INDEX PAGE

1. INTRODUCTION 3
18.1 (a) SECULAR COUNSELLING TABLE 1.1 4
2. SECULAR OR SACRED? 5
3. THE NEED FOR INFORMED CONSENT 5
4. COUNSELING IN THE MARKETPLACE 6
5. 18.1 (b) CHRISTIAN COUNSELING 7
18.1.1 Introduction 7
18.1.2 Establish importance of value system 7
6. 18.1 (c ) COGNITIVE & ECLECTIC COUNSELING 8
7. 18.1 (a) (b) (c ) CONCLUSION 9
STUDENTS VIEWPOINT 9
18.2 INDIVIDUAL TREATMENT PLAN 10
18.2 INDIVIDUAL TREATMENT PLAN PROCEDURES CARD 11
8. 18.3 REPORT ON HOW TO HANDLE (a) PARENTAL
GUIDANCE IN CHILD REARING 12
18.3.1 What causes problems? 12
18.3.2 Help parents and child to understand nature of rebellion 12
18.3.3 Main areas of rebellion 12
18.3.4 Results of rebellion in people 12/13
18.3.5 How to recognize rebellion 13
18.3.6 Getting healed and step out of rebellion 13
18.3 (b) SUICIDE TENDENCIES 14
18.3.1(b) Cause of suicide tendencies. 14
SEE PAGE 19 FOR PRAYER ANNEXURE 1 SUICIDE
9. 18.3 (c ) COUNSELLING SESSION ON HOMOSEXUALITY 15
18.3.1 (c ) What causes Homosexuality? 15
18.3.2 (c ) How to overcome Homosexuality 16/17
18.3.3 (c ) CONCLUSION 17
FROM THE STUDENT 17
10. RESOURCES 18
ANNEXURE 1 (3 PAGES) 19
ANNEXURE 2 (4 PAGES) 20
ANNEXURE 3 (7 PAGES) 21

MODULE 18 : COUNSELLING

COURSE IN : PASTORAL CARE

BACHELOR OF MINISTRY AND COUNSELLING

MODULE 18
Page 47 and 48 Module 18 COUNSELLING pastoral Care outcome the candidate is
able to demonstrate an ability to manage a counseling session.
18.1 Distinguish and describe the techniques used by the following counseling
methods give a short description of each (a) Secular counseling (b) Christian
counseling (c) Cognitive-behavioral Therapy.3-4 pages
18.2 Design a form or card on which a counselor can write the details of
counseling sessions or which can be used during the session to help with the
analysis of problem.
18.3 Write report on 3 counseling sessions (a) parental guidance in child rearing
(b) Homosexuality and (c) Suicide tendencies 2-3 pages
STUDENT DETAILS:
MARIA REYNEKE STUDENT NO. 32706/0503
 MARIA REYNEKE
B-DEGREE CALVARY 32706/0503
W.I.T.M.I.
Assignment topics Module 18 : Counselling Pastoral Care page 47 and 48
18.1 Read and Distinguish and describe the techniques used by the following
counseling methods and give a short description of each (a) Secular Counselling
(b) Christian Couselling; Cognitive –behavioral Therapy’(3-4 pages)
18.2 Design a form or card on which a counselor can write the details of
counseling sessions or which can be used during the session to help with the
analysis of problem
18.3 Write a report on 3 counseling sessions (a) parental guidance in child
rearing (b) Homosexuality and (c) suicide tendencies (2-3pages)

1. INTRODUCTION
We are living in the age of anxiety. In fact, the number one mental health
problem today is no longer depression but anxiety disorders, with chemical
addiction ranking third. Adding to t his mix of mental and emotional problems are
the disintegration of the nuclear family and the struggles of interpersonal
relationships.

v If anyone doubts that our problems are not serious, the recent rash of
school and business shootings should signal loudly and clearly that all is not
well all over the world.

v Fortunately, the last three decades have seen a tremendous increase of

Christians entering the mental health profession. Some do so to find answers for
themselves, but many are responding to god’s call to search for biblical answers
that will help desperately hurting people.

v Of course in order to legally practice their profession as therapists, they

must be licensed by the state, which involves extensive education in psychology,
social work, marriage and family studies, and psychiatric nursing.

v In addition, most states require candidates to undergo a supervised intern

program for at least one year. In the end, most therapists who meet these varied
requirements enjoy a clinical comfort level with the psychological principles they
have learned.

v By way of contrast, a licensed counselor who was trained as a pastor had a

difficult time trying to apply principles for some Governments of Psychiatric
ass .Although they are well equipped to address that spiritual aspect of emotional
problems, he lacked clinical skills of diagnosis and struggled with case
management decision making.

v Like the psychologist, the pastor-therapist needed to learn basic principles

for integrating the Christian faith with therapy and then to put those principles
into practice through application exercises.
v There is the need for integration and a lot of professional people know it.
MARIA REYNEKE
B-DEGREE CALVARY 32706/0503
W.I.T.M.I.
18.1. (a) SECULAR COUNSELLING SHORT VIEW.

1. TABLE 1.1 FOUR WESTERN WORLDWIEW MODELS.

Herewith a chart/figure to explain four Western Worldview Models in secular
counseling taken from page 27 Christ Centered therapy By Neil T Anderson and both
Terry and Julianne Zuehlke. (In the secular counseling.)
 INDEX PAGE
1. INTRODUCTION 3
18.1 (a) SECULAR COUNSELLING TABLE 1.1 4
2. SECULAR OR SACRED? 5
3. THE NEED FOR INFORMED CONSENT 5
4. COUNSELING IN THE MARKETPLACE 6
5. 18.1 (b) CHRISTIAN COUNSELING 7
18.1.1 Introduction 7
18.1.2 Establish importance of value system 7
6. 18.1 (c ) COGNITIVE & ECLECTIC COUNSELING 8
7. 18.1 (a) (b) (c ) CONCLUSION 9
STUDENTS VIEWPOINT 9
18.2 INDIVIDUAL TREATMENT PLAN 10
18.2 INDIVIDUAL TREATMENT PLAN PROCEDURES CARD 11
8. 18.3 REPORT ON HOW TO HANDLE (a) PARENTAL
GUIDANCE IN CHILD REARING 12
18.3.1 What causes problems? 12
18.3.2 Help parents and child to understand nature of rebellion 12
18.3.3 Main areas of rebellion 12
18.3.4 Results of rebellion in people 12/13
18.3.5 How to recognize rebellion 13
18.3.6 Getting healed and step out of rebellion 13
18.3 (b) SUICIDE TENDENCIES 14
 18.3.1(b) Cause of suicide tendencies. 14
SEE PAGE 19 FOR PRAYER ANNEXURE 1 SUICIDE
9. 18.3 (c ) COUNSELLING SESSION ON HOMOSEXUALITY 15
18.3.1 (c ) What causes Homosexuality? 15
18.3.2 (c ) How to overcome Homosexuality 16/17
18.3.3 (c ) CONCLUSION 17
FROM THE STUDENT 17
10. RESOURCES 18
ANNEXURE 1 (3 PAGES) 19
ANNEXURE 2 (4 PAGES) 20
ANNEXURE 3 (7 PAGES) 21

MODULE 18 : COUNSELLING

COURSE IN : PASTORAL CARE

BACHELOR OF MINISTRY AND COUNSELLING

MODULE 18
Page 47 and 48 Module 18 COUNSELLING pastoral Care outcome the candidate is
able to demonstrate an ability to manage a counseling session.
18.1 Distinguish and describe the techniques used by the following counseling
methods give a short description of each (a) Secular counseling (b) Christian
counseling (c) Cognitive-behavioral Therapy.3-4 pages
18.2 Design a form or card on which a counselor can write the details of
counseling sessions or which can be used during the session to help with the
analysis of problem.
18.3 Write report on 3 counseling sessions (a) parental guidance in child rearing
(b) Homosexuality and (c) Suicide tendencies 2-3 pages
STUDENT DETAILS:
MARIA REYNEKE STUDENT NO. 32706/0503
ID. 560305 0046 081
ADDRESS: 18 Leeuwenhof crescent,
TABLE VIEW
7441 CAPE TOWN SOUTH AFRICA.
TEL.No. 083 412 6052
HOME/FAX 021 556 2886

MARIA REYNEKE
B-DEGREE CALVARY 32706/0503
W.I.T.M.I.
Assignment topics Module 18 : Counselling Pastoral Care page 47 and 48
18.1 Read and Distinguish and describe the techniques used by the following
counseling methods and give a short description of each (a) Secular Counselling
(b) Christian Couselling; Cognitive –behavioral Therapy’(3-4 pages)
18.2 Design a form or card on which a counselor can write the details of
counseling sessions or which can be used during the session to help with the
analysis of problem
18.3 Write a report on 3 counseling sessions (a) parental guidance in child
rearing (b) Homosexuality and (c) suicide tendencies (2-3pages)

1. INTRODUCTION
We are living in the age of anxiety. In fact, the number one mental health
problem today is no longer depression but anxiety disorders, with chemical
addiction ranking third. Adding to t his mix of mental and emotional problems are
the disintegration of the nuclear family and the struggles of interpersonal
relationships.

v If anyone doubts that our problems are not serious, the recent rash of
school and business shootings should signal loudly and clearly that all is not
well all over the world.
v Fortunately, the last three decades have seen a tremendous increase of
Christians entering the mental health profession. Some do so to find answers for
themselves, but many are responding to god’s call to search for biblical answers
that will help desperately hurting people.
v Of course in order to legally practice their profession as therapists, they
must be licensed by the state, which involves extensive education in psychology,
social work, marriage and family studies, and psychiatric nursing.
v In addition, most states require candidates to undergo a supervised intern
program for at least one year. In the end, most therapists who meet these varied
requirements enjoy a clinical comfort level with the psychological principles they
have learned.
v By way of contrast, a licensed counselor who was trained as a pastor had a
difficult time trying to apply principles for some Governments of Psychiatric
ass .Although they are well equipped to address that spiritual aspect of emotional
problems, he lacked clinical skills of diagnosis and struggled with case
management decision making.
v Like the psychologist, the pastor-therapist needed to learn basic principles
for integrating the Christian faith with therapy and then to put those principles
into practice through application exercises.
v There is the need for integration and a lot of professional people know it.

MARIA REYNEKE
B-DEGREE CALVARY 32706/0503
W.I.T.M.I.
18.1. (a) SECULAR COUNSELLING SHORT VIEW.
1. TABLE 1.1 FOUR WESTERN WORLDWIEW MODELS.
Herewith a chart/figure to explain four Western Worldview Models in secular
counseling taken from page 27 Christ Centered therapy By Neil T Anderson and both
Terry and Julianne Zuehlke. (In the secular counseling.)
MARIA REYNEKE
B-DEGREE CALVARY 32706/0503
W.I.T.M.I.
2. SECULAR OR SACRED?
The word secular implies the absence of a religious foundation. As we have seen,
this absence of a religious foundation in and of itself implies a religious belief
(namely, there is no God) that becomes part of one’s worldview.
v Because one’s worldview influence every major area of life (including
psychology) there is no such thing as counseling apart form a religious
perspective of one kind or another.
v What transpires in the counseling environment says volumes about what the
counselor and client believe about God. Thus David Noebel rightly concludes
“trying to separate the sacred from the secular is like trying to sear the soul
from the body – a deadly experiment. We must recognize that all worldviews have
religious implications.
v The problem is similar to saying, “you can’t legislate morality” They don’t
want to be held accountable for a right or wrong standard from a religious
implications.”
v The problem is similar to saying, “You can’t legislate morality” We would
judge this statement to be total nonsense! We legislate morality every day.
Every bill signed into law reflects some moral judgment ; if it were possible to
legislate morality, we wouldn’t have any laws identifying crimes.
v What proponents of amoral legislation are really saying accountable for a
right or wrong standard from a religious perspective other than their own.
v According to David Noebel, to maintain that nonreligious secularism exists
in counseling is a calculated political maneuver. All non-Christian world views
reflect a religious belief, but secularists typically choose to believe that their
god(or gods) is impersonal and thus not have to be served.
v The crux of the matter is that they do not want to be accountable to some
higher being. (to have Jesus as Lord of their lives) Rather they want to be the
lord of their own lives. It’s the ultimate issue of life and what separates
Christian from non-Christian counseling – namely, the issue of who is God, or who
is playing God?
3. THE NEED FOR INFORMED CONSENT.
Because every counseling session is values-based and promotes a religious agenda,
a religious agenda, we need to explicitly state and practice our value system with
honesty. Clients should make their choice of therapist on the basis of a full
disclosure of the therapist’s values orientation.
v To disclose one’s values orientation leads to informed consent by the client
to continue or to decide not to continue. It is unethical according to
professional care standards for counselors and state licensing boards to
discriminate against one religious perspective while elevating and honoring
others.
v Furthermore, clients have the freedom to choose whether they want to play
God, submit to an impersonal God, or submit to the one true and personal God.

MARIA REYNEKE
CALVARY B-DEGREE 32706/0503
W.I.T.M.I.
(informed consent continues)
v Believers in YHVH counseling is unique because it relies not only on
divinely revealed truth but also on the presence ofYHVH. God is the One from whom
secularists want to separate themselves.
v It is problematic that professional organizations sent mixed messages and
practice double standard in this area, It is unethical for these groups to
advocate values-neutrality and tolerance of cultural and individual differences
while promoting value positions (for example, pro-abortion and deviant sexual
behavior) that are insensitive to the cultural beliefs and values of many.
v It is dishonest for therapists to say they are valued-free and relativistic
yet promote specific values and absolutes at the same time! Professional integrity
requires therapists to state their values openly and clearly, to practice within
those parameters, and to inform clients of those values so as to facilitate
informed consent.
v Instead of being helped, a client who is already confused about how to
achieve satisfaction in life will very likely become more confused by a therapist
who is hostile to the values that are central to the client’s existence.
v A therapist must be open to the assessment of religious and spiritual needs,
even if the client does not initiate the topic. Avoiding religious issues or
routinely redirecting spiritual concerns elsewhere is no more justifiable than
refusing to deal with the death of a client’s family members or with his or her
fears of social encounters.
v Stanton Jones explains: “Rather than recommitting ourselves to an impossible
value neutrality, we should instead recognize that one cannot intervene in the
fabric of human life without getting deeply involved in moral and religious
matters. It thus seems incumbent on practitioners in our field to press for
greater explicitness about this as we present our profession to the public.
v In my own practice I often hear complaints from former clients about non-
Believers in our Creator one God His Name is YHVH, practitioners. The clients
assumed that heir counselors were neutral, only to discover a blatant religious
and moral agenda being advanced that was opposed to their own worldview!

4. COUNSELING IN THE MARKETPLACE.

An article titled “Believers in YHVH Counselors in Secular Settings” offers keen
insight into how Mesianic counselors can walk that sensitive line. In the
article, a school counselor, a military psychologist, and a prison psychologist
discuss the role of Christian values and worldview within their work settings.
They agree that they should seek to demonstrate compassion in counseling, use
psychological interventions that are consistent with Scripture, and conduct an
open initial evaluation of a client’s religious background.
If the spiritual issues are relevant and the worldview matches the therapist’s,
the spiritual issues are addressed as part of the treatment, if the client so
desires.

MARIA REYNEKE
CALVARY B-DEGREE 32706/0503
W.I.T.M.I.
5. 18.1 (b) PRAYER BASED BELIEVER IN YAWEH : COUNSELING.
18.1.1. Introduction.
Discussions with clients who seek a biblical/Scriptural approach to psychotherapy
as well as with therapists who identify themselves as A Believer in YHVH-GOD
reveal widely divergent beliefs and values about integration. To some the term
Prayer counselor denotes a person who uses only the Scriptures/Bible in counseling
sessions; others envision a therapist who goes to church on Sunday but practices
secular counseling Monday through Friday; still others use the term only for born
again believers who integrate Scriptural an psychological principles into the
practice of psychotherapy.

(Herewith I needed to state clearly that myself do not belong to any denomination,
so I am not working on levels of Church going or Church system.
18.1.2 Establish importance of value system.
v Clear understanding of their respective value systems and worldviews. We
have to judged that informed consent and open agreement between client and
therapist about the relevance of values and religious issues in the therapist
about the relevance of values and religious issues in the therapy transaction are
foundational and crucial to an effective therapeutic alliance.
v The therapeutic relationship must embody a process whereby the parties
involved talk the same language with respect to world views, lifestyle choices,
and values orientations.
v If the client does not wish to continue after the therapist’s value system
has been disclosed, the therapist should refer the client to other appropriate
therapeutic resources.
v Christian counselors seeking to integrate the bible’s teachings with
psychological constructs should hold themselves to high standards of
professionalism

1. Prayer based /Believing in God the Creator of the universe/ counselors

should accept psychological insights only if these insights are completely
consistent with biblical truth.
2. They should regard the Scripture as the infallible Word of God.
3. They should agree to give Scripture “functional control” over their
thinking, with the result that biblical principles take priority over contrary non
biblical opinion and are put into practice thoroughly and consistently.
4. They should demonstrate serious interest in the content of Scripture by
engaging in regular and systematic Bible/Scriptures study, spending at least as
much time in Bible study as in the study of psychology, so that they gain both an
overall grasp of the Bible’s structure and content and a working knowledge of
basic biblical/(truth of the Scripture and obeying Yaweh’s commandmends.
doctrines.

MARIA REYNEKE
CALVARY B-DEGREE 32706/0503
W.I.T.M.I.
6. 18.1 (c ) COGNITIVE – BEHAVIORAL THERAPY.
We have very little direct control of our emotions, but we can change how we think
and we can choose what we believe. Many secular psychologists, such as Ellis and
Beck have been saying for years that our emotions are essentially a product of our
thoughts. Christian counselors such as Backus, the author of Telling Yourself the
truth say essentially the same thing.
Cognitive-behavioral – the essential premise of this therapy is that certain
“precipitating” events do not cause an emotional response; rather, the emotional
response is determined by how the mind interprets the events.
v Recall that our brains receive the external data, through our five senses
and that our minds interpret the data, which in turn determines our volitional and
emotional response.
v For instance, if two people hear the sound of a slamming door one might
become afraid while others ignores it. Why the difference? First person thought
he were alone thinking someone was breaking in. 2nd person invited relative to
enter house failing to tell other person.
v This behavioral therapy is perhaps the fastest growing and most widely
accepted approach to counseling at present time.
v 1. first, the client is helped to see the connection between negative
thoughts, the emotions they create, and the behaviors that follow.
v Then the client is taught to recognize and monitor negative thoughts or
distortions of reality. Thoughts or beliefs leading to negative feelings and
improper responses to life are identified as ineffective or dysfunctional
(c ) ECLECTIC COUNSELING
Eclectic involves a combination of theories, methods and viewpoints and this
counseling approach is predominant.
There are four kinds of eclecticism:
1. Research-based: certain methods are used for certain problems (Best
treatment of phobias are behavior therapy, specifically desensitization)
2. Experimental / pragmatic: One’s own counseling method is compared to other
counselors and certain approaches are likely in their methods.
3. Rational: counselors study different methods, thinking them through and
make a conclusion for certain approaches and use those most effective for his
philosophy.
4. Mystical: associated with memory healing. This approach is believed to be a
methods where God directly intervene in the process and healing takes place such a
modern “ such as modern “Theophostics”
Most of the counselors who use this counseling methods tend to have one or more
“fall-back theory, where they will search through theoretical options in specific
situations. Here Christians may relate to the problem as sin instead of searching
deeper for the real problem. These “fall-back “ theories might be helpful, but a
good counselor will keep current by reading recent textbooks and journal articles,
consulting with colleagues, joining professional associations and attend
conferences so that the number of fall-back situations will be minimized.

MARIA REYNEKE
CALVARY B-DEGREE 32706/0303
W.I.T.M.I.
7. 18.1 (a) (b) (c) CONCLUSION.

STUDENTS VIEWPOINT:
In all of both discussions we will see that there is a big difference in
approaches towards people/clients. We always have to remember that god is always
presents, not only have secular psychologists and many Christian therapists
overlooked the kingdom of darkness and the possibility that spiritual warfare
could be part of the counseling process, they have also competently overlooked the
real presence of Yahashua. To understand the reality of the spiritual world
requires biblical faith. However, contemporary secular psychology has not
consulted the only authoritative source of truth about god, humans, and the world
in which we live. Moreover, some Christian therapists live out a practical
dichotomy, holding to “psychology only” on the office and “Christ only” in their
religious practices. (The word/name Christ derived from the Roman church and is
not our Saviors real name. Yahashua is His Name if you want to be called on your
Name don’t you think our YHVH creator want that too. (Turn Towards the real
truth.)
In my own experience, spirituality has been important, and I believe with my whole
heart it will come to play an increasingly important role in the psychology of the
future. Holistic medicine, scientology approach (widely advertised in post boxes
and overall) with its interest in meditation, prayer, and the role of spiritual
healing in recovery from serious illness, has become a mainstream movement in the
nineties and still now in 2006/7. I believe there will be a “holistic psychology”
in the not too distant future, like holistic medicine, (that) integrates
scientifically based treatment approaches with alternative more spiritually based
modalities. Its already here what else are the devil going to use to take
people’s eyes off what the real truth is. It is certainly end times, the devil
roaring in every aspect of lives like a deadly wounded animal try and succeed a
lot of times to take away people from Our Great God.

MARIA REYNEKE
B-DEGREE CALVERY 32706/0503
W.I.T.M.I.

2. SECULAR OR SACRED?
The word secular implies the absence of a religious foundation. As we have seen,
this absence of a religious foundation in and of itself implies a religious belief
(namely, there is no God) that becomes part of one’s worldview.

v Because one’s worldview influence every major area of life (including

psychology) there is no such thing as counseling apart form a religious
perspective of one kind or another.

v What transpires in the counseling environment says volumes about what the
counselor and client believe about God. Thus David Noebel rightly concludes
“trying to separate the sacred from the secular is like trying to sear the soul
from the body – a deadly experiment. We must recognize that all worldviews have
religious implications.

v The problem is similar to saying, “you can’t legislate morality” They don’t
want to be held accountable for a right or wrong standard from a religious
implications.”

v The problem is similar to saying, “You can’t legislate morality” We would

judge this statement to be total nonsense! We legislate morality every day.
Every bill signed into law reflects some moral judgment ; if it were possible to
legislate morality, we wouldn’t have any laws identifying crimes.

v What proponents of amoral legislation are really saying accountable for a

right or wrong standard from a religious perspective other than their own.

v According to David Noebel, to maintain that nonreligious secularism exists

in counseling is a calculated political maneuver. All non-Christian world views
reflect a religious belief, but secularists typically choose to believe that their
god(or gods) is impersonal and thus not have to be served.

v The crux of the matter is that they do not want to be accountable to some
higher being. (to have Jesus as Lord of their lives) Rather they want to be the
lord of their own lives. It’s the ultimate issue of life and what separates
Christian from non-Christian counseling – namely, the issue of who is God, or who
is playing God?
3. THE NEED FOR INFORMED CONSENT.
Because every counseling session is values-based and promotes a religious agenda,
a religious agenda, we need to explicitly state and practice our value system with
honesty. Clients should make their choice of therapist on the basis of a full
disclosure of the therapist’s values orientation.

v To disclose one’s values orientation leads to informed consent by the client

to continue or to decide not to continue. It is unethical according to
professional care standards for counselors and state licensing boards to
discriminate against one religious perspective while elevating and honoring
others.

v Furthermore, clients have the freedom to choose whether they want to play
God, submit to an impersonal God, or submit to the one true and personal God.
MARIA REYNEKE

v Believers in YHVH counseling is unique because it relies not only on

divinely revealed truth but also on the presence ofYHVH. God is the One from whom
secularists want to separate themselves.
v It is problematic that professional organizations sent mixed messages and
practice double standard in this area, It is unethical for these groups to
advocate values-neutrality and tolerance of cultural and individual differences
while promoting value positions (for example, pro-abortion and deviant sexual
behavior) that are insensitive to the cultural beliefs and values of many.
v It is dishonest for therapists to say they are valued-free and relativistic
yet promote specific values and absolutes at the same time! Professional integrity
requires therapists to state their values openly and clearly, to practice within
those parameters, and to inform clients of those values so as to facilitate
informed consent.
v Instead of being helped, a client who is already confused about how to
achieve satisfaction in life will very likely become more confused by a therapist
who is hostile to the values that are central to the client’s existence.
v A therapist must be open to the assessment of religious and spiritual needs,
even if the client does not initiate the topic. Avoiding religious issues or
routinely redirecting spiritual concerns elsewhere is no more justifiable than
refusing to deal with the death of a client’s family members or with his or her
fears of social encounters.
v Stanton Jones explains: “Rather than recommitting ourselves to an impossible
value neutrality, we should instead recognize that one cannot intervene in the
fabric of human life without getting deeply involved in moral and religious
matters. It thus seems incumbent on practitioners in our field to press for
greater explicitness about this as we present our profession to the public.
v In my own practice I often hear complaints from former clients about non-
Believers in our Creator one God His Name is YHVH, practitioners. The clients
assumed that heir counselors were neutral, only to discover a blatant religious
and moral agenda being advanced that was opposed to their own worldview!

4. COUNSELING IN THE MARKETPLACE.

An article titled “Believers in YHVH Counselors in Secular Settings” offers keen
insight into how Mesianic counselors can walk that sensitive line. In the
article, a school counselor, a military psychologist, and a prison psychologist
discuss the role of Christian values and worldview within their work settings.
They agree that they should seek to demonstrate compassion in counseling, use
psychological interventions that are consistent with Scripture, and conduct an
open initial evaluation of a client’s religious background.
If the spiritual issues are relevant and the worldview matches the therapist’s,
the spiritual issues are addressed as part of the treatment, if the client so
desires.
 FOUR WESTERN WORLD VIEW MODELS

HUMANISM UTOPIANISM NEW AGE

BIBLICAL

BELIEVERS

SOURCES Humanist Writings of Marx Writings of

Spangler Bible
Manifestos 1 & 11 and Lenin
Ferguson, and the like

THEOLOGY Atheism Atheism

Pantheism Theism

PHILOSOPHY Naturalism dialectical Materialism Nonnaturalism

Supernaturalism

ETHICS Relativism Proletariat Morality

Relativism Absolutes

BIOLOGY Darwinian Evolution Darwinian/Punctuated Darwinian/Punctuated

Creation/God
Evolution
Evolution YHVH

PSYCHOLOGY Self-actualization Behaviorism Collective

Consciousness Mind/Body

SOCIOLOGY Nontraditional Abolition of Home Non traditional

Home Good traditions
Family Church and state
Church and State home/ BELIEVERS

LAW Positive Law Positive Law

Self Law Biblical and

Natural Laws

POLITICS World Government New World Order New Age Order

Justice, Freedom

Godly Order

ECONOMICS Socialism Socialism Universal

Enlightened Stewardship of

Production Property

HISTORY Historical Historical

Evolutionary Historical
 Evolution Materialism
Godhood Omnipotent God

Resurrected Yahashua

CALVARY B-DEGREE 32706/0503 W.I.T.M.I.

5. 18.1 (b) PRAYER BASED BELIEVER IN YAWEH : COUNSELING.
18.1.1. Introduction.
Discussions with clients who seek a biblical/Scriptural approach to psychotherapy
as well as with therapists who identify themselves as A Believer in YHVH-GOD
reveal widely divergent beliefs and values about integration. To some the term
Prayer counselor denotes a person who uses only the Scriptures/Bible in counseling
sessions; others envision a therapist who goes to church on Sunday but practices
secular counseling Monday through Friday; still others use the term only for born
again believers who integrate Scriptural an psychological principles into the
practice of psychotherapy.

(Herewith I needed to state clearly that myself do not belong to any denomination,
so I am not working on levels of Church going or Church system.
18.1.2 Establish importance of value system.
v Clear understanding of their respective value systems and worldviews. We
have to judged that informed consent and open agreement between client and
therapist about the relevance of values and religious issues in the therapist
about the relevance of values and religious issues in the therapy transaction are
foundational and crucial to an effective therapeutic alliance.
v The therapeutic relationship must embody a process whereby the parties
involved talk the same language with respect to world views, lifestyle choices,
and values orientations.
v If the client does not wish to continue after the therapist’s value system
has been disclosed, the therapist should refer the client to other appropriate
therapeutic resources.
v Christian counselors seeking to integrate the bible’s teachings with
psychological constructs should hold themselves to high standards of
professionalism

1. Prayer based /Believing in God/YHVH the Creator of the universe/ counselors

should accept psychological insights only if these insights are completely
consistent with biblical truth.

2. They should regard the Scripture as the infallible Word of God.

3. They should agree to give Scripture “functional control” over their

thinking, with the result that biblical principles take priority over contrary non
biblical opinion and are put into practice thoroughly and consistently.

4. They should demonstrate serious interest in the content of Scripture by

engaging in regular and systematic Bible/Scriptures study, spending at least as
much time in Bible study as in the study of psychology, so that they gain both an
overall grasp of the Bible’s structure and content and a working knowledge of
basic biblical/(truth of the Scripture and obeying Yaweh’s commandmends.
doctrines.

6. 18.1 (c ) COGNITIVE – BEHAVIORAL THERAPY.

We have very little direct control of our emotions, but we can change how we think
and we can choose what we believe. Many secular psychologists, such as Ellis and
Beck have been saying for years that our emotions are essentially a product of our
thoughts. Christian counselors such as Backus, the author of Telling Yourself the
truth say essentially the same thing.

Cognitive-behavioral – the essential premise of this therapy is that certain

“precipitating” events do not cause an emotional response; rather, the emotional
response is determined by how the mind interprets the events.

v Recall that our brains receive the external data, through our five senses
and that our minds interpret the data, which in turn determines our volitional and
emotional response.
v For instance, if two people hear the sound of a slamming door one might
become afraid while others ignores it. Why the difference? First person thought
he were alone thinking someone was breaking in. 2nd person invited relative to
enter house failing to tell other person.
v This behavioral therapy is perhaps the fastest growing and most widely
accepted approach to counseling at present time.
v 1. first, the client is helped to see the connection between negative
thoughts, the emotions they create, and the behaviors that follow.
v Then the client is taught to recognize and monitor negative thoughts or
distortions of reality. Thoughts or beliefs leading to negative feelings and
improper responses to life are identified as ineffective or dysfunctional
(c ) ECLECTIC COUNSELING
Eclectic involves a combination of theories, methods and viewpoints and this
counseling approach is predominant.
There are four kinds of eclecticism:
1. Research-based: certain methods are used for certain problems (Best
treatment of phobias are behavior therapy, specifically desensitization)
2. Experimental / pragmatic: One’s own counseling method is compared to other
counselors and certain approaches are likely in their methods.
3. Rational: counselors study different methods, thinking them through and
make a conclusion for certain approaches and use those most effective for his
philosophy.
4. Mystical: associated with memory healing. This approach is believed to be a
methods where God directly intervene in the process and healing takes place such a
modern “ such as modern “Theophostics”
Most of the counselors who use this counseling methods tend to have one or more
“fall-back theory, where they will search through theoretical options in specific
situations. Here Christians may relate to the problem as sin instead of searching
deeper for the real problem. These “fall-back “ theories might be helpful, but a
good counselor will keep current by reading recent textbooks and journal articles,
consulting with colleagues, joining professional associations and attend
conferences so that the number of fall-back situations will be minimized.

MARIA REYNEKE
CALVARY B-DEGREE 32706/0303
W.I.T.M.I.
7. 18.1 (a) (b) (c) CONCLUSION.

STUDENTS VIEWPOINT:
In all of both discussions we will see that there is a big difference in
approaches towards people/clients. We always have to remember that god is always
presents, not only have secular psychologists and many Christian therapists
overlooked the kingdom of darkness and the possibility that spiritual warfare
could be part of the counseling process, they have also competently overlooked the
real presence of Yahashua. To understand the reality of the spiritual world
requires biblical faith. However, contemporary secular psychology has not
consulted the only authoritative source of truth about god, humans, and the world
in which we live. Moreover, some Christian therapists live out a practical
dichotomy, holding to “psychology only” on the office and “Christ only” in their
religious practices. (The word/name Christ derived from the Roman church and is
not our Saviors real name. Yahashua is His Name if you want to be called on your
Name don’t you think our YHVH creator want that too. (Turn Towards the real
truth.)

In my own experience, spirituality has been important, and I believe with my whole
heart it will come to play an increasingly important role in the psychology of the
future. Holistic medicine, scientology approach (widely advertised in post boxes
and overall) with its interest in meditation, prayer, and the role of spiritual
healing in recovery from serious illness, has become a mainstream movement in the
nineties and still now in 2006/7. I believe there will be a “holistic psychology”
in the not too distant future, like holistic medicine, (that) integrates
scientifically based treatment approaches with alternative more spiritually based
modalities. Its already here what else are the devil going to use to take
people’s eyes off what the real truth is. It is certainly end times, the devil
roaring in every aspect of lives like a deadly wounded animal try and succeed a
lot of times to take away people from Our Great God.

MARIA REYNEKE