Castes in a Typical Indian Village

Caste Councils
Changes, Ranking and Caste
Brahmans
Brahman Priests and Women
Brahman Customs
Sacred Thread
Brahman Castes
Chitpavan Brahmin
Kshatriya
Vaisya
Sudra
Untouchables
Discrimination Against Untouchables
DIFFERENT HINDU CASTES

Kshatriya Rajput Raja Ravi Varma In descending order, the four major varnas (traditional
castes) are: 1) the Brahmins (priests and scholars), 2) the Kshatryas (landowners,
rulers and warriors), 3) Vaisyas (commoners and merchants) and 4) Sudras
(craftsmen, servants and laborers). Sometimes a fifth caste is added: the Haijuts (the
lowest class). The Dalits (formally known as Untouchables) have traditionally been
regarded as having such a low status they were not even considered being members
of the caste system.
The first three varnas are considered "twice born" and thus higher. Their ranking is
defined in the Rig Veda. Twice born is a reference to the fact that, unlike the Sudras,
they are expected to go through a ceremonial rebirth when they begin wearing the
sacred thread. This initiation into adulthood can takes place as early as the age of 7
and among other things means the wearer of the sacred thread is expected to follow
strict taboos against eating meat.
Higher castes are usually associated with whiter skin and purer Aryan descent
because the first light-skinned Aryan conquerors gave the conquered dark-skin
Dravidians dirtier, lower status tasks. Even today, non-Indians are considered to be
members of the lowest castes.
Over centuries the basic castes have split into thousands of separate subdivisions
based usually on occupation and location. Indians often refer to the these
occupational castes as jati. According to Hindu texts jati emerged out of
intermarriage between the varnas. Anthropologist posit that jatis developed as social
groups like tribes and were integrated into the existing varna system. The process
continues today as new crafts and jobs are created.
Within the four main castes there are numerous subdivisions, including 3,000 major
castes and over 25,000 sub-castes. Some have only a few hundred members others
have several million. Even journalists have their own caste. Some are specific to
certain areas.
In Gujarat, Brahmins make up 4 percent of the population; other upper castes, 8
percent; middle castes, 12 percent; farm laboring castes, 24 percent; lower castes, 7
percent; Untouchables 7 percent; Muslims, 8 percent; and Scheduled Tribes 14
percent.
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Castes in a Typical Indian Village

Brahmin Ammakodagi Each village usually has members of 20 castes or so living there
full time---farmers, bakers, tailors, merchants, tax-collectors, shoemakers,
government officials, animal herders, servants, laborers, and artisans. Each caste
has ties with same caste in villages nearby. Nomadic castes such as snake-
charmers, bear trainers, merchants, medicine salesmen and dancers enter the
villages from time to time.
The villages have a vertical unity provided by many castes and horizontal unity
provided by caste alliances with other villages. Villages are typically divided into
communities made up of members of the same castes, with the dominant castes
living in the center of the villages, and the lower castes and Untouchables on the
fringes. Towns and cities are often divided into neighborhoods made up of members
of the same castes, with the dominant castes living in nice neighborhoods and the
lower castes and Untouchables in the slums.
Because agriculture is the primary way of life peasants are the dominant caste. In a
typical village with 600 households and 4,000 people there might be 22 Brahmin
households and one Kshatryas household. Other households are identified by
subcaste: 16 Banias (merchants and businessmen); 40 Mallas (fishermen); 20 Koiris
(farmers); 25 telis (oil seed crushers who use bullock powered presses); 20 Lohars
(blacksmiths); 15 Ahirs (cowherds); 10 Dhobis (washermen); 10 Khatiks (fruit and pig
dealers); 5 Gawals (sheep herders); 3 Bhats (singers and dancers for perform at
weddings); 2 Nias (barbers); 2 Doms (cremation attendants); and 1 Gond (peanut
seller). In addition there are might be 50 Muslim weaver and tailor households and
200 Untouchable households. [Source: John Putman, National Geographic October
1971]
Caste position is often determined more by economic position than tradition. In
some villages upper caste families and Untouchable families are kinked in master-
servant relationships.
Caste Councils

Kshatriya Rajput Caste councils are found in almost every village and town. They are
made up of the male heads of the most prominent families in each caste. Their
primary function is to make sure good relations are maintained between the castes
by following traditional patterns of behavior. Fines and minor physical punishments
may be handed down to minor infractions. The breaking of taboos is punished with
pubic humiliation such as beating with sandals or worse.
The leaders of the dominant castes are often spokespersons for the village and owe
their power not to legal rights derived for the state but to dominant local position in
their caste. The elders of the dominant castes administer justice not only to members
of their own caste but also to members other castes who seek their intervention.
Changes, Ranking and Caste
Different castes are ranked hierarchically with each caste being superior to some
castes and inferior to others. Similar profession are delineated by their purity. For
example goldsmiths are a higher caste than blacksmiths. The system is not uniform.
Because different caste are found in different areas, one caste may be superior to
one caste in one place but inferior to another in another places.
Although a persons association with a caste is fixed at birth the positions of different
castes within he caste system are changeable. Some castes become wealthy and
give up manual labor and take up cleaner professions. Others adopt purer customs
such as a vegetarian diet, holding public prayers presided over by a Brahmin priests
and other high customs as a way of moving up the caste ladder.
Some Indians leave India or convert to Islam, Buddhism, or Kshatriya or pursue a
Western education and Western professions to escape from the caste system. It has
been argued that other religions, Westernization and secularization are aimed at
getting rid of the caste system all together.
Brahmans

Brahmin priest Brahmins are the highest ranking caste group and are the top of the
varna system above Kshatriyas, Vaisyas and Sudras. Brahmins have traditionally
been priests, either in temples or to particular families and have traditionally been
better educated, held high positions and had land and MONEY . Many have worked
as teachers, scribes, landowners and government clerks. Today they are employed
in a number of professions. Many fulfill their priestly duties only a part time basis.
Brahmins are expected to maintain a high level of purity (See Below), be literate in
Sanskrit and other languages, and possess knowledge of Hindu liturgy. They
eschew menial labor and often have very soft hands to prove it. They do not eat
ginger, onions of potatoes because they grow in the unclean ground. In caste terms
they consider themselves superior to Mahatma Gandhi who was Vaisya.
In terms of caste the poorest and most lowly Brahmins have traditionally looked
upon themselves as superior to kings, who belong to the Kshatriya caste of warriors
and nobles, which is lower than the Brahmin caste. Early in Aryan history the
Brahmins gained political and religious superiority over the Kshatriyas. Brahmins
maintained their power over the centuries by being the only caste allowed to learn
the sacred language of Sanskrit.
Brahmins and other members of high castes are now referred to as Forwards. With
the introduction of quotas to give members of lower caste more power and access to
education and to public service jobs, many Brahmins are leaving India and seeking
their fortune elsewhere. One Brahmin man told U.S. News and World Report, "There
is an unwritten rule for Brahmins in Tamil Nadu: Get out as so you can---and stay
out."
Brahmins often live together is separate neighborhood. They began their day with a
trip to the family prayer room, dab vermillion powder on their brow, light an incense
stick or oil lamp and chant Sanskrit verses to a portrait of a Hindu deity such as
Surya, the sun god.
Brahman Priests and Women
Among Brahmins only men are allowed to serve as priest; women are often
responsible for the daily pujas. Brahmin women are expected to bathe their
husband's feet each morning as a sign of respect.
Brahmins may act as family priests for upper castes but not lower ones. They can
officiate at shrines and temples and at rituals associated with major festivals. They
conduct all the rituals performed at a marriage, are present at important religious
occasions and read excerpts from the vedas and other sacred Sanskrit texts and
recite from the Puranas and the Ramayana and Mahabharata. Brahmins are
sometimes paid for their services with cows rather than money.
See Priests, Religion
Brahman Customs

Brahmin student learning the Vedas Brahmin are expected to maintain a higher standard
of purity and obey an elaborate set of taboos, which including vegetarianism (which
sometimes means going without cheese, eggs or milk). Some Brahmins have long
beards and shoulder-length hair. Brahmin priests are required to wash their rice in
running water before eating. Priests in some places have been known to chose to
die rather than eat unwashed rices. Describing a Brahmin he met, Theroux wrote,
"He neither drank nor smoked...He got up at five every morning, had an apple, a
glass of milk, and some almonds, he washed and said his prayers, and then he took
a walk. Then he went to his office...He furnished his office sparsely."
Many Brahmins have traditionally lived off earnings from their land and occasionally
presided over events and temple rituals. A large amount of their time has been spent
learning and reciting Sanskrit slokas. Brahmins have also served as scholars and
teachers of the Vedas and participated in sacrifices, individual worship rituals and
provided training and certification for lower-caste priests. Some large sacrifices take
ten days to carry out and months to prepare.
Among the Nambudiri Brahmin in Kerala only the oldest son has traditionally been
allowed to marry. Sometimes marriages are arranged at birth to stay within the
confines of caste rules. Sometimes The oldest son took take as many as three
wives. Dowries for girls were quite high and sometimes fathers took a second wife to
save on the dowry for his daughter. Younger sons either remained celibate or formed
semipermanent liaisons with somewhat lower matrilineal castes.
Many business and political leaders are Brahmins. Nearly all five-star HOTELS
and top restaurants assign upper Brahmins to attend to their rich clients. When
Daimler Benz began operating in India, the company found that it needed to hire
Brahmins to deal with their upper class clients.
Brahmin have traditionally been very education minded. Brahmin mothers have
been expected to stay home and tutor their children
Sacred Thread

Brahmin_threads The sacred thread) is a symbol of highs status in the caste system:
only the Brahmin and Kshatriya castes are allowed to wear it. It is comprised of three
cotton threads that are looped over the shoulders across the chest and under the
opposite arm. It signifies that the wearer is twice born: the first time by his mother
and the second time when he is initiated into Hinduism and receives the sacred
thread (which is known by many names, varying by region and community,
including janai, janeu, lagun, yajnopavita, yagyopavit, yonya andzunnar )>
The three intertwined threads symbolize the mind, body and act of speaking The
knots tied in three threads symbolize the mastery of these three things by the
wearer. The wearer is expected to keep the sacred thread clean and pollution free. If
it becomes frayed, dirty or polluted by contact with lower castes or menstruating
women it must be replaced. The wearer goes through great lengths---often tucking it
behind his ear, to make sure it doesnt get dirty when he goes to the bathroom,
shaves or washes.
The sacred thread ceremony serves as a coming of age ceremony for the castes
that wear it. Traditionally, at age seven years of age a boys head is shaved or his
hair is cut, his body is throughly cleaned and his fingernails and toe nails are cut. If
the head is shaved usually a small tuft of hair is left to show the boy is a Hindu.
Before the ceremony the boy eats only one meal that can not contain meat, onions
or garlic. At the ceremony which can be held at a home or a temples a Brahmin
priest reads scriptures, invokes Vishnu and drapes the sacred thread over the
initiates neck.
After being given the sacred thread the boy is fully initiated into his caste and is
regarded as a man. He is allowed to eat with the men and is given new
responsibilities. The cost of staging the ceremony can be quite high. Some times
several poorer families join together to reduce costs.
Brahman Castes

There are hundreds of Brahmin castes, distinguished from one another by terms of
mother tongue (e.g. Tamil, Brahmins. Konkani Brahmins), philosophical sect (e.g.
Smarta Brahmins, Madhava Brahmins, Sri Vaishnava Brahmins), or identification
with a particular place and profession.
Each Brahmin caste traditionally had a different responsibility. The Pajarsi, for
example, were called into perform rituals at marriages and other functions. The rules
of purity are different for different Brahmin caste. In Bengal, for example, there are
some fish-eating Brahmins.
Anavail Brahmins are grhastha, or homeowner, Brahmins, which means they can
not perform priestly duties. Some have traditionally been landowners, some quite
wealthy with large landholdings, while other have been mendicant priests called
bhikshuka, who often beg for a living.
Some Brahmins are quite poor. One interviewed by the Washington Post in 2003
lived in a one-room hot and earned $60 a month as a truck driver, He complained,
Weve lost all the clout we used to have centuries ago. The social standing is gone.
Some are very bitter about quotas that give Untouchables good jobs.
Chitpavan Brahmin
Chitpavan Brahmin are known for producing famous names that far exceed their
numbers, particularly in the Marathi-speaking areas in western India. A number of
people close to Mahatma Gandhi as well as famous writers, scholars, economists,
freedom fighters against the British, and even terrorists have come from the
Chitpavan Brahmin caste. There are only around 250,000 of them. There was
nothing that special about them until the 18th century when they established a
powerful kingdom and did well under the British. Said to be the descendants of
seafarers, they are relatively fair skinned and often have blue or green eyes and
some have speculated that they may have original;; bee Greeks, Jews, Turks or
Egyptian.
The success of the Chitpavan Brahmin has been attributed to their aggressive
pursuing a Western education and their traditional positions in villages as headmen
and accountants. Their have also been traditionally regarded as self-assured. A 19th
century Indian newspaper described them as a very frugal, pushing, active,
intelligent, well-taught, astute, self-confident and overbearing class following almost
all callings and generally with success. Abou they are only thing they are not now as
being good at are priests, the traditional calling of Brahmin.
Kshatriya

Kshatriya Rajput The Kshatriyas are a large group of Hindu castes, located mainly in
the northern half of India. The Sanskrit term kshatra means warrior, ruler and
identifies the second raking varna, below Brahmins. Kshatriya have traditionally been
expected to maintain law and order and protect the land from attackers from the
outside. Although they are supposed to be descendants of warriors who served
princes or rulers or were in royal families themselves few have anything to with
soldiering or royal families anymore.
In the past some rulers have legitimized their status, especially as usurpers, by
claiming their lineage was Kshatriya. The most well known of these are the Rajputs,
who established many princedoms in Rajasthan. Both Siddhartha Gautama, the
founder of Buddhism, and Mahavira, the founder of Jainism, came from Kshatriya
families. It has been argued that these spiritual leaders took the path they did as a
reaction to excessive ritualism that was associated with their caste.
Most Kshatriyas today are landowners or follow urban professions. Many are civil
servants, teachers and servants. They have many of the same customs as Brahmins
but the caste restrictions they observe are not as strict as those of Brahmins. Many
Kshatriya eat meat (not beef) and drink alcohol, which are denied Brahmins.
Over the centuries Kshatriya were often accused of hypocrisy. In the past they were
supposed to deny themselves worldly pleasures so they could be better soldiers. But
often, as was the case with the Rajputs, they spent relatively little time on the
battlefield and made their homes in lavish palaces with multiple wives and
concubines and enjoyed he pleasures of good food, fine horses and falconry.
Vaisya
The Vaisya are the third highest of the four varnas. They are ranked below the
Brahmins and Kshatriyas but are higher than Sudras and Untouchables. They have
traditionally been TRADERS , moneylenders, farmers and peasants, and now work
in a large number of castes with similar ranking. Vaisya are allowed to wear the
sacred thread and are more well represented in northern India than in southern
India.
The Vaisyas are a very ancient category. They were described in the Rig Veda
(dated to the 12th century B.C.) as being Aryans not Dasas and were described in
the Zend Avesta, the Zoroastrian Holy Book, as ranking third in the Zoroastrian
ranking system. According to the classical 2nd century lawgiver Manu the duties of
the Vaisyas were to keep herds of cattle, to bestow largess, to sacrifice, to read the
scripture, to carry on TRADE , to lend at interest, and to cultivate the land. They
were vital to keeping the economy going.

Sudra
The Sudras are the lowest of the four varnas but are higher than Untouchables.
They are generally rural laborers. The classical 2nd century lawgiver Manu defined
their roles as those serving the three higher ranking varnas above them. The
justification for this, offered in early Sanskrit writing, was that the three higher varnas
were made of Indo-Aryam invaders while the Sudras were Dasas (dark-skinned local
people who speak Dravidian languages). If there is any truth to this then they may be
descendants of the Indus people.
The Sudras are not allowed to wear the sacred thread but they are allowed to enter
all Hindu temples (something that Untouchables have traditionally not been able to
do)
There are several hundred million Sudra. They have traditionally been self-
employed farmers but now they make a living in all kinds of ways. They are found
throughout India and work in hundreds of different castes.
Untouchables
"Untouchables" are generally defined as people belonging to castes that rank below
the Sudra varna. They have traditionally been regarded as having such low status
they don't even register on the caste system. There are an estimated 170 to 240
million of them, depending how different castes are counted, and they make up one
sixth to one forth of India's population. The term Untouchable was first used in 1909
in a lecture by the Maharaja Sayaji Rao III of Baroda to describe the primary features
of the groups relationship with other castes. [Source: Tom ONeill, National
Geographic, June 2003]

Untouchables don't like the being called Untouchables. They prefer to be called
Dalits, meaning ground down and "oppressed." Mahatma Gandhi called them
"Harijans" which means "children of god." Many find this term patronizing. They and
members of other lower castes are often described these days as "scheduled
classes" (a term introduced by the British that means they are on the schedule of
castes eligible for government aid).
Other terms used to describe them include Depressed Classes, Avarna (outside the
varna system), Antyaja (last-borne), Outcastes (inaccurate since they are in caste
system), Adi-Dravida (meaning original Dravidians), external caste, backwards
castes, Panchama (meaning fifth varna, a term developed to accommodate
intercaste offspring into the caste system) and Pariah (a term used by the British
based on the name of the major Untouchable group of Tamil Nadu).
Their low rank is based in on the general belief, often associated with Hinduism, that
traditional occupations dealing with death, excrement, blood or dirt---such as
butchers, leather workers, scavengers, latrine cleaners and street cleaners---are
polluting to other castes and touching them should be avoided. Implicit in this
construct is the belief that Untouchables deserve their lot in life because they are in
the position they are in because of karma and as a punishment for sins committed in
earlier lives. Untouchability is not unique to South Asia. Untouchable-like groups can
be found in Japan (the Burakumin), Korea (the Paekching), Tibet (the Ragyappa)
and Burma (Pagoda slaves).
Discrimination Against Untouchables
Untouchables have traditionally been forbidden from entering Hindu temples and
schools, or touching members of other castes (hence their name). They have had
drink from separate wells and sit on separate benches. In some places
Untouchables are not allowed to use the same cups or utensils used by members of
others castes at restaurants and food stalls. Sometimes they are served from
coconut shells or have water poured into their hands rather than in a cup.

In some cases higher castes will not even let the shadows of lower castes fall on
them and Untouchables were required to wear bells to alert upper class Hindus that
they were coming. If a member of a high caste touches an Untouchable the are
supposed to take a special bath and perform a ritual to regain their purity.
Untouchables in the countryside have traditionally lived in separated satellite
hamlets or segregated neighborhoods. In the cities they often lived in segregated
slums. In many cases they often used their own well and in some cases, their own
roads, footpaths and bridges. In some places, Untouchables live in hamlets
downwind from villages with non-Untouchables residents so their wind doesn't defile
the higher caste people in the villages. Such segregation are regarded as necessary
measures to protect others from their polluting presence.
In some cases lower castes are excluded from village wells. They are expected to
collect water from muddy pools or stagnant ponds near the boundaries of their
village. Often times the water they collect makes their children sick. Sometimes
upper caste members charitably draw water for them and give it to them. Until a
century ago there were rules in Kerala that described distances, ranging from 12 to
96 paces, which Untouchable castes could approach higher-status Hindus. In some
places it it was a custom for higher class landowners to deflower Dalit brides on their
wedding in front of the helpless groom.
In some places Dalits are prevented from reading or studying Hindu scriptures.
Those that did were sometimes severely beaten as a punishment. Untouchable
children are often prohibited from attending classes with children from higher castes.
Even educated Untouchables with high level government jobs are forced at sit at the
feet of Brahmins when they return to their villages. It has been said that some
Untouchables are so polluting that they could pollute a corpse, which itself is
regarded as polluting.
The discrimination persist even Untouchable generally have the same skin color and
dress n the same clothes as other Indians. They are not dirty and do not live in
unclean homes.

Image Sources: Wikimedia Commons and the 19th century book Seventy-two
Specimens of Castes in India
Text Sources: World Religions edited by Geoffrey Parrinder (Facts on File
Publications, New York); Encyclopedia of the Worlds Religions edited by R.C.
Zaehner (Barnes & Noble Books, 1959); Encyclopedia of the World Cultures:
Volume 3 South Asia edited by David Levinson (G.K. Hall & Company, New York,
1994); The Creators by Daniel Boorstin; A Guide to Angkor: an Introduction to the
Temples by Dawn Rooney (Asia Book) for Information on temples and architecture.
National Geographic, the New York Times, Washington Post, Los Angeles Times,
Smithsonian magazine, Times of London, The New Yorker, Time, Newsweek,
Reuters, AP, AFP, Lonely Planet Guides, Comptons Encyclopedia and various
books and other publications.
2009 Jeffrey Hays
Last updated March 2011
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