a"e not accepting of self( you shall e engaging t"auma+ And this e the "eason that I speak 'ith you( to
e helpful in lessening the t"auma that is associated 'ith this shift in consciousness( fo" it is
unnecessa"y+ And if you a"e holding info"mation( you shall e offe"ing you"selves the oppo"tunity to
e eliminating this t"auma 'ithin you" individual focuses( and as each individual eliminates elements
of t"auma 'ithin thei" focus( they also lend ene"gy to all othe" focuses 'ithin this planet to e
lessening the t"auma collectively en masse in "elation to this shift in consciousness+ 9J&$#:
The acceptance of elief systems is not the detachment f"om them+ As I have e-p"essed( you a"e not
eliminating you" elief systems+ <ou a"e also not detaching f"om them+ <ou shall continue to hold
opinions( ut these opinions shall not e challenged 'ithin you"self o" y othe"s 'ithin the action of
this shift( fo" you shall have accepted the elief systems+ In this( you hold no Fudgment of you" o'n
elief systems o" of othe" individuals eliefs systems( fo" you "ecogniEe that they A.E elief systems(
and the"efo"e you do not "espond to these elief systems in the manne" that you "espond p"esently+ This
'ould e likened to holding diffe"ences of opinions et'een diffe"ent individuals( ut the diffe"ences
of opinions conce"n matte"s of no conseGuence+ The"efo"e( if you a"e discussing o" sha"ing you"
diffe"ent opinions of this matte" of no conseGuence( it matte"s not to you that you e "ight o" '"ong( fo"
the suFect matte" in itself is of no conseGuence and holds no matte" to you+
The"efo"e( you feel no need 'ithin you to e e-p"essing in a manne" to influence anothe" individual
holding a diffe"ent opinion+ As the suFect matte" itself is of no conseGuence to you( it also is of no
matte" to you that anothe" individual holds a diffe"ence in opinion+ It st"ikes no emotional cho"d 'ithin
you+
The "eason that individuals hold conflict 'ithin elief systems is that they t"igge" emotional "esponses+
<ou "espond to these emotions( and this is c"eating of conflict+
4o'O e unde"standing( you shall not e eliminating emotion eithe"( ut you shall hold the
unde"standing and the acceptance of the elief systems( the"efo"e neut"aliEing thei" effect 'hich
is t"igge"ing of emotional Gualities 'ithin you and the"efo"e spa"king of Fudgment in "eaction to the
emotional "esponse+ 9J#BC:
6udgment in any a"ea is the lack of acceptance( and this is a ve"y maFo" movement of this shift in
consciousness+ A!! individuals upon you" planet a"e and shall e add"essing to these issues of
acceptance( not only of elief systems ut of themselves and of each othe"( and this is 'hy this shift in
consciousness is e-p"essed in such a long pe"iod of you" physical time f"ame'o"k( fo" it moves slo'ly
in the di"ection of acceptance+ In anothe" "espect it is moving Guite "apidly( fo" 'ithin the p"esentment
of nea"ly t'o hund"ed yea"s P less than t'o hund"ed yea"s P the accomplishment of this shift shall
e "ealiEed( ut 'ithin that time f"ame'o"k of less than t'o hund"ed of you" yea"s( the"e is g"eat
st"uggle fo" all individuals in the a"ea of acceptance+
9Intently: I st"ess ve"y st"ongly that individuals conce"n themselves 'ith the acceptance of self fi"st
and the "ecognition of thei" o'n held elief systems( fo" in this shall e thei" movement into the
acceptance of othe" individuals( fo" a natu"al yp"oduct of "ecognition of self is to e non P
Fudgmental of othe" individuals( fo" as you a"e Fudging of othe" individuals( you a"e Fudging of
you"self( fo" if you a"e not Fudging of you"self( you also do not place Fudgment upon othe" individuals+
If you hold the "ecognition and acceptance of self( it is unnecessa"y to e placing Fudgment upon othe"
individuals( fo" the"e is an automatic "ecognition that you shall e Fudging self in Fudging othe"s+ Each
time you move into the a"ea of placing a Fudgment upon any othe" individual( you also a"e placing
Fudgment upon you"self+ <ou a"e mi""o"ing out'a"dly you" e-p"ession to self+ 5hat is unacceptale in
anothe" individual is unacceptale in you"self( and if it is unacceptale 'ithin you"self( of cou"se it
shall e unacceptale fo" anothe" individual to e e-p"essing in this action+
This e the "eason that I e-p"ess to you so ve"y many times and so ve"y often to e looking to self fi"st(
and all else that you seek shall automatically e e-p"essed+ <ou shall automatically move in the
di"ection of acceptance of othe" individuals if you a"e accepting of self( fo" 'hat you c"eate 'ithin you(
you also c"eate out'a"dly( and as you a"e placing Fudgments upon you"self( you c"eate this e-p"ession
out'a"dly and c"eate Fudgments upon othe" individuals+
5hen you a"e e-p"essing that you a"e "ight( you a"e also e-p"essing that othe" individuals a"e '"ong+
5hen you a"e e-p"essing to othe" individuals that they do not see( you a"e e-p"essing a mi""o" image
that <OM do not see+ All of you" e-p"essions that you p"oFect fo"th to othe" individuals a"e di"ect
mi""o" images of 'hat you a"e c"eating 'ithin you"selves+
The"efo"e( I p"esent this to you( that you and all othe" individuals may attend thei" attention to
themselves and to thei" o'n issues of duplicity and thei" o'n elief systems( and affo"d themselves the
acceptance of themselves and the t"ust of themselves( fo" all othe" e-p"essions shall natu"ally follo'(
so to speak( as natu"al yp"oducts of this action of acceptance of self+ 9J&$>:
The acceptance of a elief system is 4OT the C2A40I40 of a elief system and is 4OT the
E!I,I4ATIO4 of a elief system+ It is the ackno'ledgment of the elief system( the acceptance 'ith
the lack of Fudgment 'ithin you"self and 'ithin othe"s( the"efo"e "ende"ing the elief system
neut"aliEed 'ithin its po'e" and allo'ing you a ne' f"eedom 'ithin you" e-p"ession of c"eativity and
an allo'ance 'ithin you"self to e 'idening you" a'a"eness( 'hich allo's you the f"ee flo' 'ithin
you" c"eative e-p"ession+ It allo's you a lie"ation+ 9J#B%:
<ou have designed you" elief systems+ <ou have designed you" limitations+ I e-p"ess to you that you
hold no limitations( ut do not e discounting of elief systems ecause they are "eality;
They c"eate you" "eality+ <ou c"eate you" "eality th"ough you" elief systems+ They a"e ve"y "eal; They
a"e ve"y st"ong; They a"e not to e discounted; They a"e physical "eality( 'ithin all dimensions and
'ithin all physical manifestations in all dimensions+
Each physical manifestation in each dimension holds thei" o'n set of elief systems+ These a"e thei"
guidelines 'ithin physical manifestation+ These guidelines a"e you" pe"imete"s that you function 'ithin
fo" you" e-pe"ience( fo" the pu"ity and intensity of the e-pe"ience+ 9J%AA:
=/ Is the"e a diffe"ence et'een aspects of elief systems and maye the one( ig elief system? I think
I look at individual issues as sepa"ate elief systems( and pe"haps they"e aspects of anothe" one+
E!IAS/ Co""ect+
=/ So in letting go of those aspects +++ I guess Im concent"ating on accepting those aspects( thinking
they"e elief systems( ut in actuality( I 'ould e letting go of those( hopefully 'o"king ack to++++
E!IAS/ This e the "eason that I have offe"ed the analogy of the i"d cage( fo" the cage itself is the
"ep"esentation of the elief system( an element that is neut"al 'ithin itself( me"ely 'hat you may te"m
to e an oFect 'hich holds no Guality 'ithin itself ut is a thing 'ithin itself+ But the i"ds that a"e
contained 'ithin the cage a"e the aspects of the elief system( and T2ESE a"e Guite alive and moving
and flutte"ing and demanding( and they A.E "eGui"ing of you" attention; <ou shall not pay ve"y close
attention to the cage( ut you shall pay ve"y much attention to the i"ds 'ithin the cage;
=/ Do 'e have mo"e than one cage?
E!IAS/ <es+
=/ The"es not ve"y many though( huh+
E!IAS/ 4ot as ve"y many as you think( ut the"e a"e many mo"e i"ds 'ithin these cages than you
think;
=/ So in acceptance( thats accepting the i"d cage( not the i"ds that a"e aspects? Is that co""ect?
E!IAS/ 4o+ The cage you a"e al"eady 'ithin acceptance of+ The i"ds you a"e 4OT accepting of;
5ithin you" acceptance of these i"ds( you a"e opening the doo" to the cage and you a"e allo'ing the
i"ds to fly f"ee and empty the cage( and as the cage is empty( it holds no po'e"( fo" it holds no mo"e
motion( and you may place the cage 'he"eve" you choose+ <ou may manipulate the cage in 'hicheve"
a"ea you choose( ut you need not tend to the cage( fo" it in itself does not demand of you+ The i"ds
demand of you;
=/ 5hat if 'e enFoy the i"ds? <ou said something aout losing the po'e"+ 5hat if 'e accept that as
pa"t of ou" a"tistic c"eation?
E!IAS/ And you DO( and you place a Fudgment upon this and you e-p"ess that it is good( and 'he"e
you place a Fudgment that these i"ds a"e good( you automatically P 'ithin this physical dimension P
also place a Fudgment upon othe" e-p"essions and othe" i"ds that a"e ad( and you lend ene"gy to the
ve"y elements that you 'ish not to lend ene"gy+
=/ 0oing ack mo"e to the thing 'he"e you said( HIf 'e didnt have eliefs( 'e 'ouldnt e
manifesting in this dimension+K So 'e need eliefs( "ight?
E!IAS/ =uite( ut you need not hold Fudgments upon the eliefs+ <ou shall continue to hold the cages(
and you may manipulate the cages and you may "efo"m the cages+ <ou may melt the metal of the cages
and you may "efo"m these cages into ne' cages if you a"e so choosing( o" you may divide these cages
and e c"eating of many mo"e cages( ut the cages themselves a"e neut"al+ They a"e me"ely tools in
you" c"eating 'ithin you" "eality+
=/ 5he"e do emotions come into this? 5he"e a"e they in "elation to the i"ds and the cages? 5hich
comes fi"st( the i"ds o" the emotions?
E!IAS/ 9Chuckling: The i"ds o" the eggs? 9!aughte":
Emotions a"e not elief systems+ Emotions a"e an element of you" e-p"ession that you have chosen to
e the method( so to speak( of you" e-p"ession 'ithin this pa"ticula" physical dimension+ This is not to
say that othe" physical dimensions do not inco"po"ate emotion( fo" some do( ut 'ithin this pa"ticula"
dimension( it is one of the ase elements of you" c"eation of e-p"ession+
In this( the emotion e-ists "ega"dless of the elief system+ The e-pe"ience of emotion is c"eated and
e-ists and is e-p"essed 'ith o" 'ithout the elief systems( ut you a"e inco"po"ating elief systems into
this pa"ticula" dimension+ The"efo"e( it is not necessa"ily a Guestion of 'hich you have c"eated fi"st( fo"
you c"eate them togethe"( ut they a"e functioning diffe"ently+ The elief systems a"e influencing of
you" emotions( ut emotion is a t"anslation of a tone Guality of essence+ It is a t"anslation into a
physical dimension fo" the "eason of physical e-pe"ience+ Belief systems a"e not an aspect of essence+
They a"e a c"eation( a tool to e manipulating pe"ceptions 'ithin physical dimensions that influence
and c"eate you" "eality+ 9J&&%:
=/ Okay+ The 'hole thing 'ith the acceptance of the elief o" the aspects of the elief 1 Fust y
ackno'ledging that you hold the elief and that its neithe" good o" ad( "ight o" '"ong( ette" o"
'o"se( it allo's the i"d to fly a'ay and it neut"aliEes it?
E!IAS/ 4ot necessa"ily+
=/ Okay( no' Im confused( ecause the"es al'ays something ne' aout the elief systems and stuff
that I "ead in the t"ansc"ipts( and I Fust continually confuse myself 'ith it+ *lease e-plain to me ho'
you"e to e accepting of a elief othe" than 'hat I Fust asked+
E!IAS/ At times( this may e all that you "eGui"e 'ithin you"self+ <ou may e in actuality 1 at times 1
accepting aspects of elief systems me"ely y "ecogniEing( identifying( and ackno'ledging them to
you"self( ut this action occu"s me"ely at times( fo" I e-p"ess to you that many of these aspects you
hold ve"y st"ongly+
4o'O this is not to say that you may not e accomplishing this ve"y action 'ith a ve"y st"ongly held
aspect of elief systems( ut you also hold othe" aspects of eliefs that e-p"ess to you that you must e
engaging a p"ocess and a method to e accomplishing accepting elief systems+ The"efo"e( although
you may e spontaneously( instantaneously accepting an aspect of a elief system( you also may not
necessa"ily allo' you"self to e accomplishing in this manne"( fo" it is not e-p"essing of a method o" a
p"ocess( and 'ithin physical focus( you have c"eated Guite st"ong aspects of eliefs that e-p"ess to you
that all that you accomplish 'ithin you" physical focus is "eGui"ing of a method+ The"efo"e( as you a"e
moving into the a"ea of neut"aliEing these aspects( accepting these aspects of eliefs( I e-p"ess to you
that 'ithin you" p"ocess( 'ithin you" method( you move in 'hat you te"m to e steps+
Initially( you notice+ Once you have allo'ed you"self to e noticing( you egin you" p"ocess of
identification+ <ou egin to "ecogniEe the aspect of the elief system+ <ou a"e not me"ely noticing that
it e-ists any longe"( ut you egin p"esenting you"self 'ith image"y and situations that shall
demonst"ate the aspect of the elief system that you a"e vie'ing at that pa"ticula" time f"ame( and you
shall egin to "ecogniEe the diffe"ent fo"ms that that pa"ticula" aspect may p"esent itself 'ithin+
In this( as I have stated( you may e continuing to vie' the same i"d( ut its p"esentment may e
offe"ed to you in diffe"ent angles+ <ou may e vie'ing diffe"ent elements( diffe"ent sides( diffe"ent
positions( diffe"ent angles of the same i"d+
This is e-p"essed oFectively in diffe"ent situations+ <ou a"e con3tinuing to e vie'ing and p"esenting
to you"self the same aspect of a elief system( ut you a"e offe"ing it to you"self in many diffe"ent
situations+
This offe"s you the oppo"tunity to vie' the aspect fully( that you may not necessa"ily delude you"self
into a thought p"ocess that you have accepted this pa"ticula" i"d( and suseGuently it may p"esent
itself once again 'ith a diffe"ent face+
The"efo"e( you c"eate a p"ocess o" a method of p"esenting you"self many diffe"ent situations and
ehavio"s and actions and events that shall p"esent image"y to you( vie'ing all of the diffe"ent angles
of each pa"ticula" aspect+ 4o'O once you have allo'ed you"self to e vie'ing diffe"ent angles of the
aspect of the elief 1 not me"ely noticing its e-istence( ut vie'ing and "ecogniEing the aspect in
diffe"ent situations 1 you move suseGuently into you" ne-t step( 'hich is to e add"essing to the
aspect+
4o'O this is the a"ea that you ecome confused( fo" <OM identify in physical focus that you"
add"essing to the aspect is the action of "ecogniEing+ !et me e-plain+
In "ecogniEing and in the p"esentment to you"self of any aspect of the elief system( as you offe"
you"selves these types of situations( you also offe" you"selves the e-p"ession of conflict( confusion(
and difficulties+ <ou may at times e-p"ess emotional e-p"essions in conFunction 'ith these
"ecognitions of the aspect+
In these situations( you T2I48 to you"selves that you a"e add"essing to the aspect( fo" you a"e
involving you"self in 'hat <OM identify as motion o" movement conce"ning the aspect( fo" you a"e
"esponding to it+ <ou a"e c"eating conflict( confusionO you a"e c"eating emotional "esponses+ In this(
you think to you"selves that this is the action of add"essing to the aspect+
I e-p"ess to you( this is me"ely you p"esenting you"selves 'ith the oppo"tunity of "ecogniEing the
aspect( and as you a"e continuing to e e-p"essing .ES*O4SES to the aspect in conflict( you a"e not
add"essing to the aspect+ <ou a"e "ecogniEing it( and you a"e offe"ing you"self many diffe"ent
situations to e "ecogniEing it+
Once you egin you" ne-t step of actually add"essing to the elief( to the aspects of the elief( you
egin to notice a lessening of you" conflict+
Add"essing to the elief is not the oFective action( in a manne" of speaking+ It is not the DOI40 1 in
you" te"ms 1 RofS some action conce"ning the aspect of the elief+ It is the A!!O5A4CE fo" the
aspect to e "ecogniEed( and figu"atively speaking( in you" te"ms( it is you" allo'ance of you"self to e
giving up 'ith the attling of that aspect+ The"efo"e( 'hat you a"e in actuality moving into is the letting
go of holding to the ene"gy 'ith "espect to that aspect+
!et me offe" this to you in anothe" manne" that may offe" you a clea"e" unde"standing+
7i"st you a"e noticing+ The"e is a elief that e-ists+ This is not an asolute+ It is not some element of
my "eality 'hich is unchanging o" unchangeale+ It is an aspect of a elief+
The ne-t step is the "ecognition in situationsO the p"esentment of the aspect+ In this( each time you a"e
p"esenting you"self 'ith the pa"ticula" aspect of the elief( you shall notice and you shall "ecogniEe+
<ou shall not me"ely notice a elief system is in place( ut you shall move a little fu"the" and you shall
allo' you"self the aility to "ecogniEe( This is a specific aspect of a elief( and this is the
identification of this aspect+
Once you have identified the aspect of the elief system( you egin to p"esent you"self 'ith many
diffe"ent situations and ci"cumstances that shall e offe"ing you "e3occu""ences of the p"esentment of
that same aspect( that you may vie' it ove" and ove"( fo" this is you" choice of method+
As you a"e vie'ing( as you a"e identifying the aspect( as you a"e "ecogniEing the aspect and you a"e
p"esenting it to you"self ove" and ove" in many diffe"ent situations and ehavio"s( you a"e e-pe"iencing
"esponses in conFunction 'ith it+
4o'O in you" idea of add"essing to the aspect( you think to you"self that you A.E add"essing to the
aspect of the elief( fo" you a"e "esponding to it+ <ou have al"eady noticed( you have al"eady
identified( and no' you a"e "esponding+ This is you" logic and you" "ational thought p"ocess in you"
identification of you" method+
4o'O I e-p"ess to you that you a"e not yet add"essing to the aspect in this stage of you" method+ <ou
a"e continuing in the "ecognition stage( fo" you a"e continuing to e "esponding+ <ou a"e continuing to
allo' the affectingness of the aspect+
As you move suseGuently into the ne-t step of add"essing to the aspect of the elief( you egin to
notice that you a"e not "esponding and "eacting to the aspect 'ithin each of the situations that it is
p"esented to you+ It ecomes less and less affecting of you+ 4O5 you a"e eginning to e add"essing
to the aspect of the elief+
Add"essing to it is the action( the implementation of letting go of you" hold upon its ene"gy+
This e the "eason that I have offe"ed the analogy of the i"d and the cage( fo" 'ithin physical visual
te"ms( it is Guite easy fo" you to identify in these te"ms+ <ou may vie' that you have set you" sights
upon one pa"ticula" i"d+ In this( let us e-p"ess( you have chosen a "ight "ed i"d+ <ou notice the elief
system y noticing the cage and that it e-ists+ 4o'( you a"e not add"essing to this cage( and you a"e not
c"eating any movement in the di"ection of acceptance of all of the aspects 'ithin this cage+ <ou a"e
me"ely noticing that the cage e-ists+
Once you have ackno'ledged to you"self that the cage e-ists( you vie' mo"e closely( and you
"ecogniEe that the cage holds many i"ds+ 4o' you have "ecogniEed that the cage is Guite full( and you
choose to set you" sights upon a pa"ticula" i"d that you 'ish to e allo'ing to fly f"ee+ The"efo"e( you
egin to open the cage+
In this( you a"e "ecogniEing this "ed i"d+ <ou a"e vie'ing this "ed i"d+ <ou a"e "eaching 'ithin the
cage to e engaging this "ed i"d( that you may e "emoving the "ed i"d f"om the cage+ But in the
p"ocess of "emoving the "ed i"d( the "ed i"d is flying all aout the cage and you a"e attempting to e
catching the "ed i"d( fumling 'ith you"self to e g"aing at this "ed i"d( and occasionally you a"e
captu"ing this "ed i"d+ But the "ed i"d is also pecking at you" hands and it is sGui"ming 'ithin you"
g"asp+ The"efo"e( you" g"ip upon this "ed i"d slips( and it may e escaping you" g"asp+
The"efo"e( once again( you a"e p"esenting you"self 'ith situations to e "ecogniEing( Ah( yes; The "ed
i"d has no' moved f"om this location to this location( and I shall move no' to e captu"ing the "ed
i"d he"e+ And once you have moved he"e to captu"e the "ed i"d( it flies to anothe" location of the
cage( and you p"esent you"self 'ith a ne' situation to e captu"ing the "ed i"d+ Once you have moved
th"ough you" maneuve"s 'ith this "ed i"d( you e-p"ess to you"self e-haustion in attempting to e
pu"suing and captu"ing this "ed i"d+ The"efo"e( in you" physical te"ms( you give up( and as you give up
and a"e not in pu"suit any longe"( the "ed i"d flies to you and lights upon you" hand( and the"e you
hold the "ed i"d+
4o'O once the i"d has flo'n and has een allo'ed to light upon you" hand( it is no longe" othe"some
to you( fo" you a"e no longe" in pu"suit+ 4O5 you have moved into you" ne-t step of add"essing to the
aspect+ <ou a"e no' holding the "ed i"d( and in this( you no' offe" you"self the aility+ As it ecomes
calm and you a"e not "eacting and "esponding to it any longe"( you offe" you"self the aility to e
moving outside of the cage 'ith the "ed i"d( holding this i"d( and once outside of the cage( allo'ing
you" hands to open and fo" the i"d to fly f"ee+
The add"essing to the aspect of the elief system is not the engagement and the pu"suit of it+ That is the
"ecognition of it+ This is the stage( so to speak( that you move th"ough in you" p"ocess of conflict(
confusion( 9coughing: i""itation( much pu"suit( "epeated p"esentments of diffe"ent ehavio"s( of
diffe"ent movements( of diffe"ent angles( of diffe"ent locations of the aspect+
Once you have fatigued you"self sufficiently in you" pu"suit( you shall then allo' you"self to e
add"essing to the aspect( in 'hich you e-pel much less ene"gy( fo" it is unnecessa"y to e c"eating the
vast e-pelling of ene"gy 'ith "espect to the aspect of the elief system( fo" you a"e no' add"essing to
it( and in that( you egin to let go( and as you let go( you allo' the i"d to fly f"ee and you neut"aliEe
the effect of the aspect of the elief+ If the i"d is no longe" 'ithin the cage( it shall not e affecting of
you( and you shall not e "esponding to it( fo" you shall not e engaging it+
=/ Okay+ So 'hat you"e saying is that Im fatiguing myself y going afte" them( o" Im supposed to
allo' myself to ecome fatigued so I e-pel this ene"gy 'hen I actually get to the add"essing of them?
E!IAS/ I am e-p"essing to you that this is the method( the p"ocess that you have chosenO not me"ely
you you"self( ut many( many( many individuals 'ithin physical focus+ 0ene"ally speaking( this is the
method that is commonly accepted 'ithin physical focus y individuals to e moving into the
acceptance of a elief system+ The"efo"e( you( me"ely you"self( a"e not singula"ly the individual that is
c"eating of this type of action alone+
But as to you you"self( you also a"e engaging this type of movement+ <ou align 'ith this type of
c"eation in methods and p"ocesses( and in this( this is not a ad c"eation; It is me"ely a choice of
movement that you unde"stand+ It is me"ely a familia" choice of movement( and the"e is no thing that is
'"ong o" ad 'ith this type of choice+
The"efo"e( in this( I e-p"ess to you that it is not a Guestion of 'hat you S2OM!D e c"eating( ut 'hat
you A.E c"eating( and 'hat you A.E c"eating is the situation of the "ecognition of aspects+ <ou a"e
'ithin you" second step+ <ou have noticed 'ithin you" fi"st step ce"tain eliefs( and you have moved
into you" second step of the identification and "ecognition of aspects of the elief( ut you a"e also
continuing to e chasing the i"d th"oughout the cage+
The"efo"e( you have not Guite moved into the position of the add"essing to the aspects of the elief
systems( 'hich is you" thi"d step( ut you a"e moving close"( fo" you a"e fatiguing you"self in you"
pu"suit+
The"efo"e( you a"e eginning to e-p"ess to you"self that you a"e ti"ed of chasing this i"d( and you a"e
allo'ing you"self to ecome "eady to me"ely STO*( and to sit and to 'ait fo" the i"d to light 'ithin
you" hands( and in that step( you shall allo' you"self to move easily outside of the cage and to let go of
the i"d+ 9J>%@:
=/ ILve een inco"po"ating the Tit matte"s notT ene"gy and t"ying to see things f"om a la"ge" pe"spective(
and itLs made me kind of 'ishy3'ashy and amiguous aout things( and not "eally+
E!IAS/ 9St"ongly: I am unde"standing( and let me cla"ify+ This is a misunde"standing and a disto"tion
of 'hat I have e-p"essed th"oughout the enti"e time f"ame'o"k of this fo"um+ I e-p"ess to you( in the
acceptance of a elief you" e-p"ession shall e that it matte"s not( fo" you have "emoved the Fudgment+
I have 4OT e-p"essed to you that nothing matte"s( 'hich is Guite diffe"ent+ The"e is pu"pose+ The"e is
e-pe"ience+ The"e is e-plo"ation+ The"e is inte"action and coope"ation+ The e-p"ession that it matte"s
not is me"ely the identification of the "emoval of Fudgment( not that the"e is no matte"+ 9J%&AC:
Chapte" %C Duplicity
;uplicity is the curse of your present age. Your globe is plagued with this belief system of duplicity,
which is so very unnecessary" $%03-'
E!IAS/ Individuals 'ithin "ecent time f"ame'o"k have e-p"essed inGui"ies of myself conce"ning
inte"actions that they engage 'ith othe" individuals o" 'ith situations that they 'ish to e c"eating o"
'ant to e c"eating 'ithin thei" "eality( and feel o" pe"ceive that they do not hold the aility to e
c"eating of these actions o" that they a"e stifled o" that they a"e HstuckK in inte"actions 'ith othe"
individuals( in c"eations 'ithin thei" "eality( in movement+ Some individuals may even e e-p"essing
that they feel themselves to e moving ack'a"d "athe" than fo"'a"d( and this c"eates confusion( o" if
they a"e c"eating movement at all( in thei" pe"ception( they a"e moving in ci"cles( and they a"e
f"ust"ated that they a"e not accomplishing in the manne" that they 'ish to e accomplishing+
And these e-p"essions have een offe"ed in the c"ies of consciousness "ecently y ve"y many
individuals in many( many( many diffe"ent types of e-p"essions( f"om individual e-plo"ation of self o"
'hat you deem to e spi"ituality( to inte"actions in "elationships( to cu"iosities and 'onde"ings of you"
employment( you" Fos( you" physical health( you" 'eathe" P A4< element that you may choose as
suFect matte" has een "isen in consciousness "ecently( in the chaos of confusion of individuals 'ithin
this dimension e-p"essing 'ithin consciousness( H5hat a"e 'e c"eating? 5hat am I c"eating? 5hy am
I 4OT c"eating?K
I e-p"ess to you( fi"st of all( you a"e pa"ticipating 'ithin a 'ave in consciousness p"esently( 'hich
add"esses to the elief system of duplicity( 'hich is Guite influencing( fo" ou" affection fo" this
pa"ticula" elief system is oundless;
This pa"ticula" elief system( 'hich e-p"esses the identification of "ight and '"ong and good and ad
and ette" and 'o"se( is coupled 'ith eve"y othe" elief system that you have c"eated and ente"s into
eve"y movement( eve"y action( eve"y thought( eve"y motion that you c"eate 'ithin this "eality+ <ou
deem them to e eithe" good o" ad( acceptale o" unacceptale( comfo"tale o" uncomfo"tale+ The"e
is a t"emendous st"uggle 'hich is occu""ing in the "ecognition of this elief system( fo" this elief
system holds g"eat st"ength+ 5hat you identify to e '"ong( you identify in asolutes as '"ong( and
'hat you identify as "ight( you identify as asolutely "ight+
But let us "etu"n to pe"ception+ Each individuals pe"ception is uniGue+ The"efo"e( thei" definition of
"ight and '"ong and good and ad and ette" and 'o"se is diffe"ent+
<ou may think to you"selves that the"e a"e asolutes+ <ou may delude you"selves in the definitions of
asolutes( as to the "ights and '"ongs and ette"s and 'o"se( and you may "einfo"ce these delusions of
asolutes y inte"acting 'ith othe" individuals that hold simila" pe"ceptions to you"selves o" simila"
definitions to you"selves( ut they a"e not e-act and they a"e not enti"ely the same+ They a"e diffe"ent(
fo" <OM a"e diffe"ent+
This elief system is impo"tant in its p"esentment that you allo' you"self to vie'( fo" a ve"y ase
e-p"ession of this shift in consciousness( in allo'ing you to 'iden you" a'a"eness and to engage you"
pe"iphe"y( is to e neut"aliEing you" elief systems and accepting those elief systems P not
eliminating them( ut accepting them( vie'ing them as they a"e and accepting thei" e-istence P and to
e accepting you" eliefs( you need e c"eating the p"e"eGuisite of acceptance of <OM( acceptance of
self( and this p"esents an eno"mous challenge 'ithin this physical "eality( fo" the e-p"ession of
duplicity is immense+
But all hope is not lost( fo" <OM a"e immense( and you hold t"emendous po'e"; <ou have me"ely
fo"gotten ho' to e empo'e"ing you"selves y "ecogniEing( th"ough an acceptance of you"selves( 'ho
and 'hat you A.E+
And this is the point of this shift in consciousness( to e inco"po"ating the "emem"ance( and I shall
e-p"ess once again( the "emem"ance is not memo"y+ I am not speaking of inco"po"ating a memo"y of
past events( ut of a "emem"ance( a state of eing of self( an acceptance of self P the kno'ing and
the ackno'ledgment of the glo"iousness of you"selves( and the inc"edile e-hiition of 'onde"ment
and ene"gy e-p"ession that you hold+
The"e is no action that you may not e c"eating; It is me"ely the ostacle of you" eliefs that p"event
you f"om c"eating A4< element 'ithin you" "eality+ But efo"e you may e "ealiEing that you hold the
aility to e c"eating any e-p"ession and offe"ing you"self this 'ond"ous f"eedom of you" "eality( you
must e ackno'ledging to you"self that you A.E c"eating you" "eality( and that no othe" e-p"ession
'ithin consciousness is c"eating it 7O. you+ 7o" each time you e-p"ess to you"selves that any othe"
aspect of "eality is c"eating fo" you( you diminish you" po'e"+ <ou deny and discount you" ailities
and you na""o' you" e-p"ession of you" o'n f"eedom( and in this shift( you a"e c"eating an
EQ*!OSIO4 in f"eedom; And ho' ve"y 'ond"ous is this as a di"ection to e choosing 'ithin a
physical e-p"ession( that you may e limitless in 'hat you c"eate and 'hat you e-plo"e; And T2IS is
'hat you p"esent to you"selves no'( in 'idening you" a'a"eness and engaging you" pe"iphe"y+ 9JA>A:
The elief system of duplicity is slightly diffe"ent f"om all of you" othe" elief systems( fo" this elief
system is intimately involved 'ith A!! of the aspects of A!! of you" elief systems+ The"e is no
elief system o" aspect of a elief system that this one elief of duplicity does not affect+ It is
influencing and affecting of E)E.< movement that you accomplish+ This is the elief system of good
and ad and "ight and '"ong( and this elief system attaches itself to E)E.< aspect of E)E.< othe"
elief system+ The"e is no action that you c"eate 'ithin physical focus that this pa"ticula" elief system
does not ente" into+ Even 'ithin the smallest di"ections of c"eations that you may engage 'ithin
physical focus( you involve the elief system of duplicity+
As you choose to a'ake 'ithin you" day( ho' you choose to a'ake( is influenced y duplicity+ Eve"y
movement that you c"eate 'ithin physical focus is influenced y this elief system P 'hethe" you
shall ado"n you"selves 'ith ce"tain types of clothing( 'ith ce"tain types of shoes( ho' you shall place
them upon you" physical fo"m( in 'hat o"de" shall you place them upon you" physical fo"m; 2o' you
shall "ush you" hai"( ho' you shall eat you" "eakfast( 'hethe" you shall eat you" "eakfast; Eve"y
movement P ho' you engage you" physical 'alking ac"oss you" "oom+ A"e you" feet pointed 'ithin
the co""ect di"ection? Is this good o" is this ad? Do you" feet point to each othe" and meet each othe"?
This shall e ad; Do you" feet point a'ay f"om each othe"? This shall e ad; Do you" feet point
st"aightly ahead? This shall e good; These a"e all Fudgments+ This is all duplicity+
These a"e ve"y small e-amples of the int"icacies of this elief system of duplicity( ut this elief
system is much mo"e affecting than ho' you" feet shall point( fo" this elief system is Guite affecting
of <OM and ho' you vie' you"selves and ho' you inte"act 'ith you"selves( and ho' you inte"act
'ith othe" individuals+ This is the elief system that is the most g"eatly c"eating of Fudgments( and
positive and good is also a Fudgment+ It is opposing ad o" negative+ It is no less a Fudgment than 'hat
you pe"ceive to e unacceptale+ It also is a ve"y insidious Fudgment( and this is the camouflage of
duplicity( fo" it is Guite changeale+ It is Guite acclimating to all of you" camouflages( to all of you"
elief systems( to all of you" thoughts and feelings( and may mold itself in many diffe"ent manne"s that
may e Guite deceiving+
In this( you c"eate Fudgments of good and "ight and acceptale( and you Fustify all of you" o'n
Fudgments( and you Fustify you" lack of acceptance of you"selves and of othe" individuals( and this is
also Guite influenced y fea"+ <ou a"e fea"ful of the unfamilia"( and the unfamilia" is pie"cing the veil
of you( "ecogniEing you as <OM+
But you have c"eated 'ithin this dimension the veil of sepa"ation( and you have fo"gotten 'hat you a"e
as essence+ <ou have fo"gotten the 'hole of you( all of you" ailities( and the glo"iousness of
you"selves( and in this it ecomes unfamilia"( and you do not easily move in the a"ea of unfamilia"ity+
Duplicity holds you in the familia"( in the uncomfo"tale( and it is Guite "einfo"cing of itself; This
elief system has een fed so ve"y much that the"e is no i"d that may match the siEe of this pa"ticula"
i"d; 4o c"eatu"e upon you" planet may match the siEe of this pa"ticula" 'ellPfed i"d( and this i"d is
Guite efficient at changing colo"s+ It also may change its siEe( that it may Happea" to disappea"K to you(
and you may e-p"ess to you"self( I have vie'ed this i"d( I have set this i"d f"ee( and I no longe" must
e dealing 'ith this pa"ticula" monst"ous i"d;K But you me"ely do not see that this monst"ous i"d has
changed itself Guite efficiently Rand isS invisile tempo"a"ily( me"ely to elude you and move you into
the thought p"ocess of deluding you"self in you" thinking that it is gone( and as you a"e thinking that it
is gone( you may e pe"petuating all of the aspects of all of you" othe" elief systems( and you shall
move di"ectly into you" o'n Fustifications+
92umo"ously: 6ustification is Guite a f"iendly i"d to duplicity; They have estalished Guite a
"elationship( and may e seen 'ith each othe" Guite often; The"efo"e( e a'a"e( 'he"e one lu"ks( the
othe" is not fa" ehind; 9!aughte":
Defensiveness is anothe" aspect of Fustification+ <ou have c"eated so ve"y many i"ds in this a"ea that
you may look to othe" individuals and thei" inte"actions( and you may e-p"ess to you"selves <OM.
'o"thiness( <OM. goodness( <OM. g"eat acceptance of all othe" elements and othe" individuals( and
you may e ackno'ledging g"eatly of you"selves in you" Fustifications( ut these stem f"om the lack of
acceptance of self+ As you hold a lack of acceptance of self( you automatically p"oFect this out'a"dly to
othe" individuals+ It is( as I have stated p"eviously( as a all "olling do'n a hill( continuing to "oll and
"oll and gain momentum( fo" all you need e accomplishing is offe"ing this all one little push( and it
shall c"eate its o'n speed and its o'n ene"gy and its o'n momentum( ca""ying you along 'ith it( ut
this is not an element outside of you"selves+ This is an aspect of you( fo" it is you" elief systems( and
you" elief systems c"eate you" pe"ception( and you" pe"ception c"eates you" "eality+
<ou" pe"ception is( the"e is a cup upon you" tale+ <ou each vie' this cup diffe"ently+ It may e ve"y
slight diffe"ences 'ithin you" visuals( ut each of you shall pe"ceive the cup slightly diffe"ent( and in
this( the cup is( in "eality( ho' you pe"ceive it+ It is not independent of you+ It is an element that you
have c"eated+ The"efo"e( ho' you pe"ceive it IS its "eality+
4o'O in this( each of you holds diffe"ent pe"ceptions 'ithin you" "eality+ They a"e no less "eal than any
othe" pe"ception of "eality+ They a"e diffe"ent( ut 'ithin you" elief systems P and the i"d of
duplicity c"eeping a"ound the co"ne" once again; P you automatically move in the di"ection of you"
o'n pe"ception( that this is asolute and t"uth( and all othe" individuals shall pe"ceive the same as you
pe"ceive( fo" you pe"ceive "eality( and if they not pe"ceiving 'hat you a"e pe"ceiving( they a"e not
pe"ceiving "eality; Asolutely;
)e"y inco""ect( fo" thei" pe"ception is "eality also; And in this( you" duplicity ente"s once again and
offe"s you an e-planation and e-p"esses to you( H)e"y 'ell+ I may e accepting of this concept+ Thei"
"eality is thei" "eality fo" themselves( ut it is not "eality; It is me"ely thei" "eality fo" themselves+ It is
thei" pe"ception( and the"efo"e it is thei" "eality+ It is not my "eality and is not T2E "eality( ut it is thei"
"eality+K
92umo"ously: 7o" you all a"e ve"y a'a"e that the"e is a HT2E "ealityK 'hich is independent of you"
"eality o" you" "eality o" you" "eality 9looking at diffe"ent people:( fo" all of you" "ealities a"e me"ely
you" "ealities( and the"e is an independent "eality 'hich is T2E official "eality+ Of cou"se( none of you
pe"ceive the official "eality( fo" it escapes you all( fo" you a"e ve"y usy pe"ceiving you" o'n "eality
9laughte": and holding you" attention in this a"ea;
But you have Guite efficiently moved into the di"ection of offe"ing you"selves this e-planation( 'hich
then moves you into the comfo"taility of e-p"essing to you"selves( HIt matte"s not that anothe"
individual pe"ceives diffe"ently( fo" thei" "eality is thei" "eality+K4o+ The"e is no official HT2E "eality+K
The"e is a comined collective of a c"eated concept of "eality 'hich you all pa"ticipate 'ithin( and
the"efo"e you each vie' an oFect that you te"m to e a cup( although each cup is diffe"ent+ The"e is not
one cup set upon you" tale+ The"e a"e many cups set upon you" tale 'hich occupy the same space
a""angement( all of 'hich a"e eGually "eality( and each of you c"eates each cup+ I have e-p"essed this
e-ample p"eviously( ut in conFunction 'ith this suFect of duplicity( it se"ves to e "eite"ating of this
pa"ticula" e-ample 'ith the cup( fo" this you may vie' clea"ly 'ithin you" o'n thought p"ocess( ho'
you camouflage you" o'n duplicities+
<ou place Fudgments upon othe" individuals pe"ceptions( fo" they a"e not the same as you"s+ <ou may
offe" an e-cuse fo" othe" individuals 'hich you te"m to e an Hallo'ance fo" thei" pe"ception(K ut in
actuality( 'hat you a"e c"eating is a Fudgment( and the Fudgment is not acceptance( and acceptance is
the point+
Each of you 'ithin this fo"um encounte"s othe" individuals that you may e e-pe"iencing conflict 'ith(
'ithin one deg"ee o" anothe"+ Even 'ithin the deg"ees of conflict( you ente" you" duplicity y
e-p"essing that ce"tain conflicts a"e mo"e impo"tant o" igge" o" st"onge" o" 'o"se than othe" conflicts+
They a"e all conflicts+ It matte"s not+ <ou me"ely choose 'ithin "esponsiveness to you" duplicity to e
c"eating of deg"ees of d"ama attached to you" conflicts+ If they a"e ve"y( ve"y ad conflicts( you shall
e c"eating ve"y st"ong d"ama; If they a"e mild conflicts( you may e c"eating of mild e-p"essions 'ith
"ega"d to them+ At ce"tain time pe"iods( you may e engaging intense d"ama 'ith you" conflicts and
c"eating 'hat you te"m to e you" tempe" tant"ums; 9!aughte": 7o" this is Guite e-p"essive and
c"eative and also Guite affecting of the situation( as 'e a"e all a'a"e; If you a"e c"eating a tempe"
tant"um( it shall immediately alte" the "eality of the conflict+ I think not; 9Chuckling( follo'ed y
silence:
This has een Guite inte"esting; I t"uly DO think not; 9!aughing: 7o" I hold no thought p"ocess;
9!aughing ha"de" P Elias is c"acking himself up;:
This elief system of duplicity holds g"eat impo"tance 'ithin the action of this shift( that you e
add"essing to this pa"ticula" elief system and "ecogniEing its affectingness in eve"y aspect of you"
focus and 'ithin all of you" actions+ ,any individuals inGui"e( H2o' may 'e move in the di"ection of
peacefulness( of lovingness( of alte"ing ou" "eality?K Acceptance of self and the acceptance of the
elief system of duplicity and "ende"ing this pa"ticula" elief system neut"al shall e affecting of A!!
of you" othe" elief systems( and shall e automatically c"eating of the yp"oduct of allo'ing you to
mo"e easily move into the a"ea of acceptance of all of you" othe" elief systems+ Each time you a"e
c"eating of any type of Fudgment( you a"e engaging duplicity+ I challenge you each to hold an
a'a"eness( 'ithin me"ely one day 'ithin you" focus( of ho' many times you engage duplicity( and
you may e su"p"ising you"selves( fo" you engage this elief system continuously; 9J&#C:
=/ Id like to kno' aout my o'n duplicity+ 5hy do I sometimes feel I can move fo"'a"d( ut pa"t of
me says( H4o( I cant do that+K
E!IAS/ This is Guite common 'ithin physical focus and is also much mo"e emphasiEed p"esently
'ithin this shift in consciousness( fo" you" elief systems move mo"e su"facely+ The"efo"e( they a"e
also mo"e ovious to you 'ithin you" "ecognition of you" o'n self and you" o'n ehavio"s+
!et me e-p"ess to you that duplicity is the st"ongest of you" elief systems 'ithin physical focus+ This
pa"ticula" elief system pe"meates all othe" elief systems that you hold 'ithin physical focus and
influences all of you" elief systems+ It inte"mingles 'ith all of you" focus in its enti"ety+ This has een
estalished fo" millennium 'ithin you" c"eation of this pa"ticula" "eality+
!et me e-p"ess that in 'hat you 'ould te"m to e you" eginnings 'ithin this dimension( an aspect of
this duplicity 'as c"eated th"ough you" o'n 'onde"ings of self and you" ailities+ This 'ould e 'hat
you 'ould te"m to e the eginnings of this pa"ticula" elief system+ As you chose to e fully
oFectively physically focused 'ithin this dimension( you also chose to e not "ecalling all of essence(
and the"efo"e sepa"ating the focus f"om essence in an oFective a'a"eness+ In this( you ecame a'a"e
of limitations( so to speak( o" 'hat you vie'ed to e limitations( fo" you did not allo' you"selves the
"emem"ance of all of you" ailities+
This pa"ticula" aspect of you" c"eation 'ithin this dimension has follo'ed you( so to speak( th"oughout
all of you" c"eating of linea" time f"ame'o"k in this dimension+ The"efo"e( it is unde"lying in all that
you c"eate 'ithin this pa"ticula" physical focus( fo" you do not hold the "emem"ance oFectively of all
of you" ailities and all that you kno'( and in this( as you" attention is so ve"y singula"ly focused( you
also vie' you"selves to e limited+ <ou a"e only limited in 'hat you do not "ememe"( ut this is a
continuing state that you c"eate 'ith you"selves( and this has een pe"petuated ve"y st"ongly 'ith the
addition of you" "eligious and scientific elief systems( fo" oth of these a"eas move in di"ections of
pe"petuating the elief system of duplicity+
5ithin the a"ea of "eligious elief systems( it is e-p"essed that the"e a"e elements outside of you that
a"e g"eate" than you( and that you a"e Hless than+K
5ithin you" ne' "eligion of metaphysics( it is stated that you occupy a state in consciousness in this
dimension upon this planet( 'hich is you" 'o"king class planet( you" lea"ning planet( 9humo"ously:
'hich is of the lo'ly thi"d dimension( and that you shall aspi"e to the fifth o" seventh dimension if you
a"e c"eating Guite Hgood(K 'hich is anothe" pe"petuation of you" elief system of duplicity+
<ou" sciences also pe"petuate this elief system of duplicity and "einfo"ce you" o'n alignment 'ith it(
fo" you look to you" sciences fo" you" ans'e"s( so to speak( of you" e-istence+ <ou" sciences e-p"ess to
you that you do not hold ailities to e c"eating( that you a"e an accident( and that you" planet is an
accident 'hich has occu""ed 'ithin e-plosions of c"eation and of that 'hich you te"m to e life( 'hich
you diffe"entiate et'een life and that 'hich you te"m to e non3life o" non 3living+ A "ock is non
3living+ <ou a"e living+ A plant is living+ In actuality( they a"e all consciousness+ They a"e me"ely
fo"med diffe"ently and function diffe"ently( ut 'ithin ene"gy( they a"e all consciousness and a"e all
comp"ised of the same links of consciousness that you a"e comp"ised of+ But you" sciences e-p"ess that
the"e A.E diffe"ences and that you( although eing the most intelligent of life upon you" planet( you
hold inadeGuacies and you a"e not all3c"eating+ <ou have accidentally evolved f"om that 'hich you
te"m to e Hlo'e"K species upon you" planet( and although you have aspi"ed to some g"eatness( in you"
assessments( you a"e not g"eat+ <ou a"e capale of tempo"a"y g"eatness( ut you a"e not 'ond"ous( fo"
all has een c"eated accidentally+
In the a"ea of you" science of psychology( you" issues and elief system of duplicity is ,MC2
"einfo"ced( fo" this science is continuously( c"eatively inventing ne' a"eas to e e-p"essing to you ho'
ve"y inadeGuate you a"e and ho' ve"y unc"eative you a"e( and na""o'ing and na""o'ing and na""o'ing
the avenue of acceptale ehavio"+ The"efo"e( the"e a"e many( many( many a"eas that "einfo"ce this
elief system of duplicity( 'hich c"eates in the individual the ene"gy of Guestioning continuously( HAm
I c"eating adeGuately? Am I moving in a co""ect di"ection? Am I "ight?K In this Guestioning( you a"e
"einfo"cing you"self and you a"e spinning upon you" 'heel continuously( fo" you a"e not stopping long
enough to e e-p"essing to you"selves( HStop; I A, g"eat+ I need not Guestion o" look to othe"
individuals o" those that I vie' to e autho"ities( fo" I am my o'n autho"ity+K This e one of the
"easons that I speak to youO not that you e looking to me and follo'ing me( fo" I do not advocate that
any individual e a follo'e" o" disciple of Elias( ut that you e the follo'e"s and disciples of
you"selves( fo" you hold the kno'ings 'ithin you+ <ou me"ely a"e p"esently "eGui"ing of a little
encou"agement( that you look to you"selves and that you e accepting of you"selves and not so ve"y
Guestioning of you"selves+
<ou have een taught fo" ve"y much time f"ame'o"k to e Guestioning of eve"ything( and this is good+
H<ou shall e skeptical+ <ou shall e analyEing+ It is good to e e-p"essing this ehavio"+ It is good to
e Guestioning and moving into the di"ection of "ationality+ It is good to e logical+ Intuition is fantasy+
7antasy is delusional+ Delusional is ad;K
I e-p"ess to you that the"e is a pu"pose fo" you" "ationality( fo" you have c"eated it pu"posely+ The"e is
also a pu"pose fo" you" intuition and you have c"eated this pu"posely( and these t'o elements of you"
oFective e-p"ession have een at odds fo" much of you" time f"ame'o"k( fo" you" elief systems have
set them at odds+
And no' you move into the di"ection of "inging into alance these aspects of you" "eality and
accepting oth( kno'ing that you" "ationality is a c"eation to se"ve you" unde"standing and also
kno'ing that you" intuition is you" language to you"self( and in this( one may not function p"ope"ly
'ithout the othe"+
The"e is an imalance( and this pe"petuates also you" duplicity and you" Guestioning of you"self( that
you move in the di"ection of you" thought p"ocess and you" "ationality and you" logic and you"
Guestioning and you" analyEation+ And in all of this thought activity( you a"e igno"ing this small voice
'hich motivates you( and you Guestion that motivation( fo" you have lea"ned 'ell not to e t"usting of
self( fo" you"self shall et"ay you( fo" it is unt"ust'o"thy+ And you may ve"ify this th"ough all of you"
autho"ities/ you" sciences( you" physicians( you" cle"gymen( you" psychologists+ They shall all e
e-p"essing to you not to e t"usting of self( fo" in t"usting of self( you shall move into the di"ection of
t"usting you" imp"essions and you" impulses+ 92umo"ously: Oh( no; 5e must not e t"usting impulses(
fo" these a"e Guite animalistic and ve"y ase; And the element of self that you need e disca"ding and
H"ising aoveK+ I am so ve"y fond of this te"minology; .ising aove; And 'hat shall e aove? I shall
e 'ond"ous to discove" 'hat is aove( as I have neve" e-pe"ienced aove; 9!aughte": Side'ays( ut
no aove; Beyond( ut no aove +++ and no elo'; And ho' shall 'e have aove if 'e have no elo'?
9Chuckling:
The"efo"e( let me e-p"ess to you that each time you a"e attling 'ith you"self( allo' you"self the
moment of Guietness to focus upon you" language to you"self( you" inne" voice 'hich motivates you(
and in this affo"d you"self the oppo"tunity to Guestion( that in ho' shall it e ha"mful to you? 7o" you
shall not e ha"mful to you if you a"e listening to you+ <ou shall e ha"mful to you"self if you a"e
moving in the di"ection of you" influences of you" elief systems 'hich stem f"om outside of you"self+
E-ample/ ,any( many( many individuals app"oach us and e-p"ess inGui"y to the situation of physical
fo"m+ It is posed to this essence/ HElias( I am discontented 'ith the physical fo"m that I have c"eated+ I
am e-pe"iencing ove"'eightness+K This is Guite amusing to us; 9!aughte": HAnd this is unacceptale(
fo" it is unacceptale to othe" individuals and it is unacceptale to myself( fo" it is causing me g"eat
conflict and anguish+K And I shall e-p"ess( H5hy a"e you e-pe"iencing g"eat anguish in 'hat you have
c"eated 'ithin you" fo"m? And 'hat is unacceptale in 'hat you have c"eated in you" fo"m?K
And I shall e-p"ess to you( 'hat is unacceptale is outside of you( fo" 'ithin you( you shall c"eate 'hat
you choose to c"eate( ut you shall also align 'ith othe" individuals Fudgments and you shall
suseGuently place Fudgments upon you"self( in the same manne" as the dis 3 ease P o" the elief
system of the dis3ease P of senility( 'hich is not a dis 3 ease+ It is a choice( ut the individuals c"eating
of this choice also align 'ith the elief system that thei" ehavio" is unacceptale( fo" they look to
outside of themselves and they accept the Fudgment of othe"s+ And 'ithin this small e-ample of
physical fo"m( individuals accept the Fudgment outside of themselves and a"e not listening to thei" o'n
small voice+
This is not to say that many individuals do not c"eate this ove"'eightness +++ 'hich is not
ove"'eightness at all( ut this 'ould e you" te"m fo" this c"eation+ This is not to say that many
individuals e-pe"iencing this situation a"e not c"eating this situation in alignment 'ith the officially
accepted elief systems and thei" o'n issues of duplicity and holding ene"gy in this a"ea( fo" they a"e
not accepting of themselves+ The"efo"e( they a"e c"eating an out'a"d image( a camouflage 'hich
mi""o"s thei" o'n lack of acceptance of self( that they may p"oFect to othe" individuals and "einfo"ce
thei" o'n lack of acceptance+
9Intently: They a"e not accepting themselves and the"efo"e they shall 'illingly accept the non P
acceptance of othe" individuals also( fo" they a"e dese"ving of this( fo" they a"e un'o"thy of any else(
and this is an e-ample of duplicity+
But many individuals me"ely a"e c"eating of this physical display of 'hat you te"m to e
ove"'eightness fo" they choose to e c"eating of this( and they a"e not holding an issue+ But they allo'
themselves to e affected in 'hat you te"m to e negativity( fo" they accept the Fudgment of outside
and a"e not listening to thei" o'n little voice( 'hich is e-p"essing( H<ou a"e choosing to e c"eating of
this fo"m( fo" you choose to e e-p"essing you"self in this manne"( and it is pleasing to you+ And you
a"e enFoying of consuming sustances and the"efo"e you a"e e-pe"iencing pleasu"e( moving th"ough
you" focus 'ith less thickness( and this is acceptale to you+K 9!aughte":
4o( <OM shall move in the di"ection of placing many( many Fudgments upon you"self and e-p"essing(
HSome element is Guite '"ong 'ith myself( fo" I am not c"eating in the manne" of the officially
accepted "eality+K And 'ho is c"eating of the officially accepted "eality? The Hthey+K And 'ho a"e the
they? The you; <OM a"e the they; <OM a"e the ones that a"e c"eating of the officially accepted "eality;
The"efo"e( you a"e me"ely e-p"essing out'a"dly you" o'n attles 'ith duplicity+
And 'hat e so ve"y '"ong 'ith 'hat you may te"m to e plumpness? 9!aughte": This may e Guite
att"active( and may e Guite enFoyale to many individuals; It is me"ely a choice fo" e-pe"ience+ It is an
indulgence of physical senses( and e this not one of you" "easons fo" you" c"eation 'ithin physical
focus( to e e-pe"iencing physically? 5hy shall you not e-pe"ience physically if you a"e physically
focused? If you a"e not choosing to e physically e-pe"iencing( you need not ente" physical focus+ <ou
may e e-pe"iencing nonPphysically+
This offe"s you a small e-ample of the attles that "age 'ithin each of you in the silliest a"eas
9laughte": that you c"eate such t"auma in "ega"d to( fo" you hold such deep influence of these elief
systems+
T2IS e you" "eason 'hy you choose to e neut"aliEing P not eliminating ut neut"aliEing P these
elief systems( to e Guelling these "aging inne" conflicts and confusions that you c"eate continuously(
not only 'ithin you"selves( ut 'ith each othe"+
And let me inGui"e of you( ho' many of you have moved th"ough P let us focus P this time
f"ame'o"k of one month 'ith asolutely no conflicts 'ith any othe" individual? 9,uch laughte": And
asolutely no conflicts 'ith you"selves? The"e e you" "eason+ One month P a ve"y small amount of
you" time f"ame'o"k( and you a"e not accomplishing one month of no conflict +++ ut you may;
And eyond this statement( you may also offe" you"selves the ne' f"eedom of e-pe"ience( that you
may e engaged 'ithin a pa"ticula" conflict and it shall not appea" to you 'ithin you" pe"ception any
longe" as negative+ It shall e 'ithin you" pe"ception as a pu"poseful e-pe"ience that <OM have c"eated
and pa"ticipated 'ithin 'illingly and pu"posefully( 'hich c"eates a ve"y la"ge diffe"ence+ 4ot that you
may eliminate all of you" e-pe"iences P 'hat e the point in this? P ut that you" pe"ception of you"
e-pe"iences shall e d"amatically alte"ed( that even 'ithin a c"eation of conflict it shall not hold the
same meaning to you( fo" it shall not e conflict 'ithin the definition that you assign to it p"esently+ It
shall e a pu"poseful e-pe"ience fo" you" gaining of info"mation+
And you shall not e "esponding and "eacting to this conflict in automatic manne"s as you do no'( fo"
you shall unde"stand 'hat and ho' you a"e c"eating of it all+ And you" necessity fo" c"eating of you"
conflicts shall ecome less and less and less( fo" you shall offe" you"selves the info"mation that it is
unnecessa"y to e c"eating of conflict+
And this is 4OT moving into the a"ea of you" psychology( 'hich e-p"esses to you that you shall pound
you" fists upon you" g"ound o" upon a cushion 'hen you a"e e-pe"iencing g"eat ange"; I am 4OT
offe"ing you an alte"nate "oute to e Hchanneling you" ene"gy into mo"e p"oductive a"eas;K This 'ould
e Guite common of you" psychology;
I am e-p"essing to you "esponses to you" o'n Guestions( to you" o'n conce"ns( to you" o'n thoughts
that you vie' to plague you" o'n selves/ H2o' do I c"eate my "eality? 5hat am I c"eating? 2o' shall
I c"eate my "eality mo"e effo"tlessly( 'ith less thickness and less conflict?K 7o" this is the di"ection that
you a"e moving into+
<ou have c"eated much conflict th"oughout you" histo"y( and you have o"ed you"selves 'ith it+ <ou
have c"eated it and c"eated it and c"eated it( and you have atted this dead mouse enough( and you
move into a ne' di"ection of chasing a flying i"d( 'hich moves much mo"e f"eely and much mo"e
e-citedly than the dead mouse; And this e 'hat you offe" you"selves no'( and I pa"ticipate in
helpfulness fo" you" accomplishment of this choice+
<ou look to the lael of Hhappiness+K It is me"ely the elimination of you" o'n inne" conflicts( and as
you t"ust you"selves mo"e( you eliminate these inne" conflicts+
And I shall e "epeating of this Ht"ust of selfK ten3thousand P andPone times( until the point that you
each a"e accepting of the "eality of the acceptance of self and t"ust of self and the discontinuation of
looking to autho"ities and outside of self fo" you" t"uths( fo" they a"e 'ithin you; And you need no
Elias and you need no gove"nment and you need no chu"ches and you need no sciences and you need
no autho"ities to offe" them to you( fo" you hold them al"eady 'ithin you"selves+
And shall it e that one disca"nate essence shall continue to e "epeating of this( to the point that you
vie' the glo"iousness of you"selves? And I shall offe" it 'illingly to you( fo" you A.E 'o"thy and you
A.E c"eative+ <ou need me"ely e listening to you" o'n small voice; 9Chuckling: 9J&$B:
=/ In "ega"ds to 'hat you have al"eady said aout people 'ho have conflict aout ove"'eight ness+
Ive had an issue 'ith my 'eight fo" most of my life( and Im "eally ti"ed of thinking aout it( and so
instead of thinking aout dieting and all that stuff again( I 'ould Fust p"efe" to e accepting of self and
accepting 'hat Ive c"eated he"e( ut thats not een pa"ticula"ly easy eithe"+ I kno' the"es image"y
p"esented in the ody type that Ive c"eated( ut I 'ould like to kno' 'hat e-actly the issue is in my
case+ Ive identified many of the eliefs I hold aout it( ut in accepting it and unde"standing it ette"(
Id like to unde"stand 'hat e-actly it is Im accepting;
E!IAS/ 5hat you a"e offe"ing you"self the oppo"tunity to vie' is an e-p"ession in oFective te"ms of
the acceptance of self( and in this( you p"esent you"self 'ith an issue that you have held fo" much time
f"ame'o"k+ The issue of physical fo"m 1 and aligning 'ith the mass elief systems as to aesthetic
eauty conce"ning physical fo"m 1 is that 'hich is c"eating of the elief system( as you a"e a'a"e+ But
'ithin this time f"ame'o"k( you a"e moving in the di"ection of the "ealiEation that in add"essing to this
issue( it is not necessa"ily the p"esentment to you"self to e alte"ing you" physical fo"m( ut "athe" to e
accepting 'hat you have c"eated and moving you"self outside of the mass elief systems+
This is an element of 'hat you may te"m to e the p"ocess of accepting aspects of elief systems(
allo'ing you"self to move outside of the influence of these mass elief systems and the officially
accepted "eality( fo" in moving outside of this( you no longe" allo' the influence of ene"gy fo" you"self
in these a"eas( and this allo's you to e lie"ating of you"self in allo'ing you"self to e accepting of
you" o'n c"eations "ega"dless of you" choice in ho' you a"e c"eating them+
!et me e-p"ess to you that I have "ecently offe"ed info"mation to othe" individuals in ve"y simila"
manne" in this same suFect matte"+
In this( the ase line of the acceptance is to e "ecogniEing all of the aspects of the elief system 'hich
you a"e involving you"self 'ith( and in this( as you "ecogniEe the aspects of the elief systems( not to
e placing Fudgment on any of the e-p"essions( ut "athe" to e moving in the di"ection of
ackno'ledging you" o'n movement( you" o'n alignment 'ith ce"tain aspects of the elief systems(
and "ecogniEing that you a"e much mo"e affecting as you allo' you"self to e accepting "athe" than
fo"cing ene"gy in 'hat you te"m to e against ce"tain aspects of the elief system+
!et me offe" you an e-ample that I have offe"ed to othe" individuals also+ If you a"e holding an aspect
of the elief that ce"tain elements that may e consumed shall e c"eating of 'eightiness 'ithin you"
physical fo"m( my suggestion to you is not to e moving you"self into a thought p"ocess of denial of
that alignment 'ith that aspect+
Such as/ If you vie' that sausage shall e c"eating 'eight 'ithin you" physical fo"m if you a"e
consuming this element( add"essing to this efficiently 'ould not e to vie' this aspect and e-p"ess to
you"self( This is me"ely an aspect of the elief system and it matte"s not( fo" unde"lyingly( you a"e
aligning 'ith that aspect+
The"efo"e( as you fight 'ith that aspect( you me"ely lend ene"gy to its pe"petuation+ The"efo"e( if you
a"e consuming of this sausage( it shall e p"oducing of 'eight( fo" this is you" e-pectation( "ega"dless
of 'hat you a"e e-p"essing to you"self oFectively 'ithin you" thought p"ocess o" 'ithin you"
language+
<ou may e-p"ess to you"self and to othe" individuals( I do not elieve that this holds t"uth( and I shall
vie' myself in the mi""o"( and I shall 'ill myself to e holding a thin physical fo"m( and you shall
continue to c"eate the physical fo"m that you hold p"esently( fo" you" unde"lying e-pectation is not in
alignment 'ith you" thought p"ocess+ In this( as you allo' you"self an acceptance and not the Fudgment
of you" alignment 'ith ce"tain aspects of these elief systems( they ecome less and less affecting and
less and less impo"tant( fo" you a"e lending less and less ene"gy to them+
5hat I am e-p"essing to you is that each time you a"e concent"ating upon the issue of the 'eight 1
each time that you a"e moving in the di"ection of attempting to e alte"ing this situation oFectively
'ithout acceptance of self in this a"ea 1 'hat you a"e accomplishing in actuality is pe"petuating the
c"eation that you have al"eady chosen+ <ou a"e "einfo"cing the aspects of the elief systems and
lending ene"gy to them+ <ou a"e also "einfo"cing you" o'n e-pectations+
But as you allo' you"self to "ela- you" focus and you" hold upon you" ene"gy in this a"ea( and
the"efo"e allo' you"self to e accepting of you" c"eation 'ithout Fudgment 1 fo" in actuality( it matte"s
not 1 suseGuently you may e alte"ing of you" physical fo"m( o" you may not e( ut it shall in "eality
matte" not to you( fo" you shall e accepting of you" o'n choices and c"eations +++ and you shall not e
placing Fudgment upon you"self( and in that( also "einfo"cing you" o'n duplicity+ A"e you
unde"standing?
=/ <es+ So( I 'ould guess o" I 'ould imagine then( as I am accepting of this and issues come up( then I
'ould Fust deal 'ith those one at a time( those eliefs( and move th"ough it that 'ay?
I 'as 'onde"ing if the"e 'as one pa"ticula" elief that 'as +++ I guess Im looking fo" the key to the
'hole thing+ I dont kno' that the"e is one pa"ticula" issue that I have 'ith this thats so"t of the asis
of the 'hole thing+ I guess thats 'hat I 'as 'onde"ing+
E!IAS/ The key is 'hat I have e-p"essed to you+ The asis of the situation and the key to this c"eation
is the e-p"ession of lack of acceptance of self( in 'hateve" you a"e choosing to e c"eating+
<ou a"e placing Fudgments upon you" c"eations( and this is c"eating conflict+ If you a"e accepting of
you" c"eation( then it shall matte" not the physical appea"ance( fo" you shall e accepting of that also(
in "ecognition that ho'eve" you choose to e physically manifesting you"self is 'o"thy( adeGuate( and
glo"ious;
It matte"s not that it does not fit into the officially accepted "eality and the confines o" the na""o'
pa"amete"s of you" societal eliefs+ These a"e me"ely the pe"ceptions en masse that a"e lent a
t"emendous amount of ene"gy( ut I e-p"ess to you that although pe"ception may e p"oFected en masse
and this IS c"eating of mass "ealities( they a"e all influenced y individual pe"ceptions+ !et me e-p"ess
to you that pe"ception itself is highly individualiEed( and each of you is c"eating of you" "eality as
th"ough you" pe"ception+ In this( it is g"eatly influenced in ho' you vie' you"self and if you a"e
accepting of you"self and if you a"e not accepting of you"self+
I have e-p"essed this many times( and individuals 1 and you"self 1 continue to not Guite unde"stand
that this is the ase line to all of you" c"eations and all of you" conflicts in eve"y a"ea( involving eve"y
aspect of eve"y elief system+ The key is to look to self and to allo' you"self to egin the acceptance
of self in eve"y a"ea of you" e-p"ession+ In doing this( it shall matte" not( and you shall eliminate you"
conflict+
=/ 5ell +++ I do unde"stand that+ Its Fust difficult putting that to 'o"k sometimes+
E!IAS/ =uite; This e you" most difficult task( so to speak( is to e accepting of self+ Individuals a"e
inGui"ing and Guestioning of me continuously to e offe"ing them a method of 'hat you te"m to e
easy "outes( so to speak( in accepting elief systems( ut the key is to e accepting of self 7I.ST( and
suseGuently you shall allo' you"self to also e accepting of elief systems+ But this is the a"ea of the
most conflict and the most difficulty( fo" this is Guite unfamilia" to you all in acceptance of self+
Although you oFectively offe" you"selves info"mation and e-p"ess to you"selves and to each othe" that
you a"e Guite accepting of you"selves( in actuality( you a"e not; 9J&@C:
=/ I kno' that you 'e"e discussing a lot aout ou" elief systems( and that it is "eally impo"tant fo" us
to look at the elief systems( and I kno' that 'e c"eated these elief systems to egin 'ith( and Im
'onde"ing 'hy its necessa"y fo" us to change them+ I guess they"e not "eally se"ving us any mo"e( ut
ho' is this going to help us( to change them?
E!IAS/ 7i"st of all( let me e-p"ess to you that you a"e not changing the elief systems+ <ou a"e me"ely
moving in the di"ection of accepting the elief systems+ The"e IS a diffe"ence+
In you" thought p"ocesses( you think to you"selves that if you a"e changing you" elief systems( this
shall e affecting of you" "eality and e c"eating of mo"e efficiency 'ithin you" "eality+
In actuality( 'hat you a"e accomplishing in the action of changing a elief system is not changing a
elief system; The elief system "emains+ 5hat you A.E moving into is changing you" pe"ception o"
you" vie'point( so to speak+ <ou have moved you" vie'ing f"om one aspect of the elief system to a
diffe"ent aspect of the elief system( ut the fi"st aspect that you have een vie'ing continues to
"emain 'ithin the cage+ <ou me"ely a"e not focusing you" attention upon that pa"ticula" i"d any
longe"+ <ou a"e focusing you" attention upon a diffe"ent i"d+ At times( you may even move in the
di"ection of vie'ing the same i"d( ut vie'ing diffe"ent angles of the same i"d+
Initially you vie' the head of the i"d( and then( in attempting to Hchange you" elief system(K you
move you" attention to the tail of the i"d( o" you occupy you" attention 'ith the colo"s of the i"d o"
the siEe of the i"d+
The i"d continues to "emain 'ithin the cage+ The elief system "emains the same+ <ou a"e me"ely
moving you" attention in diffe"ent di"ections+ This is alte"ing of you" pe"ception( ut it is not accepting
a elief system+
The point of accepting a elief system is to e not eliminating the elief system( ut to e eliminating
the Fudgment( and if you a"e eliminating the Fudgment( you a"e also g"eatly affecting of you" conflict
that you c"eate 'ithin you"selves and 'ithin each othe"+ And this 'ould e the point( fo" 'ithin this
shift in consciousness( you move in the di"ection of c"eating a ne' type of "eality+
In this( I am not e-p"essing that 'ithin the accomplishment of this shift you shall e alte"ing you"
physical fo"m( and you shall e moving aout you" planet as st"ange( unusual3looking little c"eatu"es
and that you shall e consuming of st"ange vegetation( and that the enti"ety of you" planet and you"
e-istence 'ithin this physical focus shall e alte"ed "adically 'ithin these types of manne"s( ut the
enti"ety of you" "eality S2A!! e alte"ed in diffe"ent "espects( and these alte"ations A.E Guite "adical(
in a manne" of speaking+
2o' you pe"ceive you" "eality as it is estalished p"esently shall e alte"ed+ <ou" st"uctu"e of you"
"eality shall e diffe"ent+ I have offe"ed info"mation in this once( and I have e-p"essed to individuals
that I shall not move in the di"ection of often "epeating that info"mation( fo" that moves in the di"ection
of 'hat you pe"ceive to e p"edictions( and I choose not to e lending ene"gy in this di"ection( fo" this
is anothe" elief system+
I have offe"ed info"mation p"eviously as to the action of this shift and ho' it shall e definitively
alte"ing of you" "eality in ve"y "adical manne"s( ut I also am not moving in the di"ection of
pe"petuating you" o'n elief systems in the a"eas of p"ophecies and c"ystal alls and p"edictions( fo"
all ACTIO4S a"e( as you a"e a'a"e( p"oailities( and the"efo"e they a"e not conc"ete+ They a"e ve"y
changeale 'ithin eve"y moment( and although some p"oailities a"e mo"e p"oale than othe"
p"oailities in thei" actualiEation into this pa"ticula" physical dimension( they a"e p"oailities+
The"efo"e( they a"e not asolutes+
The"e a"e no asolutes; <ou 5A4T asolutes( ut the"e a"e no asolutes; In this( you" acceptance of
you" elief systems allo's you to hold an opinion conce"ning you" elief systems( that you may
choose to move 'ithin them o" you may choose not to move 'ithin them( ut you c"eate no Fudgment
that you attach to them+ the"e is no "ight o" '"ong o" good o" ad that conce"ns you" choices+ They a"e
"ecogniEed as me"ely choices( and in this you offe" you"selves t"emendous f"eedom( and this e the
point+
7o" 'ithin the alignment of these elief systems and the movement of all of the aspects of these elief
systems and all of you" Fudgments 'hich a"e attached to these aspects of elief systems( you limit you"
o'n e-p"essions( you" o'n acceptance( and you" o'n c"eativity+ <ou c"eate limits upon you"selves(
and in this( as you allo' you"selves to e accepting of elief systems( you not only open the doo" fo"
the i"ds to fly f"ee( ut you also open the doo" fo" the f"eedom of you" o'n c"eativity and you" o'n
e-p"essions+
<ou gua"d you"selves+ <ou do not allo' the f"eedom of you" e-p"ession( fo" you fea" ho' this shall e
pe"ceived y anothe" individual+ <ou shall gua"d ho' you speak( 'hat ene"gy you p"oFect( ho' you
think( fo" you hold an a'a"eness that thought is ene"gy( and although othe" individuals do not engage
thei" inne" sense of telepathy and actively engage in mind P "eading 'ith you( you DO hold an
a'a"eness that in some suFective manne" T2E< hold an a'a"eness of you" ene"gy( 'hich you p"oFect
th"ough you" thought p"ocesses( 'hich is t"anslated as ene"gy p"oFected out'a"d f"om you" physical
fo"m in the di"ection of othe" individuals+
And do not delude you"selves into the thought p"ocess that othe" individuals a"e una'a"e of you"
p"oFections of ene"gy; It is unnecessa"y to physically vie'( to see o" hea" o" touch ene"gy( to 84O5
that it is p"esent and to 84O5 that it is eing manipulated+
<ou all have encounte"ed e-pe"iences 'ith othe" individuals in 'hich you 84O5 'hat anothe"
individual is thinking( and they may say nothing+ <ou may not allo' you"selves to engage this
continuously( ut you A!! have c"eated this e-pe"ience 'ithin you" focus+ 4ot one individual has not
e-pe"ienced this pa"ticula" action; It is natu"al to you+ It is a movement of you" inne" senses( 'hich
A.E natu"al to you+ <ou me"ely do not open you"selves to actively engaging these inne" senses
continuously( ut "ega"dless that you notice the 'o"kings of these inne" senses( they A.E 'o"king and
you DO allo' you"selves to e connecting to thei" 'o"kings occasionally+
The"efo"e( you hold an a'a"eness that it matte"s not that anothe" individually( physically( audily
e-p"esses to you+ <ou hold an a'a"eness of thei" ene"gy and of thei" thought p"ocesses+
97i"mly: The"e a"e no sec"ets 'ithin essence;
<ou may move in the di"ection 'ithin physical focus of fooling you"selves and deceiving you"selves
that you hold the aility to e c"eating sec"ets f"om othe" individuals( ut 'ithin essence the"e a"e no
sec"ets( fo" the"e a"e no Fudgments+ And in this( it matte"s not 'hat you choose to e c"eating; <ou
c"eate you" sec"ets( fo" you hold duplicity and you engage this elief system+ <ou do not move in the
di"ection of sec"etiveness if you a"e not c"eating a Fudgment that you have engaged something ad o"
unacceptale o" that you fea" othe" individuals shall place a Fudgment upon( ut you have al"eady
placed a Fudgment upon you" ve"y c"eation; This e the "eason that you a"e c"eating of this shift and
that you a"e add"essing to these elief systems( fo" you" o'n f"eedoms+
2o' ve"y often do you each engage the thought of ho' ve"y lie"ating it may e that you may e-p"ess
you"selves 'ithout limitation? And if you a"e accepting elief systems you discontinue Fudgment( and
the"efo"e you ,A< e-p"ess you"selves in all of you" c"eations( in all of you" thought p"ocess( in all of
you" emotions( in all of you" di"ections of all of you" e-p"essions( fo" it shall matte" not+ It shall not e
hu"tful to othe" individuals( fo" they shall not e engaging Fudgment( and it shall not e hu"tful to
you"self( fo" <OM shall not e engaging Fudgment( and T2IS is the point+
=/ To vie' something as eing eautiful( is that not a Fudgment? And if that e a Fudgment( then 'he"e
is the duplicity?
E!IAS/ <es( this is a Fudgment and this 'ould e an e-p"ession of duplicity( fo" in vie'ing an element
as eautiful( you a"e c"eating a compa"ison that anothe" element is not eautiful( and in this you a"e
inco"po"ating you" duplicity+
As I have stated( you move in the di"ection of vie'ing the action of you" duplicity O4!< 'hen you
a"e noticing of negative elements o" 'hat you vie' to e ad( unacceptale( o" '"ong+ T2IS shall
attain you" attention and you shall "ecogniEe that you a"e moving in the di"ection of duplicity( fo" this
appea"s ovious to you that it is a Fudgment+ <ou do not so easily move into this noticing of Fudgment
if you a"e e-p"essing that an element is good o" "ight o" eautiful o" positive( and this is the ve"y natu"e
of duplicity+
=/ It almost sounds like it takes a little Fuice out of life;
E!IAS/ 4o+ It A**EA.S in this manne" to you p"esently( fo" you a"e steeped 'ithin this elief system
of duplicity( and it is 'hat is familia" to you+
I speak to you of Foyfulness P 'hich in you" inte"p"etation and in you" unde"standing is t"anslated into
g"eat happiness P and eauty+ As I e-p"ess to you of Foyfulness( I am not e-p"essing of happiness+
This is an emotion+ I am not e-p"essing to you of eauty in the te"ms that you unde"stand 'ithin
physical focus+ I am e-p"essing of lie"ation and of f"eedom( 'hich is not necessa"ily attached to an
emotion( ut you t"anslate this into an emotion+
4o'O I am not e-p"essing to you that you" emotions a"e ad; <ou have c"eated this pa"ticula"
dimension to e e-pe"iencing emotion and se-uality+ The"efo"e( this is not ad+ It is 'hat you have
c"eated fo" the e-pe"ience 'ithin physical fo"m+ Some elements of you" "eality a"e not necessa"ily
elements that attach to emotion o" se-uality( ut a"e "eality and may e inco"po"ated into you" "eality+
This also is the point of this shift in consciousness( to e-pand you" a'a"eness and allo' you the aility
to inco"po"ate mo"e into you" physical e-pe"ience( mo"e of essence and the e-p"ession of essence and
the "emem"ance of essence into you" physical e-p"ession and you" physical focuses 'ithin you"
mundane "eality+ I do not e-p"ess mundane in the te"ms that you automatically move into( as o"ing(
ut that this is you" "outine( so to speak( you" eve"y day( and in this eve"y day "eality( you may
inco"po"ate much mo"e f"eedom and much mo"e of an e-pansiveness of you" o'n e-p"essions+
5ithin this shift( you shall not discontinue emotion; This IS a asic unit( so to speak( of this pa"ticula"
dimension+ The"efo"e( you shall continue to e e-pe"iencing emotion( ut you shall e-pe"ience emotion
y choice+ 9Emphatic pause:
5ithin this p"esent no'( you A.E choosing the emotions that you e-pe"ience( ut you do not vie'
you"selves to e choosing+ <ou do not see you" "eality and ho' you a"e c"eating you" "eality+
The"efo"e( you" pe"ception is that you a"e not al'ays c"eating you" "eality and that you a"e
e-pe"iencing ce"tain elements of you" "eality in "esponsiveness to othe" individuals c"eations( o" they
a"e th"ust upon you( o" you a"e the victim of othe" individuals c"eations o" situations+
In this( as you move in the action of this shift and allo' you"selves mo"e of an a'a"eness( as you a"e
'idening you" a'a"enesses and e-panding you" pe"iphe"y( you allo' you"selves to e-pe"ience the
fullness of you" emotions and you" se-uality 'hich you have c"eated 'ithin this dimension( and you
shall kno' 'hy and ho' you a"e c"eating of each di"ection and event+
<ou shall not su"p"ise you"self 'ith you" c"eation( fo" you shall unde"stand 'hy you a"e c"eating of it+
This is also not to say that you shall hold no su"p"ise 'ithin this physical dimension( fo" you shall
continue to inco"po"ate su"p"ise( ut not 'ithin the a"eas that you do not 'ish su"p"ise+ 9J&#C:
=/ It seems to me that 'e have these amaEing eliefs in modesty and humility( and so eve"y time 'e
t"y P I shouldnt say 'e( I should say me P accepting ou"selves +++ it seems like Im not su"e 'he"e
the line is d"a'n et'een feeling good aout you"self( and then these eliefs aout a""ogance o"
o"iginal sin o" the sinful self o" 'hateve"+ It seems like as soon as I sta"t feeling good( a pa"t of me is
al'ays saying( HDont feel TOO good;K
E!IAS/ Ah( and no' 'e "etu"n to ou" elief system of duplicity; 5hich( as I have stated p"eviously(
couples itself 'ith A!! of you" othe" elief systems+ This one elief system of duplicity is Guite
changeale( and it attaches itself to A!! P unde"line P of you" othe" elief systems+ It moves Guite
ha"moniously 'ith all of you" elief systems+ It also is ve"y affecting( fo" you have lent ve"y much
ene"gy en masse to this pa"ticula" elief system+
I e-p"ess to you( in actual te"ms( the"e is no e-pe"ience that is "ightO the"e is no e-pe"ience that is
'"ong+ The"e a"e me"ely e-pe"iences+ The"e is no choice that is "ight o" '"ong+ The"e a"e me"ely
choices+ The"efo"e( 'ithin this statement( it matte"s not 'hat you choose as you" e-p"ession+ It matte"s
me"ely as influenced y the elief systems that you hold( and the coupling of those elief systems 'ith
the one elief system of duplicity/ of "ight and '"ong( good and ad+
The"efo"e( a""ogance( 'e may e e-p"essing( may e vie'ed 'ithin you" elief systems as the
e-agge"ation of the acceptance of self+ A""ogance in actuality IS the acceptance of self( ut you also
inco"po"ate you" duplicity( 'hich e-p"esses to you a false modesty( a false humility+
I e-p"ess this pu"posefully( fo" you may e e-p"essing humility in its t"ue fo"m as a natu"al yp"oduct
of you" o'n acceptance of self and e-p"ession of essence( ut this 'ould not e the same e-p"ession as
<OM. ideas of humility o" modesty( fo" these te"ms a"e the te"ms that you have c"eated P 'ith the
definitions that you attach to them P in denying you" o'n e-p"essions( and thusly denying self+
I have offe"ed to individuals p"eviously e-p"essions that you" natu"al inclination 'ithin physical focus(
as an e-p"ession of essence( is to move in the di"ection of less thickness and Rmo"eS pleasu"e( ut
'ithin you" elief systems( you a"e =MITE influenced y duplicity+ <ou may e accepting of fe'
pleasu"es( ut not ve"y many; And 'ithin these fe' pleasu"es( do not e indulging e-cessively
=/ Dont like it TOO much; 9!aughing:
E!IAS+++ fo" this also shall e vie'ed as ad and '"ong( and you a"e Guite c"eating of much conflict in
these a"eas( fo" you attle you" o'n natu"al inclination+ <ou c"eate many diffe"ent e-p"essions of
pleasu"e 'ithin you" physical focus( and you move in the di"ection of e-p"essing to you"selves( once
you have c"eated these e-p"essions( that you may not pa"ticipate 'ithin you" c"eations; And you
e-p"ess "ationally and logically to you"selves that this is an acceptale e-p"ession( fo" this is Guite
logical that you shall c"eate these e-p"essions of pleasu"e( fo" they a"e "ising f"om you" ase elements(
those elements of you"selves that a"e Guite undesi"ale and ve"y( ve"y ad; The"efo"e( you a"e not
"esponsile fo" these i""ational c"eations of pleasu"e( ut you A.E "esponsile fo" not indulging in
these pleasu"es( fo" you shall kno' ette";
=/ 5ell( I have kind of a follo'3up fo" that one too+ .ecently I "ead a ook y 6eff Ste"n aout Taylo"
Cald'ell( and unde" hypnosis( she said that du"ing the stoning of ,a"y ,agdalene( 6esus said( H!et
him 'ho had not lain 'ith this 'oman th"o' the fi"st stone+K If this is t"ue( the"e 'as no implication of
man as a sinful self+ Is that t"ue? I mean( 'as that a disto"tion?
E!IAS/ 9Chuckling: Ah( you inco"po"ate t'o diffe"ent suFect matte"s 'ithin this Guestioning; 7i"st of
all( in the di"ection of the t"uth of the statement as an e-p"ession of actual occu""ence( I shall e-p"ess to
you that this is a sto"y+
=/ Oh( okay+ I get that+
E!IAS/ As to the concept in you" "efe"ence( the"e is no sinful self+ This is a elief+ This is a "eligious
elief that stems f"om the idea of the p"oFection of a mi""o" image of self( 'hich has c"eated a sepa"ate
eing of 0od( 'hich "esides outside of you"self and holds all of the po'e" that you do not hold( and
also holds the Fudgment that you DO hold+ This is a p"oFection concept 'hich mi""o"s 'hat you kno'
suFectively( ut 'hat you do not allo' you"self to "ememe" oFectively+ The"efo"e( you c"eate this
p"oFection+
<ou p"oFect you"self into the image of this god( and you att"iute to this god all that you kno' 'ithin
you" suFective a'a"eness( that this god holds all of these ailities+ But you also p"oFect 'hat you
kno' oFectively( and you att"iute you" oFective Gualities to this entity that you have c"eated+
In actuality( this is me"ely a p"oFection( a concept of you"selves( as you have c"eated this sepa"ation of
oFective and suFective a'a"enesses+ It is( as all othe" elief systems( anothe" e-planation to
you"selves of that 'hich you have fo"gotten+
=/ So thats 'hy it seemed so "elevant to me? Actually( I 'ant to make su"e that Im getting this
co""ectly+ The "eason 'hy this seemed so "elevant to me is ecause I 'as +++ not ecause+ I am
p"oFecting suFectively 'hat I kno'( ut also oFectifying it in my elief systems too?
E!IAS/ Co""ect+
=/ Okay+
E!IAS/ <ou a"e co""ect+
=/ It 'as ve"y "elevant to me;
E!IAS/ These a"e ve"y st"ong aspects of elief systems that you hold( in e-p"essing to you"selves this
element of duplicity/ that you hold this aspect of self that is glo"ious( ut you also hold this ve"y
distasteful element of self( this ase instinct 'hich is Guite lo'ly and an aspect of self that must e
attended to( to e eliminated+ This e the sinful self( and this++++
=/ Id like to get "id of it;
E!IAS 4o;
=/ Its accepting it instead of++++
E!IAS/ <ou" attention in this di"ection me"ely is pe"petuating;
Each time that you a"e placing a Fudgment upon you"self in A4< a"ea( you a"e pe"petuating the elief
system of duplicity( and you a"e "einfo"cing you" o'n st"ength in ene"gy in holding to this elief
system+ <ou a"e not accepting of this elief system+ 9*ause:
=/ Isnt even "eFecting it giving it po'e" too?
E!IAS/ Asolutely( fo" you a"e continuing to e c"eating of a Fudgment+
=/ So is it mo"e like ackno'ledging( and then letting go?
E!IAS/ =uite( "ecogniEing that this is a elief system( that you hold choices 'ithin this elief system(
that you a"e not eliminating this elief system ut that you a"e placing no Fudgment upon this elief
system o" its e-p"essions+ <ou may continue to c"eate 'ithin the elief system( and you S2A!!
continue to c"eate 'ithin the elief system( fo" you c"eate you" "eality 'ithin this dimension 'ith elief
systems;
I have e-p"essed ove" and ove" again( you shall not e eliminating you" elief systems; This dimension
that you have c"eated 'ithin a physical focus is ased in you" elief systems+ It is an int"icate element
of you" physical manifestation 'ithin this pa"ticula" dimension+ It has een c"eated pu"posefully+ If you
a"e eliminating of you" elief systems( you a"e also eliminating of this pa"ticula" physical dimension
e-p"ession; The"efo"e( this is not the point+
<ou" elief systems 'ithin themselves a"e not ad o" good+ They me"ely a"e+ They a"e you" o'n
e-planations+ They a"e influencing of you" pe"ception( and you" pe"ception is you" tool that you use to
e c"eating of you" "eality 'ithin this dimension+ 9J&&%:
This dimension is c"eated ased upon 'hat physical manifestations of e-p"essions?
= Is that a Guestion?
E!IAS/ 5hat physical e-p"essions of manifestation is this pa"ticula" dimension ased upon?
=/ 5ell( it seems to e ased on ou" elief systems+
E!IAS/ <ou" elief systems a"e a manifestation+ They a"e e-planations to you"selves+ They a"e an
int"icate element of you" c"eation of this dimension( ut they a"e not the ase element of you"
manifestation+ They a"e not the "eason that you have c"eated this pa"ticula" dimension+
=/ Oh+ *hysical and emotional e-pe"ience+
E!IAS/ Emotional and se-ual+
=/ Oh( se-ual+ E-cuse me+
E!IAS/ And 'hat shall e the fi"st e-p"essions of e-pe"ience in "esponse to you" pe"ceptions and you"
elief systems efo"e you a"e even c"eating of a thought? <ou shall "espond emotionally( o" you shall
"espond se-ually+
=/ If 'e"e to get to a place 'he"e 'e"e ale to neut"aliEe ou" elief systems so that 'e"e a'a"e P
Fust a asic o" a highe" level of a'a"eness( if you 'ill P does that mean that 'e 'ill have mo"e
e-pe"ience of emotions and se-uality on a diffe"ent level? I mean( pe"ceptions and elief systems a"e
clouding that e-pe"ience?
E!IAS/ It shall open to you mo"e elements of you" e-p"ession of c"eativity in these e-p"essions and
'ithin the e-plo"ation of these e-pe"iences+
The"efo"e( in a manne" of speaking( the"e is an element that you DO cloud( so to speak( o" lock you"
e-pe"iences and you" e-p"essions as influenced y you" elief systems( fo" these elief systems shall
dictate to you that ce"tain elements of the e-p"essions a"e ad( and the"efo"e you shall not engage( and
in this lack of engagement you limit you" o'n c"eativity and you" o'n e-p"essions 'ithin you"
e-pe"iences( fo" you deny you"selves you" o'n ailities in the a"ea of you" o'n c"eativity and you"
o'n ailities+ 9J&&%:
I offe" info"mation gene"ally to g"oups of individuals( kno'ing that I am inte"acting suFectively 'ith
each of the individuals that shall d"a' themselves to the info"mation( and that they shall apply this
info"mation to the a"eas in 'hich thei" attention holds 'ithin each moment+
In this( in gene"al te"ms( I e-p"ess "epeatedly to you all in lite"al te"ms that the"e is no good o" ad o"
"ight o" '"ong+ These a"e influences of you" elief systems+ I offe" this info"mation fo" the e-p"ess
pu"pose that you all "ecogniEe I4 CO4CE*T that the "eality of essence and consciousness outside of
elief systems that you hold 'ithin physical focus is that e-pe"ience is e-pe"ience+ Choice is choice+
They a"e not attached to Fudgments in the di"ection of "ight o" '"ong+
4o'O unde"stand that individually( as I speak to you each( I also hold the a'a"eness that you" "eality IS
"eal P it is 4OT an illusion P and you" elief systems a"e an int"icate pa"t of you" "eality+
The"efo"e( although I offe" you the kno'ledge of the CO4CE*T that you hold a elief system 'hich
'e te"m to e duplicity and the CO4CE*T that the"e is in actuality no "ight o" '"ong( I also
ackno'ledge simultaneously that 'ithin you" physical "eality( you c"eate a "eality 'hich DOES hold
"ight and '"ong Fudgments( and you have moved in the di"ection of lending ve"y much ene"gy to these
Fudgments fo" so ve"y long that these actions and ehavio"s a"e automatic to you and they a"e ve"y
much a pa"t of you" "eality+
The"efo"e( in 'o"king 'ithin the f"ame'o"k of you" elief systems( the"e is also e-p"essed an
unde"standing and an acceptance of these eliefs and thei" affectingness 'ithin you" daily c"eations of
you" "eality+
In this( I encou"age individuals to e allo'ing mo"e f"eedom 'ithin thei" e-p"essions( challenging
those aspects of thei" c"eations and e-pe"iences that they deem as ad o" '"ong and allo'ing
themselves the e-p"ession of acceptance in tu"ning that Fudgment into a "ight and good Fudgment
tempo"a"ily( fo" as you a"e a'a"e( 'ithin you" "eality( you all lean in the di"ection of c"eating in the
manne" of the pendulum+ <ou shall s'ing fa" in one di"ection and you shall s'ing fa" in the othe"
di"ection( ut eventually you shall s'ing to the middle and you shall alance+
But p"io" to you" alance( you also a"e engaged in you" method of "eadFusting you" thought p"ocess(
and in this( you a"e inco"po"ating ne' messages and info"mation( s'inging no' to the othe" di"ection
'ith you" pendulum( allo'ing and accepting A!! of you" e-p"essions and e-pe"iences and deeming
them all as good( holding the unde"lying kno'ing suFectively that this action shall facilitate the
eventual alance and the genuine acceptance 'hich shall s'ing the pendulum to the middle( and in that
e-p"ession( you shall let fly f"ee the e-p"ession of "ight and '"ong and good and ad( and it shall
matte" not( fo" you shall "ecogniEe that in actuality( genuinely( you" e-p"essions( you" choices( you"
e-pe"iences a"e me"ely that( and that they a"e not "ight o" '"ong+
I am e-p"essing this to you to e cla"ifying that 'ithin this p"esent no'( you" pendulum egins to
s'ing to one di"ection and is not yet in the manne" of settling 'ithin alance in the middle( fo" you a"e
add"essing to the e-p"essions of duplicity 'hich have g"ipped you fo" much of you" focus in negativity
and Fudgment( in the di"ection of ad and '"ong and unacceptale ehavio"s( choices and e-pe"iences+
The"efo"e( you counte" that info"mation and those aspects of eliefs 'ith diffe"ent aspects of eliefs(
and lean in the di"ection of e-p"essing to you"selves the othe" Fudgment of good and "ight and
acceptale+ This is eneficial tempo"a"ily( as you allo' you"self to e mo"e accepting of self and mo"e
t"usting of self+ Once you have accomplished the acceptance of self and t"ust of self( this action shall
no longe" e necessa"y+ 9J&DB:
Chapte" %D ,ass Belief Systems
2ll manifestations that you choose to incorporate are influenced by mass events. *hat you choose to
be wearing in your clothing is influenced by mass events. *hat you choose, individually, to be
consuming is influenced by mass events. There is no expression that you incorporate that does not
incorporate a basis in mass events and belief systems. $%A-'
E!IAS/ 5e shall engage discussion of the individual and mass elief systems( as you p"esently engage
these suFects+ Individuals may and can su"vive 'ithout g"oups+ 0"oups cannot su"vive 'ithout
individuals+ <ou ask( 5he"e do mass elief systems o"iginate? 5he"e do they come f"om? 5ho
initiates mass elief systems? 5ho a"e the they( that speak fo" you all? As my companion has
e-p"essed ea"lie"( the they a"e you;
<ou may not e-p"ess an alignment 'ith a elief system out'a"dly( ut you" non3e-p"ession is an
alignment+ The"efo"e( I e-p"ess to you( mass elief systems egin 'ith individuals e-p"essing
opinions+ In this( they d"a' to them othe" individuals 'ho ag"ee 'ith these opinions( c"eating the
eginnings of a elief system+ ,any( many othe" individuals may not necessa"ily e in asolute
ag"eement to these opinions( ut thei" omission of e-p"ession lends to the c"eation of the elief system+
The "eason individuals do not e-p"ess is that they do not t"ust thei" o'n voice+ The"efo"e( 'ithin the
g"oup( 'hich may not su"vive 'ithout the individuals( the individuals choose to e-p"ess( o" not to
e-p"ess+ If they a"e choosing to e not e-p"essing in opposition( the elief system takes hold and is
allo'ed to standO the"efo"e eing accepted and inco"po"ated 'ithin you" societies+
,any elief systems have o"iginated 'ith one individual e-p"essing an ose"vation( many times
connected 'ith elements of natu"e( as you vie' it+ In this( they fo"m an opinion of the action of a
pa"ticula" element 'ithin natu"e+ This is t"anslated into a pa"allel( 'ithin you" species( as human
ehavio"+ In this( many othe" individuals vie' the ose"vation as novel and inte"esting and ne'+
The"efo"e( they align 'ith it( elieving that the individual 'ho has made the ose"vation( and 'ho has
e-p"essed the opinion( is Guite enlightened+ The"efo"e( they shall e enlightened also( 'ithin ag"eement
'ith this opinion+ Those not in ag"eement do not al'ays actualiEe( oFectively( thei" disag"eement+ In
this( they lend thei" suppo"t( 'ithin ene"gy( 'ithin consciousness( to the fo"mation of the elief system+
<ou may vie' you" Da"'inian opinions( elief systems( as an e-ample+ A mainstay 'ithin this theo"y
is the su"vival of the fittest+ One individual makes an ose"vation of natu"e+ This individual
t"anslates this into a pa"allel of human ehavio"( suggesting to you all that human ehavio" follo's in
like kind( in this su"vival of the fittest+ In this( you 'eed out those 'hich a"e( o" 'hich you elieve to
e( 'eake"+
This individual e-p"essed Guite confidently+ In this( the idea 'as ne'+ The e-p"ession of the idea 'as
ne'+ ,any individuals "allied "ound this e-p"ession( and 'e"e in ag"eement+ They did not conduct the
studies( ut t"usted the e-p"ession of anothe" individual( to 'hich they vie'ed to e mo"e lea"nedO and
also( in this( not t"usting thei" o'n e-p"ession+ ,any othe" individuals 'e"e not t"usting of this
opinion( ut 'e"e not challenging+ The opposition 'as not g"eat enough to supp"ess the fo"mation of
the elief system+
Although this is not a unive"sally o" gloally held elief system( it is a mass elief system+ It e-ists
'ith othe" elief systems alongside of it that a"e Guite cont"a"yO ut the individuals sepa"ate themselves
into diffe"ent g"oups o" camps( aligning 'ith those elief systems that they individually ag"ee 'ith(
o" that they ag"ee 'ith mo"e+ They may not enti"ely ag"ee 'ith a given elief system 'ithin mass
e-p"ession( ut they align mo"e 'ith one than anothe"+ In this( they do not e-p"ess opposition( and they
lend thei" ene"gy( 'ithin consciousness( to the development and the acceptance of these elief systems+
Then you look to you"selves late"( in you" vie' 'ithin you" time pe"iod( and you e-p"ess( 2o' do
'e acGui"e these elief systems? 5hy do 'e align 'ith these mass elief systems? 5ho has egun
them? 5ithin consciousness( you have egun themO fo" you have chosen to e-p"ess favo"aly( o" you
have chosen to not e-p"ess+
An efficient g"oup of individuals allo's "ecognition of each individual( 'ithin the g"oup( the
e-p"ession of thei" o'n selfO fo" each individual 'ithin the g"oup( 'ithin the mass( holds a vital
element fo" cont"iution to the mass+ <ou do not vie' you"selves individually as so impo"tant+
The"efo"e( you s'ay to the mass+ If you a"e t"usting of you" o'n individual voice( you shall find it is
unnecessa"y to e aligning 'ith mass elief systems+ If you a"e t"usting of self( you shall find that it is
unimpo"tant+ <ou may align if you a"e choosing( ut it 'ill hold no g"eat impo"tance to you( the"efo"e
needing no g"eat e-p"ession+ 9J%$&:
=/ 5hen it comes to mass "ealities and gloal challenges 1 fo" instance( things that involve a g"eat
many people 1 ho' can 'e unde"stand it in those te"ms? Instead of "eading the ne'spape"s and 'hat
the politicians and the media say( a"e the"e any 'ays fo" us to unde"stand these things in te"ms of mass
eliefs?
E!IAS/ !ook to you" individual elief systems( and you may compa"e these 'ith the mass elief
systems( fo" mass elief systems a"e c"eated y individuals collectively+ <ou may not c"eate g"oups
'ithout individuals+ The"efo"e( the mass e-p"essions a"e collective "eflections of the individuals
e-p"essions+ In this( they a"e not Guite so ve"y difficult to e unde"standing+ <ou may also vie' 'ithin
the mass e-p"essions that the"e may e movements in these societal e-p"essions that su"facely appea"
to move in one di"ection of g"eat Fudgments in ce"tain a"eas( ut unde"lyingly( they may also e
affecting Guite st"ongly in alignment 'ith this shift in consciousness( "inging to individuals attention
the inefficiency of many of these elief systems and lending ene"gy to the individuals in moving
th"ough these elief systems and moving mo"e in the di"ection of acceptance of these elief systems+
<ou e-pe"ience 'ithin this p"esent no' many e-p"essions 'ithin you" societies upon you" planet(
mass e-p"essions of ve"y st"ongly held elief systems 'hich a"e eing add"essed to and a"e affecting of
the individuals and ho' they a"e eginning to vie' these elief systems( not necessa"ily in alignment
'ith these officially held elief systems+ In this( as you continue to e-amine the individual elief
systems( you offe" you"selves mo"e info"mation in unde"standing ho' you have c"eated mass elief
systems+
<ou may also look to you" "eligious and scientific elief systems and vie' ho' ve"y st"ongly they
have een accepted en masse th"oughout you" gloe and a"e ve"y aligned 'ith+ Even individuals that
e-p"ess that they a"e moving a'ay f"om the "eligious elief systems hold many unde"lying "eligious
elief systems( and move themselves into an alignment 'ith you" scientific elief systems ve"y much
as st"ong as they have held "eligious elief systems p"eviously+ In actuality( you" scientific elief
systems a"e me"ely a diffe"ent type of e-p"ession( diffe"ent language of the same types of elief
systems as you" "eligious elief systems+
All of this info"mation shall ci"cle "ound to the ase point in eve"y a"ea( in looking to self( add"essing
to you" o'n acceptance and t"ust of self( 'hich 'ithin you" language and 'ithin this oFective
e-p"ession may A**EA. to e sounding ve"y elementa"y+ But this( in its asic element( is you" most
difficult challenge( fo" you have c"eated you" officially accepted "eality fo" millennium in the di"ection
of not looking to self and in the e-p"ession of p"oFecting out'a"d to all othe" elements and looking to
othe" individuals and othe" sou"ces( so to speak( fo" you" di"ectedness+ In this( I e-p"ess to you 'ithin
this concept an enti"ely diffe"ent di"ection of you" attention( in looking to self fo" you" acceptance and
t"ust and "ecogniEing that <OM a"e c"eating of you" "eality( not looking to any othe" outside element to
e e-p"essing to you ho' to e c"eating of you" "eality( fo" you al"eady possess the luep"ints fo"
c"eating you" "eality( and all is 'ithin you" disposal+ <ou need me"ely e focusing upon self to e
accessing all of this info"mation+ 9J&&$
Chapte" #$ 4e' 2o"iEons
The action of your shift in consciousness encompasses the entirety of your globe. It is not limited to
any group, any family, any selectivity of consciousness within this dimension. It is allBencompassing. It
is agreed, but you have also previously, in your terms, agreed within your religious focuses to be
creating of prophecies and ideas of future events, also in your terms, which are probabilities. They are
not actual realities that are unchangeable. $%03&'
E!IAS/ This evening 'e shall e discussing a long3a'aited topic( fo" I am a'a"e that all of you and all
of ou" close f"iends involved 'ith this fo"um a"e Guite focused upon events occu""ing futu"ely+ This
shall not e a p"ediction of futu"e events( ut offe"ing you the most p"oale p"oailities 'ithin the
action of this shift as it so e-ists 'ithin this p"esent no'+
5ithin you" p"esent no'( you a"e c"eating p"oailities involved 'ith this shift in consciousness+ I
have e-p"essed to you that 'ithin this shift( it shall e accomplished 'ithin the thi"d Gua"te" of you"
coming centu"y+ In this( g"eat accomplishments shall e occu""ing 'ithin this ne' app"oaching
centu"y( as dictated y you" p"esent p"oailities+ In this( I e-p"ess to you that A!! of you" "eality
shall e alte"ed+ 5hat you vie' to e you" "eality p"esently and 'hat you kno' to e you" officially
accepted "eality shall e no longe"( and you shall move into a ne' e"a of consciousness and physical
"eality+ In this( many elements of you" physical "eality shall e alte"ed+
!et me e-p"ess to you that you" 1 'hat you vie' to e in you" te"ms p"esently 1 science fiction( as I
have e-p"essed p"eviously( is close" to science fact than you "ealiEe+ 5ithin you" app"oaching centu"y(
you" scientists shall move into ne' a"eas of 'ond"ous accomplishments+ Elements that you investigate
p"esently shall e vie'ed as childs play compa"ed to 'hat you shall e accomplishing( as 'hat is
dictated 'ithin you" p"esent p"oailities+
Be "ememe"ing that you" p"oailities a"e p"oailities( and that you may alte" these at any moment+
The"efo"e( they a"e not set in stoneO ut 'ithin the most p"oale p"oailities( this shall e 'hat shall
e occu""ing and 'hat you shall e looking fo"'a"d to 'ithin you" futu"e elements+
5ithin the mid3points of you" R#%
st
S centu"y( t"emendous ne' accomplishments shall e endeavo"ed
'ithin you" sciences+ I have e-p"essed to you that 'ithin this R#$
th
S centu"y( you" sciences have
mi""o"ed you and essence and consciousness( developing these elements in physical matte" of 'hat you
kno' to e 'ithin consciousness+ <ou have c"eated many 'ond"ous inventions and have lea"ned many
elements 'ithin you" physical dimension that mi""o" elements of consciousness and of essence+ This
offe"s you much info"mation( and as you move into this ne' centu"y you shall continue 'ith this
endeavo" and you shall fu"the" you" accomplishments and you" inventions+
I have e-p"essed to you many times that the most efficient method of t"avel is th"ough space( not
a"ound space+ I have e-p"essed to you you" ailities to e p"oFecting( ut I shall also e-p"ess to you that
'ithin the a"eas of you" sciences( you shall e moving into a"eas of e-plo"ation of you" physical
atmosphe"ic space 'ithin you" unive"se+ I have e-p"essed to you that it is futile to e looking to you"
immediate sola" system( fo" 'ithin this dimension no life( as you te"m it to e( e-ists 'ithin this
dimension upon the planets that a"e 'ithin you" immediate sola" system+ But 'ithin you" gala-y and
eyond( 'ithin this dimension( the"e a"e othe" fo"ms of eings that a"e othe" aspects of you"selves( as
you 'ell kno'( fo" these a"e all aspects of the same essences me"ely focused 'ithin diffe"ent a"eas and
diffe"ent "ealities+
5ithin you" coming centu"y you shall e( 'ithin you" most p"oale "eality and p"oailities(
developing technology that shall e enaling you to accomplish feats that to this point in you" time
f"ame'o"k seem impossile+ It is possile fo" you to access technology to mi""o" 'hat you do 'ithin
consciousness+ 5ithin consciousness( you e-ceed light speed+ <ou" thought p"ocesses( you" aility to
p"oFect you"selves 'ithin consciousness( fa" e-ceeds light speed+ This is childs play to essence+ It is
me"ely the limitations of physical focus+
In this( you may vie' 'hat I e-p"ess to you this evening as eing you" science fiction( ut in "eality
you hold the aility to accomplish these feats and shall e accomplishing these feats y the mid3 points
of you" R#%
st
S centu"y+ The"efo"e( I e-p"ess to you/ <ou have little time f"ame'o"k to e looking to
efo"e the accomplishment of t"emendous elements 'ithin alte"ing of you" "eality+
I have e-p"essed to you that you" moneta"y system shall not e-ist any longe" 'ithin 'hat you vie' as
you" p"esent time f"ame'o"k+ 5ithin the end th"oes of you" R#%
st
S centu"y( this shall e accomplished+
It shall e unnecessa"y+ <ou al"eady vie' the devaluation of you" moneta"y system+ I e-p"essed to you
p"eviously the devaluation of you" e-change( and you vie' "ecently a t"emendous e-ample 'ithin
mass consciousness of the lack of value of you" e-change system+
<ou hold 'o"ld ma"kets+ <ou hold e-changes+ <ou vie' these to e stock e-changes+ They mean ve"y
little+ Individuals t"ade 'hat you vie' to e t"emendous Guantities of 'hat you value as moneta"y
e-change systems+ They hold ve"y little value al"eady+ 5ithin you" coming centu"y( 'hich you may
vie' p"esently to e much time ut is ve"y little time( this shall e eliminated( fo" it shall hold no
value( fo" 'hat shall hold value is 'hat you a"e moving into the di"ection of no'O the value of the
individual( the value of consciousness( the value of you" ailities and you" e-plo"ation of
consciousness and of you" unive"se( of 'hat you vie' to e you" unive"se and eyond+ This shall e
mo"e impo"tant than pe"sonal gain+ <ou have moved in the di"ection of this a"ea fo" much time pe"iod(
and it holds little att"action any longe"+
The"efo"e( developments shall e occu""ing 'ithin you" coming centu"y 1 as I have stated( 'ithin you"
lifetimes( so to speak( 'ithin you" focuses+ If you a"e so choosing to e e-tending you" focuses to RtheS
mid3point of you" coming centu"y( 'hich is enti"ely possile and p"oale( you you"selves may
'itness these events 'hich shall e occu""ing+
<ou have 'itnessed many amaEing events that mi""o" 'hat you kno' in consciousness+ One hund"ed
of you" yea"s ago( individuals 'ould not d"eam of placing foot upon anothe" element 'ithin you" sola"
systemO a moon( a planet+ To this p"esent no'( you accomplish this+ 5ithin seventy of you" ne-t yea"s(
you shall accomplish mo"e+ <ou shall move into a"eas of vie'ing not othe" dimensional elements( ut
othe" life fo"cesO not like you"selves( ut e-isting 'ithin you" gala-y+ This may sound Guite( as I have
stated( like science fiction to you( ut so 'as it science fiction one hund"ed of you" yea"s ago to e
'alking upon you" ve"y close moon( and you have accomplished( and you accomplish p"oes upon
othe" planets 'ithin you" sola" system+ It shall not e "eGui"ing much of you" time f"ame'o"k efo"e
you a"e e-panding and accessing the aility physically to e moving into a"eas of mi""o"ing 'hat you
al"eady accomplish 'ithin consciousness( and e-ceeding you" a""ie" of you" light speed+
I have e-p"essed to you that you a"e most 'ond"ous c"eatu"es and you hold ailities fa" eyond 'hat
you vie' that you a"e capale of( ut you a"e capale of many mo"e 'ond"ous actions than you elieve
you"selves to e capale of+ 5ithin this action( 'hat shall enale you to e accomplishing is the action
of accepting( pa"tially( some of you" e-isting elief systems( and the"efo"e not eing ound to the
limitations of you" elief systems+ I 'ill e-p"ess to you that even 'ithin the action of this shift( you
shall not e accepting all of you" elief systems( fo" 'ithin this physical focus( as I have stated to you(
you shall al'ays hold elief systems+ It is the co"e of you" "eality+ But you shall e accepting many of
you" elief systems( 'hich shall e eliminating many of you" a""ie"s+
This is not to say that I am e-p"essing to you that you may not e also c"eating conflict efo"e you a"e
accomplishing of these feats( fo" this e-ists continuously as a ve"y p"esent and "eal p"oaility+ <ou
hold the aility to deflect this p"oaility( ut 'ithin the ene"gy p"oFected( it is enti"ely dependent upon
you 'hat you choose to e c"eating and lending ene"gy to+ <ou may e c"eating of some dest"uction
futu"ely( o" you may e deflecting of this and inse"ting diffe"ent p"oailities into you" "eality+ Eithe"
di"ection( it matte"s not+ <ou continue( as you have continued th"oughout the enti"ety of this centu"y( to
e c"eating of the p"oaility that 'ithin mid3point of you" coming R#%
st
S centu"y( you shall e
mi""o"ing you" o'n kno'ing of consciousness and p"oFection( and developing of technology to e
e-ceeding 'hat you possily may e imagining of p"esently+
This shall e one of ve"y fe' 1 ve"y fe' 1 sessions that I shall move into this di"ection of e-p"essing to
you the most p"oale p"oailities that you hold futu"elyO ut in encou"agement of you" movement
and ackno'ledgment of you" movement( 'hich you p"esently dout( I have chosen to e encou"aging
of you this evening and e-p"essing to you a slight glimpse into 'hat you" most p"oale futu"e
p"oailities a"e( as they e-ist 'ithin this p"esent no'+
=/ It seems like science is going to e in the fo"ef"ont he"e+ 5he"e is "eligion going to come into this?
E!IAS/ Individuals shall continue to hold thei" "eligious elief systems( ut this shall also deplete itself
as individuals egin to e accepting of elief systems and "ecogniEing that they hold elief systems+
<ou" sciences also hold g"eat elief systems( ut they move into( as you e-p"ess( the fo"ef"ont no'( in
mi""o"ing physically 'hat you kno' to e 'ithin essence+
=/ So the social and political systems a"e going to e "eplaced y a g"eat deal of coope"ation et'een
all focuses?
E!IAS/ But shall also continue to hold political influencesO ut you" political influences shall e mo"e
di"ectly involved and compatile 'ith all of you" societies+
=/ <ou commented ea"lie" that U 'e"e going to e limited in the R#%
st
S centu"y to the p"esent
dimension that 'e a"e a'a"e of?
E!IAS/ 4ot so+
=/ *"oale dimensions close y( 'e 'ill e ale to look into?
E!IAS/ Co""ect+ <ou shall hold the aility( as you do no'( to step side'ays and move into othe"
"ealities and othe" dimensions+ I am me"ely speaking of the accomplishments that you may physically
vie' 'ithin this dimension( of you" physical accomplishments that shall e offe"ing you evidence of
you" movement+
=/ 5e shall kno' of the openness of ou" unive"se+
E!IAS/ Co""ect+
=/ And the openness of all unive"ses+
E!IAS/ Co""ect+
=/ So this change 'ill also change ou" 'ay of fighting in 'a"s? The"e 'ill e no necessity fo" that
eithe"?
E!IAS/ It 'ill e unnecessa"y+
=/ So that 'ont e-ist eithe"?
E!IAS/ 4ot 'ithin you" "eality+ This is not to say( as I have e-p"essed p"eviously( that these elements
do not e-ist 'ithin othe" dimensions o" othe" a"eas+ This shift is limited me"ely to this dimension and
you" physical focus+ The"efo"e( the alte"ation is g"eat 'ithin this dimension and you" physical focus(
ut it does not e-tend eyond this+ It is affecting of all othe" dimensions and focuses( fo" you a"e
affecting of all othe" dimensions and focuses( ut this is not to say that the enti"ety of thei" "eality shall
e alte"ed+ They shall continue in the di"ection that they a"e c"eating thei" "ealities+
=/ All p"oailities 'ill e e-p"essed as they al'ays have een?
E!IAS/ Co""ect+
=/ So the"e 'ill e p"oailities that 'ill have 'a"s?
E!IAS/ But not 'ithin this dimension+
=/ Dont a lot of these changes you"e talking aout 1 the changes in ou" moneta"y system( all the
changes youve een talking aout 1 isnt that p"etty intimately tied in 'ith an a'a"eness of ho' 'e
c"eate ou" "eality?
E!IAS/ <es+
=/ So I imagine science 'ill e conducting e-pe"iments that 'ill e indicative of the fact that 'e do
c"eate ou" "eality +++
E!IAS/ Co""ect+
=/ +++ and that things happen that a"e outside of the 'ay 'e elieve aout them p"esently+
E!IAS/ Co""ect+
=/ Those kinds of things a"e going to e( you kno'( leading people into a 'ay diffe"ent di"ection of
thinking +
E!IAS/ Asolutely+ <ou" g"eatest discove"y( so to speak( 'ill e you" space and time t"avel 1
oFectively( physically 1 that you shall discove" the methods( the means( to e-ceeding you" light
speed+ <ou accomplish this eve"y day 'ithin you" focus( ut t"anslating that into physical movement is
a ne' discove"y+
This e 'hat you" age3old Guest has een 1 fo" time t"avel and you" time machines and you" machines
fo" t"avel th"ough space+ These machines that you hold p"esently( that you fi"e to you" small little
moon 'hich o"its you" o'n little planet( shall seem to e childs toys( fo" you shall develop
technology that may p"oFect you a"ound you" space 'ithin amaEing p"ecision+ But these also shall e
mi""o"s of 'hat you al"eady kno' 'ithin essence and 'hat you al"eady accomplish 'ithin you"selvesO
Fust as you" telecommunications a"e mi""o" images 'ithin physical fo"m of ho' you al"eady
communicate 'ithin essence and consciousness+ <ou" televisions a"e mi""o" images of 'hat you
al"eady vie' 'ithin essence( in connecting to othe" focuses and othe" dimensions at the flick of a
channel;
=/ So this fo"m of communicating 'ith Rsomeone like youS 'ill e osolete?
E!IAS/ It shall e unnecessa"y+
=/ Cause 'e can all do it+
E!IAS/ Co""ect+
=/ The educational systems 'ill e d"astically changed?
E!IAS/ =uite alte"ed+
=/ Im looking fo"'a"d to it;
E!IAS/ I have e-p"essed to you many times( this shift that you ente" is a 'ond"ous age( and is an age
that you have developed and c"eated fo" the e-p"ession of you" individual and collective c"eativity and
you" ailities( 'hich you hold endless amounts of; 9J#&&:
=/ I have a Guestion+ I "ecently ought a pe"sonal compute"( #AA megahe"tE( ut maye si- months
late"( I see >@$ megahe"tE+ It appea"s to me that the speed of these e-te"nal machines +++ something is
speeding up "apidly( so it must e "eflecting something going on 'ith the la"ge" t"ansition+ I 'as
'onde"ing( it must e taking us some'he"e+ The speed is speeding up some'he"e+ I 'as 'onde"ing if
you could enlighten me as to 'he"e this might e going+
E!IAS/ <ou a"e Guite co""ect; 5ithin physical focus you c"eate oFective image"y to mi""o" you" o'n
movements( and 'ithin the a"ea of you" technology you mi""o" Guite efficiently 'ith you" inventions(
you" o'n ailities( and you" o'n kno'ings+ All of you" c"eations of you" inventions that you move
into a"e all e-p"essions of kno'n info"mation that you hold+
Think you not that it is Guite inte"esting 'ithin physical focus that 'ithin this time pe"iod of this
pa"ticula" centu"y( you have c"eated 'ithin you" technology mo"e inventions 'ithin one time pe"iod
than 'ithin all of you" histo"y? And 'ithin this R#$
th
S centu"y is the movement of you" shift in
consciousness( and as this shift in consciousness accele"ates and moves into you" ne-t R#%
st
S centu"y(
you shall e c"eating of mo"e oFective image"y that mi""o"s 'hat you kno' 'ithin you+ <ou"
technology advances at g"eat speed( fo" you a"e advancing at g"eat speed 'ithin the action of this shift+
Consciousness is moving 'ithin an intensity and continues to uild 'ithin this intensity( and in this
you shall vie' mo"e and mo"e evidences of this+ I have e-p"essed many times that you" science fiction
is mo"e t"ue than you think and may e vie'ed mo"e in the di"ection of science fact than science
fiction( fo" all that you may imagine( you may also c"eate+ <ou hold the aility; It is me"ely a Guestion
of you" o'n accessing of you" o'n ailities 'ithin you" o'n t"ust of you"selves( and as you move in
these di"ections( you continue to e c"eating of mo"e and mo"e oFective image"y that moves you
fa"the" and fa"the" into you" science fact+
=/ But 'he"e is the long3te"m fo" us( o" the sho"t3te"m? 5he"e is this taking us? Oviously( as a mass
consciousness( that e-ample is sho'ing us that 'e"e moving in f"eGuency o" speed some'he"e+
Something is eithe" happening to the planet o" the systems of 'o"lds and 'e"e eing taken along fo"
the "ide( o" 'e"e++++
E!IAS/ O" you a"e c"eating of the "ide; <ou a"e not eing Hpulled along;K <ou a"e c"eating of this
collectively togethe"+ <ou have chosen to e in ag"eement in c"eating this shift in consciousness( and
this is 'he"e you a"e moving to+ <ou a"e moving to the c"eation of a ne' e-p"ession of you" "eality( a
complete alte"ation of you" physical "eality as you kno' it+ In this( not only you" technology shall
advance and e c"eated diffe"ently( ut all of you" "eality shall e alte"ed and shall e diffe"ent+
This is a gloal shift in consciousness+ It is not limited to me"ely this small location+ It is an ag"eement
'ithin all of the essences 'hich have chosen to e physically manifest 'ithin this dimension+ This
shift in consciousness is limited to this dimension( fo" it is a choice of this pa"ticula" dimension( ut it
shall move you into much mo"e open f"ontie"s of c"eating( and this is 'he"e you a"e Hgoing(K so to
speak; 9J&#C:
=/ 5ill 'e e ale to develop inst"uments that "eflect ou" consciousness that have( indeed( conscious
intent?
E!IAS/ <ou shall continue to c"eate inst"uments and technology that monito" you" physical "eality(
although you shall also inco"po"ate mo"e info"mation aout consciousness and ackno'ledge this mo"e
f"eelyO ut 'ithin you" sciences you shall continue in the di"ection that you a"e moving in p"esently( in
monito"ing and developing 'ithin physical aspects+
=/ 5e in this fo"m have a limited a'a"eness of a change( in ou" vie' of the 'o"ld+ 5ill that ecome
Guite commonplace y the yea" #$@$?
E!IAS/ <esO much mo"e e-panded than you a"e no'+
=/ 5ill inne" senses e used mo"e commonly than they a"e no'?
E!IAS/ <es+
=/ The asic physical needs of entities o" focuses he"e a"e food and clothing and some shelte"+ That
'ill e handled y othe" than moneta"y means?
E!IAS/ <es+ 4ot necessa"ily y you" specific date of #$@$++++
=/ *lus o" minus t'enty3five yea"s?
E!IAS/ Co""ect+ <ou shall "ealiEe that moneta"y gain is unnecessa"y and meaningless+ <ou shall move
into a ne' a"ea of consciousness( this eing pa"t of the action of this shift in consciousness+ In shifting
you" consciousness( you shall move into the a"ea of "ealiEation that the e-plo"ation of you" e-istence
'ithin physical focus is mo"e impo"tant than you" moneta"y gain( and mo"e satisfying+
=/ E-pe"iences that 'e desi"e to have( 'e 'ill e tending to'a"d those e-pe"iences "athe" than making
su"e that 'e have a house?
E!IAS/ <ou shall e p"ovided fo"+ It shall not e an issue any longe"+
=/ Ou" c"eativity 'ill e ale to p"ovide that fo" us?
E!IAS/ All individuals shall 'o"k togethe" 'ithin the a"ea of value fulfillment( and in this you shall e
p"oviding fo" each othe" in all a"eas+
=/ In these change3ove"s that 'e"e going to e-pe"ience( 'ill they e all g"adual change3ove"s that
'ont c"eate sudden conflict o" panic( o" 'ill the"e e much of that?
E!IAS/ 4ot necessa"ily+ This e you" choice( and this e the element of p"oailities+ <ou may e
choosing of g"eat t"auma and t"emendous elements of dest"uction fo" you" o'n attention+ This e you"
choice+ It is a p"oaility+ <ou may e deflecting of this choice and not c"eating of this( 'hich is 'hat
you a"e moving into no' y allo'ing you"self info"mation conce"ning this shift in consciousnessO to
e eliminating those p"oailities and inse"ting othe" p"oailities into you" "eality( ut they a"e a
continuing p"oaility+ 9J#&&:
=/ <ou" statement in "ega"d to the possiility o" p"oaility that money 'ould no longe" e needed is
ce"tainly int"iguing f"om seve"al diffe"ent aspects+ Im t"ying to visualiEe a society that doesnt need
money( and it 'ould ce"tainly e an idealistic society+ A"e 'e t"uly going fo" an idealistic society?
E!IAS/ This 'ould e an inte"p"etation of a elief system( that you elieve this to e idealistic+ It is
me"ely mo"e c"eative( e-pansive( a kno'ing of mo"e of you" "eality( less limiting+
=/ The total potentiality is going to e much mo"e eno"mous than it is today+
E!IAS/ <ou" a'a"eness shall e 'ide"+ The"efo"e( you shall allo' you"self mo"e of you" ailities+ <ou
hold the ailities no'( ut you do not allo' you"self the a'a"eness 'ithin you" attention+
=/ And its a coope"ative effo"t( too+
E!IAS/ <es+
=/ And that coope"ation 'as "eally necessa"y fo" all of us to a""ive at those capailities( not singula"ly(
ut++++
E!IAS/ <ou may singula"ly( ut you have chosen in ag"eement to e accomplishing this gloally+
=/ Ou" c"eativity +++ 'ill 'e e ale to c"eate ou" o'n asic needs? If I 'anted to c"eate a tu"key
dinne"( I could do that? I could Fust c"eate a tu"key dinne"?
E!IAS/ 90"inning: <ou a"e not ecoming magicians; 9!aughte":
=/ Shucks; 5ell( Im t"ying to figu"e out ho' I 'ould get a dinne";
=%/ A"e you hung"y?? 95e"e all c"acking up:
=/ 4o; <ou kno'( fifty yea"s f"om no'( I 'ant to get a dinne"; If I dont have any money in my
pocket++++ 9Someody says( Ha"te"+K:
=/ <eah( "ight+
E!IAS/ 4o+
=/ 4o?
E!IAS/ It shall not e necessa"y+ T"ade shall not e necessa"y+
=/ Thats an e-change too+
E!IAS/ All that you "eGui"e shall e( fo" you shall each choose to e accomplishing( 'ithin 'hat you
no' te"m to e Fos( 'hat you choose( 'hat you 'ish to do( 'hat you 'ish to e accomplishing+
The"efo"e( it shall e unnecessa"y fo" t"ade( fo" all shall e availale+ 5ithin you" p"esent no' all is
availale( ut you hold elief systems that you must t"ade fo" diffe"ent oFects+
=/ 5e dont "eally have to eat+ Isnt that "ight( Elias?
E!IAS/ 90"inning: I have not e-p"essed to you that you do not "eGui"e some type of sustenance+ I
me"ely e-p"essed to you that it matte"s not 'hat you a"e consuming+
=/ <ou said 'e could eat "ocks+
E!IAS/ If you a"e so choosing+
=/ And su"vive on that+
E!IAS/ If you a"e so choosing( and if you" elief systems allo'+
=/ The"es plenty of "ocks;
E!IAS/ The"e a"e also plenty of tu"keys; 9,uch laughte": 9J#@B:
=/ The Guestion I have( as Im su"e many othe"s do( is ho' 'ill indust"y ope"ate 'ithout a medium of
e-change? 5hat value 'ill e used to cause the c"eation of conc"ete and steel to uild a uilding( to
c"eate fuel in o"de" that 'e have t"anspo"tation( elect"icity? 5ill all 'o"ke"s 'o"k( f"om the company
p"esident to the guy 'ho s'eeps the floo"( Fust fo" the hell of it? Suppose I 'ant to uy a yacht fo" my
pleasu"e? 5hat 'ill I need to have to e-change fo" it and maintain it once I get it( if 'e do not have
this medium of money?
E!IAS/ The e-p"ession of EQC2A40E shall e eliminated( fo" you shall e allo'ing you"selves to
di"ect you"selves( and c"eate and gene"ate all of you" "esou"ces o" all that you desi"e simply as you
desi"e it+
Individuals that e-p"ess thei" value fulfillment in c"eating steel shall do so( fo" this is thei" desi"e+
Individuals that e-p"ess pleasu"e in c"eating fuel shall do so( fo" this is thei" p"efe"ence+
The concept of e-change shall no longe" e necessa"y( fo" as you continue in the movement of this
shift in consciousness and ecome familia" 'ith 'hat you a"e as essence and ecome familia" 'ith
you" ailities and 'hat you may gene"ate and 'hat you 2A)E gene"ated in the c"eation of this
physical dimension and you" physical planet( you shall "ealiEe that the"e is not limited supply+
=/ I think I unde"stand 'hat you"e saying+ Eve"yody is going to e doing thei" o'n thing( and 'ell
Fust fit in 'ith that+
E!IAS/ Co""ect P in coope"ation+ 9JC@B:
=/ I kno' you said that the"e U isnt anything ad o" negative+ But violent ehavio"( hu"ting one
anothe"( 'ill that e-ist Rafte" the shiftS?
E!IAS/ Once this shift occu"s( and is e-pe"ienced gloally y you" species( this 'ill no longe" e
necessa"y+ As you each 'ill kno' in ackno'ledgment of you" essence( if you a"e focused 'ith you"
essence and not sepa"ating this pa"t f"om it( you" essence possesses nothing ha"mful o" negative+ That
is pu"ely a physical focus+ The"efo"e( in inco"po"ating you" essence and its ne' focus physically( it 'ill
not e necessa"y fo" negative e-p"essions+ This 'ill take much time to completely accomplish( in you"
te"ms( on you" planet+ But( it 'ill e accomplished+
<ou 'ill notice( even no' on this planet( as many things as you can focus on that seem to you to e so
negative( you can also ackno'ledge many positive movements+ <ou a"e p"esently( as a species( mo"e
a'a"e than you have eve" in you" histo"y een of you" "elation to natu"e( and to the unive"se( and to
each othe"+ <ou a"e even politically ecoming a'a"e of the unnecessa"y aspects of conflict( violently(
in 'a"s+ They do still e-ist( ut you a"e much mo"e a'a"e of peaceful coe-istence than you have eve"
een in you" histo"y+ This is all a pa"t of this shift that you have al"eady ag"eed on( and egun c"eating+
In c"eating a "eligious shift of consciousness in the focus of you" Ch"istian eliefs( this 'as not
accomplished in one day( ut it 'as accomplished e-t"emely imaginatively and a"tfully( and inhaited
an age+ This focus and age no longe" se"ves you" imagination+ The"efo"e( you have chosen to move
eyond it and inco"po"ate you"selves( instead of only you" ideas+ 9J%&:
=/ 5ithin the shift( can those people that a"e a'a"e of the shift and a"e 'o"king 'ith the shift +++ The"e
is the othe" pa"t of ou" populations all ove" the 'o"ld that seem to e 'o"king in the opposite di"ection+
Im talking aout those people that a"e so involved in gang 'a"fa"e and that kind of thing+ I unde"stand
aout accepting elief systems+ ,y Guestion has mo"e to do 'ith( 'he"e 'ill these people and thei"
a'a"eness of thei" consciousness go at the end of the shift time? 5hat is thei" point( thei" place?
E!IAS/ As you hold these elief systems of "ight and '"ong and good and evil( 'hich a"e elements of
you" "eligious e"a( you vie' actions and e-pe"iences 'ithin this f"ame'o"k+ Each action cont"iutes in
a fashion to the 'hole+ <ou may not unde"stand completely the enefit that occu"s( ut let us vie'
'ithin a diffe"ent angle of pe"ception+
<ou vie' much violence and negative ehavio" 'ithin you" planet p"esently+ I have stated p"eviously
that this is not an escalation f"om you" past histo"y+ It is manifest diffe"ently+ The"efo"e( it is attaining
you" attention diffe"ently+ In this( the manifestation of the violence that you vie' is a "eellion against
estalished( accepted( societal systems+ 5ithin you" vie'points you vie' this as '"ong( ut they also
a"e making thei" statement in alignment 'ith the movement of consciousness a'ay f"om you"
estalished elief systems and you" estalished accepted "eality( 'ithin this 'hat you may te"m to e
past e"a+
<ou may symoliEe this in many 'ays( as do "eligious individuals and psychological individuals( and
'ithin one laye" of consciousness it may hold validity in its symolismO in that 'ithin the eme"gence
of any ne' c"eation the"e is a i"th( and 'ithin the th"oes of the i"th the"e is also 'hat you te"m to e
painfulness o" pushing+ It is not necessa"ily al'ays painful to e eme"ging( ut it is necessa"y fo" a
push+ In this( you choose collectively to e pushing in many di"ections+ <oung individuals choose to e
pushing in non3compliance 'ith estalished elief systems+ Othe" individuals move into othe" a"eas
and push also+ All of these individuals d"a'n to this fo"um a"e pushing 'ithin consciousness+ This all
lends to the movement of the shift+
This is not to say that hu"tfulness is acceptale( ut although hu"tfulness is not acceptale it may e
eneficial 'ithin you" physical "eality( and eneficial is not necessa"ily positive in you" estimation+
<ou may enefit f"om many elements that you c"eate( that you vie' to e dest"uctive and negative and
violent and hu"tful+ 5ithin essence and e-p"ession of essence this is not acceptale( ut you a"e 'ithin
you" dimension of physical focus 'hich you have c"eated in this manne"+ The"efo"e( you also allo' fo"
these e-pe"iences+
5ithin the action of you" shift( as I have stated p"eviously( these actions and events shall ecome
unnecessa"y( fo" the elief systems shall not motivate this type of action+ <ou 'itness these types of
occu""ences in "esponse to estalished elief systems p"esently+ If these elief systems 'e"e accepted(
they 'ould hold no po'e"+ The"efo"e( the"e 'ould e no motivation fo" these actions+ 9J%BC:
In "ega"ds to negative cultu"es o" e-p"essions in this physical focus( as I have stated in this session(
'hen this shift of you" planet is accomplished( these e-p"essions in this physical focus 'ill e
eliminated( fo" they 'ill no longe" e necessa"y+ They a"e me"ely e-p"essions of e-pe"iences th"ough
misunde"standings+ Once you unde"stand and a"e connected 'ith you" essence( it is not necessa"y to
c"eate conflict 'ithin you"selves o" 'ith othe" essences+ Even p"esently( if you a"e in connection 'ith
you" o'n essence( it 'ill e so tole"ently e-p"essed( and inco"po"ating so much mo"e unde"standing
and acceptance of othe" essences and of itself( that its natu"al e-p"ession 'ill e of acceptance( and
the"e 'ill e no negative e-p"ession+ In this same manne"( 'ith the occu""ence of this gloal shift( this
'ill not e the physical e-pe"ience anymo"e+ <ou 'ill occupy you"selves 'ith much g"eate" things to
do than fight 'ith each othe"( o" occupy you" time 'ith negative supe"stitions+ It 'ill not e necessa"y+
<ou have much e-pe"iencing in this physical focus to do yet( in ve"y g"and 'ays+ <ou" e-p"essions in
you" imaginations of you" motion pictu"es of fantasy of you" science fiction is mo"e "eal than you
elieve+ In this "espect( you have much mo"e to e-pe"ience in this physical focus+ The e-pe"iences that
you 'ill encounte" in you" futu"e( in you" te"ms( have no place fo" you" cu""ent smallness and negative
e-p"essions+
I cannot e-p"ess to you enough 'hat 'onde"fully divine c"eatu"es you a"e( and you" t"emendous
c"eative e-p"ession( and you" aility to c"eate such eauty+ <ou 'ould do 'ell to focus mo"e in this
a"ea( fo" you possess a t"emendous aility of e-p"ession+ I have e-p"essed to you the concept that you
a"e ene"gy+ I have also stated that ene"gy cannot e sepa"ated+ 6ust as you may not cut you" ai"( you
may not sepa"ate ene"gy+ The"efo"e( you a"e connected+ In the essence state( as you 'ould call it( you
a"e ve"y a'a"e of this+
=/ Is the shift that 'e a"e cu""ently e-pe"iencing( is this simila" to the shift that occu""ed in the time of
Atlantis and !emu"ia?
E!IAS/ 4o+ This shift has neve" actually een e-pe"ienced on this planet of you"s+ This 'ill e the fi"st
e-pe"ience of this U e-cuse me U othe" than 'hen you initially c"eated this focus( ut since that time(
you" species in this dimension has not e-pe"ienced this type of a shift+
It has een uilding to this shift in consciousness+ <ou have all een p"acticing in c"eativity of
imagination fo" thousands of you" yea"s+ <ou have c"eated t"emendous elief systems to e-pe"ience
you" aility in c"eating+ 4o'( you have chosen to e-pand you" focus+ <ou have e-pe"ienced all things
possile fo" this physical focus in its p"esent state+ It is not necessa"y to continue "epeating+ The"efo"e(
you choose a ne' e-pe"ience+
The ne' e-pe"ience is to inco"po"ate you" essence and you" consciousness into you" physical focus+
Even a child 'ill ecome o"ed 'ith playing the game too many times+ <ou have een playing this
game fo" thousands and thousands of you" yea"s+ <ou a"e p"esently and gloally o"ed 'ith it+ It is
time to e-p"ess you"selves in a ne' manne"+ <ou can only e-pe"ience the same e-pe"ience so many
times; It is not necessa"y anymo"e+
=/ A"e 'e going to see this shift happen in ou" lifetime( in ou" te"ms?
E!IAS/ <ou 'ill see pa"ts of it+ This Rshift is eing "apidly c"eatedS( in you" te"ms+ This ne' R#%
st
S
centu"y you a"e app"oaching 'ill e of t"emendous c"eativity in this shift+ The eginning of it 'ill e
most d"amatic+ Depending on ho' long( in human yea"s( you chose to continue in this developmental
focus( you may see t"emendous shifts+ It 'ill e ve"y much accomplished 'ithin this coming R#%
st
S
centu"y( 'hich you have at least half to e-pe"ience;
=/ So this gloal shift thats happening( is this 'hat people have een "efe""ing to as the A"mageddon(
the end of the 'o"ld( the second coming of Ch"ist( etcete"a( etcete"a( etcete"a? 9!aughte":
E!IAS/ Some etcete"as; 9Smiling: This 'ould not e classified as this A"mageddon( although you"
Ch"istians 'ill elieve this to e t"ue+ The"e is( in "eality( no A"mageddon+ The"e is +++ this is difficult to
e-plain+ In you" e-p"ession of you" "eligious imagination and sto"y( you" Ch"istian eliefs e-p"ess a
time coming 'hen souls( so to speak( 'ould e "eunited 'ith physical fo"m+ The sto"y is continued y
saying that then you 'ill e gathe"ed up to heaven in this physical fo"m+ The concept is a c"ude
p"elimina"y sketch leading to the e-p"ession of the final painting+ The concept of going to the heaven is
inco""ect( ut the e-p"ession of inco"po"ating the physical fo"m( and the essence o" soul( is close" to
t"uth+
In this "espect( they a"e almost co""ect in thei" inte"p"etation+ As I have said( the initial sketch of a
pictu"e may e changed many times efo"e the finished p"oduct of the enti"e painting has een
completed+ In this( you" painting is nea"ing its final stages+ It does not look like its o"iginal sketch+
This shift has een anticipated y you" essences f"om 'hat you te"m the eginning of this physical
focus+ It 'as pa"t of the plan+ It has taken many diffe"ent "eligious e-p"essions+ Easte"n "eligions a"e
pa"tially co""ect also( in thei" e-p"ession of ecoming one unive"sally+ 5he"e they deviate is that they
do not inco"po"ate the individuality at the same time+
Individuals 'ho elieve in this A"mageddon and .aptu"e 'ill e Guite su"p"ised 'hen it does not
happen( and it 'ill not; They may also e-pe"ience a "elief; 9!aughte": They should mo"e focus thei"
attention to thei" c"eating po'e"( and thei" connected c"eating aility to manipulate conditions
p"esently 'ith thei" o'n planet( mo"e so than so3called heavenly events that 'ill not mate"ialiEe+ The"e
a"e conditions in thei" o'n physical focus that they help to c"eate and manifest th"ough thei" o'n
ene"gy+ They 'ould e mo"e advised to not c"eate ea"thGuakes( than to 'ait fo" a "aptu"e; 9Smiling: 9J%&:
=/ So 'ithin you" consciousness( a"e you inte"acting and communicating eGually 'ith othe"s "ight
no'( as you a"e 'ith us?
E!IAS/ Co""ect+ 5ithin you" pe"ception p"esently( ou" engagement th"ough this phenomenon seems
singula"+ Elias a""ives( Elias inte"acts( Elias depa"ts+ In actuality( Elias does not a""ive( fo" Elias is
al"eady p"esent; Elias is also p"esent 'ithin many othe" a"eas of consciousness simultaneously to 'hat
you 'ould vie' to e eGual( 'ithin pe"ception+
=/ And thats 'hat 'e"e shootin fo"; 9!aughte":
E!IAS/ 92umo"ously: Eventually( 'ithin you" time ph"asing; 5ithin you" shift( you 'ill not
inco"po"ate ecoming demigods; 9Chuckling:
<ou shall hold an a'a"eness of elements of essence and focuses 'ithin physical( to 'hich you
discount p"esently+ <ou shall hold an unde"standing of elief systems( accepting these( allo'ing
you"selves to e not "esponding and "eacting to these elief systems+ <ou shall e-pe"ience inte"action(
'ith individuals 'ithin t"ansition a"eas of consciousness( 'ithout effo"tO as you 'ould vie' to e
commonplace+ <ou shall vie' elements of you"selvesO othe" focuses of you" essence( othe" aspects of
you"selvesO you" counte"pa"ts( you" facets( you" f"agments +++ effo"tlessly+ <ou shall hold the
a'a"eness( allo'ing you"selves an undisto"ted inte"p"etation of you" e-pe"iencesO the"efo"e not
det"acting f"om you" e-pe"iences( ut enhancing these e-pe"iences 'ith a clea" unde"standing of the
e-pe"iences+ In you" te"ms p"esently( you shall kno' Guite a lot; 90"inning:
<ou shall e ve"y a'a"e+ <ou shall also enhance and e-pand you" c"eativity immenselyO fo" p"esently(
as t"emendous as you" c"eativity is e-p"essed( it is Guite limited+ <ou shall eliminate these limitations(
and hold the aility to e-p"ess you" c"eativity multidimensionally+ 9J%$A:
<ou have een offe"ed the oppo"tunity to "ecogniEe the e-istence of elief systems and ho' they
integ"ate themselves 'ithin the c"eating of you" "eality+ 4o' you offe" you"selves mo"e info"mation to
e accepting elief systems 1 not eliminating( not changing( ut accepting 1 and in this "ecogniEing
that you" c"eations a"e all filte"ed th"ough you" elief systems+ This is you" c"eation+ This is a
magnificent invention of c"eativity 'ithin you" dimension( ut you" c"eativity no' ecomes limited+
The"efo"e( in a "ecognition of this limitation( you offe" you"selves ne' ho"iEons in oFective
a'a"eness+ 9J%C@:
<ou seek no' 'ithin the action of this shift a ne' consciousness( to 'iden you" a'a"eness and to hold
an oFective unde"standing of 2O5 you c"eate you" "eality+ <ou DO c"eate you" "eality( ut much of
that doing is veiled f"om you+ <ou do not allo' you"selves( 'ithin you" singula"ity of attention( the
vie'ing of ho' you a"e c"eating you" "eality 'ithin the c"eation of you" line of p"oailities in eve"y
action that you choose+ This is the action of this shift( to e oFectively a'a"e of you" c"eation of you"
"eality( and the"efo"e allo'ing you a fulle" e-p"ession of you" c"eativity and mo"e of f"ee movement
th"ough consciousness+ 9J#B@:
<ou shall oFectively hold the a'a"eness of 2O5 you c"eate you" "eality( and you shall hold the
aility to consciously( oFectively( intentionally manipulate you" "eality and the ene"gy that is 'ithin
you" "eality+ <ou shall not e inGui"ing of you"self( H5hy am I c"eating of this?K <ou shall kno'+ <ou
shall unde"stand+ <ou shall not e e-p"essing to you"selves( HI do not unde"stand o" kno' ho' to e
alte"ing my "eality+K<ou may alte" you" "eality automatically+ <ou shall not e e-p"essing that you a"e
making mistakes( fo" you shall "ealiEe that all is you" e-pe"ience+ <ou do not make mistakes; <ou
BE!IE)E you make mistakes+ 9J%CC:
=/ I 'as talking to someone yeste"day 'ho e-p"essed something aout a 83<3C( something to do 'ith
'hats happening on the planet( and the"es appa"ently someone channeling info"mation( an entity(
aout that at a ce"tain point( some people a"e going to e going to anothe" dimension+ 2e 'as cu"ious
'hat you thought aout it+ I dont have a 'hole lot of info"mation on it( ut I said if the oppo"tunity
came up( I 'ould ask+
E!IAS/ I have add"essed to this p"eviously( and I may e-p"ess to you that the"e a"e( as you a"e a'a"e(
many alte"ations occu""ing 'ithin you" dimension( 'ithin you" "eality( as this shift in consciousness
comes to f"uition+
In this( as you move mo"e fully( individually and collectively( into the action of this shift in
consciousness( you shall not e t"anspo"ting you"selves into othe" dimensions( so to speak+ But as I
have e-p"essed to you p"eviously( you shall hold the aility to access othe" dimensions oFectively as
you egin in you" action of out3of3ody e-pe"iences( you" t"anspo"tation of you"selves th"ough
consciousness+
I have spoken much in this a"ea( that you shall e moving T2.OM02 space P not a"ound space P
T2.OM02 consciousness( accessing othe" dimensions and accessing many mo"e "ealities( fo" you
shall allo' you"selves mo"e of you" o'n fullness of you" o'n ailities and not e limiting of
you"selves 'ithin this pa"ticula" dimension+
I have also e-p"essed to you that othe" dimensions a"e not pa"ticipating in this shift in consciousness+
The"efo"e( you shall not e t"anspo"ting you"selves to othe" dimensions to e taking up "esidency( fo"
you a"e al"eady focused 'ithin othe" dimensions;
<ou may visit othe" dimensions to e accessing info"mation of those othe" dimensions if you a"e so
choosing( and you may also e accessing a"eas of consciousness that you vie' to e veiled p"esently+
One a"ea is that et'een you"selves and individuals that you vie' to e disengaged+ <ou vie' a veil
et'een you"self and those individuals+ The"e shall e no longe" this veil( and you shall allo'
you"selves inte"action and communication( 'ith the "ecognition of all of the aspects of the action of
t"ansition+
In this( ce"tain elements of this info"mation a"e co""ect( and ce"tain elements a"e Guite influenced y
elief systems+
=/ Thats 'hat I told him youd say;
E!IAS/ The aspect that you shall hold the aility o" you shall allo' you"self the a'a"eness of the
aility that you al"eady hold( that you may access othe" dimensions and othe" a"eas of consciousness( is
co""ectO not that you shall e t"ansfo"med to anothe" dimension( fo" you a"e not moving( as I have
stated p"eviously( f"om 'hat you pe"ceive to e you" thi"d dimension to you" fou"th o" fifth dimension;
<ou a"e me"ely 'ithin this pa"ticula" dimension 'ithin you" focused attention( ut you also occupy all
othe" dimensions simultaneously+ So in this( 'he"e shall you go that you do not al"eady occupy?
9Chuckling:
As to the element of info"mation 'hich is p"esented p"esently in the fashion that it is eing offe"ed
'ithin elements of ene"gy e-changes( you shall not e "eGui"ing of this action( fo" you shall hold the
"emem"ance and the info"mation you"selves( and you shall allo' you"self the ailities+ The"efo"e(
'hat e the point of inte"action such as this ene"gy e-change( as you may access this info"mation
you"selves+
=/ Thank you+
E!IAS/ <ou a"e ve"y 'elcome+
And this IS the point that I have een e-p"essing to you many times+ <OM shall offe" <OM.SE!)ES
the "emem"ance( and you may access this info"mation you"selves+ <ou each a"e glo"ious eings and
hold the same ailities as I( and as I have e-p"essed to you many times( the diffe"ence is me"ely the
"emem"ance( that I "ememe" and you do not( ut you shall; And in you" "emem"ance( you also
shall allo' you"selves the f"eedom of g"eat e-p"essions and the aility fo" g"eat e-plo"ations( 'ithin
this and othe" dimensions+ 9J&&D:
Appendi-% The Sapling Sto"y
E!IAS/ I 'ill give you a small sto"y 'hich you may contemplate th"ough this 'eek+ In this( e
thinking of elief systems and of connections+
,y sto"y inco"po"ates t'o saplings( oth e-actly identical( oth ne'ly g"o'ingO one g"o'ing natu"ally
and "eaching to'a"ds the sun and asking 'ithin its "ays and d"inking natu"ally of the "ain and "esting
to the moon+
The othe" is looking a"ound and is vie'ing the sky and is seeing the sun and is saying to itself( H,aye
I should e g"o'ing at night+ The sun is ve"y hot+ It may u"n me o" it may sap my ene"gy( and the "ain
is ve"y 'et and it gets all ove" me and I am not su"e I am liking of this "ain and I am not su"e that it is
making me g"o' p"ope"ly( and maye I should e investigating 'he"e this "ain is coming f"om and I
should e analyEing the sun"ays to e su"e that I am inco"po"ating the p"ope" vitamins( o" maye the
moon is mo"e f"iendly to my g"o'th and I 'ould g"o' talle" if I am g"o'ing at nighttime( 'hile this
idiot sapling ne-t to me is eing stunted y the sun+K
And in the mo"ning( the one sapling is st"etching its ne'ly fo"med "anches and uncu"ling its soft
leaves and g"o'ing 'ithin complete t"ust( and the othe" sapling in the mo"ning is vie'ing the same sun
and is looking at the eautifully fo"med othe" sapling and is looking like this/ 92e"e( Elias t'ists his
ody and face into a g"otesGue conto"tion:
4o'O this sto"y is aout elief systems and the noticing of these elief systems+ It is also aout t"ust
and connection+ It also inco"po"ates p"ope" pe"sonal "esponsiility+ The one t"usting sapling
inco"po"ates a genuine pe"sonal "esponsiility in not t"ying to change o" help the analyEing sapling( ut
as it g"o's t"ue and st"ong and t"usting( it "adiates an e-ample+ It shines in its essence as an e-ample to
the othe" sapling( and as the othe" sapling unconvolutes itself th"oughout the day( it notices the st"aight
sapling and it chooses the focus of effo"tlessness and t"ust as eing easie"( fo" it has een sho'n an
e-ample+ The"efo"e( e all the t"usting st"aight saplings( "adiating you" e-ample+
V V V
Appendi-# 0lossa"y of Te"ms
A 5O.8 I4 *.O0.ESS
ACCE*TA4CE/ HAcceptance is the lack of Fudgment+K J#@B
HThe action and the e-p"ession of acceptance is the !AC8 of e-pectations and the !AC8 of
Fudgments( upon self o" upon othe" individuals o" upon situations+ This is the e-p"ession of
acceptance+K J@%D
A!TE.4ATE SE!)ES/ 9see also p"oale selves:
A40E./ HThe e-p"ession of ange" is you"self communicating to you that in that moment you a"e not
vie'ing you" choices+ <ou a"e e-p"essing to you"self in that moment that you do not hold choicesO you
do not see them+ This is the e-p"ession of ange"+K
HAnge"( as I have e-p"essed( is the e-t"eme of f"ust"ation+ 7o" as you move into an e-p"ession of ange"(
you a"e not vie'ing A4< choices any longe"( 'hich is also an e-p"ession of eing a victim 'ithin
self+K JD%C
HAnge" is an e-t"eme of f"ust"ation+ 7"ust"ation is a communication that you "ecogniEe that you
inco"po"ate choices( ut you a"e confused in vie'ing those choices+ This may escalate into an e-t"eme
in 'hich you vie' that you inco"po"ate no choices any longe"+ This is an e-p"ession of ange"+K JD&B
AS*ECTS/ HAspects a"e all of the yous of you 'ithin T2IS focus+K J&>A
HAs to aspects( you a"e essence+ I do not app"eciate the te"m of pa"ts+ the"efo"e( I am eliminating pa"ts(
fo" this encou"ages sections+ <ou do not possess sections+ <ou possess aspects+ All of you" focuses that
you vie' a"e aspects of essence( all inco"po"ated 'ithin essence( ut all sepa"ate and individual+K J@%
BE!IE7 S<STE,S/ HBelief systems a"e those inventions that you c"eate to e-plain 'hat you do not
unde"stand+ T"uths a"e unchanging+ .eality is a t"uth( ut you" vie'ing of "eality is a elief system+K
J>@
B!EED3T2.OM02S/ HBleed3th"oughs may occu" in many diffe"ent 'ays+ This is suFective
consciousness( that 'hich you think of in you" te"minology as unconscious( 'hich is not unconscious
fo" the"e is no unconscious; All is conscious; But suFective activity and consciousness is that 'hich
you a"e not oFectively o" 'akingly al'ays a'a"e of+
These a"e elements of you"self+ They a"e elements of you" essenceO activity( action( events( movement
that occu"s continuously 'ithin the movement of this shift in consciousness+ As you have all ag"eed
upon this shift( you allo' you"selves no' to e-pe"ience 'hat 'e te"m to e leed3th"oughs of
suFective activity o" consciousness into you" oFective 'aking a'a"eness+ <ou do this as you 'ould
e t"aumatiEing you"selves if you 'e"e to e opening enti"ely at once oFectively to all of you"
suFective kno'ledge+ The"efo"e( you have chosen to e leeding th"ough in inc"ements this
info"mation+ It may e occu""ing 'ithin visions+ It may e occu""ing 'ithin events( identifications of
othe" focuses( inc"eased d"eam image"y activity+ <ou may visually e-pe"ience diffe"ences 'ithin you"
'aking state of physical oFects and also individualsO this seeming to you at times( 'ithout
info"mation( to e a disto"tion of you" vision+ In actuality( it is a leed3th"ough of suFective
kno'ledge+K J%BC
CO,*ASSIO4/ HCompassion is the act of unde"standingK JD$#
and the definition of compassion as you "edefine you" "eality is simply unde"standing+K JCB%
CO47!ICT/ HIt is a manifestation of the limitations that you place upon you"self in alignment 'ith
you" o'n elief systems+K J&@#
DIS3EASE/ HDis3ease is me"ely an action of alte"ing ene"gy into a manne" of dis"upting the natu"al
flo' of you" physical function+K J&#@
DMA!IT</ DM*!ICIT</ HDuality is suggestive of t'o( o" a doule of elements+K
Duplicity( although it inco"po"ates 'hat you te"m to e opposites( it is not necessa"ily me"ely t'o+ It is
an inco"po"ation of ve"y diffe"ent conflicting elements 'ithin you simultaneously( in opposition to
each othe"+ Duality does not al'ays suggest conflict o" opposing elements+ <ou may hold duality in
ce"tain a"eas that may complement each othe"+ 5ithin duplicity( these elements of the elief system
that you hold do not complement each othe"+ They a"e opposing of each othe" and c"eating of conflict+K
J&#C
ESSE4CE/ HEssence is a te"m that is used fo" you" enefitO fo" you" unde"standing of identification of
a tone of consciousness 'hich holds a ce"tain di"ection( a ce"tain intent fo" its c"eation of
manifestation+ All consciousness holds intent 'ithin its o'n value fulfilment+K
Essence is that tone 'hich chooses manifestation 'ithin pe"sonality fo" ce"tain e-pe"iences+ This is
you+ K J%>B
ESSE4CE 4A,ES/ HAn essence name is a tone+ 5hat I have offe"ed to you is a t"anslation of this
tone in pa"t( 'hich t"anslates into you" language that you may identify components of you" o'n tone if
you a"e allo'ing you"self to e tuning to you" essence+K J#B@
ESSE4CE TO4E/ HEven 'ithin essence you hold you" o'n tone( 'hich is uniGue to you and not the
same as othe" essences+ The Gualities may e the same( ut the tone is diffe"ent+ <ou each hold you"
o'n individual tone in essence( 'hich is the 'hole of you( the sum of all of you" focuses( not me"ely
'ithin this pa"ticula" physical dimension ut all othe" dimensions and all a"eas of consciousness+K
J%BB
EQ*ECTATIO4/ HE-pectations many times move you into a"eas of disappointment+ An e-pectation is
an e-p"ession of a Fudgment( fo" "ega"dless of the outcome( you shall move you"self into 'hat you
vie' as a positive accomplishment o" a disappointment+ Both a"e Fudgments upon you" movement+ The
goal is the e-pectation+K J@%D
7EA.7M!4ESS/ HEach time you e-pe"ience fea"fulness( you a"e c"eating an oFective e-p"ession of a
lack of t"ust 'ithin self+K J&$#
7OCMS/ 7OCMSES/ HI define 'hat you te"m to e a lifetime as a focus( fo" lifetime is encompassing+
In this( you" lifetime is the sum of all of you" focuses 'ithin this pa"ticula" physical dimension+
Each segment is a focus+ They do not occu" linea"ly+ <ou do not move into i"th( move th"ough a
focus( die( and "emanifest into anothe" focus+ This is you" pe"ception of you" linea" time f"ame'o"k(
ut it is "elative only to physical focus+It is ho' you have designed this pa"ticula" "eality( ut e
"ememe"ing that all of you" focuses a"e simultaneous+K J#B$
7.EEDO,/ H7"eedom is simply choice and the kno'ing of it+ <ou define f"eedom in many diffe"ent
'ays+ <ou define f"eedom in financial e-p"essions( in activities( in the lack of activities+ In actuality(
f"eedom is me"ely the kno'ing of the e-p"ession of choice in any and eve"y situation+K J%&AC
0MI!T/ H5o""y is the pe"petuation of a lack of t"ust of self+ 0uilt is the pe"petuation of a lack of
acceptance of self+K J@%$
I,*AT2IC SE4SE/ HThe empathic sense is you" inne" sense 'hich allo's you the aility to me"ge
'ith anothe" individual o" thing( so to speak( and to e e-pe"iencing thei" e-pe"ience+K J&BA
I4TE4T/ HAn intent is the potential that an individual holds to e fulfilling of thei" individual value
fulfilment 'ithin thei" pool of p"oailities that they have chosen fo" the individual focus+KJ#A>
HIntent is you" ove"all di"ection( so to speak( 'ithin the lines of p"oailities that you c"eate 'ithin any
given physical focus( o" 'ithin A4< focus of essence( physical o" non3physical+
The intent is the di"ection of p"oailities in the potential of its c"eation+ It is the di"ection of you"
desi"e 'ithin any pa"ticula" focus of essence+K J&#%
I4TE4TIO4/ H<ou" intention is mo"e immediate+ <ou" intention moves mo"e in the di"ection of you"
physically focused 'ants+ The"efo"e( you" intention is the momenta"y movement in any given situation
and you" ideas and you" feelings in "ega"d to any of these given a"eas( 'hich a"e affecting of you"
c"eation of you" p"oailities( ut they a"e diffe"ent f"om you" intent+ <ou" intent is the ove"all
di"ection of you" desi"e 'ithin a given focus+K
J&#%
,E,O.</ H,emo"y is an oFective physical e-p"ession+ It is associated 'ith you" "ecall of events+K
J%&AC
,I.AC!E/ HA mi"acle is an action 'hich you pe"ceive to e impossile+K J&$&
4ATM.A! TI,E/ H4atu"al time is you" o'n natu"al inclination to e moving into a"eas of pleasu"e
and not oligation+ <ou" essence natu"ally magnates and moves in the di"ection of pleasu"e+ This is the
least amount of thickness in ene"gy 'ithin physical focus and affo"ds the most efficient movement+K
J&$>
OB6ECTI)E/ SMB6ECTI)E/ H<ou" oFective a'a"eness is that 'hich occupies you" attention 'ithin
you" 'aking state+ <ou" suFective a'a"eness is that a'a"eness 'hich is a pa"t of you( 'hich moves in
ha"mony to you" oFective a'a"eness and includes you" d"eam state and all othe" states of
consciousness associated 'ith this "ealityO not you" 'aking state+K J#B$
HAll alte"ed states of consciousness( such as you" d"eam state( you" state 'ithin out3of3ody
e-pe"iences( and all othe" alte"ed Rstates ofS consciousness( as you vie' them( including you" vie' of
HsuconsciousK( shall e "efe""ed to as suFective consciousness o" self+
These te"ms a"e mo"e efficient and encompassing fo" you" unde"standing( fo" all of you" conscious
state that you vie' 'ithin you" 'aking element deals 'ith info"mation p"oFected out and "eceived f"om
HoutK+ All othe" info"mation is di"ected f"om 'ithin and p"ocessed 'ithin+K JD#
OMB!IETTE/ HAn ouliette is a place+ It is a place of fo"getting and "ememe"ing+ It is an isolated
place+ It is an old te"m( ut it holds to you" p"esent "eality+K JA@
*AI4/H!et me e-p"ess to you( pain is the identification of a feeling that is held in negativity+ <ou may
e-pe"ience the identical same feeling and it may e pe"ceived as pleasu"e+ It is you" pe"ception that
identifies pain( and pain is the physical e-p"ession of negativity( negative ene"gy+ The"efo"e it is( in
you" te"ms( the counte"pa"t to pleasu"e+K J>C>
*ATIE4CE/ H*atience is an allo'ance+ *atience is an oFective inco"po"ation of movementO an
intentional( oFective action of allo'ance fo" the natu"al flo' of ene"gy+ *atience is a di"ect
implementation of action in conFunction 'ith the selection of p"oailities+
4o'O "etu"ning to the te"m of patience( you may sustitute the 'o"d Hallo'anceK fo" the 'o"d
Hpatience(K fo" the action of inco"po"ating patience is me"ely the action of allo'ing you"self to move
natu"ally and to flo' 'ithin you" ene"gy 'ithout complication+K J@%$
H*atience is not the e-p"ession of 'aiting+ *atience is the e-p"ession of allo'ance( an allo'ance of a
f"ee flo' of ene"gy( as it is "ecogniEedP in T.MST P that you have al"eady c"eated ce"tain
p"oailities and ce"tain di"ections( and you A!!O5 thei" movement and the mate"ialiEation( so to
speak( of those p"oailities in you" "eality+ This is the action of patience+K J@%D
And e "ememe"ing 'hat the definition of patience is/ fo" patience is not 'aiting( patience is
allo'ance+ The"efo"e( if you a"e c"eating impatience( you a"e c"eating a lack of allo'anceO JCA#
*E.I*2E.</ H5hat you vie' in you" physical 'aking oFective "eality is one aspect of this
dimensional "eality+ It is one focus of attention oFectively( ut sidePyPside 'ith this one a"ea of
attention that you focus upon a"e many othe" a"eas of you" "eality that you do not allo' you"selves to
vie' at all( ut they e-ist+ These othe" a"eas of consciousness( that a"e only ve"y slightly "emoved f"om
you" oFective attention and a"e also oFective( may offe" you mo"e info"mation of the a"ea of
consciousness that you focus you" attention 'ithin( fo" this is an action of engaging you" pe"iphe"y+ If
you a"e opening you" pe"iphe"y 'ithin consciousness( you offe" you"self mo"e info"mation of you"
"eality+K J#&%
*.OBAB!E SE!)ES NA!TE.4ATE SE!)ES/ H*"oale selves a"e p"oFections of you"self that you
p"oFect out'a"dly f"om you"self( so to speak( in a manne" of speaking( into a p"oale "eality 'hich
occupies this same physical dimension( 'ithin a dimension of this dimension+K J&%&
H*"oale selves a"e a diffe"ent type of c"eation+ These a"e p"oFections of you"self in a"eas of
consciousness that you p"oFect elements of you"self that you choose not to e e-pe"iencing 'ithin this
pa"ticula" focus+ The"efo"e( you p"oFect out'a"dly anothe" image of you"self and a"e the"efo"e c"eating
of a p"oale self 'hich moves into a p"oale dimension and is c"eating of its "eality independent of
you and you" choices+ Once p"oFected into a p"oale "eality( these p"oale selves hold the aility to
e c"eating of thei" o'n choices independent of you" choices( and they may e c"eating of thei" o'n
"eality in 'hateve" di"ection they may e choosing+K J&$D
HA!TE.4ATE SE!)ES a"e diffe"ent+ They a"e <OM+ They a"e all of the yous of you( all of the
aspects of you+ 6ust as you may 'ithin you" imagining c"eate a 'hole othe" you f"om each cell 'ithin
you" physical fo"m( this 'ould e anothe" aspect of you+K J&%&
*.OBABI!ITIES/ H<ou each c"eate a pool of p"oailities as you ente" into a physical focus+
*"oailities a"e c"eated 'ithin the moment+ The pool of p"oailities is a pool of potentiality+ It is not
a pool of actual events o" choices that lie efo"e you that you may choose f"om+ It is an a"ea of
potentiality( and in this potentiality you may move in any di"ection of 'hich you choose in c"eating
you" o'n p"oailities+K J&#>
HA p"oaility is a possile choiceO the"efo"e( the"e a"e countless nume"s+ <ou inco"po"ate them
singula"ly( one at a time+ <ou choose one action+ <ou choose f"om my"iads of possiilities( 'hich a"e
p"oale choices+ Each of the choices that you do not choose manifests else'he"e+ All p"oailities a"e
actualiEed+ All a"e not actualiEed 'ithin you" focus+ <ou possess the aility to choose the most
efficient p"oailityO efficient eing the p"oaility 'hich inco"po"ates no conflict+ <ou do not al'ays
find the p"oaility 'hich inco"po"ates no conflict( ut it is al'ays availale to you+K JA@
*.OC.ASTI4ATIO4/ H*"oc"astination is the action of 'aiting( and in this( many times this action
se"ves you 'ell and may e Guite eneficial+K J@A%
.E0IO4A! A.EAS/ H.egional a"ea One+ *hysical focus+ .egional a"ea T'o+ All things that you
d"a' to you"self initially a"e c"eated 'ithin "egional a"ea t'o+
.egional a"ea Th"ee inco"po"ates nonPphysically focused consciousness inte"acting 'ith physical
focusO not in c"eation into this focus( ut 'ithin inte"action in consciousness( the connection is made in
this a"ea of consciousness+ It is a 'ide" a'a"enessO 'hat you 'ould te"m to e you" Hne-t step
out'a"dK( 'hat I 'ould te"m to e you" Hne-t step in'a"dK 'ithin consciousness+K JC@
.E,E,B.A4CE/ H,any( many individuals shall e e-pe"iencing the eginnings of a "emem"ance(
of 'hich 'e have spoken p"eviously+ In this( you a"e allo'ing you"selves to identify 'ith you" o'n
language( you" o'n communication 'ith essence( you" o'n identification 'ith self( 'hich is to you"
'ay of thinking unimaginaly immenseO and this is you+K J%>B
HAs you move into the action of you" shift mo"e intensely and a"e allo'ing you" a'a"eness to e
'idening( you shall also allo' you"selves mo"e of a "emem"ance and the"efo"e an identification 'ith
info"mation that you do not unde"stand p"esently+K J%D&
SI,M!TA4OMS TI,E/ HAs to simultaneous time( the meaning of this is that all things a"e happening
no'O 'ithin all dimensions( 'ithin all focuses( 'ithin all consciousness+ All occu"s no'( 'ithin the
moment+ All consciousness is in a state of ecoming+ The"e is no past+ The"e is no futu"e+ The"e 'as no
eginning+ The"e 'ill e no end+K JCC
S2I7T I4 CO4SCIOMS4ESS/ H5ithin this p"esent no'( you a"e e-pe"iencing 'hat I have te"med to
e a shift in consciousness+ <ou a"e moving out of you" "eligious e"a and moving into a ne' "eality
'hich you a"e c"eating+K And ho' shall you accomplish this action of this shift? It has al"eady egun+
<ou a"e al"eady pa"ticipants+K J#B$
S*I.ITMA!IT</ HThe genuine e-p"ession of spi"ituality is to e inco"po"ating A!! of you" "eality(
the physical and the nonphysicalO in a manne" of speaking( it is a vie'ing of the ig pictu"e+K JC#C
SMB6ECTI)E/ 3 see also OFective+
T2OM02T/ HThought is a mechanism that you have inco"po"ated in the luep"int of the design of
you" physical focus to e an inte"p"ete"+ It t"anslates and inte"p"ets oFectively info"mation that you
offe" to you"self th"ough the avenues of communication that you inco"po"ate+ It is a function( a
mechanism+K JCB>
T.AM,A/ HT"auma inco"po"ates t"emendous conflict( ut also holds an element of shock+ <ou
e-pe"ience shock 'hen you a"e conf"onting you"selves 'ith e-t"eme situations and unfamilia"ity+ This
may e in emotional a"eas( o" mental( o" physical+ Any a"ea that you p"esent you"self 'ith t"emendous
unfamilia"ity( 'hich may also e t"igge"ing of fea"fulness( you e-pe"ience e-agge"ated conflict in an
e-t"eme manne"( and this 'ould e designated as t"auma+K J&A%
T.MT2/ HA t"uth is that 'hich is common to all a"eas of consciousness( and may e t"anslated into
any pa"ticula" a"ea of consciousness+ Be it physical o" non3physical( it shall e an element 'ithin all
a"eas of consciousness+ .ega"dless of ho' it may e t"anslated o" inte"p"eted( it IS in itself( and
the"efo"e is also a t"uth+ It is a asic element of consciousness+K J&A>
M4O77ICIA! I47O.,ATIO4/ HMnofficial info"mation is that info"mation that is "eality( ut does
not fit 'ithin the guidelines of you" f"ame'o"k of "eality that you accept+K J%>B
5O..</ H5o""y is the pe"petuation of a lack of t"ust of self+ 0uilt is the pe"petuation of a lack of
acceptance of self+K J%$
7o" fu"the" info"mation aout the Elias info"mation( visit the follo'ing link to the Elias 'e site+
'''+elias'e+at
This is an independently "un 'esites containing full3length t"ansc"ipts of individuals 'ho have had
p"ivate and pulic sessions+
A sho"t clip of Elias speaking th"ough ,a"y can e vie'ed at the follo'ing <ou Tue link+
http/NN'''+youtue+comN'atch?vW4gIdFgXf4C
http/NN'''+youtue+comN'atch?vWhe*k-GYA75'