‫ﻣﻦ ﻃﺮﯾﻖ اﻷزرق ) اﻟﺸﺎﻃﺒﯿﺔ (‬

‫ﺗﺄﻟﻴﻒ ﺧﺎﺩﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫ﻣﺤﻤﺪ ﻧﺒﻬﺎن ﺑﻦ ﺣﺴﯿﻦ ﻣﺼﺮي‬
‫ﺃﺳﺘﺎﺫ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﰲ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‬

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 ‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬
‫اﻟـﻤﻘﺪﻣﺔ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻧﺒﻴﻨﺎ ﳏﻤـﺪ‬
‫ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﲨﻴﻊ ﺃﺻﺤﺎﺑﻪ ﺍﻟﻄﻴـﺒﲔ ﺍﻟﻄـﺎﻫﺮﻳﻦ ‪،‬‬
‫ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﻘﺪ ﺳﺄﻟﺖ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﺃﻥ ﻳﻴﺴﺮ ﱄ ﺗﻮﺭﻳﺚ ﻛﺘﺎﺏ ﻳﻜﻮﻥ‬
‫ﱄ ﺳﺎﺑﻘﺔ ﻣﻦ ﺩﻧﻴﺎﻱ ﺇﱃ ﺁﺧﺮﰐ ‪ ،‬ﻋﻤﻼﹰ ﲝﺪﻳﺚ ﺍﻟﻨﱯ ﺍﻷﻋﻈﻢ ‪ )) : r‬ﺇﻥ ﳑﺎ ﻳﺘﺒـﻊ‬
‫ﺍﳌﺆﻣﻦ ﻣﻦ ﺣﻴﺎﺗﻪ ﺑﻌﺪ ﻣﻮﺗﻪ ﻋﻠﻤﺎﹰ ﻋﻠﱠﻤﻪ ﻭﻧﺸﺮﻩ ﺃﻭ ﻣﺼﺤﻔﺎﹰ ﻭﺭ‪‬ﺛﻪ(( ‪ .‬ﻭﻗﺪ ﻣﻦ ﺍﷲ ﻋﻠﻲ‪‬‬
‫ﻭﺷﺮﺡ ﺻﺪﺭﻱ ﻟﺘﺄﻟﻴﻒ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﻘﺮﺍﺀﺍﺗﻴﺔ ﺇﻓﺮﺍﺩﺍﹰ ؛ ﳊﻔﺺ ﻭﺷﻌﺒﺔ ﻭﻗﺎﻟﻮﻥ ﻭﺍﺑﻦ‬
‫ﻛﺜﲑ ﻭﺩﻭﺭﻱ ﺍﻟﺒﺼﺮﻱ ‪ ،‬ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﺜﻼﺙ ‪ ،‬ﻭﲨﻴﻌﻬﺎ ﻃﺒﻌﺖ ﻭﷲ ﺍﳊﻤﺪ ‪.‬‬
‫ﻭﻫﺎ ﺃﻧﺬﺍ ﺃﺧﺮﺝ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﺎﺑﻊ ﰲ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ‪ ،‬ﻭﻗﺪ ﺃﲰﻴﺘـﻪ‬
‫) ﺍﻹﺳﺘﱪﻕ ﰲ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ﻣﻦ ﻃﺮﻳﻖ ﺍﻷﺯﺭﻕ ( ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺸﺎﻃﺒﻴﺔ ‪ .‬ﻳﺘﺒﻌﻪ‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻛﺘﺎﺑﻨﺎ ﺍﻟﺜﺎﻣﻦ ﻭﻫﻮ ) ﺍﻟﺴﻨﺎ ﺍﻟﺰﺍﻫﺮ ﰲ ﻗﺮﺍﺀﺓ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻣﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﺎﻣﺮ ( ﻭﻗﺪ ﻭﺟﺪﺕ ﳍﺬﻩ ﺍﻟﻜﺘﺐ ﺗﺮﺣﻴﺒﺎﹰ ﻣﻦ ﻗﺒﻞ ﻛﺜﲑ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻻﺧﺘﺼﺎﺹ ﰲ‬
‫ﺍﻟﻘﺮﺍﺀﺍﺕ ‪ ،‬ﺳﻮﺍﺀ ﺍﻷﺳﺎﺗﺬﺓ ﻣﻨﻬﻢ ﺃﻭ ﺍﻟﻄﻼﺏ ‪.‬‬
‫ﻭﻗﺪ ﺍﻋﺘﻤﺪﺕ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﺃﺻﻼﹰ ‪ ،‬ﰒ ﺫﻛﺮﺕ ﺧﻼﻑ ﻭﺭﺵ‬
‫ﻟﻪ ‪ ،‬ﻭﻗﺪ ﺟﻌﻠﺘﻪ ﻋﻠﻰ ﻗﺴﻤﲔ ‪ ،‬ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﳛﺘﻮﻱ ﻋﻠﻰ ﺃﺻﻮﻝ ﺭﻭﺍﻳـﺔ ﻭﺭﺵ ‪،‬‬
‫ﻭﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ ،‬ﳛﺘﻮﻱ ﻋﻠﻰ ﻓﺮﺵ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻭﻗﺪ ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺣﺮﺭ ﻃﺮﻕ ﺍﻟﺮﻭﺍﻳـﺔ‬
‫ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﺇﱃ ﺫﻟﻚ ﺳﺒﻴﻼﹰ ‪ .‬ﻭﺍﻋﺘﻤﺪﺕ ﰲ ﻛﺘﺎﺑﺔ ﻛﻠﻤﺎﺗﻪ ﻋﻠﻰ ﺍﻟﺮﺳـﻢ ﺍﻹﻣﻼﺋـﻲ‬
‫ﻭﺭﻗﻤﺖ ﺁﻳﺎﺗﻪ ﻭﻓﻖ ﻣﺼﺤﻒ ﺣﻔﺺ‪ ،‬ﻭﺭﻣﺰﺕ ﻟﺘﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺑﻮﺿﻊ ﺣﺮﻛﺘﻬﺎ ﻓـﻮﻕ‬
‫ﺍﻷﻟﻒ ﺃﻭ ﲢﺘﻪ ‪ .‬ﻭﺍﺟﺘﻬﺪﺕ ﰲ ﺑﻴﺎﻥ ﻛﻴﻔﻴﺔ ﻗﺮﺍﺀﺓ ﻛﻞ ﻛﻠﻤﺔ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻛﻞ ﺫﻟﻚ ﻻ‬
‫ﻳﻐﲏ ﻋﻦ ﺗﻠﻘﻲ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻓﻮﺍﻩ ﺍﻟﻘﺮﺍﺀ ﺍﳌﺘﻘﻨﲔ ﺍﳌﻬﺮﺓ ‪.‬‬

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‫ﻭﺇﱐ ﺇﺫ ﺃﺗﻘﺪﻡ ﺑِﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﺳﺄﻝ ﺍﷲ – ﺗﻌﺎﱃ – ﺃﻥ ﻳﺜﻴﺐ ﺧﲑﺍﹰ ﻣﻦ ﻛﺘﺐ ﱄ‬
‫ﺇﻣﻼﺋﻲ ﻟﻪ ‪ ،‬ﻭﻣﻦ ﺻﺤﺤﻪ ﻭﺳﺎﻋﺪ ﻋﻠﻰ ﺇﺧﺮﺍﺟﻪ ‪ ،‬ﻓﺠﺰﺍﻫﻢ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ‪ ،‬ﻭﺃﺧﺺ‬
‫ﺑﺎﻟﺸﻜﺮ ﻣﻨﻬﻢ ﺃﺧﺎﻧﺎ ﻭﻭﻟﺪﻧﺎ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﳏﻤﻮﺩ ﺣﻮﺍ ‪ ،‬ﺍﻟﺬﻱ ﺑﺬﻝ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬
‫ﺟﻬﺪﺍﹰ ﳑﻴﺰﺍﹰ ‪ ،‬ﻓﺠﺰﺍﻩ ﺍﷲ ﺧﲑ ﺍﳉﺰﺍﺀ ﻭﻧﻔﻊ ﺑﻪ ‪.‬‬
‫ﻛﻤﺎ ﺃﺳﺄﻟﻪ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﺃﻥ ﻳﺘﻘﺒﻞ ﻣﲏ ﺻﺎﱀ ﺍﻟﻌﻤﻞ ﻭﺃﻥ ﻳـﺼﻠﺢ ﺣﺎﻟﻨـﺎ‬
‫ﻭﺃﺣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺃﻥ ﻳﻬﺪﻳﻨﺎ ﲨﻴﻌﺎﹰ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ‪.‬‬
‫ﺧﺎﺩﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫)‪(١‬‬
‫ﳏﻤﺪ ﻧﺒﻬﺎﻥ ﺑﻦ ﺣﺴﲔ ﻣﺼﺮﻱ‬
‫ﺃﺳﺘﺎﺫ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ – ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‬
‫ﻋﻨﻮﺍﻥ ﺍﳌﻮﻗﻊ ﻋﻠﻰ ﺍﻹﻧﺘﺮﻧﺖ ‪quraat.com :‬‬
‫‪e-mail:nabhan@quraat.com‬‬

‫)‪(1‬ﻫﻮ ﺃﺑﻮ ﺍﳊﺴﲔ ﳏﻤﺪ ﻧﺒﻬﺎﻥ ﺑﻦ ﺣﺴﲔ ﺑﻦ ﻧﺒﻬﺎﻥ ﻣﺼﺮﻱ ﻗﺠﻮ ‪ ،‬ﻭﻟﺪ ﰲ ﲪﺎﺓ ﰲ ‪٢٥‬ـ ﺻﻔﺮ‬
‫ـ ‪١٣٦٣‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪٢٠‬ـ ﺁﺫﺍﺭ )ﻣﺎﺭﺱ( ـ ‪١٩٤٤‬ﻡ ‪ ،‬ﺩﺭﺱ ﺍﳌﺮﺣﻠﺘﲔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ﻭﺍﳌﺘﻮﺳـﻄﺔ‬
‫ﰒ ﺿﻌﻒ ﺑﺼﺮﻩ ﺣﱴ ﻛﹸﻒ‪ ‬ﻭﻫﻮ ﰲ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﻣﻦ ﻋﻤﺮﻩ ‪ ،‬ﰒ ﺍﻟﺘﺤـﻖ ﲟﻌﻬـﺪ ﺩﺍﺭ ﺍﳊﻔـﺎﻅ‬
‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ‪ ،‬ﻭﲣﺮﺝ ﻣﻨﻪ ‪ ،‬ﻭﺗﻠﻘﻰ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﻌﺸﺮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﶈﻤﺪ‬
‫ﺷﻴﺦ ﻗﺮﺍﺀ ﻣﺪﻳﻨﺔ ﲪﺎﺓ ﰲ ﻋﺼﺮﻩ ‪ ،‬ﻭﻋﲔ ﻧﺎﺋﺒﺎﹰ ﳌﺪﻳﺮ ﺍﳌﻌﻬﺪ ﻭﺩﺭﺱ ﻓﻴﻪ ‪ ،‬ﰒ ﺍﻧﺘﻘﻞ ﺇﱃ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ‬
‫ﺳﻨﺔ ‪١٤٠١‬ﻫـ ‪١٩٨١-‬ﻡ ‪ ،‬ﻭﺩﺭﺱ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺍﺀﺍﺕ ﰲ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺰﺍﻝ ﻓﻴﻬﺎ‬
‫ﺣﱴ ﺍﻵﻥ ‪ ،‬ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﳜﺘﺎﺭ ﻟﻪ ﺍﳋﲑ ﺣﻴﺚ ﻛﺎﻥ ‪ ،‬ﺇﻧﻪ ﲰﻴﻊ ﳎﻴﺐ ‪.‬‬

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 ‫اﻟﺘﺮاﺟﻢ‬
‫ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ‪:‬‬
‫ﻫﻮ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻠﻴﺜﻲ ﻣﻮﻻﻫﻢ ‪ ،‬ﺍﳌﺪﱐ ‪ ،‬ﺇﻣﺎﻡ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ‪ ،‬ﺃﺻﻠﻪ ﻣـﻦ‬
‫ﺃﺻﺒﻬﺎﻥ ‪ ،‬ﻛﺎﻥ ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ ﺣﺎﻟﻜﺎﹰ ‪ ،‬ﺃﺧﺬ ﺍﻟﻘﺮﺍﺀﺓ ﻋﺮﺿﺎﹰ ﻋﻦ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ﰲ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻗﺎﻝ ﻧﺎﻓﻊ ‪ :‬ﻗﺮﺃﺕ ﻋﻠﻰ ﺳﺒﻌﲔ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ‪.‬‬
‫ﺟﻠﺲ ﻟﻺﻗﺮﺍﺀ ﰲ ﺍﳌﺪﻳﻨﺔ ﺃﻛﺜﺮ ﻣﻦ ﺳﺒﻌﲔ ﺳﻨﺔ ‪ ،‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺗﻜﻠﻢ ﻳﺸﻢ ﻣﻦ ﻓﻤﻪ‬
‫ﺭﺍﺋﺤﺔ ﺍﳌﺴﻚ‪ ،‬ﻓﺴﺌﻞ ‪ ،‬ﺃﺗﺘﻄﻴﺐ ﻛﻠﻤﺎ ﻗﻌﺪﺕ ﺗﻘﺮﺉ ﺍﻟﻨﺎﺱ ؟ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺃﻣﺲ ﻃﻴﺒـﺎﹰ ‪،‬‬
‫ﻭﻟﻜﲏ ﺭﺃﻳﺖ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ ﺍﻟﻨﱯ ‪ r‬ﻭﻫﻮ ﻳﻘﺮﺃ ﰲ ﰲﱠ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺃﺷﻢ ﻣﻦ ﰲﹼ‬
‫ﻫﺬﻩ ﺍﻟﺮﺍﺋﺤﺔ ‪.‬‬
‫ﻗﺎﻝ ﻋﻨﻪ ﺗﻠﻤﻴﺬﻩ ﻗﺎﻟﻮﻥ ‪ :‬ﻛﺎﻥ ﻧﺎﻓﻊ ﻣﻦ ﺃﻃﻬﺮ ﺍﻟﻨﺎﺱ ﺧ‪‬ﻠﹸﻘﺎﹰ ﻭﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ‬
‫ﻗﺮﺍﺀﺓ ‪ ،‬ﻭﻛﺎﻥ ﺯﺍﻫﺪﺍﹰ ﺟﻮﺍﺩﺍﹰ ‪ ،‬ﺻﻠﻰ ﰲ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ r‬ﺳﺘﲔ ﺳﻨﺔ ‪.‬‬
‫ﺗﻮﰲ ﺳﻨﺔ ‪١٦٩‬ﻫـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ‪.‬‬
‫ﺗﺮﲨﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ‪:‬‬
‫ﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﳌﺼﺮﻱ ‪ ،‬ﻟﻘﺒﻪ ﻧﺎﻓﻊ ) ﻭﺭﺷـﺎﹰ (‬
‫ﻟﺒﻴﺎﺿﻪ ‪.‬‬
‫ﻭﻫﻮ ﺷﻴﺦ ﺍﻟﻘﺮﺍﺀ ﻭﺍﶈﻘﻘﲔ ﲟﺼﺮ ﰲ ﺯﻣﺎﻧﻪ ‪ ،‬ﻭﻟﺪ ﲟﺼﺮ ﺳﻨﺔ ‪١١٠‬ﻫـ ﻭﺭﺣﻞ‬
‫ﺇﱃ ﻧﺎﻓﻊ ﻓﻌﺮﺽ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻋﺪﺓ ﺧﺘﻤﺎﺕ ﻭﺫﻟﻚ ﺳﻨﺔ ‪١٥٥‬ﻫـ ‪ ،‬ﻛﺎﻥ ﺛﻘﺔ ﺣﺠﺔ ﰲ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﺣﺴﻦ ﺍﻟﺼﻮﺕ ‪ ،‬ﺇﺫﺍ ﻗﺮﺃ ﻳﻬﻤﺰ ﻭﳝﺪ ﻭﻳﺸﺪﺩ ﻭﻳﺒﲔ ﺍﻹﻋﺮﺍﺏ ﻭﻻ ﳝﻠﻪ ﺳـﺎﻣﻌﻪ‬
‫‪.‬ﻭﺇﻟﻴﻪ ﺍﻧﺘﻬﺖ ﺭﺋﺎﺳﺔ ﺍﻟﻘﺮﺍﺀﺓ ﰲ ﻣﺼﺮ ﰲ ﺯﻣﺎﻧﻪ ‪،‬‬
‫ﺗﻮﰲ ﲟﺼﺮ ﺳﻨﺔ ‪١٩٧‬ﻫـ ‪.‬‬
‫ﺍﻹﻣﺎﻡ ﺍﻷﺯﺭﻕ ‪:‬‬
‫ﻫﻮ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮﻭ ﻳﺴﺎﺭ ‪ ،‬ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﺍﳌﺪﱐ ﰒ ﺍﳌﺼﺮﻱ ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﻷﺯﺭﻕ‪،‬‬
‫ﺛﻘﺔ ﳏﻘﻖ ﺿﺎﺑﻂ ‪ ،‬ﺃﺧﺬ ﺍﻟﻘﺮﺍﺀﺓ ﻋﺮﺿﺎﹰ ﻭﲰﺎﻋﺎﹰ ﻋﻦ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻔﻪ ﰲ‬

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‫ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻹﻗﺮﺍﺀ ﲟﺼﺮ‪ ،‬ﻟﺰﻡ ﻭﺭﺷﺎﹰ ﻣﺪﺓ ﻃﻮﻳﻠﺔ‪ ،‬ﻭﻗﺮﺃ ﻋﻠﻴﻪ ﻋﺸﺮﻳﻦ ﺧﺘﻤﺔ ‪ ،‬ﻭﺃﺗﻘﻦ ﻋﻨﻪ‬
‫ﺍﻷﺩﺍﺀ ﻭﺟﻠﺲ ﻟﻺﻗﺮﺍﺀ ‪ ،‬ﺗﻮﰲ ﰲ ﺣﺪﻭﺩ ﻋﺎﻡ ‪٢٤٠‬ﻫـ‪.‬‬
‫ﺍﳊــﺮﺯ ‪:‬‬
‫ﻫﻮ ﻛﺘﺎﺏ )ﺣﺮﺯ ﺍﻷﻣﺎﱐ ﻭﻭﺟﻪ ﺍﻟﺘـﻬﺎﱐ( ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺸﺎﻃﺒﻴﺔ ‪ ،‬ﻟﻺﻣﺎﻡ ﺍﻟﻘﺎﺳﻢ‬
‫ﺑﻦ ﻓﲑ‪‬ﻩ ﺍﻟﺸﺎﻃﱯ ﺍﻷﻧﺪﻟﺴﻲ ﺍﻟﻀﺮﻳﺮ‪ ،‬ﻧﻈﻢ ﻓﻴﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻴﺴﲑ ﰲ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﺴﺒﻊ ﻷﰊ‬
‫ﻋﻤﺮﻭ ﺍﻟﺪﺍﱐ ‪ ،‬ﻭﻳﻌﺘﱪ ﻃﺮﻳﻖ ﺍﻟﺸﺎﻃﺒﻴﺔ ﺃﺣﺪ ﺍﻟﻄﺮﻳﻘﲔ ﺍﻟﺸﻬﲑﻳﻦ ﰲ ﺯﻣﺎﻧﻨﺎ‪ ،‬ﻭﺍﻟﻄﺮﻳـﻖ‬
‫ﺍﻟﺜﺎﱐ ﻫﻮ )ﻃﻴﺒﺔ ﺍﻟﻨﺸﺮ( ﻟﻺﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺍﳉﺰﺭﻱ)‪.(١‬‬
‫ﺗﻮﰲ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻃﱯ ﺳﻨﺔ ‪ ٥٩٠‬ﻫـ ﻭﺩﻓﻦ ﰲ ﺳﻔﺢ ﺟﺒﻞ ﺍﳌﻘﻄﻢ ﰲ ﺍﻟﻘﺎﻫﺮﺓ ‪.‬‬

‫‪ (٢)١‬ﻫﻮ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻳﻮﺳﻒ ﺍﳉﺰﺭﻱ ‪ ،‬ﺇﻣﺎﻡ ﺍﳌﻘﺮﺋﲔ ﻭﺧﺎﲤﺔ ﺍﶈﻘﻘﲔ ﻭﻟﺪ ﰲ ﺩﻣـﺸﻖ‬
‫ﺳﻨﺔ ‪٧٥٠‬ﻫـ ‪ ،‬ﺗﻮﰲ ﰲ ﺷﲑﺍﺯ ﺳﻨﺔ ‪٨٣٣‬ﻫـ ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ ٨٢‬ﺳﻨﺔ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
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 ‫ﺳﻨﺪ اﻟﻤﺆﻟﻒ ﻟﺮواﯾﺔ اﻹﻣﺎم ورش ﻋﻦ ﻧﺎﻓﻊ‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧﱯ ﺑﻌﺪﻩ ‪ ،‬ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﻘﺪ ﺗﻠﻘﻴﺖ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺮﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ ﺷﻴﺨﻨﺎ ﺍﻟﺸﻴﺦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﶈﻤﺪ ﺍﳊﻤﻮﻱ ﻭﻫﻮ ﺗﻠﻘﺎﻩ ﻋﻦ ﺍﻟﺸﻴﺦ ﻧﻮﺭﻱ ﺑﻦ ﺃﺳﻌﺪ ﺍﻟﺸﺤﻨﺔ ﻭﻫـﻮ ﻋـﻦ‬
‫ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﻟﺒﺎﺑﻮﱄ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﳏﻤﻮﺩ ﺍﻟﻜﻴﺰﺍﻭﻱ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﳊﻠﻮﺍﱐ‬
‫ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﳌﺮﺯﻭﻗﻲ ﺷﻴﺦ ﺍﻟﻘﺮﺍﺀ ﲟﻜﺔ ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻌﺒﻴـﺪﻱ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺟﻬﻮﺭﻱ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﺒﺪﻭ ﺍﻟﺴﺠﺎﻋﻲ ﻭﻫـﻮ‬
‫ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺑﻦ ﺭﺣﻴﺐ ﺍﻟﺒﻘﺮﻱ)ﺡ( ﻭﻗﺮﺃ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺟﻬﻮﺭﻱ ﻋﻠـﻰ‬
‫ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺑﻦ ﺭﺣﻴﺐ ﺍﻟﺒﻘﺮﻱ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻗﺎﺳﻢ ﺍﻟﺒﻘﺮﻱ ﻭﻫﻮ ﻋﻠﻰ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﺰﻳﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺷﺤﺎﺫﺓ ﺍﻟﻴﻤﲏ ﻭﻫﻮ ﻋﻦ ﻭﺍﻟﺪﻩ ﺍﻟﺸﻴﺦ ﺷﺤﺎﺫﺓ ﺍﻟـﻴﻤﲏ‬
‫ﻭﻫﻮ ﻋﻦ ﺍﻟﺸﻴﺦ ﺍﻟﻨﺎﺻﺮ ﳏﻤﺪ ﺑﻦ ﺳﺎﱂ ﺍﻟﻄﺒﻼﻭﻱ ﻭﻫﻮ ﻋﻦ ﺷﻴﺦ ﺍﻹﺳـﻼﻡ ﺯﻛﺮﻳـﺎ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ﻭﻫﻮ ﻋﻦ ﻛﻞ ﻣﻦ ﺍﻟﺸﻴﺦ ﺭﺿﻮﺍﻥ ﺍﻟﻌﻘﱯ ﻭﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﻷﻣﻴﻮﻃﻲ ﻭﺍﻟﺸﻴﺦ‬
‫ﻃﺎﻫﺮ ﺍﻟﻨﻮﻳﺮﻱ ﻭﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﺎﺏ ﺃﲪﺪ ﺍﻟﻘﻠﻘﻴﻠﻲ ﻭﻫﻢ ﻋﻠﻰ ﺧﺎﲤﺔ ﺍﶈﻘﻘـﲔ ﺍﻹﻣـﺎﻡ‬
‫ﺍﻟﺸﻤﺲ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳉﺰﺭﻱ )ﺡ( ﻭﻗﺮﺃ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻴﻤﲏ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻋﻠـﻲ‬
‫ﺑﻦ ﻏﺎﱎ ﺍﳌﻘﺪﺳﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺴﻤﺪ‪‬ﻳﺴﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟـﺸﻴﺦ ﺃﲪـﺪ‬
‫ﺍﻷﻣﻴﻮﻃﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﺑﻦ ﺍﳉﺰﺭﻱ ‪ ،‬ﻭﻗﺮﺃ ﺍﺑﻦ ﺍﳉﺰﺭﻱ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﰊ ﳏﻤـﺪ ﻋﺒـﺪ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺒﻐﺪﺍﺩﻱ ﺍﻟﻮﺍﺳﻄﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺼﺎﺋﻎ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ‬
‫ﻋﻠﻲ ﺑﻦ ﺷﺠﺎﻉ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﻜﻤﺎﻝ ﺍﻟﻀﺮﻳﺮ ﺻﻬﺮ ﺍﻟﺸﺎﻃﱯ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺎﺳـﻢ‬
‫ﺑﻦ ﻓﲑﻩ ﺍﻟﺸﺎﻃﱯ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﻫﺬﻳﻞ ﻭﻫﻮ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﳒﺎﺡ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﰊ ﻋﻤﺮﻭ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﺍﱐ ‪.‬‬
‫ﻭﻗﺮﺃ ﺍﻟﺪﺍﱐ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺧﻠﻒ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺧﺎﻗﺎﻥ‬
‫ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺃﰊ ﺟﻌﻔﺮ ﺍﻟﺘﺠﻴﺒِﻲ ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺤ‪‬ﺎﺱ‬

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‫ﻭﻫﻮ ﻋﻠﻰ ﺍﳌﻘﺮﺉ ﺃﰊ ﻳﻌﻘﻮﺏ ﻳﻮﺳﻒ ﺍﻷﺯﺭﻕ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﺜﻤﺎﻥ ﺑـﻦ‬
‫ﺳﻌﻴﺪ ﺍﳌﺼﺮﻱ ﻭﻫﻮ ﻋﻠﻰ ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ‪.‬‬
‫ﻭﻗﺮﺃ ﺍﻹﻣﺎﻡ ﻧﺎﻓﻊ ﻋﻠﻰ ﺃﰊ ﺟﻌﻔﺮ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻘﻌﻘﺎﻉ ﺍﻟﻘﺎﺭﺉ ﻭﺃﰊ ﺩﺍﻭﺩ ﻋﺒـﺪ‬
‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻫﺮﻣﺰ ﺍﻷﻋﺮﺝ ﻭﺷﻴﺒﺔ ﺑﻦ ﻧﺼ‪‬ﺎﺡ ﻭﺃﰊ ﻋﺒﺪ ﺍﷲ ﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺪﺏ ﺍﳍـﺬﱄ‬
‫ﺍﻟﻘﺎﺹ ﻭﺃﰊ ﺭ ﻭﺡ ﺑﻦ ﺭﻭﻣﺎﻥ ﻭﺃﺧﺬ ﻫﺆﻻﺀ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ t‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒ‪‬ﺎﺱ ‪t‬‬
‫ﻭﻣﻮﻻﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻴﺎﺵ ‪ t‬ﻭﻫﻢ ﻋﻠﻰ ﺃﹸﺑ‪‬ﻲ ﺑﻦ ﻛﻌﺐ ‪ t‬ﻭﻗﺮﺃ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ t‬ﻋﻠﻰ ﺯﻳﺪ‬
‫ﺑﻦ ﺛﺎﺑﺖ ‪ t‬ﻭﺃﺧﺬ ﺃﹸﰊ ﻭﺯﻳﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻭﻫﻮ ﺗﻠﻘﺎﻩ ﻣﻦ ﺟﱪﻳﻞ ﻋﻦ ﺭﺏ ﺍﻟﻌﺰﺓ ﺟﻞ ﺟﻼﻟﻪ ﻭﺗﻘﺪﺳﺖ ﺃﲰﺎﺅﻩ ‪.‬‬

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 ‫اﻟـﺘـﺠــﻮﯾــﺪ‬
‫ﻣﻌﻨــﺎﻩ ‪:‬‬
‫ﺃ ـ ﺍﻟﺘﺠﻮﻳﺪ ﻟﻐﺔﹰ ‪ :‬ﺍﻟﺘﺤﺴﲔ ‪.‬‬
‫ﺏ ـ ﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮ ﺇﻋﻄﺎﺀ ﺍﳊﺮﻑ ﺣﻘﻪ)‪(١‬ﻭﻣـﺴﺘﺤﻘﻪ)‪(٢‬ﳐﺮﺟـﺎﹰ ﻭﺻـﻔﺔﹰ‬
‫ﻭﻣﺪﺍﹰ)‪.(٣‬‬
‫ﻏﺎﻳﺘـﻪ ‪:‬‬
‫ﺻﻮﻥ ﺍﻟﻠﺴﺎﻥ ﻋﻦ ﺍﳋﻄﺄ ﰲ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻧﻴـﻞ ﺍﻟـﺴﻌﺎﺩﺓ ﰲ ﺍﻟـﺪﻧﻴﺎ‬
‫ﻭﺍﻵﺧﺮﺓ ‪.‬‬
‫ﺣـﻜﻤــﻪ ‪:‬‬
‫ﺗﻌﻠﻤﻪ ﻓﺮﺽ ﻛﻔﺎﻳﺔ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺑـﻪ ﻓﺮﺽ ﻋﲔ ﻹﲨﺎﻉ ﺍﻷﻣﺔ ﻋﻠﻤﺎﺀً ﻭﻗﺮﺍﺀً ﺧﻠﻔـﺎﹰ‬
‫ﻋﻦ ﺳﻠﻒ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ‪ r‬ﺑﺎﻟﻌﻤﻞ ﺑـﻪ ﻭﻋﺪﻡ ﺗﺮﻛﻪ ‪.‬‬

‫)‪ (١‬ﺣﻖ ﺍﳊﺮﻑ‪ :‬ﺇﺧﺮﺍﺟﻪ ﻣﻦ ﳐﺮﺟﻪ ﻭﺇﻋﻄﺎﺅﻩ ﺻﻔﺎﺗـﻪ ﺍﻟﻼﺯﻣﺔ ﻣﺜﻞ ﺍﳍﻤﺲ ﻭﺍﻻﺳﺘﻌﻼﺀ‪.‬‬
‫)‪ (٢‬ﻣﺴﺘﺤﻖ ﺍﳊﺮﻑ ‪ :‬ﻫﻮ ﺍﻋﻄﺎﺅﻩ ﺻﻔﺎﺗـﻪ ﺍﻟﻌﺎﺭﺿﺔ ‪ ،‬ﻛﺎﻹﻣﺎﻟﺔ ﻭﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻹﺩﻏﺎﻡ ‪.‬‬
‫)‪ (٣‬ﻣﺪﺍ ‪ :‬ﺣﻖ ﺍﳌﺪ ﺣﺮﻛﺘﺎﻥ ﻭﺍﺳﺘﺤﻘﺎﻗﻪ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺑﺸﺮﻃﻪ ‪.‬‬
‫‪٩‬‬
 ‫أﺣﻜﺎم اﻻﺳﺘﻌﺎذة واﻟﺒﺴﻤﻠﺔ‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ‪:‬‬
‫ﻣﺴﺘﺤﺒﺔ ﻋﻨﺪ ﺍﳉﻤﻬﻮﺭ ﰲ ﺃﻭﻝ ﻛﻞ ﻗﺮﺍﺀﺓ ﺳﻮﺍﺀ ﺍﺑﺘﺪﺃ ﺍﻟﻘﺎﺭﺉ ﺍﻟﺘﻼﻭﺓ ﻣﻦ ﺃﻭﻝ‬
‫ﺍﻟﺴﻮﺭﺓ ﺃﻭ ﰲ ﺟﺰﺋﻬﺎ ‪ ،‬ﻭﺗﻜﻔﻲ ﺍﻟﻘﺎﺭﺉ ﺍﺳﺘﻌﺎﺫﺓ ﻭﺍﺣﺪﺓ ﻭﻟﻮ ﻟﻠﻘﺮﺁﻥ ﻛﻠﻪ ﻣﺎﱂ ﻳﻘﻄﻊ‬
‫ﻗﺮﺍﺀﺗـﻪ ‪.‬‬

‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻟﺒﺴﻤﻠﺔ ‪:‬‬

‫_ ﻫﻲ ] ﺑﺴﻢ ﺍﻟﻠﱠﻪ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ [ ﻭﻫﻲ ﺁﻳﺔ ﺷﺎﺋﻌﺔ ﻧﺰﻟﺖ ﻟﻠﻔﺼﻞ ﺑﲔ ﺍﻟﺴﻮﺭ ﻣـﺎ‬
‫ﻋﺪﺍ ﺍﻟﱵ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ]‪ ، [٣٠‬ﻭﺍﻟﱵ ﻫﻲ ﺟﺰﺀ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫] ﺇﻧـﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺇﻧـﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ [ ‪.‬‬
‫_ ﺳﻨﺔ ﻣﺆﻛﺪﺓ ﰲ ﺃﻭﻝ ﻛﻞ ﺳﻮﺭﺓ ‪ ،‬ﺳﻮﻯ ﺳﻮﺭﺓ ﺑﺮﺍﺀﺓ )ﺍﻟﺘﻮﺑﺔ( ‪.‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪:‬‬

‫ﻟﻠﻘﺎﺭﺉ ﺍﳋﻴﺎﺭ ﰲ ﺍﳉﻤﻊ ﺑﲔ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ﻭﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺃﻭ ﺗﻔﺮﻳﻘﻬـﺎ‬
‫ﻭﺫﻟﻚ ﰲ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ ،‬ﻭﺻﻞ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ‬
‫ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻗﻄﻊ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺃﻱ ﺑﻨﻔﺲ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ‬
‫ﺑﻨﻔﺲ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ﻭﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺑﻨﻔﺲ ﻭﺍﺣـﺪ‪ ،‬ﻣﺜـﺎﻝ‬
‫ﺫﻟﻚ‪ ]:‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﷲِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢِ ﺑِﺴ‪‬ﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴ ِﻢ ﻗﹸﻞ ﻫ‪‬ـﻮ‪ ‬ﺍﷲُ‬
‫ﺃﹶﺣ‪‬ﺪ‪.[‬‬

‫‪١٠‬‬
 ‫ﺏ _ ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ :‬ﻛﻞ ﺻﻴﻐﺔ ﻣﻨـﻬﺎ ﺑﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﻟﻠـﻪِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢ [ ] ﺑِـﺴﻢِ ﺍﷲِ ﺍﻟـﺮ‪‬ﲪﻦِ ﺍﻟـﺮ‪‬ﺣِﻴﻢ [‬
‫] ﻗﹸﻞ ﻫ‪‬ﻮ‪ ‬ﺍﷲُ ﺃﹶﺣ‪‬ﺪ‪. [ ‬‬
‫ﺟـ _ﻭﺻﻞ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﷲِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢِ ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ] [ ‬ﻗﹸﻞ ﻫ‪‬ﻮ‪ ‬ﺍﷲُ‬
‫ﺃﹶﺣ‪‬ﺪ‪. [ ‬‬
‫ﺩ _ ﻗﻄﻊ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺃﻱ ﺑﻨﻔﺲ‪ ،‬ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺑﻨﻔﺲ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫] ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﷲِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﹶﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢ‪ ] [ ‬ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ ﻗﹸﻞ ﻫ‪‬ـﻮ‪‬‬
‫ﺍﷲُ ﺃﹶﺣ‪‬ﺪ‪. [ ‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺟﺰﺀ ﺍﻟﺴﻮﺭﺓ ‪:‬‬

‫ﻟﻠﻘﺎﺭﺉ ﺍﳋﻴﺎﺭ ﰲ ﻭﺳﻂ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺑﺴﻤﻞ _ ﻭﻫﻮ ﺍﻷﻓﻀﻞ _ ﻭﺇﻥ‬
‫ﺷﺎﺀ ﺗﺮﻙ ﺍﻟﺒﺴﻤﻠﺔ ‪.‬‬

‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬

‫ﻟﻠﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ﺣﺎﻟﺘﺎﻥ ‪:‬‬
‫ﺏ _ ﺇﺳﻘﺎﻃﻬﺎ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ .‬ﻭﻋﻠﻰ‬ ‫ﺃ _ ﺇﺛﺒﺎﺗـﻬﺎ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪.‬‬
‫ﻛﻞ ﻣﻦ ﺍﳊﺎﻟﺘﲔ ﺛﻼﺛﺔ ﺃﻭﺟﻪ ﺟﺎﺋﺰﺓ ‪:‬‬
‫‪ _ ١‬ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺍﳉﺎﺋﺰﺓ ﻟﻠﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬
‫ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ ،‬ﻗﻄﻊ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﻭﺻﻞ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ‬
‫ﺑﻨﻔﺲ ﻭﺍﺣﺪ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﻭ‪‬ﻣِﻦ‪ ‬ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣﻴ ِﻢ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ[‬
‫‪١١‬‬
 ‫ﺏ _ ﻗﻄﻊ ﺍﳉﻤﻴﻊ ‪ :‬ﺃﻱ ﺍﻹﺗﻴﺎﻥ ﺑﻜﻞ ﺻﻴﻐﺔ ﻣﻨـﻬﺎ ﺑﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ ْ[ ] ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ] [ ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ـﻮﺫﹸ ﺑِـﺮ‪‬ﺏ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱِ [ ‪.‬‬
‫ﺟـ _ ﻗﻄﻊ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻭﻭﺻﻞ ﺍﻟﺒﺴﻤﻠﺔ ﺑﺄﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫]ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪] [‬ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴ ِﻢ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ[ ‪.‬‬
‫‪ _٢‬ﺍﻟﻮﺟﻪ ﺍﳌﻤﻨﻮﻉ ) ﻏﲑﺍﳉﺎﺋﺰ( ‪:‬‬
‫ﻭﺻﻞ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺑﺎﻟﺒﺴﻤﻠﺔ ﺑﻨﻔﺲ ﻭﻗﻄﻌﻬﻤﺎ ﻋﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬
‫] ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮ‪‬ﲪﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ] [ ‬ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‬
‫[‪.‬‬
‫‪ -٣‬ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺍﳉﺎﺋﺰﺓ ﻹﺳﻘﺎﻁ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪:‬‬
‫ﺍﻟﻮﺻﻞ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ ،‬ﺍﻟﺴﻜﺖ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪ ،‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺁﺧﺮ ﺍﻟـﺴﻮﺭﺓ‬
‫ﺍﻷﻭﱃ ﺑﺘﻨﻔﺲ ‪.‬‬
‫ﺃ _ ﺍﻟﻮﺻﻞ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﻭﻣﻦ ﺷﺮ ﺣﺎﺳﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪ ‬ﺪ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ [ ‪.‬‬
‫ﺏ _ ﺍﻟﺴﻜﺖ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ‬ﺱ ﻗﹸﻞ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺮ‪‬ﺏ‪ ‬ﺍﻟﻨ‪‬ـﺎﺱ[ ‪.‬‬
‫ﺟـ _ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺍﻷﻭﱃ ﺑﺘﻨﻔﺲ ‪ ،‬ﻭﻫﻮ ﻭﺟﻪ ﻭﺟﻴـﻪ ﻗﺎﻝ ﺑـﻪ ﺍﻥ‬
‫ﺍﻟﺒﺎﺫﺵ‪ ،‬ﺇﺫ ﺃﻥ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻵﻱ ﺳﻨﺔ ‪ ،‬ﻭﻣﻦ ﺑﺎﺏ ﺃﻭﱃ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﺁﺧﺮ‬
‫ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﻭ‪‬ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﺣﺎﺳِﺪٍ ﺇِﺫﹶﺍ ﺣ‪‬ﺴ‪‬ﺪ‪ ] [‬ﻗﹸﻞ ﹶﺃﻋ‪‬ﻮﺫﹸ ﺑِﺮﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ [ ‪.‬‬

‫‪١٢‬‬
 ‫ﻣـــﻼﺣﻈـــﺔ‬
‫ﻻ ﺑﺴﻤﻠﺔ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺑﻞ ﻳﻜﺘﻔﻲ ﺍﻟﻘﺎﺭﺉ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﻓﻘﻂ ﺇﺫﺍ ﻣـﺎ‬
‫ﺍﺑﺘﺪﺃﻫﺎ ‪ ] :‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﷲِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﹶﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢِ ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣِﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟِﻪ [ ‪.‬‬
‫ﻭﺃﻣﺎ ﺇﺫﺍ ﻭﺻﻠﻬﺎ ﺑﺂﺧﺮ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﻓﻔﻴـﻬﺎ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﻟﱵ ﻣـﺮﺕ‬
‫ﻋﻠﻰ ﺇﺳﻘﺎﻁ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪.‬‬
‫ﺃ _ ﻭﺻﻞ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺑﱪﺍﺀﺓ ﺩﻭﻥ ﺳﻜﺖ ﺃﻭ ﺗﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﺇِﻥﱠ ﺍﷲَ ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋﻠﻴﻢ‪ ‬ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹸ ﻣِﻦ‪ ‬ﺍﷲِ ﻭﺭ‪‬ﺳ‪‬ﻮﻟِﻪ [ ‪.‬‬
‫ﺏ _ ﺍﻟﺴﻜﺖ ﺑﻴﻨـﻬﻤﺎ ﺑﻘﺪﺭ ﺣﺮﻛﺘﲔ ﺩﻭﻥ ﺗﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﺇِﻥﱠ ﺍﷲَ ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠﻴﻢ‪ ‬ﺱ ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣِﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟِﻪ [‪.‬‬
‫ﺟـ _ ﺍﻟﻮﻗﻒ ﺑﻴﻨـﻬﻤﺎ ﺑﺘﻨﻔﺲ ‪ ،‬ﻣﺜﺎﻝ ﺫﻟﻚ ‪:‬‬
‫] ﺇِﻥﱠ ﺍﷲَ ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠﻴﻢ‪ ] .[ ‬ﺑ‪‬ﺮ‪‬ﺍﺀَﺓﹲ ﻣِﻦ‪ ‬ﺍﷲِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟِﻪ [‪.‬‬

‫&‬ ‫&‬ ‫&‬ ‫&‬

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 ‫أﺣﻜــﺎم اﻟﻨﻮن اﻟﺴﺎﻛﻨﺔ واﻟﺘﻨﻮﯾﻦ‬
‫ﺍﻟﺘﻨﻮﻳﻦ ‪ :‬ﻫﻮ ﻧﻮﻥ ﻟﻔﻈﺎﹰ ﻻ ﺧﻄﺎﹰ ﺗﺜﺒﺖ ﻭﺻﻼﹰ ﻭﺗﺴﻘﻂ ﻭﻗﻔﺎﹰ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﻛﺘﺎﺏ‪ ، ‬ﻛﺘﺎﺏٍ ‪ ،‬ﻛﺘﺎﺑﺎﹰ ‪ .‬ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰ ﻛﺘﺎﺑ‪‬ﻦ‪ ، ‬ﻛﺘﺎﺑِﻦ‪ ، ‬ﻛﺘﺎﺑ‪‬ﻦ‪. ‬‬
‫ﻭﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﲝﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ‪ :‬ﻛﺘﺎﺏ‪ ، ‬ﻛﺘﺎﺑﺎ ‪.‬‬
‫ﻟﻠﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ ﺃﺭﺑﻌﺔ ﺃﺣﻜﺎﻡ ‪:‬‬
‫ﺍﻹﻇﻬﺎﺭ ‪ ،‬ﺍﻹﺩﻏﺎﻡ ‪ ،‬ﺍﻹﻗﻼﺏ ‪ ،‬ﺍﻹﺧﻔﺎﺀ ‪.‬‬

‫ﺃﻭﻻﹰ‪ :‬ﺍﻹﻇﻬــﺎﺭ ‪:‬‬

‫ﺃ ‪ -‬ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺒﻴﺎﻥ ‪.‬‬
‫ﺏ ‪ -‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺇﺧﺮﺍﺝ ﺍﳊﺮﻑ ﻣﻦ ﳐﺮﺟﻪ ﻣﻦ ﻏﲑ ﻏﻨﺔ ﻣﺴﺘﻄﺎﻟﺔ ‪.‬‬
‫ﺟـ ‪ -‬ﺃﺣﺮﻓﻪ ‪ :‬ﺳﺘﺔ ‪ ،‬ﻫﻲ ‪ ) :‬ﺍﳍﻤﺰﺓ ﻭﺍﳍﺎﺀ ﻭﺍﻟﻌﲔ ﻭﺍﳊﺎﺀ ﻭﺍﻟﻐﲔ ﻭﺍﳋﺎﺀ ( ﻭﻫـﻲ‬
‫ﺃﺣﺮﻑ ﺍﳊﻠﻖ ‪ ،‬ﳎﻤﻮﻋﺔ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻵﺗﻴﺔ ‪:‬‬
‫) ﺃﺧﻲ ﻫﺎﻙ ﻋﻠﻤﺎ ﺣﺎﺯﻩ ﻏﲑ ﺧﺎﺳﺮ(‬
‫ﻭﻳﻜﻮﻥ ﺍﻹﻇﻬﺎﺭ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪.‬‬
‫ﺃ ‪ -‬ﺃﻣﺜﻠﺔ ﺍﻹﻇﻬﺎﺭ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ‪:‬‬
‫ﺤﺘ‪‬ﻮﻥﹶ ‪ ،‬ﻓﹶﺴ‪‬ﻴ‪‬ﻨ‪‬ﻐِﻀ‪‬ﻮﻥﹶ ‪ ،‬ﺍﳌﹸﻨ‪‬ﺨ‪‬ﻨِﻘﹶﺔﹶ [ ‪.‬‬
‫] ﻳ‪‬ﻨ‪‬ﺄﻭ‪‬ﻥﹶ ‪ ،‬ﻳ‪‬ﻨ‪‬ﻬﻮ‪‬ﻥﹶ ‪ ،‬ﻳ‪‬ﻨ‪‬ﻌِﻖ‪ ، ‬ﺗ‪‬ﻨ‪ِ ‬‬
‫ﺏ ‪ -‬ﺃﻣﺜﻠﺘـﻪ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪:‬‬
‫] ﻣِﻦ‪ ‬ﻫ‪‬ﺎﺩٍ ‪ ،‬ﻣِﻦ‪ ‬ﻋِﻨ‪‬ﺪِ ‪ ،‬ﻭ‪‬ﻣِﻦ‪ ‬ﺣ‪‬ﻴﺚﹸ ‪ ،‬ﻣِﻦ‪ ‬ﻏﹶﲑِﻛﹸﻢ ‪ ،‬ﻣِﻦ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ ٍ [ ‪.‬‬
‫ﺟـ ‪ -‬ﺃﻣﺜﻠﺘـﻪ ﰲ ﺍﻟﺘﻨﻮﻳﻦ ‪:‬‬
‫] ﺟ‪‬ﺮ‪‬ﻑٍ ﻫ‪‬ﺎﺭٍ ‪ ،‬ﺣ‪‬ﻜِﻴﻢ‪ ‬ﻋ‪‬ﻠِﻴﻢ ‪ ،‬ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺣ‪‬ﻜِﻴﻢ ‪ ،‬ﻓﹶﻈﹼﺎﹰ ﻏﹶﻠِﻴﻆِ ‪ ،‬ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺧ‪‬ﺒِﲑ[ ‪.‬‬

‫‪١٤‬‬
‫ﻭﻻ ﻳﻮﺟﺪ ﻣﺜﺎﻝ ﻟﻺﻇﻬﺎﺭ ﺍﳊﻠﻘﻲ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ﻋﻨﺪ ﺍﳍﻤﺰﺓ ﻷﻥ ﺍﳍﻤﺰﺓ ﺗـﺴﻘﻂ‬
‫ﻭﺗﻨﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ‪.‬‬
‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻹﺩﻏــﺎﻡ ‪:‬‬
‫ﺃ ‪ -‬ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻹﺩﺧﺎﻝ ‪.‬‬
‫ﺏ ‪ -‬ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﺑـﺤﺮﻑ ﲝﻴﺚ ﻳـﺼﲑﺍﻥ ﺣﺮﻓـﺎﹰ ﻣـﺸﺪﺩﺍﹰ‬
‫ﻛﺎﻟﺜﺎﱐ ‪.‬‬
‫ﺟـ ‪ -‬ﺃﺣﺮﻓﻪ ‪ :‬ﺳﺘﺔ ﳎﻤﻮﻋﺔ ﰲ ﻛﻠﻤﺔ ) ﻳﺮﻣﻠﻮﻥ ( ‪.‬‬
‫ﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫‪ - ١‬ﺍﻹﺩﻏـﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺑﻼ ﻏﻨﺔ ‪ :‬ﻭﻫﻮ ﰲ ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ‪ ،‬ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫] ﻣِﻦ ﻟﱠـﺪ‪‬ﻥ [ ـــــــــ ﺗﻘﺮﺃ ــــــ )ﻣِـﻠﱠـﺪ‪‬ﻥ( ‪.‬‬
‫] ﻫﺪ‪‬ﻯ ﻟﱢﻠﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ [ ‬ــــــ ﺗﻘﺮﺃ ـــــــ )ﻫ‪‬ﺪ‪ ‬ﻟﱢﻠﻤﺘﻘﲔ( ‪.‬‬
‫] ﻣِﻦ ﺭ‪‬ﺑـﻬﻢ [ ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣِـﺮ‪‬ﺑـﻬﻢ ( ‪.‬‬
‫] ﻏﹶﻔﹸـﻮﺭ‪‬ﺭ‪‬ﺣِﻴﻢ [ ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻏﻔﻮﺭ‪ ‬ﺭ‪‬ﺣﻴﻢ ( ‪.‬‬
‫‪ - ٢‬ﺍﻹﺩﻏـﺎﻡ ﺑﻐﻨــﺔ ‪:‬‬
‫ﻭﺃﺣﺮﻓﻪ ﺃﺭﺑﻌﺔ ﳎﻤﻮﻋﺔ ﰲ ﻛﻠﻤﺔ ) ﻳﻨﻤﻮ ( ﻭﻫﻮ ﻋﻠﻰ ﻗﺴﻤﲔ ‪:‬‬
‫ﻛﺎﻣﻞ ﺑﻐﻨﺔ ‪ ،‬ﻧﺎﻗﺺ ﺑﻐﻨﺔ ‪.‬‬
‫ﺃ ‪ -‬ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺑﻐﻨﺔ ‪ :‬ﻟﻪ ﺣﺮﻓﺎﻥ ﳘﺎ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫] ﻣِﻦ ﻧ‪‬ـﻌ‪‬ـﻤ‪‬ﺔ [ ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣِـﻨ‪‬ـﻌ‪‬ﻤﺔ ( ‪.‬‬
‫] ﻳ‪‬ﻮﻣ‪‬ﺌِـﺬٍ ﻧ‪‬ﺎﻋِﻤ‪‬ﺔ [ ـــــ ﺗﻘﺮﺃ ـــــــ ) ﻳﻮﻣﺌِﺬِﻧ‪‬ـﺎﻋﻤﺔ ( ‪.‬‬
‫ﺗﻘﺮﺃ ـــــــ ) ﻣِـﻤ‪‬ـﺎﺭﺝ ( ‪.‬‬ ‫ـــــــ‬ ‫] ﻣِﻦ ﻣ‪‬ـﺎﺭِﺝ [‬

‫‪١٥‬‬
 ‫] ﺟ‪‬ﺰ‪‬ﺍﺀً ﻣ‪‬ﻦ [ ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺟـﺰﺍﺀَ ﻣ‪‬ـﻦ ( ‪.‬‬
‫ﺏ _ ﺍﻹﺩﻏﺎﻡ ﺍﻟﻨﺎﻗﺺ ﺑﻐﻨﺔ ‪ :‬ﻟﻪ ﺣﺮﻓﺎﻥ ‪ ،‬ﳘﺎ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫] ﻣِﻦ ﻭ‪‬ﱄ [ ـــــــــ ﺗﻘﺮﺃ ــــــــــ ) ﻣِـﻏﻨﻪ ـﻮ‪‬ﱄ ( ‪.‬‬
‫] ﻏﺸﺎﻭﺓﹲ ﻭ‪‬ﻟـﻬﻢ [ ـــــ ﺗﻘﺮﺃ ــــــــــ ) ﻏﺸﺎﻭﺓﹸﻏﻨﺔﻭ‪‬ﳍﻢ ( ‪.‬‬
‫] ﻣ‪‬ﻦ ﻳ‪‬ﻘﻮﻝ [ ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣ‪‬ـﻏﻨﺔـﻴ‪‬ﻘﻮﻝ ( ‪.‬‬
‫] ﺧِﻄﹶﺎﺑـًﺎ ﻳ‪‬ﻮﻡ [ ـــــــ ﺗﻘﺮﺃ ـــــــــ ) ﺧﻄﺎﺑ‪‬ـﻏﻨﺔـﻴ‪‬ﻮﻡ (‪.‬‬
‫ﻭﻳﺸﺘﺮﻁ ﰲ ﺍﻹﺩﻏﺎﻡ ﺃﻥ ﻳﻜﻮﻥ ﰲ ﻛﻠﻤﺘﲔ ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﺀ ﺍﻟﻨﻮﻥ ﻭﺣﺮﻑ ﺍﻹﺩﻏﺎﻡ ﰲ ﻛﻠﻤﺔ‬
‫ﻭﺍﺣﺪﺓ ﻭﺟﺐ ﺇﻇﻬﺎﺭﻩ‪ ،‬ﻭﻳﺴﻤﻰ ﻫﺬﺍ ﺍﻹﻇﻬﺎﺭ‪ :‬ﺍﻹﻇﻬﺎﺭ ﺍﳌﻄﻠﻖ ‪.‬‬
‫ﺍﻹﻇﻬﺎﺭ ﺍﳌﻄﻠﻖ‪ :‬ﻫﻮﺍﻹﻇﻬﺎﺭﻏﲑﺍﳊﻠﻘﻲ ﻭﻏﲑﺍﻟﺸﻔﻮﻱ‪ ،‬ﻭﻫﻮﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ‪:‬‬
‫ﺍﻷﻭﻝ ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺍﻟﻨﻮﻥ ﺍﻟـﺴﺎﻛﻨﺔ ﻣـﻊ ﺃﺣـﺪ ﺃﺣـﺮﻑ ﺍﻹﺩﻏـﺎﻡ ﰲ ﻛﻠﻤـﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻗﺪ ﻭﺭﺩ ﺫﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﺃﺭﺑﻊ ﻛﻠﻤﺎﺕ ﻫﻲ ‪:‬‬
‫)‪(١‬‬
‫] ﺍﻟﺪ‪‬ﻧ‪‬ـﻴ‪‬ــﺎ ‪ ،‬ﺑ‪‬ـﻨ‪‬ـﻴ‪‬ـﺎﻥ ‪ ،‬ﻗِـﻨ‪‬ـﻮ‪‬ﺍﻥﹸُ ‪ ،‬ﺻِـﻨ‪‬ـﻮ‪‬ﺍﻥ [‬
‫ﺍﻟﺜﺎﱐ ‪ :‬ﺇﻇـﻬﺎﺭ ﺍﻟـﻨﻮﻥ ﰲ ﻫﺠﺎﺀ ﺍﳊﺮﻑ ﻋﻨﺪ ﺣﺮﻑ ﺍﻹﺩﻏﺎﻡ ﻭﺫﻟﻚ ﰲ ‪:‬‬
‫] ﻥ ﻭﺍﻟﻘﹶـﻠﹶـﻢ [ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻮﺟﻬﲔ‪ ،‬ﻭﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ﻫﻮ ﺍﻹﺩﻏﺎﻡ‪.‬‬
‫ﺑﻴﻨﻤﺎ ﺗﺪﻏﻢ ﺍﻟﻨﻮﻥ ﻣﻦ ﻫﺠﺎﺀ ﺍﻟﺴﲔ ﰲ ﺍﳌﻴﻢ ﺍﻷﻭﱃ ﻣﻦ ﻫﺠﺎﺀ ﺍﳌﻴﻢ ﰲ‬
‫] ﻃﺴﻢ [ ‪ ) :‬ﻃﺎﺳﲔ‪ ‬ﻣﻴﻢ ( ـــــ ﺗﻘﺮﺃ ـــــ ) ﻃﺎﺳﻴﻤ‪‬ﻴﻢ ( ‪.‬‬
‫ﻛﻤﺎ ﺗﺪﻏﻢ ﺍﻟﻨﻮﻥ ﻣﻦ ﻫﺠﺎﺀ ﺍﻟﺴﲔ ﰲ ﺍﻟﻮﺍﻭ ﰲ ] ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ [ ‪.‬‬
‫] ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ [ ‪ ) :‬ﻳﺎﺳﲔ‪ ‬ﻭﺍﻟﻘﺮﺁﻥ( ـــ ﺗﻘﺮﺃ ــــ )ﻳﺎﺳﻴﻮ‪‬ﺍﻟﻘﺮﺁﻥ(‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ ‪ :‬ﺇﻇﻬﺎﺭ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴـﻬﻤﺎ ﺑﺎﻟﺴﻜﻮﻥ ‪:‬‬

‫ﺑﻨﻴﺎﻥ ‪ :‬ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬ ‫)‪ (1‬ﺍﻟﺪﻧﻴﺎ ‪ :‬ﺣﻴﺜﻤﺎﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺻﻨﻮﺍﻥ ‪ :‬ﺍﻟﺮﻋﺪ ‪. ٤/‬‬ ‫ﻗﻨﻮﺍﻥ ‪ :‬ﺍﻷﻧﻌﺎﻡ ‪. ٩٩/‬‬
‫‪١٦‬‬
 ‫] ﺭﺏ ﺍﻟﻌ‪‬ﺎﻟﹶﻤﲔ‪ ] [ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢ‪. [ ‬‬
‫ﺛﺎﻟﺜــﺎﹰ ‪ :‬ﺍﻹﻗـــﻼﺏ ‪:‬‬
‫ﺃ _ ﻫﻮ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﲢﻮﻳﻞ ﺍﻟﺸﻲﺀ ﻋﻦ ﻭﺟﻬﻪ ‪.‬‬
‫ﺏ _ ﻭﰲ ﺍﻻﺻﻄﻼﺡ ‪ :‬ﺟﻌﻞ ﺍﻟـﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟـﺘﻨﻮﻳﻦ ﻣﻴﻤﺎﹰ ﳐﻔﺎﺓ ﺑﻐﻨﺔ ﻋﻨﺪ ﺍﻟﺒﺎﺀ‬
‫‪ .‬ﻭﺍﻟﺒﺎﺀ ﻫﻮ ﺣﺮﻓﻪ ﺍﻟﻮﺣﻴﺪ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫] ﻣِﻦ‪ ‬ﺑ‪‬ـﻌﺪ [ ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣِﻤ‪‬ـﺒ‪‬ﻌﺪ ( ‪.‬‬
‫ﺗﻘﺮﺃ ـــــــــ ) ﺍﻷﻣ‪‬ـﺒِﻴﺎﺀ ( ‪.‬‬ ‫ــــــ‬ ‫] ﺍﻷﻧـْـﺒِـﻴﺎﺀ [‬
‫] ﻋﻠﻴﻢ‪ ‬ﺑِﺬﹶﺍﺕ [ ــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻋﻠﻴﻤ‪‬ـﻤ‪‬ﺒﺬﺍﺕ ( ‪.‬‬
‫ﺭﺍﺑﻌــﺎﹰ‪ :‬ﺍﻹﺧﻔــﺎﺀ ‪:‬‬
‫ﺃ _ ﻣﻌﻨﺎﻩ ﰲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺴﺘﺮ ‪.‬‬
‫ﺏ _ ﰲ ﺍﻻﺻﻄﻼﺡ‪ :‬ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻋﻠﻰ ﺣﺎﻟﺔ ﻣﺘﻮﺳﻄﺔ ﻣﺎ ﺑﲔ ﺍﻹﻇﻬﺎﺭ‬
‫ﻭﺍﻹﺩﻏﺎﻡ ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺍﻟﻐﻨﺔ ‪ ،‬ﻭﻳﺴﻤﻰ ﺍﻹﺧﻔﺎﺀ ﺍﳊﻘﻴﻘﻲ ‪.‬‬
‫ﺟـ _ ﺣﺮﻭﻓﻪ ‪ :‬ﲬﺴﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ﻫﻲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ﺩﻡ ﻃﻴﺒﺎ ﺯﺩ ﰲ ﺗﻘﻰ ﺿﻊ ﻇﺎﳌﺎ‬ ‫ﺻﻒ ﺫﺍ ﺛﻨﺎ ﻛﻢ ﺟﺎﺩ ﺷﺨﺺ ﻗﺪ ﲰﺎ‬
‫)ﺹ‪،‬ﺫ ‪،‬ﺙ ‪،‬ﻙ ‪،‬ﺝ ‪،‬ﺵ ‪،‬ﻕ ‪ ،‬ﺱ ‪ ،‬ﺩ ‪ ،‬ﻁ‪ ،‬ﺯ ‪ ،‬ﻑ‪ ،‬ﺕ ‪،‬ﺽ ‪ ،‬ﻅ(‬
‫ﺍﻷﻣﺜﻠﺔ‪:‬‬
‫ﻣﻊ ﺍﻟﺘﻨﻮﻳﻦ‬ ‫ﰲ ﻛﻠﻤﺘﲔ‬ ‫ﰲ ﺍﻟﻜﻠﻤﺔ‬ ‫ﺍﳊﺮﻑ‬
‫] ﺑﺮﻳﺢٍ ﺻﺮﺻﺮ [‬ ‫] ﻣﻦ‪ ‬ﺻﻴﺎﻡ [‬ ‫] ﻣﻨ‪‬ﺼﻮﺭﺍ [‬ ‫ﺹ‬
‫] ﻭ ﻃﻌﺎﻣﺎﹰ ﺫﺍ [‬ ‫] ﻣﻦ‪ ‬ﺫﺍ ﺍﻟﺬﻱ [‬ ‫] ﺃﻧ‪‬ﺬﺭﻫﻢ [‬ ‫ﺫ‬
‫] ﻧﻄﻔﺔٍ ﺛـﻢ [‬ ‫] ﻣﻦ‪ ‬ﺛﹶﻤﺮﺓٍ [‬ ‫] ﻣﻨ‪‬ﺜﻮﺭﺍﹰ [‬ ‫ﺙ‬
‫] ﺃﺟﺮٍ ﻛﺮﱘ [‬ ‫] ﺃﻥﹾ ﻛﺎﻥ [‬ ‫] ﺃﻧ‪‬ﻜﺎﻻﹰ [‬ ‫ﻙ‬
‫‪١٧‬‬
 ‫] ﺷﻲﺀٍ ﺟﺪﻻ [‬ ‫] ﺃﻥﹾ ﺟﺎﺀَﻛﻢ [‬ ‫] ﺃﻧ‪‬ﺠﺎﻛﻢ [‬ ‫ﺝ‬
‫]ﺟﺒﺎﺭﺍﹰ ﺷﻘﻴﺎ [‬ ‫] ﳌﻦ‪ ‬ﺷﺎﺀ [‬ ‫] ﻣﻨ‪‬ﺸﻮﺭﺍﹰ [‬ ‫ﺵ‬
‫] ﻋﻔﻮﺍﹰ ﻗﺪﻳﺮﺍﹰ [‬ ‫] ﺃﻥﹾ ﻗﺪ [‬ ‫] ﻳﻨ‪‬ﻘﻠﺒﻮﻥ [‬ ‫ﻕ‬
‫]ﻗﻴﻼﹰ ﺳﻼﻣﺎ [‬ ‫] ﻣﻦ‪ ‬ﺳﻼﻟﺔ [‬ ‫]ﺍﻹﻧ‪‬ﺴﺎﻥ [‬ ‫ﺱ‬
‫] ﻗﻨﻮﺍﻥﹲ ﺩﺍﻧﻴﺔ [‬ ‫]ﻣﻦ‪ ‬ﺩﺁﺑﺔ [‬ ‫] ﺃﻧ‪‬ﺪﺍﺩﺍﹰ [‬ ‫ﺩ‬
‫]ﺻﻌﻴﺪﺍﹰ ﻃﻴﺒﺎﹰ [‬ ‫] ﻣﻦ‪ ‬ﻃﲔ [‬ ‫] ﻳﻨ‪‬ﻄﻘﻮﻥ [‬ ‫ﻁ‬
‫]ﻳﻮﻣﺌﺬٍ ﺯﺭﻗﺎ [‬ ‫]ﻓﺈﻥﹾ ﺯﻟﻠﺘﻢ [‬ ‫]ﺃﻧ‪‬ﺰﻟﻨﺎﻩ [‬ ‫ﺯ‬
‫] ﺫﺭﺓٍ ﰲ [‬ ‫]ﻭﺇﻥﹾ ﻓﺎﺗﻜﻢ [‬ ‫] ﺃﻧ‪‬ﻔﺴﻜﻢ [‬ ‫ﻑ‬
‫]ﺟﻨﺎﺕٍ ﲡﺮﻱ [‬ ‫] ﻣﻦ‪ ‬ﲢﺘﻬﺎ [‬ ‫] ﻛﻨ‪‬ﺘﻢ [‬ ‫ﺕ‬
‫] ﻣﺴﻔﺮﺓﹸ ﺿﺎﺣﻜﺔ [‬ ‫] ﻣﻦ‪ ‬ﺿﻌﻒ [‬ ‫]ﻣﻨ‪‬ﻀﻮﺩ [‬ ‫ﺽ‬
‫]ﻇﻼﹰ ﻇﻠﻴﻼﹰ [‬ ‫]ﺇﻻ ﻣﻦ‪ ‬ﻇﻠﻢ [‬ ‫] ﻳﻨ‪‬ﻈﺮﻭﻥ [‬ ‫ﻅ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪١٨‬‬
 ‫أﺣﻜﺎم اﻟﻤﯿﻢ اﻟﺴﺎﻛﻨﺔ‬
‫ﻟﻠﻤﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﻋﻨﺪ ﺃﺣﺮﻑ ﺍﳍﺠﺎﺀ ﺛﻼﺙ ﺣﺎﻻﺕ ‪:‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺸﻔﻮﻱ ‪ ،‬ﺍﻹﺧﻔﺎﺀ ﺍﻟﺸﻔﻮﻱ ‪ ،‬ﺍﻹﻇﻬﺎﺭ ﺍﻟﺸﻔﻮﻱ ﻭﲰﻴﺖ ﺑﺎﻟﺸﻔﻮﻳﺔ ﳋـﺮﻭﺝ‬
‫ﺍﳌﻴﻢ ﻣﻦ ﺍﻟﺸﻔﺘﲔ ‪.‬‬

‫ﺃﻭﻻ‪ :‬ﺍﻹﺩﻏـــﺎﻡ ﺍﻟﺸﻔﻮﻱ ‪:‬‬

‫ﺗﺪﻏﻢ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﰲ ﻣﺜﻠﻬﺎ ﻓﻘﻂ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬
‫] ﺟﺂﺀَﻛﹸﻢ‪ ‬ﻣِﻦ [ ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﺟﺂﺀﻛﻤ‪‬ـﻦ ( ‪.‬‬
‫] ﻭ‪‬ﻣ‪‬ﺎ ﺑِﻜﹸﻢ‪ ‬ﻣِﻦ [ ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻣﺎ ﺑﻜـﻤ‪‬ـﻦ ( ‪.‬‬
‫] ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻣِﻨﻜﹸﻢ [ ــــــ ﺗﻘﺮﺃ ـــــــ ) ﻣـﺎ ﻫ‪‬ﻤ‪‬ـﻨ‪‬ﻜﹸﻢ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻹﺧﻔــﺎﺀ ﺍﻟﺸﻔﻮﻱ ‪:‬‬

‫ﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻫﻮ ﺍﻟﺒﺎﺀ ﻓﻘﻂ ‪ ) ،‬ﻭﺍﻹﺧﻔﺎﺀ ﻫﻮ ﺍﻟﻮﺟﻪ ﺍﳌﺨﺘﺎﺭ ﻣﻦ ﺃﺣﺪ‬
‫ﺍﻟﻮﺟﻬﲔ ‪ ،‬ﺣﻴﺚ ﳚﻮﺯ ﺇﺧﻔﺎﺀ ﺍﳌﻴﻢ ﻭﺇﻇﻬﺎﺭﻩ ( ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻋﻨﺪ ﺍﻹﺧﻔﺎﺀ ﺍﻟﺸﻔﻮﻱ ﻭﺍﻹﻗﻼﺏ ﺗﻼﺻﻖ ﺍﻟﺸﻔﺘﲔ ﺑﺒﻌﻀﻬﻤﺎ ﺗﻼﺻـﻘﺎ‬
‫ﺭﻗﻴﻘﺎﹰ _ ﺃﻱ ﻋﺪﻡ ﺍﻟﻀﻐﻂ ﻋﻠﻴـﻬﻤﺎ ﺿﻐﻄﺎ ﻗﻮﻳﺎ _ ﻷﻥ ﻛﻼﹰ ﻣـﻦ ﺍﻟﺒـﺎﺀ ﻭﺍﳌـﻴﻢ‬
‫ﳜﺮﺟﺎﻥ ﺑﺎﻧﻄﺒﺎﻕ ﺍﻟﺸﻔﺘﲔ ‪.‬‬
‫ﻭﻻ ﺍﻧﻔﺮﺍﺝ ﺑﲔ ﺍﻟﺸﻔﺘﲔ ﻋﻨﺪ ﺍﻹﺧﻔﺎﺀ ﺣﻴﺚ ﻻ ﻣﺴﻮﻍ ﳍﺬﺍ ﺍﻻﻧﻔﺮﺍﺝ ‪.‬‬
‫ﺍﻷﻣﺜــﻠﺔ ‪:‬‬
‫] ﺇِﻟﹶﻴـﻬﻢ‪ ‬ﺑِﺎﻟـﻤ‪‬ﻮ‪‬ﺩ‪‬ﺓ ‪ ،‬ﺃﹶﻧﻔﹸﺴﻜﹸﻢ‪ ‬ﺑِﺎﺗـﱢﺨ‪‬ﺎﺫِﻛﹸﻢ ‪ ،‬ﻭﺃﹶﻥﹸ ﺍﺣ‪‬ﻜﹸﻢ‪ ‬ﺑ‪‬ﻴﻨـﻬﻢ‪ ‬ﺑِﻤ‪‬ﺎ [‬

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 ‫ﺛﺎﻟﺜﺎ‪ :‬ﺍﻹﻇﻬﺎﺭ ﺍﻟﺸﻔﻮﻱ‪ :‬ﻟﻪ ﺳﺖ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎ‪ ،‬ﻭﺃﺷﺪ ﺍﻹﻇﻬﺎﺭ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻔﺎﺀ‪.‬‬
‫ﺍﻷﻣﺜـــﻠﺔ ‪:‬‬
‫ﺍﳍﻤﺰﺓ‪ ] :‬ﻇـﻤ‪‬ــﺂﻥ [ ‪ :‬ﻭﻳﺸﺘﺮﻁ ﰲ ﺇﻇﻬﺎﺭ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ﻋﻨﺪ ﺍﳍﻤﺰﺓ ﺃﻥ ﻳـﺄﰐ‬
‫ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﺟﺎﺀ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻣﺘﻄﺮﻓﺎﹰ ﻗﺒﻞ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﳍﻤﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺑﻌﺪﻩ ﻓﻬﻮ ﺃﺣﺪ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻴﻢ ﻣﻴﻢ ﲨﻊ ﻓﻌﻨﺪﺋﺬ ﻻ ﺑﺪ ﻣﻦ ﺻﻠﺘـﻪ ﺑﻮﺍﻭ ﻣﺜﻞ ‪:‬‬
‫] ﻛﻨﺘﻢ ﺃﻣﻮﺍﺗﺎ [ ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻛﻨﺘﻤﻮ~ ﺃﻣﻮﺍﺗﺎ ( ‪.‬‬
‫ﺃﻭ ﻏﲑ ﻣﻴﻢ ﺍﳉﻤﻊ ﻓﻴﺠﺐ ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻪ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻭﺍﻋﻠﻢ‪ ‬ﺃﻥ ﺍﻟﻠﱠﻪ [ ﺗﻘﺮﺃ ) ﻭﺍﻋﻠﹶﻤ‪‬ﻦ‪ ‬ﺍﷲ ( * ] ﺃﻡ‪ ‬ﺃﻧﺘﻢ [ ﺗﻘﺮﺃ ) ﺃﹶﻣ‪‬ـﻨ‪‬ـﺘﻢ (‬
‫] ﻣِﻨـﻬﻢ‪ ‬ﻃﹶﺎﺋِﻔﹶﺔ [‬ ‫ﻁ‬ ‫ﺕ ] ﻭﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺘ‪‬ﻠﻮﻥ [‬
‫] ﺇِﻧ‪‬ﻜﹸﻢ‪ ‬ﻇﹶﻠﹶﻤ‪‬ﺘ‪‬ﻢ [‬ ‫ﻅ‬ ‫ﺙ ] ﺩﻳﺎﺭِﻛﹸﻢ‪ ‬ﺛﹸﻢ‪[ ‬‬
‫] ﻣِﻨﻜﹸﻢ‪ ‬ﻋِﺸﺮ‪‬ﻭﻥ [‬ ‫ﻉ‬ ‫] ﺇﻟﹶﻴﻜﹸﻢ‪ ‬ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ [‬ ‫ﺝ‬
‫] ﻋﻠﹶﻴـﻬﻢ‪ ‬ﻏﹶــﲑ [‬ ‫ﻍ‬ ‫] ﻏﹶﻨِﻤ‪‬ﺘ‪‬ﻢ‪ ‬ﺣ‪‬ﻼﻻ [‬ ‫ﺡ‬
‫] ﻭ‪‬ﺍﺭﺯ‪‬ﻗﹸﻮﻫ‪‬ﻢ‪ ‬ﻓِﻴـﻬﺎ[‬ ‫ﻑ‬ ‫] ﺗ‪‬ﺴ‪‬ﺄﻟﹸﻬ‪‬ﻢ‪ ‬ﺧ‪‬ﺮﺟ‪‬ﺎ [‬ ‫ﺥ‬
‫] ﻟﹶﻜﹸﻢ‪ ‬ﻗِﻴ‪‬ﺎﻣ‪‬ﺎ [‬ ‫ﻕ‬ ‫] ﻗﺒﻠِﻬِﻢ‪ ‬ﺩ‪‬ﻣ‪‬ﺮ ﺍﷲُ ﻋﻠﻴـﻬﻢ [‬ ‫ﺩ‬
‫] ﺃﹶﻡ‪ ‬ﻛﹸﻨﺘ‪‬ﻢ [‬ ‫ﻙ‬ ‫] ﻣ‪‬ﻠﹶﻜﹶﺖ‪ ‬ﺃﹶﳝ‪‬ﺎﻧ‪‬ﻜﹸﻢ‪ ‬ﺫﹶﻟِﻚ[‬ ‫ﺫ‬
‫] ﺃﹶﻭﻻﺩِﻛﹸﻢ‪ ‬ﻟِﻠﺬﱠﻛﹶﺮ [‬ ‫ﻝ‬ ‫] ﻋ‪‬ﻠﹶﻴﻜﹸﻢ‪ ‬ﺭ‪‬ﻗِﻴﺒ‪‬ﺎ [‬ ‫ﺭ‬
‫] ﻭ‪‬ﻟﹶﻜﹸﻢ‪ ‬ﻧِـﺼ‪‬ﻒ [‬ ‫ﻥ‬ ‫] ﺃﹰﻡ‪ ‬ﺯ‪‬ﺍﻏﹶﺖ [‬ ‫ﺯ‬
‫ﻫـ ] ﺛﹸﻢ‪ ‬ﺃﻧﺘ‪‬ﻢ‪ ‬ﻫﺆﻵﺀِ [‬ ‫ﺱ ] ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹸﻜﹸﻢ‪ ‬ﺳ‪‬ﻼﻡ ﻋﻠﻴﻜﻢ [‬
‫] ﻭ‪‬ﻗﹸﻠﹸﻮﺑـﻬﻢ‪ ‬ﻭﺟِﻠﹶﺔ [‬ ‫ﻭ‬ ‫ﺵ ] ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﺷ‪‬ﻌ‪‬ﻮﺑ‪‬ﺎ [‬
‫] ﺫﹶﻟِﻜﹸﻢ‪ ‬ﻳ‪‬ـﻮﻋ‪‬ـﻆ [‬ ‫ﻱ‬ ‫ﺹ ] ﻋ‪‬ﻠﹶﻴـﻬﻢ‪ ‬ﺻ‪‬ﻠﹶﻮ‪‬ﺍﺕ [‬
‫ﺽ ] ﻓِﻴﻜﹸﻢ‪ ‬ﺿ‪‬ﻌ‪‬ﻔﹰﺎ [‬
‫‪٢٠‬‬
 ‫اﻟـﻐُـــﻨﱠـﺔ‬
‫ﻣﻌﲎ ﺍﻟﻐﻨــﺔ ‪:‬‬
‫ﺻﻮﺕ ﳜﺮﺝ ﻣﻦ ﺍﳋﻴﺸﻮﻡ‪ ،‬ﻣﺮﻛﺐ ﰲ ﺟﺴﻢ ﺍﳌﻴﻢ ﻭﺍﻟﻨﻮﻥ‪ ،‬ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺃ _ ﺃﺻﻠﻴـــﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﱵ ﻳﺆﺗﻰ ﺑـﻬﺎ ﺩﻭﻥ ﺍﺳﺘﻄﺎﻟﺔ ﻟﺘﻤﺎﻡ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ‪ ،‬ﻭﺗﻜﻮﻥ‬
‫ﰲ ﻣﻮﺿﻌﲔ ‪ :‬ﰲ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﳌﺘﺤﺮﻛﺘﲔ ﺍﳋﻔﻴﻔﺘﲔ ‪ ،‬ﻭﰲ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﻟـﺴﺎﻛﻨﺘﲔ‬
‫ﺍﳌﻈﻬﺮﺗﲔ ﺇﻇﻬﺎﺭﺍﹰ ﺣﻠﻘﻴﺎﹰ ﺃﻭ ﺷﻔﻮﻳﺎﹰ ﺃﻭ ﻣﻄﻠﻘﺎﹰ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫] ﻣ‪‬ـﻠِﻚِ ‪ ،‬ﻧ‪‬ﻮﺭ‪ ، ‬ﻫ‪‬ﻮﻧـﺎﹰ ‪ ،‬ﻭ‪‬ﻻ ﺗ‪‬ﻤﺴِﻜﹸﻮﺍ ‪ ،‬ﺃﹶﻧ‪‬ﻌ‪‬ﻤ‪‬ﺖ‪ ، ‬ﺍﻟﺪ‪‬ﻧ‪‬ـﻴ‪‬ـﺎ [ ‪.‬‬
‫ﺏ _ ﺍﻟﻔﺮﻋـﻴــﺔ ‪:‬‬
‫ﻭﻫﻲ ﺍﻟﻐﻨﺔ ﺍﳌﺴﺘﻄﺎﻟﺔ ﺑﻘﺪﺭ ﺣﺮﻛﺘﲔ ‪ ،‬ﻭﺗﺴﻤﻰ ﺍﻟﺼﻨﺎﻋﻴﺔ ‪.‬‬
‫ﻣﻮﺍﺿﻊ ﺍﻟﻐﻨﺔ ﺍﻟﻔﺮﻋﻴﺔ ﲦﺎﻧﻴﺔ‪ ،‬ﺃﺭﺑﻌﺔ ﻟﻠﻨﻮﻥ ﻭﺛﻼﺛﺔ ﻟﻠﻤﻴﻢ ‪ ،‬ﻭﻣﻮﺿـﻊ ﻹﺩﻏـﺎﻡ ﻻﻡ ﺃﻝ‬
‫ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﺍﻟﻨﻮﻥ ‪.‬‬
‫‪ _١‬ﻣﻮﺍﺿﻊ ﺇﻇﻬﺎﺭ ﺍﻟﻐﻨﺔ ﺑﻘﺪﺭ ﺍﳊﺮﻛﺘﲔ ﰲ ﺍﻟﻨﻮﻥ ‪:‬‬
‫ﺃ _ ﺍﻟﻨﻮﻥ ﺍﳌﺸﺪﺩ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺇﻥﱠ ﻛﻴﺪﻛﹸﻦ‪ ، ‬ﻋ‪‬ﻠﹶﻴـﻬﻦ‪ ، ‬ﺍﻟـﺘ‪‬ـﻨ‪‬ﻮﺭ ‪ ،‬ﺇِﻧ‪‬ﻲ [ ‪.‬‬
‫ﺏ _ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﺪﻏﻢ ﰲ ﺃﺣﺪ ﺃﺣﺮﻑ ﻳﻨﻤﻮ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣ‪‬ﻦ ﻳ‪‬ﻘﹸﻮﻝﹸ ‪ ،‬ﻟﹶﻦ ﻧ‪‬ﺼﱪ ‪ ،‬ﻣِﻤ‪‬ﻦ ﻣ‪‬ﻌ‪‬ﻚ ‪ ،‬ﺑ‪‬ﺮﺩﺍﹰ ﻭ‪‬ﻻ ﺷ‪‬ﺮ‪‬ﺍﺑﺎﹰ [ ‪.‬‬
‫ﺟـ _ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﻘﻠﺐ ﺇﱃ ﻣﻴﻢ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻳ‪‬ﻨ‪‬ـﺒـﺖ‪ ‬ﻟﹶﻜﹸـﻢ ‪ ،‬ﻣ‪‬ﻦ ﺃﻧـْـﺒـﺄﹶﻙ ‪ ،‬ﺧﺒﲑ‪ ‬ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌﻤ‪‬ﻠﻮﻥ [ ‪.‬‬
‫ﺩ _ ﺍﻟﻨﻮﻥ ﺃﻭﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﺨﻔﻲ ﻋﻨﺪ ﺍﳊﺮﻭﻑ ﺍﳋﻤﺴﺔ ﻋﺸﺮ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺇِﺩ‪‬ﺍ ﺗ‪‬ﻜﹶﺎﺩ ‪ ،‬ﺃﹶﻥ ﺩ‪‬ﻋ‪‬ﻮﺍﹾ ‪ ،‬ﻣ‪‬ﻦ ﰲ ﺍﻟﺴ‪‬ﻤ‪‬ـﻮﺍﺕ [ ‪.‬‬

‫‪٢١‬‬
 ‫‪ _ ٢‬ﻣـﻮﺍﺿﻌﻬــﺎ ﰲ ﺍﳌﻴــﻢ ‪:‬‬
‫ﺃ _ ﺍﳌﻴﻢ ﺍﳌﺸﺪﺩ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺛﹸﻢ‪ ، ‬ﻟﹶﻤ‪‬ــﺎ ‪ ،‬ﻭ‪‬ﺃﹶﺗِﻤ‪‬ـﻮﺍﹾ [ ‪.‬‬
‫ﺏ _ ﺍﳌﻴﻢ ﺍﳌﺪﻏﻢ ﰲ ﻣﺜﻠﻪ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻭ‪‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒﺘ‪‬ﻢ ‪ ،‬ﻣﺎ ﻫﻢ ﻣ‪‬ﻨﻜﻢ [ ‪.‬‬
‫ﺟـ _ ﺍﳌﻴﻢ ﺍﳌﺨﻔﻲ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻓﹶﺒ‪‬ﺸ‪‬ﺮﻫ‪‬ﻢ ﺑِﻌ‪‬ﺬﹶﺍﺏ ‪ ،‬ﻭﺃﻥ ﺍﺣﻜﻢ‪ ‬ﺑﻴﻨﻬﻢ‪ ‬ﲟﺎ‬
‫ﺃﻧﺰﻝ ﺍﷲ [ ‪.‬‬
‫‪ _ ٣‬ﻣﻮﺿﻌﻬﺎ ﰲ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪:‬‬
‫ﻋﻨﺪ ﺇﺩﻏﺎﻡ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﺍﻟﻨﻮﻥ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﻟﻨ‪‬ـﺎﺭ ‪ ،‬ﺍﻟﻨ‪‬ــﺎﺱ [ ‪.‬‬
‫ﻣﻼﺣﻈــﺔ ‪:‬‬
‫ﳚﺐ ﺇﻇﻬﺎﺭ ﺍﻟﻐﻨﺔ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ﻭﺍﳌﻴﻢ ﺍﳌﺸﺪﺩﻳﻦ ﺳﻮﺍﺀ ﻛﺎﻧﺎ ﰲ ﻭﺳﻂ ﺍﻟﻜﻠﻤـﺔ‬
‫ﺃﻭﻛﺎﻧﺎ ﰲ ﺁﺧﺮﻫﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴـﻬﻤﺎ ﲟﻘﺪﺍﺭ ﺣﺮﻛﺘﲔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻓﹶﺄﹶﻟﻘِﻴـﻪ ﰲ ﺍﻟﻴ‪‬ﻢ‪ ، ‬ﻏﻤ‪‬ـﺎﹰ ﺑِﻐ‪‬ــﻢ‪ ، ‬ﻣِﻦ ﺍﳉِـﻦ‪ ، ‬ﻭ‪‬ﻻ ﺟــﺂﻥﱡ [ ‪ .‬ﻣﻊ‬
‫ﻣﻼﺣﻈﺔ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﰲ ] ﻭﻻ ﺟ‪‬ــﺂﻥﱡ [ ‪.‬‬

‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬

‫‪٢٢‬‬
 ‫أﺣــﻜـﺎم اﻟـﻼم‬
‫ﻟﻼﻡ ﺍﻟﺴﺎﻛﻨﺔ ﺣﺎﻟﺘﺎﻥ ‪ :‬ﺇﺩﻏﺎﻡ ‪ ،‬ﻭﺇﻇﻬﺎﺭ ‪.‬‬
‫ﻣﻮﺍﺿﻌﻬﺎ ‪ :‬ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﰲ ﻭﺳﻄﻬﺎ ‪ ،‬ﻭﰲ ﺁﺧﺮﻫﺎ ‪.‬‬
‫‪ _ ١‬ﺍﻟﻼﻡ ﺍﻟﱵ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ‪ :‬ﻫﻲ ﻻﻡ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﺪﺍﺧﻠﺔ ﻋﻠﻰ ﺍﻷﲰﺎﺀ ‪ ،‬ﻭﺗﻨﻘﺴﻢ‬
‫ﺇﱃ ﻗﺴﻤﲔ ‪ :‬ﺃ _ ﴰﺴﻴﺔ ‪ ،‬ﺏ _ ﻗﻤﺮﻳﺔ ‪.‬‬

‫ﺃ _ ﺍﻟــﻼﻡ ﺍﻟﺸﻤﺴﻴﺔ ‪:‬‬

‫ﻭﻫﻲ ﺍﻟﻼﻡ ﺍﳌﺪﻏﻤﺔ ﰲ ﺍﳊﺮﻑ ﺍﻟﺬﻱ ﺑﻌﺪﻫﺎ ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻻﺳﻢ ﻣﺒـﺪﻭﺀﺍﹰ ﺑﺄﺣـﺪ‬
‫ﺣﺮﻭﻑ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻭﻫﻲ ﺃﺭﺑﻌﺔ ﻋﺸﺮﺣﺮﻓﺎﹰ‪:‬‬
‫ﻃِﺐ‪ ‬ﺛﹸﻢ‪ ‬ﺻِﻞﹾ ﺭ‪‬ﺣِﻤ‪‬ﺎ ﺗ‪‬ﻔﹸﺰ‪ ‬ﺿِﻒ‪ ‬ﺫﹶﺍ ﻧِﻌ‪‬ﻢ‪‬‬
‫‪‬ﺩﻉ‪ ‬ﺳ‪‬ﻮﺀَ ﻇﹶـﻦ‪ ‬ﺯ‪‬ﺭ‪ ‬ﺷ‪‬ﺮِﻳﻔﹰﺎ ﻟِﻠﹾـﻜﹶﺮ‪‬ﻡ‪‬‬
‫ﻁ ‪ ] :‬ﺍﻟﻄﱠﺂﻣ‪‬ﺔﹸ [ ـــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﹶﻃﱠــﺂﻣ‪‬ﺔ ( ‪.‬‬
‫ـــــــ )ﺃﹶﺛﱠﻤ‪‬ﺮ‪‬ﺍﺕ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺙ ‪ ] :‬ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕِ [‬
‫ـــــــ ) ﺃﹶﺻ‪‬ﺎﻟِﺤﺎﺕ ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫ﺹ‪ ] :‬ﺍﻟﺼ‪‬ـﺎﻟِﺤ‪‬ﺎﺕ [‬
‫ــــــــ ) ﺃﹶﺭ‪‬ﲪﻦ ( ‪.‬‬ ‫ـــــــــ ﺗﻘﺮﺃ‬ ‫ﺭ ‪ ] :‬ﺍﻟﺮ‪‬ﲪﻦ [‬
‫ــــــــ ) ﺃﹶﺗ‪‬ﺎﺋﺒﻮﻥ ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫ﺕ ‪ ] :‬ﺍﻟﺘ‪‬ــﺎﺋـِﺒ‪‬ﻮﻥ [‬
‫ـــــــ ) ﺃﹶﺿ‪‬ـﺎﻟﱢﲔ ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺽ‪ ] :‬ﺍﻟﻀ‪‬ـﺂﻟﲔ[‬
‫ــــــ ) ﻭﺫﱠﺍﺭِﻳﺎﺕ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫ﺫ ‪ ] :‬ﻭﺍﻟﺬﱠﺍﺭِﻳ‪‬ـﺎﺕِ [‬
‫ــــــ ) ﺃﻧ‪‬ﺎﺱ ( ‪.‬‬ ‫ـــــــــــ ﺗﻘﺮﺃ‬ ‫ﻥ ‪ ] :‬ﺍﻟﻨ‪‬ﺎﺱ [‬
‫ـــــ ) ﺃﹶﺩ‪‬ﺍﻋﻲ ( ‪.‬‬ ‫ـــــــــــ ﺗﻘﺮﺃ‬ ‫ﺩ ‪ ] :‬ﺍﻟﺪ‪‬ﺍﻋِﻲ‪[ ‬‬
‫ــــــ ) ﺃﹶﺳ‪‬ﺎﺋِﺤﻮﻥ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫ﺱ‪ ] :‬ﺍﻟﺴ‪‬ـﺎﺋِﺤﻮﻥ [‬

‫‪٢٣‬‬
 ‫ــــــ ) ﺃﹶﻇﱠـﺎﻧ‪‬ﲔ ( ‪.‬‬ ‫ـــــــــ ﺗﻘﺮﺃ‬ ‫ﻅ ‪ ] :‬ﺍﻟﻈﱠـﺂﻧِﲔ [‬
‫ــــــ ) ﺃﹶﺯ‪‬ﻗﱡﻮﻡ ( ‪.‬‬ ‫ــــــــــ ﺗﻘﺮﺃ‬ ‫ﺯ ‪ ] :‬ﺍﻟﺰ‪‬ﻗﱡﻮﻡ [‬
‫ـــــــ ) ﺃﹶﺷ‪‬ﻤﺲ ( ‪.‬‬ ‫ــــــــ ﺗﻘﺮﺃ‬ ‫ﺵ ‪ ] :‬ﺍﻟﺸ‪‬ﻤﺲ [‬
‫ـــــــ ) ﺃﹶﻟﱠﻴﻞ ( ‪.‬‬ ‫ــــــــــ ﺗﻘﺮﺃ‬ ‫ﻝ ‪ ] :‬ﺍﻟﱠـﻴﻞ [‬

‫ﺏ _ ﺍﻟـﻼﻡ ﺍﻟﻘـﻤـﺮﻳـﺔ ‪:‬‬

‫ﻫﻲ ﺍﻟﻼﻡ ﺍﻟﱵ ﳚﺐ ﺇﻇﻬﺎﺭﻫﺎ ﺇﺫﺍ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻻﺳﻢ ﺍﳌﺒﺪﻭﺀ ﺑﺄﺣﺪ ﺣﺮﻭﻑ‪ ) :‬ﺇﺑﻎ‬
‫ﺣﺠﻚ ﻭﺧﻒ ﻋﻘﻴﻤﻪ ( ﻋﺪﺍ ﺍﳍﻤﺰﺓ ﺍﻟﱵ ﺗﺴﻘﻂ ﻭﺗﻨﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻣﺜﻞ ‪:‬‬
‫] ﺍﻷﺭﺽ ← ﺍﹶﻟﹶﺮ‪‬ﺽ [ ] ﺍﻷَﻣ‪‬ﺮ ← ﺍﹶﻟﹶﻤ‪‬ﺮ [ ] ﺍﻷُﺧﺖ ← ﺍﹶﻟﹸﺨ‪‬ﺖ [‬
‫] ﺍﻹِﻧﺴﺎﻥ ← ﺍﹶﻟِﻨ‪‬ﺴﺎﻥ [ ] ﺍﻹِﳝﺎﻥ ← ﺍﹶﻟِﻴﻤﺎﻥ [‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪:‬‬
‫] ﺍﻟﺒ‪‬ﻘﹶﺮ ‪ ،‬ﺍﻟ ‪‬ﻐﻨ‪‬ﻢ ‪ ،‬ﺍﳊـَﺂﻗﱠﺔ ‪ ،‬ﺍﳉِﺒ‪‬ﺎﻝ ‪ ،‬ﺍﻟﻜﹶﺎﻓِﺮ‪‬ﻭﻥ ‪ ،‬ﺍﻟﻮ‪‬ﺍﻗِﻌ‪‬ﺔ ‪ ،‬ﺍﳋﺂﺋـﻨِـﲔ ‪،‬‬
‫ﺍﻟﻔـﺂِﺋﺰ‪‬ﻭﻥ ‪ ،‬ﺍﻟﻌ‪‬ـﺎﻗِﺒ‪‬ﺔ ‪ ،‬ﺍﻟـﻘﹶﺮﻳ‪‬ﺔ ‪ ،‬ﺍﻟﻴ‪‬ﺎﻗﹸﻮﺕ ‪ ،‬ﺍﻟـﻤ‪‬ﻮﺕ ‪ ،‬ﺍﻟـﻬ‪‬ﻮﻥ [ ‪.‬‬
‫‪ _ ٢‬ﺍﻟــﻼﻡ ﰲ ﻭﺳﻂ ﺍﻟﻜﻠﻤﺔ ‪ :‬ﻭﻫﻲ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﰲ ﺍﻻﺳﻢ ﺃﻭ ﰲ ﺍﻟﻔﻌﻞ ‪ ،‬ﻭﳚﺐ‬
‫ﺇﻇﻬﺎﺭﻫﺎ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻬﺎ ﰲ ﺍﻻﺳﻢ ‪:‬‬
‫] ﺃﹶﻟﹾﺴِﻨ‪‬ﺘِﻜﹸـﻢ ‪ ،‬ﺃﹶﻟﹾﻮ‪‬ﺍﻧِﻜﹸـﻢ ‪ ،‬ﺳ‪‬ـﻠﹾﺴ‪‬ﺒِﻴﻼ ‪ ،‬ﺳ‪‬ﻠﹾﻄﹶـﻨﺎ [ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻬﺎ ﰲ ﺍﻟﻔﻌﻞ ‪:‬‬
‫] ﺍﻟﹾﺘـَﻘﹶﻰ ‪ ،‬ﻓﹶﺎﻟﹾـﺘـَﻘﹶﻤ‪‬ﻪ‪ ، ‬ﺃﹶﺩﺧِﻠﹾﲏ ‪ ،‬ﺃﻧﺰ‪‬ﻟﹾﻨـَـﺎﻩ‪ ، ‬ﻗﹸﻠﹾـﻨـَﺎ ‪ ،‬ﻭﻗﹸﻠﹾﻦ‪. [ ‬‬
‫‪ _ ٣‬ﺍﻟﻼﻡ ﺍﳌﺘﻄﺮﻓﺔ ‪ :‬ﻭﻫﻲ ﺍﻟﱵ ﰲ ﺁﺧﺮ ﺍﳊﺮﻑ ﺃﻭ ﺍﻟﻔﻌﻞ ‪ ،‬ﰲ ‪:‬‬
‫] ﻫ‪‬ـﻞﹾ ‪ ،‬ﺑ‪‬ـﻞﹾ ‪ ،‬ﻗﹸـﻞﹾ ‪ ،‬ﺍﺟﻌ‪‬ﻞﹾ [ ‪.‬‬
‫ﻭﳚﺐ ﺇﺩﻏﺎﻡ ﻫﺬﻩ ﺍﻟﻼﻡ ﲟﺜﻠﻬﺎ ﻭﰲ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﺇﻇﻬﺎﺭﻫﺎ ﻋﻨﺪ ﺑﻘﻴﺔ ﺍﳊﺮﻭﻑ‪.‬‬

‫‪٢٤‬‬
 ‫ﺃﻣﺜﻠﺔ ﺇﺩﻏﺎﻡ ﺍﻟﻼﻡ ﰲ ﺍﻟﻼﻡ ‪:‬‬
‫] ﺑﻞﹾ ﻻ ﳜﺎﻓﻮﻥ [ ] ﺑﻞﹾ ﻻ ﺗ‪‬ﻜﺮِﻣ‪‬ﻮﻥ [ ] ﻗﹸﻞﹾ ﻻ ﺃﹶﻗﹸﻮﻝﹸ [‬
‫] ﻫ‪‬ـﻞﹾ ﻟﹶﻜﹸﻢ [ ] ﻭ‪‬ﺍﺟﻌ‪‬ﻞﹾ ﻟﹼﻲ [ ‪.‬‬
‫ﺃﻣﺜﻠﺔ ﺇﺩﻏﺎﻡ ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ‪:‬‬
‫] ﺑ‪‬ﻞ ﺭ‪‬ﻓﹶﻌ‪‬ﻪ‪ ] [ ‬ﺑ‪‬ﻞ ﺭ‪‬ﺑـﱡﻜﹸﻢ [ ] ﻭ‪‬ﻗﹸﻞ ﺭ‪‬ﺏ‪ [ ‬ﻭﳚﺐ ﺇﻇﻬﺎﺭ ﺍﻟﻼﻡ ﻋﻨﺪ ﺳﺎﺋﺮ‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﳌﺘﺒﻘﻴﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺑ‪‬ﻞﹾ ﻃﹶﺒ‪‬ﻊ ‪ ،‬ﺑ‪‬ﻞﹾ ﺳﻮ‪‬ﻟﹶﺖ ‪ ،‬ﻓﹶﻬ‪‬ﻞﹾ ﺗ‪‬ﺮﻯ ‪ ،‬ﺑ‪‬ﻞﹾ ﻧ‪‬ﺤﻦ‪ ، ‬ﺑ‪‬ﻞﹾ ﺯﻋ‪‬ﻤﺘ‪‬ﻢ ‪ ،‬ﻫ‪‬ﻞﹾ ﺛﹸﻮ‪‬ﺏ [‪.‬‬
‫ﺇﱃ ﺁﺧﺮ ﺍﳊﺮﻭﻑ ﺍﳌﺘﺒﻘﻴﺔ ‪.‬‬

‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬

‫‪٢٥‬‬
 ‫اﻟـﻤــــــﺪ وأﻗﺴـــﺎﻣــﻪ‬
‫ﻣﻌﻨﺎﻩ ﻟﻐﺔ ‪ :‬ﺍﻟﺰﻳﺎﺩﺓ ‪.‬‬
‫ﻭﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮﺇﻃﺎﻟﺔ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺛﻼﺛﺔ ‪:‬‬
‫ﺃ _ ﺍﻷﻟﻒ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻪ ‪ ] :‬ﺫﻟِﻚ‪ ‬ﺍﻟﻜِـﺘ‪‬ـﺎﺏ‪ ‬ﻻ ﺭ‪‬ﻳﺐ‪ ‬ﻓﻴـﻪ [‪.‬‬
‫ﺏ _ ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻀﻤﻮﻡ ﻣﺎ ﻗﺒﻠﻪ ‪ ] :‬ﻗﹸـﻮﻟﹸـﻮﺍﹾ [ ‪.‬‬
‫ﺝ _ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ﺍﳌﻜﺴﻮﺭ ﻣﺎ ﻗﺒﻠﻪ ‪ ] :‬ﻳ‪‬ـﺎﻟﹶﻴﺘ‪‬ﻨِﻲ ﻗﹶﺪ‪‬ﻣﺖ‪ ‬ﻟِﺤ‪‬ﻴ‪‬ﺎﰐ [ ‪.‬‬
‫ﻭﻗﺪ ﺟ‪‬ﻤﻌﺖ ﺃﺣﺮﻓﻪ ﺍﻟﺜﻼﺛﺔ ﰲ ﻛﻠﻤﺔ ‪ ) :‬ﻧ‪‬ﻮﺣِﻴـﻬ‪‬ﺎ ( ‪.‬‬
‫ﻭﺍﳌﺪ ﻗﺴﻤﺎﻥ ‪:‬‬
‫‪ ٢‬ـ ﻓﺮﻋﻲ ‪.‬‬ ‫‪ ١‬ـ ﺃﺻﻠﻲ ‪ ،‬ﻭﻫﻮ ﺍﻟﻄﺒﻴﻌﻲ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ )ﺍﻷﺻﻠﻲ ( ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ‪ ‬ﺍﻟﺬﻱ ﻻ ﺗﻘﻮﻡ ﺫﺍﺕ ﺍﳊﺮﻑ ﺇﻻ ﺑـﻪ)‪ (١‬ﻭﻟـﻴﺲ ﺳﺒﺒــﻪ‬
‫ﺍﳍﻤﺰ ﺃﻭﺍﻟﺴﻜﻮﻥ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ‪.‬‬
‫ﺍﳊـﺮﻛـﺔ ‪ :‬ﻫﻲ ﺍﻟﻔﺘﺤﺔ ﺃﻭ ﺍﻟﻀﻤﺔ ﺃﻭ ﺍﻟﻜﺴﺮﺓ ‪ ،‬ﻭﺍﻟﻔﺘﺤﺔ ﻧـﺼﻒ ﺍﻷﻟـﻒ‪،‬‬
‫ﻭﺍﻟﻀﻤﺔ ﻧﺼﻒ ﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻟﻜﺴﺮﺓ ﻧﺼﻒ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫ﺍﻷﻟﻒ ‪ ] :‬ﺫﹶ‪١‬ﻟﻚ ‪ ،‬ﻻﺗ‪‬ﻔﺮ‪‬ﺡ ‪ ،‬ﺷ‪‬ﺎﻧِﺌﹶـﻚ [ ‪.‬‬
‫ﺍﻟــﻮﺍﻭ ‪ ] :‬ﻗﹸﻮﻟﹸﻮﺍ ‪ ،‬ﻣ‪‬ﺎﻣ‪‬ﺎﺗ‪‬ﻮﺍ ‪ ،‬ﻭﻣ‪‬ﺎ ﻗﹸﺘِﻠﹸﻮﺍ [‪.‬‬
‫ﺤﻴ‪‬ﺎﺗِﻲ [ ‪.‬‬
‫ﺍﻟﻴـــﺎﺀ ‪ ] :‬ﻟِﻲ ‪ ،‬ﻋ‪‬ﻤ‪‬ﻠِﻲ ‪ ،‬ﻟِ ‪‬‬

‫)‪ (١‬ﺃﻱ ﻻ ﳝﺪ ﺃﻗﻞ ﻣﻦ ﺣﺮﻛﺘﲔ ‪.‬‬

‫‪٢٦‬‬
 ‫ﻣﻠﺤﻘﺎﺕ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﺛﻼﺛﺔ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺣﺮﻛﺘﺎﻥ ﻭﻫﻲ‪ :‬ﻣﺪ‬
‫ﺍﻟﻌﻮﺽ ‪ ،‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺃﺣﺮﻑ )ﺣﻲ ﻃﻬﺮ( ‪ ،‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪.‬‬

‫‪ _ ١‬ﻣـﺪ ﺍﻟـﻌـﻮﺽ ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ‪ :‬ﻫﻮ ﺇﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﺃﻟﻔﺎﹰ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ‪ ،‬ﻣﺎﱂ ﻳﻜﻦ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻠﻰ‬
‫ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪.‬‬
‫ﺃﻣﺜــﻠـﺔ ‪:‬‬
‫] ﻣ‪‬ﻘﺘ‪‬ﺪِﺭ‪‬ﺍ [ ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ﻘﺘ‪‬ﺪِﺭ‪‬ﺍ ( ‪.‬‬
‫] ﻣـﺂﺀً [ ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ــﺎﺀَﺍ ( ‪.‬‬
‫] ﻋ‪‬ﺰﻳـﺰ‪‬ﺍ [ ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻋ‪‬ﺰِﻳـﺰ‪‬ﺍ ( ‪.‬‬
‫] ﺇﻧﺎ ﺃﻋﺘﺪﻧﺎ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺳﻼﺳﻼﹰ [ ــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــ ) ﺳﻼﺳﻼ ( ﻭﺗﻘﺮﺃ‬
‫ﻭﺻﻼﹰ )ﺳﻼﺳﻼﹰ ﻭﺃﻏﻼﻻ ( ‪.‬‬
‫] ﻛﺎﻧﺖ ﻗﻮﺍﺭﻳﺮﺍﹰ ﻗﻮﺍﺭﻳﺮﺍﹰ ﻣﻦ ﻓﻀﺔ [ ﺍﳌﻨﻮﻧﺘـﺎﻥ ﺑﺎﻟﻨـﺼﺐ ‪ :‬ﺗﻘـﺮﺁﻥ ﻭﻗﻔـﺎ‬
‫)ﻗﻮﺍﺭﻳﺮﺍ ( ﺑﺈﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺃﻟﻔﺎﹰ ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪ ،‬ﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑﺎﳍﺎﺀ ﺍﻟـﺴﺎﻛﻨﺔ ‪،‬‬
‫ﻣﺜﺎﳍﺎ ‪:‬‬
‫ﺿﺮ‪‬ﺏ‪ ‬ﺍﷲُ ﻣ‪‬ﺜﹶﻼ ﻗﹶﺮﻳ‪‬ﺔﹰ ﻛﹶﺎﻧ‪‬ﺖ ﺁﻣِﻨ‪‬ﺔﹰ ﻣ‪‬ﻄــﻤ‪‬ـﺌِـﻨ‪‬ﺔﹰ ﻳ‪‬ـﺄﺗِﻴـﻬـﺎ ِﺭﺯﻗﹸﻬ‪‬ـﺎ [‬
‫] ﻭ‪ ‬‬
‫] ﻗﹶﺮﻳ‪‬ـﺔﹰ [ ـــــــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻗﹶــﺮﻳـﻪ‪. ( ‬‬
‫] ﺁﻣِﻨ‪‬ــﺔﹰ [ ــــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﺁﻣِـﻨـﻪ‪. ( ‬‬
‫] ﻣ‪‬ﻄـﻤ‪‬ﺌــﻨـﱠـﺔﹰ [ ــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣ‪‬ﻄﻤ‪‬ﺌِـﻨـﻪ‪. ( ‬‬

‫‪٢٧‬‬
 ‫! ﺗﻨﺒﻴﻪ ﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ﺍﻟـﻤﻨﻮﻥ ‪:‬‬
‫ﺇﺫﺍ ﺭﲰﺖ ﻧﻮﻥ ﺍﻟﺘﻮﻛﻴﺪ ﺍﳋﻔﻴﻔﺔ ﺑﺎﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﻳﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑـﺎﻷﻟﻒ ‪،‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﺫﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻛﻠﻤﺘﲔ ‪:‬‬
‫)‪(١‬‬
‫ﺃﻭﻻﳘﺎ ‪ :‬ﻭﻟﹶﻴﻜﻮﻧﺎﹰ ‪ ..‬ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ] ﻟﹶﻴ‪‬ﺴﺠ‪‬ﻨ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧﺎﹰ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ـﻐِﺮﻳﻦ [‬
‫ﻓﻴﻮﻗﻒ ﻋﻠﻴـﻬﺎ ﺑﺎﻷﻟﻒ ﺑﺪﻝ ﺍﻟﺘﻨﻮﻳﻦ ‪:‬‬
‫] ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧﺎﹰ [ ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪‬ـﺎ ( ‪.‬‬
‫ﻭﺗﻮﺻﻞ ﺑﺎﻹﺩﻏﺎﻡ ﺑﻐﻨﺔ ‪ ،‬ﻓﺘﻘﺮﺃ ‪ ) :‬ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪‬ـﻤ‪‬ـﻦ‪ ‬ﺍﻟﺼﺎﻏﺮﻳﻦ ( ‪.‬‬
‫ﺛﺎﻧﻴﺘـﻬﻤﺎ ‪ :‬ﻟﹶﻨ‪‬ﺴـﻔﹶـﻌ‪‬ﺎ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﹶﻨ‪‬ﺴﻔﹶﻌـﺎﹰ ﺑِﺎﻟﻨـﱠﺎﺻِﻴ‪‬ﺔ [)‪ (٢‬ﻓﻴﻮﻗﻒ‬
‫ﻋﻠﻴـﻬﺎ ﺑﺈﺑﺪﺍﻝ ﺍﻟﺘﻨﻮﻳﻦ ﺍﳌﻨﺼﻮﺏ ﺃﻟﻔﺎﹰ ‪:‬‬
‫] ﻟﹶـﻨ‪‬ﺴﻔﹶﻌﺎﹰ [ ـــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــــ ) ﻟﹶﻨ‪‬ﺴ‪‬ﻔﹶﻌ‪‬ـﺎ ( ‪.‬‬
‫ﻭﺗﻮﺻﻞ ﺑﻘﻠﺐ ﺍﻟﺘﻨﻮﻳﻦ ﻣﻴﻤﺎ ﳐﻔﺎﺓ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ) :‬ﻟﹶﻨ‪‬ﺴ‪‬ﻔﹶﻌ‪‬ـﻤ‪‬ﺒِﺎﻟﻨ‪‬ﺎﺻِﻴ‪‬ﺔ ( ‪.‬‬

‫‪ _٢‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ )ﺣﻲ ﻃﻬﺮ( ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪:‬‬

‫ﻭﻳﺘﺄﻟﻒ ﻫﺠﺎﺀ ﻛﻞ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣﺮﻑ ﻣﻦ ﺣﺮﻓﲔ ‪ ،‬ﺍﳊﺮﻑ ﺫﺍﺗـﻪ ﻭﺃﻟﻒ ﺑﻌﺪﻩ‪:‬‬
‫) ﺣﺎ ‪ ،‬ﻳـﺎ ‪ ،‬ﻃﺎ ‪ ،‬ﻫـﺎ ‪ ،‬ﺭﺍ ( ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﻓﻘﻂ ‪ ،‬ﺩﻭﻥ ﺯﻳﺎﺩﺓ ﺍﳍﻤﺰ ﺑﻌﺪ ﺍﻷﻟﻒ ﰲ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ‬
‫ﺍﳌﺬﻛﻮﺭﺓ ‪ ،‬ﻭﺩﻭﻥ ﺗﺸﺪﻳﺪ ﺍﳌﻴﻢ ﰲ ) ﺣـﻢ ( ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪ ) :‬ﺣـﻢ ـ ﺣـﺎ ( ‪ ) ،‬ﻳﺲ ـ ﻳـﺎ ( ‪ ) ،‬ﻃـﻪ ـ ﻃﺎ ﻫـﺎ (‪،‬‬
‫) ﺍﻟـﺮ ـ ﺭﺍ ( ‪) ،‬ﻃﺲ ـ ﻃﺎ ( ‪ ) ،‬ﻛﻬﻴﻌﺺ ـ ‪ ..‬ﻫـﺎ ﻳﺎ ‪ ، ( ..‬ﻣﻊ ﻣﻼﺣﻈﺔ‬
‫ﺗﻘﻠﻴﻞ ﺑﻌﺾ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻭﺇﻣﺎﻟﺘـﻬﺎ ﻛﻤﺎ ﻫﻮ ﻣﺒﲔ ﰲ ﺑﺎﺏ ﺍﻹﻣﺎﻟﺔ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪. ٣٢/‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ‪.١٥/‬‬
‫‪٢٨‬‬
 ‫‪ _٣‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪:‬‬
‫ﺍﻟﺼــﻠﺔ ‪ :‬ﻫﻲ ﺯﻳﺎﺩﺓ ﺣﺮﻑ ﻣﺪ ﺑﻌﺪ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﺃﻭ ﺑﻌﺪ ﻣﻴﻢ ﺍﳉﻤﻊ ‪.‬‬
‫ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ﰲ ﺍﳍﺎﺀ ‪ :‬ﻫﻮ ﺟﻌﻞ ﺿﻤﺔ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﻭﺍﻭﺍ ‪ ،‬ﻭﻛﺴﺮﺗـﻪ ﻳـﺎﺀً ﺇﺫﺍ‬
‫ﻭﻗﻊ ﺑﲔ ﺍﳌﺘﺤﺮﻛﲔ ﻣﺎﱂ ﻳﻜﻦ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻗﻄﻊ ‪ ،‬ﻭﻳﻠﺤﻖ ﺑـﻬﺎ ﺍﳍﺎﺀ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻛﻠﻤﺔ‬
‫)ﻫﺬﻩ( ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ‪:‬‬
‫) ﺇﻧـﻬﻮ ﻫﻮ ( ‪.‬‬ ‫ـــــــــــــ ﺗﻘﺮﺃ ــــــ‬ ‫] ﺇِﻧـﻪ‪ ‬ﻫ‪‬ﻮ‪[ ‬‬
‫ــــــ ) ﻟﹶﻬ‪‬ﻮ ﻣ‪‬ﺎﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ( ‪.‬‬ ‫ـــــ ﺗﻘﺮﺃ‬ ‫] ﻟﻪ‪ ‬ﻣ‪‬ﺎ ﰲ ﺍﻟﺴ‪‬ﻤ‪‬ـﺎﻭﺍﺕ[‬
‫ــــــ ) ﻭﻣﻦ ﺁﻳﺎﺗـﻬﻲ ﺧﻠﻖ ( ‪.‬‬ ‫ــــــ ﺗﻘﺮﺃ‬ ‫] ﻭ‪‬ﻣِﻦ ﺀَﺍﻳ‪‬ﺎﺗـﻪِ ﺧ‪‬ﻠﻖ‪[‬‬
‫] ﻗﹸﻞ ﻫ‪‬ﺬِﻩِ ﺳ‪‬ﺒِﻴﻠﻲ[ ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗﹸﻞ ﻫ‪‬ﺬِﻫِﻲ ﺳ‪‬ﺒِﻴﻠﻲ ( ‪.‬‬
‫] ﺃﺭﺟﻪِ ﻭﺃﺧﺎﻩ [ ـــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﺭﺟﻬِﻲ ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫] ﻭﻳﺘﻘِﻪِ ﻓﺄﻭﻟﺌﻚ [ ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻳﺘﻘﻬِﻲ ﻓﺄﻭﻟﺌﻚ ( ‪.‬‬
‫ﻭﺷﺬﺕ ﻛﻠﻤﺔ ) ﻳﺮﺿﻪ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺮﺿﻪ ﻟﻜﻢ [)‪ (١‬ﺣﻴﺚ ﺍﺳـﺘﻮﻓﺖ‬
‫ﺷﺮﻭﻁ ﺍﻟﺼﻠﺔ ﻭﻻ ﺻﻠﺔ ﻓﻴـﻬﺎ ‪.‬‬
‫ﺗـﻨـﺒـﻴـﻪ ‪ :‬ﺍﳍﺎﺀﺍﺕ ﺍﻟﱵ ﻻ ﺻﻠﺔ ﻓﻴـﻬﺎ ﲬﺲ ‪:‬‬
‫‪ - ١‬ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ] ﻳ‪‬ﺮﺿﻪ ﻟﻜﻢ [ ﺍﳌﺬﻛﻮﺭﺓ ﺁﻧﻔﺎ ‪.‬‬
‫‪ - ٢‬ﺍﳍﺎﺀ ﺍﻟﱵ ﻣﻦ ﺃﺣﺮﻑ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺻﻠﻴﺔ ﻣﺜﻞ ﺍﳍﺎﺀ ﻣﻦ ‪ ] :‬ﻓﹶﻮ‪‬ﺍ ِﻛﻪ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻜﺮ‪‬ﻣ‪‬ﻮﻥ[‬
‫ﻭﺍﳍﺎﺀ ﻣﻦ ‪ ] :‬ﻟﹶﺌِﻦ ﻟﹶﻢ ﺗ‪‬ـﻨـﺘـﻪِ ﻷﺭﺟ‪‬ﻤﻨ‪‬ﻚ [ ] ﻟﺌﻦ ﱂ ﻳﻨﺘـﻪِ ﻟﹶﻨﺴﻔﹶﻌﺎﹰ [‬
‫‪ - ٣‬ﺇﺫﺍ ﻭﻗﻌﺖ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﺑﲔ ﺳﺎﻛﻨﲔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻭﻫﺪﻳﻨﺎﻩ ( ﰲ ﺍﻵﻳﺔ ‪ ] :‬ﻭ‪ ‬ﻫ‪‬ﺪ‪‬ﻳـﻨ‪‬ـﺎﻩ‪ ‬ﺍﻟﻨـﱠﺠﺪ‪‬ﻳﻦ [‪.‬‬
‫ﻭﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻋﻠﻴـﻪ ( ﰲ ﺍﻵﻳﺔ ‪ ] :‬ﻋ‪‬ﻠﹶﻴـﻪ ﺍﻟﺬﹼﻛﺮ‪. [ ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ‪.٧/‬‬

‫‪٢٩‬‬
 ‫‪ - ٤‬ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﲔ ﻣﺘﺤﺮﻙ ﻭﺳﺎﻛﻦ ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻟﻪ ( ﰲ ﺍﻵﻳﺔ ] ﻟﹶﻪ‪ ‬ﺍﻟـﻤ‪‬ﻠﻚ ﻭﻟﹶﻪ‪ ‬ﺍﻟـﺤ‪‬ﻤﺪ‪. [ ‬‬
‫‪ -٥‬ﺍﳍﺎﺀ ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﲔ ﺳﺎﻛﻦ ﻭﻣﺘﺤﺮﻙ ﻣﺜﻞ ‪:‬‬
‫ﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﺇﻟﻴـﻪ ( ﰲ ﺍﻵﻳﺔ ] ﺇِﻟﹶﻴـﻪ ﻛﹶﻨ‪‬ﺰ‪ [‬ﻭﺍﳍﺎﺀ ﻣﻦ ﻛﻠﻤﺔ ) ﻓﻴـﻪ( ﰲ‬
‫ﺍﻵﻳﺔ ] ﻓﻴﻪِ ﻣﻬﺎﻧﺎ [ ﺣﻴﺚ ﺧﺎﻟﻒ ﻓﻴـﻬﺎ ﻭﺭﺵ ﺣﻔﺼﺎ ‪ ،‬ﻭﺃﻣﺜﻠﺘـﻬﺎ ﻛﺜﲑﺓ ‪.‬‬

‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤــﺪ ﺍﻟﻔــﺮﻋﻲ ‪:‬‬

‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺰﺍﺋﺪ ﻋﻠﻰ ﺍﻟﻄﺒﻴﻌﻲ ﺑﺴﺒﺐ ﺍﳍﻤﺰ ﺃﻭ ﺍﻟﺴﻜﻮﻥ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺑﺴﺒﺐ ﺍﻟـﻬـﻤﺰ ‪ :‬ﻭﻫﻮ ﲬﺴﺔ ﺃﻧﻮﺍﻉ ‪:‬‬

‫ﺃ _ ﺍﳌﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ‪.‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﳉﺎﺋﺰ ﺍﳌﻨﻔﺼﻞ ‪.‬‬
‫ﺟـ _ ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﻜﱪﻯ ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺩ _ ﻣﺪ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺃﺭﺑﻊ ﺣﺮﻛﺎﺕ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ‪.‬‬
‫ﻫـ _ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺣﺮﻛـﺎﺕ ﺃﻭ‬
‫ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺃ _ ﺍﻟـﻤﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺄﰐ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫] ﺍﻟـﻤ‪‬ﻼﹶﺋِﻜﹶﺔِ ‪ ،‬ﺟ‪‬ــﺂﺀَ ‪ ،‬ﺑ‪‬ﺮِﻳـﺌﺎﹰ ‪ ،‬ﺍﻟﻨ‪‬ﺴِﻲﺀُ ‪ ،‬ﻟِﻴ‪‬ﺴ‪‬ـﻮﺀﻭﺍ ‪ ،‬ﻗﹶﺮ‪‬ﻭﺀ [ ‪.‬‬
‫ﻭﲰﻲ ﻣﺘﺼﻼ ‪‬ﻲﺀ ﺣﺮﻑ ﺍﳌﺪ ﻭﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﲰﻲ ﻭﺍﺟﺒـﺎ‬
‫ﻹﲨﺎﻉ ﺍﻟﻘﺮﺍﺀ ﻋﻠﻰ ﻣﺪﻩ ﺃﻛﺜﺮ ﻣﻦ ﺣﺮﻛﺘﲔ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬

‫‪٣٠‬‬
 ‫ﺏ _ ﺍﻟـﻤـﺪ ﺍﳉﺎﺋﺰ ﺍﳌﻨﻔﺼﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺄﰐ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﻭﺍﳍﻤﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺑﻌﺪﻩ‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪ ] :‬ﻳـﺎﺃﻳـﻬـﺎ ‪ ،‬ﻳ‪‬ـﺎﺁﺩ‪‬ﻡ‪ ، ‬ﻗﹸﻮﺍ ﺃﹶﻧﻔﹸﺴ‪‬ﻜﻢ ‪ ،‬ﻗﹸﻮﻟﹸﻮﺍ ﺁﻣ‪‬ﻨ‪‬ـﺎ ‪،‬‬
‫ﻓﺎﺫﻛﺮﻭﱐ ﺃﺫﻛﺮﻛﻢ ‪ ،‬ﺃﺭﱐ ﺃﻧﻈﺮ ‪ ،‬ﺃﻧﻈﺮﱐ ﺇﱃ [ ‪.‬‬
‫ﻭﲰﻲ ﻣﻨﻔﺼﻼﹰ ﻟﻮﺟﻮﺩ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﻭﺍﳍﻤـﺰﺓ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤـﺔ‬
‫ﺍﻷﺧﺮﻯ ‪.‬‬
‫ﻭﲰﻲ ﺟﺎﺋﺰﺍﹰ ﳉﻮﺍﺯ ﻗﺼﺮﻩ ﻋﻨﺪ ﺑﻌﺾ ﺍﻟﻘﺮﺍﺀ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ﻣﺜـﻞ‬
‫ﺍﳌﺘﺼﻞ ‪.‬‬
‫ﺟـ _ ﻣـﺪ ﺍﻟﺼــﻠﺔ ﺍﻟﻜﱪﻯ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻭﻫﻮ ﺟﻌﻞ ﺿﻤﺔ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﻭﺍﻭﺍﹰ ﻭﻛﺴﺮﺗـﻪ ﻳﺎﺀً ﺇﺫﺍ ﻭﻗﻊ ﺑﲔ ﺍﳌﺘﺤﺮﻙ‬
‫ﻭﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﻭﺍﻭ ﺑﻌﺪ ﻣﻴﻢ ﺍﳉﻤﻊ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜﻠــﺔ ‪:‬‬
‫] ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﳛ‪‬ﺎﻭِﺭ‪‬ﻩ‪ ‬ﺃﻧ‪‬ﺎ [ ــــــــ ﺗﻘﺮﺃ ـــــ ) ﻭﻫﻮ ﳛﺎﻭﺭﻫ‪‬ﻮ~ﺃﹶﻧﺎ (‪.‬‬
‫] ﻭ‪‬ﺃﹶﻣﺮ‪‬ﻩ‪ ‬ﺇِﱃ ﺍﷲ [ ــــــــ ﺗﻘﺮﺃ ـــــ ) ﻭﺃﻣﺮﻫ‪‬ﻮ~ﺇِﱃ ﺍﷲ ( ‪.‬‬
‫] ﻭ‪‬ﻣِﻦ ﺁﻳ‪‬ﺎﺗـﻪ ﺃﹶﻥ ﺧ‪‬ﻠﹶﻘﹶﻜﹸﻢ [ ــ ﺗﻘﺮﺃ ـــ )ﻭﻣﻦ ﺁﻳﺎﺗـﻬﻲ~ﺃﻥ ﺧﻠﻘﻜﻢ(‪.‬‬
‫] ﻋِﻨﺪ‪ ‬ﺭ‪‬ﺑـﻪ ﺇِﻧـﻪ [ ــــــ ﺗﻘﺮﺃ ــــ ) ﻋﻨﺪ ﺭﺑـﻬﻲ~ﺇﻧـﻪ ( ‪.‬‬
‫] ﻭﺇﻥﱠ ﻫ‪‬ﺬِﻩِ ﺃﹸﻣ‪‬ﺘ‪‬ﻜﹸﻢ [ ـــــــ ﺗﻘﺮﺃ ــــ ) ﻭﺇﻥﱠ ﻫﺬِﻫِﻲ~ﺃﹸﻣﺘﻜﻢ ( ‪.‬‬
‫ــ ) ﻓﺄ ﻟﻘﻬﻲ~ ﺇﻟﻴـﻬﻢ ( ﺣﻴﺚ ﺧﺎﻟﻒ‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫] ﻓﺄﻟﻘﻪِ ﺇﻟﻴـﻬﻢ [‬
‫ﻓﻴـﻬﺎ ﺣﻔﺼﺎ‪.‬‬
‫] ﺇﻧـﻬﻢ ﺁﻣﻨﻮﺍ ﺑﺮﺑـﻬﻢ [ ــ ﺗﻘﺮﺃ ــــــ ) ﺇﻧـﻬﻤﻮ~ﺁﻣﻨﻮﺍ ( ‪.‬‬
‫] ﻋﻠﻴﻜﻢ ﺃﻧﻔﺴﻜﻢ [ ـــــــ ﺗﻘﺮﺃ ــــ ـ ) ﻋﻠﻴﻜﻤﻮ~ ﺃﻧﻔﺴﻜﻢ ( ‪.‬‬

‫‪٣١‬‬
 ‫ﺩ _ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ‪:‬‬
‫ﻫﻮ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺎﻥ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﻤﺎ ﻗﺒﻞ ﺍﳍﻤﺰﺓ ‪.‬‬
‫ﺃﻣﺜﻠﺘـﻪ ‪:‬‬
‫] ﻳ‪‬ـﻴ‪‬ﺄﺱ ‪ ،‬ﺳـَﻮ‪‬ﺀ ‪ ،‬ﻫ‪‬ـﻴ‪‬ـﺌﹶـﺔ ‪ ،‬ﺳ‪‬ـﻮ‪‬ﺀﺓ ‪ ،‬ﺷ‪‬ﻴ‪‬ـﺌـﺎ ‪ ،‬ﺷ‪‬ﻲ‪‬ﺀ [ ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺃﺭﺑﻊ ﺣﺮﻛﺎﺕ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺻﻼ ﻭﻭﻗﻔﺎ‪ ،‬ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﺛﻼﺙ‬
‫ﻛﻠﻤﺎﺕ ‪:‬‬
‫] ﻣ‪‬ﻮ‪‬ﺋــﻼ )‪ ، (١‬ﺍﻟـﻤ‪‬ﻮ‪‬ﺀُﻭﺩﺓ)‪ ، (٢‬ﺳ‪‬ﻮ‪‬ﺀﺍﺕ)‪. [ (٣‬‬
‫ﺇﻻ ﺃﻥ ) ﻣﻮﺋﻼ ‪ ،‬ﻭﺍﻟـﻤ‪‬ﻮ‪‬ﺅﻭﺩﺓ ( ﻻ ﻣﺪ ﻓﻴـﻬﻤﺎ ﻣﻄﻠﻘﺎﹰ ‪ .‬ﺃﻣﺎ ) ﺳ‪‬ﻮﺀﺍﺕ ( ﻓﻔﻲ ﺍﻟﻠﲔ‬
‫ﻓﻴـﻬﺎ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺃ _ ﻋﺪﻡ ﺍﳌﺪ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﺏ _ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻫـ _ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪:‬‬
‫ﻣﺪ ﺍﻟﺒﺪﻝ ‪ :‬ﻫﻮﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﺴﺎﻛﻨﺔ ﺣﺮﻑ ﻣﺪ ﻳﻨﺎﺳﺐ ﺍﳊﺮﻛﺔ ﺍﻟـﱵ‬
‫ﻗﺒﻠﻬﺎ ﻣﺜﻞ ‪:‬‬
‫] ﺁﺩﻡ ‪ ،‬ﺁﺗﻰ ‪ ،‬ﺃﹸﻭﺫﻭﺍ ‪ ،‬ﺃﻭﰐ ‪ ،‬ﺇِﻳـﺘـﺎﺀ ‪ ،‬ﺇِﻳـﻼﻑ [ ‪.‬‬
‫ﻭﻳﻠﺤﻖ ﲟﺪ ﺍﻟﺒﺪﻝ ﺷﺒـﻪ ﺍﻟﺒﺪﻝ ‪ :‬ﻭﻫﻮ ﻛﻞ ﺣﺮﻑ ﻣﺪ ﺃﺗﻰ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﰲ‬
‫ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻭﻟﻴﺲ ﺃﺻﻠﻪ ﳘﺰﺓ )‪ ،(٤‬ﻣﺜﻞ ‪:‬‬
‫]ﺍﻟﻨﺒﻴﺌﲔ ‪ ،‬ﺍﻟﹾﻤـﺂﺏ ‪ ،‬ﺍﻟﺴﻴـﺌـﺎﺕ ‪ ،‬ﻟِﻴ‪‬ﺴ‪‬ﻮﺀﻭﺍ ‪ ،‬ﺷﻨ‪‬ـﺂﻥ ‪ ،‬ﺩﻋﺂﺋﻲ[ ‪.‬‬

‫)‪ (١‬ﺍﻟﻜﻬﻒ‪.٥٨/‬‬
‫)‪ (٢‬ﺍﻟﺘﻜﻮﻳﺮ‪.٨/‬‬
‫)‪ (٣‬ﺍﻷﻋﺮﺍﻑ‪ ،٢٠،٢٢،٢٦،٢٧/‬ﻭﻃــﻪ‪.١٢١/‬‬
‫)‪ (4‬ﻭﻻ ﻳﻠﺤﻖ ﺑﻪ ﻣﺪ ﺍﻟﻌﻮﺽ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﺇﺑﺪﺍﻝ ﺗﻨﻮﻳﻦ ﺍﻟﻨﺼﺐ ﻋﻠﻰ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﳓﻮ] ﻣﺎﺀً ‪ ،‬ﺳﻮﺍﺀً[‬
‫‪٣٢‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﻣﺎ ﻳﻠﺤﻖ ﺑـﻪ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑـﻊ ﺣﺮﻛـﺎﺕ ﺃﻭ ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ﺳﻮﺍﺀ ﻛﺎﻥ ﺍﳍﻤﺰ ﺛﺎﺑﺘﺎ)‪ (١‬ﺃﻭ ﻣﻐﲑﺍﹰ)‪.(٢‬‬
‫ﺃﻣﺜﻠﺔ ﺍﳍﻤﺰ ﺍﻟﺜﺎﺑﺖ‪:‬‬
‫] ﺁﻳﺔ ‪ ،‬ﺁﻣﻨﺎ ‪ ،‬ﺃﻭﺫﻳﻨﺎ ‪ ،‬ﺃﻭﺗﻮﺍ ‪ ،‬ﺇﳝﺎﻥ ‪ ،‬ﺇِﻳﻼﻓﻬﻢ [ ‪.‬‬
‫ﺃﻣﺜﻠﺔ ﺍﳍﻤﺰ ﺍﳌﻐﲑ ﺑﺎﻟﻨﻘﻞ‪:‬‬
‫] ﻣﻦ‪ ‬ﺁﻳﺔ[ ← ) ﻣِﻨ‪‬ـﺎﻳ‪‬ﺔ ( ‪،‬‬ ‫‪،‬‬ ‫] ﺍﻻِﳝﺎﻥ [ ← ) ﺍﹶﻟِﻴﻤ‪‬ﺎﻥ (‬
‫] ﻗﺮﻳﺶٍ ﺇﻳﻼﻓﻬﻢ [ ← ) ﻗﺮﻳﺸِﻨِﻴﻼﻓﻬﻢ ( ‪ ] ،‬ﺍﹶﻵﺧﺮﺓ[ ← ) ﺍﹶﻻﺧﺮﺓ ( ‪.‬‬
‫ﻭﻣﺜﺎﻝ ﺍﳌﻐﲑ ﺑﺎﻹﺑﺪﺍﻝ ‪:‬‬
‫] ﻫﺆﻻﺀِ ﺁﳍﺔ [ ــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻫﺆﻻﺀِ ﻳﺎﳍﺔ ( ‪.‬‬
‫] ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ [ ــــ ﺗﻘﺮﺃ ـــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﺎﻳﺔ ( ‪.‬‬
‫ﻭﻣﺜﺎﻝ ﺍﳌﻐﲑ ﺑﺎﻟﺘﺴﻬﻴﻞ ‪:‬‬
‫] ﺟﺎﺀَ ﺁﻝ ﻟﻮﻁ [ ــــــ ﺗﻘﺮﺃ ـــــــ )ﺟﺎﺀ ﺍﹶﺍﻝ ﻟﻮﻁ( ‪.‬‬
‫] ﻭﺟﺎﺀَ ﺃﹶﻫﻞ ﺍﳌﺪﻳﻨﺔ [ ــــ ﺗﻘﺮﺃ ـــــــ )ﻭﺟﺎﺀَ ﺍﹶﻫﻞ ﺍﳌﺪﻳﻨﺔ( ‪.‬‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺍﻟﺒﺪﻝ ﻣﺎ ﻳﻠﻲ ‪:‬‬
‫‪ -١‬ﻛﻠﻤﺔ ] ﺇﺳﺮﺍﺀﻳﻞ [ ‪.‬‬
‫‪ -٢‬ﻛﻞ ﺑﺪﻝ ﺑﻌﺪ ﺣﺮﻑ ﺳﺎﻛﻦ ﺻﺤﻴﺢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣﺴ‪‬ﺆﻭﻻ ‪ ،‬ﻇﹶﻤ‪‬ﺂﻥ ‪ ،‬ﻗﺮ‪‬ﺁﻥ ‪ ،‬ﻣﺬﹾﺅﻭﻣﺎﹰ [‬
‫‪ -٣‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺪﻝ ﺑﻌﺪ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺒﺘﺪﺀﺍﹰ ﺑـﻪ ﺃﻭ ﻣﻮﺻﻮﻻﹰ ﲟﺎ ﻗﺒﻠﻪ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﺋﹾﺘﻮﱐ [ ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ــــ ) ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻳﺘﻮﱐ (‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــ ) ﺇﻳﺘﻮﱐ (‬

‫)‪ (١‬ﺍﳍﻤﺰ ﺍﻟﺜﺎﺑﺖ ‪ :‬ﻫﻮ ﺍﳍﻤﺰ ﺍﶈﻘﻖ ‪.‬‬

‫)‪ (٢‬ﺍﳍﻤﺰ ﺍﳌﻐﲑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﺗﻐﲑ ﺑﺎﻟﻨﻘﻞ ﺃﻭ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫‪٣٣‬‬
 ‫] ﺍﻟﺬﻱ ﺍﺅﲤﻦ [ ــــــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ــــ ) ﺍﻟﺬﻱ ﺗ‪‬ﻤِﻦ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ـــ ) ﺃﻭﲤﻦ ( ‪.‬‬
‫] ﻓﺮﻋﻮﻥﹸ ﺍﺋﹾﺘﻮﱐ [ ـــــــ ﺗﻘﺮﺃ ﻭﺻﻼﹰ ــــــــ ) ﻓﺮﻋﻮﻧﻮﺗﻮﱐ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــــ ) ﺇﻳﺘﻮﱐ (‬
‫] ﻳﻘﻮﻝﹸ ﺍﺋﹾﺬﻥ ﱄ [ ـــــــــ ﺗﻘﺮﺃ ﻭﺻﻼﹰ ــــــــ ) ﻳﻘﻮﻟﻮﺫﹶﻥ ﱄ (‬
‫ـ ﻭﺗﻘﺮﺃ ﺍﺑﺘﺪﺍﺀً ــــــــ ) ﺇِﻳﺬﻥ ﱄ (‬
‫‪ ] -٤‬ﻳﺆﺍﺧﺬ [ ‪ :‬ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﺣﺎﻟﻪ ﻣﺜﻞ ‪ ] :‬ﺗﺆﺍﺧﺬﻧﺎ ‪ ،‬ﻳﺆﺍﺧﺬﻛﻢ [‬
‫‪ ] -٥‬ﻋﺎﺩﺍﹰ ﺍﻷﻭﱃ [)‪(١‬ﺣﻴﺚ ﺗﻘﺮﺃ ﺑﻨﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺇﺩﻏﺎﻡ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ‬
‫ﻓﻴـﻬﺎ ﻣﻊ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ‪ :‬ﻓﺘﻘﺮﺃ ) ﻋﺎﺩ‪ ‬ﻟﹼﻮﱃ ( ‪.‬‬
‫ﻣﻼﺣﻈﺔ ﰲ ﻛﻠﻤﺔ ] ﺍﻵﻥ [ ﺍ‪‬ﺮﺩﺓ ﻋﻦ ﺍﻻﺳﺘﻔﻬﺎﻡ‬
‫ﻟﻮﺭﺵٍ ﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ﺑﻜﻠﻤﺔ ] ﺍﻵﻥ [ ﺍ‪‬ﺮﺩﺓ ﻋﻦ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺟﻬﺎﻥ ‪:‬‬
‫‪١‬ـ ﺇﺛﺒﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ) ﺃﹶﻻﻥ ( ‪.‬‬
‫‪٢‬ـ ﺣﺬﻑ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ) ﻻﻥ ( ‪ ،‬ﻭﻫﻮ ﺷـﺄﻧﻪ ﰲ ﻛـﻞ ﺃﻝ‬
‫ﺗﻌﺮﻳﻒ ﺩﺍﺧﻞ ﻋﻠﻰ ﳘﺰﺓ ﻗﻄﻊ ﻣﺜﻞ ] ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺍﻷﺭﺽ [ ‪.‬‬

‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺍﻟﻔﺮﻋﻲ ﺍﻟﺬﻱ ﺳﺒﺒـﻪ ﺍﻟﺴﻜﻮﻥ ‪:‬‬

‫ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺏ _ ﻣﺪ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ‪.‬‬ ‫ﺃ _ ﻣﺪ ﺳﻜﻮﻧـﻪ ﻋﺎﺭﺽ ‪.‬‬
‫ﺃ_ ﺍﻟـﻤﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧﻪ ﻋﺎﺭﺽ ‪ :‬ﻟﻪ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ﻭﻣﺪ ﺍﻟﻠﲔ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ ‪.٥٠/‬‬

‫‪٣٤‬‬
 ‫‪ _١‬ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻬﺎ ﺑﺎﻟﺴﻜﻮﻥ ﺍﻟﻌﺎﺭﺽ‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜــﻠـﺔ ‪:‬‬
‫] ﺍﻟﻌ‪‬ـﺎﳌﲔ ‪ ،‬ﺍﻟﺮ‪‬ﺣِﻴﻢ ‪ ،‬ﺗ‪‬ﻜﹶﺬﹼﺑ‪‬ﺎﻥ ‪ ،‬ﺍﻟﻌِﻘﹶﺎﺏ ‪ ،‬ﻳ‪‬ﺆﻣِﻨ‪‬ﻮﻥ ‪ ،‬ﻳ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥ [ ‪.‬‬
‫ﺍﳌـﺪ ﺍﳌﺘﺼﻞ ﺍﻟﻌﺎﺭﺽ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﻮﺍﺟﺐ ﺍﳌﺘﺼﻞ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻬﺎ‬
‫ﺑﺎﻟﺴﻜﻮﻥ ‪ ،‬ﻭﲰﻲ ﻣﺘﺼﻼﹰ ﻟﻮﺟﻮﺩ ﺍﳍﻤﺰﺓ ﺑﻌﺪ ﺣﺮﻑ ﺍﳌﺪ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﲰﻲ‬
‫ﻋﺎﺭﺿﺎ ﻟﺴﻜﻮﻥ ﺍﳍﻤﺰﺓ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ‪ .‬ﻭﻳﻮﻗﻒ ﻋﻠﻴـﻪ ﺑﺎﻟﻄﻮﻝ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ ،‬ﻭﻻ‬
‫ﳚﻮﺯ ﻗﺼﺮﻩ ﺣﺮﻛﺘﲔ ﻭﻻ ﺃﺭﺑﻊ ﻟﻘﻮﺓ ﺍﳍﻤﺰ ﺑﻌﺪﻩ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫] ﺛﹶﻼﺛﹶ ﹶﺔ ﻗﹸﺮ‪‬ﻭﺀ ‪ ،‬ﻟﹶﺴﺘ‪‬ﻦ‪ ‬ﻛﹶﺄﹶﺣ‪‬ﺪ ﻣ‪‬ﻦ ﺍﻟـﻨ‪‬ﺴ‪‬ﺎﺀ ‪ ،‬ﻭﺃﻧﺎ ﺑﺮﻱﺀ [ ‪.‬‬

‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬ ‫‪%‬‬

‫‪٣٥‬‬
 ‫‪ _٢‬ﻣـﺪ ﺍﻟﻠـﲔ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﻟﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺎﻥ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﻤﺎ ﻗﺒﻞ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻮﻗﻮﻑ‬
‫ﻋﻠﻴـﻬﺎ ﺑﺎﻟﺴﻜﻮﻥ ﺍﻟﻌﺎﺭﺽ‪ ،‬ﺷﺮﻳﻄﺔ ﺃﻻ ﻳﻜﻮﻥ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﳘﺰﺓ)‪. (١‬‬
‫ﺿﻴ‪‬ﻒ ‪ ،‬ﻳ‪‬ـﻮ‪‬ﻡ ‪ ،‬ﺧ‪‬ـﻮ‪‬ﻑ [ ‪.‬‬
‫ﺍﻷﻣﺜــﻠﺔ ‪ ] :‬ﺍﺛﻨ‪‬ـﺘ‪‬ـﻴ‪‬ﻦ ‪ ،‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺣﺮﻛﺘﺎﻥ ﺃﻭ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ ،‬ﻛﺎﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠـﺴﻜﻮﻥ ‪،‬‬
‫ﻭﻻ ﻣﺪ ﰲ ﺍﻟﻠﲔ ﻭﺻﻼ ‪.‬‬

‫ﺏ _ ﺍﳌـﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪:‬‬

‫ﺗﻌﺮﻳﻒ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺣﺮﻓﺎﹰ ﺳﺎﻛﻨﺎﹰ ﺳﻜﻮﻧﺎﹰ ﺃﺻﻠﻴﺎﹰ ﺃﻭ ﺣﺮﻓﺎﹰ ﻣﺸﺪﺩﺍﹰ‬
‫ﰲ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﺍﳊﺮﻑ ‪ ،‬ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ‪.‬‬
‫ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪ :‬ﻛﻠﻤﻲ ‪ ،‬ﻭﺣﺮﰲ ‪ ،‬ﻭﻛﻞ ﻣﻨـﻬﻤﺎ ﻣﺜﻘﻞ ﻭﳐﻔﻒ ‪.‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ‪:‬‬
‫ﺃ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ﺍﳌﺜﻘﻞ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺣﺮﻓﺎﹰ ﻣﺸﺪﺩﺍﹰ ﰲ ﺍﻟﻜﻠﻤﺔ ‪ .‬ﻭﻫﻮ ﻛﺜﲑ ﺍﻟﻮﻗـﻮﻉ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬
‫ﺃﻣﺜــﻠﺘـﻪ ‪:‬‬
‫] ﻳ‪‬ﺘ‪‬ﻤ‪‬ﺂﺳ‪‬ﺎ ‪ ،‬ﺍﻟﻀ‪‬ــﺂﻟـّﲔ ‪ ،‬ﺍﻟﺼ‪‬ﺂﺧ‪‬ﺔ ‪ ،‬ﺍﻟﻄﱠـﺂﻣ‪‬ﺔ [ ‪.‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﻟﻜﻠﻤﻲ ﺍﳌﺨﻔﻒ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺳﻜﻮﻧﺎﹰ ﺃﺻﻠﻴﺎﹰ ﰲ ﺍﻟﻜﻠﻤﺔ ﻭﻣﻘﺪﺍﺭ‬
‫ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬

‫) ‪ (1‬ﺳﺒﻖ ﺫﻛﺮ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﰲ ﺍﳌﺪ ﺍﻟﻔﺮﻋﻲ ﺑﺴﺒﺐ ﺍﳍﻤﺰ ‪.‬‬

‫‪٣٦‬‬
‫] ﻭﳏﻴﺎﻱ‪][ ‬ﺍﻷﻧﻌﺎﻡ ‪ [١٦٢:‬ﻟﺪﻯ ﺇﺳﻜﺎﻥ ﺍﻟﻴﺎﺀ ﺣﻴﺚ ﻟﻪ ﻓﻴﻬـﺎ ﻭﺟﻬـﺎﻥ‪ :‬ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫ﺠﻠﹸﻮﻥ [] ﻳﻮﻧﺲ‪.[٥١:‬‬
‫] ﺁﻵﻥ ﻭ‪‬ﻗﹶﺪ ﻛﹸﻨﺘ‪‬ﻢ ﺑـﻪ ﺗ‪‬ﺴﺘ‪‬ﻌ ِ‬
‫] ﺁﻵﻥ ﻭﻗﹶﺪ ﻋ‪‬ﺼ‪‬ﻴﺖ [ ]ﻳﻮﻧﺲ ‪. [٩٠:‬‬
‫] ﺍﻟﻼﺋﻲ [ ] ﺍﻷﺣﺰﺍﺏ ‪ ،٤:‬ﺍﻟﻄﻼﻕ‪[ ٤:‬ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺣﻴﺚ ﻳﺴﻘﻂ ﺍﻟﻴﺎﺀ ﺍﻟﱵ‬
‫ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﻳﺒﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﺳﺎﻛﻨﺔ ) ﺍﻟﻶﻱ‪. ( ‬‬
‫ﺗـﻨــﺒـﻴـﻪ ﻣـﻬـﻢ ﻋﻠﻰ ﺃﻭﺟﻪ ] ﺁﻵﻥ [ ‪:‬‬
‫ﻟﻮﺭﺵ ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪ ،‬ﻭﻟﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻗﺒﻞ ﺍﻟﻼﻡ‬
‫ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻛﺴﺎﺋﺮ ﺍﻟﻘﺮﺍﺀ ‪ ،‬ﻭﻳﻜﻮﻥ ﻟﻪ ﻓﻴﻬﺎ ﲬﺲ ﺣﺎﻻﺕ ‪:‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻷﻭﱃ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻣﻮﺻﻮﻟﺔ ﲟﺎ ﺑﻌﺪﻫﺎ ﻓﻔﻴﻬﺎ ﺳـﺒﻌﺔ‬
‫ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛﺎﺕ _ ﻭﻋﻠﻴـﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻣﻮﻗﻮﻓﺎﹰ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬﺎ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ) ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ (‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ﰲ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺜﺎﻟﺜﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ) ﺁﻵﻥ ( ﻣﻮﺻﻮﻟﺔ ﲟﺎ ﺑﻌﺪﻫﺎ ﻣﺴﺒﻮﻗﺔ ﺑﺒﺪﻝ ‪ ] :‬ﺁﻣﻨﺘﻢ ﺑﻪ‬
‫ﺁﻵﻥ [ ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٢‬ﻗﺼﺮ )ﺁﻣﻨﺘﻢ( ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٣‬ﻗﺼﺮ )ﺁﻣﻨﺘﻢ( ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪٣٧‬‬
‫‪٤‬ﻭ‪ _٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻗﺼﺮ‬
‫ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٩‬ﻭ‪ _١٠‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣـﻊ ﻃـﻮﻝ‬
‫ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪١١‬ﻭ‪ _١٢‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _١٣‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﻟﺮﺍﺑﻌﺔ ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ _ ﺁﻵﻥ ( ﻣﺴﺒﻮﻗﺔ ﺑﺒﺪﻝ ﻣﻮﻗﻮﻓﺎﹰ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬـﺎ ﺳـﺒﻌﺔ‬
‫ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ﻭﻫﻲ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ‪ ،‬ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﻗﺼﺮ) ﺁﻣﻨﺘﻢ (ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٧‬ﻭ‪٨‬ﻭ‪ _٩‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ (ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴـﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٠‬ﻭ‪١١‬ﻭ‪ _١٢‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺍﻟﻄﻮﻝ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤـﺰﺓ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٣‬ﻭ‪١٤‬ﻭ‪ _١٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ ﺍﻟـﺜﻼﺙ ﰲ‬
‫ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٦‬ﻭ‪١٧‬ﻭ‪ _١٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣـﻊ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٩‬ﻭ‪٢٠‬ﻭ‪ _٢١‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٣٨‬‬
‫‪٢٢‬ﻭ‪٢٣‬ﻭ‪ _٢٤‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ (ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ‪.‬‬
‫‪٢٥‬ﻭ‪٢٦‬ﻭ‪ _٢٧‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫ﺍﳊﺎﻟﺔ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺇﺫﺍ ﻭﺻﻠﺖ ) ﺁﻵﻥ ( ﻣﻊ ﺑﺪﻝ ﺑﻌﺪﻫﺎ ] ﺁﻵﻥ … ﳌﻦ ﺧﻠﻔﻚ ﺁﻳﺔ‬
‫[ ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﻳﺔ ( ‪.‬‬
‫‪ _٤‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ) ﺁﻳﺔ ( ‪.‬‬
‫‪ _٥‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻃﻮﻝ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ) ﺁﻳﺔ ( ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪٩‬ﻭ‪ _١٠‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻷﻭﺟﻪ ﺍﳋﻤﺴﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫‪١١‬ﻭ‪١٢‬ﻭ‪ _١٣‬ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﰲ‬
‫) ﺁﻳﺔ ( ‪.‬‬
‫ﻣﻼﺣﻈﺔ ﻓﻴﻤﺎ ﻟﻮ ﺳﺒﻘﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ‬
‫ﺇﺫﺍ ﺳﺒﻘﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﻓﻔﻲ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﻭﺟﻬـﺎﻥ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ﻭﺍﻹﺑﺪﺍﻝ ‪ .‬ﻭﺫﻟﻚ ﰲ ﻛﻠﻤﺘﲔ ﻭﻗﻌﺖ ﻛﻞ ﻣﻨـﻬﻤﺎ ﰲ ﻣﻮﺿﻌﲔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻫﻲ ‪:‬‬
‫] ﺁﻟﺬﱠﻛﹶﺮ‪‬ﻳﻦ )‪ ، (١‬ﺁﷲُ)‪ : [ (٢‬ﻣﺪﻻﺯﻡ ﻣﺜﻘﻞ ﻛﻠﻤﻲ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ* ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳊﺮﰲ ‪:‬‬
‫ﻭﻳﻜﻮﻥ ﰲ ﲦﺎﻧﻴﺔ ﺣﺮﻭﻑ ﻧﺰﻟﺖ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪،‬ﻭﻫﻲ ﺣﺮﻭﻑ ‪:‬‬
‫) ﻧﻘﺺ ﻋﺴﻠﻜﻢ (‬
‫) ﻧﻮﻥ ـ ﻗﺎﻑ ـ ﺻﺎﺩ ـ ﻋ‪‬ﲔ ـ ﺳﲔ ـ ﻻﻡ ـ ﻛﺎﻑ ـ ﻣﻴﻢ ( ‪.‬‬

‫)‪ (١‬ﺍﻷﻧﻌﺎﻡ‪ (٢) . ١٤٣،١٤٤/‬ﻳﻮﻧﺲ‪ ٥٩/‬ﻭﺍﻟﻨﻤﻞ ‪ * . ٥٩/‬ﻭﻣﻨـﻬﻢ ﻣﻦ ﻳﺴﻤﻴـﻪ ﻣﺪ ﺍﻟﻔﺮﻕ‬

‫‪٣٩‬‬
‫ﻭﻳﺘﺄﻟﻒ ﻫﺠﺎﺀ ﻛﻞ ﻣﻨـﻬﺎ ﻣﻦ ﺛﻼﺛﺔ ﺃﺣﺮﻑ ‪ ،‬ﻳﺘﻮﺳﻄﻬﺎ ﺣﺮﻑ ﻣـﺪ ﺃﻭ ﻟـﲔ‪،‬‬
‫ﻛﺎﻟﻮﺍﻭ ﰲ ) ﻧﻮﻥ ( ﻭﺍﻷﻟﻒ ﰲ ) ﺻﺎﺩ ( ﻭﺍﻟﻴﺎﺀ ﰲ ) ﺳﲔ ( ‪ ،‬ﻭﺣـﺮﻑ ﺍﻟﻠـﲔ ﰲ‬
‫) ﻋ‪‬ﲔ ( ‪.‬‬
‫ﺃ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳌﺜﻘﻞ ﺍﳊﺮﰲ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﰲ ﻫﺠﺎﺀ ﺍﳊﺮﻑ ﺍﳌﺪﻏﻢ ﺛﺎﻟﺜﻪ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ‪ ،‬ﻭﺫﻟﻚ ﰲ ﺣـﺮﻓﲔ‬
‫ﻓﻘﻂ ﳘﺎ‪:‬‬
‫_ ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻟﻼﻡ ﻟﺪﻯ ﺇﺩﻏﺎﻡ ﻣﻴﻤﻬﺎ ﰲ ﺍﳌﻴﻢ ‪:‬‬
‫) ﱂ ‪ :‬ﻻﻡ‪ ‬ﻣِﻴﻢ ـــــــــــــــــ ﻵﻣ‪‬ﻴﻢ ( ‪.‬‬
‫_ ﻭﺍﻟﻴﺎﺀ ﻣﻦ )ﺳﲔ( ﻟﺪﻯ ﺇﺩﻏﺎﻡ ﻧﻮﻧـﻬﺎ ﰲ ﺍﳌﻴﻢ ﰲ )ﻃﺴﻢ( ﰲ ﺍﻟﺸﻌﺮﺍﺀ ﻭﺍﻟﻘﺼﺺ ‪:‬‬
‫)ﺳﲔ‪ ‬ﻣﻴﻢ ـــــــــــــــــــ ﺳﻴﻤ‪‬ﻴﻢ ( ‪.‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫ﺏ _ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ﺍﳌﺨﻔﻒ ﺍﳊﺮﰲ ‪:‬‬
‫ﺗﻌﺮﻳﻔﻪ ‪ :‬ﻫﻮ ﺍﳌﺪ ﰲ ﻫﺠﺎﺀ ﺍﳊـﺮﻑ ﺍﻟـﺬﻱ ﱂ ﻳـﺪﻏﻢ ﺛﺎﻟﺜــﻪ ﻓﻴﻤـﺎ ﺑﻌـﺪﻩ ‪،‬‬
‫ﻭﻣﻘﺪﺍﺭ ﻣﺪﻩ ﺳﺖ ﺣﺮﻛﺎﺕ ‪ :‬ﻛﺎﻟﻼﻡ ﻣﻦ ) ﺍﻟﺮ ( ‪ ،‬ﻭﺍﻟﻜﺎﻑ ﻭﺍﻟﻌﲔ ﻭﺍﻟﺼﺎﺩ ﻣـﻦ‬
‫) ﻛﻬﻴﻌﺺ ( ﻭ ) ﻗﺎﻑ ( ﻭ) ﻧﻮﻥ ( ﻭ ﺍﻟﺴﲔ ﻣﻦ ) ﻃﺲ‪.‬ﺗﻠﻚ (‬
‫ﻭﰲ ) ﻋ‪‬ﲔ ( ﲞﺎﺻﺔ ﻭﺟﻬﺎﻥ ﺍﻟﺘﻮﺳﻂ ﺃﻭﺍﻟﻄﻮﻝ ‪ ،‬ﺃﻱ ﺃﺭﺑﻊ ﺃﻭ ﺳﺖ ﺣﺮﻛﺎﺕ ‪،‬‬
‫ﻭﻗﻴﻞ ﺑﻘﺼﺮﻫﺎ ﺣﺮﻛﺘﲔ ﻭﺟﻬﺎﹰ ﺛﺎﻟﺜﺎﹰ ‪.‬‬
‫ﻭﰲ ﻓﺎﲢﺔ )ﺁﻝ ﻋﻤﺮﺍﻥ( ] ﺍﻟـﻢ ﺍﻟﻠﱠﻪ [ ﻭﺟﻬﺎﻥ ﻟﺪﻯ ﻭﺻﻠﻬﺎ ﺑﻠﻔﻆ ﺍﳉﻼﻟﺔ ‪:‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﻃﻮﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ‪..) :‬ﻣﻴـــــﻢ‪ ‬ﺍﷲ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﻗﺼﺮ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ‪ ..) :‬ﻣﻴﻢ‪ ‬ﺍﷲ ( ‪.‬‬
‫ﻭﰲ ﻓﺎﲢﺔ ﺍﻟﻌﻨﻜﺒﻮﺕ ] ﺍﱂ ﺃﺣﺴﺐ ﺍﻟﻨﺎﺱ [ ﺃﻳﻀﺎ ﻭﺟﻬﺎﻥ ﻟﺪﻯ ﻭﺻﻠﻬﺎ ﲟﺎ ﺑﻌﺪﻫﺎ ‪:‬‬
‫ﺃﻭﻻ‪ :‬ﻃﻮﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ..) :‬ﻣﻴـﻢ‪ ‬ﺍﺣﺴﺐ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﻗﺼﺮ ﺍﻟﻴﺎﺀ ﻣﻊ ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ... ) :‬ﻣﻴﻢ‪ ‬ﺍﺣ‪‬ﺴﺐ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫‪٤٠‬‬
 ‫ﺍﳊﺮﻭﻑ ﺍﳍﺠﺎﺋﻴﺔ ﺍﻟﱵ ﻧﺰﻟﺖ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪:‬‬
‫ﻧﺰﻝ ﰲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎﹰ ﳎﻤﻮﻋﺔ ﰲ‪ ) :‬ﻃﺮﻕ ﲰﻌﻚ ﺍﻟﻨﺼﻴﺤﻪ‪( ‬‬
‫) ﻃﺎﺀ _ ﺭﺍﺀ _ ﻗﺎﻑ _ ﺳﲔ _ ﻣﻴﻢ _ ﻋ‪‬ﲔ _ ﻛﺎﻑ _ ﺃﻟﻒ _ ﻻﻡ _ ﻧﻮﻥ‬
‫_ ﺻﺎﺩ _ ﻳﺎﺀ _ ﺣﺎﺀ _ ﻫﺎﺀ ( ‪ .‬ﻭﺗﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫ﺃ _ ﻗﺴﻢ ﻻﻣﺪ ﻓﻴـﻪ ﻭﻫﻮ ﺣﺮﻑ ﺍﻷﻟﻒ ﻓﻘﻂ ‪.‬‬
‫ﺏ _ ﻗﺴﻢ ﳝﺪ ﺣﺮﻛﺘﲔ ﻭﻫﻲ ﺧﺴﻤﺔ ﺃﺣﺮﻑ ‪ ) :‬ﺣﻲ ﻃﻬﺮ ( ‪.‬‬
‫ﺟـ _ ﻗﺴﻢ ﳝﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﻫﻲ ﲦﺎﻧﻴﺔ ‪ ) :‬ﻧﻘﺺ ﻋﺴﻠﻜﻢ ( ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٤١‬‬
 ‫اﻷﻟﻔﺎت اﻟﺘﻲ ﺗﺜﺒﺖ وﻗﻔﺎ وﺗﺴﻘﻂ وﺻﻼً‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻠﻤﺘﺎﻥ ﺗﺜﺒﺖ ﺃﻟﻔﻬﻤﺎ ﻭﻗﻔﺎ ﻭﺗﺴﻘﻂ ﻭﺻﻼ ‪:‬‬
‫‪ ] _ ١‬ﺃﻧﺎ [ ‪ :‬ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻗﻄﻊ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ؛ ﻣﺜﻞ‪:‬‬
‫] ﺇﻥﹾ ﺃﻧﺎ ﺇﻻ ﻧﺬﻳﺮ [ ـــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــــ ) ﺇﻥ ﺃﹶﻧ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼـــــــــ ) ﺇﻥ ﺃﻥﹶ ﺇﻻ ﻧﺬﻳﺮ( ‪.‬‬
‫] ﻓﻘﺎﻝ ﺃﻧ‪‬ـﺎ ﺭﺑﻜﻢ [ ـــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــ ) ﻓﻘﺎﻝ ﺃﻧ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰــــــ ) ﻓﻘﺎﻝ ﺃﻥﹶ ﺭﺑﻜﻢ( ‪.‬‬
‫ﻭﻗﺲ ﻋﻠﻴـﻬﺎ ﺃﻣﺜﺎﳍﺎ ‪.‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻭﻗﻊ ﺑﻌﺪ ) ﺃﻧـﺎ ( ﳘﺰﺓ ﻗﻄﻊ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ ﻭﺟﺐ ﻣـﺪ ﺃﻟـﻒ‬
‫) ﺃﻧـﺎ ( ﻭﺻﻼ ﺳﺖ ﺣﺮﻛﺎﺕ ﻋﻠﻰ ﺃﻧـﻬﺎ ﻣﺪ ﻣﻨﻔﺼﻞ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺃﻧـﺂ ﺁﺗﻴﻚ [ ]ﺃﻧﺎ ﺃﻧﺒﺌﻜﻢ [‪.‬‬
‫‪ _ ٢‬ﺃﻟﻒ ] ﻟﻜﻨ‪‬ـﺎ [ ]ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪[٣٨:‬‬
‫] ﻟﻜﻨ‪‬ـﺎ ﻫﻮ ﺍﷲ [ ـــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎ ـــــــــ ) ﻟﻜﻨ‪‬ـﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﻭﺻﻼﹰ ـــــــ ) ﻟﻜﻦ‪ ‬ﻫﻮ ﺍﷲ(‪.‬‬

‫‪٤٢‬‬
 ‫اﻟـﻬــﻤـــــــــﺰة‬
‫ﺍﳍﻤﺰﺓ ‪ :‬ﻫﻲ ﺣﺮﻑ ﳜﺮﺝ ﻣﻦ ﺃﻗﺼﻰ ﺍﳊﻠﻖ ﻣﺘﺼﻒ ﺑﺎﳉﻬﺮ ﻭﺍﻟـﺸﺪﺓ‪.‬‬
‫ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﳘﺰﺓ ﻗﻄﻊ ؛ ﻭﳘﺰﺓ ﻭﺻﻞ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ :‬ﻫﻲ ﳘﺰﺓ ﺗﺜﺒﺖ ﻭﻗﻔﺎﹰ ﻭﺩﺭﺟﺎﹰ‪ ،‬ﻭ ﺗﺮﺳﻢ ﻋﻠﻰ ﺻﻮﺭﺓ ﺃﻟﻒ ﺃﻭ ﻭﺍﻭ‬
‫ﺃﻭ ﻳﺎﺀ ‪ ،‬ﺃﻭ ﻻ ﺻﻮﺭﺓ ﳍﺎ‪.‬‬
‫ﻭﳍﻤﺰﺓ ﺍﻟﻘﻄﻊ ﺣﺎﻟﺘﺎﻥ ‪ :‬ﲢﻘﻴﻖ ﻭﺗﻐﻴﲑ ‪.‬‬
‫ﺃ _ ﺍﻟﺘﺤﻘﻴﻖ ‪ :‬ﺍﻟﻨﻄﻖ ﺑﺎﳍﻤﺰﺓ ﻣﻦ ﺩﻭﻥ ﺗﻐﻴﲑ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺃﲪـﺪ ؛ ﺇﺳـﻤﺎﻋﻴﻞ ؛ ﻣﺄﻭﻯ ؛ ﺇﻥ ﻧﺸـﺄ ؛ ﺑـﺪﺃ ؛ ﺗـﺆﻭﻳـﻪ ؛‬
‫ﺟﺌﻨﺎ ؛ ﺷـﺌﻨﺎ ‪ ،‬ﻳﺸﺎﺀ [ ‪.‬‬
‫ﺏ _ ﺍﻟﺘﻐﻴﲑ ‪ :‬ﻭﻫﻮ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ‪ -‬ﺍﻹﺑﺪﺍﻝ ‪ -‬ﺍﻟﻨﻘﻞ ‪.‬‬
‫ﺍﻟﺘﺴﻬﻴــﻞ‪ :‬ﻫﻮ ﺍﻟﻨﻄﻖ ﺑﺎﳍﻤﺰﺓ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺣﺮﻑ ﺍﳌﺪ ﺍ‪‬ـﺎﻧﺲ ﳊﺮﻛﺘـﻬﺎ ‪.‬‬
‫ﻭﺳﺘﺄﰐ ﺃﻣﺜﻠﺔ ﺫﻟﻚ ﰲ ﺍﳍﻤﺰﺗﲔ ﻣﻦ ﻛﻠﻤﺔ ﻭﻣﻦ ﻛﻠﻤﺘﲔ ‪.‬‬
‫ﺍﻹﺑـﺪﺍﻝ ‪ :‬ﺇﺑـﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﺃﻭ ﻭﺍﻭﺍﹰ ﺃﻭ ﻳﺎﺀً ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺍﻟـﺬِﺋﹾﺐ ← ﺍﻟـﺬِﻳﺐ [‬ ‫] ﺑِﺌﹾﺮ ← ﺑِـﲑ [ ] ﺑِــﺌﹾﺲ ← ﺑـﻴﺲ [‬
‫] ﻳ‪‬ﺆ‪‬ﻣﻨﻮﻥ ← ﻳ‪‬ﻮﻣﻨﻮﻥ [ ] ﻳ‪‬ـﺆ‪‬ﺧﺬ ← ﻳ‪‬ﻮﺧـﺬ [ ] ﻣ‪‬ـﺆ‪‬ﺟﻼ ← ﻣ‪‬ـﻮ‪‬ﺟﻼ [‬
‫] ﻣ‪‬ـﺄﹾﻣﻨـﻪ ← ﻣ‪‬ﺎﻣ‪‬ﻨـﻪ [ ] ﺗ‪‬ﺄﹾﳌﻮﻥ ← ﺗ‪‬ﺎﳌﻮﻥ [ ‪.‬‬

‫‪٤٣‬‬
‫ﺍﻟﻨﻘــﻞ ‪ :‬ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘـﻞ ﺣﺮﻛﺘــﻬﺎ ﺇﱃ ﺍﻟـﺴﺎﻛﻦ ﻗﺒﻠـﻬﺎ ‪ .‬ﻣﺜـﻞ ‪:‬‬
‫]ﺍﻷﺭﺽ←ﺍﻟﹶﺮ‪‬ﺽ[ ]ﺍﻹﻧﺴﺎﻥ←ﺍﻟِﻨ‪‬ﺴﺎﻥ[‬
‫ﻭﳜﺘﻠﻒ ﺣﻜﻢ ﺍﳍﻤﺰﺓ ﰲ ﻛﻮﻧـﻬﺎ ﻣﻔﺮﺩﺓ ﺃﻭ ﻣﻘﺘﺮﻧﺔ ﻣﻊ ﳘﺰﺓ ﺃﺧﺮﻯ ‪ .‬ﻭﺍﳍﻤﺰﺓ‬
‫ﺍﳌﻘﺘﺮﻧﺔ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﳍﻤﺰﺗﺎﻥ ﰲ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻭﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻧﺎ ﰲ ﻛﻠﻤﺘﲔ ‪ .‬ﻭﺇﻟﻴﻚ ﺗﻔـﺼﻴﻞ‬
‫ﺫﻟﻚ‪:‬‬

‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺰ ﺍﻟـﻤﻔﺮﺩ ‪:‬‬

‫ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﺍﳌﻔﺮﺩﺓ ﰲ ﺍﻷﺣﻮﺍﻝ ﺍﻵﺗﻴﺔ ‪:‬‬

‫ﺃ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔ ﺳﺎﻛﻨﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻳ‪‬ﺆ‪‬ﻣﻨﻮﺍ ← ﻳ‪‬ﻮﻣﻨﻮﺍ [ ؛ ] ﻣ‪‬ـﺄﹾﻣﻨﻪ ← ﻣ‪‬ﺎﻣﻨﻪ [ ؛ ] ﺗ‪‬ﺄﹾﺛﻴﻤﺎ ← ﺗﺎﺛﻴﻤﺎﹰ [ ‪.‬‬
‫ﺏ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺿﻢ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺗ‪‬ﺆ‪‬ﺍﺧﺬﻧﺎ ← ﺗ‪‬ﻮﺍﺧﺬﻧﺎ [ ؛ ] ﻣ‪‬ﺆ‪‬ﺟﻼ ← ﻣ‪‬ﻮ‪‬ﺟﻼ [ ؛ ] ﻳ‪‬ﺆ‪‬ﺩﻩ ← ﻳ‪‬ﻮ‪‬ﺩﻩ [‪.‬‬
‫ﺟـ _ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳍﻤﺰﺓ ﻋﲔ ﺍﻟﻜﻠﻤﺔ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ‪:‬‬
‫] ﺑِـﺌﹾﺮ ← ﺑِـﲑ [ ؛ ] ﺍﻟﺬﱢﺋﹾﺐ ← ﺍﻟﺬﱢﻳﺐ [ ؛ ] ﺑِﺌﹾــﺲ ← ﺑِــﻴﺲ [‬
‫] ﺑِﺌﹾﺴﻤﺎ ← ﺑِـﻴﺴﻤﺎ[ ‪.‬‬
‫ﺩ _ ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﱵ ‪:‬‬
‫] ﻳﺄﹾﺟﻮﺝ ﻭﻣﺄﹾﺟﻮﺝ ← ﻳﺎﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ [ ] ﺍﻟﻜﻬﻒ‪٩٤:‬ﻭﺍﻷﻧﺒﻴﺎﺀ‪.[٩٦:‬‬
‫ﻫـ _ ﺗﺒﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ﰲ ﻛﻞ ﻣﻦ‪ ] :‬ﺳـﺄﻝ ← ﺳﺎﻝ [ ]ﺍﳌﻌﺎﺭﺝ‪.[١:‬‬
‫] ﻣﻨﺴﺄﺗـﻪ ← ﻣﻨﺴﺎﺗـﻪ [ ]ﺳﺒﺄ‪. [١٤:‬‬
‫ﻭﺗﺒﺪﻝ ﻳﺎﺀً ﰲ ﻛﻠﻤﺔ ‪ ] :‬ﻟِﺌﹶــﻼ ← ﻟِﻴ‪‬ـﻼ [ ]ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ[ ‪.‬‬
‫ﻭﺗﺒﺪﻝ ﻭﺍﻭﺍ ﰲ ﻛﻠﻤﺔ ] ﻣ‪‬ـﺆ‪‬ﺻﺪﺓ ← ﻣ‪‬ﻮﺻﺪﺓ [ ]ﺍﻟﺒﻠﺪ‪ ٢٠:‬؛ ﺍﳍﻤﺰﺓ ‪. [٨:‬‬

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 ‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳍﻤــﺰﺓ ﻏﲑ ﺍﳌﻔﺮﺩﺓ‪:‬‬

‫ﺃ _ ﺍﳍﻤﺰﺗﺎﻥ ﻣﻦ ﻛﻠﻤﺔ ‪:‬‬

‫ﳘﺎ ﳘﺰﺗﺎﻥ ﻣﻘﺘﺮﻧﺘﺎﻥ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ؛ ﺍﻷﻭﱃ ﻣﻨـﻬﻤﺎ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﺩﺍﺋﻤﺎ ؛ ﻭﺛﺎﻧﻴﺘـﻬﻤﺎ ﳘﺰﺓ ﻣﻦ ﺑﻨﻴﺔ ﺍﻟﻜﻠﻤﺔ ﻓﺘﻜﻮﻥ ﻣﻔﺘﻮﺣﺔ ﺃﻭﻣﻀﻤﻮﻣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ ؛‬
‫ﻣﺜﺎﳍﺎ‪:‬‬
‫] ﺃﹶﺃﹶﻧﺬﺭﺗـﻬﻢ ؛ ﺃﹶﺃﹶﻟـﺪ ؛ ﺃﹶﺋِﻔﻜـﺎ ؛ ﺃﹶﺋِﺬ ﺍ ؛ ﺃﹶﺋِﻦ‪ ‬ﻟﻨــﺎ ؛ ﺃﹶ ﺅ‪‬ﻧــﺰﻝ ؛‬
‫ﺃﹶﺅ‪‬ﻧﺒﺌﻜﻢ ؛ ﺃﹶﺅ‪‬ﻟﻘﻲ [ ‪.‬‬
‫‪ _١‬ﺍﳍﻤــﺰﺗﺎﻥ ﺍﳌﻔﺘﻮﺣﺘﺎﻥ‪:‬‬
‫ﳚﺐ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨـﻬﻤﺎ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫ﺃ – ﺇﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺮﻑ ﺳﺎﻛﻦ ﺗﺴﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ)‪ (١‬ﻣﺎﺑﲔ ﺍﳍﻤـﺰﺓ‬
‫ﻭﺍﻷﻟﻒ ‪ ،‬ﺃﻭ ﺗﺒﺪﻝ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﺳﺖ ﺣﺮﻛﺎﺕ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺀَ ﺃﹶﻧ‪‬ـﺬﹶﺭ‪‬ﺗـﻬﻢ [ ــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــ ) ﺀَ ﺍﹶﻧ‪‬ـﺬﺭﺗـﻬﻢ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ــــــ ) ﺀَ ﺍﹾﻧ‪‬ـﺬﺭﺗـﻬﻢ ( ‪.‬‬
‫] ﺀَ ﺃﹶﺭ‪‬ﺑـَﺎﺏ‪ [ ‬ـــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــ ) ﺀَ ﺍﹶﺭ‪‬ﺑـﺎﺏ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ـــــ ) ﺀَ ﺍﹾﺭ‪‬ﺑـﺎﺏ ( ‪.‬‬
‫ﺏ ‪ -‬ﺇﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺗﺴﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻭﺗﺒﺪﻝ ﺃﻟﻔﺎﹰ ﲤﺪ‬
‫ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎ ؛ ﻣﺜﻞ‪:‬‬
‫] ﺀَ ﺃﹶﻟِـﺪ [ ــــــــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــــــ ) ﺀَ ﺍﹶﻟِـﺪ ( ‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ــــــ ) ﺀَ ﺍﹾ ﻟِـﺪ ( ﻛﺨﺎﻟﺪ ‪.‬‬

‫)‪ (١‬ﺭﻣﺰﻧﺎ ﻟﻠﻬﻤﺰﺓ ﺍﳌﺴﻬﻠﺔ ﺑﻮﺿﻊ ﺣﺮﻛﺔ ﻓﻮﻕ ﺍﻷﻟﻒ‪ ،‬ﺃﻣﺎ ﰲ ﺍﳌﺼﺎﺣﻒ ﻓﻌﻼﻣﺘﻬﺎ ﻧﻘﻄﺔ ﻣﺴﺘﺪﻳﺮﺓ‪.‬‬
‫‪٤٥‬‬
 ‫] ﺀَ ﺃﹶﻣِﻨﺘﻢ [ ـــــــ ﺍﻟﺘﺴﻬﻴﻞ ـــــــ ) ﺀَﺍﹶﻣِﻨﺘﻢ ( ﻣﺜﻞ ) ﺃﻋﺠﻠﺘﻢ (‪.‬‬
‫ـ ﺍﻹﺑﺪﺍﻝ ـــــــ ) ﺀَﺍﻣِﻨﺘﻢ (‪.‬‬
‫‪ -٢‬ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪:‬‬
‫ﳚﺐ ﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻮﺍﻭ ؛ﻣﺜﻞ‪:‬‬
‫] ﺃﹶ ‪‬ﺅﻧ‪‬ـﺰﻝ [ ــــــــــ ﺗﻘــﺮﺃ ــــــــــ ) ﺃﹶﻭﻧـﺰﻝ( ‪.‬‬
‫] ﺃﹶﺅ‪ ‬ﺷﻬِﺪﻭﺍ [ ــــــــــ ﺗﻘــﺮﺃ ـــــــــ ) ﺃﹶﻭﺷ‪‬ﻬِﺪﻭﺍ ()‪. (١‬‬
‫‪ - ٣‬ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ‪:‬‬
‫ﳚﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ؛ ﻣﺜﻞ‪:‬‬
‫] ﺃﹶﺋِـﻨـﺎ [ ــــــــــ ﺗﻘــﺮﺃ ــــــــــ ) ﺃﹶﺍِﻧـﺎ ( ‪.‬‬
‫] ﺃﹶﺋِﻤــﺔ [ ـــــــــ ﺗﻘــﺮﺍ ــــــــــ ) ﺃﹶﺍِﻣـﺔ (‬
‫ﻭﻫﻲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺍﺟﺘﻤﻌﺖ ﻓﻴـﻬﺎ ﳘﺰﺗﺎﻥ ﻟﻴﺴﺖ ﺃﻭﻻﳘـﺎ ﳘـﺰﺓ‬
‫ﺍﺳﺘﻔﻬﺎﻡ ‪.‬‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﺇﺫﺍ ﺗﻮﺍﻟﺖ ﺛﻼﺙ ﳘﺰﺍﺕ ﳚﺐ ﲢﻘﻴﻖ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﺗﺴﻬﻴﻞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺇﺑﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻛﻠﻤﺔ ]ﺀَ ﺁﻟِﻬ‪‬ﺘ‪‬ﻨﺎ[]ﺍﻟﺰﺧﺮﻑ‪[٥٨:‬‬
‫ﻭﻛﻠﻤﺔ ] ﺀَ ﺁﻣ‪‬ﻨﺘﻢ [ ﰲ ﻣﻮﺍﺿﻌﻬﺎ ﺍﻟﺜﻼﺛﺔ ] ﺍﻷﻋﺮﺍﻑ ‪ ،١٢٣:‬ﻃـﻪ ‪ ٧١:‬ﺍﻟـﺸﻌﺮﺍﺀ‬
‫‪ [٤٩:‬ﺣﻴﺚ ﻳﻘﺮﺃ ﻭﺭﺵ ﺑِﻬﻤﺰﺓ ﺍﺳﺘﻔﻬﺎﻡ ﰲ ﺃﻭﳍﺎ‪.‬‬

‫ﺏ ـ ﺍﳍﻤﺰﺗـﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪:‬‬

‫ﺍﳍﻤﺰﺗﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪ :‬ﺍﻷﻭﱃ ﻣﻨﻬﻤﺎ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ﺍﻷﻭﱃ ﻭﺍﻟﺜﺎﻧﻴﺔ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ‬
‫ﺍﻟﱵ ﺗﻠﻴـﻬﺎ ﻭﻫﻲ ﲦﺎﻧﻴﺔ ﺃﻧﻮﺍﻉ ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫ﻣﺘﻔﻘﺘﺎﻥ ؛ ﻭﳐﺘﻠﻔﺘﺎﻥ ‪.‬‬

‫) ‪ (1‬ﻳﻨﻈﺮ ‪ :‬ﻓﺮﺵ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ﺁﻳﺔ ‪. ١٩‬‬

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 ‫ﺃﻭﻻﹰ‪ :‬ﺍﳍﻤﺰﺗــﺎﻥ ﺍﳌﺘﻔﻘﺘﺎﻥ ‪:‬‬
‫ﳘﺎ ﺍﳌﻔﺘﻮﺣﺘﺎﻥ ﻭﺍﳌﻀﻤﻮﻣﺘﺎﻥ ﻭﺍﳌﻜﺴﻮﺭﺗﺎﻥ ‪ .‬ﻭﳚﺐ ﰲ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻛـﻞ‬
‫ﻣﻨـﻬﻤﺎ ﺍﻟﺘﺴﻬﻴﻞ ﺃﻭ ﺍﻹﺑﺪﺍﻝ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗـﲔ ﺍﳌﻔﺘﻮﺣﺘﲔ‪:‬‬
‫] ﺟـﺎﺀَ ﺃﹶﺣ‪‬ـﺪ‪ [ ‬ـــــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ـــــ ) ﺟﺎﺀَ ﺍﹶﺣ‪‬ﺪ‪. ( ‬‬
‫ـ ﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ـــــ ) ﺟﺎﺀَ ﺍﹾﺣ‪‬ﺪ‪. ( ‬‬
‫ﻭﳝﺪ ﺣﺮﻑ ﺍﻷﻟﻒ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﺣﺮﻛﺘﺎﻥ ﻓﻘﻂ ﻟﻮﻗﻮﻉ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺑﻌﺪ ﺍﳍﻤﺰ ‪.‬‬
‫] ﺟـﺎﺀَ ﺃﹶﻣ‪‬ﺮﻧﺎ [ ــــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــــــ ) ﺟﺎﺀَ ﺍﹶﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ـــــــ ) ﺟﺎﺀَ ﺍﹾﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ( ‪.‬‬
‫ﻭﳚﺐ ﻫﻨﺎ ﺇﺷﺒﺎﻉ ﺍﳌﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﻟﻮﻗﻮﻉ ﺣﺮﻑ ﺳﺎﻛﻦ ﺑﻌﺪ ﺍﳍﻤﺰ ‪.‬‬
‫ﻭﰲ ]ﺟﺎﺀ ﺁﻝ [)‪ (١‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ ‪.‬‬
‫‪ -٤‬ﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻹﺳﻘﺎﻁ ﺇﺣﺪﻯ ﺍﻷﻟﻔﲔ ﻻﻟﺘﻘﺎﺀ ﺍﻟﺴﺎﻛﻨﲔ ‪.‬‬
‫‪-٥‬ﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ﻟﻠﺰﻭﻡ ﺍﻟﺴﻜﻮﻥ ﰲ ﺍﻷﻟﻒ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗﲔ ﺍﳌﻀﻤﻮﻣﺘﲔ ‪:‬‬
‫] ﺃﹶﻭﻟِﻴ‪‬ــﺎﺀُ ﺃﹸﻭﻟﹶﺌـِﻚ [)‪(٢‬ـــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــ ) ﺃﻭﻟﻴﺎﺀُ ﺍﹸﻭﻟﹶﺌِﻚ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــــ ) ﺃﻭﻟﻴﺎﺀُ ﻭ‪‬ﻟﹶﺌِﻚ ( ‪ .‬ﻭﻟﻴﺲ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﻏﲑﻩ ﻭﳝﺪ ﺍﻟﻮﺍﻭ ﻋﻨﺪ ﺍﻹﺑﺪﺍﻝ ﺣﺮﻛﺘﲔ ﻓﻘﻂ ‪.‬‬
‫ﺃﻣﺜــﻠﺔ ﺍﳍﻤﺰﺗﲔ ﺍﳌﻜﺴﻮﺭﺗﲔ ‪:‬‬
‫] ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺇِﻥﱠ [ ـــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺍِﻥﹼ ( ‪.‬‬

‫)‪ (1‬ﺍﳊﺠﺮ ‪ ، ٦١ :‬ﻭﺍﻟﻘﻤﺮ ‪. ٤١ :‬‬

‫)‪ (٢‬ﺍﻷﺣﻘﺎﻑ ‪.٣٢ :‬‬
‫‪٤٧‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــــ )ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ــﻦ‪ . ( ‬ﻣـﻊ‬
‫ﻣﻼﺣﻈﺔ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﺳﺖ ﺣﺮﻛﺎﺕ ﻟﺘﺸﺪﻳﺪ ﻣﺎ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ‪.‬‬
‫] ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺍﻷﺭﺽ [ ــــ ﺗﻘﺮﺃ ﺑﺎﻟﺘﺴﻬﻴﻞ ـــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺍِﱃ ( ‪.‬‬
‫ـ ﻭﺗﻘﺮﺃ ﺑﺎﻹﺑﺪﺍﻝ ــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻠﻰ ( ‪ .‬ﻭﳝـﺪ‬
‫ﺍﻟﻴﺎﺀ ﺣﺮﻛﺘﲔ ﻟﻔﺘﺢ ﺍﻟﻼﻡ ﺑﻌﺪ ﺍﳌﺪ ‪.‬‬
‫ﻭﰲ ] ﻣﻦ ﺍﻟﻨﺴﺎﺀِ ﺇﻥ ﺍﺗﻘﻴﱳ[ ﺛﻼﺛﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﺘﺴﻬﻴﻞ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺍﻟﻨﺴﺎﺀِ ﺍِﻥِ ﺍﺗﻘﻴﱳ (‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺸﺒﻌﺔﹰ ﻷﻥ ﺍﻷﺻﻞ ﺳﻜﻮﻥ ﺍﻟﻨﻮﻥ )ﺍﻟﻨﺴﺎﺀ ﻳ‪‬ـﻦ ﺍﺗﻘﻴﱳ( ‪.‬‬
‫‪ -٣‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﲤﺪ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻟﺪﻯ ﺍﻟﻮﺻﻞ ﺍﻋﺘﺪﺍﺩﺍﹰ ﺑﺎﻟﻜﺴﺮ ﺍﻟﻌـﺎﺭﺽ‬
‫ﻟﻠﻨﻮﻥ ‪.‬‬
‫ﻭﰲ ﻣﻮﺿﻌﻲ ] ﻫـﺆﻻﺀِ ﺇﻥ []ﺍﻟﺒﻘﺮﺓ‪ [٣١:‬ﻭ ] ﺍﻟﺒﻐـﺎﺀِ ﺇِﻥ [ ]ﺍﻟﻨﻮﺭ‪ .[٣٣:‬ﺛﻼﺛﺔ‬
‫ﺃﻭﺟـﻪ ‪:‬‬
‫) ﻫﺆﻻﺀِ ﺍِﻥ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﺍِﻥ ( ‪.‬‬ ‫ﺍﻟﺘﺴﻬﻴﻞ ‪:‬‬
‫ﺍﻹﺑﺪﺍﻝ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ‪ ) :‬ﻫـﺆﻻﺀِ ﻳ‪‬ـﻦ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﻳ‪‬ـﻦ ( ‪.‬‬
‫ﺍﻹﺑﺪﺍﻝ ﻳﺎﺀً ﻣﻜﺴﻮﺭﺓ ‪ ) :‬ﻫـﺆﻻﺀِ ﻳِﻦ ( ؛ ) ﺍﻟﺒﻐﺎﺀِ ﻳِـﻦ ( ‪.‬‬
‫ﻭﰲ ] ﺍﻟﺒﻐﺎﺀِ ﺇِﻥ ﺃﺭﺩﻥ [ ﻭﺟﻪ ﺭﺍﺑﻊ ﻟﺪﻯ ﻭﺻﻞ )ﺇﻥ( ﺑـ )ﺃﺭﺩﻥ( ﻭﻫﻮ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀ ﲤﺪ‬
‫ﺣﺮﻛﺘﲔ ﺍﻋﺘﺪﺍﺩﺍﹰ ﺑﺎﳊﺮﻛﺔ ﺍﻟﻌﺎﺭﺿﺔ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﳍﻤــﺰﺗﺎﻥ ﺍﳌﺨﺘﻠﻔﺘـﺎﻥ ‪:‬‬
‫ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ؛ ﺃﻭ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ؛‬
‫ﺃﻭ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣـﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ؛ ﺃﻭ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣﺔ ﻭﺍﻟﺜﺎﻧـﻴﺔ ﻣﻜـﺴﻮﺭﺓ ؛‬
‫ﺃﻭ ﺍﻷﻭﱃ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ .‬ﻭﻻ ﻳﻮﺟﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﳘﺰﺗﺎﻥ ﺍﻷﻭﱃ ﻣﻨـﻬﻤﺎ‬
‫ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪.‬‬

‫‪٤٨‬‬
‫_ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻀﻤﻮﻣﺔ ‪ :‬ﻓﻴﺠﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻟﻮﺍﻭ ؛ ﻣﺜﻞ ‪:‬‬
‫)‪(١‬‬
‫ـــــــ ) ﺟﺎﺀَ ﺍﹸﻣﺔ ( ‪.‬‬ ‫ـــــــ ﺗﻘﺮﺃ‬ ‫] ﺟﺎﺀَ ﺃﹸﻣﺔ [‬
‫ﻭﻫﻮ ﺍﳌﺜﺎﻝ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ‪ :‬ﻓﻴﺠﺐ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎﺑﲔ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ؛ ﻣﺜﻞ‪:‬‬
‫] ﺗ‪‬ـﻔِﻲﺀَ ﺇِﱃ [ ــــــــ ﺗﻘﺮﺃ ـــــــــــ ) ﺗﻔﻲﺀَ ﺍِﱃ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ :‬ﻓﻴﺠﺐ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ؛‬
‫ﻣﺜﻞ ‪:‬‬
‫] ﺍﻟﺴﻔﻬﺎﺀُ ﺃﹶﻻ [ ـــــــ ﺗﻘﺮﺃ ــــــــــــ ) ﺍﻟﺴﻔﻬﺎﺀُ ﻭ‪‬ﻻ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻀﻤﻮﻣـﺔ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻜﺴﻮﺭﺓ ؛ ﻣﺜـﻞ ‪:‬‬
‫] ﻳﺸـﺎﺀُ ﺇِﻧـﺎﺛﺎ [ ﻓﻔﻴـﻬﺎ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﻳﺸﺎﺀُ ﺍِﻧﺎﺛﺎ ( ‪.‬‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍ ﻣﻜﺴﻮﺭﺓ ) ﻳﺸﺎﺀُ ﻭِﻧﺎﺛﺎ ( ‪.‬‬
‫_ ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﻭﱃ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ ‪ :‬ﻓﻴﺠﺐ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳـﺎﺀ‬
‫ﻣﻔﺘﻮﺣﺔ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺃﹶﻭ[ ــــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻮ ( ‪.‬‬
‫] ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ [ ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﻳﺎﻳ‪‬ﺔ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ‪:‬‬

‫ﻫﻲ ﳘﺰﺓ ﺗﺜﺒﺖ ﺍﺑﺘﺪﺍﺀً ﻭﺗﺴﻘﻂ ﺩﺭﺟﺎﹰ‪ ،‬ﻭﺗﻜﻮﻥ ﰲ ﺍﳊﺮﻑ ﻭﰲ ﺍﻻﺳﻢ ﻭﰲ ﺍﻟﻔﻌﻞ‪:‬‬
‫ﺃ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ﰲ ﺍﳊﺮﻑ ‪:‬‬

‫)‪ (١‬ﺍﳌﺆﻣﻨﻮﻥ ‪.٤٤/‬‬

‫‪٤٩‬‬
‫ﻻ ﺗﻮﺟﺪ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﳊﺮﻑ ﺇﻻ ﰲ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪ ،‬ﻭﺗﻘﺮﺃ ﺑﺈﺛﺒـﺎﺕ ﺍﳍﻤـﺰﺓ‬
‫ﺍﺑﺘﺪﺍﺀً ‪ ) :‬ﺍﻟﻌﺎﻟـﻤﲔ ‪ ،‬ﺍﻟﺮ‪‬ﲪﻦ ‪ ،‬ﺍﻟﻠﱠﻪ ( ‪.‬‬
‫ﺏ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻻﺳﻢ ‪:‬‬
‫ﺗﻜﻮﻥ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻻﺳﻢ ﰲ ﺳﺒﻌﺔ ﺃﲰﺎﺀ ﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻫﻲ ‪:‬‬
‫] ﺍﺳﻢ ‪ ،‬ﺍﺑﻦ ‪ ،‬ﺍﺑﻨﺔ ‪ ،‬ﺍﻣﺮﺅ ‪ ،‬ﺍﻣﺮﺃﺓ ‪ ،‬ﺍﺛﻨﺎﻥ ﺃﻭ ﺍﺛﻨﲔ ‪ ،‬ﺍﺛﻨﺘﺎﻥ ﺃﻭﺍﺛﻨﺘﲔ [ ‪.‬‬
‫ﺃﻣﺜــﻠﺘــﻬﺎ ‪:‬‬
‫ﺍﺳﻢ‪ ] :‬ﻣﻦ ﺑﻌﺪﻱ ﺍﲰﻪ [ ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻣﻦ ﺑﻌﺪِ ﺳ‪‬ﻤﻪ ﺃﲪﺪ ( ‪.‬‬
‫ﺍﺑﻦ‪ ] :‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ [ ـــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻋﻴﺲ‪ ‬ﺑ‪‬ﻦ ﻣﺮﱘ ( ‪.‬‬
‫ﺍﺑﻨﺔ ‪ ] :‬ﻭﻣﺮﱘ ﺍﺑﻨﺔ ﻋﻤﺮﺍﻥ [ ــ ﺗﻘﺮﺃﻭﺻﻼ ــــــ ) ﻭﻣﺮﱘ‪ ‬ﺑ‪‬ﻨﺔ ﻋﻤﺮﺍﻥ ( ‪.‬‬
‫ﺍﻣﺮﺅ‪ ] :‬ﺇﻥِ ﺍﻣﺮﺅ‪ ‬ﻫﻠﻚ [ ــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــ ) ﺇﻥِ ﻣ‪‬ﺮﺅ ﻫﻠﻚ ( ‪.‬‬
‫ﺍﻣﺮﺃﺓ‪ ]:‬ﻗﺎﻟﺖِ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ [ ــ ﻧﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﻗﺎﻟﺖِ ﻣ‪‬ﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ( ‪.‬‬
‫ﺍﺛﻨﺎﻥ‪ ]:‬ﺣﲔ ﺍﻟﻮﺻﻴﺔِ ﺍﺛﻨﺎﻥ [ ــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﺣﲔ ﺍﻟﻮﺻﻴﺔِ ﺛﹾﻨﺎﻥ ( ‪.‬‬
‫ﺍﺛﻨﲔ‪] :‬ﺇﳍﲔِ ﺍﺛﻨﲔ [ ــــــ ﺗﻘﺮﺃ ﻭﺻﻼ ـــــ ) ﺇﻟﹶﻬ‪‬ﲔِ ﺛﹾﻨﲔ ( ‪.‬‬
‫ﺍﺛﻨﺘﺎﻥ‪ ]:‬ﻣﻨﻪ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻋﻴﻨﺎ[ ــ ﺗﻘﺮﺃﻭﺻﻼ ــــ ) ﻣﻨﻪ‪ ‬ﺛﹾﻨﺘﺎ ﻋﺸﺮﺓ ( ‪.‬‬
‫ﺗﻘﺮﺃ ﻭﺻﻼ ـــ ) ﻓﺈﻥﹾْ ﻛﺎﻧﺖ‪ ‬ﺛﹾْﻨﺘﲔ ( ‪.‬‬ ‫ــــ‬ ‫ﺍﺛﻨﺘﲔ‪ ]:‬ﻓﺈﻥ ﻛﺎﻧﺘﺎ ﺍﺛﻨﺘﲔ [‬
‫ﺟـ ‪ -‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺍﻟﻔﻌﻞ ‪:‬‬
‫ﺗﻜﻮﻥ ﰲ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ﻭﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ﻭﺍﻟﺴﺪﺍﺳﻲ ﺍﳌﺒﺪﻭﺋﲔ ﺑﺎﳍﻤﺰﺓ ﻭﺃﻣﺮﳘـﺎ‬
‫ﻭﻣﺼﺪﺭﳘﺎ ‪.‬‬
‫‪ -١‬ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ )‪ ،(١‬ﻣﺜﻞ ‪ ] :‬ﺍﺿﺮﺏ ‪ ،‬ﺍﻓﺘﺢ ‪ ،‬ﺍﺩﺧﻞ ‪ ،‬ﺍﺧﺮﺝ [ ‪.‬‬

‫)‪ (١‬ﻣﻼﺣﻈﺔ ﻋﻠﻰ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ‪ :‬ﻻ ﳘﺰﺓ ﻭﺻﻞ ﰲ ﺃﻣﺮ ﺍﻟﺜﻼﺛﻲ ﺍﳌﺜﺎﻝ ﻭﻻ ﺍﻷﺟﻮﻑ ﻭﻻ ﺍﻟﻠﻔﻴـﻒ ﺍﳌﻔـﺮﻭﻕ ﻭﻻ‬
‫ﻣﻬﻤﻮﺯ ﺍﻟﻔﺎﺀ ﻭﻻ ﺍﳌﻀﻌﻒ ‪.‬‬
‫ﺃ ‪ -‬ﺍﳌﺜﺎﻝ‪ :‬ﳓﻮ ] ﻓﻘﻌﻮﺍ ﻟﻪ ﺳﺎﺟﺪﻳﻦ [‪ ،‬ﺍﻟﻔﺎﺀ ﻟﻼﺑﺘﺪﺍﺀ‪ )،‬ﻗﻊ‪ :( ‬ﻓﻌﻞ ﺃﻣﺮ‪ ،‬ﺍﻟﻮﺍﻭ ﳉﻤﺎﻋﺔ ﺍﻟﻔﺎﻋﻠﲔ‪ ،‬ﻣﺎﺿﻴﻪ )ﻭﻗﻊ‪( ‬‬
‫ﺏ – ﺍﻷﺟﻮﻑ ‪ :‬ﳓﻮ ‪ ] :‬ﻗﻞ ﺍﷲ ــ ﻗﻢ ﺍﻟﻠﻴﻞ [ ﻣﺎﺿﻴﻬﻤﺎ )ﻗﺎﻝ ‪ ،‬ﻗﺎﻡ(‬
‫‪٥٠‬‬
 ‫‪ -٢‬ﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ﻭﺃﻣﺮﻩ ﻭﻣﺼﺪﺭﻩ ‪:‬‬
‫‪ -‬ﻣﺎﺿﻲ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﻧﺘﻘﻤﻨﺎ ‪ ،‬ﺍﻧﻄﻠﻖ ‪ ،‬ﺍﺧﺘﻠﻒ ‪ ،‬ﺍﺑﻴﻀﺖ ‪ ،‬ﺍﺳﻮﺩﺕ‬
‫[‪.‬‬
‫‪ -‬ﺃﻣﺮ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺻﻄـﺒِﺮ‪ ، ‬ﺍﻗــﺘﺮِﺏ‪. [ ‬‬
‫‪ -‬ﻣﺼﺪﺭ ﺍﳋﻤﺎﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺧﺘﻼﻑ ‪ ،‬ﺍﻧﺒﻌﺎﺛﻬﻢ [ ‪.‬‬
‫‪ - ٣‬ﻣﺎﺿﻲ ﺍﻟﺴﺪﺍﺳﻲ ﻭﺃﻣﺮﻩ ﻭﻣﺼﺪﺭﻩ ‪:‬‬
‫‪ -‬ﻣﺎﺿﻲ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺳﺘﻜﺒ‪‬ﺮ ‪ ،‬ﺍﺳﺘﻔﺘ‪‬ﺤﻮﺍ ‪ ،‬ﺍﴰﺄﺯ‪‬ﺕ [ ‪.‬‬
‫‪ -‬ﺃﻣﺮ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺳﺘﻐﻔِﺮ ‪ ،‬ﺍﺳﺘﻌﻴﻨﻮﺍ [ ‪.‬‬
‫‪ -‬ﻣﺼﺪﺭ ﺍﻟﺴﺪﺍﺳﻲ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺳﺘﻜﺒﺎﺭﺍﹰ ‪ ،‬ﺍﺳﺘﻐﻔﺎﺭﺍﹰ [ ‪.‬‬
‫ﻭﻣﺎﺳﻮﻯ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺍﳍﻤﺰﺍﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﳘﺰﺍﺕ ﻗﻄﻊ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺇﺳﺘﱪﻕ ‪ ،‬ﺃﲪﺪ ‪ ،‬ﺃﺗﻰ ‪ ،‬ﺇﻟﻴﺎﺱ ‪ ،‬ﺇﲰﺎﻋﻴﻞ [‪.‬‬

‫ﺣﺮﻛﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ‪:‬‬

‫ﺃ ‪ -‬ﺗﻔﺘﺢ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﰲ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﺑﺘﺪﺍﺀً ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﹶﻟﺮﲪﻦ ‪ ،‬ﺍﹶﻟـﺮﺣﻴﻢ ‪،‬‬
‫ﺍﹶﻟﻘﺮﺁﻥ [ ‪.‬‬
‫ﺏ‪ -‬ﺗﻀﻢ ﰲ ﺃﻭﻝ ﺍﻟﻔﻌﻞ ﺍﳌﻀﻤﻮﻡ ﺛﺎﻟﺜﻪ‪ ،‬ﻣﺜﻞ‪ ] :‬ﺍﹸﺧﺮ‪‬ﺝ ‪ ،‬ﺍﹸﺩﺧ‪‬ﻠﻮﺍ ‪ ،‬ﺍﹸﺿﻄﹸﺮ [‪.‬‬
‫ﻭﺗﺴﺘﺜﲎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪ ] :‬ﺍﻣﺸ‪‬ﻮﺍ ‪ ،‬ﺍﺑـﻨ‪‬ـﻮﺍ ‪ ،‬ﺍﻣـﻀ‪‬ـﻮﺍ ‪ ،‬ﺍﻗـﻀ‪‬ﻮﺍ‪،‬‬
‫ﺍﻳﺘﻮﺍ‪ ،‬ﺍﺗﻘﻮﺍ [ ﺣﻴﺚ ﺿﻤﺔ ﺍﳊﺮﻑ ﺍﻟﺜﺎﻟﺚ ﻋﺎﺭﺿﺔ ﻟﺼﻠﺘﻬﺎ ﺑﻮﺍﻭ ﺍﳉﻤﺎﻋﺔ ‪.‬‬
‫ﺟـ – ﺗﻜﺴﺮ ﻓﻴﻤﺎ ﺳﻮﻯ ﺫﻟﻚ ‪ ،‬ﳓﻮ ‪:‬‬

‫ﺟـ ‪ -‬ﺍﻟﻠﻔﻴﻒ ﺍﳌﻔﺮﻭﻕ ‪ :‬ﳓﻮ ‪ ] :‬ﻗﻮﺍ ﺃﻧﻔﺴﻜﻢ[)ﻕِ (‪:‬ﻓﻌﻞ ﺃﻣﺮ ‪ ،‬ﻭﺍﻟﻮﺍﻭ ﳉﻤﺎﻋﺔ ﺍﻟﻔﺎﻋﻠﲔ ‪ ،‬ﻣﺎﺿﻴﻪ ) ﻭﻗﻰ (‪.‬‬
‫ﺩ ‪ -‬ﻣﻬﻤﻮﺯ ﺍﻟﻔﺎﺀ ‪ :‬ﳓﻮ ‪ ] :‬ﺧﺬ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻛﻠﻮﺍ ﳑﺎ ﰲ ﺍﻷﺭﺽ [ ﻣﺎﺿﻴﻬﻤﺎ ) ﺃﺧﺬﹶ ــ ﺃﻛﻞﹶ ( ‪.‬‬
‫ﻫـ ‪ -‬ﺍﳌﻀﻌﻒ ‪ :‬ﳓﻮ ‪ ] :‬ﻓﻔﺮﻭﺍ ﺇﱃ ﺍﷲ [ ﺍﻟﻔﺎﺀ ﻟﻼﺳﺘﺌﻨﺎﻑ ‪ ) ،‬ﻓِﺮ‪‬ﻭﺍ (‪ :‬ﻓﻌﻞ ﺃﻣﺮ ‪ ،‬ﺍﻟـﻮﺍﻭ ﳉﻤﺎﻋـﺔ ﺍﻟﻔـﺎﻋﻠﲔ‬
‫ﻣﺎﺿﻴﻪ ) ﻓﺮ‪( ‬‬

‫‪٥١‬‬
 ‫] ﺍِﻗﺮﺃ ‪ ،‬ﺍِﺿﺮﺏ ‪ ،‬ﺍِﺧﺘﻼﻑ ‪ ،‬ﺍِﻧﺒﻌﺎﺛﻬﻢ ‪ ،‬ﺍِﻗﺘـﺘﻞ ‪ ،‬ﺍِﺑﺘﻐﺎﺀ ‪ ،‬ﺍِﻓـﺘﺮﺍﺀ [ ‪.‬‬
‫ﻣﻼﺣــﻈﺔ ‪:‬‬
‫ﺇﺫﺍ ﺩﺧﻠﺖ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻋﻠﻰ ﳘﺰﺓ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺗﺒﺪﻝ ﳘﺰﺓ ﺃﻝ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎ ﺃﻭ‬
‫)‪(٢‬‬ ‫)‪(١‬‬
‫[‪.‬‬ ‫‪ ،‬ﺁﻟﺬﻛﺮﻳﻦ‬ ‫ﺗﺴﻬﻞ ‪ :‬ﻭﺟﻬﺎﻥ ‪ .‬ﻭﻻ ﺗﺴﻘﻂ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺁﻟﻠﱠﻪ‬

‫ﲢﺮﻳﻚ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪:‬‬

‫ﺇﺫﺍ ﻭﻗﻌﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻓﻔﻲ ﺫﻟﻚ ﺛﻼﺙ ﺣﺎﻻﺕ ‪ ،‬ﺇﻣﺎ ﺃﻥ‬
‫ﳛﺮﻙ ﺑﺎﻟﻔﺘﺢ ﺃﻭ ﺑﺎﻟﻀﻢ ﺃﻭ ﺑﺎﻟﻜﺴﺮ ‪:‬‬
‫ﺃ ‪ -‬ﺇﺫﺍ ﺳﺒﻘﺖ ) ﻣِﻦ‪ ( ‬ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﳛﺮﻙ ﺍﻟﻨﻮﻥ ﻓﻴﻬﺎ ﺑﺎﻟﻔﺘﺢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣﻦ‪ ‬ﺍﻟـﺴﻤﺎﺀ ‪ ،‬ﻣﻦ‪ ‬ﺍﻷﺭﺽ [ ‪.‬‬
‫ﺏ ‪ -‬ﳛﺮﻙ ﻣﻴﻢ ﺍﳉﻤﻊ ﻭﻭﺍﻭ ﺍﳉﻤﺎﻋﺔ ﺑﻌﺪ ﻓﺘﺢ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﺎﻟﻀﻢ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻋﻠﻴﻜﻢ‪ ‬ﺍﻟﺼﻴﺎﻡ ‪ ،‬ﺇﻟﻴﻜﻢ‪ ‬ﺍﻟﺴﻼﻡ [ ] ﺍﺷﺘﺮ‪‬ﻭ‪‬ﺍ ﺍﻟﻀﻼﻟﺔ ‪ ،‬ﺁﺗ‪‬ﻮ‪‬ﺍ ﺍﻟﺰﻛﺎﺓ [‪.‬‬
‫ﺟـ ‪ -‬ﳛﺮﻙ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺑﺎﻟﻜﺴﺮ ﺇﺫﺍ ﻛﺎﻧﺖ ﳘـﺰﺓ ﺍﻟﻮﺻـﻞ‬
‫ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻜﺴﻮﺭﺓ ﺍﺑﺘﺪﺍﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺃﻥِ ﺍﻣﺸﻮﺍ ‪ ،‬ﺃﻥِ ﺍﺿﺮﺏ ‪ ،‬ﺃﻥِ ﺍﺻﻨﻊ ﺍﻟﻔﻠﻚ [ ‪.‬‬
‫] ﻣﻦ ﻋﻠﻖٍ ﺍﻗﺮﺃ [ ــــــــ ﺗﻘﺮﺃ ــــــ ) ﻣﻦ ﻋﻠﻘﻦِ ﻗﹾﺮﺃ ( ‪.‬‬
‫] ﻣﻦ ﺭﺟﺰ ﺃﻟﻴﻢٍ ‪ %‬ﺍﻟﻠﱠﻪ [ ـــ ﺗﻘﺮﺃ ــــ ) ﻣﻦ ﺭﺟﺰ ﺃﻟﻴﻤِﻦِ ﺍﷲ ﺍﻟﺬﻱ ﺳﺨﺮ‬
‫ﻟﻜﻢ ( ‪ .‬ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺗﺮﻗﻴﻖ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻟﻜﺴﺮ ﻣﺎ ﻗﺒﻠﻪ ‪.‬‬
‫ﺩ ‪ -‬ﳛﺮﻙ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺑﺎﻟﻀﻢ ﺇﺫﺍ ﻛﺎﻧﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻀﻤﻮﻣﺔ ﺍﺑﺘﺪﺍﺀً ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻗﺎﻟﺖ ﺍﺧﺮﺝ [ ــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗﺎﻟﺖ‪ ‬ﺧ‪‬ﺮ‪‬ﺝ ( ‪.‬‬
‫] ﺃﻥ ﺍﻋﺒﺪﻭﺍ [ ـــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﻥﹸ ﻋ‪‬ـﺒ‪‬ﺪﻭﺍ ( ‪.‬‬
‫] ﺃﻭ ﺍﻧﻘﺺ [ ـــــــــــ ﺗﻘﺮﺃ ــــــــ ) ﺃﻭ‪ ‬ﻧ‪‬ﻘﹸﺺ ( ‪.‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪١٤٣،١٤٤‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ‪ ،٥٩‬ﺍﻟﻨﻤﻞ ‪. ٥٩‬‬

‫‪٥٢‬‬
 ‫] ﳏﻈﻮﺭﺍﹰ ﺍﻧﻈﺮ [ ــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﳏﻈﻮﺭ‪‬ﻥﹸ ﻧ‪‬ﻈﹸﺮ ( ‪.‬‬
‫] ﻭﻋﺬﺍﺏٍ ﺍﺭﻛﺾ [ ــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻭﻋﺬﺍﺏِﻥﹸﺭ‪‬ﻛﹸﺾ ( ‪.‬‬
‫ﻭﻻ ﻳﻘﺎﺱ ﻋﻠﻰ ﺫﻟﻚ ﻛﻠﻤﺔ ] ﺇﻥِ ﺍﻣﺮﺅ [ ﺣﻴﺚ ﳘﺰﺓ ﻭﺻﻠﻬﺎ ﻣﺘﻐﲑﺓ ﺍﳊﺮﻛـﺔ‬
‫ﺣﺴﺐ ﻣﻮﻗﻊ ﺍﻟﻜﻠﻤﺔ ﻣﻦ ﺍﻹﻋﺮﺍﺏ ‪.‬‬
‫ﻣﻼﺣﻈﺔ ‪:‬‬
‫ﻳﻼﺣﻆ ﻛﺴﺮ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﳌﻔﺘﻮﺣﺔ ﺃﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻛﻤﺎ‬
‫ﻣﺜﹼﻠﻨﺎ ‪ .‬ﻭﻳﻼﺣﻆ ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﳌﻀﻤﻮﻣﺔ ﻛﻤﺎ ﻣﺜﹼﻠﻨﺎ ‪.‬‬

‫& & & &‬

‫‪٥٣‬‬
 ‫ﻣـﺨــــﺎرج اﻟـﺤـــﺮوف‬
‫ﳐﺎﺭﺝ ﺍﳊﺮﻭﻑ ﺳﺒﻌﺔ ﻋﺸﺮ ﻋﻠﻰ ﺍﳌﺨﺘﺎﺭ ؛ ﻣﻮﺯﻋﺔ ﻋﻠﻰ ﲬﺴﺔ ﻣﻮﺍﺿﻊ ؛ ﻫﻲ ‪:‬‬
‫ﺍﳉـﻮﻑ ؛ ﺍﳊــﻠﻖ ؛ ﺍﻟﻠﺴـﺎﻥ ؛ ﺍﻟﺸﻔﺘــﺎﻥ ؛ ﺍﳋﻴﺸــﻮﻡ ‪.‬‬
‫‪ _1‬ﺍﳉــﻮﻑ ‪:‬‬
‫ﻫﻮ ﺍﳋﻼﺀ ﺍﻟﺪﺍﺧﻞ ﰲ ﺍﻟﻔﻢ ﻋﻨﺪ ﺗﺒﺎﻋﺪ ﺍﻟﻔﻜﲔ ﻟﺪﻯ ﺍﻟﻨﻄﻖ ﺑـﺄﺣﺮﻑ ﺍﳌـﺪ ؛‬
‫ﻭﻓﻴـﻪ ﳐﺮﺝ ﻭﺍﺣﺪ ﳜﺮﺝ ﻣﻨـﻪ ﺃﺣﺮﻑ ﺍﳌﺪ ﺍﻟﺜﻼﺛﺔ ‪:‬‬
‫ﺃ ‪ -‬ﺍﻷﻟﻒ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﺏ ‪ -‬ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻀﻤﻮﻡ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﺣـ ‪ -‬ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻜﺴﻮﺭ ﻣﺎ ﻗﺒﻠﻬﺎ ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﳌﺪﻳﺔ ﺃﻭ ﺍﳉﻮﻓﻴﺔ ‪.‬‬
‫‪ _2‬ﺍﳊـــﻠﻖ ‪:‬‬
‫ﻭﻓﻴـﻪ ﺛﻼﺛﺔ ﳐﺎﺭﺝ ‪ :‬ﺃﻗﺼﻰ ؛ ﺃﻭﺳﻂ ؛ ﺃﺩﻧ‪‬ﻰ ‪.‬‬
‫ﺃ _ ﺃﻗﺼﻰ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﳍﻤﺰﺓ ﻭﺍﳍﺎﺀ ( ‪.‬‬
‫ﺏ _ ﻭﺳﻂ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻌﲔ ﻭﺍﳊﺎﺀ ( ‪.‬‬
‫ﺟـ _ ﺃﺩﱏ ﺍﳊﻠﻖ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻐﲔ ﻭﺍﳋﺎﺀ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﳊﻠﻘﻴﺔ ‪.‬‬
‫‪ _3‬ﺍﻟﻠﺴــﺎﻥ ‪:‬‬
‫ﻭﻓﻴـﻪ ﻋﺸﺮﺓ ﳐﺎﺭﺝ ‪:‬‬
‫ﺃ ‪ -‬ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻣﻊ ﺍﺳﺘﻌﻼﺋﻪ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻭﳜـﺮﺝ ﻣﻨــﻪ‬
‫) ﺍﻟﻘﺎﻑ ( ‪.‬‬
‫ﺏ ‪ -‬ﺃﻗﺼىﺎﻟﻠﺴﺎﻥ ﻣﻊ ﺍﺳﺘﻔﺎﻟﻪ ﻭﻣﺎﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠـﻰ ﻭﳜـﺮﺝ ﻣﻨــﻪ‬
‫) ﺍﻟﻜﺎﻑ ( ‪.‬‬
‫‪٥٤‬‬
 ‫ﻭﻳﺴﻤﻴﺎﻥ ﺑﺎﻟﻠﻬﻮﻳﲔ ﻟﻘﺮﺑـﻬﻤﺎ ﻣﻦ ﺍﻟﻠﻬﺎﺓ ‪.‬‬
‫ﺟـ ‪ -‬ﻭﺳﻂ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨـﻚ ﺍﻷﻋﻠـــﻰ ﻭﳜﺮﺝ ﻣﻨــﻪ ‪:‬‬
‫) ﺍﳉﻴﻢ ﻭ ﺍﻟﺸﲔ ﻭﺍﻟﻴﺎﺀ ﻏﲑ ﺍﳌﺪﻳﺔ ( ؛ ﺃﻱ ﺍﻟﻴﺎﺀ ﺍﳌﻔﺘـﻮﺣﺔ ﻣﺜﻞ ) ﻳ‪‬ﻌﻠﻤﻮﻥ ( ؛ ﺃﻭ‬
‫ﺍﳌﻀﻤﻮﻣﺔ ﻣﺜﻞ ) ﻳ‪‬ﻮﻗﻨﻮﻥ ( ؛ ﺃﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻣﺜﻞ ) ﻳ‪‬ـﺪﻱِ ﺍﷲ ( ؛ ﺃﻭ ﺍﻟـﺴﺎﻛﻨﺔ‬
‫ﺑﻌﺪ ﻓﺘﺢ ﻣﺜﻞ ) ﻋﻠﹶﻴـﻬﻢ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﺸﺠﺮﻳﺔ ؛ ﻷﻧـﻬﺎ ﲣﺮﺝ ﻣﻦ ﺷﺠﺮ ﺍﻟﻠﺴﺎﻥ ﺃﻱ ﺃﺻﻠﻪ ‪.‬‬
‫ﺩ ‪ -‬ﺣﺎﻓﺔ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻬﺎ ﻣﻦ ﺍﻷﺿﺮﺍﺱ ﺍﻟﻌﻠﻮﻳﺔ ﺍﻟﻴﻤﲎ ﺃﻭ ﺍﻟﻴﺴﺮﻯ ﺃﻭ ﺍﻟـﻴﻤﲎ‬
‫ﻭﺍﻟﻴﺴﺮﻯ ﻣﻌﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻀﺎﺩ ( ‪ .‬ﻭﺧﺮﻭﺟﻪ ﻣﻦ ﺍﳊﺎﻓﺔ ﺍﻟﻴﺴﺮﻯ ﺃﻛﺜﺮ‬
‫ﻭﺃﺳﻬﻞ ‪.‬‬
‫ﻫـ ‪ -‬ﻣﺎﺑﲔ ﺣﺎﻓﱵ ﺍﻟﻠﺴﺎﻥ ﻭ ﻣﺎ ﳛﺎﺫﻳـﻬﻤﺎ ﻣﻦ ﺍﻟﻠﺜﺔ ﺍﻟﻌﻠﻴﺎ ﺑﻌﺪ ﳐﺮﺝ ﺍﻟﻀﺎﺩ ﻭﳜﺮﺝ‬
‫ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻼﻡ ( ‪.‬‬
‫ﻭ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﻏﺎﺭ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﺃﻭ ﻓﻮﻕ ﺃﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ‬
‫ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﻨﻮﻥ ( ‪.‬‬
‫ﺯ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﻏﺎﺭ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻣﻊ ﺍﳓﺮﺍﻑ ﻋﻦ ﳐﺮﺝ ﺍﻟﻨﻮﻥ‬
‫ﻭﻫﻮ ﺃﺩﺧﻞ ﺇﱃ ﻇﻬﺮ ﺍﻟﻠﺴﺎﻥ ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﺮﺍﺀ ( ‪.‬‬
‫ﻭﺗﺴﻤﻰ ) ﺍﻟﻼﻡ ﻭﺍﻟﻨﻮﻥ ﻭﺍﻟﺮﺍﺀ ( ﺍﻷﺣﺮﻑ ﺍﻟﺬﻟﻘﻴﺔ ﻷﻧـﻬﺎ ﲣﺮﺝ ﻣﻦ ﺫﻟﻖ ﺍﻟﻠﺴﺎﻥ‬
‫ﺃﻱ ‪ :‬ﻃﺮﻓﻪ ‪.‬‬
‫ﺡ ‪ -‬ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﺃﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ‪ ) :‬ﺍﻟﺪﺍﻝ ﻭﺍﻟﺘﺎﺀ ﻭﺍﻟﻄـﺎﺀ (‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ؛ ﻷﻧـﻪ ﲣﺮﺝ ﻣﻦ ﺍﳉﻠﺪﺓ ﺍﳌﻐﻄﻴﺔ ﻷﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ؛‬
‫ﻭﺍﻟﻨﻄﻊ ‪ :‬ﺍﳉﻠﺪ ‪.‬‬
‫ﻁ ‪ -‬ﻣﻦ ﺑﲔ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﻣﻦ ﺑﲔ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﺍﻟﺴﻔﻠﻰ ﻣﻊ ﺍﻧﻔﺮﺍﺝ ﻣﺎ ﺑﲔ ﺍﻟﻔﻜﲔ‬
‫ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﺰﺍﻱ ﻭ ﺍﻟﺴﲔ ﻭﺍﻟﺼﺎﺩ ( ‪ .‬ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻷﺳﻠﻴﺔ ﻷﻧـﻬﺎ‬
‫ﲣﺮﺝ ﻣﻦ ﻣﻨﺘـﻬﻰ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ؛ ﻭﺃﺳﻞ ﺍﻟﺸﻲﺀ ﻣﻨﺘـﻬﻰ ﻃﺮﻓﻪ‪.‬‬
‫‪٥٥‬‬
‫ﻱ ‪ -‬ﻇﻬﺮ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﺃﻃﺮﺍﻑ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨﻪ ) ﺍﻟﺜﺎﺀ ﻭﺍﻟﺬﺍﻝ ﻭ ﺍﻟﻈﺎﺀ (‬
‫ﻭﺗﺴﻤﻰ ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ﻟﻘﺮﺑـﻬﺎ ﺍﻟﺸﺪﻳﺪ ﻣﻦ ﻟﺜﺔ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ‪.‬‬
‫‪ _4‬ﺍﻟﺸـﻔـﺘـﺎﻥ ‪:‬‬
‫ﻭﻓﻴـﻬﻤﺎ ﳐﺮﺟﺎﻥ ‪:‬‬
‫ﺃ ‪ -‬ﺑﻄﻦ ﺍﻟﺸﻔﺔ ﺍﻟﺴﻔﻠﻰ ﻣﻊ ﺃﻃﺮﺍﻑ ﺍﻟﺜﻨﺎﻳﺎ ﺍﻟﻌﻠﻴﺎ ﻭﳜﺮﺝ ﻣﻨـﻪ ) ﺍﻟﻔﺎﺀ ( ‪.‬‬
‫ﺏ ‪ -‬ﻣﻦ ﺍﻟﺸﻔﺘﲔ ﻣﻌﺎ ‪ :‬ﻭﳜﺮﺝ ﻣﻨـﻬﻤﺎ ) ﺍﻟﺒﺎﺀ ﻭﺍﳌﻴﻢ ﻭﺍﻟﻮﺍﻭ ﻏﲑ ﺍﳌﺪﻳﺔ ( ؛ ﺇﻻ ﺃﻥ‬
‫ﺍﻟﺒﺎﺀ ﻭﺍﳌﻴﻢ ﳜﺮﺟﺎﻥ ﺑﺎﻧﻄﺒﺎﻕ ﺍﻟﺸﻔﺘﲔ ؛ ﻭﺍﻟﻮﺍﻭ ﺑﺎﻧﻔﺘﺎﺣﻬﻤﺎ ﻭﺗﺴﻤﻰ ﺍﻷﺣـﺮﻑ‬
‫ﺍﻟﺸﻔﻮﻳﺔ ‪.‬‬
‫ﻣﻼﺣﻈـــﺔ ‪:‬‬
‫ﺍﻟﻮﺍﻭ ﻏﲑ ﺍﳌﺪﻳﺔ ﻫﻲ ‪:‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻔﺘﻮﺣﺔ ﻣﺜﻞ ‪ ] :‬ﻗﻞ ﻫـﻮ‪ ‬ﺍﷲ ﺃﺣﺪ [ ؛ ] ﻛﻔﹸﻮ‪‬ﺍﹰ ﺃﺣﺪ [ ‪.‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻀﻤﻮﻣﺔ ﻣﺜﻞ ‪ ] :‬ﺗﻠﻮ‪‬ﻭﺍ [ ؛ ] ﺍﻟﻮ‪‬ﺳﻄﻰ [ ؛ ] ﺍﻟﻮ‪‬ﺛﻘﻰ [ ‪.‬‬
‫‪ -‬ﺍﻟﻮﺍﻭ ﺍﳌﻜﺴﻮﺭﺓ ﻣﺜﻞ ‪ ] :‬ﻭِﻗﺮﺍ [ ؛ ] ﻭِﺯﺭﺍ [ ‪ .‬ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺑﻌﺪ ﻓﺘﺢ ﻣﺜﻞ‬
‫‪ ] :‬ﻳ‪‬ﻮ‪‬ﻣﻬﻢ [ ؛ ] ﻗﹶـﻮ‪‬ﳍﻢ [ ‪.‬‬
‫‪ _ ٥‬ﺍﳋﻴﺸــﻮﻡ ‪:‬‬
‫ﻭﻓﻴـﻪ ﳐﺮﺝ ﻭﺍﺣﺪ ﲣﺮﺝ ﻣﻨﻪ ) ﺍﻟﻐﻨﺔ ( ؛ ﻭﻫﻲ ﺻﻔﺔ ﻻﺯﻣﺔ ﻣﺮﻛﺒﺔ ﰲ ﺟـﺴﻢ‬
‫ﺍﳌﻴﻢ ﻭﺍﻟﻨﻮﻥ‪،‬ﻛﻴﻔﻤﺎ ﻛﺎﻥ ﺣﺎﳍﻤﺎ ﻣﻈﻬﺮﻳﻦ ﺃﻭ ﻣﺪﻏﻤﲔ ﺃﻭﳐﻔﻴﲔ ﻣﺸﺪﺩﻳﻦ ﺃﻭﳏﺮﻛﲔ ‪.‬‬

‫‪٥٦‬‬
 ‫ﺗـﻨـﺒـﻴـﻬـﺎﺕ‬
‫‪ _١‬ﻣﻌﺮﻓﺔ ﳐﺮﺝ ﺍﳊﺮﻑ ‪:‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﻣﻌﺮﻓﺔ ﳐﺮﺝ ﺍﳊﺮﻑ ﻓﺴﻜﻦ ﺍﳊﺮﻑ ﺃﻭ ﺷﺪﺩﻩ ﻭﺯﺩ ﰲ ﺃﻭﻟـﻪ ﳘـﺰﺓ‬
‫ﻓﺤﻴﺚ ﺍﻧﺘـﻬﻰ ﺑﻚ ﺍﻟﺼﻮﺕ ﻓﺜﻢ ﳐﺮﺝ ﺍﳊﺮﻑ‪.‬‬
‫ﻣﺜﺎﻝ ‪ ) :‬ﺃﺏ‪ ( ‬؛ ) ﺃﻕ‪ ( ‬؛ ) ﺃﻡ‪. ( ‬‬
‫‪ _٢‬ﳐـﺎﺭﺝ ﺍﳊﺮﻭﻑ ﺍﶈﻘﻘﺔ ﻭﺍﳌﻘﺪﺭﺓ ‪:‬‬
‫ﻛﻞ ﳐﺎﺭﺝ ﺍﳊﺮﻭﻑ ﳏﻘﻘﺔ ؛ ﺣﻴﺚ ﳝﻜﻦ ﻣﻌﺮﻓﺔ ﳐﺮﺟﻬﺎ ﲤﺎﻣﺎ ﺇﻻ ﳐﺮﺝ ﺍﳉﻮﻑ‬
‫ﻓﻬﻮ ﻣﻘﺪﺭ؛ ﺣﻴﺚ ﻻ ﳝﻜﻦ ﲢﺪﻳﺪ ﻣﻜﺎﻥ ﳐﺮﺟﻪ ﻣﻦ ﺍﳉﻮﻑ ‪.‬‬

‫_‬ ‫_‬ ‫_‬ ‫_‬

‫‪٥٧‬‬
 ‫ﺻـﻔــــﺎت اﻟـﺤـــــﺮوف‬
‫ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﻗﺴﻤﺎﻥ ‪ :‬ﻻﺯﻣﺔ _ ﻋﺎﺭﺿﺔ ‪.‬‬

‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ (‪:‬‬

‫ﻫﻲ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﻣﻦ ﺫﺍﺕ ﺍﳊﺮﻑ ﻭﻻﺗﻨﻔﻚ ﻋﻨـﻪ ﻭﻫﻲ ﺣﻖ ﻟﻠﺤﺮﻑ ﻛﺎﳍﻤﺲ‬
‫ﻭﺍﻻﺳﺘﻌﻼﺀ ﻭﺳﺎﺋﺮ ﺍﻟﺼﻔﺎﺕ ﺍﻵﺗﻴﺔ ‪.‬‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ( ‪:‬‬
‫ﻫﻲ ﺍﻟﺼﻔﺔ ﺍﳌﻜﻤﻠﺔ ﻟﻠﺤﺮﻑ ﲝﻴﺚ ﻟﻮ ﺍﻧﻔﻜﺖ ﻋﻨﻪ ﻻﺗﺆﺛﺮ ﰲ ﺫﺍﺗﻪ ﻭﻫﻲ ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﳌﺴﺘﺤﻘﺔ ﺍﻟﺰﺍﺋﺪﺓ ﻛﺎﻟﺘﻔﺨﻴﻢ ﻭﺍﻹﺩﻏﺎﻡ ﻭﺍﻹﺧﻔﺎﺀ ﻭﺍﻹﻣﺎﻟﺔ ‪.‬‬
‫ﺃﻭﻻ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ ( ‪:‬‬
‫ﻭﻫﻲ ﺳﺒﻌﺔ ﻋﺸﺮ ﺻﻔﺔ ؛ ﻭﻫﻲ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺏ _ ﺻﻔﺎﺕ ﻏﲑ ﻣﺘﻀﺎﺩﺓ ‪.‬‬ ‫ﺃ _ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩﺓ ‪.‬‬
‫ﺃ _ ﺍﻟﺼﻔﺎﺕ ﺍﻟـﻤﺘﻀﺎﺩﺓ ‪:‬‬
‫ﻭﻫﻲ ﻋﺸﺮ ﺻﻔﺎﺕ ﺗﻨﻘﺴﻢ ﺇﱃ ﲬﺲ ﳎﻤﻮﻋﺎﺕ ؛ ﰲ ﻛﻞ ﳎﻤﻮﻋـﺔ ﺻـﻔﺘﺎﻥ‬
‫ﻣﺘﻀﺎﺩﺗﺎﻥ ؛ ﺃﻱ ﺇﺫﺍ ﻭﺟﺪﺕ ﺻﻔﺔ ﻣﻨـﻬﻤﺎ ﰲ ﺍﳊﺮﻑ ﺍﻣﺘﻨﻊ ﻋﻠﻴـﻪ ﺿﺪﻫﺎ ؛ ﻭﻻ ﺑﺪ‬
‫ﻟﻠﺤﺮﻑ ﺃﻥ ﻳﺘﺼﻒ ﺑﺈﺣﺪﺍﳘﺎ‪ .‬ﻭﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻫﻲ‪:‬‬
‫‪ _٢‬ﺍﳉـﻬـﺮ ‪.‬‬ ‫‪ _1‬ﺍﳍﻤﺲ ‪ .‬ﻭﺿــﺪﻩ‬
‫‪ _٤‬ﺍﻟﺮﺧــﺎﻭﺓ‪.‬‬ ‫‪ _3‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺒﻴﻨﻴﺔ )ﺍﻟﺘﻮﺳﻂ ( ‪ .‬ﻭﺿــﺪﳘﺎ‬
‫‪ _ ٦‬ﺍﻻﺳﺘﻔـﺎﻝ ‪.‬‬ ‫‪ _5‬ﺍﻻﺳﺘﻌــﻼﺀ ‪ .‬ﻭﺿــﺪﻩ‬
‫‪ _ ٨‬ﺍﻻﻧﻔﺘﺎﺡ ‪.‬‬ ‫‪ _7‬ﺍﻻﻃﺒــﺎﻕ ‪ .‬ﻭﺿـــﺪﻩ‬
‫‪ _ ١٠‬ﺍﻹﺻﻤﺎﺕ ‪.‬‬ ‫‪ _9‬ﺍﻹﺫﻻﻕ ‪ .‬ﻭﺿـــﺪﻩ‬
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 ‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺲ ﻭﺿﺪﻩ ﺍﳉﻬﺮ ‪:‬‬
‫ﺍﳍﻤﺲ ‪ :‬ﻫﻮ ﺟﺮﻳﺎﻥ ﺍﻟﻨﻔﺲ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻀﻌﻒ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﳌﺨـﺮﺝ ؛‬
‫ﻭﺣﺮﻭﻓﻪ ﻋﺸﺮﺓ ﳎﻤﻮﻋﺔ ﰲ ) ﻓﺤﺜﻪ ﺷﺨﺺ ﺳﻜﺖ ( ‪.‬‬
‫ﺍﳉـﻬﺮ ‪ :‬ﻫﻮ ﺍﳓﺒﺎﺱ ﺍﻟﻨﻔﺲ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻘﻮﺓ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠـﻰ ﺍﳌﺨـﺮﺝ ‪.‬‬
‫ﻭﺣﺮﻭﻓﻪ ﺗﺴﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ؛ ﻭﻫﻲ ﺑﺎﻗﻲ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺒﻴﻨﻴﺔ ﻭﺿﺪﳘﺎ ﺍﻟﺮﺧﺎﻭﺓ ‪:‬‬
‫ﺍﻟﺸﺪﺓ ‪ :‬ﺣﺒﺲ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﻘﻮﺓ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﳌﺨﺮﺝ ‪ .‬ﻭﺣﺮﻭﻓﻪ‬
‫ﲦﺎﻧﻴﺔ ﳎﻤﻮﻋﺔ ﰲ ) ﺃﺟﺪ ﻗﻂ ﺑﻜﺖ (‪.‬‬
‫ﺍﻟﺒﻴﻨﻴﺔ ‪) :‬ﺍﻟﺘﻮﺳﻂ ( ﻭﻫﻲ ﺻﻔﺔ ﻭﺳﻂ ﺑﲔ ﺍﻟﺸﺪﺓ ﻭﺍﻟﺮﺧـﺎﻭﺓ ؛ ﻭﺃﺣﺮﻓﻬـﺎ ﲬـﺲ‬
‫ﳎﻤﻮﻋﺔ ﰲ ) ﻟﻦ ﻋﻤﺮ( ‪.‬‬
‫ﺍﻟﺮﺧــﺎﻭﺓ ‪ :‬ﻭﻫﻲ ﺟﺮﻳﺎﻥ ﺍﻟﺼﻮﺕ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ؛ ﻭﺣﺮﻭﻓﻪ ﺑﻘﻴﺔ ﺣـﺮﻭﻑ‬
‫ﺍﳍﺠﺎﺀ ؛ ﻭﻫﻲ ﺳﺘﺔ ﻋﺸﺮ ﺣﺮﻓﺎ ‪.‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻻﺳﺘﻌﻼﺀ ﻭﺿﺪﻩ ﺍﻻﺳﺘﻔﺎﻝ ‪:‬‬
‫ﺍﻻﺳﺘﻌﻼﺀ ‪:‬ﻫﻮ ﺍﺭﺗﻔﺎﻉ ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺳﺒﻌﺔ ﳎﻤﻮﻋﺔ ﰲ‬
‫) ﺧـﺺ ﺿـﻐﻂ ﻗـﻆ (‪.‬‬
‫ﺍﻻﺳﺘـﻔــﺎﻝ ‪ :‬ﻫﻮ ﺍﳔﻔﺎﺽ ﺃﻗﺼﻰ ﺍﻟﻠﺴﺎﻥ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪ ،‬ﻭﺣﺮﻭﻓﻪ ﺑﻘﻴـﺔ‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﺍﻹﻃﺒـﺎﻕ ﺿﺪﻩ ﺍﻻﻧﻔﺘـﺎﺡ ‪:‬‬
‫ﺍﻹﻃﺒﺎﻕ ‪ :‬ﻫﻮ ﺇﻟﺼﺎﻕ ﺃﻛﺜﺮ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻰ ﻣﺎ ﳛﺎﺫﻳـﻪ ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠـﻰ ﻭﺃﺣﺮﻓـﻪ‬
‫ﺃﺭﺑﻌﺔ ‪ ،‬ﻫﻲ ) ﺍﻟﺼﺎﺩ ؛ ﺍﻟﻀﺎﺩ ؛ ﺍﻟﻄﺎﺀ ؛ ﺍﻟﻈﺎﺀ ( ‪.‬‬
‫ﺍﻻﻧﻔﺘــﺎﺡ ‪ :‬ﻫﻮ ﲡﺎﰲ ﺍﻟﻠﺴﺎﻥ ﺃﻭ ﻣﻌﻈﻤﻪ ﻋﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠىﻌﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ‪،‬‬
‫ﻭﺣﺮﻭﻓﻪ ﲬﺴﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎ ﻫﻲ ﺑﻘﻴﺔ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ‪.‬‬

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 ‫ﺧﺎﻣﺴﺎ ‪ :‬ﺍﻹﺫﻻﻕ ﻭﺿﺪﻩ ﺍﻹﺻﻤﺎﺕ‪:‬‬
‫ﺍﻹﺫﻻﻕ ‪ :‬ﻫﻮ ﺍﻟﻄﺮﻑ ﻭﺍﻟﺴﻬﻮﻟﻪ ؛ ﻭﺃﺣﺮﻓﻪ ﺳﺘﺔ ﳎﻤﻮﻋﺔ ﰲ‪ ) :‬ﻓﹶﺮ‪ ‬ﻣﻦ ﻟﹸﺐ ( ﺣﻴﺚ‬
‫ﳜﺮﺝ ﻣﻦ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ) ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ﻭﺍﻟﻨﻮﻥ ( ﻭﻣﻦ ﻃﺮﻑ ﺍﻟﺸﻔﺘﲔ ) ﺍﻟﻔﺎﺀ ﻭﺍﳌﻴﻢ‬
‫ﻭﺍﻟﺒﺎﺀ ( ‪.‬‬
‫ﺍﻹﺻﻤــﺎﺕ ‪ :‬ﻭﻫﻮ ﺍﻣﺘﻨﺎﻉ ﺍﳌﺘﻜﻠﻢ ﻋﻦ ﺍﻹﺗﻴﺎﻥ ﺑﻜﻠﻤﺔ ﺭﺑﺎﻋﻴﺔ ﺃﻭ ﲬﺎﺳﻴﺔ ﺍﻷﺻـﻞ‬
‫ﺧﺎﻟﻴﺔ ﻣﻦ ﺃﺣﺪﺣﺮﻭﻑ ﺍﻹﺫﻻﻕ ﺇﻻ ﻛﻠﻤﺔ )ﻋﺴﺠﺪ ( ﻭﻗﻴﻞ ﺇﻧـﻬﺎ ﻣﻌﺮﺑﺔ ‪.‬‬
‫ﺏ _ ﺍﻟﺼﻔــﺎﺕ ﻏــﲑ ﺍﳌﺘﻀــﺎﺩﺓ‪:‬‬
‫ﻭﻫﻲ ﺳﺒﻊ ﺻﻔﺎﺕ ‪:‬‬
‫‪ - ٢‬ﺍﻟﻘﻠﻘﻠﺔ ‪ - ٣‬ﺍﻟﻠﲔ ‪ - ٤ .‬ﺍﻻﳓﺮﺍﻑ‬ ‫‪ -1‬ﺍﻟﺼﻔﲑ‬
‫‪ -5‬ﺍﻟﺘﻜﺮﺍﺭ ‪ - ٦‬ﺍﻟﺘﻔﺸﻲ ‪ - ٧‬ﺍﻻﺳﺘﻄـﺎﻟﺔ ‪.‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﻟﺼﻔــﲑ‪ :‬ﻭﻫﻲ ﺻﻮﺕ ﻳﺸﺒـﻪ ﺻﻮﺕ ﺍﻟﻄﺎﺋﺮ ‪ ،‬ﻭﺃﺣﺮﻓﻪ ﺛﻼﺛﺔ ‪:‬‬
‫) ﺍﻟﺼﺎﺩ ـ ﺍﻟﺴﲔ ــ ﺍﻟﺰﺍﻱ ( ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻟﻘﻠﻘﻠﺔ ‪ :‬ﻭﻫﻲ ﺍﺿﻄﺮﺍﺏ ﰲ ﺍﳌﺨﺮﺝ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑﺎﳊﺮﻑ ﻟﺸﺪﺗـﻪ ﻭﺟﻬـﺮﻩ؛‬
‫ﺃﻱ ﻻﳓﺒﺎﺱ ﺍﻟﺼﻮﺕ ﻭﺍﻟﻨﻔﺲ ‪ .‬ﻭﺃﺣﺮﻓﻪ ﲬﺴﺔ ﳎﻤﻮﻋﺔ ﰲ ) ﻗﻄﺐ ﺟﺪ ( ﻭﺍﻟﻘﻠﻘﻠـﺔ‬
‫ﰲ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﺻﻮﺕ ﻣﺴﺘﻘﻞ ﻟﻴﺲ ﺑﺎﻟﻔﺘﺤﺔ ﻭﻻ ﺑﺎﻟﻀﻤﺔ ﻭﻻ ﺑﺎﻟﻜﺴﺮﺓ ؛ ﻏـﲑ‬
‫ﻣﺘﺄﺛﺮ ﺑﺎﳊﺮﻛﺔ ﺍﻟﱵ ﻗﺒﻠﻪ ‪.‬‬
‫ﺛﺎﻟﺜــﺎ‪ :‬ﺍﻟﻠـــﲔ‪ :‬ﻭﻫﻮ ﺻﻔﺔ ﻟﻠﻮﺍﻭ ﻭﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺘﲔ ﺍﳌﻔﺘـﻮﺡ ﻣـﺎ ﻗﺒﻠـﻬﻤﺎ‬
‫ﳋﺮﻭﺟﻬﻤﺎ ﻋﻨﺪ ﺍﻟﻨﻄﻖ ﺑـﻬﻤﺎ ﺑﻴﺴﺮ ﻭﺳﻬﻮﻟﺔ ‪.‬‬
‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﺍﻻﳓﺮﺍﻑ‪ :‬ﻭﻫﻮ ﺻﻔﺔ ﻟﻠﻼﻡ ﻭﺍﻟﺮﺍﺀ ﺣﻴﺚ ﻳﻨﺤﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻋﻦ ﳐﺮﺝ ﺍﻟﻨﻮﻥ ﻋﻨﺪ‬
‫ﺍﻟﻨﻄﻖ ﺑـﻬﻤﺎ ‪.‬‬
‫ﺧﺎﻣﺴﺎ‪ :‬ﺍﻟﺘﻜﺮﺍﺭ‪ :‬ﻭﻫﻮ ﺍﻹﻋﺎﺩﺓ ‪ ،‬ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﻟـﺮﺍﺀ ‪ ،‬ﻭﳚﺐ ﺗﺮﻙ ﻫﺬﻩ‬
‫ﺍﻟﺼﻔﺔ ؛ ﲝﻴﺚ ﻟﻮ ﺃﺭﺩﻧﺎ ﺍﻟﻨﻄﻖ ﺑﺎﻟﺮﺍﺀ ﻟﻮﺟﺐ ﻟﺼﻖ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻋﻠﻰ ﻣﺎ ﳛﺎﺫﻳــﻪ‬
‫ﻣﻦ ﺍﳊﻨﻚ ﺍﻷﻋﻠﻰ ﻭﺍﻟﺴﻤﺎﺡ ﻟﻪ ﺑﺎﺭﺗﻌﺎﺩﺓ ﻭﺍﺣﺪﺓ ‪.‬‬
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 ‫ﺳﺎﺩﺳﺎ‪ :‬ﺍﻟﺘﻔﺸﻲ ‪ :‬ﻭﻫﻮ ﺍﻧﺘﺸﺎﺭ ﺍﳍﻮﺍﺀ ﰲ ﺍﻟﻔﻢ ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ) ﺍﻟﺸﲔ ( ‪.‬‬
‫ﺳﺎﺑﻌﺎ‪ :‬ﺍﻻﺳﺘﻄﺎﻟﺔ‪ :‬ﻭﻫﻲ ﻃﻮﻝ ﰲ ﺍﳌﺨﺮﺝ ﻭﻟﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ﻭﻫﻮ ) ﺍﻟﻀﺎﺩ ( ‪.‬‬

‫ﻣﻼﺣﻈﺔ ﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻛﻞ ﺣﺮﻑ ﻣﻦ ﺍﻟﺼﻔﺎﺕ‬

‫ﻻ ﺑﺪ ﻟﻜﻞ ﺣﺮﻑ ﻣﻦ ﲬﺲ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩﺓ ‪ ،‬ﺃﻱ ﻻﺑـﺪ ﻟﻠﺤـﺮﻑ ﻣـﻦ ﺃﻥ‬
‫ﻳﺘﺼﻒ ﺑﺄﺣﺪ ﺍﻟﻀﺪﻳﻦ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻓﻴـﻪ ﺍﳍﻤﺲ ﺍﻣﺘﻨﻊ ﻋﻨـﻪ ﺍﳉﻬﺮ ‪ .‬ﻭﺇﺫﺍﻛﺎﻥ ﻓﻴـﻪ‬
‫ﺍﻟﺸﺪﺓ ﺃﻭ ﺍﻟﺒﻴﻨﻴﺔ ﺍﻣﺘﻨﻊ ﻋﻠﻴـﻪ ﺍﻟﺮﺧﺎﻭﺓ ‪ ،‬ﻭﺇﻟﻴﻚ ﻣﺜﻼ ﻋﻠﻰ ﺫﻟﻚ ‪:‬‬
‫‪ -‬ﺍﻟﺒــﺎﺀ ‪ :‬ﻫﻮ ﻣﺘﺼﻒ ﺑﺎﳉﻬﺮ ﻭﺍﻟﺸﺪﺓ ﻭ ﺍﻻﺳﺘﻔﺎﻝ ﻭﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻹﺫﻻﻕ ‪.‬‬
‫‪ -‬ﺍﳊﺎﺀ ‪ :‬ﻫﻮ ﻣﺘﺼﻒ ﺑﺎﳍﻤﺲ ﻭﺍﻟﺮﺧﺎﻭﺓ ﻭﺍﻻﺳﺘﻔﺎﻝ ﻭﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻻﺻﻤﺎﺕ ‪.‬‬
‫ﻓﺤﺮﻭﻑ ﺍﻟﺼﻔﺎﺕ ﻏﲑ ﺍﳌﺘﻀﺎﺩﺓ ﰲ ﻛﻞ ﻣﻨـﻬﺎ ﻳﻮﺟﺪ ﺳﺖ ﺻﻔﺎﺕ ‪.‬‬
‫ﲬﺲ ﻣﺘﻀﺎﺩﺓ ﻭﺻﻔﺔ ﻏﲑ ﻣﺘﻀﺎﺩﺓ ﺇﻻ ﺍﻟﺮﺍﺀ ﺍﻟﺬﻱ ﻓﻴـﻪ ﺳﺒﻊ ﺻﻔﺎﺕ ‪ ،‬ﲬﺲ ﻣﺘﻀﺎﺩﺓ‬
‫ﻭﺻﻔﺘﺎﻥ ﻏﲑ ﻣﺘﻀﺎﺩﺗﲔ ‪.‬‬

‫! ! ! !‬

‫‪٦١‬‬
 ‫ﺛﺎﻧﻴﺎ ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ ( ‪:‬‬

‫ﺍﻟﺘﻔﺨﻴــﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪:‬‬

‫ﺍﻟﺘﻔﺨﻴﻢ ‪ :‬ﻫﻮ ﺳِﻤ‪‬ﻦ ﻳﻄﺮﺃ ﻋﻠﻰ ﺟﺴﻢ ﺍﳊﺮﻑ ﻭﻫﻮ ﺻﻔﺔ ﺯﺍﺋﺪﺓ ‪.‬‬
‫ﻭﺍﻷﺣﺮﻑ ﺍﳌﻔﺨﻤﺔ ﻗﺴﻤﺎﻥ ‪:‬‬
‫ﺃ ‪ -‬ﻗﺴﻢ ﻳﻔﺨﻢ ﺩﺍﺋﻤﺎ ﻭﻫﻲ ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺍﻟﺴﺒﻌﺔ ‪ ) :‬ﺧﺺ ﺿﻐﻂ ﻗﻆ ( ‪.‬‬
‫ﺏ ‪ -‬ﻗﺴﻢ ﻳﺮﻗﻖ ﺃﺣﻴﺎﻧﺎ ﻭﻳﻔﺨﻢ ﺃﺣﻴﺎﻧﺎ ﻭﻫﻲ ﺃﺭﺑﻌﺔ ‪:‬‬
‫) ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺍﻟﻐﻨﺔ ( ‪.‬‬
‫ﺃ ‪ -‬ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ‪:‬‬
‫ﻫﻲ ﻣﻔﺨﻤﺔ ﺩﺍﺋﻤﺎ ﻭﺃﻗﻮﻯ ﺩﺭﺟﺎﺕ ﺗﻔﺨﻴﻢ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ‬
‫‪ -‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ﺑﻌﺪﻩ ﺃﻟﻒ‪ ،‬ﻣﺜﻞ‪ ] :‬ﺍﻟﺼ‪‬ﺎﺋﻤﲔ ؛ ﺍﻟﻐ‪‬ﺎﺋﺒﲔ ؛ ﻟﻠﻄﹶﺎﺋﻔﲔ [ ‪.‬‬
‫ﺿﺮ‪‬ﺏ ؛ ﻃﹶﺒ‪‬ﻊ ؛ ﺩﺧ‪‬ﻠﻮﺍ [ ‪.‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ﻟﻴﺲ ﺑﻌﺪﻩ ﺃﻟﻒ ‪ ،‬ﻣﺜﻞ ‪ ] :‬‬
‫ﺿﺮِﺏ ؛ ﻃﹸﻮﺑ‪‬ﻰ ؛ ﻭﻗﹸﻮﻟﻮﺍ [ ‪.‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻀﻤﻮﻣﺎ ‪ ،‬ﻣﺜﻞ ‪ ] :‬‬
‫‪ -‬ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻜﺴﻮﺭﺍ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺩ‪‬ﺧِﻠﺖ ؛ ﻗِﺴ‪‬ﻤـﺔ ؛ ﺿِﻴـﺰﻯ [ ‪ .‬ﻭﻫـﻮ ﺃﺩﱏ‬
‫ﺩﺭﺟﺎﺕ ﺍﻟﺘﻔﺨﻴﻢ ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺳﺎﻛﻨﺎ ﻓﻤﺮﺗﺒﺔ ﺗﻔﺨﻴﻤﻪ ﲝﺴﺐ ﺣﺮﻛﺔ ﺍﳊﺮﻑ ﺍﻟـﺬﻱ‬
‫ﻳﺴﺒﻘﻪ ‪ :‬ﻓﻤﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻓﺘﺢ ؛ ﻣﺜﻞ ] ﻣ‪‬ﻄﹾﻠﻊ ﺍﻟﻔﺠﺮ ‪ ،‬ﻣ‪‬ﻐ‪‬ﺮﺏ ﺍﻟﺸﻤﺲ [ ﻓﻬﻮ‬
‫ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﺿﻢ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﻟـﻤ‪‬ﻄﹾﻤﺌﻨﺔ ؛ ﻣ‪‬ﻘﹾﻤﺤﻮﻥ [‬
‫ﻓﻬﻮ ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺜﺎﻟﺜﺔ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻓﻬﻮ ﻣﻦ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺮﺍﺑﻌﺔ ‪ ،‬ﻣﺜـﻞ ‪:‬‬
‫] ﺍﳌِﺼ‪‬ﺒﺎﺡ [ ‪.‬‬
‫ﺏ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﱵ ﺗﻔﺨﻢ ﺃﺣﻴﺎﻧﺎ ﻭﺗﺮﻗﻖ ﺃﺣﻴﺎﻧﺎ ‪ :‬ﻭﻫﻲ ﺃﺭﺑﻌﺔ‪:‬‬
‫ﺍﻟــﺮﺍﺀ ‪ -‬ﺍﻟﻼﻡ ‪ -‬ﺍﻷﻟﻒ ‪ -‬ﺍﻟﻐﻨــﺔ ‪.‬‬

‫‪٦٢‬‬
 ‫ﺃﻭﻻ ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪:‬‬
‫ﻟﻠﺮﺍﺀ ﺛﻼﺙ ﺣﺎﻻﺕ ‪ :‬ﺗﻔﺨﻴﻢ ﻭﺗﺮﻗﻴﻖ ‪ ،‬ﻭﺟﻮﺍﺯ ﺍﻟﻮﺟﻬﲔ ‪.‬‬
‫ﻳﻜﻮﻥ ﺍﻟﺮﺍﺀ ﻣﺘﻄﺮﻓﺎ ﻭﻏﲑ ﻣﺘﻄﺮﻑ ‪.‬‬
‫ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﰲ ﺁﺧﺮ ﺍﻟﻜﻠﻤﺔ ‪.‬‬
‫ﻭﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﰲ ﺃﻭﻝ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﻭﺳﻄﻬﺎ ‪.‬‬
‫ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ﰲ ﺳﺒﻊ ﺣﺎﻻﺕ‪:‬‬
‫‪ -1‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻔﺘﻮﺣﺎ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺭ‪‬ﺑﻨﺎ ؛ ﺭ‪‬ﲪﺔ ؛ ﺍﻗﺘﺮ‪‬ﺑﺖ ؛ ﻳ‪‬ﺮ‪‬ﻭﺍ [ ‪.‬‬
‫‪ -2‬ﺇﺫﺍ ﻛﺎﻥ ﻣﻀﻤﻮﻣﺎ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺭ‪‬ﻭﺡ ؛ ﺭ‪‬ﺅﻳﺎ ؛ ﺍﻟﺒ‪‬ﺮ‪‬ﻭﺝ ؛ ﻗﹸﺮ‪‬ﻭﺀ [‪.‬‬
‫‪ -3‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻓﺘﺢ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻣ‪‬ﺮ‪‬ﺟﻌﻜﻢ ؛ ﺃﹶﺭ‪‬ﺳﻠﻨﺎ [ ‪.‬‬
‫‪ -4‬ﺇﺫﺍﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﺿﻢ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻗﹸـﺮ‪‬ﺑﺎﻧﺎ ؛ ﺍﻟـﻤ‪‬ﺮ‪‬ﺳﻠﲔ [ ‪.‬‬
‫‪ -٥‬ﺇﺫﺍﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻋﺎﺭﺽ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﺭ‪‬ﺗﺒﺘﻢ ؛ ﺍﺭ‪‬ﺟﻌﻮﺍ [ ‪.‬‬
‫‪ -٦‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﻣﻔﺼﻞ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺭﺏِ ﺍﺭ‪‬ﺟﻌﻮﻥ ؛ ﺍﻟﺬِﻱ ﺍﺭ‪‬ﺗﻀﻰ [ ‪.‬‬
‫‪ -٧‬ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﺃﺻﻠﻲ ﻭﺑﻌﺪﻩ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻏﲑ ﻣﻜﺴﻮﺭ ‪ ،‬ﻣﺜـﻞ ‪:‬‬
‫] ﻗِﺮ‪‬ﻃﺎﺱ ؛ ﺇِﺭ‪‬ﺻﺎﺩﺍ ؛ ﻓِـﺮ‪‬ﻗـﺔ ؛ ﻣِـﺮ‪‬ﺻﺎﺩﺍ ؛ ﻟﺒﺎﻟـﻤِﺮ‪‬ﺻﺎﺩ [ ﻭﻻ ﺳﺎﺩﺱ ﳍﺎ‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺍﻟﻜﺴﺮ ﺍﻷﺻﻠﻲ ﻫﻮ ﺍﻟﺬﻱ ﻳﺜﺒﺖ ﺍﺑﺘﺪﺍﺀً ﻭﻭﺻﻼ ‪.‬‬
‫ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﻏﲑ ﺍﳌﺘﻄﺮﻑ ﰲ ﺃﺭﺑﻊ ﺣﺎﻻﺕ ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﻛﺎﻥ ﻣﻜﺴﻮﺭﺍ ﻣﺜﻞ ‪ ] :‬ﺭِﺯﻗـﺎ ؛ ﺭِﺟﺎﻻ ؛ ﺃﻣـﺮِﻧـﺎ ؛ ﻣﺮِﻳﺞ [ ‪.‬‬
‫‪٢‬ـ ﺇﺫﺍ ﻛﺎﻥ ﺳﺎﻛﻨﺎ ﺑﻌﺪ ﻛﺴﺮ ﺃﺻﻠﻲ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣِـﺮ‪‬ﻳﺔ ؛ ﻓِـﺮ‪‬ﻋﻮﻥ ؛ ﺷِﺮ‪‬ﻋﺔ [ ‪.‬‬

‫‪٦٣‬‬
‫‪٣‬ـ ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﺤﺮﻙ ﺑﺎﻟﻔﺘﺤﺔ ﺃﻭ ﺍﻟﻀﻤﺔ ﺃﻭ ﺍﻟﻜﺴﺮﺓ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ﺃﻭ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ‪،‬‬
‫ﻣﺜﻞ ‪ ] :‬ﺳﺎﺣِﺮ‪‬ﺍﻥ ؛ ﺍﻓﺘِﺮ‪‬ﺍﺀً ‪ ،‬ﻣِﺮ‪‬ﺍﺀً ؛ ﺍﻟﻘﺎﺩِﺭ‪‬ﻭﻥ ؛ ﺧ‪‬ﻴ‪‬ﺮ‪‬ﺍ ؛ ﻛﺜﻴ‪‬ﺮ‪‬ﺍ [ ‪.‬‬
‫‪٤‬ـ ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﻗﺒﻞ ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ ‪ ،‬ﻣﺜﻞ ‪] :‬ﺍﺷﺘﺮﺍﻩ ‪ ،‬ﺍﻓﺘﺮﺍﻩ ‪ ،‬ﺍﻋﺘﺮﺍﻙ ‪ ،‬ﺫﻛﺮﺍﻫﺎ[‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﺍﻟﺮﺍﺀﺍﺕ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -١‬ﰲ ﻛﻞ ﻛﻠﻤﺔ ﺃﻋﺠﻤﻴﺔ‪ ،‬ﻣﺜﻞ‪ ] :‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫﻴﻢ ؛ ﻋِﻤ‪‬ﺮﺍﻥ ؛ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋﻴﻞ [ ‪.‬‬
‫‪ -٢‬ﺍﻟﺮﺍﺀ ﻣﻦ ﻛﻠﻤﺔ ] ﺇِﺭ‪‬ﻡ [ ‪.‬‬
‫ﺿﺮ‪‬ﺍﺭ‪‬ﺍ [‪.‬‬
‫‪ -3‬ﻋﻨﺪ ﺗﻜﺮﺍﺭ ﺍﻟﺮﺍﺀ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻓِﺮ‪‬ﺍﺭ‪‬ﺍ ؛ ﺇِﺻ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ ؛ ِ‬
‫‪ -٤‬ﺇﺫﺍ ﻓﺼﻞ ﺑﲔ ﺍﻟﻜﺴﺮ ﻭﺍﻟﺮﺍﺀ ﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻭﺟﺐ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ‪ ،‬ﻣﺜﻞ‪ ] :‬ﻣِﺼﺮ‪، ‬‬
‫ﺇِﺻ‪‬ﺮﺍﹰ [ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﻫﻮ ﺍﳋﺎﺀ ﻓﺈﻥ ﺍﻟﺮﺍﺀ ﻳﺮﻗﻖ ﻋﻨﺪ ﺫﻟﻚ ‪ ،‬ﻣﺜﻞ‬
‫‪ ] :‬ﺇِﺧ‪‬ﺮ‪‬ﺍﺟﺎ [ ‪.‬‬
‫‪ -٥‬ﺇﺫﺍ ﺟﺎﺀ ﻛﺴﺮ ﺑﻌﺪﻩ ﺭﺍﺀ ﻭﺑﻌﺪ ﺍﻟﺮﺍﺀ ﺃﻟﻒ ﻭﺣﺮﻑ ﺍﺳﺘﻌﻼﺀ ﻭﺟﺐ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪،‬‬
‫ﻣﺜﻞ ‪ ] :‬ﺇﻋ‪‬ﺮ‪‬ﺍﺿﺎﹰ ‪ ،‬ﺍﻟﻔِﺮ‪‬ﺍﻕ [ ‪.‬‬
‫ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺇﺫﺍ ﻛﺎﻥ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﰲ ﺃﺭﺑﻊ ﺣﺎﻻﺕ ‪:‬‬
‫‪1‬ـ ﺑﻌﺪ ﺍﻟﻔﺘﺢ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻭﻻ ﺗﺬﹶﺭ‪ ، ‬ﻟﻠﺒﺸ‪‬ﺮ‪. [ ‬‬
‫‪٢‬ـ ﺑﻌﺪ ﺍﻷﻟﻒ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻣﻦ ﲢﺘﻬﺎ ﺍﻷﻧـﻬﺎﺭ ‪ ،‬ﺇﻥ ﺍﻷﺑﺮﺍﺭ‪. [ ‬‬
‫‪٣‬ـ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺳ‪‬ﻌ‪‬ﺮ‪ ، ‬ﺩﺳ‪‬ﺮ‪. [ ‬‬
‫‪٤‬ـ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﻟﻄﻮﺭ‪ ، ‬ﻣﺴﻄﻮﺭ‪. [ ‬‬
‫ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ‪:‬‬
‫‪ -١‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ] ﻣـﺪ‪‬ﻛِـﺮ‪ ‬؛‬
‫ﻗﺪ ﻗﺪِﺭ ْ [ ‪.‬‬

‫‪٦٤‬‬
‫‪ -٢‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺍﻟﻜﺒـﻴ‪‬ﺮ‪ ‬؛ ﺧﺒـﻴ‪‬ﺮ‪. [ ‬‬
‫‪ -٣‬ﻳﺮﻗﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴـﻪ ﺑﺎﻟﺴﻜﻮﻥ ﺑﻌﺪ ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ)‪ ، (١‬ﻣﺜﻞ ‪:‬‬
‫] ﻣﻦ ﺍﻟﻨﺎﺭِ ‪ ،‬ﻣﻊ ﺍﻷﺑﺮﺍﺭِ ‪ ،‬ﺑﺎﻷﺳﺤﺎﺭِ [ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻞ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﲟﺎ ﺑﻌﺪﻩ ﻓﺤﺮﻛﺘـﻪ ﲢﻜﻢ ﻋﻠﻴـﻪ ﺗﻔﺨﻴﻤﺎﹰ ﻭﺗﺮﻗﻴﻘﺎ ‪.‬‬
‫ﺟﻮﺍﺯ ﺍﻟﻮﺟﻬﲔ ) ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ( ‪:‬‬
‫‪ -١‬ﳚﻮﺯ ﺗﻔﺨﻴﻢ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻦ ﻛﻠﻤﺔ ] ﺣـﻴ‪‬ﺮ‪‬ﺍﻥ [ ]ﺍﻷﻧﻌﺎﻡ‪.[ ٧١:‬‬
‫‪ -٢‬ﻭﳚﻮﺯﺍﻟﻮﺟﻬﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺴﺖ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻨﺪ ﺗﻨﻮﻳﻨـﻬﺎ ﺑﺎﻟﻨﺼﺐ ﻭﻫﻲ ‪:‬‬
‫] ﺫِﻛﹾﺮ‪‬ﺍ ؛ ﺳِﺘ‪‬ﺮﺍﹰ ؛ ﺇﻣ‪‬ﺮﺍﹰ ؛ ﻭﺻِﻬ‪‬ﺮﺍﹰ ؛ ﻭِﺯ‪‬ﺭﺍﹰ ؛ ﺣِـﺠ‪‬ـﺮﺍﹰ [ ‪.‬‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﳚﺐ ﺍﻟﺘﺮﻗﻴﻖ ﻓﻘﻂ ﰲ ﺭﺍﺋﻲ ﻛﻠﻤﺔ ‪ ] :‬ﺑِﺸ‪‬ﺮ‪‬ﺭٍ [ ]ﺍﳌﺮﺳﻼﺕ‪.[٣٢:‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺗﻔﺨﻴﻢ ) ﺗﻐﻠﻴﻆ ( ﺍﻟـﻼﻡ ‪:‬‬
‫ﺃ ‪ -‬ﺗﻔﺨﻴﻢ ﻻﻡ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ‪ :‬ﻳﻔﺨﻢ ﺍﻟﻼﻡ ﰲ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﺍﻟﺬﻱ ﱂ ﻳﺴﺒﻘﻪ ﻛﺴﺮ ؛‬
‫ﺃﻱ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻣﺒﺘﺪﺃ ﺑـﻪ ﺃﻭ ﺳﺒﻖ ﺑﻔﺘﺢ ﺃﻭ ﺿﻢ ‪.‬‬
‫ﺍﻷﻣﺜـــــﻠﺔ ‪:‬‬
‫] ﺍﻟﻠﹼﻪ‪ ‬ﺭﺑﻜﻢ [ ‪.‬‬ ‫] ﺍﻟﻠﹼﻪ‪ ‬ﻧﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ [ ؛‬
‫] ﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﺬﻱ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ [ ؛ ] ﻗﻞ ﻫﻮ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺃﺣﺪ [ ‪.‬‬
‫] ﻛﺎﻥﹶ ﺍﻟﻠﹼﻪ [ ؛ ] ﺭﺳﻮﻝﹸ ﺍﻟﻠﹼﻪِ [ ؛ ] ﻳﺮﻳﺪ‪ ‬ﺍﻟﻠﹼﻪ‪. [ ‬‬
‫ﻭﻳﺮﻗﻖ ﺍﻟﻼﻡ ﻣﻦ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﺑﻌﺪ ﺍﻟﻜﺴﺮ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻭﻣﻦ ﻳﺘﻖ ِ ﺍﻟﻠﹼﻪ [ ؛ ] ﻭﻣﻦ ﻳﺆﻣﻦ ﺑِﺎﻟﻠﹼﻪ [ ؛‬
‫] ﻗﻞِ ﺍﻟﻠﻬﻢ [ ؛ ] ﻟِﻠﱠﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ [ ‪.‬‬

‫) ‪ (1‬ﺍﻷﻟﻒ ﺍﳌﻘﻠﻞ ‪ :‬ﻟﻔﻆ ﻣﺎ ﺑﲔ ﺍﻟﻔﺘﺢ ﻭﺍﻹﻣﺎﻟﺔ ‪ .‬ﻭﺍﻹﻣﺎﻟﺔ ‪ :‬ﻟﻔﻆ ﻣﺎ ﺑﲔ ﺍﻷﻟﻒ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٦٥‬‬
‫ﺏ ‪ -‬ﳚﺐ ﺗﻔﺨﻴﻢ ﺍﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ ﺇﺫﺍ ﻭﻗﻌﺖ ﺑﻌﺪ ﺍﻟﺼﺎﺩ ﺃﻭ ﺍﻟﻄﺎﺀ ﺃﻭ ﺍﻟﻈﺎﺀ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﺃﻭ ﺍﻟﺴﺎﻛﻨﺔ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺍﻟﺼ‪‬ﻼﺓ ‪ ،‬ﺻ‪‬ﻠﺢ ‪ ،‬ﺃﺻ‪‬ﻠﹶﺤﻮﺍ ‪ ،‬ﺍﻟﻄﱠﻼﻕ ‪ ،‬ﻣ‪‬ﻄﹾﻠﹶﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﺃﹶﻇﹾـﻠﹶﻢ ‪ ،‬ﻇﹶـﻠﹶﻤﻮﺍ [ ‪.‬‬
‫ﺗﻨﺒﻴـﻬﺎﺕ ‪:‬‬
‫‪ -‬ﳚﻮﺯ ﺗﻔﺨﻴﻢ ﺍﻟﻼﻡ ﻭﺗﺮﻗﻴﻘﻪ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫] ﻃﹶـﺎﻝﹶ ‪ ،‬ﻓِـﺼ‪‬ـﺎﻻﹰ ‪ ،‬ﻳﺼ‪‬ـﺎﻟﹶﺤـﺎ [ ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻼﻡ ﻣﺘﻄﺮﻓﺎ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻴﻪ ﺑﺎﻟﺴﻜﻮﻥ ﻓﻔﻴﻪ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ؛‬
‫ﻣﺜﻞ ‪ ] :‬ﺃﻥ ﻳﻮﺻ‪‬ﻞﹾ ‪ ،‬ﻓﻠﻤﺎ ﻓﺼ‪‬ﻞﹶ [ ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ﺃﻟﻒ ﻣﻨﻘﻠﺒﺔ ﻋﻦ ﻳﺎﺀ ﻭﱂ ﺗﻜﻦ ﺭﺃﺱ ﺁﻳﺔ ﻓﻔﻴــﻬﺎ‬
‫ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ) ﺍﻟﺘﻐﻠﻴﻆ (‪ ،‬ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﺮﻗﻴﻖ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻳﺼ‪‬ﻠﹶﻰ‪،‬‬
‫ﻣ‪‬ﺼ‪‬ـﻠﱠﻰ [ ‪.‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺭﺃﺱ ﺁﻳﺔ ﻓﻔﻴﻬﺎ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﻼﻡ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺇﺫﺍ ﺻـﻠﱠﻰ ‪،‬‬
‫ﻓﺼﻠﱠﻰ [ ‪.‬‬
‫ﺛﺎﻟﺜــﺎ ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻷﻟﻒ ﻭﺗﺮﻗﻴﻘﻪ ‪:‬‬
‫ﻳﻔﺨﻢ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﳌﻔﺨﻢ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺍﻟﻈﺂﻧﲔ ‪ ،‬ﻗﺎﻝ ﺍﻟﻠﹼﻪ ‪ ،‬ﻳﺮﻳﺪ ﺍﻟﻠﹼـﻪ ‪،‬‬
‫ﻓِﺮ‪‬ﺍﺭ‪‬ﺍ ‪ ،‬ﺗﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ ‪ ،‬ﺍﻟﺼﻼﺓ ‪ ،‬ﺍﻟﻄﻼﻕ [‪.‬‬
‫ﻭﻳﺮﻗﻖ ﺑﻌﺪ ﺍﳊﺮﻑ ﺍﳌﺮﻗﻖ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ‪ ،‬ﻭﺳﺎﺭﻋﻮﺍ ﺇﱃ‬
‫ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻜﻢ ‪ ،‬ﺍﻓﺘِﺮﺍﺀً ‪ ،‬ﻣِﺮ‪‬ﺍﺀً [ ‪.‬‬
‫ﺭﺍﺑﻌــﺎ‪ :‬ﺗﻔﺨﻴﻢ ﺍﻟﻐﻨﺔ ﻭﺗﺮﻗﻴﻘﻬﺎ ‪:‬‬
‫ﺗﻔﺨﻢ ﺍﻟﻐﻨﺔ ﺇﺫﺍ ﺃﺧﻔﻲ ﺍﻟﻨﻮﻥ ﺃﻭ ﺍﻟﺘﻨﻮﻳﻦ ﻋﻨﺪ ﺣـﺮﻭﻑ ﺍﻻﺧﻔـﺎﺀ ﺍﳌـﺴﺘﻌﻠﻴﺔ‬
‫ﺍﳋﻤﺴﺔ‪ ،‬ﻭﻫﻲ ) ﺍﻟﺼﺎﺩ ﻭﺍﻟﻀﺎﺩ ﻭﺍﻟﻄﺎﺀ ﻭﺍﻟﻈﺎﺀ ﻭﺍﻟﻘﺎﻑ (‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪:‬‬

‫‪٦٦‬‬
‫] ﻳﻨﺼﺮﻭﻥ ‪ ،‬ﻣﻦ ﺻﻴﺎﻡ ‪ ،‬ﺑـﺮﻳﺢٍ ﺻﺮﺻـﺮ ‪ ،‬ﻣـﻦ ﺿـﻌﻒ ‪ ،‬ﻣﻨـﻀﻮﺩ ‪،‬‬
‫ﻣﺴﻔﺮﺓﹲ ﺿﺎﺣﻜﺔ ‪ ،‬ﻳﻨﻄﻘﻮﻥ ‪ ،‬ﻣﻦ ﻃﲔ ‪ ،‬ﺻﻌﻴﺪﺍﹰ ﻃﻴﺒـﺎ ‪ ،‬ﻳﻨﻈـﺮﻭﻥ ‪،‬‬
‫ﻣﻦ ﻇﻠﻢ ‪ ،‬ﻇﻼﹰ ﻇﻠﻴﻼ ‪ ،‬ﺃﻥ ﻗﺎﻟﻮﺍ ‪ ،‬ﻳﻨﻘﻠﺒﻮﻥ ‪ ،‬ﻋﻔﻮﺍﹰ ﻗﺪﻳﺮﺍ [ ‪.‬‬

‫اﻹﻣـــﺎﻟـﺔ واﻟـﺘﻘـﻠﯿــــﻞ‬
‫ﺍﻹﻣﺎﻟﺔ ‪ :‬ﻟﻔﻆﹲ ﺑﲔ ﺍﻷﻟﻒ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫ﻭﻟﻴﺲ ﻟﻮﺭﺵ ﺇﻣﺎﻟﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ﺇﻻ ﺍﳍﺎﺀ ﻣﻦ ‪ ] :‬ﻃـﻪ [ ‪.‬‬
‫ﺍﻟﺘـﻘـﻠﻴـﻞ ‪ :‬ﻟﻔﻆ ﻣﺎﺑﲔ ﺍﻹﻣﺎﻟﺔ ﻭﺍﻷﻟﻒ ‪.‬‬
‫ﻭﺍﻷﻟﻔﺎﺕ ﺍﳌﻘﻠﻠﺔ ﻗﺴﻤﺎﻥ ‪ :‬ﻗﺴﻢ ﻣﻘﻠﻞ ﺩﺍﺋﻤﺎ ؛ ﻗﺴﻢ ﳚﻮﺯ ﻓﻴـﻪ ﺍﻟﻮﺟﻬﺎﻥ ‪.‬‬

‫ﺃ‪ -‬ﺍﻷﻟـﻔـﺎﺕ ﺍﳌﻘـﻠﻠﺔ ﺩﺍﺋﻤﺎ ‪:‬‬

‫ﺃﻭﻻ ‪ :‬ﺃﻟﻒ ] ﺍﻟﺘﻮﺭﺍﺓ [ ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻷﻟﻒ ﰲ ] ﺣﺎ ؛ ﺭﺍ [ ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ) ﺣﻢ ‪ ،‬ﺍﻟﺮ ‪ ،‬ﺍﳌﺮ( ‪.‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺃﺻﻠﻪ ﻳﺎﺀ ﺃﻭ ﻣﺮﺳﻮﻡ ﺑﺎﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ؛ ﻣﺜﻞ ‪ ] :‬ﺍﻟﻘﺮﻯ ‪ ،‬ﺃﺧﺮﻯ‪،‬‬
‫ﳎﺮﺍﻫﺎ ‪ ،‬ﺳﻜﺎﺭﻯ ‪ ،‬ﺃﹸﺳﺎﺭﻯ ‪ ،‬ﺍﺷﺘﺮﻯ ‪ ،‬ﺍﻓﺘﺮﻯ ‪ ،‬ﺗﺮﻯ ‪ ،‬ﺃﺩﺭﺍﻙ [ ﻭﺗﺴﻤﻰ ) ﺫﺍﺕ‬
‫ﺍﻟﺮﺍﺀ ( ‪ .‬ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﻛﻠﻤﺔ ] ﻭﻟﻮ ﺃﺭﺍﻛﻬﻢ [ ] ﺍﻷﻧﻔﺎﻝ ‪ [٤٣:‬ﺣﻴﺚ ﳚـﻮﺯ‬
‫ﻓﻴـﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪ .‬ﻭﻻ ﺗﻘﻠﻴﻞ ﰲ ﻳﺎﺀ ] ﺗﺮﺍﺀﻯ [ ]ﺍﻟﺸﻌﺮﺍﺀ‪ [٦١‬ﻭ ] ﺗﺮﺍﺀﺕ [‬
‫]ﺍﻷﻧﻔﺎﻝ‪. [٤٨‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺍﻟﺮﺍﺀ ﺍﳌﺘﻄﺮﻑ ﺍﳌﻜﺴﻮﺭ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻣﻦ ﺩﻳﺎﺭِﻫﻢ ‪ ،‬ﻋﻘﱮ ﺍﻟﺪﺍﺭِ ‪ ،‬ﻣﻊ ﺍﻷﺑﺮﺍﺭِ ‪ ،‬ﻣﻦ ﺍﻟﻨﺎﺭِ ‪ ،‬ﻛﻤﺜﻞ ﺍﳊﻤﺎﺭِ [ ‪.‬‬

‫‪٦٧‬‬
‫ﺧﺎﻣﺴﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ) ﻫﺎ ( ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ‪ -‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺃﺻﻠﻪ ﻳﺎﺋﻴﺎﹰ ﺃﻭ‬
‫ﻭﺍﻭﻳﺎﹰ ‪ -‬ﻭﺫﻟﻚ ﰲ ﺍﻟﺴﻮﺭ ﺍﻵﺗﻴﺔ ‪ ) :‬ﻃﻪ ؛ ﺍﻟﻨﺠﻢ ؛ ﺍﳌﻌﺎﺭﺝ ؛ ﺍﻟﻘﻴﺎﻣﺔ ؛ ﺍﻟﻨﺎﺯﻋـﺎﺕ ؛‬
‫ﻋﺒﺲ ؛ ﺍﻷﻋﻠﻰ ؛ ﺍﻟﻠﻴﻞ ؛ ﺍﻟﻀﺤﻰ ؛ ﺍﻟﻌـﻠﻖ ‪.‬‬
‫ﻭﻟﻜﻦ ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ) ﻫﺎ ( ﻣﺜﻞ ] ﺑﻨﺎﻫـﺎ ؛ ﻓﺴﻮﺍﻫﺎ [ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ‬
‫ﻋﺪﺍ ] ﺫِﻛﺮﺍﻫﺎ [ ﻭﲨﻴﻊ ﺭﺅﻭﺱ ﺁﻳﺎﺕ ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻓﻔﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫ﺏ ‪ -‬ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﳚﻮﺯ ﻓﻴـﻬﺎ ﺍﻟﻮﺟﻬﺎﻥ ) ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ( ‪:‬‬

‫ﻭﺍﻟﱵ ﺗﺴﻤﻰ ) ﺫﺍﺕ ﺍﻟﻴﺎﺀ ( ‪:‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺃﺻﻠﻪ ﻳﺎﺀ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺭﺍﺀ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻫﺪﻯ ‪ ،‬ﻫﻮﻯ ‪ ،‬ﻏﻮﻯ ‪ ،‬ﺍﺳﺘﻮﻯ [ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺍﻷﻟﻒ ﺍﻟﺬﻱ ﺭﺳﻢ ﺑﺎﻟﻴﺎﺀ ﻭﻟﻴﺲ ﺑﻌﺪﻩ ﺭﺍﺀ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﺃﱏ ‪ ،‬ﺣﺴﺮﺗﻰ ‪ ،‬ﻭﻳﻠﱴ ‪ ،‬ﻣﱴ ‪ ،‬ﻋﺴﻰ ‪ ،‬ﺃﺳﻔﻰ [ ‪.‬‬
‫ﻭﻳﺴﺘﺜﲎ ﳑﺎ ﺭﺳﻢ ﺑﺎﻟﻴﺎﺀ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫] ﻟﺪﻯ ‪ ،‬ﻣﺎ ﺯﻛﻰ ‪ ،‬ﺇﱃ ‪ ،‬ﺣﱴ ‪ ،‬ﻋﻠﻰ [ ‪.‬‬
‫ﺛﺎﻟﺜﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻓﻌﻠﻰ ( ﺑﻔﺘﺢ ﺍﻟﻔﺎﺀ ﻭﺿﻤﻬﺎ ﻭﻛﺴﺮﻫﺎ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻣ‪‬ﺮﺿﻰ ‪ ،‬ﻳ‪‬ﺤﲕ ‪ ،‬ﻗﹶﺘﻠﻰ ‪ ،‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ،‬ﻣ‪‬ﻮﺳﻰ ‪ ،‬ﻃﹸﻮﰉ ‪ ،‬ﺇِﺣﺪﻯ ‪ ،‬ﻋﻴﺴﻰ ‪،‬‬
‫ﺿِﻴﺰﻯ [ ‪.‬‬
‫ﺭﺍﺑﻌﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻓـﻌـﺎﱃ ( ﺑﻔﺘﺢ ﻓﺎﺋﻬﺎ ﻭﺿﻤﻬﺎ ؛ ﻣﺜﻞ ‪:‬‬
‫] ﻳ‪‬ﺘ‪‬ﺎﻣﻰ ‪ ،‬ﺍﳊﹶـﻮﺍﻳﺎ ‪ ،‬ﻛﹸﺴﺎﱃ [ ‪.‬‬
‫ﺧﺎﻣﺴﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﺃﻓﻌ‪‬ـﻞ ( ؛ ﻣﺜﻞ ‪ ] :‬ﺃﹶﺩ‪‬ﱏ ‪ ،‬ﺃﹶﻗﹾﺼﻰ ‪ ،‬ﺃﹶﻋ‪‬ـﻠﻰ [‪.‬‬
‫ﺳﺎﺩﺳﺎ ‪ :‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻭﺯﻥ ) ﻣ‪‬ـﻔﹾﻌ‪‬ﻞ ( ؛ ﻣﺜﻞ‪ ] :‬ﻣ‪‬ـﺜﹾـﻮ‪‬ﻯ ‪ ،‬ﻣ‪‬ﺄﹾﻭ‪‬ﻯ [ ‪.‬‬
‫ﺳﺎﺑﻌﺎﹰ ‪ :‬ﺍﻷﻟﻔﺎﺕ ﻗﺒﻞ )ﻫﺎ ( ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ﰲ ﺳﻮﺭﰐ ﺍﻟﻨﺎﺯﻋﺎﺕ ﻭﺍﻟﺸﻤﺲ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻓﺴﻮﺍﻫﺎ ‪ ،‬ﺿﺤﺎﻫﺎ [ ‪.‬‬
‫‪٦٨‬‬
 ‫ﺣـﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ‪:‬‬
‫ﻋﻨﺪ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻣﺪ ﺍﻟﺒﺪﻝ ﰲ ﺍﻵﻳﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫ﺃ ‪ -‬ﺇﺫﺍ ﺳﺒﻖ ﺍﻟﺒﺪﻝ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪ ،‬ﻣﺜﻞ ] ﺁﺗﻰ [ ] ﻵﺩﻡ ‪ ..‬ﺃﺑ‪‬ﻰ [ ﻓﻔﻲ ﺍﻟﺒﺪﻝ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﺏ ‪ -‬ﺇﺫﺍ ﺗ‪‬ﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﻣﺪ ﺍﻟﺒﺪﻝ‪ ،‬ﻣﺜﻞ ] ﻓﺘﻠﻘﻰ ﺁﺩﻡ [ ﻓﻔﻴﻬﺎ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪ -٢‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫ﺣﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪:‬‬
‫ﺇﺫﺍ ﺗﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫ﻣﺜﺎﻝ ‪ ] :‬ﰒ ﺍﺳﺘﻮﻯ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻓﺴﻮﺍﻫﻦ ﺳﺒﻊ ﲰﺎﻭﺍﺕ ﻭﻫﻮ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ [‪.‬‬
‫ﻭﺇﺫﺍ ﺗﻘﺪﻡ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻣﺜﺎﻝ ‪ ] :‬ﻻ ﻳﻘﺪِﺭ‪ ‬ﻋﻠﻰ ﺷﻲﺀٍ ﻭﻫ‪‬ﻮ‪ ‬ﻛﹶﻞﱞ ﻋﻠﻰ ﻣﻮﻻﻩ [‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٦٩‬‬
 ‫اﻹدﻏــــﺎم وأﻗﺴـــﺎﻣﻪ‬
‫ﺍﻹﺩﻏـﺎﻡ ﺍﻟﻌـﺎﻡ ‪ :‬ﻫﻮ ﺟﻌﻞ ﺍﳊﺮﻑ ﺍﻷﻭﻝ ﻛﺎﻟﺜﺎﱐ ‪ ،‬ﻭﺍﻟﻨﻄﻖ ﺑِﻬﻤـﺎ ﺣﺮﻓـﺎﹰ‬
‫ﻣﺸﺪﺩﺍﹰ ﻛﺎﻟﺜﺎﱐ ‪ ،‬ﻭﻫﻮ ﻗﺴﻤﺎﻥ ‪ :‬ﻛﺒﲑ ‪ ،‬ﻭﺻﻐﲑ ‪.‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﻣﺘﺤﺮﻙ ﺑﺂﺧﺮ ﻣﺘﺤﺮﻙ ‪ ،‬ﲝﻴﺚ ﻳﺼﲑﺍﻥ ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ﻣﺸﺪﺩﺍﹰ ‪.‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ‪ :‬ﻫﻮ ﺍﻟﺘﻘﺎﺀ ﺣﺮﻑ ﺳﺎﻛﻦ ﺑﺂﺧﺮ ﻣﺘﺤﺮﻙ ‪ ،‬ﲝﻴﺚ ﻳﺼﲑﺍﻥ ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ﻣﺸﺪﺩﺍﹰ ﻭﻛﻼ ﺍﻟﻘﺴﻤﲔ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫) ﻣﺘﻤﺎﺛﻞ ‪ -‬ﻣﺘﺠﺎﻧﺲ ‪ -‬ﻣﺘﻘﺎﺭﺏ ( ‪.‬‬

‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻤﺎﺛﻞ ‪:‬‬

‫ﻟﻮﺭﺵ ﻣﺜﻞ ﰲ ﺍﻟﻘﺮﺁﻥ ﳍﺬﺍ ﺍﻹﺩﻏﺎﻡ ﻭﺍﻓﻖ ﺳﺎﺋﺮ ﺍﻟﻘﺮﺍﺀ ﺍﻟﻌﺸﺮﺓ ﻣﻊ ﻭﺟﻮﺏ ﺍﻹﴰﺎﻡ‬
‫ﺃﻭ ﺍﻻﺧﺘﻼﺱ)‪ ،(١‬ﻭﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻣﺎﻟﻚ ﻻ ﺗ‪‬ﺄﻣﻨـﱠﺎ ﻋ‪‬ﻠﹶﻰ ﻳ‪‬ﻮﺳ‪‬ﻒ[)‪ (٢‬ﺣﻴﺚ )ﻻ(‬
‫ﻧﺎﻓﻴﺔ ﻭﺍﻟﻨﻮﻥ ﻣﺮﻓﻮﻋﺔ ﺇﻋﺮﺍﺑﺎﹰ ‪ ،‬ﻓﺄﹸﺩﻏﻢ ﺍﻟﻨﻮﻥ ﺍﳌﺮﻓﻮﻉ ﰲ ﺍﻟﻨﻮﻥ ﺍﻟﺬﻱ ﺑﻌـﺪﻩ ‪ ،‬ﻭﻣـﻦ‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺃﻳﻀﺎﹰ ] ﻣ‪‬ﺎ ﻣ‪‬ﻜﱠﻨ‪‬ﻲ [ ﻭﺃﺻﻠﻬﺎ ) ﻣﺎﻣﻜﻨ‪‬ﻨِﻲ ( ‪ ،‬ﻭﻟﻴﺲ ﻟﻮﺭﺵ ﻣﺜـﻞ ﰲ‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﰲ ﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪.‬‬

‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ ﺑﺄﻧﻮﺍﻋﻪ ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺍﳌﺘﻤﺎﺛﻞ ﻭﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪.‬‬

‫‪ ١‬ـ ﺍﳌﺘﻤــﺎﺛﻞ ‪ :‬ﻫﻮ ﺍﲢﺎﺩ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺻﻔﺔ ﻣﺜﻞ ‪:‬‬
‫] ﺭ‪‬ﺑِﺤ‪‬ﺖ‪ ‬ﺗِـﺠ‪‬ـﺮ‪‬ﺗ‪‬ﻬ‪‬ﻢ [ ـــــ ﺗﻘﺮﺃ ـــــــ ) ﺭﲝﺘ‪‬ﺠﺎﺭ‪‬ﻢ ( ‪.‬‬
‫] ﺇِﺫﹶﺍ ﻃﹶﻠﹶﻌ‪‬ﺖ‪ ‬ﺗ‪‬ـﺰ‪‬ﺍﻭ‪‬ﺭ‪[‬ـــــــ ﺗﻘﺮﺃ ـــــــ ) ﻃﻠﻌﺘ‪‬ـﺰ‪‬ﺍﻭﺭ ( ‪.‬‬
‫] ﻭ‪‬ﻗﹶﺪ‪ ‬ﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍﹾ [ ــــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﻗﹶﺪ‪‬ﺧـﻠﻮﺍ ( ‪.‬‬

‫)‪ (٢‬ﻳﻮﺳﻒ ‪. ١١ /‬‬ ‫)‪ (١‬ﺍﻻﺧﺘﻼﺱ ‪ :‬ﻫﻮ ﺍﻹﺗﻴﺎﻥ ﺑﺒﻌﺾ ﺍﳊﺮﻛﺔ ‪.‬‬
‫‪٧٠‬‬
 ‫] ﺇِﺫﹾ ﺫﹶﻫ‪‬ﺐ [ ـــــــــ ﺗﻘﺮﺃ ـــــــــ ) ﺇﺫﱠﻫ‪‬ﺐ ( ‪.‬‬
‫] ﻳ‪‬ﺪﺭِﻛﹾﻜﹸﻢ ﺍﳌﹶﻮﺕ [ ـــــ ﺗﻘﺮﺃ ـــــــــ ) ﻳﺪﺭِﻛﱡﻢ ﺍﳌﻮﺕ ( ‪.‬‬
‫] ﻗﹸﻞﹾ ﻻ ﺃﹶﻗﹸﻮﻝﹸ [ ـــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻗﹸﻼﱠ ﺃﹶﻗﹸﻮﻝ ( ‪.‬‬
‫ﺍﻟﻔﺎﺀ ﻋﻨﺪ ﺍﻟﻔﺎﺀ ‪ ] :‬ﻓﹶﻼ ﻳ‪‬ﺴﺮِﻑ‪ِ ‬ﻓﻲ ﺍﻟـﻘﹶﺘﻞ [ ‪.‬‬
‫ﺍﻟﺒﺎﺀ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ‪ ] :‬ﺍﺫﻫ‪‬ﺐ‪ ‬ﺑِﻜِﺘ‪‬ـﺎﺑِﻲ ‪ ،‬ﺇِﺿﺮِﺏ‪ ‬ﺑِﻌ‪‬ﺼ‪‬ﺎﻙ [ ‪.‬‬
‫ﺍﻟﻮﺍﻭ ﺍﻟﺴﺎﻛﻨﺔ ﺍﳌﻔﺘﻮﺡ ﻣﺎ ﻗﺒﻠﻬﺎ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ‪ ] :‬ﻋ‪‬ﻔﹶﻮ‪‬ﺍ ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍ [ ‪.‬‬
‫ﺍﳌﻴﻢ ﻋﻨﺪ ﺍﳌﻴﻢ ‪ ] :‬ﻗﹶﺪ ﺟ‪‬ﺂﺀَﺗﻜﹸﻢ‪ ‬ﻣ‪‬ﻮﻋِﻈﹶـﺔﹲ ﻣ‪‬ﻦ ﺭ‪‬ﺑـﱢﻜﻢ [ ‪.‬‬
‫ﺍﻟﻨﻮﻥ ﻋﻨﺪ ﺍﻟﻨﻮﻥ ‪ ] :‬ﻟﹶﻦ‪ ‬ﻧ‪‬ﺼﺒِﺮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻃﹶﻌ‪‬ﺎﻡٍ ﻭ‪‬ﺍﺣِﺪ[ ‪.‬‬
‫ﻭﻻ ﺇﺩﻏﺎﻡ ﻟﻠﻮﺍﻭ ﺍﳌﺪﻳﺔ ﰲ ﺍﻟﻮﺍﻭ ﻭﻻ ﺍﻟﻴﺎﺀ ﺍﳌﺪﻳﺔ ﰲ ﺍﻟﻴﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺁﻣ‪‬ﻨـُﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ـﺎﻟِﺤ‪‬ـﺎﺕ [ ‪ ] ،‬ﺍﻟﺬِﻯ ﻳ‪‬ﻮ‪‬ﺳﻮِﺱ [ ‪.‬‬
‫‪ -٢‬ﺍﳌﺘﺠﺎﻧﺲ ‪ :‬ﻭﻫﻮ ﺍﲢﺎﺩ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺍﺧﺘﻼﻓﻬﻤﺎ ﺻﻔﺔ ‪ ،‬ﻭﻳﻜﻮﻥ ﰲ ﺍﻷﺣﺮﻑ‬
‫ﺍﻟﻨﻄﻌﻴﺔ ﻭﺍﻟﻠﺜﻮﻳﺔ ﻭﺍﻟﺸﻔﻮﻳﺔ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻄﺎﺀ ﻭﺑﺎﻟﻌﻜﺲ ‪ ،‬ﻭﺍﻟﺘﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ﻭﺑـﺎﻟﻌﻜﺲ‪،‬‬
‫ﻭﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺜﺎﺀ ﰲ ﺍﻟﺬﺍﻝ ‪ ،‬ﻭﺍﻟﺬﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﺸﻔﻮﻳﺔ ‪ :‬ﺗﺪﻏﻢ ﺍﻟﺒﺎﺀ ﰲ ﺍﳌﻴﻢ ‪.‬‬
‫ﺍﻷﻣﺜـــﻠـﺔ ‪:‬‬
‫ﺃ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻨﻄﻌﻴﺔ ‪:‬‬
‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻄﺎﺀ ‪ ] :‬ﻭ‪‬ﺩ‪‬ﺕ‪ ‬ﻃﹶـﺂﺋِﻔﹶﺔ [ ـــــ ﺗﻘﺮﺃ ـــــــ ) ﻭﺩﻃﱠﺎﺋِﻔﺔ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪ ] :‬ﳘﺖ‪ ‬ﻃﺎﺋﻔﺔ [ ] ﺁﻣﻨﺖ‪ ‬ﻃﺎﺋﻔﺔ [ ] ﻛﻔﺮﺕ ﻃﺎﺋﻔﺔ [ ‪.‬‬
‫‪ -‬ﺍﻟﻄﺎﺀ ﰲ ﺍﻟﺘﺎﺀ ‪ ] :‬ﻟﹶﺌِﻦ ﺑﺴﻄﹾﺖ‪ [ ‬ـــــ ﺗﻘﺮﺃ ــــــ ) ﻟﺌﻦ ﺑﺴـﻁﺕ‪.(‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪ ] :‬ﻓﺮﻃﹾﺘ‪‬ﻢ [ ] ﻓﺮﻃﹾﺖ‪ ] [ ‬ﺃﺣﻄﹾﺖ‪. [ ‬‬

‫‪٧١‬‬
 ‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ‪:‬‬
‫] ﺃﹸﺟِﻴﺒ‪‬ﺖ‪ ‬ﺩ‪‬ﻋﻮ‪‬ﺗ‪‬ﻜﹸﻤ‪‬ﺎ [ ـــــ ﺗﻘﺮﺃ ـــــــ ) ﺃﺟﻴﺒﺖ ﺩ‪‬ﻋﻮﺗﻜﻤﺎ ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ‪ ] :‬ﺃﹶﺛﻘﹶﻠﹶﺖ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺍ [ ‪.‬‬
‫‪ -‬ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ‪:‬‬
‫] ﻗﹶﺪ‪ ‬ﺗ‪‬ـﺒ‪‬ﲔ [ ـــــــــ ﺗﻘﺮﺃ ـــــــ ) ﻗـﺘ‪‬ـﺒ‪‬ـﻴ‪‬ﻦ ( ‪.‬‬
‫ﻭﺃﻣﺜﺎﳍﺎ ﳓﻮ ] ﻋﻘﺪﰎ [ ]ﺻﺪﺩﰎ [ ‪.‬‬
‫‪ -‬ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ‪] :‬ﲪﻠﺖ‪ ‬ﻇﻬﻮﺭﳘﺎ[ ــــــ ﺗﻘﺮﺃ ـــــ )ﲪﻠﻈﱡﻬﻮﺭﳘﺎ( ‪.‬‬
‫ﻭﻣﺜﻠﻪ ‪ ] :‬ﻭﺃﻧﻌﺎﻡ‪ ‬ﺣﺮﻣﺖ‪ ‬ﻇﻬﻮﺭﻫﺎ [ ‪.‬‬
‫ﺏ ‪ -‬ﺍﻷﺣﺮﻑ ﺍﻟﻠﺜــﻮﻳﺔ ‪:‬‬
‫‪ -‬ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ‪ ] :‬ﺇِﺫﹾ ﻇﹶـﻠﹶﻤ‪‬ﻮﺍ [ ــــــ ﺗﻘﺮﺃ ـــــــ ) ﺇِ ﱠﻇﻠﹶﻤﻮﺍ ( ‪.‬‬
‫ﻭﻻ ﺇﺩﻏﺎﻡ ﻟﻮﺭﺵ ﰲ ] ﻳﻠﻬﺚﹾ ﺫﹶ‪١‬ﻟﻚ [ ‪.‬‬
‫‪ - ٣‬ﺍﳌﺘـﻘـــﺎﺭﺏ ‪ :‬ﻫﻮ ﺗﻘﺎﺭﺏ ﺍﳊﺮﻓﲔ ﳐﺮﺟﺎﹰ ﻭﺻﻔﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫ﺃ‪ -‬ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ‪:‬‬
‫] ﻭ‪‬ﻗﹸﻞﹾ ﺭ‪‬ﺏ‪ [ ‬ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻭﻗـﺮ‪‬ﺏ( ‪.‬‬
‫ﺏ ‪ -‬ﺍﻟﻘﺎﻑ ﰲ ﺍﻟﻜﺎﻑ ‪:‬‬
‫] ﺃﹶﻟﹶﻢ ﻧ‪‬ﺨﻠﹸﻘﹾﻜﹸـﻢ [ ـــ ﺗﻘﺮﺃ ـــــــ ) ﺃﹶﱂ ﻧ‪‬ﺨﻠـﻜﱡـﻢ ( ‪.‬‬
‫ﺟـ – ﺍﻟﻨﻮﻥ ﰲ ﺃﺣﺮﻑ )ﻭﻳﺮﻣﻞ ( ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣِﻦ‪ ‬ﻳ‪‬ﻮﻣِﻬِﻢ [ ــــــ ﺗﻘﺮﺃ ـــــــــ ) ﻣِﻴـﻮﻣﻬﻢ ( ‪.‬‬
‫] ﺑﻔـﺎﺣِﺸ‪‬ﺔٍ ﻣ‪‬ﺒ‪‬ﻴ‪‬ﻨ‪‬ﺔ [ ـــ ﺗﻘﺮﺃ ـــــــــ ) ﺑﻔﺎﺣﺸﺘِﻤ‪‬ﺒﻴﻨﺔ ( ‪.‬‬
‫ﺩ‪ -‬ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ﻭﺍﻟﻈﺎﺀ ‪:‬‬
‫] ﻓﻘﺪ‪ ‬ﺿ‪‬ﻞ [ ــــــ ﺗﻘﺮﺃ ــــــــ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬
‫] ﻟﻘﺪ‪ ‬ﻇﹶﻠﻤﻚ [ ـــــ ﺗﻘﺮﺃ ـــــــــ ) ﻟﻘﻈﱠﻠﻤﻚ ( ‪.‬‬

‫‪٧٢‬‬
‫ﺍﻹﺩﻏــﺎﻡ ﺍﻟﻨﺎﻗﺺ ‪ :‬ﺇﺩﻏﺎﻡ ﺍﳊﺮﻑ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ﺫﺍﺗﺎﹰ ﻻ ﺻﻔﺔ ﻭﺫﻟﻚ ﰲ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‬
‫ﻫﻲ ‪ ) :‬ﺍﻟﻨﻮﻥ ﻋﻨﺪ ﺍﻟﻮﺍﻭ ﺃﻭﺍﻟﻴﺎﺀ ( ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻣﻦ‪ ‬ﻭ‪‬ﺍﻕ [ ـــــــــ ﺗﻘﺮﺃ ــــــــ ) ﻣـﻏﻨﺔـﻮ‪‬ﺍﻕ ( ‪.‬‬
‫] ﻭﻣ‪‬ﻦ‪ ‬ﻳـَﻌــﻤ‪‬ﻞ [ ــــ ﺗﻘﺮﺃ ــــــــ ) ﻭﻣـﻏﻨﺔـﻴ‪‬ﻌﻤﻞ ( ‪.‬‬
‫‪ -‬ﻭﺍﻟﻄﺎﺀ ﻋﻨﺪ ﺍﻟﺘﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻟﹶﺌِﻦ‪ ‬ﺑ‪‬ﺴﻄﹾﺖ‪ [ ‬ـــــــ ﺗﻘﺮﺃ ــــــــ ) ﻟﺌﻦ ﺑﺴـﻁـﺖ ( ‪.‬‬
‫‪ -‬ﻭﺍﻟﻘﺎﻑ ﻋﻨﺪ ﺍﻟﻜﺎﻑ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻮﺟﻬﲔ ‪:‬‬
‫] ﺃﹶﻟﹶﻢ ﻧ‪‬ﺨﻠﹸـﻘﹾﻜﹸـﻢ [ ــــ ﺗﻘﺮﺃ ــــــــــ ) ﺃﱂ ﳔﻠـﻕﻛﹸﻢ ( ‪.‬‬
‫ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎﱐ ‪ :‬ﺇﺩﻏﺎﻣﻪ ﻛﺎﻣﻼﹰ ﺑﻜﺎﻑ ﺧﺎﻟﺼﺔ ﻓﺘﻘﺮﺃ ) ﺃﱂ ﳔﻠﻜﱡﻢ( ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻧﻄﻖ ﺍﻟﻄﺎﺀ ﻋﻨﺪ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺍﻟﻘﺎﻑ ﻋﻨﺪ ﺍﻟﻜﺎﻑ ﺩﻭﻥ ﻗﻠﻘﻠﺔ ‪ ،‬ﺑـﻞ ﻳﺒـﺪﺃ‬
‫ﺑﺎﻟﻄﺎﺀ ﰒ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺑﺎﻟﻘﺎﻑ ﰒ ﺍﻟﻜﺎﻑ ﻣﻦ ﺩﻭﻥ ﻓﺼﻞ ﺑﲔ ﺍﳊﺮﻓﲔ ﰲ ﺍﳌﺜﺎﻟﲔ ﺍﻷﺧﲑﻳﻦ‪.‬‬
‫ﻭﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺎﻣﻞ ‪ :‬ﻫﻮ ﺇﺩﻏﺎﻡ ﺍﳊﺮﻑ ﻓﻴﻤﺎ ﺑﻌﺪﻩ ﺫﺍﺗﺎﹰ ﻭﺻﻔﺔ ‪ ،‬ﻭﺃﻣﺜﻠﺘﻪ ﻗﺪ ﻣﺮﺕ ﻛﻠﻬﺎ‬
‫ﰲ ﺃﻣﺜﻠﺔ ﺍﻹﺩﻏﺎﻡ ‪.‬‬
‫ﻭﺍﳋﻼﺻـــﺔ ‪:‬‬
‫ـ ﺃﻥ ﺍﻟﺘﺎﺀ ﺗﺪﻏﻢ ﰲ ﺍﻟﺘﺎﺀ ‪ ،‬ﻭﺍﻟﺪﺍﻝ ‪ ،‬ﻭﺍﻟﻄﺎﺀ ‪ ،‬ﻭﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺃﻥ ﺍﻟﺪﺍﻝ ﻳﺪﻏﻢ ﰲ ﺍﻟﺪﺍﻝ ﻭ ﺍﻟﺘﺎﺀ ﻭﺍﻟﻀﺎﺩ ﻭﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺃﻥ ﺍﻟﻄﺎﺀ ﻳﺪﻏﻢ ﰲ ﺍﻟﺘﺎﺀ ‪.‬‬
‫ـ ﻭﻻ ﻣﺜﺎﻝ ﻟﻠﻄﺎﺀ ﰲ ﺍﻟﺪﺍﻝ ﻭﻻ ﻟﻠﺪﺍﻝ ﰲ ﺍﻟﻄﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ـ ﻭﺍﻟﺬﺍﻝ ﻳﺪﻏﻢ ﰲ ﺍﻟﻈﺎﺀ ‪.‬‬
‫ـ ﻭﺍﻟﻘﺎﻑ ﻳﺪﻏﻢ ﰲ ﺍﻟﻜﺎﻑ ‪.‬‬
‫ـ ﻭﺍﻟﻼﻡ ﻳﺪﻏﻢ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٧٣‬‬
 ‫ﺗﻨﺒﯿﻬــﺎت ﻫـﺎﻣﺔ‬
‫ﺗﺘﻌﻠﻖ ﺑﻤﻔﺴﺪات اﻟﺘﻼوة وﻣﻜﺮوﻫﺎﺗﻬﺎ‬
‫ﻟﻘﺪ ﺍﻋﺘﺎﺩ ﺍﻟﻌﻠﻤﺎﺀ ‪ -‬ﺭﲪﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﺃﻥ ﻳﻄﻠﻘﻮﺍ ﻋﻠﻰ ﺗﻐﻴﲑ ﺍﳊﺮﻑ ﺃﻭ ﺍﳊﺮﻛﺔ‬
‫ﺃﻭ ﺍﻟﺼﻔﺔ ﺃﻭ ﺍﳌﺨﺮﺝ ﰲ ﺍﻟﺘﻼﻭﺓ ﳊﻨﺎ ‪ ،‬ﻭﻗﺴﻤﻮﻩ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫ﳊﻦ ﺟﻠﻲ ‪ ،‬ﳊﻦ ﺧﻔﻲ ‪:‬‬
‫ﻓﺄﻣﺎ ﺍﻟﻠﺤﻦ ﺍﳉﻠﻲ ‪ :‬ﻓﻬﻮ ﺍﻟﺬﻱ ﻳﺪﺭﻛﻪ ﺍﻟﻌﺎﱂ ﻭﻏﲑﻩ‪ ،‬ﻣﺜﻞ ﺍﻟﻨﻄﻖ ﺑـ ) ﺃﻟﹾﻌ‪‬ﻤﺖ (‬
‫ﺑﺎﻟﻼﻡ ﺑﺪﻝ ] ﺃﻧ‪‬ﻌ‪‬ﻤ‪‬ﺖ‪ [ ‬ﺑﺎﻟﻨﻮﻥ ﺃﻭﺑـ ) ﺃﻧﻌﻤﺖ‪ ( ‬ﺑﻀﻢ ﺍﻟﺘﺎﺀ ﺃﻭ ﺑـ ) ﺃﻧﻌﻤﺖِ( ﺑﻜﺴﺮ‬
‫ﺍﻟﺘﺎﺀ ﺑﺪﻝ ﻓﺘﺤﻬﺎ ] ﺃﹶﻧﻌ‪‬ﻤﺖ‪. [ ‬‬
‫ﻭﺃﻣﺎ ﺍﻟﻠﺤﻦ ﺍﳋﻔﻲ ‪ :‬ﻓﻬﻮ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻜﺴﺮﺓ ﻣﺎ ﺑﲔ ﺍﻟﻜﺴﺮﺓ ﻭﺍﻟﻔﺘﺤﺔ ‪ ،‬ﰲ ﳓﻮ ‪:‬‬
‫] ﻋﻠﻴﻬِﻢ ‪ ،‬ﺇﻟﻴﻬِﻢ [ ‪.‬‬
‫ﺃﻭ ﺍﻟﻨﻄﻖ ﺑﺎﻟﻮﺍﻭ ﻣﺎ ﺑﲔ ﺍﻟﻮﺍﻭ ﻭﺍﻷﻟﻒ ﰲ ﳓﻮ ] ﻳﺆﻣﻨﻮﻥ ‪ ،‬ﻳﻌﻠﻤﻮﻥ [‬
‫ﺃﻭ ﺍﻟﻨﻄﻖ ﺑﺎﻟﻀﻤﺔ ﻣﺎ ﺑﲔ ﺍﻟﻔﺘﺤﺔ ﻭﺍﻟﻀﻤﺔ ﰲ ﳓﻮ ] ﻋﻠﻴﻜﹸﻢ ‪ ،‬ﻣﻨﻬ‪‬ﻢ [ ‪.‬‬
‫ﻭﳑﺎ ﻳﻔﺴﺪ ﺍﻟﺘﻼﻭﺓ ﺗﻐﻴﲑ ﺍﳊﺮﻑ ﺑﺂﺧﺮ ﺃﻭ ﺍﳊﺮﻛﺔ ﺑﻐﲑﻫﺎ ﲝﻴﺚ ﻻ ﻳﺘﻤﺎﺷﻰ ﻣـﻊ‬
‫ﺍﳌﻌﲎ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﻣﺎﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺃﻣﺜﻠﺔ ﺍﻟﻠﺤﻦ ﺍﳉﻠﻲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻀﺎﺩ ﻇﺎﺀً ﻣﺜﻞ‬
‫) ﻇﹶﻼﻝ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ] :‬ﺿ‪‬ﻼﻝ [ ‪.‬‬
‫ﻭﻣﺜﻞ )ﻭﻻ ﺍﻟﻈﱠﺂﻟﲔ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻭﻻ ﺍﻟﻀ‪‬ﺂﻟﲔ [‪.‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻷﺣﺮﻑ ﺍﻟﻠﺜﻮﻳﺔ ﺃﺣﺮﻑ ﺻﻔﲑ ﺃﻭ ﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺜﺎﺀ ﺳﻴﻨﺎ ﻣﺜﻞ ‪:‬‬
‫) ﺳ‪‬ﻢ‪ ( ‬ﻭﺍﻟﺼﻮﺍﺏ ] ﺛﹸﻢ‪. [ ‬‬
‫ﻭﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺴﲔ ﺛﺎﺀً ﻣﺜﻞ‪ ) :‬ﻳﺜﹾﻘﹸﻮﻥ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻳﺴ‪‬ﻘﻮﻥ [ ‪.‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺬﺍﻝ ﺯﺍﻳﺎﹰ ﻣﺜﻞ ‪ ) :‬ﻗﻞ ﺃﻋﻮﺯ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻗﻞ ﺃﻋﻮﺫ [‬
‫ﻭﺍﻟﻌﻜﺲ ﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺰﺍﻱ ﺫﺍﻻ ﻣﺜﻞ ‪):‬ﺍﻟﺬﻛﺎﺓ( ﻭﺍﻟﺼﻮﺍﺏ ] ﺍﻟﺰﻛﺎﺓ [‬
‫‪٧٤‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﻈﺎﺀ ﺻﺎﺩﺍﹰ ﻣ‪‬ﺸ‪‬ﻤ‪‬ﺔ ﺑﺰﺍﻱ ﻣﺜﻞ‪) :‬ﺍﻟﻌﺼـﺯﱘ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﺍﻟﻌﻈﻴﻢ[ ‪.‬‬
‫ﻭﻛﺎﻟﻨﻄﻖ ﺑﺎﻟﺼﺎﺩ ﺛﺎﺀً ﻣﻔﺨﻤﺔ ﰲ ﳓﻮ ‪ ] :‬ﻣﻦ ﳏﻴﺺ [ ‪.‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻳﻀﺎﹰ ﺍﻟﻨﻄﻖ ﺑﺎﳉﻴﻢ ﺣﺮﻓﺎﹰ ﻣﺎ ﺑﲔ ﺍﻟﻘﺎﻑ ﻭﺍﻟﻜﺎﻑ ﻛﺎﻟﻠﻬﺠﺔ ﺍﻟﻌﺎﻣﻴـﺔ‬
‫ﺍﳌﺼﺮﻳﺔ ﰲ ﳓﻮ ] ﳒﺰﻱ ﺍ‪‬ﺮﻣﲔ [ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺗﺮﻗﻴﻖ ﺃﺣﺮﻑ ﺍﻻﺳﺘﻌﻼﺀ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻄﺒﻘﺔ ﻣﺜﻞ ‪:‬‬
‫ﺟﻌﻞ ﺍﻟﺼﺎﺩ ﺳﻴﻨﺎ ﰲ ﳓﻮ )ﻫﻲ ﻋﺴﺎﻱ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻫﻲ ﻋﺼﺎﻱ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻀﺎﺩ ﺩﺍﻻﹰ ﰲ ﳓﻮ )ﺍﻟﺪ‪‬ﺍﻟﲔ( ﻭﺍﻟﺼﻮﺍﺏ ] ﺍﻟﻀ‪‬ﺎﻟﲔ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻄﺎﺀ ﺗﺎﺀً ﰲ ﳓﻮ ) ﻭﺗ‪‬ﺒﻊ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻭﻃﹸﺒِﻊ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻈﺎﺀ ﺫﺍﻻ ﰲ ﳓﻮ ) ﻓﺬﻟﺘﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻓﻈﹶﻠﺘﻢ [ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺟﻌﻞ ﺍﻟﺴﲔ ﺻﺎﺩﺍﹰ ﰲ ﳓﻮ ) ﺍﳌﺼﺘﻘﻴﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ‪ ] :‬ﺍﳌﺴﺘﻘﻴﻢ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻐﲔ ﻗﺎﻓﺎﹰ ﰲ ﳓﻮ )ﻗﺴﻠﲔ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻏِﺴﻠﲔ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻞ ﺍﻟﻘﺎﻑ ﻏﻴﻨﺎ ﰲ ﳓﻮ )ﻟﻴﻠﺔ ﺍﻟﻐﺪﺭ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﻟﻴﻠﺔ ﺍﻟﻘﹶـﺪﺭ [ ‪ .‬ﺃﻭ ﺟﻌـﻞ‬
‫ﺍﻟﻘﺎﻑ ﻛﺎﻓﺎﹰ ﰲ ﳓﻮ ) ﺍﳌﺴﺘﻜﻴﻢ ( ﻭﺍﻟﺼﻮﺍﺏ ] ﺍﻟـﻤﺴﺘﻘﻴﻢ [ ‪.‬‬
‫ﺃﻭ ﺟﻌﻠﻬﺎ ﺣﺮﻓﺎﹰ ﻣﺎﺑﲔ ﺍﻟﻘﺎﻑ ﻭﺍﻟﻜﺎﻑ ﻛﻤﺎ ﻳﻨﻄﻖ ﺍﻟﻌﻮﺍﻡ ﻣﻦ ﺃﻫﻞ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﻭﺳﺎﺋﺮ ﺍﻟﺒﺪﻭ ‪.‬‬
‫ﻭﳑﺎ ﻳﻜﺮﻩ ﰲ ﺍﻟﺘﻼﻭﺓ ﻫﻮ ﻣﺎ ﻣﺜﻠﻨﺎﻩ ﻋﻨﺪ ﺫﻛﺮﻧﺎ ﻟِﻠﱠﺤﻦ ﺍﳋﻔﻲ ‪ ،‬ﻭﻛﺬﺍ ﺇﻃﺎﻟﺔ ﺍﻟﻐﻨﺔ‬
‫ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻨﻮﻥ ﺃﻭﺍﳌﻴﻢ ﻏﲑ ﺍﳌﺸﺪﺩﻳﻦ ﺑﺎﻟﺴﻜﻮﻥ ﰲ ﳓﻮ ‪ ] :‬ﺍﻟﻌﺎﳌﲔ‪ ، ‬ﺍﻟﺮﺣﻴﻢ‪‬‬
‫[‪.‬‬

‫اﻟــﻮﻗــــﻒ‬
‫ﺍﻟﻮﻗﻒ ﻟﻐﺔ ‪ :‬ﺍﳊﺒﺲ ‪.‬‬

‫‪٧٥‬‬
 ‫ﻭﺍﺻﻄﻼﺣﺎﹰ ‪ :‬ﻫﻮ ﺍﻟﺴﻜﺖ ﻋﻠﻰ ﻛﻠﻤﺔ ﺑﻨﻴﺔ ﻣﺘﺎﺑﻌﺔ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻊ ﺍﻟﺘﻨﻔﺲ ‪.‬‬
‫ﻭﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫‪ -‬ﻭﻗﻒ ﺍﺧﺘﻴﺎﺭﻱ ‪.‬‬ ‫‪ -‬ﻭﻗﻒ ﺍﺿﻄﺮﺍﺭﻱ ‪.‬‬

‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺿﻄﺮﺍﺭﻱ ‪:‬‬

‫ﻟﻠﻘﺎﺭﻯﺀ ﺃﻥ ﻳﻘﻒ ﺣﻴﺜﻤﺎ ﺍﺿﻄﺮ ﺇﱃ ﺍﻟﻮﻗﻒ ﺑﺄﺣﺪ ﺍﻷﺳـﺒﺎﺏ ﺍﻻﺿـﻄﺮﺍﺭﻳﺔ ‪،‬‬
‫ﻛﺎﻟﻌﻄﺎﺱ ﻭﺍﻟﺴﻌﺎﻝ ﻭﺍﺭﲡﺎﺝ ﺍﻟﻘﺮﺍﺀﺓ ﻭﻏﲑ ﺫﻟﻚ ‪.‬‬

‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ‪:‬‬

‫ﺇﺫﺍ ﺭﲰﺖ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﻣﺒﺴﻮﻃﺔ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺘﺎﺀ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫‪ ] -‬ﺭﲪﺖ‪ ‬ﺍﻟﻠﹼﻪ [ ] ﺍﻟﺒﻘﺮﺓ ‪ ،٢١٨ :‬ﺍﻷﻋﺮﺍﻑ ‪ [٥٦ :‬ﻭ ] ﺭﲪﺖ‪ ‬ﺭﺑـﻚ [ ﻭ‬
‫] ﻭﺭﲪﺖ‪ ‬ﺭﺑﻚ [ ] ﺍﻟﺰﺧﺮﻑ‪ [ ٣٢:‬ﻭﺃﻣﺜﺎﳍﺎ ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺘﺎﺀ ) ﺭﲪﺖ‪.( ‬‬
‫‪ ] -‬ﻧﻌﻤﺖ‪ ‬ﺍﻟﻠﹼﻪ [ ] ﺍﻟﺒﻘﺮﺓ‪ [٢٣١:‬ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ) ﻧﻌﻤﺖ‪. ( ‬‬
‫‪ ] -‬ﺍﻣﺮﺃﺕ[ ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ﻣﻀﺎﻓﺔ ﺇﱃ ﺯﻭﺝ ‪ ،‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﻣﺮﺃﺕ‪. ( ‬‬
‫‪ ] -‬ﺳﻨﺖ‪ ‬ﺍﻟﻠﹼﻪ [ ] ﻏﺎﻓﺮ‪ [ ٨٥:‬ﻭ] ﺳﻨﺖ‪ ‬ﺍﻷﻭﻟﲔ [ ] ﺍﻷﻧﻔﺎﻝ‪ [ :٣٨‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ‬
‫) ﺳﻨﺖ‪. ( ‬‬
‫‪ ] -‬ﻟﻌﻨﺖ‪ ‬ﺍﻟﻠﹼﻪ [ ] ﺁﻝ ﻋﻤﺮﺍﻥ‪ [٦١:‬ﻭﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻟﻌﻨﺖ‪. ( ‬‬
‫‪ ] -‬ﻣﻌﺼﻴﺖِ ﺍﻟﺮﺳﻮﻝ [ ] ﺍ‪‬ﺎﺩﻟﺔ‪٨:‬ﻭ‪ [٩‬ﻭﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻣﻌﺼﻴﺖ‪. ( ‬‬
‫‪ ] -‬ﻛﻠﻤﺖ‪ ‬ﺭﺑﻚ [ ] ﺍﻷﻋﺮﺍﻑ‪ [١٣٧ :‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻛﻠﻤﺖ‪. ( ‬‬
‫‪ ] -‬ﺑﻘﻴﺖ‪ ‬ﺍﻟﻠﹼﻪ [ ] ﻫﻮﺩ‪ [٨٦:‬ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺑﻘﻴﺖ‪. ( ‬‬
‫‪ ] -‬ﻗﺮﺕ‪ ‬ﻋﲔ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻗﺮﺕ‪( ‬‬
‫‪ ] -‬ﻓﻄﺮﺕ‪ ‬ﺍﻟﻠﹼﻪ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻓﻄﺮﺕ‪. ( ‬‬
‫‪ ] -‬ﺷﺠﺮﺕ‪ ‬ﺍﻟﺰﻗﻮﻡ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺷﺠﺮﺕ‪. ( ‬‬

‫‪٧٦‬‬
 ‫‪ ] -‬ﺟﻨﺖ‪ ‬ﻧﻌﻴﻢ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺟﻨﺖ‪. ( ‬‬
‫‪ ] -‬ﺍﺑﻨﺖ‪ ‬ﻋﻤﺮﺍﻥ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﺑﻨﺖ‪. ( ‬‬
‫ﻭﺇﺫﺍ ﺭﲰﺖ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺎﳍﺎﺀ ﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﳍﺎﺀ ﳓﻮ ‪:‬‬
‫‪ ] -‬ﺭﲪﺔﹰ ﻣﻦ ﻋﻨﺪﻧﺎ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺭﲪﻪ‪. ( ‬‬
‫‪ ] -‬ﻭﻣﺎ ﺑﻜﻢ ﻣﻦ ﻧﻌﻤﺔ ﻓﻤﻦ ﺍﻟﻠﹼﻪ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﻧﻌﻤﻪ‪. ( ‬‬
‫‪ ] -‬ﺍﻟﻮﺍﻗﻌﺔ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﻟﻮﺍﻗﻌﻪ‪. ( ‬‬
‫‪ ] -‬ﺍﳊﺂﻗﱠﺔ [ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ) ﺍﳊﺎﻗﻪ‪. ( ‬‬
‫‪ ] -‬ﺫﹸﻭ ﺍﻟﺮ‪‬ﲪ‪‬ﺔ [ ﺗﻘﺮﺃ ﻭﻗﻔﹰﺎ ) ﺫﻭ ﺍﻟﺮﲪﻪ‪. ( ‬‬

‫‪ -‬ﺍﻟـﻤﻘـﻄـﻮﻉ ﻭﺍﻟـﻤﻮﺻـﻮﻝ ‪:‬‬

‫ﺇﺫﺍ ﺭﲰﺖ ﻛﻠﻤﺘﺎﻥ ﻣﺘﺼﻠﺘﺎﻥ ﻭﺟﺐ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻨﻬﻤﺎ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻭ‪‬ﺃﹶﻟﱠـﻮ [ ﰲ ﺳﻮﺭﺓ ﺍﳉﻦ‪ ، ١٦:‬ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﺃﻥﹾ ﻟﻮ ( ‪.‬‬
‫] ﻟِﺌﹶﻼﱠ [ ﺃﺻﻠﻬﺎ ‪ ) :‬ﻷﻥﹾ ﻻ ( ‪.‬‬
‫] ﻭ‪‬ﺇِﻣ‪‬ــﺎ [ ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﺇﻥﹾ ﻣــﺎ ( ‪.‬‬
‫] ﻭ‪‬ﻣِﻤ‪‬ﺎ [ ﺃﺻﻠﻬﺎ ‪ ) :‬ﻭﻣﻦ‪ ‬ﻣــﺎ ( ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺘﺒﺘﺎ ﻣﻨﻔﺼﻠﺘﲔ ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻷﻭﱃ ﺃﻭ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺴﺐ ﺍﻻﺿﻄﺮﺍﺭ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺃﻥ ﻻ ﻣﻠﺠﺄ [ ] ﺃﻥ ﻻ ﺗﻌﺒـﺪﻭﺍ ﺇﻻ ﺍﷲ [ ] ﺃﻥ ﻻ ﻳـﺸﺮﻛﻦ ﺑﺎﻟﻠﹼـﻪ [‬
‫] ﻋ‪‬ﻦ ﻣـﺎ ﻧ‪‬ﻬﻮﺍ ﻋﻨﻪ [ ] ﻣِﻦ ﻣ‪‬ـﺎ ﻣﻠﻜﺖ ﺃﳝﺎﻧﻜﻢ [ ] ﻓﺈِﻥ ﻣ‪‬ﺎ ﻧﺮﻳﻨﻚ ﺑﻌﺾ‬
‫ﺍﻟﺬﻱ ﻧﻌﺪﻫﻢ [‬

‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ] ﺃﹶﻳ‪‬ـــﻪ [ ‪:‬‬

‫ﻭﻳﻮﻗﻒ ﻋﻠﻰ ] ﺃﻳﻪ [ ﺑﺎﳍﺎﺀ ﻣﻦ ﺩﻭﻥ ﺃﻟﻒ ﺗﺒﻌﺎﹰ ﻟﺮﲰﻬﺎ ﰲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ ﻫﻲ ‪:‬‬
‫ـ ] ﻭﺗﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﲨﻴﻌﺎﹰ ﺃﹶﻳ‪‬ﻪ‪ ‬ﺍﳌﹸﺆﻣِﻨ‪‬ﻮﻥ [ ] ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ‪. [ ٣١:‬‬

‫‪٧٧‬‬
 ‫ـ ] ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﻳ‪‬ــﺄﹶﻳ‪‬ــﻪ‪ ‬ﺍﻟﺴ‪‬ﺎﺣِﺮ‪ ] [ ‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ‪. [٤٩:‬‬
‫ـ ] ﺳ‪‬ﻨ‪‬ﻔﺮ‪‬ﻍﹸ ﻟﹶﻜﹶﻢ ﺃﹶﻳ‪‬ــﻪ‪ ‬ﺍﻟﺜﱠﻘﹶﻼﻥ [] ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ‪ [٣١:‬ﻭﻣﺎ ﺳﻮﺍﻫﺎ ﻳﻮﻗﻒ ﻋﻠﻴﻪ‬
‫ﺑﺎﻷﻟﻒ ) ﺃﻳﻬﺎ ( ‪.‬‬

‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﳌﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ‪:‬‬

‫ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺇﺫﺍ ﺍﻧﻔﺼﻠﺖ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ﻭﺫﻟﻚ ﰲ ﺃﺭﺑﻌﺔ ﻣﻮﺍﺿﻊ ﻣـﻦ‬
‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻫﻲ ‪:‬‬
‫] ﻓﹶﻤ‪‬ﺎﻝِ ﻫ‪‬ـﺆ‪‬ﻻﺀِ ﺍﻟﻘﹶﻮﻡ [)‪(١‬ــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻓﹶﻤ‪‬ﺎﻝﹾ ( ‪.‬‬
‫] ﻣ‪‬ﺎﻝِ ﻫ‪‬ﺬﺍ ﺍﻟﻜﺘـﺎﺏ[)‪(٢‬ــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ــــــ ) ﻣﺎﻝﹾ ( ‪.‬‬
‫] ﻣﺎﻝِ ﻫ‪‬ﺬﹶﺍ ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝ [)‪(٣‬ــــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻣﺎﻝﹾ ( ‪.‬‬
‫] ﻓﹶﻤ‪‬ﺎﻝِ ﺍﻟﺬﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ [)‪(٤‬ـــــــ ﺗﻘﺮﺃ ﻭﻗﻔﺎﹰ ـــــــ ) ﻓﻤﺎﻝﹾ ( ‪.‬‬

‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ‪:‬‬

‫ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ﻳﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪ :‬ﺟﺎﺋﺰ ﻭﳑﻨﻮﻉ ‪.‬‬

‫ﺃ ـ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ‪:‬‬

‫ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ﻳﻨﻘﺴﻢ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫‪ -٣‬ﺍﻟﻮﻗﻒ ﺍﳊﺴﻦ ‪.‬‬ ‫‪ -٢‬ﺍﻟﻮﻗﻒ ﺍﻟﻜﺎﰲ ‪.‬‬ ‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﺘﺎﻡ ‪.‬‬
‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﺘـــﺎﻡ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﱂ ﻳﺘﻌﻠﻖ ﻣﺎ ﺑﻌﺪﻩ ﺑـﻪ‬
‫ﻟﻔﻈﺎﹰ ﻭﻻ ﻣﻌﲎ ‪ ،‬ﻛﻤﺎ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺴﻮﺭ ‪ ،‬ﻭﰲ ﺃﻭﺍﺧﺮ ﺻﻔﺎﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻭ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺃﻭ‬
‫ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﺃﻭ ﻧِﻬﺎﻳﺔ ﺫﻛﺮ ﺍﳉﻨﺔ ﺃﻭ ﺍﻟﻨﺎﺭ ﺃﻭ ﺃﺣﺪ ﺍﳌـﺸﺎﻫﺪ ‪ ،‬ﺃﻭ ﻧِﻬﺎﻳـﺔ ﺍﻟﻘـﺼﺺ ‪،‬‬
‫ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬

‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﻌﺎﺭﺝ‪. ٣٦:‬‬ ‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‪ .٧٨:‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ‪ (٢) . ٤٩:‬ﺍﻟﻔﺮﻗﺎﻥ‪.٧:‬‬

‫‪٧٨‬‬
 ‫] ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈِﻴﻢ [‬ ‫] ﺍﳌﹸﻔﻠِﺤ‪‬ﻮﻥ [‬
‫] ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺑِﻜﹸﻞﹼ ﺷ‪‬ﻲﺀٍ ﻋ‪‬ﻠِﻴﻢ [ ‪.‬‬ ‫] ﺇِﻥﱠ ﺍﷲ ﻋ‪‬ﻠﻰ ﻛﹸﻞﹼ ﺷ‪‬ﻲﺀٍ ﻗـَـﺪِﻳﺮ [‬
‫ﻭﻛﻞ ﺫﻟﻚ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪.‬‬
‫‪ -٢‬ﺍﻟﻮﻗﻒ ﺍﻟﻜــﺎﰲ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﻣﺎﺑﻌﺪﻩ ﺑﻪ ﻣﻌـﲎ‪‬‬
‫ﻻﻟﻔﻈﺎﹰ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬
‫] ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧـُﻮﺍ ﻳ‪‬ﻜﹶﺬﱢﺑـُﻮﻥ [‬ ‫] ﻭ‪‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ ﺑِﻤ‪‬ﺆﻣِﻨِﲔ [‬ ‫] ﻳـُﺆﻣِﻨـُﻮﻥﹶ [‬
‫] ﻧ‪‬ﺤﻦ‪ ‬ﻣـُﺼﻠِﺤـُﻮﻥ [ ] ﻭ‪‬ﻟﹶـﻜِﻦ ﻻ ﻳ‪‬ﺸﻌ‪‬ﺮ‪‬ﻭﻥ [ ‪.‬‬
‫ﻭﻛﻞ ﺫﻟﻚ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪.‬‬
‫‪ -٣‬ﺍﻟﻮﻗﻒ ﺍﳊﺴــﻦ ‪ :‬ﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻣﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﻣﺎ ﺑﻌﺪﻩ ﺑﻪ ﻟﻔﻈﹰﺎ‬
‫ﻭﻣﻌﲎ‪ ، ‬ﲝﻴﺚ ﻻ ﳛﺴﻦ ﺍﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺩﻭﻥ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻣﻜﺎﻥ ﻳﺼﺢ ﺍﻻﺑﺘﺪﺍﺀ ﻣﻨﻪ‬
‫‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﰲ ﻏﲑ ﺭﺃﺱ ﺁﻳﺔ ‪.‬‬
‫ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻣﻦ ] ﺍﳊﹶﻤﺪ‪ ‬ﷲِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﻌ‪‬ﺎﻟﹶﻤِﲔ [ ‪.‬‬
‫ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﻛﻠﻤﺔ ‪) :‬ﺍﳌﺆﻣﻨﻮﻥ ( ﰲ ] ﻗﹶﺪ ﺃﹶﻓﻠﹶﺢ‪ ‬ﺍﳌﹸﺆﻣِﻨ‪‬ﻮﻥﹶ ^ ﺍﻟـﺬﻳﻦ ﻫ‪‬ـﻢ ﰲ‬
‫ﺻ‪‬ﻼﺗِﻬِﻢ ﺧ‪‬ﺎﺷِﻌ‪‬ﻮﻥ [ ‪ .‬ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ] ﺍﻟﻌ‪‬ـﺎﻟﹶﻤِﲔ [ ] ﺍﻟﺮ‪‬ﺣِﻴﻢ [ ﻣـﻦ ﺳـﻮﺭﺓ‬
‫ﺍﻟﻔﺎﲢﺔ ‪.‬‬

‫‪٧٩‬‬
 ‫ﺏ ـ ﺍﻟﻮﻗــﻒ ﺍﳌﻤﻨـــﻮﻉ ‪:‬‬
‫ﻭﺍﻟﻮﻗﻒ ﺍﳌﻤﻨﻮﻉ ﻗﺴﻤﺎﻥ ‪:‬‬
‫‪ -٢‬ﺃﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪.‬‬ ‫‪ -١‬ﻗﺒﻴﺢ ‪.‬‬
‫‪ -١‬ﺍﻟﻮﻗﻒ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻫﻮ ﺍﻟﺬﻱ ﱂ ﻳﺆﺩ ﻣﻌﲎ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﺍﳌﺒﺘﺪﺃ ﺩﻭﻥ ﺍﳋـﱪ ؛‬
‫ﻭﺍﻟﻔﻌﻞ ﺩﻭﻥ ﺍﻟﻔﺎﻋﻞ؛ ﻭﻋﻠﻰ ﺍﻟﻔﺎﻋﻞ ﺩﻭﻥ ﺍﳌﻔﻌﻮﻝ؛ ﻭﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺩﻭﻥ ﺍﳉـﻮﺍﺏ ؛‬
‫ﻭﻋﻠﻰ ﺍﳊﺮﻑ ﺍﳌﺸﺒﻪ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﻟﻔﻌﻞ ﺍﻟﻨﺎﻗﺺ ﺩﻭﻥ ﺍﲰﻴﻬﻤﺎ ﺃﻭ ﺧﱪﻳﻬﻤﺎ ؛ ﻛـﺎﻟﻮﻗﻒ‬
‫ﻋﻠﻰ ‪:‬‬
‫)ﻗﺎﻝ( ﻣﻦ ] ﻗﺎﻝ ﺍﻟﻠﹼﻪ [ ‪.‬‬
‫ﻭﻋﻠﻰ )ﳏﻤﺪ( ﻣﻦ ] ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ[ ‪.‬‬
‫ﻭﻋﻠﻰ )ﻛﺎﻥ( ﻣﻦ ] ﻭ‪‬ﻛﹶﺎﻥﹶ ﺍﻟﻠﹼﻪ [ ‪.‬‬
‫ﻭﻋﻠﻰ )ﻳﻔﻌﻞ( ﻣﻦ ] ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﻔﻌ‪‬ﻞ ﺫﹶﻟﻚ ﻳ‪‬ﻠﻖ‪ ‬ﺃﹶﺛﹶﺎﻣﺎﹰ [ ‪.‬‬
‫‪٢‬ـ ﺍﻟﻮﻗﻒ ﺍﻷﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻭﻫﻮ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﻋﻜﺲ ﺍﳌﺮﺍﺩ ﻭﻫﻮ ﺣـﺮﺍﻡ ﺩﻭﻥ‬
‫ﺍﺿﻄﺮﺍﺭ ‪ ،‬ﻭﻳﻜﻔﺮ ﺍﳌﻌﺘﻘﺪ ﺑﻪ ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ‪:‬‬
‫)ﻳﺴﺘﺤﻴﻲ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥﱠ ﺍﷲَ ﻻ ﻳ‪‬ﺴﺘ‪‬ﺤﻴﻲ ﺃﹶﻥ ﻳ‪‬ﻀﺮِﺏ‪ ‬ﻣﺜﻼﹰ ﻣ‪‬ﺎ [ ‪.‬‬
‫ﻭﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ)ﺍﻟﺼﻼﺓ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫] ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﺬﻳﻦ‪ ‬ﺁﻣ‪‬ﻨـُﻮﺍ ﻻ ﺗـَﻘﺮ‪‬ﺑ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻭ‪‬ﺃﹶﻧﺘ‪‬ﻢ ﺳ‪‬ﻜﹶﺎﺭ‪‬ﻯ [ ‪.‬‬
‫ﻭﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺍﻟﻈﺎﳌﲔ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫] ﻳ‪‬ﺪﺧِﻞﹸ ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﰲ ﺭ‪‬ﲪ‪‬ﺘِﻪِ ﻭ‪‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ‬ﺃﹶﻋ‪‬ﺪ‪ ‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺑﺎﹰ ﺃﹶﻟِﻴﻤﺎ [ ‪.‬‬
‫ﺗـﻨـﺒـﻴـﻪ ‪ :‬ﳚﻮﺯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺭﺃﺱ ﺍﻵﻱ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﳌﻌﲎ ﻭﻣﺘﺎﺑﻌﺔ ﺍﻟﻘـﺮﺍﺀﺓ ﰲ‬
‫ﺍﻵﻳﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺃﹶﻻ ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻣِﻦ ﺇِﻓﻜِﻬِﻢ ﻟﹶﻴ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ^ ﻭ‪‬ﻟﹶﺪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻟﹶﻜﹶﺎﺫِﺑ‪‬ﻮﻥ [ ‪.‬‬
‫] ﻓﹶﻮ‪‬ﻳﻞﹸُ ﻟِﻠﻤ‪‬ﺼ‪‬ﻠﹼﲔ‪ ^ ‬ﺍﻟﺬﻳ ‪‬ﻦ ﻫ‪‬ﻢ ﻋ‪‬ﻦ ﺻ‪‬ﻼﺗِﻬِﻢ ﺳ‪‬ﺎﻫ‪‬ﻮﻥ [ ﻭﺍﻷَﻭﱃ ﻣﺮﺍﻋﺎﺓ ﺍﳌﻌﲎ ‪.‬‬
‫‪٨٠‬‬
‫ﻭ ﻻ ﺑﺄﺱ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﻼﺣﻆ ﺇﺷﺎﺭﺍﺕ ﺍﻟﻮﻗﻒ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻻ ﻓﺮﻕ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ﰲ ﺭﺃﺱ ﺍﻵﻳﺔ ﺃﻭ ﰲ ﺟﺰﺋﻬﺎ ‪ ،‬ﻛﺎﻟﻮﻗﻒ ﻋﻠﻰ ﺟﺰﺀ ﺍﻵﻳﺔ ﻣـﻦ‬
‫ﻭ‪‬ﺍﳌﹶﻮﺗ‪‬ﻰ ﻳ‪‬ﺒﻌ‪‬ﺜﹸﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ [ ﻭﺍﻟﻮﻗـﻒ‬ ‫‪Q‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ ] :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺴﺘ‪‬ﺠِﻴﺐ‪ ‬ﺍﻟﺬﻳﻦ ﻳﺴﻤ‪‬ﻌ‪‬ﻮﻥ‬
‫ﻋﻠﻰ ] ﻳ‪‬ﻌ‪‬ﻠﹼﻤ‪‬ﻪ‪ ‬ﺑ‪‬ﺸ‪‬ﺮ[ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭ‪‬ﻟﹶﻘﹶﺪ ﻧ‪‬ﻌﻠﹶﻢ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﹼﻤ‪‬ﻪ‪ ‬ﺑ‪‬ـﺸ‪‬ﺮ‪ُ‬‬
‫ﺠﻤِﻲ‪. [...‬‬
‫ﺤﺪ‪‬ﻭﻥﹶ ﺇِﻟﹶﻴﻪِ ﺃﹶﻋ ‪‬‬
‫ﻟﹼﺴ‪‬ﺎﻥﹸ ﺍﻟﺬﻱ ﻳ‪‬ﻠ ِ‬
‫ﻭﻟﻴﺲ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﻗﻒ ﻭﺍﺟﺐ ﺷﺮﻋﺎﹰ ﻳﺄﰒ ﺍﻟﻘﺎﺭﺉ ﺑﺘﺮﻛﻪ ‪.‬‬

‫‪+‬‬ ‫‪+ + +‬‬

‫‪٨١‬‬
 ‫اﻻﺑـﺘـــــﺪاء‬
‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﻠﺘﻤﺲ ﺣﺴﻦ ﺍﻻﺑﺘﺪﺍﺀ ﻛﻤﺎ ﻳﻠﺘﻤﺲ ﺣـﺴﻦ ﺍﻟﻮﻗـﻒ ‪،‬‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﻗﺴﻤﺎﻥ‪ :‬ﺟﺎﺋﺰ ‪ ،‬ﻭﳑﻨﻮﻉ ‪.‬‬

‫ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳉﺎﺋﺰ‪:‬‬

‫ﻭﻫﻮ ﻧﻮﻋﺎﻥ‪ :‬ﺗﺎﻡ ‪ ،‬ﻭﻛﺎﻑ ‪.‬‬
‫‪ -١‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻟﺘــﺎﻡ ‪ :‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻏﲑ ﻣﺘﻌﻠﻖ ﲟـﺎ ﻗﺒﻠـﻪ ﻻ‬
‫ﻟﻔﻈﺎﹰ ﻭﻻ ﻣﻌﲎ‪ ،‬ﻛﺎﻻﺑﺘﺪﺍﺀ ﺑﺄﻭﺍﺋﻞ ﺍﻟﺴﻮﺭ ] ﺍﻟـﻢ ﺫﹶﻟِﻚ‪ ‬ﺍﻟﻜِﺘ‪‬ـﺎﺏ‪ ‬ﻻ ﺭ‪‬ﻳﺐ‪ ‬ﻓِﻴﻪ [ ﺃﻭ‬
‫ﺍﻟﻘﺼﺺ ] ﻛﹶﺬﱠﺑ‪‬ﺖ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﺍﳌﹸﺮﺳ‪‬ﻠِﲔ [ ﺃﻭ ﺃﻭﻝ ﺗﻘﺮﻳﺮ ﺍﻷﺣﻜﺎﻡ ] ﺍﻟﺰ‪‬ﺍﻧِﻴ‪‬ـﺔﹸ ﻭ‪ ‬ﺍﻟﺰ‪‬ﺍﻧِـﻲ‬
‫ﻓﹶﺎﺟﻠِﺪ‪‬ﻭﺍﹾ ﻛﹸﻞ ﻭ‪‬ﺍﺣِﺪٍ ﻣِﻨﻬ‪‬ﻤ‪‬ﺎ ﻣِﺎﺋﹶﺔﹶ ﺟ‪‬ﻠﺪ‪‬ﺓ [ ﺃﻭ ﺃﻭﻝ ﺫﻛﺮ ﺍﳉﻨﺔ ﺃﻭ ﺍﻟﻨﺎﺭ ﺃﻭ ﺃﻭﻝ ﺫﻛـﺮ‬
‫ﺻﻔﺎﺕ ﺍﳌﺆﻣﻨﲔ ﻣﺜﻞ ‪ ] :‬ﻭ‪‬ﺃﹶﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻴ‪‬ﻤِﲔِ ﻣ‪‬ﺂ ﺃﹶﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻴ‪‬ﻤِﲔ [ ﺃﻭ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻣﺜﻞ‪:‬‬
‫] ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺳ‪‬ﻮ‪‬ﺁﺀٌ ﻋ‪‬ﻠﹶﻴﻬِﻢ [ ﺃﻭ ﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﻣﺜﻞ ‪ ] :‬ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻣ‪‬ﻦ ﻳ‪‬ﻘﹸـﻮﻝﹸ‬
‫ﺁﻣ‪‬ﻨ‪‬ﺎ ﺑِﺎﷲِ ﻭ‪ ‬ﺑِﺎﻟﻴ‪‬ﻮﻡِ ﺍﻵﺧِﺮِ ﻭ‪‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ ﺑِﻤ‪‬ﺆﻣِﻨِﲔ [ ‪.‬‬
‫‪ -٢‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﻟﻜﺎﰲ ‪:‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﰎ ﻣﻌﻨﺎﻩ ﻭﺗﻌﻠﻖ ﲟﺎ ﻗﺒﻠﻪ ﻣﻌﲎ‪ ‬ﻻ ﻟﻔﻈﺎﹰ‪ ،‬ﻣﺜﻞ‬
‫ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ] ﺃﹸﻭﻟﹶﺌِﻚ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻫ‪‬ﺪ‪‬ﻯ ﻣ‪‬ﻦ ﺭ‪‬ﺑ‪‬ﻬِﻢ [ ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـ ] ﻳ‪‬ﺨ‪‬ﺎﺩِﻋ‪‬ﻮﻥﹶ ﺍﷲَ ﻭﺍﻟﺬﻳ ‪‬ﻦ‬
‫ﺁﻣ‪‬ﻨ‪‬ﻮﺍ [ ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـ ] ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﻟِﻴﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻜﹶﺬﱢﺑ‪‬ﻮﻥ [ ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـ ] ﺃﹶﻻ‬
‫ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻫ‪‬ﻢ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ ﻭ‪‬ﻟﹶﻜِﻦ ﻻ ﻳ‪‬ﻌﻠﹶﻤ‪‬ﻮﻥ [ ‪.‬‬

‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳌﻤﻨﻮﻉ ‪:‬‬

‫ﻭﻫﻮ ﻧﻮﻋﺎﻥ‪ :‬ﻗﺒﻴﺢ ‪ ،‬ﻭﺃﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪.‬‬
‫‪ -١‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻟﻘﺒﻴــﺢ ‪ :‬ﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﺎ ﻻ ﻳﻌﻄﻲ ﻣﻌﲎ‪ ،‬ﻛﺎﻻﺑﺘﺪﺍﺀ ﺑﺎﻟﻔﺎﻋﻞ‬
‫ﺩﻭﻥ ﺍﻟﻔﻌﻞ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ‪):‬ﻧﻮﺡ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻋ‪‬ﺼ‪‬ﻮﻧِﻲ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﹶـﺎﻝﹶ‬
‫‪٨٢‬‬
‫ﻧ‪‬ﻮﺡ‪ ُ‬ﺭ‪‬ﺏ‪ ‬ﺇِﻧ‪‬ﻬ‪‬ﻢ ﻋ‪‬ﺼ‪‬ﻮﱐ [ ‪ .‬ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑـﺎﳌﻔﻌﻮﻝ ﺩﻭﻥ ﺍﻟﻔﺎﻋﻞ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑــ‬
‫)ﺍﻟﺬﻱ ﻳﻜﺬﺏ ﺑﺎﻟﺪﻳﻦ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ] ﺃﹶﺭ‪‬ﺃﹶﻳﺖ‪ ‬ﺍﻟﺬﻱ ﻳ‪‬ﻜﹶﺬﹼﺏ‪ ‬ﺑِﺎﻟﺪ‪‬ﻳﻦ [ ‪ ،‬ﻭﻛﺬﻟﻚ‬
‫ﻻ ﻳﺒﺘﺪﺉ ﺍﻟﻘﺎﺭﺉ ﺑﺎﻟﺼﻔﺔ ﺩﻭﻥ ﺍﳌﻮﺻﻮﻑ ﻭﻻ ﺑﺎﻟﺒﺪﻝ ﺩﻭﻥ ﺍﳌﺒﺪﻝ ﻣﻨﻪ ﻭﻻﺑﺎﻟﺘﻮﻛﻴـﺪ‬
‫ﺩﻭﻥ ﺍﳌﺆﻛﱠﺪ ﻭﻻ ﺑﺎﳌﻀﺎﻑ ﺇﻟﻴﻪ ﺩﻭﻥ ﺍﳌﻀﺎﻑ‪ ،‬ﻭﻻ ﻳﺒﺘﺪﺉ ﻛﺬﻟﻚ ﺑـ ) ﺇﻻ ‪ ،‬ﻟﻜﻦ‪، ‬‬
‫ﻟﻌﻞﱠ ‪ ،‬ﻛﺄﻥﱠ ‪ ،‬ﺃﻥﹾ ‪ ،‬ﺃﻥﱠ ‪ ،‬ﻋﺴﻰ ( ‪.‬‬
‫‪ -٢‬ﺍﻻﺑﺘــﺪﺍﺀ ﺍﻷﻗﺒﺢ ﻣﻦ ﺍﻟﻘﺒﻴﺢ ‪ :‬ﻭﻫﻮ ﺍﻻﺑﺘﺪﺍﺀ ﲟﻘﻄﻊ ﻳﻌﻄﻲ ﻣﻌﲎ‪ ‬ﻋﻜﺲ ﻣـﺎ‬
‫ﺃﺭﺍﺩ ﺍﻟﺸﺎﺭﻉ ‪ ،‬ﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ) ﺍﲣﺬ ﺍﻟﺮﲪﻦ ﻭﻟﺪﺍ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭ‪‬ﻗﹶـﺎﻟﹸﻮﺍ‬
‫ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟﺮ‪‬ﲪ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﺪﺍﹰ [ ‪ ،‬ﻭﻣﺜﻞ ﺍﻻﺑﺘﺪﺍﺀ ﺑـ ) ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ( ﻣﻦ ﻗﻮﻟﻪ ﺗﻌـﺎﱃ ‪:‬‬
‫] ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﺍﷲَ ﻫ‪‬ﻮ‪ ‬ﺍﳌﺴِﻴﺢ‪ ‬ﺍﺑﻦ‪ ‬ﻣ‪‬ﺮﱘ [ ‪ ،‬ﻭﻗﺲ ﻋﻠﻴﻬﺎ ﺃﻣﺜﺎﳍﺎ ‪.‬‬
‫ﻭﻻ ﺣﺮﺝ ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﺒﺘﺪﺉ ﺑﺮﺃﺱ ﺍﻵﻳﺔ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﳌﻌﲎ ﻣﺜـﻞ ﺍﻻﺑﺘـﺪﺍﺀ‬
‫ﺑﺎﻵﻳﺔ‪ ] :‬ﺍﻟﺬﻳ ‪‬ﻦ ﻫ‪‬ﻢ ﻋ‪‬ﻦ ﺻ‪‬ﻼﺗِﻬِﻢ ﺳ‪‬ﺎﻫ‪‬ﻮﻥ [ ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪ ] :‬ﺇِﻻ ﻋِﺒ‪‬ـﺎﺩ‪ ‬ﺍﻟﻠﹼـﻪِ‬
‫ﺍﳌﹸﺨﻠﹶﺼـِﲔ [ ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪ ] :‬ﰲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭﺍﻵﺧِﺮﺓِ ﻭ‪‬ﻳ‪‬ﺴﺄﻟﻮﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻦِ ﺍﻟﻴ‪‬ﺘ‪‬ـﺎﻣ‪‬ﻰ [‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﺑﺎﻵﻳﺔ ‪ ] :‬ﺑِﺎﻟﺒ‪‬ﻴ‪‬ﻨﺎﺕِ ﻭ‪‬ﺍﻟﺰ‪‬ﺑـُﺮ [ ﻭﺍﻷَﻭﱃ ﻣﺮﺍﻋﺎﺓ ﺍﳌﻌﲎ ﰲ ﺍﻻﺑﺘﺪﺍﺀ ‪.‬‬
‫** ﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﺘﺎﻡ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺗﺎﻡ ‪ ،‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻜﺎﰲ ﻓﺎﻻﺑﺘﺪﺍﺀ‬
‫ﲟﺎ ﺑﻌﺪﻩ ﻛﺎﻑٍ ‪ ،‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ﺍﳊﺴﻦ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﻗﺒﻴﺢ ﻣﺎﱂ ﻳﻜﻦ ﺭﺃﺱ‬
‫ﺁﻳﺔ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺭﺃﺱ ﺁﻳﺔ ﻓﺎﻻﺑﺘﺪﺍﺀ ﲟﺎ ﺑﻌﺪﻩ ﺟﺎﺋﺰ ﻭﻫﻮ ﺧﻼﻑ ﺍﻷَﻭﱃ ‪.‬‬

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 ‫ﺑﺤﺚ ﻓﻲ اﻟﺮﱠوم واﻹِﺷﻤﺎم واﻹِﺳﻜﺎن‬
‫ﺍﻷﺻﻞ ﰲ ﺍﻟﻮﻗﻒ ﺍﻹﺳﻜﺎﻥ ﻋﻠﻰ ﺍﳊﺮﻛﺎﺕ ﺍﻟﺜﻼﺙ ‪ ،‬ﻭﳚﻮﺯ ﺍﻟﺮﻭﻡ ﻋﻠﻰ ﺍﻟﻜﺴﺮﺓ‬
‫ﻭﺍﻟﻀﻤﺔ ‪ ،‬ﻭﺍﻹﴰﺎﻡ ﻋﻠﻰ ﺍﻟﻀﻤﺔ ‪.‬‬

‫ﺃﻭﻻﹰ‪ :‬ﺍﻟﺮﻭﻡ ‪:‬‬

‫‪ -١‬ﻫﻮ ﺇﲰﺎﻉ ﺍﳊﺮﻛﺔ ﻟﻠﻘﺮﻳﺐ ﺩﻭﻥ ﺍﻟﺒﻌﻴﺪ ‪.‬‬
‫‪ -٢‬ﻻ ﻳﻜﻮﻥ ﺍﻟﺮﻭﻡ ﺇﻻ ﰲ ﺍﻟﻜﺴﺮﺓ ﺃﻭ ﺍﻟﻀﻤﺔ ‪.‬‬
‫‪ -٣‬ﺍﻟﺮﻭﻡ ﻛﺎﻟﻮﺻﻞ ) ﻻ ﳝﺪ ﻓﻴﻪ ﺍﻟﻌﺎﺭﺽ ( ‪.‬‬
‫ﺣﺎﻻﺕ ﺍﻟﺮﻭﻡ ‪ ) :‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻟﺮﻭﻡ ( ﻭﻫﻲ ﺛﻼﺙ ﺣﺎﻻﺕ ‪:‬‬
‫ﺃ ‪ -‬ﻳﻜﻮﻥ ﺍﻟﺮﻭﻡ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪ ] :‬ﻭ‪‬ﺍﻧﺸ‪‬ﻖ‪ ‬ﺍﻟﻘﹶﻤ‪‬ﺮ‪ ] [‬ﺳِﺤﺮ‪ ‬ﻣ‪‬ﺴﺘ‪‬ﻤِﺮ‪ ] [ ‬ﻭﺍﻟﻔﹶﺠﺮِ [ ] ﻭ‪‬ﻟﹶﻴ‪‬ﺎﻝٍ ﻋ‪‬ﺸﺮِ [ ‪.‬‬
‫ﺏ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ‪:‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪ ] :‬ﺍﻟﺮ‪‬ﲪ‪‬ﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ [ ] ﻣ‪‬ـﺎﻟِﻚِ ﻳ‪‬ﻮﻡِ ﺍﻟﺪ‪‬ﻳﻦِ [ ] ﻧ‪‬ﺴﺘ‪‬ﻌِﲔ‪[ ‬‬
‫] ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪. [ ‬‬ ‫] ﻋ‪‬ﺬﹶﺍﺏِ ﻳ‪‬ﻮﻡٍ ﺃﹶﻟِــﻴﻢٍ [‬
‫ﺟـ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ‪:‬‬
‫ﺍﻷﻣﺜـــﻠﺔ ‪:‬‬
‫] ﻛﹶﻤ‪‬ﺎ ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ [‬ ‫] ﺃﹶﺍﻧﺘ‪‬ﻢ ﺃﹶﺷ‪‬ﺪ‪ ‬ﺧ‪‬ﻠﻘـًﺎ ﺃﹶﻡِ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀُ [‬
‫] ﺍﺳﺘ‪‬ﻮ‪‬ﻯ ﺇِﻟﹶﻰ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀِ [ ‪.‬‬ ‫] ﻟﹶﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﺪ‪‬ﻋ‪‬ﺂﺀِ [‬
‫ﻭﳝﺪ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬

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 ‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻹﺷـﻤﺎﻡ ‪:‬‬
‫‪ -١‬ﻫﻮ ﲢﺮﻳﻚ ﺍﻟﺸﻔﺘﲔ ﺑﻼ ﺻﻮﺕ ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻟﻀﻤﺔ ﺍﶈﺬﻭﻓﺔ ﺑ‪‬ﻌ‪‬ﻴ‪‬ﺪ‪ ‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ‬
‫ﺍﻟﻜﻠﻤﺔ ‪.‬‬
‫‪ -٢‬ﻻ ﻳﻜﻮﻥ ﺍﻹﴰﺎﻡ ﺇﻻ ﻋﻠﻰ ﺍﻟﻀﻢ ‪.‬‬
‫ﺣﺎﻻﺕ ﺍﻹﺷــﻤﺎﻡ ‪):‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﻹﴰﺎﻡ ( ‪ ،‬ﻭﻫﻲ ﺣﺎﻻﺕ ﺛﻼﺙ ‪:‬‬
‫ﺃ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ‪:‬‬
‫] ﻓِﻴ ِﻪ ﻣ‪‬ﺰﺩ‪‬ﺟ‪‬ﺮ‪. [ ‬‬ ‫ﺍﻷﻣﺜــﻠﺔ ‪ ] :‬ﻭ‪‬ﻛﹸﻞﱡ ﺃﹶﻣﺮِ ﻣ‪‬ﺴﺘ‪‬ﻘِﺮ‪[ ‬‬
‫ﺏ ‪ -‬ﻳﻜﻮﻥ ﺍﻹﴰﺎﻡ ﻋﻠﻰ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪:‬‬
‫] ﺇِﺫ ﻫ‪‬ﻢ ﻋ‪‬ﻠﹶﻴﻬ‪‬ﺎ ﻗﹸﻌ‪‬ﻮﺩ‪. [ ‬‬ ‫ﺍﻷﻣﺜـــﻠﺔ ‪ ] :‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪[ ‬‬
‫ﺟـ ‪ -‬ﻳﻜﻮﻥ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻋﺎﺭﺽ ﻣﺘﺼﻞ ‪:‬‬
‫ﺍﻷﻣﺜـﻠﺔ ‪ ] :‬ﺃﹶﺃﻧﺘ‪‬ﻢ ﺃﹶﺷ‪‬ﺪ‪ ‬ﺧ‪‬ﻠﻘﹰﺎ ﺃﹶﻡِ ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀُ [ ] ﻛﹶﻤ‪‬ﺎ ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺂﺀُ [ ‪.‬‬

‫ﺃﻭﺟـﻪ ﺍﻟﻮﻗﻒ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ﻭﺍﻹﺳﻜﺎﻥ‬

‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ﺃﻭ ﻣﺪ ﻣﺘـﺼﻞ‬
‫ﻋﺎﺭﺽ ‪.‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﺑﻮﺟﻪ ﻭﺍﺣﺪ ‪ ،‬ﺑﺎﻹﺳﻜﺎﻥ ﻓﻘﻂ ‪ ،‬ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻔﺘﺤﺔ ﺃﻭ‬
‫ﺍﻟﺴﺎﻛﻨﺔ ‪ ،‬ﻣﺜــﻞ ‪:‬‬
‫] ﺳ‪‬ﻘﹶﺮ‪ ) ← [ ‬ﺳ‪‬ﻘﹶﺮ‪( ‬‬ ‫] ﻭﺗﺐ‪ )← [ ‬ﻭﺗﺐ‪( ‬‬
‫] ﻭ‪‬ﺍﺻﻄﹶﺒِﺮ [ ← )ﻭﺍﺻ‪‬ﻄﹶﺒِﺮ‪(‬‬ ‫] ﺍﻟﺪ‪‬ﺑ‪‬ﺮ‪ ) ← [ ‬ﺍﻟﺪ‪‬ﺑ‪‬ﺮ‪( ‬‬
‫] ﻭ‪‬ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻓﹶﻜﺒ‪‬ﺮ [ ← )ﻓﻜﺒ‪‬ﺮ‪. (‬‬ ‫] ﻗﹸﻢ ﻓﹶﺄﹶﻧﺬِﺭ [ ← )ﻗﻢ ﻓﺄﹶﻧ‪‬ﺬِﺭ‪(‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣـﺪ‬
‫ﻋﻠﻰ ﻭﺟﻬﲔ ﳘﺎ ‪ :‬ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬

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 ‫ﺍﻷﻣﺜــﻠﺔ ‪ ] :‬ﻣ‪‬ــﻠِﻚِ [ ] ﻭ‪‬ﺍﻟﻔﹶﺠﺮِ [ ] ﻭ‪‬ﻟﹶﻴ‪‬ﺎﻝٍ ﻋ‪‬ﺸﺮِ [ ‪.‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ﻭﺍﻟﱵ ﻟﻴﺲ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﺑﺜﻼﺛـﺔ‬
‫ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪ :‬ﺍﻹﺳﻜﺎﻥ ‪ ،‬ﺍﻟﺮﻭﻡ ‪ ،‬ﺍﻹﴰﺎﻡ ‪.‬‬
‫] ﻳـَﺎﺻ‪‬ـﺎﻟِﺢ‪. [ ‬‬ ‫ﺍﻷﻣﺜـــﻠﺔ ‪ ] :‬ﻧ‪‬ـﻌـﺒ‪‬ﺪ‪[ ‬‬
‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ‪:‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻔﺘﻮﺣﺔ ﺍﻵﺧﺮ‪ ،‬ﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ ﺑﺄﻭﺟﻪ‬
‫ﺍﻹﺳﻜﺎﻥ ﺍﻟﺜﻼﺙ ‪ ) :‬ﺍﻟﻘﺼﺮ ‪ ،‬ﺍﻟﺘﻮﺳﻂ ‪ ،‬ﺍﻟﻄﻮﻝ ( ‪.‬‬
‫ﺍﻷﻣﺜﻠﺔ ‪ ] :‬ﺍﳌﹸﺆﻣِﻨ‪‬ﻮﻥﹶ [ ] ﺍﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ] [ ‬ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ [ ] ﺍﻹﻧﺴ‪‬ـﺎﻥﹶ [ ‪.‬‬
‫ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪.‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﺣﺮﻑ ﻣﺪ ﻃﺒﻴﻌﻲ‬
‫ﻣﺜﻞ ‪ ] :‬ﺑِﻌ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ [ ﺑﺄﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪:‬‬
‫ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻟﻠﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﻗﺪ ﻣﺮﺕ ﺁﻧﻔﺎ ‪ ،‬ﻭﺍﻟﻮﺟﻪ ﺍﻟﺮﺍﺑﻊ ﻫﻮ ﺍﻟﻘﺼﺮ‬
‫ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻃﺒﻴﻌﻲ ﳓﻮ ‪] :‬‬
‫ﻧﺴﺘﻌﲔ‪ ] [ ‬ﻗﻌﻮﺩ‪ [ ‬ﺑﺴﺒﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻫﻲ ‪:‬‬
‫ـ ﺍﻟﻘﺼﺮ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫ـ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻟﻠﻌﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪.‬‬
‫ـ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﻋﻠﻰ ﺍﻹﴰﺎﻡ ‪ ) :‬ﺍﻟﻘﺼﺮ ‪ ،‬ﺍﻟﺘﻮﺳﻂ ‪ ،‬ﺍﻟﻄـﻮﻝ ( ﻷﻥ ﺍﻹﴰـﺎﻡ‬
‫ﻛﺎﻹﺳﻜﺎﻥ ‪.‬‬

‫‪٨٦‬‬
 ‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ‪:‬‬
‫‪ -١‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻔﺘﺢ ‪ ،‬ﻭﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ﻣﺜـﻞ ‪:‬‬
‫] ﺑِﻤ‪‬ﺎ ﺷﺂﺀَ [ ] ﻭ‪‬ﺟ‪‬ﺂﺀَ [ ﺑﻮﺟﻪ ﻭﺍﺣﺪ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﻫﻮ ‪ :‬ﺍﻟﻄـﻮﻝ )ﺳـﺖ‬
‫ﺣﺮﻛﺎﺕ ( ﻭﻻ ﻳﺄﰐ ﺍﻟﻘﺼﺮ ﻟﻘﻮﺓ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻩ ‪.‬‬
‫‪ -٢‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻜﺴﺮ ﻭﺍﻟﱵ ﻗﺒﻞ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘﺼﻞ ﳓﻮ ‪:‬‬
‫] ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺂﺀِ [ ] ﻣِﻦ ﻣ‪‬ــﺂﺀٍ [ ﺑﻮﺟﻬﲔ ﻓﻘﻂ ‪:‬‬
‫‪ _١‬ﺍﻹﺳﻜﺎﻥ ‪ _٢ .‬ﺍﻟﺮﻭﻡ ‪ .‬ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪ -٣‬ﻳﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﳌﺘﺤﺮﻛﺔ ﺍﻵﺧﺮ ﺑﺎﻟﻀﻢ ‪ ،‬ﻭﺍﻟﱵ ﺁﺧﺮﻫﺎ ﻣﺪ ﻣﺘـﺼﻞ ﳓـﻮ ‪:‬‬
‫] ﻧ‪‬ﺸ‪‬ﺂﺀُ [ ] ﻳ‪‬ﺸ‪‬ﺂﺀُ [ ] ﺍﻟﻌ‪‬ﻠﹶﻤ‪‬ـﺎﺀُ [ ﺑﺜﻼﺛﺔ ﺃﻭﺟﻪ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﻓﻴﻬﺎ ﻭﻫﻲ ‪:‬‬
‫‪ -٣‬ﺍﻹﴰﺎﻡ ‪.‬‬ ‫‪ -٢‬ﺍﻟﺮﻭﻡ ‪.‬‬ ‫‪ -١‬ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫ﻣﻼﺣﻈﺎﺕ ﺗﺘﻌﻠﻖ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ‪:‬‬
‫‪١‬ـ ﻳﺸﻢ ﺍﻟﻨﻮﻥ ﰲ ﻛﻠﻤﺔ ] ﺗ‪‬ﺄﻣ‪‬ـﻨـﱠﺎ [)‪ (١‬ﺣﻴﺚ ﺃﺻﻠﻬﺎ ) ﺗﺄﻣ‪‬ﻨـُﻨـَﺎ ( ﻓﺘﺸﻢ ﲤﻴﻴﺰﺍﹰ‬
‫ﳍﺎ ﻣﻦ ﺍﳉﺰﻡ ﺇﱃ ﺍﻟﺮﻓﻊ ‪.‬‬
‫‪٢‬ـ ﻻ ﺭﻭﻡ ﻭﻻ ﺇﴰﺎﻡ ﰲ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺍﳌﺮﺑﻮﻃﺔ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻟﹶﻴﺲ‪ ‬ﻟِﻮ‪‬ﻗـﻌ‪‬ﺘِﻬ‪‬ﺎ ﻛﹶﺎﺫِﺑ‪‬ﺔﹲ [ ‪.‬‬ ‫] ﺇِﺫﹶﺍ ﻭ‪‬ﻗﹶﻌ‪‬ﺖِ ﺍﻟﻮ‪‬ﺍﻗِﻌ‪‬ﺔﹸ [‬
‫‪٣‬ـ ﻻ ﺭﻭﻡ ﻭﻻ ﺇﴰﺎﻡ ﻋﻨﺪ ﺍﳊﺮﻛﺔ ﺍﻟﻌﺎﺭﺿﺔ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﻛﹸﺘِﺐ‪ ‬ﻋ‪‬ﻠﹶﻴﻜﹸﻢ‪ ‬ﺍﻟﻘِﺘ‪‬ﺎﻝﹸ [ ‪.‬‬ ‫] ﻗﹶﺎﻟﹶﺖِ ﺍﻣﺮ‪‬ﺃﹶﺕ‪ ‬ﺍﻟﻌ‪‬ﺰِﻳﺰِ[‬
‫‪ -٤‬ﻭﺍﺧﺘﻠﻔﻮﺍ ﰲ ﺇﴰﺎﻡ ﻭﺭﻭﻡ ﻫﺎﺀ ﺍﻟﻀﻤﲑ ﰲ ﳓﻮ ‪:‬‬
‫] ﻟِﺒ‪‬ﻨِﻴﻪِ [ ] ﻭﻛﺘ‪‬ﺒﻪِ [ ] ﺃﹶﺧِﻴﻪِ [ ] ﺇِﻧ‪‬ـﻪ‪ ] [ ‬ﻓﹶﻐـُﻠﱡﻮﻩ [ ] ﺻ‪‬ﻠﱡﻮﻩ [ ‪.‬‬
‫‪ -٥‬ﺳﻘﻮﻁ ﺍﻟﺘﻨﻮﻳﻦ ﺩﻭﻥ ﺍﳊﺮﻛﺔ ﺍﳌﺮﻭﻣﺔ ﻋﻨﺪ ﺭﻭﻡ ﺍﻻﺳﻢ ﺍﳌﻮﻗﻮﻑ ﻋﻠﻴﻪ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺑِﻌـَﺎﺩٍ [ ‪.‬‬ ‫] ‪‬ﺷﻬ‪‬ﻮﺩ‪[ ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪. ١١ :‬‬

‫‪٨٧‬‬
 ‫ﯾــﺎءات اﻹﺿــﺎﻓــﺔ‬
‫ﺗﻌﺮﻳﻔﻬﺎ ‪ :‬ﻫﻲ ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ﺍﻟﱵ ﺗﻠﺤﻖ ﺍﻷﲰﺎﺀ ﻭﺍﻷﻓﻌﺎﻝ ﻭﺍﳊﺮﻭﻑ ‪ ،‬ﻭﻫﻲ ﺩﺍﺋﺮﺓ ﻣﺎ ﺑﲔ‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫ﻭﳚﺐ ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﺇﺫﺍ ﻭﻗﻌﺖ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻣﻔﺘﻮﺣﺔ ﺃﻭ ﻣﻀﻤﻮﻣﺔ‬
‫ﺃﻭ ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﻣﺜﻞ ‪:‬‬
‫] ﺇﻧ‪‬ﻲ‪ ‬ﺃﹶﻋﻠﻢ ؛ ﺇﻧ‪‬ﻲ‪ ‬ﺃﹶﺧـﺎﻑ ؛ ﻳﺄﺫﻥ ﱄﹶ ﺃﹶﺑِـﻲ‪ ‬ﺃﹶﻭ ﳛﻜـﻢ ؛ ﺃﺗﻌـﺪﺍﻧﲏ‪ ‬ﺃﹶﻥ ؛‬
‫ﱐ ﺃﹸﺭﻳﺪ ؛ ﻧﻔﺴﻲ‪ ‬ﺇِﻥ ﺍﻟﻨﻔﺲ ؛ ﺑﻨﺎﰐﹶ ﺇِﻥ ﻛﻨـﺘﻢ ؛‬
‫ﱐ ﺃﹸﻭﻑ ؛ ﺇ ﹶ‬
‫ﻟﹶﻴ‪‬ﺤﺰِﻧﲏ‪ ‬ﺃﹶﻥ ؛ ﺃ ﹶ‬
‫ﺳﺘﺠﺪﻧِﻲ‪ ‬ﺇِﻥ ﺷﺎﺀ [ ‪.‬‬
‫ﻭﻳﺴﺘﺜﲎ ﻣﻦ ﺫﻟﻚ ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫] ﺑﻌﻬﺪﻱ ﺃﹸﻭﻑ [ ] ﺍﻟﺒﻘﺮﺓ‪. [٤٠:‬‬
‫] ﻓﺎﺫﻛﺮﻭﱐ ﺃﹶﺫﻛﺮﻛﻢ [ ] ﺍﻟﺒﻘﺮﺓ‪. [١٥٢:‬‬
‫] ﺃﻧﻈﺮﱐ ﺇِﱃ [ ] ﺍﻷﻋﺮﺍﻑ‪. [١٤ :‬‬
‫] ﺃﺭﱐ ﺃﹶﻧﻈﺮ [ ] ﺍﻷﻋﺮﺍﻑ‪.[١٤٣ :‬‬
‫] ﺗﻔﺘﲏ ﺃﹶﻻ [ ] ﺍﻟﺘﻮﺑﺔ‪.[٤٩ :‬‬
‫] ﺗﺮﲪﲏ ﺃﹶﻛﻦ [ ] ﻫﻮﺩ‪. [٤٧ :‬‬
‫] ﻳﺪﻋﻮﻧﲏ ﺇِﻟﻴـﻪ [ ] ﻳﻮﺳﻒ‪. [٣٣ :‬‬
‫] ﺁﺗﻮﱐ ﺃﹸﻓﺮﻍ [ ] ﺍﻟﻜﻬﻒ‪. [٩٦ :‬‬
‫] ﻓﺎﺗﺒﻌﲏ ﺃﹶﻫﺪﻙ [ ] ﻣﺮﱘ ‪. [٤٣:‬‬
‫] ﺫﺭﻭﱐ ﺃﹶﻗﺘﻞ [ ] ﻏﺎﻓﺮ‪. [٢٦:‬‬
‫] ﺗﺪﻋﻮﻧﲏ ﺇِﱃ ﺍﻟﻨﺎﺭ [ ] ﻏﺎﻓﺮ‪. [٤١:‬‬
‫] ﺗﺪﻋﻮﻧﲏ ﺇِﻟﻴـﻪ [ ] ﻏﺎﻓﺮ‪. [٤٣:‬‬
‫] ﺍﺩﻋﻮﱐ ﺃﹶﺳﺘﺠﺐ ﻟﻜﻢ [ ] ﻏﺎﻓﺮ‪. [٦٠:‬‬

‫‪٨٨‬‬
 ‫] ﺫﺭﻳﱵ ﺇِﱐ ﺗﺒﺖ [ ] ﺍﻷﺣﻘﺎﻑ‪. [١٥ :‬‬
‫] ﺃﺧﺮﺗﲏ ﺇِﱃ ﺃﺟﻞ [ ] ﺍﳌﻨﺎﻓﻘﻮﻥ‪. [١٠ :‬‬
‫ﻭﺧﺎﻟﻒ ﻭﺭﺵ ﺣﻔﺼﺎ ﰲ ﻳﺎﺀﺍﺕ ﺍﻹﺿﺎﻓﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰ‪ ،‬ﺣﻴـﺚ‬
‫ﺃﺳﻜﻨـﻬﺎ ﺣﻔﺺ ﻭﻓﺘﺤﻬﺎ ﻭﺭﺵ ‪:‬‬
‫] ﻻ ﻳﻨﺎﻝ ﻋﻬﺪﻱ ﺍﻟﻈﺎﳌﲔ [ ] ﺍﻟﺒﻘﺮﺓ‪[١٢٤ :‬‬
‫] ﻭﻟﻴﺆﻣﻨﻮﺍ ﰊ ﻟﻌﻠﻬﻢ ﻳﺮﺷﺪﻭﻥ [ ] ﺍﻟﺒﻘﺮﺓ‪[١٨٦ :‬‬
‫] ﻭﳑﺎﰐ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ [ ] ﺍﻷﻧﻌﺎﻡ‪[ ١٦٢ :‬‬
‫] ﻭﺍﺻﻄﻨﻌﺘﻚ ﻟﻨﻔﺴﻲ ﺍﺫﻫﺐ ﺃﻧﺖ [ ] ﻃﻪ‪[٤١ :‬‬
‫] ﻭﻻ ﺗﻨﻴﺎ ﰲ ﺫﻛﺮﻱ ﺍﺫﻫﺒﺎ [ ]ﻃﻪ‪[٤٢ :‬‬
‫] ﺇﻥ ﻗﻮﻣﻲ ﺍﲣﺬﻭﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ [ ] ﺍﻟﻔﺮﻗﺎﻥ‪[٣٠ :‬‬
‫] ﻭﺇﻥ ﱂ ﺗﺆﻣﻨﻮﺍ ﱄ ﻓﺎﻋﺘﺰﻟﻮﻥ [ ] ﺍﻟﺪﺧﺎﻥ‪[٢١ :‬‬
‫] ﻣﻦ ﺑﻌﺪﻱ ﺍﲰﻪ ﺃﲪﺪ [ ] ﺍﻟﺼﻒ‪[٦ :‬‬
‫ﻭﺧﺎﻟﻒ ﻭﺭﺵ ﺣﻔﺼﺎ ﰲ ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ ﺣﻴﺚ ﻓﺘﺤﻬﺎ ﺣﻔـﺺ ﻭﺃﺳﻜﻨــﻬﺎ‬
‫ﻭﺭﺵ ‪:‬‬
‫] ﻭﻣﺎ ﻛﺎﻥ ﱄ ﻋﻠﻴﻜﻢ ﻣﻦ ﺳﻠﻄﺎﻥ [ ] ﺇﺑﺮﺍﻫﻴﻢ‪[٢٢ :‬‬
‫] ﻣﺎﱄ ﻻ ﺃﺭﻯ ﺍﳍﺪﻫﺪ [ ] ﺍﻟﻨﻤﻞ‪[٢٠ :‬‬
‫] ﻭﱄ ﻧﻌﺠﺔ ﻭﺍﺣﺪﺓ [ ] ﺹ‪[٢٣ :‬‬
‫] ﻣﺎ ﻛﺎﻥ ﱄ ﻣﻦ ﻋﻠﻢ [ ]ﺹ‪[ ٦٩ :‬‬
‫] ﻭﳌﻦ ﺩﺧﻞ ﺑﻴﱵ ﻣﺆﻣﻨﺎ [ ] ﻧﻮﺡ‪[٢٨ :‬‬
‫ﻟﻔﻆ ] ﻣﻌﻲ [ ﺍﻟﱵ ﻟﻴﺲ ﺑﻌﺪﻫﺎ ﳘﺰ ﺣﻴﺜﻤﺎ ﻭﺭﺩﺕ ‪ .‬ﻭﻳﺴﺘﺜﲎ ﻣـﻦ ﺫﻟـﻚ ‪:‬‬
‫] ﺭﺏ ﳒﲏ ﻭﻣﻦ ﻣﻌﻲ ﻣﻦ ﺍﳌﺆﻣﻨﲔ [ ] ﺍﻟﺸﻌﺮﺍﺀ‪. [١١٨ :‬‬

‫‪٨٩‬‬
‫ﺃﻣﺎ ﺍﻟﱵ ﺑﻌﺪﻫﺎ ﳘﺰ ] ﻓﻘﻞ ﻟﻦ ﲣﺮﺟﻮﺍ ﻣﻌﻲ ﺃﺑﺪﺍ [ ] ﺍﻟﺘﻮﺑﺔ‪ ] [٨٣ :‬ﻭﻣـﻦ‬
‫ﻣﻌﻲ ﺃﻭ ﺭﲪﻨﺎ [ ] ﺍﳌﻠﻚ‪ [٢٨:‬ﻓﻘﺪ ﻓﺘﺤﻬﺎ ﻭﺭﺵ ﻋﻠﻰ ﺃﺻﻠﻪ ﻣﻮﺍﻓﻘﺎﹰ ﺣﻔﺼﺎﹰ ﰲ ﺫﻟﻚ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٩٠‬‬
 ‫اﻟـﯿــﺎءات اﻟـﺰواﺋــﺪ‬
‫ﺗﻌﺮﻳﻒ ﺍﻟﻴﺎﺀ ﺍﻟﺰﺍﺋﺪﺓ ‪ :‬ﻫﻲ ﺍﻟﻴﺎﺀ ﻏﲑ ﺍﳌﺮﺳﻮﻣﺔﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻻﻡ ﺍﻟﻜﻠﻤﺔ ﺃﻭ ﻳﺎﺀ‬
‫ﺇﺿﺎﻓﺔ )ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ( ‪ ،‬ﻭﺗﺪﻭﺭ ﻣﺎ ﺑﲔ ﺍﳊﺬﻑ ﻭﺍﻹﺛﺒﺎﺕ ﻟﻔﻈﺎﹰ ‪ ،‬ﻭﺗﻜﻮﻥ ﰲ ﺍﻻﺳـﻢ‬
‫ﻭﰲ ﺍﻟﻔﻌﻞ ‪.‬‬
‫ﺣﻜﻤﻬﺎ ‪ :‬ﺗﺜﺒﺖ ﻭﺻﻼ ﻟﻔﻈﺎﹰ ‪ ،‬ﻭﺗﺴﻘﻂ ﻭﻗﻔﺎ ﻭﺭﲰﺎ ‪.‬‬
‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﱵ ﻫﻲ ﻻﻡ ﺍﻟﻔﻌﻞ‬
‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳــــﺔ‬
‫ﻫﻮﺩ ‪١٠٥‬‬ ‫] ﻳﻮﻡ ﻳﺄﺕ ﻻ ﺗﻜﻠﻢ ﻧﻔﺲ ﺇﻻ ﺑﺈﺫﻧـﻪ [‬
‫ﺍﻟﻜﻬﻒ ‪٦٤‬‬ ‫] ﻗﺎﻝ ﺫﻟﻚ ﻣﺎ ﻛﻨﺎ ﻧﺒﻎ ﻓﺎﺭﺗﺪﺍ [‬
‫ﺍﻟﻔﺠﺮ ‪٤‬‬ ‫] ﻭﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻳﺴﺮ [‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﳌﻀﺎﻓﺔ ﻟﻠﻔﻌﻞ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳـــــــﺔ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ‪٢٠‬‬ ‫] ﺃﻧﺎ ﻭﻣﻦ ﺍﺗﺒﻌﻦ ﻭﻗﻞ [‬
‫ﺍﻟﺒﻘﺮﺓ‪١٨٦‬‬ ‫] ﺇﺫﺍ ﺩﻋﺎﻥ ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ [‬
‫ﻫﻮﺩ ‪٤٦‬‬ ‫] ﻓﻼ ﺗﺴﺄﻟﻦ ﻣﺎ ﻟﻴﺲ ﻟﻚ ﺑـﻪ ﻋﻠﻢ [‬
‫ﺍﻹﺳﺮﺍﺀ‪٦٢‬‬ ‫] ﻟﺌﻦ ﺃﺧﺮﺗﻦ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ [‬
‫ﺍﻟﻜﻬﻒ ‪٢٤‬‬ ‫] ﻋﺴﻰ ﺃﻥ ﻳـﻬﺪﻳﻦ ﺭﰊ [‬
‫ﺍﻟﻜﻬﻒ‪٤٠‬‬ ‫] ﺃﻥ ﻳﺆﺗﲔ ﺧﲑﺍ ﻣﻦ ﺟﻨﺘﻚ [‬
‫ﺍﻟﻜﻬﻒ ‪٦٦‬‬ ‫] ﻋﻠﻰ ﺃﻥ ﺗﻌﻠﻤﻦ ﳑﺎ ﻋﻠﻤﺖ ﺭﺷﺪﺍ [‬

‫‪٩١‬‬
 ‫ﻃﻪ ‪٩٣‬‬ ‫] ﺃﻻﺗﺘﺒﻌﻦ ﺃﻓﻌﺼﻴﺖ ﺃﻣﺮﻱ [‬
‫ﺍﻟﻨﻤﻞ ‪٣٦‬‬ ‫] ﻗﺎﻝ ﺃﲤﺪﻭﻧﻦ ﲟﺎﻝ [‬
‫ﺍﻟﻘﺼﺺ ‪٣٤‬‬ ‫] ﺃﺧﺎﻑ ﺃﻥ ﻳﻜﺬﺑﻮﻥ [‬
‫ﻳﺲ ‪٢٣‬‬ ‫] ﻭﻻ ﻳﻨﻘﺬﻭﻥ [‬
‫ﺍﻟﺼﺎﻓﺎﺕ ‪٥٦‬‬ ‫] ﺇﻥ ﻛﺪﺕ ﻟﺘﺮﺩﻳﻦ [‬
‫ﺍﻟﺪﺧﺎﻥ‪٢٠‬‬ ‫] ﺃﻥ ﺗﺮﲨﻮﻥ [‬
‫ﺍﻟﺪﺧﺎﻥ ‪٢١‬‬ ‫] ﻓﺎﻋﺘﺰﻟﻮﻥ [‬
‫ﺳــﺘﺔ ﻣﻮﺍﺿــﻊ ﰲ‬ ‫] ﻭﻧﺬﺭ [‬
‫ﺍﻟﻘﻤﺮ‪١٦‬ﻭ‪١٨‬ﻭ‪٢١‬ﻭ‪٣٠‬ﻭ‬
‫‪٣٧‬ﻭ‪٣٩‬‬
‫ﺍﻟﻔﺠﺮ ‪١٦، ١٥‬‬ ‫] ﺭﰊ ﺃﻛﺮﻣﻦ [ ] ﺭﰊ ﺃﻫﺎﻧﻦ [‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﻟﱵ ﻫﻲ ﻻﻡ ﺍﻻﺳﻢ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳــﺔ‬
‫ﺍﻟﺒﻘﺮﺓ ‪١٨٦‬‬ ‫] ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻉ ﺇﺫﺍ [‬
‫ﺍﳊﺞ‪٢٥‬‬ ‫] ﺳﻮﺍﺀ ﺍﻟﻌﺎﻛﻒ ﻓﻴـﻪ ﻭﺍﻟﺒﺎﺩ [‬
‫ﺍﻹﺳﺮﺍﺀ‪ ،٩٧‬ﺍﻟﻜﻬﻒ‪١٧‬‬ ‫] ﻓﻬﻮ ﺍﳌﻬﺘﺪ [‬
‫ﺳﺒﺄ ‪١٣‬‬ ‫] ﻛﺎﳉﻮﺍﺏ [‬
‫ﻏﺎﻓﺮ ‪١٥‬‬ ‫] ﻟﻴﻨﺬﺭ ﻳﻮﻡ ﺍﻟﺘﻼﻕ [‬
‫ﻏﺎﻓﺮ‪٣٢‬‬ ‫] ﺇﱐ ﺃﺧﺎﻑ ﻋﻠﻴﻜﻢ ﻳ‪‬ﻮﻡ‪ ‬ﺍﻟﺘﻨﺎﺩ [‬
‫ﺍﻟﺸﻮﺭﻯ‪٣٢‬‬ ‫] ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺍﳉﻮﺍﺭ ﰲ ﺍﻟﺒﺤﺮ [‬
‫ﻕ ‪٤١‬‬ ‫] ﻳﻮﻡ ﻳﻨﺎﺩ ﺍﳌﻨﺎﺩ ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ [‬
‫‪٩٢‬‬
 ‫ﺍﻟﻘﻤﺮ ‪٦‬‬ ‫] ﻳﻮﻡ ﻳﺪﻉ ﺍﻟﺪﺍﻉ ﺇﱃ ﺷﻲﺀ ﻧﻜﺮ [‬
‫ﺍﻟﻘﻤﺮ ‪٨‬‬ ‫] ﻣﻬﻄﻌﲔ ﺇﱃ ﺍﻟﺪﺍﻉ ﻳﻘﻮﻝ [‬
‫ﺍﻟﻔﺠﺮ ‪٤‬‬ ‫] ﺟﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑﺎﻟﻮﺍﺩ [‬

‫ﺍﻟﻴﺎﺀﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﺍﳌﻀﺎﻓﺔ ﻟﻼﺳﻢ‬

‫ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﻵﻳـﺔ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪،١٤‬ﻕ‪١٤‬ﻭ‪٤٥‬‬ ‫] ‪ ...‬ﻭﻋﻴﺪ [‬
‫ﺇﺑﺮﺍﻫﻴﻢ ‪٤٠‬‬ ‫] ﺭﺑﻨﺎ ﻭﺗﻘﺒﻞ ﺩﻋﺎﺀ [‬
‫ﺍﳊﺞ‪ ،٤٤‬ﻓﺎﻃﺮ ‪ ،٢٦‬ﺍﳌﻠﻚ ‪١٨‬‬ ‫] ﻓﻜﻴﻒ ﻛﺎﻥ ﻧﻜﲑ [ ﰲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ‬
‫ﺍﳌﻠﻚ ‪١٧‬‬ ‫] ﻛﻴﻒ ﻧﺬﻳﺮ [‬
‫ﺗـﻨـﺒـﻴـﻪ ‪:‬‬
‫ﳛﺬﻑ ﻭﺭﺵ ﺍﻟﻴﺎﺀ ﻣﻦ ] ﻓﻤﺎ ﺁﺗﺎﻥ ﺍﷲ ﺧﲑ ﳑﺎ ﺁﺗﺎﻛﻢ [ ] ﺍﻟﻨﻤﻞ ‪ [٣٦‬ﻭﻗﻔﺎﹰ ﻗـﻮﻻﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ‪ ،‬ﻭﻳﺜﺒﺘﻬﺎ ﻣﻔﺘﻮﺣﺔ ﻭﺻﻼﹰ ﻛﺤﻔﺺ ‪.‬‬

‫‪٩٣‬‬
 ‫ﺗﺤﺮﯾﺮات ورش ﻓﻲ ﻣﺪ اﻟﺒﺪل وذات اﻟﯿﺎء واﻟﻠﯿﻦ اﻟﻤﻬﻤﻮز‬
‫ﺑﺪﻝ – ﺫﺍﺕ ﻳﺎﺀ– ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫] ﻭﺁﺗﻴﺘﻢ ﺇﺣﺪﺍﻫﻦ ﻗﻨﻄﺎﺭﺍﹰ ﻓﻼ ﺗﺄﺧﺬﻭﺍ ﻣﻨﻪ ﺷﻴﺌﺎﹰ [‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫ﺑﺪﻝ – ﻟﲔ ﻣﻬﻤﻮﺯ – ﺫﺍﺕ ﻳﺎﺀ‬
‫] ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻻ ﳛﺰﻧﻚ ﺍﻟﺬﻳﻦ ﻳﺴﺎﺭﻋﻮﻥ ﰲ ﺍﻟﻜﻔﺮ ﻣﻦ ﺍﻟـﺬﻳﻦ ﻗـﺎﻟﻮﺍ ﺁﻣﻨـﺎ‬
‫ﺑﺄﻓﻮﺍﻫﻬﻢ ‪ ..‬ﺷﻴﺌﺎﹰ ‪ ....‬ﺍﻟﺪﻧﻴﺎ [ ] ﺍﳌﺎﺋﺪﺓ ‪[٤١‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﺗﻘﻠﻴﻞ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭ ﺗﻘﻠﻴﻞ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﺫﺍﺕ ﻳﺎﺀ – ﺑﺪﻝ – ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫] ﺃﱏ ‪ ..‬ﺁﻳﺔ ‪ ..‬ﺷﻲﺀ [ ] ﺍﻟﺒﻘﺮﺓ ‪. [٢٥٩‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭ ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬

‫‪٩٤‬‬
 ‫ﺫﺍﺕ ﻳﺎﺀ – ﻟﲔ ﻣﻬﻤﻮﺯ – ﺑﺪﻝ‬
‫] ﺍﳌﻮﺗﻰ ‪ ..‬ﻳﻴ‪‬ﺄﺱ ‪ ..‬ﺁﻣﻨﻮﺍ [ ] ﺍﻟﺮﻋﺪ ‪. [٣١‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻟﲔ ﻣﻬﻤﻮﺯ ‪ -‬ﺫﺍﺕ ﻳﺎﺀ – ﺑﺪﻝ‬
‫] ﻛﻬﻴﺌﺔ ﺍﻟﻄﲑ ‪ ..‬ﺍﳌﻮﺗﻰ ‪ ..‬ﺁﻳﺔ ‪ ] [..‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪. [٤٩‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬

‫ﺗﻤﺖ اﻷﺻﻮل وﯾﻠﯿﻬﺎ اﻟﻜﻠﻤﺎت اﻟﻔﺮﺷﯿﺔ‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٩٥‬‬
٩٦
 ‫اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ‬

‫اﻟﻜﻠﻤﺎت اﻟﻔﺮﺷﯿﺔ‬

‫‪٩٧‬‬
٩٩
 ‫ﺍﳉﺰﺀ ﺍﻷﻭﻝ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ‪:‬‬

‫ﺳـﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‬
‫]‪ )[١‬ﻣﺎﻟﻚ( ‪ :‬ﺣﺬﻑ ﺍﻷﻟﻒ )ﻣ‪‬ﻠِﻚ( ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫]‪٢‬ﻭ‪)[٥‬ﻫﺪ‪‬ﻯ(ﻭﻗﻔﺎ‪/١٦) ،‬ﺑﺎﳍﺪﻯ( ﻗﻠﻠﻬﻤﺎ ﻭﺭﺵ ﲞﻠﻒ ﻋﻨﻪ‪.‬‬
‫]‪٣‬ﻭ‪٤‬ﻭ‪ )[٦‬ﻳﺆ‪‬ﻣﻨﻮﻥ ()‪/٨‬ﲟﺆ‪‬ﻣﻨﲔ ()‪/١٣‬ﺃﻧﺆ‪‬ﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﻣﻨـﻮﻥ‪،‬‬
‫ﲟﻮﻣﻨﲔ‪ ،‬ﺃﻧﻮﻣﻦ ( ‪.‬‬
‫]‪ )[٢‬ﺍﻟﺼﻼﺓ ()‪ /٢٠‬ﺃﻇﻠﹶﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٤‬ﻭﺑﺎﻵﺧﺮﺓ ()‪/٨‬ﺍﻵﺧﺮ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ‪ ،‬ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﰲ )ﺍﻵﺧﺮﺓ( )ﺑِﻼﺧِﺮﺓ ‪ ،‬ﻻﺧِـﺮِ ( ‪.‬‬
‫]‪ )[٦‬ﻋﻠﻴﻬﻢ ﺀﺃﻧﺬﺭﺗ‪‬ﻬﻢ ﺃﻡ ﱂ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺪﻳـﺔ ﺳـﺖ ﺣﺮﻛـﺎﺕ‪.‬‬
‫)ﻋﻠﻴﻬﻤﻮ~ﺃﺍﹶﻧﺬﺭﺗ‪‬ﻬﻤﻮ~ ﺃﻡ ﱂ(‬
‫]‪ )[٦‬ﺀﺃﻧﺬﺭﺗ‪‬ﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ) ﺃﺍﹶﻧﺬﺭﺗ‪‬ﻬﻢ (‪ ،‬ﻭﻟـﻪ ﺇﺑـﺪﺍﳍﺎ ﺃﻟﻔـﺎ ﻣـﺸﺒﻌﺔ‬
‫) ﺃﹶﺍﻧﺬﺭﺗ‪‬ﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪٧‬ﻭ‪ )[٢٠‬ﺃﺑﺼﺎﺭِﻫﻢ ()‪/١٩‬ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ()‪/٢٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺁﻣﻨﺎ ( )‪ /٢٥‬ﺁﻣﻨﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٣‬ﺁﻣِﻨﻮﺍ ‪ ،‬ﺁﻣﻦ ﻣﻌﺎﹰ( ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﳌﻮﺍﺿﻊ ﺍﻟﺜﻼﺛﺔ ﰒ ﻭﺳﻄﻪ ﰒ ﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٩‬ﻭﻣﺎ ﻳ‪‬ﺨ‪‬ﺪ‪‬ﻋﻮﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔـﺎ ﺑﻌـﺪﻫﺎ ﻭﻛـﺴﺮ ﺍﻟـﺪﺍﻝ‬
‫) ﻳ‪‬ﺨﺎﺩِﻋﻮﻥ ( ‪.‬‬

‫‪١٠٠‬‬
‫]‪ )[١٠‬ﻋﺬﺍﺏ‪ ‬ﺃﻟﻴﻢ ()‪/١١،٢٢‬ﺍﻷﺭﺽ()‪/٢٥‬ﺍﻷﻧ‪‬ﻬﺎﺭ( ﻧﻘﻞ ﺣﺮﻛـﺔ ﺍﳍﻤـﺰﺓ ﺇﱃ‬
‫ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ )ﻋﺬﺍﺑ‪‬ﻦ‪ ‬ﻟِﻴﻢ ‪ ،‬ﺍﹶﻟﹶﺮ‪‬ﺽ ‪ ،‬ﺍﹶﻟﹶﻨ‪‬ﻬﺎﺭ( ‪.‬‬
‫]‪ ) [١٠‬ﻳ‪‬ﻜﹾﺬﺑﻮﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻜﺎﻑ ﻭﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﻳ‪‬ﻜﹶﺬﱢﺑﻮﻥ (‬
‫]‪ )[١٣‬ﺍﻟﺴﻔﻬﺎﺀُ ﺃﻻ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍ ) ﺍﻟﺴﻔﻬﺎﺀُ ﻭ‪‬ﻻ ( ‪.‬‬
‫]‪ )[١٤‬ﺁﻣ‪‬ﻨﻮﺍ ‪ ،‬ﺁﻣ‪‬ﻨﺎ ‪ ...‬ﻣﺴﺘ‪‬ﻬ‪‬ﺰِﺅﻭﻥ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺔ ﺑﺪ ﻝ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ - ٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٤‬ﻭ‪ - ٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫]‪ ) [١٧‬ﻻ ﻳﺒﺼِﺮﻭﻥ ( )‪ /٢٢‬ﻓِﺮﺍﺷﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺷﻲﺀ ( ‪ :‬ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫]‪ ) [٢٢‬ﺑﻨﺎﺀً ( ﻻ ﺗﺜﻠﻴﺚ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﻟﺘﻨﻮﻳﻦ ﻭﻗﻔﺎﹰ‬
‫]‪ ) [٢٣‬ﻓﺄﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻓﺎﺗﻮﺍ ( ‪.‬‬
‫]‪ )[٢٥‬ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ( ﻧـــــــﻬـــﺎﻳﺔ ﺍﻟﺜـــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺍﷲ ﻻ ﻳﺴﺘﺤﻴﻲ ﺃﻥ ﻳﻀﺮﺏ ﻣﺜﻼﹰ ﻣﺎ ﺑﻌﻮﺿﺔ ﻓﻤﺎ ﻓﻮﻗﻬﺎ‪.[...‬‬

‫]‪)[٢٦‬ﻛﺜﲑﺍ (ﻣﻌﺎﹰ )‪ /٢٧‬ﺍﳋﺎﺳِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ )[٤١،٢٦‬ﺁﻣﻨﻮﺍ( )‪٣١‬ﻭ‪٣٣‬ﻭ‪ /٣٥‬ﺀﺍﺩﻡ ()‪/٤٠‬ﺃﹸﻭﻑ ()‪ /٣٩‬ﺑﺂﻳﺎﺗﻨﺎ()‪/٤١‬ﺑﺂﻳﺎﰐ(‬
‫)‪/٤٣‬ﺁﺗﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٧‬ﻳﻮﺻﻞﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ‪ ،‬ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪٢٧‬ﻭ‪٢٩‬ﻭ‪٣٠‬ﻭ‪٣٣‬ﻭ‪)[٣٦‬ﺍﻷﺭﺽ()‪/٣١‬ﺍﻷﲰﺎﺀ()‪ /٣٣‬ﺃﱂ ﺃﻗﻞ ()‪/٣٥‬ﺍﺳﻜﻦ ﺃﻧﺖ(‬
‫)‪/٣٦‬ﻣﺘﺎﻉ‪ ‬ﺇﱃ ﺣﲔ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ ) ﻟﹶﺮﺽ‪ ،‬ﻟﹶﺴ‪‬ﻤﺎﺀ ‪،‬‬
‫ﺃﻟـﻢ‪ ‬ﻗﹸﻞ ‪ ،‬ﺍﺳﻜﻦ‪ ‬ﻧ‪‬ﺖ ‪ ،‬ﻣﺘﺎﻋ‪‬ﻦِ ﻟﹶﻰ( ‪.‬‬
‫‪١٠١‬‬
 ‫]‪ )[٢٨‬ﻭﻛﻨﺘﻢ ﺃﻣﻮﺍﺗﺎ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﻭﻛﻨﺘﻤﻮ~ﺃﻣﻮﺍﺗﺎ ( ‪.‬‬
‫]‪ )[٢٨‬ﻓﺄﺣﻴﺎﻛﻢ ( ﺑﺎﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[٢٩‬ﺍﺳﺘﻮﻯ ‪ ،‬ﻓﺴﻮﺍﻫﻦ ‪ ...‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻲ ﺍﻵﻳـﺔ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪١ :‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٣٠‬ﻭ‪ )[٣٣‬ﺇﱐﹾ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇﱐﹶ ﺃﻋﻠﻢ (‬
‫]‪ )[٣١‬ﻫﺆﻻﺀِ ﺇِﻥ ( ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪ -١‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺑﲔ ‪ ) :‬ﻫﺆﻻﺀِ ﺍِﻥ ( ‪.‬‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ) ﻫﺆﻻﺀِﻳـْﻦ ( ‪.‬‬
‫‪ -٣‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﻫﺆﻻﺀِ ﻳِﻦ ( ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻭﺟﻪ ﺍﻟﺜﻼﺛﺔ ﺗﺄﰐ ﻋﻠﻰ ﻗﺼﺮ ﻭﺗﻮﺳـﻂ ﻭﻃـﻮﻝ ﺍﻟﺒـﺪﻝ ﰲ ) ﺁﺩﻡ (‬
‫ﻭ)ﺃﻧﺒﺌﻮﱐ( ﻓﺘﺼﲑ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪ ،‬ﻭﰲ )ﺻﺎﺩﻗﲔ( ﺛﻼﺛﺔ ﺃﻭﺟـﻪ ﻟـﺪﻯ ﺍﻟﻮﻗـﻒ‬
‫ﺍﻟﻌﺎﺭﺽ ﻓﻴﻜﻮﻥ ﰲ ﺍﻵﻳﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ‪.‬‬
‫]‪ ) [٣٣‬ﻟﻜﻢ‪ ‬ﺇﻧ‪‬ﻲ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﻟﻜﻤﻮ~ ﺇﱐ (‬
‫]‪ ) [٣٤‬ﻵﺩﻡ ‪ ...‬ﺃﰉ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[٣٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ()‪ /٣٩‬ﺍﻟﻨﺎﺭِ ( ﺑﺎﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪ ،‬ﻭﻻ ﺗﻘﻠﻴﻞ ﰲ )‪/٤١‬ﻛﺎﻓِﺮٍ ﺑﻪ( ‪.‬‬
‫]‪ )[٣٧‬ﻓﺘﻠﻘﻰ ﺁﺩﻡ ( ﻟﺬﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٣‬ﻭ‪ - ٤‬ﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬ ‫‪١‬ﻭ‪ -٢‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ )[٣٨‬ﻳﺄﹾﺗﻴﻨﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ‪.‬‬
‫]‪ )[٣٨‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎ ‪ ،‬ﻫﺪﺍﻱ ( ﺑﺎﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪١٠٢‬‬
 ‫]‪ ) [٤٠‬ﺇﺳﺮﺍﺋﻴﻞ ( ﺑﺘﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﻋﺪﻡ ﺗﺜﻠﻴﺚ ﰲ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ‪.‬‬
‫) ﻭﺍﺭﻛﻌﻮﺍ ﻣﻊ ﺍﻟﺮﺍﻛﻌﲔ ( ‪ :‬ﻧـــــــﻬـــﺎﻳﺔ ﺍﻟﺜـــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﺗﺄﻣﺮﻭﻥ ﺍﻟﻨﺎﺱ ﺑﺎﻟﱪ ﻭﺗﻨﺴﻮﻥ ﺃﻧﻔﺴﻜﻢ‪[..‬‬

‫]‪ )[٤٤‬ﺃﺗﺄﹾﻣﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ‪.‬‬

‫]‪ )[٤٥‬ﺍﻟﺼﻼﺓ ()‪/٥٤‬ﻇﹶﻠﹶﻤﺘﻢ ()‪ /٥٧‬ﻇﻠﱠﻠﻨﺎ)ﺍﻟﻼﻡ ﺍﻷﻭﱃ(‪،‬ﻇﹶﻠﹶﻤﻮﻧﺎ ()‪/٥٩‬ﻇﹶﻠﹶﻤﻮﺍ(ﻣﻌﺎﹰ‬
‫ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ‪.‬‬
‫]‪ )[٤٥‬ﻟﻜﺒﲑﺓﹲ ()‪/٥٨‬ﻏﲑ‪ ‬ﺍﻟﺬﻱ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٤٦‬ﻭﺃﻧ‪‬ﻬﻢ ﺇﻟﻴﻪ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ )ﺃﻧ‪‬ﻬﻤﻮ~ ﺇﻟﻴﻪ ( ‪.‬‬
‫]‪ )[٤٨‬ﺷ‪‬ﻴ‪‬ﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٤٨‬ﻳ‪‬ـﺆ‪‬ﺧﺬ ()‪/٥٥‬ﻧﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﺧﺬ ‪ ،‬ﻧﻮﻣﻦ ( ‪.‬‬
‫]‪٤٩‬ﻭ‪ )[٥٠‬ﺁﻝ ﻓﺮﻋﻮﻥ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻭﻗﻔـﺎ )‪ /٥٥‬ﻳﺎﻣﻮﺳـﻰ(‬
‫ً‬ ‫]‪٥١‬ﻭ‪٥٢‬ﻭ‪ )[٥٤‬ﻣﻮﺳﻰ ()‪/٥٣‬ﻣﻮﺳـﻰ ﺍﻟﻜﺘـﺎﺏ (‬
‫)‪/٥٦‬ﺍﻟﺴﻠﻮﻯ ( )‪ /٥٧‬ﺧﻄﺎﻳﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٥١‬ﺍﺗـﺨـﺬﹾﺗـُﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ )ﺍﲣـَﺘـﱡـﻢ ( ‪.‬‬
‫]‪ )[٥٥‬ﻧﺮﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[٥٨‬ﻧ‪‬ﻐﻔِﺮ ﻟﻜﻢ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺍﳌﻔﺘﻮﺣﺔ ﻳﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ) ﻳ‪‬ﻐﻔﹶﺮ ﻟﻜﻢ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻳﻔﺴﻘﻮﻥ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﺫ ﺍﺳﺘﺴﻘﻰ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ‪. [ ...‬‬

‫]‪ )[٦٠‬ﺍﺳﺘﺴﻘﻰ ()‪/٦٠،٦١،٦٧‬ﻣﻮﺳﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫‪١٠٣‬‬
‫]‪ )[٦١‬ﻧﺼﱪ ‪ ،‬ﺧﲑ‪ ( ‬ﺭﻗـﻖ ﺍﻟـﺮﺍﺀ‪ ،‬ﻭﻛـﺬﺍ ﰲ )‪/٦٤‬ﻗِـﺮﺩﺓ ( )‪ /٦٨‬ﺑِﻜﹾـﺮ‪( ‬‬
‫)‪/٧٢‬ﺗـُﺜِـﲑ‪ . (‬ﻭﻻ ﺗﺮﻗﻴﻖ ﰲ ﺭﺍﺀ ) ‪/٦١‬ﻣِﺼ‪‬ﺮﺍﹰ (‬
‫]‪/٦١)[٦١‬ﺑﺂﻳﺎﺕ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٦١‬ﺍﻟﻨـﺒـﻴ‪‬ـﻴـﻦ ( ﺧـﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ) ﺍﻟﻨﺒﻴﺌِﲔ ( ‪.‬‬
‫]‪ )[٦١‬ﻳﺎﻣﻮﺳﻰ‪ ،‬ﺃﺩﱏ ‪ ...‬ﺑﺎﺅﻭﺍ ‪ ،‬ﺁﻳﺎﺕ‪ ،‬ﺍﻟﻨﺒﻴﺌﲔ ()‪ /٧٣‬ﺍﳌـﻮﺗﻰ ‪ ...‬ﺁﻳﺎﺗـﻪ (‬
‫ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ‪ ،‬ﻓﻔﻲ ﻛﻞ ﺁﻳﺔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[٦٢‬ﺍﻟﻨﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺍﻟﺼﺎﺑﺌﲔ ( ﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺍﻟﺼﺎﺑِﲔ ( ‪.‬‬
‫]‪ )[٦٥‬ﺧﺎﺳﺌﲔ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٧‬ﻳﺄﹾﻣﺮﻛﻢ ‪ ،‬ﺗﺆﻣﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﻳﺎﻣﺮ‪‬ﻛﻢ ‪ ،‬ﺗﻮﻣﺮﻥ (‬
‫) ﻫ‪‬ـﺰ‪‬ﻭﺍ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫ‪‬ﺰ‪‬ﺅ‪‬ﺍ ( ‪.‬‬
‫]‪ )[٧١‬ﻗﺎﻟﻮﺍ ﺍﻵﻥ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ )ﻗﺎﻝﹸ ﻟﹶﺎﻥ ( ﻣﻊ ﺣﺬﻑ ﻭﺍﻭ )ﻗﺎﻟﻮﺍ( ﻭﺻﻼﹰ‪.‬‬
‫]‪... )[٧٤‬ﻭﻣﺎ ﺍﷲ ﺑﻐﺎﻓﻞ ﻋﻤﺎ ﺗﻌﻤﻠﻮﻥ ( ﻧـــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﻓﺘﻄﻤﻌﻮﻥ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﻟﻜﻢ ‪. [ ...‬‬

‫]‪ )[٧٥‬ﻳﺆﻣﻨﻮﺍ ( )‪/٨٥‬ﻳﺄﺗﻮﻛﻢ ‪ ،‬ﺃﻓﺘﺆﻣﻨﻮﻥ()‪/٨٨‬ﻳﺆﻣﻨﻮﻥ ()‪/٩٠‬ﺑﺌﺴﻤﺎ()‪/٩١‬ﻟـﻦ‬

‫ﻧﺆﻣﻦ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ )ﻳﻮﻣﻨﻮﺍ‪ ،‬ﻳﺎﺗﻮﻛﻢ ‪ ،‬ﻳﻮﻣﻨﻮﻥ ‪ ،‬ﺑﻴﺴﻤﺎ‪ ،‬ﻧـﻮﻣﻦ‪،‬‬
‫ﻣﻮﻣﻨﲔ ( ‪.‬‬
‫]‪ )[٧٦‬ﺑﻌﻀﻬﻢ ﺇﱃ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻣﺸﺒﻌﺔ )ﺑﻌﻀﻬﻤﻮ~ ﺇﱃ ( ‪.‬‬
‫) ﺁﻣﻨﻮﺍ ‪،‬ﺁﻣﻨﺎ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٧٧‬ﻳﺴِﺮ‪‬ﻭﻥ ()‪ /٨٥‬ﺇِﺧﺮﺍﺟﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪١٠٤‬‬
 ‫]‪ )[٧٩‬ﻛﺘﺒﺖ‪ ‬ﺃﻳﺪﻳﻬﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻠﻬﺎ ) ﻛﺘﺒﺖ‪ ‬ﻳ‪‬ﺪﻳﻬﻢ ( ‪.‬‬
‫]‪ )[٨٠‬ﻗﻞﹾ ﺃﲣﺬﰎ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﻭﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻗﹸﻠﹶـﺘ‪‬ﺨـﺘ‪‬ﻢ (‬
‫]‪ )[٨١‬ﺑﻠﻰ ‪ ...‬ﺧﻄﻴﺌﺘﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﺧﻄﻴﺌﺎﺗﻪ ( ﻭﻓﻴﻬﺎ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ‬
‫)ﺑﻠﻰ ( ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ) ﺧﻄﻴﺌﺎﺗﻪ ( ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٨٣‬ﺍﻟﻘﺮﰉ ‪ ،‬ﺍﻟﻴﺘﺎﻣﻰ‪ ..‬ﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌـﺔ‬
‫ﺍﳌﺘﻘﺪﻣﺔ ‪.‬‬
‫]‪٨٥‬ﻭ‪ )[٨٦‬ﺍﻟﺪﻧﻴﺎ‪،‬ﻣﻌﺎ ()‪/٨٧‬ﺗ‪‬ﻬﻮﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎﺗِﻬﺎ ﲨﻴﻌﺎ ‪.‬‬
‫) ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٨٢‬ﺍﻟﻨﺎﺭِ ( )‪ /٨٤‬ﺩﻳﺎﺭﻛﻢ ()‪/٨٥‬ﺩﻳﺎﺭﻫﻢ ‪ ،‬ﺃﹸﺳـﺎﺭﻯ( ﺍﻷﻟـﻒ ﺑﻌـﺪ ﺍﻟـﺮﺍﺀ‬
‫)‪/٨٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ( )‪/٩٠‬ﻟﻠﻜﺎﻓﺮﻳﻦ( ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎﺗِﻬﺎ ﻗﻮﻻ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ )[٨٥‬ﺗ‪‬ﻈﹶـﺎﻫ‪‬ﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﻈﺎﺀ ) ﺗﻈـﱠـﺎﻫ‪‬ﺮﻭﻥ ( ‪.‬‬
‫) ﻋﻤﺎ ﺗﻌﻤﻠﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ )ﻋﻤﺎ ﻳﻌﻤﻠﻮﻥ ( ‪.‬‬
‫]‪ )[٨٦‬ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻣﻊ ﻣﻼ ﺣﻈﺔ ﻧﻘﻞ‬
‫ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﺑِﻼﺧِﺮﺓ ( ‪.‬‬
‫]‪ )[٨٧‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﻬﻤﺎ ﻭﻗﻔﺎ ‪.‬‬
‫]‪ )[٩١‬ﺃﻧـﺒـﻴـﺎﺀ ﺍﷲ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺃﻧـﺒِـﺌـَـﺎﺀ ﺍﷲ ( ‪.‬‬
‫) ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻫﻮ ﻧــﻬــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻘﺪ ﺟﺎﺀﻛﻢ ﻣﻮﺳﻰ ‪. [ ...‬‬

‫]‪ )[٩٢‬ﺍﲣﺬﹾﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﲣـﺘ‪‬ﻢ ( ‪.‬‬

‫]‪ ) [٩٢‬ﻣﻮﺳﻰ ( )‪ /٩٧‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫‪١٠٥‬‬
‫]‪ )[٩٣‬ﺑِـﺌﹾﺴﻤﺎ ‪ ،‬ﻳﺄﻣﺮﻛﻢ ‪ ،‬ﻣﺆﻣﻨﲔ ( )‪/٩٧‬ﻟﻠﻤـﺆﻣﻨﲔ ( )‪/١٠٠‬ﻻ ﻳﺆﻣﻨـﻮﻥ (‬
‫)‪/١٠٢‬ﻟﺒﺌﺲ ﻣﺎ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٩٤‬ﺍﻵﺧﺮﺓ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﻻﺧﺮﺓ ( ‪.‬‬
‫]‪ )[٩٦‬ﺑﺼﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻛﺬﺍ ﰲ )‪/١٠٢‬ﺍﻟﺴِﺤ‪‬ﺮ‪/١٠٣)( ‬ﺧﲑ ( ‪.‬‬
‫]‪ )[٩٧‬ﺑﺸﺮﻯ ()‪/١٠٤، ٩٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ﻣﻌﺎ()‪/١٠٢‬ﺍﺷﺘﺮﺍﻩ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻ‬
‫ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ )[٩٨‬ﻣﻴﻜﺎﻝ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪ ﺍﻷﻟﻒ ﻣﻊ ﺇﺷﺒﺎﻉ ﺍﳌﺪ ﺍﳌﺘﺼﻞ )ﻣﻴﻜﺎﺋـِﻞ(‪.‬‬
‫]‪ )[١٠٥‬ﻭﺍﷲ ﺫﻭﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻣﺎ ﻧﻨﺴﺦ ﻣﻦ ﺁﻳﺔ ‪. [ ...‬‬

‫]‪ )[١٠٦‬ﻣﻦ ﺁﻳﺔ ‪..‬ﺷﻲﺀ ( ﺍﻟﻨﻘﻞ ﻭﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ - ١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٦‬ﻧـﺄﺕ ()‪/١٠٩‬ﻳـﺄﰐ ( )‪ /١١٨‬ﺗﺄﺗﻴﻨﺎ ()‪/١٢١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٠٨‬ﻣﻮﺳﻰ ‪ ...‬ﺑﺎﻹﳝﺎﻥ ( ﺍﻟﻨﻘﻞ ﻭ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑـﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﺿﻞﱠ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ )ﻓﹶﻘﹶـﻀ‪‬ـﻞ ( ‪.‬‬
‫]‪ )[١١٣، ١٠٩‬ﺷﻲﺀ ()‪/١٢٣‬ﺷﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٩‬ﻛﺜﲑ( )‪ /١١٠‬ﺑﺼﲑ ( )‪/١١٩‬ﺑﺸﲑﺍ‪،‬ﻧﺬﻳﺮﺍ ()‪/١٢١‬ﺍﳋﺎﺳﺮﻭﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١١٠‬ﺍﻟﺼﻼﺓ ()‪/١١٤‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪١٠٦‬‬
 ‫]‪ )[١١١‬ﻧﺼﺎﺭﻯ ()‪/١١٣،١٢٠‬ﺍﻟﻨﺼﺎﺭﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ )[١١٢‬ﺑﻠﻰ ()‪/١١٤‬ﺳﻌﻰ ()‪/١١٤‬ﺍﻟﺪﻧﻴﺎ ()‪/١١٧‬ﻗـﻀﻰ ( )‪/١٢٠‬ﺗﺮﺿـﻰ ‪،‬‬
‫ﺍﳍﺪﻯ‪،‬ﻫﺪﻯ ﺍﷲ ﻭﻗﻔﺎ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺃﻟﻔﺎ‪‬ﺎ ﲨﻴﻌﺎ‬
‫]‪) [١١٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٩‬ﻭﻻ ﺗ‪‬ﺴ‪‬ﺄﹶﻝﹸ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺟﺰﻡ ﺍﻟﻼﻡ ) ﻭﻻ ﺗ‪‬ﺴ‪‬ﺄﻝﹾ ( ‪.‬‬
‫]‪ )[١٢٣‬ﻭﻻﻫﻢ ﻳﻨﺼﺮﻭﻥ ( ﻧـــﻬـــــﺎﻳـــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* * *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻭﺇﺫ ﺍﺑﺘﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺭﺑ‪‬ﻪ‪ ‬ﺑﻜﻠﻤﺎﺕ ‪. [ ...‬‬

‫]‪ )[١٢٤‬ﺍﺑﺘﻠﻰ()‪/١٣٠‬ﺍﻟﺪﻧﻴﺎ()‪/١٣٢‬ﺍﺻﻄﻔﻰ()‪/١٣٦‬ﻣﻮﺳﻰ‪ ،‬ﻋﻴﺴﻰ( ﻓﺘﺢ ﺍﻷﻟﻒ‬

‫ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ )[١٢٤‬ﻋﻬﺪﻱ‪ ‬ﺍﻟﻈﺎﻟـﻤﲔ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼ ) ﻋﻬﺪﻱ‪ ‬ﺍﻟﻈﺎﳌﲔ ( ‪.‬‬
‫]‪)[١٢٥‬ﻭﺍﲣِﺬﻭﺍ ( ﻓﺘﺢ ﺍﳋﺎﺀ ) ﻭﺍﺗ‪‬ﺨ‪‬ﺬﻭﺍ ( ‪.‬‬
‫) ﻣﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﻟﻮﻗﻒ ﻭﺟﻬﺎﻥ ‪:‬‬
‫‪ -‬ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬ ‫‪ -‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻐﻠﻴﻆ ‪.‬‬
‫) ﻃﻬ‪‬ـﺮﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[١٢٦‬ﺍﻟﻨﺎﺭ ()‪١٣٥‬ﻭ‪/١٤٠‬ﻧﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٢٦‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً )ﺑِﻴﺲ ( ‪.‬‬
‫]‪ )[١٢٩‬ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻚ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ )ﻋﻠﻴﻬﻤﻮ~ ﺁﻳﺎﺗﻚ ( ‪.‬‬
‫]‪ )[١٣٠‬ﺍﻵﺧِﺮﺓ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻻﺧِﺮﺓ ( ﻭﻓﻴﻬﺎ ﻣـﻊ‬
‫ﺫﺍﺕ ﺍﻟﻴﺎﺀ )ﺍﻟﺪﻧﻴﺎ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[١٣٣‬ﻭﻭﺻ‪‬ﻰ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﲔ ﺍﻟﻮﺍﻭﻳﻦ ‪ ،‬ﻭﺃﺳﻜﻦ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﻓﺘﺢ ﻭﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ )ﻭﺃﻭﺻ‪‬ﻰ ( ‪.‬‬
‫)ﺷ‪‬ﻬﺪﺍﺀَ ﺇِﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﻬﺪﺍﺀَ ﺍِﺫ ( ‪.‬‬
‫‪١٠٧‬‬
‫]‪ )[١٣٦‬ﺁﻣﻨﺎ ‪ ..‬ﺃﻭﰐ ‪ ..‬ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ‪ ..‬ﺃﻭﰐ ‪ ..‬ﺍﻟﻨﺒﻴﺌﻮﻥ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ‬
‫ﻭﺫﺍﺕ ﻳﺎﺀ ‪ ،‬ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﻭﺍﻟﺘﻮﺳﻂ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻭﺍﻟﻄﻮﻝ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[١٤٠‬ﺃﻡ ﺗﻘﻮﻟﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﺃﻡ ﻳﻘﻮﻟﻮﻥ ( ‪.‬‬
‫) ﻗﻞﹾ ﺃﹶﺃﹶﻧﺘﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤـﺰﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻟﺘﺴﻬﻴﻞ )ﺃﹶﺍﹶﻧﺘﻢ ( ‪ ،‬ﻭﺍﻹﺑﺪﺍﻝ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺎ )ﺀَﺍﻧﺘﻢ ( ‪.‬‬
‫)ﻭﻣﻦ ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٤١‬ﻳﻌﻤﻠﻮﻥ ( ﻧــﻬـــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٠٨‬‬
 ‫ﺍﳉـﺰﺀ ﺍﻟﺜﺎﱐ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺳﻴﻘﻮﻝ ﺍﻟﺴﻔﻬﺎﺀ ﻣﻦ ﺍﻟﻨﺎﺱ ‪. [ ...‬‬

‫]‪ )[١٤٢‬ﻣﺎ ﻭﻻﻫﻢ ( )‪ /١٤٣‬ﻫﺪﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫]‪ )[١٤٢‬ﻳﺸﺎﺀُ ﺇِﱃ ( ﻭﺟﻬﺎﻥ ‪ :‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍِﱃ ( ‪ ،‬ﻭﺇﺑـﺪﺍﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ )ﻳﺸﺎﺀُ ﻭِﱃ( ‪.‬‬
‫]‪ )[١٤٣‬ﺟﻌﻠﻨﺎﻛﻢ ﺃﻣﺔ ﻭﺳﻄﺎ ( ﻭﺻﻞ ﻣﻴﻢ ﺍﳉﻤﻊ ﺑﻮﺍﻭ )ﺟﻌﻠﻨﺎﻛﻤﻮ~ ﺃﻣﺔ ( ‪.‬‬
‫)ﻟﺮﺅﻭﻑ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٤٣‬ﻟﻜﺒﲑﺓ ( )‪ /١٤٨‬ﺍﳋﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[١٤٤‬ﻧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]ٍ‪ ) 144‬ﺗﺮﺿﺎﻫﺎ ‪ ..‬ﺃﻭﺗﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ )[١٤٥‬ﻭﻟـَـﺌِﻦ‪ ‬ﺃﹶﺗـَﻴ‪‬ـﺖ‪ ( ‬ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ )ﻭﻟﹶﺌِﻨ‪‬ﺘ‪‬ﻴﺖ ( ‪.‬‬
‫]‪ ) [١٤٨‬ﻳ‪‬ـﺄﹾﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ )ﻳﺎﺕ ( ‪.‬‬
‫]‪ )[١٤٨‬ﺷﻲﺀ ( )‪/١٥٥‬ﺑﺸﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٥٠‬ﻟـِﺌـَﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﻟِـﻴـَﻼ ( ‪.‬‬
‫]‪ )[١٥٠‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/١٥٣‬ﺍﻟﺼﻼﺓ ()‪/١٥٧‬ﺻ‪‬ﻠﹶﻮﺍﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٥٧‬ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻬﺘﺪﻭﻥ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ ‪. [ ....‬‬

‫]‪)[١٥٨‬ﺧﲑﺍﹰ ‪،‬ﺷﺎﻛِﺮ‪ /١٧٣) ( ‬ﻏﲑ ﺑﺎﻍ ()‪/١٧٥‬ﺑﺎﻟـﻤﻐـﻔِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ‪.‬‬

‫]‪ )[١٦٠‬ﺃﺻﻠﹶﺤﻮﺍ ( )‪ /١٦٥‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٦٤‬ﺍﻷﺭﺽ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﻟـَﺮ‪‬ﺽ ( ‪.‬‬
‫]‪ )[١٦٤‬ﺍﻟﻨﻬﺎﺭِ ()‪ /١٦٧‬ﻣﻦ ﺍﻟﻨﺎﺭِ ()‪/١٧٥‬ﻋﻠﻰ ﺍﻟﻨﺎﺭِ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٦٤‬ﺃﺣﻴﺎ ( )‪ /١٥٩‬ﺍﳍﹸﺪﻯ ()‪/١٧٥‬ﺑﺎﳍﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫‪١٠٩‬‬
 ‫]‪ )[١٦٤‬ﺃﺣﻴﺎ ‪..‬ﻵﻳﺎﺕ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪)[١٦٥‬ﻭﻟﻮ ﻳ‪‬ﺮﻯ ﺍﻟﺬﻳﻦ ( ﺑﺘﺎﺀ ﺍﳌﺨﺎﻃﺐ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻭﻗﻔﺎ )ﻭﻟﻮ ﺗ‪‬ﺮﻯ ( ‪.‬‬
‫]‪ ) [١٦٧‬ﺗﱪﺅﻭﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٦٨‬ﺧﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ )[١٦٩‬ﻳﺄﹾﻣﺮ‪‬ﻛﻢ()‪/١٧٤‬ﻳﺄﹾﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎ ) ﻳﺎﻣ‪‬ﺮﻛﻢ ‪ ،‬ﻳﺎﻛﹸﻠﻮﻥ ( ‪.‬‬
‫]‪ )[١٧٠‬ﺁﺑﺎﺀﻧﺎ ‪ ..‬ﺷﻴ‪‬ﺌﺎ ( ﺗﻘﺪﻡ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪ -٢ .‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٧٣‬ﻓﻤﻦِ ﺍﺿ‪‬ﻄﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﹸﺮ ( ‪.‬‬
‫]‪ ) [١٧٦‬ﺷﻘﺎﻕٍ ﺑﻌﻴﺪ ( ﻧــﻬـــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﻴﺲ‪ ‬ﺍﻟﺒِﺮ‪ ‬ﺃﻥ ﺗﻮﻟﻮﺍ ﻭ‪‬ﺟ‪‬ﻮﻫ‪‬ﻜﹸﻢ ﻗِﺒ‪‬ﻞ ﺍﳌﹶﺸ‪‬ﺮِﻕِ ﻭﺍﳌﹶﻐ‪‬ﺮِﺏ ﻭﻟﻜﻦ ﺍﻟﱪ‪ ‬ﻣﻦ ﺁﻣﻦ ﺑﺎﷲ‪. [ ...‬‬

‫]‪ )[١٧٧‬ﻟﻴﺲ‪ ‬ﺍﻟـﺒِﺮ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ )ﻟﻴﺲ‪ ‬ﺍﻟﺒِﺮ‪. ( ‬‬

‫) ﻭﻟﻜﻦ‪ ‬ﺍﻟﱪ‪ ( ‬ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮﻫﺎ ﻭﺭﻓﻊ ﺍﻟﱪ‪ ‬ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻭﻟﻜﻦِ ﺍﻟﱪ‪. ( ‬‬
‫) ﻭﺍﻟﻨﺒﻴ‪‬ـﻴـﻦ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﻝ ﻭﺯﺍﺩ ﺑﻌﺪﻩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ )ﺍﻟﻨﺒﻴـﺌِﲔ (‬
‫ﻭﰲ ﺍﻟﺒﺪﻟﲔ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫)ﺀﺍﺗﻰ ﺍﳌﺎﻝ ( ﻭﻗﻔﺎﹰ )ﺍﻟﻘﺮﰉ ( ) ﺍﻟﻴﺘﺎﻣﻰ ()ﺁﺗﻰ ﺍﻟﺰﻛﺎﺓ( ﻭﻗﻔﺎﹰ)‪/١٧٨‬ﺍﻟﻘﺘﻠﻰ (‬
‫ﻭﻗﻔﺎ )‪/١٧٨‬ﺍﻷﻧﺜﻰ ﺑﺎﻷُﻧﺜﻰ ‪ ،‬ﺍﻋﺘﺪﻯ ( )‪/١٨٥‬ﻫﺪﻯ‪ (‬ﻭﻗﻔﺎﹰ )‪/١٨٥‬ﺍﳍﹸـﺪﻯ‬
‫ً‬
‫‪،‬ﻫ‪‬ﺪ‪‬ﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٧‬ﺍﻟﻨﺒﻴﺌﲔ ‪..‬ﺁﺗﻰ ‪ ..‬ﺍﻟﻘﺮﺑ‪‬ﻰ ‪ ..‬ﺍﻟﻴﺘﺎﻣﻰ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ ﻣـﻊ ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧٧‬ﺍﻟﺼﻼﺓ ( )‪ /١٨٢‬ﻓﺄﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬

‫‪١١٠‬‬
‫]‪ ) [١٧٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻷﻧﺜﻰ ﺑﺎﻷﻧﺜﻰ ‪..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﻓﻴﻬﺎ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ ﻭﻟـﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٨٤، ١٨٠‬ﺧﲑﺍﹰ ( )‪ /١٨٤‬ﺧﲑ‪( ‬ﻣﻌﺎﹰ )‪ /١٨٥‬ﻭﻟِﺘ‪‬ﻜﹶﺒ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٨٤‬ﻓِﺪ‪‬ﻳ‪‬ﺔﹲ ﻃﹶﻌ‪‬ﺎﻡ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ ﺍﳌﻴﻢ )ﻓِﺪﻳ‪‬ﺔﹸ ﻃﻌﺎﻡِ ( ‪.‬‬
‫) ﻣﺴ‪‬ﻜﲔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺴﲔ ﻭﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻣﺴﺎﻛﲔ‪. ( ‬‬
‫]‪ )[١٨٦‬ﺍﻟﺪﺍﻉِ ﺇﺫﺍ ﺩﻋﺎﻥ ( ﺯﺍﺩ ﻳﺎﺀً ﻓﻴﻬﻤﺎ ﻭﺻﻼ )ﺍﻟﺪﺍﻋﻲ ﺇﺫﺍ ﺩﻋﺎﱐ ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ(‬
‫]‪ )[١٨٦‬ﻭﻟﹾﻴ‪‬ﺆ‪‬ﻣﻨﻮﺍ ﰊ‪ ‬ﻟﻌﻠﱠﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼ ) ﻭﻟﹾﻴﻮﻣﻨـﻮﺍ ﰊ‪‬‬
‫ﻟﻌﻠﻬﻢ( ‪.‬‬
‫]‪ )[١٨٧‬ﻓﺎﻵﻥ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ) ﻓﹶﻼﹶﻥ ( ‪.‬‬
‫) ﺑﺎﺷِﺮﻭﻫﻦ‪ ، ‬ﺗﺒﺎﺷِﺮﻭﻫﻦ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[١٨٨‬ﻭﻻ ﺗﺄﹾﻛﻠﻮﺍ ‪ ،‬ﻟِﺘﺄﹾﻛﻠﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ )ﺗﺎﻛﻠﻮﺍ ‪ ،‬ﻟﺘﺎﻛﻠﻮﺍ ( ‪.‬‬
‫) ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ( ‪ :‬ﻧـــﻬــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻷﻫﻠﺔ ‪. [ ....‬‬

‫]‪ )[١٨٩‬ﺍﻷﻫِﻠﺔ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ) ﻟﹶﻬِـﻠﱠﺔ ( ‪.‬‬

‫]‪ )[١٨٩‬ﻭﻟﻴﺲ‪ ‬ﺍﻟـﱪ‪ /١٩٧) ( ‬ﺧﲑ ﺍﻟﺰﺍﺩ ( )‪ )١٩٩‬ﻭﺍﺳﺘﻐﻔِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫)ﻭﻟﻜﻦ‪ ‬ﺍﻟﱪ‪ ( ‬ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮﻫﺎ ﻟﻠﻮﺻﻞ ﻭﺭﻓﻊ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ) ﻭﻟﻜـﻦِ‬
‫ﺍﻟﱪ‪.(‬‬
‫) ﺗﺄﹾﺗﻮﺍ ‪ ،‬ﻭﺃﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ ) ﺗـﺎﺗﻮﺍ ‪ ،‬ﻭ‪‬ﺍﺗـﻮﺍ ( ‪.‬‬
‫‪١١١‬‬
‫]‪ )[١٨٩‬ﺍﺗﻘﹶﻰ ( )‪/١٩٤‬ﺍﻋﺘﺪﻯ ( ﻣﻌﺎﹰ )‪ /١٩٦‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔـﺎﹰ )‪/١٩٧‬ﺍﻟﺘﻘـﻮﻯ (‬
‫)‪/١٩٨‬ﻫﺪﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٩١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٢٠١،٢٠٠‬ﺍﻟﻨـﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٩٦‬ﺭﺅ‪‬ﻭﺳﻜﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[٢٠٠‬ﺁﺑﺎﺀﻛﻢ ‪ ..‬ﺫِﻛﹾﺮﺍﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻣﻌﺎﹰ ( ﻓﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮ ﻗﻴﻘﻪ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﻛـﻞ‬
‫ﻣﻨﻬﻤﺎ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪٦‬ﻭ‪ - ٧‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎ‬
‫ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ )[٢٠٠‬ﺍﻵﺧِﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺃﻭﺟﻪ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ )[٢٠٢‬ﻭﺍﷲ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺍﺫﻛﺮﻭﺍ ﺍﷲ ﰲ ﺃﻳﺎﻡٍ ﻣﻌﺪﻭﺩﺍﺕ [ ‪.‬‬

‫]‪ )[٢٠٣‬ﺍﺗﻘﻰ ( )‪ /٢٠٤‬ﺍﻟﺪﻧﻴﺎ () ‪/٢٠٥‬ﺗﻮﱃ ‪ ،‬ﺳﻌﻰ ()‪/٢١٣‬ﻓﻬﺪﻯ ﺍﷲ ( ﻭﻗﻔﺎﹰ‬

‫)‪/٢١٤‬ﻣﱴ ()‪/٢١٥‬ﺍﻟﻴﺘﺎﻣﻰ ()‪/٢١٦‬ﻋﺴﻰ‪ ،‬ﻣﻌﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﺎ‬
‫]‪)[٢٠٦‬ﻟﺒﺌﹾﺲ ( )‪ /٢١٠‬ﻳﺄﺗﻴﻬﻢ ( )‪/٢١٤‬ﻳـﺄﹾﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ )ﻟﺒِـﻴﺲ‬
‫()ﻳﺎﺗﻜﻢ ( ‪.‬‬
‫]‪ )[٢٠٨‬ﺍﻟﺴ‪‬ﻠﻢ ( ﻓﺘﺢ ﺍﻟﺴﲔ )ﺍﻟﺴ‪‬ـﻠﹾﻢ ( ‪.‬‬
‫) ﺧ‪‬ﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ )ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ ) [٢١١‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺁﻣﻨﻮﺍ ( )‪ /٢١٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١١٢‬‬
‫]‪ )[٢١٣‬ﺍﻟﻨـﱠﺒـﻴـﱢـﻴـﻦ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﻣﺪ‬
‫ﺍﻷﻭﱃ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨ‪‬ـﺒِﻴـﺌِـﲔ ( ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍِﱃ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﻳﺸﺎﺀُ‬
‫ﻭِﱃ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪)[٢١٤‬ﺣﱴ ﻳﻘﻮﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﺣﱴ ﻳﻘﻮﻝﹸ ( ‪.‬‬
‫]‪ ) [٢١٦‬ﻋﺴﻰ )ﻣﻌﺎﹰ( ‪ ...‬ﺷﻴﺌﺎﹰ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٢١٦‬ﺧﲑ‪ ‬ﻟﻜﻢ ( )‪ /٢١٧‬ﻛﺒﲑ‪ ، ‬ﻭﺇﺧﺮﺍﺝ ‪ ،‬ﻛﺎﻓِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺍﻟﻨــﺎﺭِ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢١٨‬ﻭﺍﷲُ ﻏﻔﻮﺭ‪ ‬ﺭﺣﻴﻢ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﳋﻤﺮ ﻭﺍﳌﻴﺴﺮ ‪. [ ..‬‬

‫]‪ ) [٢١٩‬ﻛﺒﲑ ( )‪/٢٢١،٢٢٠‬ﺧ‪‬ـﲑ ( ﻛﻠﻪ )‪/٢٢١‬ﺍﳌﻐﻔِﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪) [٢٢٠‬ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﺍﻟﻴﺘﺎﻣﻰ( )‪/٢٢٢‬ﺃﺫﻯ‪ ‬ﻭﻗﻔﺎﹰ ( )‪ /٢٢٣‬ﺃﻧ‪‬ﻰ ( )‪/٢٣٢‬ﺃﺯﻛﻰ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢٠‬ﻭﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٢٠‬ﺇﺻــﻼﺡ ( )‪ /٢٢٧‬ﺍﻟﻄــﻼﻕ( )‪/٢٢٨‬ﻭﺍﳌﻄﻠﱠﻘــﺎﺕ ‪ ،‬ﺇﺻــﻼﺣﺎ (‬
‫)‪/٢٢٩‬ﺍﻟﻄﻼﻕ ( )‪/٢٣٠‬ﻃﻠﱠﻘﻬﺎ ( ﻣﻌﺎﹰ )‪٢٣١‬ﻭ‪/٢٣٢‬ﻃﻠﱠﻘﺘﻢ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫‪١١٣‬‬
‫]‪) [٢٢١‬ﻳﺆ‪‬ﻣِﻦ‪ ، ‬ﻣﺆ‪‬ﻣﻨﺔ ﻳﺆ‪‬ﻣﻨﻮﺍ ‪ ،‬ﻣﺆ‪‬ﻣﻦ ( )‪/٢٢٢‬ﻓﺄﹾﺗﻮﻫﻦ‪/٢٢٣) (‬ﻓﺎﹾﺗﻮﺍ ‪ ،‬ﺍﳌﺆﻣﻨﲔ(‬
‫)‪ /٢٢٦‬ﻳﺆ‪‬ﻟﻮﻥ ( )‪/٢٢٨‬ﻳﺆ‪‬ﻣﻦ‪/٢٢٩) ( ‬ﺗﺄﹾﺧﺬﻭﺍ ( )‪/٢٣٢‬ﻳﺆ‪‬ﻣِﻦ‪ ( ‬ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﺣﺮﻑ ﻣﺪ‪ ‬ﻳﻨﺎﺳﺐ ﺣﺮﻛﺔ ﻣﺎ ﻗﺒﻠﻪ ‪.‬‬
‫]‪ ) [٢٢١‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [٢٢٥‬ﻳ‪‬ﺆ‪‬ﺍﺧِﺬﻛﻢ ( ﻣﻌﹰﺎ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣـﺔ ‪ ،‬ﻭﻻ ﺗﺜﻠﻴـﺚ ﰲ ﺍﻟﺒـﺪﻝ‬
‫) ﻳﻮﺍﺧِﺬﹸﻛﻢ ( ‪.‬‬
‫]‪ ) [٢٢٦‬ﻓﺎﺅ‪‬ﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٢٩‬ﺁﺗﻴﺘﻤﻮﻫﻦ‪ ‬ﺷﻴ‪‬ﺌﺎﹰ ( ﻭﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻣﺘﻘﺪﻡ ﻋﻠﻰ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٣١‬ﺿِﺮﺍﺭﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﻟﻠﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﻇﻠﹶﻢ‪ ‬ﻧﻔﺴﻪ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻓﻘﹶﻈﱠﻠﻢ ﻧﻔﺴﻪ ( ‪.‬‬
‫]‪ ) [٢٣١‬ﻫ‪‬ـﺰ‪‬ﻭﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫ‪‬ـﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٢٣٢‬ﻭﺍﷲ ﻳﻌﻠﻢ ﻭﺃﻧﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ ( ﻧـﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺍﻟﻮﺍﻟﺪﺍﺕ ﻳﺮﺿﻌﻦ ﺃﻭﻻﺩﻫﻦ ‪. [ .. .‬‬

‫]‪ ) [٢٣٣‬ﻓﺼﺎﻻﹰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄـﻮﻝ ﰲ‬

‫)ﺁﺗﻴﺘﻢ(‪.‬‬
‫]‪ ) [٢٣٣،٢٣٧‬ﺑﺼﲑ‪ /٢٣٤) ( ‬ﺧﺒﲑ ()‪/٢٣٥‬ﺳِﺮ‪‬ﺍﹰ ( )‪ /٢٤٠‬ﻏﲑ ﺇﺧﺮﺍﺝ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬

‫‪١١٤‬‬
‫) ﺍﻟﻨ‪‬ﺴﺎﺀِ ﺃﹶﻭ ﺃﻛﻨﻨﺘﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ‪ ،‬ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ‬
‫ﺇﱃ ﺍﻟﻮﺍﻭ ) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻮ‪‬ﻛﻨﻨﺘﻢ ( ‪.‬‬
‫]‪) [٢٣٦‬ﻃﻠﱠﻘﺘﻢ ( )‪/٢٣٧‬ﻃﻠﱠﻘﺘﻤﻮﻫﻦ ( )‪/٢٣٨‬ﺍﻟـﺼﻠﹶﻮ‪‬ﺍﺕ ﻭﺍﻟـﺼﻼﺓ ( )‪/٢٤١‬‬
‫ﻭﻟﻠﻤﻄﻠﱠﻘﺎﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻗﺪ‪‬ﺭ‪‬ﻩ ( ﻣﻌﺎﹰ ﺃﺳﻜﻦ ﺍﻟﺪﺍﻝ ﻓﻴﻬﻤﺎ ) ﻗﺪ‪‬ﺭ‪‬ﻩ ( ‪.‬‬
‫]‪ ) [٢٣٧‬ﻟﻠﺘﻘﻮﻯ ( )‪/٢٣٨‬ﺍﻟﻮﺳﻄﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٤٥‬ﻭﺻﻴﺔﹰ ﻷﺯﻭﺍﺟﻬﻢ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻭﺻﻴﺔﹲ ﻷﺯﻭﺍﺟﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٤٢‬ﻟﻌﻠﻜﻢ ﺗﻌﻘﻠﻮﻥ ( ﻧــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭِﻫﻢ [ ‪.‬‬

‫]‪ ) [٢٤٣‬ﺩﻳﺎﺭِﻫﻢ ( )‪/٢٤٦‬ﺩﻳﺎﺭِﻧﺎ ( )‪/٢٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪ ) [٢٤٣‬ﺃﺣﻴﺎﻫﻢ ( )‪٢٤٦‬ﻭ‪/٢٤٨‬ﻣﻮﺳﻰ ( )‪ /٢٤٧‬ﺃﻧ‪‬ﻰ‪ ،‬ﺍﺻﻄﻔﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٤٥‬ﻓﻴ‪‬ﻀﺎﻋﻔﹶﻪ ( ﺭﻓﻊ ﺍﻟﻔﺎﺀ ) ﻓﻴﻀﺎﻋﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [٢٤٩ ،٢٤٥‬ﻛﺜِﲑﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻳﺒﺴ‪‬ﻂ ( ﻗﺮﺃﻫﺎ ﺑﺎﻟﺼﺎﺩ ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﺴﲔ ) ﻳﺒﺼ‪‬ﻂ ( ‪.‬‬
‫]‪ ) [٢٤٦‬ﻟﻨﱯٍ ﳍﻢ ()‪٢٤٧‬ﻭ‪/٢٤٨‬ﻧﺒﻴـﱡﻬﻢ ‪،‬ﻣﻌﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴـﺎﺀ ﻭﺳـﻜﻨﻬﺎ ﻭﺯﺍﺩ‬
‫ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﻟﻨﺒِﻲ‪‬ﺀٍ ﳍﻢ ( ) ﻧـﺒِـﻴـْﺌـُﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٤٦‬ﺇﺳﺮﺍﺋِﻴﻞ ‪..‬ﻣﻮﺳﻰ ( )‪ /٢٤٧‬ﻧﺒِـﻴ‪‬ـﺌــُﻬﻢ ‪ ...‬ﺃﹶﻧ‪‬ـﻰ ( )‪ /٢٤٨‬ﺀﺍﻝﹸ‬
‫ﻣﻮﺳﻰ ﻭﺀﺍﻝﹸ ﻫﺎﺭﻭﻥ ( )‪ /٢٥١‬ﺁﺗﺎﻩ ( ‪ :‬ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺎﺕ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫]‪ ) [٢٤٦‬ﻋﺴ‪‬ﻴﺘﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻋ‪‬ﺴِﻴﺘﻢ ( ‪.‬‬
‫]‪) [٢٤٧‬ﻳﺆ‪‬ﺕ ‪ ،‬ﻳﺆ‪‬ﺕ ( )‪/٢٤٨‬ﻳﺄﹾﺗﻴﻜﻢ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫‪١١٥‬‬
 ‫]‪ ) [٢٤٩‬ﻓﹶﺼ‪‬ﻞﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ‪ ،‬ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ‪.‬‬
‫) ﻣِﻨـﱢﻲ‪ ‬ﺇﻻ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ )ﻣﲏ‪ ‬ﺇﻻ ( ‪.‬‬
‫) ﻏﹸـﺮﻓـﺔﹰ ( ﻓﺘﺢ ﺍﻟﻐﲔ ) ﻏﹶﺮﻓـَــﺔ ( ‪.‬‬
‫]‪ ) [٢٥١‬ﺩ‪‬ﻓـْﻊ‪ ( ‬ﻛﺴﺮ ﺍﻟﺪﺍﻝ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻔﺎﺀ ) ﺩِﻓﹶﺎﻉ‪. ( ‬‬
‫]‪)[٢٥٢‬ﻭﺇﻧﻚ ﳌﻦ ﺍﳌﺮﺳﻠﲔ ( ‪ :‬ﻧــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉـﺰﺀ ﺍﻟـﺜـﺎﻟﺚ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺗﻠﻚ ﺍﻟﺮ‪‬ﺳ‪‬ﻞﹸ ﻓﻀ‪‬ﻠﻨﺎ ﺑﻌﻀ‪‬ﻬ‪‬ﻢ ﻋﻠﻰ ﺑﻌﺾٍ ‪. [ ...‬‬

‫]‪ ) [٢٥٣‬ﻋﻴﺴﻰ ﺍﺑﻦ ( ﻭﻗﻔﺎﹰ )‪ /٢٥٦‬ﺍﻟﻮ‪‬ﺛﻘﻰ ()‪/٢٦٠‬ﺍﳌﻮﺗﻰ ‪ ،‬ﺑﻠﻰ ()‪/٢٦٢‬ﺃﺫﻯ‪( ‬‬

‫ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٥٨،٢٥٤‬ﻳﺄﹾﰐ ( ﻣﻌﺎﹰ )‪ /٢٥٥‬ﻻﺗﺄﹾﺧﺬﻩ ( )‪ /٢٥٦‬ﻳﺆ‪‬ﻣﻦ ( )‪ /٢٥٨‬ﻓـﺄﹾﺕ (‬
‫)‪ /٢٦٠‬ﺗ‪‬ﺆ‪‬ﻣﻦ ‪ ،‬ﻳﺄﺗِـﻴ‪‬ـ‪‬ﻨﻚ‪ ( ‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥٤‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪ /٢٥٦‬ﻻ ﺇﻛﺮﺍﻩ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٢٥٥‬ﺑﺸﻲﺀٍ ‪ ...‬ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪٣‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٥٨‬ﺁﺗﺎﻩ ( ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻧﺎ ﺃﹸﺣ‪‬ﻴِﻲ ( ﻣﺪ‪ ‬ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﺳﺖ ﺣﺮﻛﺎﺕ ‪.‬‬
‫]‪ ) [٢٥٧‬ﺍﻟﻨـﺎﺭِ ( ) ‪/٢٥٩‬ﺣِﻤﺎﺭِﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻧ‪‬ﻨ‪‬ﺸِﺰ‪‬ﻫﺎ ( ﺑﺎﻟﺮﺍﺀ ﺍﳌﺮﻗﻘﺔ ﺑﺪﻝ ﺍﻟﺰﺍﻱ ) ﻧ‪‬ـﻨ‪‬ﺸِـﺮ‪‬ﻫﺎ ( ‪.‬‬
‫]‪ ) [٢٥٩‬ﺃﻧ‪‬ﻰ ‪..‬ﺁﻳﺔ‪ ..‬ﺷ‪‬ﻲﺀْ ( ‪ :‬ﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ‪ ،‬ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪١١٦‬‬
 ‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭ ﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦٢‬ﻓﻼ ﺧﻮﻑ‪ ‬ﻋﻠﻴﻬﻢ ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ ( ﻧـﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻗﹶﻮ‪‬ﻝﹲ ﻣ‪‬ﻌ‪‬ﺮ‪‬ﻭﻑ‪ ‬ﻭ‪‬ﻣ‪‬ﻐ‪‬ﻔِﺮ‪‬ﺓﹲ ﺧ‪‬ﻴ‪‬ﺮ‪. [ ... ‬‬

‫]‪ ) [٢٦٣‬ﻣﻐﻔِﺮ‪‬ﺓ‪ ،‬ﺧ‪‬ﲑ( ) ‪/٢٦٤‬ﻻ ﻳﻘﺪِﺭ‪‬ﻭﻥ ( )‪ /٢٦٥‬ﺑﺼﲑ ( )‪ /٢٦٨‬ﻣﻐﻔِﺮﺓ (‬

‫)‪/٢٦٩‬ﺧ‪‬ﲑﺍﹰ ‪،‬ﻛﺜﲑﺍﹰ ( )‪/٢٧١‬ﺧﲑ‪ ،‬ﺧﺒﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦٣‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢٦٤‬ﻳﺆ‪‬ﻣِﻦ‪ /٢٦٨) ( ‬ﻳﺄﹾﻣ‪‬ﺮ‪‬ﻛﻢ ( ) ‪ /٢٦٩‬ﻳﺆ‪‬ﰐ ‪ ،‬ﻳﺆ‪‬ﺕ ( )‪/٢٧١‬ﺗﺆﺗﻮﻫـﺎ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦٤‬ﺍﻷﺫﻯ ‪ ...‬ﺍﻵﺧِﺮ ‪...‬ﺷ‪‬ﻲﺀ ( ﺍﺟﺘﻤﻊ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟـﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﻣﺎ ﰲ ﻧﻈﲑﺗِﻬﺎ ﰲ ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻖ ) ﺍﻵﻳﺔ ‪. ( ٢٥٩‬‬
‫]‪ ) [٢٦٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٢٧٠‬ﻣِﻦ ﺃﻧﺼﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦٥‬ﺑِﺮ‪‬ﺑ‪‬ﻮ‪‬ﺓ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﺑِﺮ‪‬ﺑـْﻮﺓ ( ‪.‬‬
‫) ﺃﹸﻛﹸﻠﹶﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾـﻠﹶﻬـﺎ ( ‪.‬‬
‫]‪ ) [٢٧١‬ﻭﻳ‪‬ﻜﹶﻔﱢﺮ‪ ( ‬ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻭﺟﺰﻡ ﺍﻟﺮﺍﺀ ) ﻭﻧ‪‬ﻜﹶﻔﱢﺮ‪. ( ‬‬
‫) ﻭﺍﷲ ﲟﺎ ﺗﻌﻤﻠﻮﻥ ﺧﺒﲑ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﻴﺲ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻫ‪‬ﺪ‪‬ﺍﻫ‪‬ﻢ ‪. [ ...‬‬

‫]‪ ) [٢٧٢‬ﻫﺪﺍﻫﻢ ( )‪ /٢٧٣‬ﺑﺴﻴﻤﺎﻫﻢ ( )‪ /٢٧٥‬ﻓﺎﻧﺘﻬﻰ ( )‪/٢٨١‬ﺗ‪‬ﻮ‪‬ﻓﱠﻰ ( )‪/٢٨٢‬‬

‫ﺇِﺣﺪﺍﳘﺎ ﻣﻌﺎﹰ ‪ ،‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ‪ ،‬ﺃﹶﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪٢٧٢‬ﻭ‪ ) [٢٧٩‬ﺗ‪‬ﻈﻠﹶﻤﻮﻥ ( )‪/٢٧٧‬ﺍﻟﺼﻼﺓ ( )‪/٢٨١‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬

‫‪١١٧‬‬
‫]‪ ) [٢٧٣‬ﺃﹸﺣﺼِﺮﻭﺍ ( )‪/٢٧٤‬ﺳِﺮ‪‬ﺍﹰ ( )‪/٢٨٠‬ﻓﻨﻈِﺮﺓﹲ ‪ ،‬ﺧ‪‬ـﲑ‪/٢٨٢) ( ‬ﻓﺘـﺬﻛﱢﺮ‪، ‬‬
‫ﺻﻐﲑﺍﹰ ﺃﻭ ﻛﺒﲑﺍﹰ ‪ ،‬ﺣﺎﺿِﺮ‪‬ﺓ ﺗﺪﻳﺮﻭﻧ‪‬ﻬﺎ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧٣‬ﻳ‪‬ﺤﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٧٤‬ﻭﺍﻟﻨﻬﺎﺭِ ( )‪ /٢٧٥‬ﺍﻟﻨﺎﺭِ ( )‪/٢٧٦‬ﻛﻔﱠﺎﺭٍ ( )‪/٢٨٢‬ﺍﻷُﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧٥‬ﻳﺄﹾﻛﻠﻮﻥ ( )‪ /١٧٨‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٧٩‬ﻓﺄﹾﺫﻧﻮﺍ ( )‪/٢٨٢‬ﻳـَﺄﹾﺏ ( ﻣﻌـﺎﹰ ‪:‬‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺭﺅﻭﺱ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﺗﻨﺒﻴﻪ ‪ :‬ﻻ ﺗﻘﻠﻴﻞ ﻟﻮﺭﺵ ﰲ ﻛﻠﻤﺔ ) ﺍﻟﺮﺑﺎ ( ‪.‬‬
‫]‪ ) [٢٨٠‬ﺗﺼ‪‬ﺪ‪‬ﻗﻮﺍ ( ﺷﺪﺩ ﺍﻟﺼﺎﺩ ) ﺗﺼ‪‬ﺪ‪‬ﻗﻮﺍ ( ‪.‬‬
‫]‪ ) [٢٨٠‬ﻣﻴﺴ‪‬ﺮﺓ ( ﺿﻢ ﺍﻟﺴﲔ ) ﻣﻴﺴ‪‬ﺮﺓ ( ‪.‬‬
‫]‪ ) [٢٨٢‬ﺍﻟﺸﻬﺪﺍﺀُ ﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ ) ﺍﻟـﺸﻬﺪﺍﺀُ ﺍِﺫﺍ ( ‪ ،‬ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﺸﻬﺪﺍﺀُ ﻭِﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺍﻟﺸﻬﺪﺍﺀِ ﺃﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺻﻼﹰ ) ﺍﻟﺸﻬﺪﺍﺀِﻳ‪‬ﻦ (‪.‬‬
‫) ﲡﺎﺭﺓﹰ ﺣﺎﺿﺮﺓﹰ ( ﺭﻓﻌﻬﻤﺎ ) ﲡﺎﺭﺓﹲ ﺣﺎﺿﺮﺓﹲ ( ‪.‬‬
‫ﻭﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﺛﻨﺎ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻓﺘﺢ‬
‫ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻭﺟﻪ ﺍﻟﺴﺘﺔ ﺗﺄﰐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ) ﺍﻟﺸﻬﺪﺍﺀُ ﺇِﺫﺍ ( ﻭﺇﺑﺪﺍﳍﺎ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢٨٢‬ﻭﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪١١٨‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﻥ ﻛﻨﺘﻢ ﻋﻠﻰ ﺳﻔﺮٍ‪. [ ...‬‬

‫]‪ ) [٢٨٣‬ﻓﹶﻠﹾﻴ‪‬ﺆ‪‬ﺩ‪ /٢٨٥) ( ‬ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ‬

‫) ﺍﻟﺬﻱ ﺍﺅﲤﻦ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ ) ﺍﻟﺬﻳـﺘ‪‬ﻤﻦ (‪ ،‬ﻭﻟﺪﻯ ﺍﻻﺑﺘـﺪﺍﺀ‬
‫ﺃﺛﺒﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻓﻘﻂ ) ﺃﹸﻭﺗ‪‬ﻤِﻦ ( ‪.‬‬
‫]‪ ) [٢٨٤‬ﻓﹶﻴ‪‬ﻐﻔِﺮ‪ ... ‬ﻭ‪‬ﻳـُﻌ‪‬ﺬﱢﺏ‪ ( ‬ﺟﺰﻡ‪ ‬ﺍﻟﻔﻌﻠﲔ ) ﻓﻴﻐﻔِﺮ‪ ... ‬ﻭﻳﻌﺬﱢﺏ‪. ( ‬‬
‫) ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨٥‬ﻭﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ) ﺍﳌﻮﻣﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٨٦‬ﺇِﺻ‪‬ﺮﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻣ‪‬ﻮﻻﻧﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬

‫‪١١٩‬‬
١٢٠
 ‫ﺳـﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫]‪ ) [٢‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /١٠‬ﺍﻟﻨﺎﺭِ ( )‪/١٣‬ﻭﺃﹸﺧﺮﻯ ‪ ،‬ﺍﻷﺑﺼﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ‬
‫]‪ ) [٥‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟـﻪ‬
‫)ﻓﻬﺬﻩ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ( ‪.‬‬
‫]‪ ) [٦‬ﻳ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪ِ‬ﻛﻢ ( )‪ /١٣‬ﻛﺎﻓِﺮﺓ‪ ..‬ﻟﹶﻌِﱪ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٧‬ﺗﺄﻭﻳﻠﻪ ‪ ،‬ﻣﻌﺎﹰ ( )‪ /١٢‬ﺑﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺗﺎﻭﻳﻠﻪ ‪ ،‬ﺑﻴﺲ ( ‪.‬‬
‫]‪ ) [١٠‬ﺷﻴ‪‬ﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٣‬ﻳ‪‬ﺮ‪‬ﻭﻧ‪‬ﻬ‪‬ﻢ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗ‪‬ﺮ‪‬ﻭﻧ‪‬ﻬﻢ ( ‪.‬‬
‫) ﻳ‪‬ﺆ‪‬ﻳﺪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳ‪‬ﻮ‪‬ﻳﺪ ( ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍِﻥ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ )ﻳﺸﺎﺀُ ﻭِﻥ(‬
‫ﻭﺟﻬﺎﻥ‬
‫]‪ ) [١٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻟـﻤ‪‬ـﺂﺏ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻔﻴﻬﺎ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠـﻰ‬
‫ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٦‬ﻭ‪ -٧‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ‪.‬‬
‫‪٨‬ﻭ‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪) [١٤] [١٤‬ﻭﺍﷲ ﻋﻨﺪﻩ ﺣﺴﻦ ﺍﳌﺂﺏ ( ‪ :‬ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻗﻞ ﺃﺅ‪‬ﻧﺒِـﺌﹸﻜﻢ ﲞﲑ ﻣﻦ ﺫﻟﻜﻢ [ ‪.‬‬

‫‪١٢١‬‬
‫]‪ ) [١٥‬ﻗﻞ ﺃﺅ‪‬ﻧ‪‬ﺒِﺌﹸﻜﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻼﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ‬
‫ﻭﺍﻟﻮﺍﻭ )ﻗﹸﻞﹶ ﺍﹸﻧ‪‬ـﺒ‪‬ـﺌﹸﻜﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺍﻟﻨﺎﺭِ ( )‪/١٧‬ﺑﺎﻷﺳﺤﺎﺭِ( )‪ /٢٧‬ﺍﻟﻨﻬﺎﺭِ ( )‪٢٨‬ﻭ‪ /٣٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ( ﻣﻌﺎﹰ ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﺗﺒﻌ‪‬ﻦِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻭﻣﻦ ﺍﺗﺒﻌﲏ ﻭﻗﻞ ( ‪.‬‬
‫) ﺃﹶﺃﹶﺳﻠﻤﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﺳ‪‬ـﻠﻤﺘﻢ ( ‪ ،‬ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻣـﺸﺒﻌﺔ‬
‫) ﺁﺳ‪‬ﻠﻤﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠،١٥‬ﺑﺼِﲑ‪( ‬ﻣﻌﺎﹰ )‪/٢٢‬ﻭﺍﻵﺧـﺮﺓ ( )‪ /٢٦‬ﺍﳋـﲑ‪ /٢٦،٢٩) ( ‬ﻗـﺪﻳﺮ‪(‬‬
‫)‪/٣٠،٢٨‬ﻭﻳ‪‬ﺤﺬﱢﺭ‪‬ﻛﻢ ( )‪ /٢٨‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﻟﻨ‪‬ـﺒِـﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ‬
‫) ﺍﻟﻨـﱠﺒِـﻴـﺌِﲔ ( ‪.‬‬
‫]‪ ) [٢١‬ﻳﺄﹾﻣﺮﻭﻥ ( )‪/٢٦‬ﺗ‪‬ﺆﺗِﻲ ( )‪/٢٨‬ﺍﳌﺆﻣﻨﻮﻥ ‪ ،‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺍﻟﺪﻧﻴﺎ ‪ ...‬ﺍﻵﺧِﺮﺓ ( )‪ /٢٣‬ﺃﹸﻭﺗﻮﺍ ‪ ...‬ﻳﺘﻮﱃ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٥‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪٢٦‬ﻭ‪ ) [٢٩‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨‬ﺷﻲﺀ ‪ ...‬ﺗﻘﺎﺓ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﺭﺅ‪‬ﻭﻑ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٢‬ﻻ ﳛﺐ ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇِﻥﱠ ﺍﷲ ﺍﺻﻄﹶﻔﹶﻰ ﺀَﺍﺩ‪‬ﻡ ﻭ‪‬ﻧ‪‬ﻮﺣﺎﹰ ‪.[ ...‬‬

‫‪١٢٢‬‬
 ‫]‪ ) [٣٣‬ﺍﺻﻄﻔﻰ ﺁﺩﻡ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٣٥‬ﻋِﻤﺮﺍﻥ (ﻣﻌﺎﹰ )‪/٤٩‬ﺇِﺳﺮﺍﺋﻴﻞ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺭﺍﺀَﻳﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻣﻨ‪‬ﻲ ﺇِﻧﻚ ( )‪/٣٦‬ﻭﺇِﱐ ﺃﹸﻋﻴﺬﻫﺎ ( )‪/٤١‬ﱄ ﺁﻳﺔ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓـﻴﻬﻦ ﻭﺻـﻼ‬
‫)ﻣﲏ‪ ‬ﺇِﻧﻚ ( )ﻭﺇﱐﹶ ﺃﹸﻋﻴﺬﻫﺎ ( ) ﻟِﻲ‪ ‬ﺁﻳﺔ ( ‪.‬‬
‫]‪ ) [٣٦‬ﺃﹸﻧﺜﻰ ‪ ،‬ﻛﺎﻷﻧﺜﹶﻰ ( )‪٣٧‬ﻭ‪٤٠‬ﻭ‪/٤٧‬ﺃﻧ‪‬ﻰ ( )‪ /٣٩‬ﺑﻴ‪‬ﺤﻴ‪‬ﻰ ( )‪/٤٢‬ﺍﺻـﻄﻔﺎﻙِ‬
‫ﻣﻌﺎﹰ ( ) ‪ /٤٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/٤٧‬ﻗﻀ‪‬ﻰ ( )‪ /٤٩‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‬
‫ﲨﻴﻌﺎﹰ‪.‬‬
‫]‪ ) [٣٧‬ﻭﻛﻔﱠﻠﹶﻬﺎ ( ﺧﻔﻒ ﺍﻟﻔﺎﺀ ) ﻭﻛﻔﹶﻠﹶﻬﺎ ( ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٣٨‬ﺯﻛﺮﻳﺎ( ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺯﺍﺩ ﳘﺰﺓ ﻣﻀﻤﻮﻣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀُ ( ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٣٩‬ﺍﳌِﺤﺮﺍﺏ ( )‪٣٩‬ﻭ‪ /٤٥‬ﻳﺒﺸ‪‬ﺮ‪‬ﻙ (ﻣﻌﺎﹰ )‪ /٤٠‬ﻋﺎﻗِﺮ‪/٤١) ( ‬ﻛﺜِـﲑﺍﹰ (‬
‫) ﺗﺪ‪‬ﺧِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﻧﺒِـﻴ‪‬ﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻦ ) ﻭﻧ‪‬ﺒِﻴ‪‬ـﺌﺎﹰ ( ‪.‬‬
‫]‪ ) [٤١‬ﻭﺍﻹﺑﻜﺎﺭِ ( )‪ /٤٨،٥٠‬ﺍﻟﺘﻮﺭﺍﺓِ ( ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧِﺮﺓ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﻳﺸﺎﺀُ ﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍِﺫﺍ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ) ﻳـﺸﺎﺀُ ﻭِﺫﺍ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٩‬ﺃﹶﱐ ﺃﹶﺧﻠﻖ ( ﻛﺴﺮ ﳘﺰﺓ ) ﺃﱐ ( ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇِﻧ‪‬ﻲ‪ ‬ﺃﹶﺧﻠﻖ ( ‪.‬‬
‫)ﻛﻬﻴ‪‬ـﺌـَﺔ ‪ ..‬ﺍﳌﻮﺗﻰ ‪..‬ﻵﻳﺔ ( ﺍﺟﺘﻤﻌﺖ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪١٢٣‬‬
‫) ﻃﹶـﻴ‪‬ﺮﺍﹰ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻄﺎﺀ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﻣﻊ ﺗﺮﻗﻴﻖ‬
‫ﺍﻟﺮﺍﺀ ) ﻃﺎﺋِﺮﺍﹰ ( ‪.‬‬
‫) ﺗﺄﹾﻛﻠﻮﻥ ‪ ،‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥١‬ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺍﹰ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻓﻠﻤﺎ ﺃﺣﺲ‪ ‬ﻋﻴﺴﻰ ﻣﻨﻬﻢ ﺍﻟﻜﻔﺮ‪.[ ...‬‬

‫]‪) [٥٢‬ﻋﻴﺴﻰ ( )‪/٥٥‬ﻳﺎﻋﻴﺴﻰ( )‪ /٦٨‬ﺃﻭﱃ ()‪/٧٣‬ﺍﳍﺪﻯ‪ ،‬ﻫﺪﻯ ﺍﷲ(ﻭﻗﻔﺎﹰ ﻓـﺘﺢ‬

‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻧﺼﺎﺭﻱ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺃﻧﺼﺎﺭﻱ‪ ‬ﺇﱃ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺧﲑ( )‪/٥٥‬ﻣﻄﻬِﺮ‪‬ﻙ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ( )‪ /٥٩‬ﻋﻴﺴﻰ … ﺁﺩﻡ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺘﲔ ﺑﺪﻝ ﻭﺫﺍﺕ‬
‫ﻳﺎﺀ ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٧‬ﻓﻴﻮﻓﻴﻬﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺻﻠﺔ ﺍﳌﻴﻢ ﻭﺻﻼﹰ) ﻓﻨ‪‬ﻮﻓﻴﻬﻤﻮ~ﺃﺟﻮﺭﻫﻢ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺷﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦٥‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /٧٢‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﻫـﺎ ﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﺎﺀ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬﺎﻥ ‪:‬‬
‫ﺍﻟﺘﺴﻬﻴﻞ ) ﻫ‪‬ـﺎﹶﻧﺘﻢ ( ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﻫ‪‬ﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪ ) [٦٨‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻀﻤﻮﻣﺔ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀُ ( ‪.‬‬
‫]‪) [٦٨‬ﺍﳌﺆﻣﻨﲔ ( )‪/٧٣‬ﻭﻻ ﺗﺆ‪‬ﻣﻨﻮﺍ ‪..‬ﻳﺆﺗﻰ ‪ ..‬ﻳﺆﺗﻴﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻓﻴﻬﻦ‪.‬‬
‫) ﺃﻥ ﻳﺆﺗ‪‬ﻰ ‪ ..‬ﺃﻭﺗﻴﺘﻢ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻭﺇﺑﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﰲ ) ﻳﺆﺗﻰ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﺍﷲ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ( ﻧــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪١٢٤‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭ‪‬ﻣِﻦ‪ ‬ﺃﹶﻫ‪‬ﻞِ ﺍﻟﻜِﺘ‪‬ﺎﺏِ ﻣ‪‬ﻦ‪ ‬ﺇِﻥﹾ ﺗ‪‬ﺄﹾﻣ‪‬ﻨ‪‬ﻪ‪ ‬ﺑِﻘِﻨ‪‬ﻄﺎﺭٍ ﻳ‪‬ﺆ‪‬ﺩ‪‬ﻩِ ﺇِﻟﹶﻴﻚ ‪. [..‬‬

‫]‪ ) [٧٥‬ﺗﺄﻣﻨﻪ‪ ،‬ﻳﺆﺩﻩ ( ﻣﻌﺎ ) ‪/٧٩‬ﻳﺆﺗﻴﻪ ( )‪/٨٠‬ﻳـﺄﻣﺮﻛﻢ ‪ ،‬ﺃﻳـﺄﻣﺮﻛﻢ( )‪/٨١‬‬

‫ﻟﺘﺆﻣﻨﻦ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪) [٧٥‬ﺑﻘِﻨﻄﺎﺭٍ ‪ ،‬ﺑﺪﻳﻨﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٧٦‬ﺑﻠﻰ ( )‪/٨٢‬ﺗﻮﱃ ( )‪/٨٤‬ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ( )‪/٩١‬ﺍﻓﺘﺪﻯ ( ‪ :‬ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪) [٨٥،٧٧‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٧٨‬ﻟﺘ‪‬ﺤﺴ‪‬ﺒﻮﻩ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻟﺘﺤﺴِﺒﻮﻩ ( ‪.‬‬
‫]‪ ) [٧٩‬ﺍﻟﻨـﱡﺒﻮ‪‬ﺓ ( ) ‪/٨٠‬ﺍﻟﻨ‪‬ـﺒـﻴ‪‬ﲔ ( )‪/٨٣‬ﻭﺍﻟﻨـﺒـﻴ‪‬ﻮﻥ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﳌﺸﺪﺩﺓ‬
‫ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨ‪‬ﺒﻮﺀﺓ ( ) ﺍﻟﻨـﺒـﻴـﺌـﲔ ( )ﺍﻟﻨـﺒـﻴـﺌـﻮﻥ ( ‪.‬‬
‫]‪) [٧٩‬ﺗ‪‬ﻌ‪‬ﻠﱢﻤﻮﻥ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻌﲔ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﳐﻔﻔﺔ ) ﺗ‪‬ﻌ‪‬ﻠﹶﻤﻮﻥ ( ‪.‬‬
‫]‪ ) [٨٠‬ﻭﻻ ﻳﺄﻣﺮ‪‬ﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﻭﻻﻳﺎﻣﺮ‪‬ﻛﻢ ( ‪.‬‬
‫]‪) [٨١‬ﺁﺗﻴﺘ‪‬ﻜﻢ ( ﺃﺑﺪﻝ ﺍﻟﺘﺎﺀ ﻧﻮﻧﺎﹰ ﺑﻌﺪﻫﺎ ﺃﻟﻒ ) ﺁﺗﻴﻨ‪‬ﺎﻛﻢ ( ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺃﹶﺃﹶﻗﺮﺭﰎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻗﹾﺮﺭﰎ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﻗﹾـﺮﺭﰎ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺧﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧﺘ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺃﻓﻐﲑ‪ /٨٥) ( ‬ﻏﲑ ( )‪ /٩٢‬ﺍﻟﱪ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻳ‪‬ـﺒـﻐﻮﻥ ‪ ..‬ﻳ‪‬ﺮﺟ‪‬ﻌﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﻓﻴﻬﻤﺎ ) ﺗﺒﻐﻮﻥ ‪ ..‬ﺗ‪‬ﺮﺟﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٨٤‬ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ‪ ..‬ﺃﻭﰐ ﺍﻟﻨﺒﻴﺌﻮﻥ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٩‬ﺃﹶﺻﻠﹶﺤﻮﺍ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٢‬ﻓﺈﻥ ﺍﷲ ﺑﻪ ﻋﻠﻴﻢ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪١٢٥‬‬
 ‫ﺍﳉـــﺰﺀ ﺍﻟﺮﺍﺑﻊ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻛﻞﱡ ﺍﻟﻄﻌﺎﻡِ ﻛﺎﻥ ﺣﻼﹰ ﻟﺒﲏ ﺇﺳﺮﺍﺀﻳﻞ [ ‪.‬‬

‫]‪) [٩٣‬ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﺑﺎﻟﺘﻮﺭﺍﺓ ( )‪/٩٤‬ﺍﻓﺘﺮﻯ ( )‪/١٠٠‬ﻛﺎﻓﺮﻳﻦ ( )‪/١٠٣‬ﺍﻟﻨﺎﺭِ( ﻗﻠـﻞ‬

‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٣‬ﻓﺄﹾﺗﻮﺍ ( )‪ /١٠٤‬ﻳﺄﻣﺮﻭﻥ ( )‪/١١٠‬ﺗﺄﻣﺮﻭﻥ ‪،‬ﺗﺆﻣﻨﻮﻥ‪،‬ﺍﳌﺆﻣﻨﻮﻥ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٦‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /١٠٢‬ﺗﻘﺎﺗﻪ ( )‪ /١١١‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟـﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٩٧‬ﺣِــﺞ‪ ( ‬ﻓﺘﺢ ﺍﳊﺎﺀ )ﺣ‪‬ﺞ‪. ( ‬‬
‫]‪) [١٠١‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺕ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [١١٠‬ﺧﲑ‪ ، ‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١١٢‬ﺑﺎﺀُﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫)ﺍﻷﻧﺒِـﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ) ﺍﻻﻧـﺒـﺌـَﺎﺀ ( ‪.‬‬
‫) ﻳﻌﺘﺪﻭﻥ ( ‪ :‬ﻧـﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﻴﺴﻮﺍ ﺳﻮﺍﺀً ‪. [ ...‬‬

‫]‪) [١١٤‬ﻳﺆﻣﻨﻮﻥ‪ ،‬ﻳﺄﻣﺮﻭﻥ()‪/١١٨‬ﻳﺄﹾﻟﻮﻧﻜﻢ ()‪/١١٩‬ﺗﺆﻣﻨﻮﻥ ( )‪/١٢١‬ﺍﳌـﺆﻣﻨﲔ(‬

‫)‪/١٢٢‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٢٤‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/١٢٥‬ﻳﺄﺗﻮﻛﻢ( )‪/١٣٠‬ﺗـﺄﻛﻠﻮﺍ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ‪.‬‬
‫]‪) [١١٤‬ﺍﳋﻴ‪‬ﺮﺍﺕ( )‪ /١١٧‬ﺻِﺮ‪١٢٠) ( ‬ﻭ‪/١٢٥‬ﺗﺼﺒِﺮﻭﺍ ( )‪/١٢٩‬ﻳﻐﻔِﺮ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١١٥‬ﻳـَﻔﻌﻠﻮﺍ ‪ ...‬ﻳـُﻜﻔﹶﺮﻭﻩ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﻓﻴﻬﻤﺎ ) ﺗ‪‬ﻔﹾﻌﻠﻮﺍ ‪ ..‬ﺗ‪‬ﻜﻔـَﺮﻭﻩ (‪.‬‬
‫]‪) [١١٦،١٢٠‬ﺷ‪‬ﻴﺌﺎﹰ ( )‪ /١٢٨‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪١٢٦‬‬
 ‫]‪ ) [١١٦‬ﺍﻟﻨﺎﺭِ ( )‪/١٢٦‬ﺑﺸﺮﻯ ( )‪/١٣١‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٧‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٢٥‬ﺑ‪‬ﻠﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪) [١١٧‬ﻇﹶﻠﹶﻤﻮﺍ ‪ ...‬ﻇﹶﻠﹶﻤ‪‬ﻬﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٩‬ﻫﺎﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ‪ ،‬ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬـﺎﻥ ﺍﻟﺘـﺴﻬﻴﻞ )ﻫـﺎﹶﻧﺘﻢ (‬
‫ﻭﺍﻹﺑﺪﺍﻝ )ﻫﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪ ) [١٢٠‬ﻻ ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻛﻢ ( ﻛﺴﺮ ﺍﻟﻀﺎﺩ ﻭﺟﺰﻡ ﺍﻟﺮﺍﺀ )ﻻ ﻳ‪‬ﻀِﺮ‪‬ﻛﻢ ( ‪.‬‬
‫]‪) [١٢٥‬ﻣﺴ‪‬ﻮ‪‬ﻣﲔ ( ﻓﺘﺢ ﺍﻟﻮﺍﻭ )ﻣﺴﻮ‪‬ﻣﲔ ( ‪.‬‬
‫]‪) [١٣٢‬ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺳﺎﺭﻋﻮﺍ ﺇﱃ ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻜﻢ ‪. [ ...‬‬

‫]‪ ) [١٣٣‬ﻭﺳﺎﺭﻋﻮﺍ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ﺍﻷﻭﱃ ) ﺳﺎﺭﻋﻮﺍ ﺇﱃ ﻣﻐﻔﺮﺓ ( ‪.‬‬

‫]‪) [١٣٦،١٣٣‬ﻣﻐﻔِﺮﺓ (ﻣﻌﺎﹰ )‪/١٣٥‬ﻳ‪‬ﻐﻔِﺮ ‪ ..‬ﻳ‪‬ﺼِﺮ‪‬ﻭﺍ ( )‪ /١٣٧‬ﻓﺴِﲑﻭﺍ ( )‪/١٤٦‬‬
‫ﻛﺜﲑ‪ /١٤٧) ( ‬ﻭﺇِﺳﺮﺍﻓﻨﺎ ( )‪ /١٥٠‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [١٣٥‬ﻇﹶﻠﹶﻤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٣٩‬ﻣﺆﻣﻨﲔ ( )‪/١٤٥‬ﻧﺆﺗﻪ‪ ،‬ﻣﻌﺎ ( )‪/١٥١‬ﻭﺑﺌﺲ ( )‪/١٥٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤١،١٤٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤٤‬ﺷ‪‬ﻴﺌﺎ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [١٤٥‬ﻣ‪ ‬ﺆﺟ‪‬ﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ )ﻣ‪‬ﻮ‪‬ﺟ‪‬ﻼ ( ‪.‬‬
‫]‪١٤٥‬ﻭ‪) [١٥٢‬ﺍﻟﺪﻧﻴﺎ ‪ ...‬ﺍﻵﺧﺮﺓ ( ﺗﻘﺪﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ )ﺍﻵﺧﺮﺓ ( ‪.‬‬
‫]‪) [١٤٦‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ )ﻧ‪‬ﺒِﻲﺀٍ ( ‪.‬‬
‫]‪ ) [١٤٦‬ﻗﹶﺎﺗ‪‬ﻞﹶ ( ﺿﻢ ﺍﻟﻘﺎﻑ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ )ﻗﹸﺘِﻞﹶ ( ‪.‬‬
‫‪١٢٧‬‬
‫]‪) [١٤٨‬ﻓﺂﺗﺎﻫﻢ ‪..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌـﺔ ﺃﻭﺟـﻪ ﻣـﻊ‬
‫ﻣﻼﺣﻈﺔ ﺍﻟﻨﻘﻞ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ ﺍﻵﺧﺮﺓ ‪.‬‬
‫]‪) [١٥٠‬ﻣﻮﻻﻛﻢ ( )‪/١٥١‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٥٢‬ﺃﺭﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٥٢‬ﻭﺍﷲ ﺫﻭ ﻓﻀﻞ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٢٨‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇِﺫ ﺗ‪‬ﺼﻌِﺪﻭﻥ ﻭﻻ ﺗ‪‬ﻠﻮ‪‬ﻭﻥ ﻋﻠﻰ ﺃﺣﺪ ‪[ ...‬‬

‫]‪ ) [١٥٣‬ﺃﹸﺧﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪) [١٥٣‬ﺧﺒﲑ( )‪/١٥٤‬ﻏﲑ ( )‪ /١٦٣،١٥٦‬ﺑﺼﲑ‪ ( ‬ﻣﻌﺎ )‪ /١٥٧‬ﳌﻐﻔِﺮﺓ ‪ ،‬ﺧﲑ (‬
‫)‪ /١٦٢‬ﺍﳌﺼﲑ ( )‪/١٧٠‬ﻳﺴﺘﺒﺸِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٤‬ﻳﻐﺸ‪‬ﻰ ( )‪ /١٥٥‬ﺍﻟﺘﻘﻰ ﺍﳉﻤﻌﺎﻥ ( ﻣﻌﺎﹰ ﻭﻗﻔـﺎﹰ )‪/١٥٦‬ﻏﹸـﺰ‪‬ﻯ (ﻭﻗﻔـﺎ‬
‫)‪/١٦١‬ﺗﻮﻓﹼﻰ ( )‪ /١٦٥‬ﺃﹶﻧـﱠﻰ ( )‪ /١٦٢‬ﻣﺄﻭﺍﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٤،١٦٥‬ﺷﻲﺀ ( ﻛﻠﻪ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪١٥٧‬ﻭ‪ ) [١٥٨‬ﻣ‪‬ﺘ‪‬ﻢ ( ﻣﻌﺎ ﻛﺴﺮ ﺍﳌﻴﻢ ﻓﻴﻬﻤﺎ )ﻣِﺘـﱡﻢ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﳚﻤﻌﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺠﻤﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٦٠‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٦١‬ﻳﺄﹾﺕ ( )‪ /١٦٢‬ﺑﺌﺲ ( )‪١٦٤‬ﻭ‪/١٦٦‬ﺍﳌـﺆﻣﻨﲔ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١٦١‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﱯﺀ ( ‪.‬‬
‫]‪) [١٦١‬ﻳـَﻐ‪‬ﻞﱠ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻐﲔ ) ﻳـُ ‪‬ﻐﻞﱠ ( ‪.‬‬
‫)ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٦٨‬ﻋﻦ‪ ‬ﺃﻧﻔﺴﻜﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ ) ﻋ‪‬ﻨ‪‬ـﻨ‪‬ﻔﹸﺴِﻜﻢ( ‪.‬‬
‫]‪ ) [١٦٩‬ﻭﻻ ﲢﺴ‪‬ﱭ‪ ( ‬ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﱭ‪. ( ‬‬
‫]‪ ) [١٧٠‬ﺁﺗﺎﻫﻢ ( ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١٧٠‬ﻭﻻ ﻫﻢ ﳛﺰﻧﻮﻥ ( ﻧـﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺴﺘﺒﺸﺮﻭﻥ ﺑﻨﻌﻤﺔٍ ﻣِﻦ‪ ‬ﺍﷲِ ﻭﻓﻀﻞ‪. [ ...‬‬

‫]‪ ) [١٧١‬ﻳﺴﺘﺒﺸِﺮﻭﻥ ( )‪ /١٧٨‬ﺧﲑ‪ ‬ﻷﻧﻔﺴﻬﻢ ( )‪/١٨٠‬ﺧﲑﺍﹰ ﳍﻢ ‪ ،‬ﻣـﲑﺍﺙ ‪،‬‬

‫ﺧﺒﲑ ( )‪/١٨١‬ﻓﻘﲑ ( ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٢٩‬‬
‫ـﻮﺍ ( )‪/١٨٣‬‬
‫ـﺆﻣﻨﲔ ‪ ،‬ﺗﺆﻣﻨـ‬
‫ـﺆﻣﻨﲔ ( )‪/١٧٩‬ﺍﳌـ‬
‫]‪) [١٧١‬ﺍﳌـﺆﻣﻨﲔ ( )‪/١٧٥‬ﻣـ‬
‫ﺃﻻﹼ ﻧﺆﻣﻦ ‪ ،‬ﻳﺄﺗﻴﻨﺎ ‪ ،‬ﺗﺄﻛﻠﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٣‬ﺇﳝﺎﻧﺎﹰ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧٦‬ﻭﻻ ﻳ‪‬ﺤﺰ‪‬ﻧ‪‬ﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻭﻻ ﻳ‪‬ﺤﺰِﻧﻚ ( ‪.‬‬
‫]‪) [١٧٦‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﰲ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧٧‬ﺑﺎﻹﳝﺎﻥ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺗﻘﺪﻡ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﻠﲔ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪١٧٨‬ﻭ‪ ) [١٨٠‬ﻭﻻ ﳛﺴ‪‬ﱭ‪( ‬ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﱭ‪. ( ‬‬
‫]‪ ) [١٨٠‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٨١‬ﺍﻷﻧﺒﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺍﻻﻧﺒِﺌﺎﺀ ( ‪.‬‬
‫]‪ ) [١٨٢‬ﺑﻈﻼﹼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨٤‬ﺟﺎﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨٥‬ﻋﻦ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٨٥‬ﻭﻣﺎ ﺍﳊﻴﺎﺓﹸ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﺘﺎﻉ‪ ‬ﺍﻟﻐ‪‬ﺮﻭﺭ ( ﻧــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﺘﺒﻠﻮﻥﹼ ﰲ ﺃﻣﻮﺍﻟﻜﻢ ﻭﺃﻧﻔﺴﻜﻢ ‪. [ ...‬‬

‫]‪ ) [١٨٦‬ﺃﺫﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /١٩٧‬ﻣﺄﹾﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫‪١٣٠‬‬
‫]‪) [١٨٦‬ﻛﺜﲑﺍﹰ ‪ ،‬ﺗﺼﺒِﺮﻭﺍ ( )‪/١٩٥‬ﻷُﻛﻔﱢﺮﻥﱠ ( )‪/١٩٨‬ﺧـﲑ‪/٢٠٠) ( ‬ﺍﺻـﺒِﺮﻭﺍ‬
‫ﻭﺻﺎﺑِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٧‬ﻓﺒِﺌﹾﺲ ( )‪/١٩٧‬ﻭﺑِﺌﹾﺲ ( )‪/١٩٩‬ﻳ‪‬ﺆ‪‬ﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١٨٨‬ﻻ ﲢﺴ‪‬ﱭ‪ ( ‬ﺃﺑﺪﻝ ﺍﻟﺘﺎﺀ ﻳﺎﺀ ﻏﻴﺒﺔ ﻭ ﻛﺴﺮ ﺍﻟﺴﲔ )ﻻ ﳛﺴِﱭ ( ‪.‬‬
‫) ﲢﺴ‪‬ﺒ‪‬ﻨـﱠﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒ‪‬ﻨـﱠﻬﻢ ( ‪.‬‬
‫]‪) [١٨٩‬ﺷﻲﺀ ( ﻭﺳ‪‬ﻂ ﺍﻟﻠﲔ ﻭﻃﻮ‪‬ﻟﻪ ‪.‬‬
‫]‪ ) [١٩٠‬ﺍﻟﻨﻬﺎﺭِ( )‪ /١٩١‬ﺍﻟﻨﺎﺭِ ( )‪/١٩٢‬ﺃﻧﺼﺎﺭٍ( )‪/١٩٣‬ﺍﻷﺑﺮﺍﺭِ( )‪/١٩٥‬ﺩﻳﺎﺭِﻫﻢ(‬
‫)‪/١٩٨‬ﻟﻸﺑﺮﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٩٥‬ﺃﹸﻧﺜﻰ ‪ ..‬ﺃﹸﻭﺫﻭﺍ ‪ ..‬ﺳﻴﺌﹶﺎﺗِﻬﻢ ( ﺗﻘﺪﻣﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٠٠‬ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ﻭﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٣١‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟـﻨ‪‬ﺴــﺎﺀ‬
‫]‪) [١‬ﺗ‪‬ﺴ‪‬ﺎﺀﻟﻮﻥ ( ﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗﺴ‪‬ﺎﺀﻟﻮﻥ ( ‪.‬‬
‫]‪ ) [٢ ،١‬ﻛﺜﲑﺍﹰ ( )‪ /٦‬ﺇِﺳﺮﺍﻓﺎﹰ ‪ ،‬ﻓﻘﲑﺍﹰ ( )‪/١٠‬ﺳﻌﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻭﺁﺗﻮﺍ ﺍﻟﻴﺘﺎﻣﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪٣‬ﻭ‪٦‬ﻭ‪٨‬ﻭ‪ ) [١٠‬ﺍﻟﻴﺘﺎﻣﻰ ( )‪/٣‬ﻣ‪‬ﺜﹾﻨـَﻰ ‪ ،‬ﺃﺩﱏ ( )‪/٦‬ﻭﻛﻔﻰ( )‪/٨‬ﺍﻟﻘﹸﺮﰉ ( ﻓـﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٢‬ﺗﺄﹾﻛﻠﻮﺍ ( )‪ /٥‬ﺗﺆﺗﻮﺍ ( )‪/٦‬ﺗﺄﻛﻠﻮﻫﺎ ‪ ،‬ﻓﻠﹾﻴﺄﻛﻞ ( )‪/١٠‬ﻳﺄﻛﻠﻮﻥ( ﻣﻌﺎ ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻭﺁﺗﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﻋﺔ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺴﻔﻬﺎﺀَ ﺃﹶﻣﻮﺍﻟﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻔﻬﺎﺀَ ﺍﹶﻣﻮﺍﻟﻜﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺍﻟﺴﻔﻬﺎﺀَ ﺍﹾﻣ‪‬ﻮﺍﻟﻜﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻗﻴﺎﻣﺎﹰ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ) ﻗِـﻴ‪‬ـﻤﺎﹰ ( ‪.‬‬
‫]‪ ) [٦‬ﻓﺈﻥ ﺁﻧﺴﺘﻢ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻨﻮﻥ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﻓﺈِﻧ‪‬ـﺎﻧ‪‬ﺴﺘﻢ ( ‪.‬‬
‫]‪ ) [١١‬ﻭﺍﺣﺪﺓﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻭﺍﺣﺪﺓﹲ ( ‪.‬‬
‫) ﻋﻠﻴﻤﺎﹰ ﺣﻜﻴﻤﺎﹰ ( ﻧــــﻬــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻜﻢ ﻧﺼﻒ ﻣﺎ ﺗﺮﻙ ﺃﺯﻭﺍﺟﻜﻢ ‪. [ ...‬‬

‫]‪ ) [١٢‬ﻳﻮﺻ‪‬ﻰ ( ﻛﺴﺮ ﺍﻟﺼﺎﺩ ﻭﺃﺑﺪﻝ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ﻳﺎﺀ ) ﻳﻮﺻِﻲ (‬

‫]‪ ) [١٢‬ﻏﲑ ( )‪/١٩‬ﻋﺎﺷﺮﻭﻫﻦ ‪ ،‬ﺧﲑﺍﹰ ‪ ،‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪١٣‬ﻭ‪ ) [١٤‬ﻳ‪‬ﺪ‪‬ﺧِﻠﹾﻪ ( ﻣﻌﺎ ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺪﺧِﻠﹾﻪ ( ‪.‬‬
‫]‪١٥‬ﻭ‪ ) [١٩‬ﻳﺄﺗﲔ ( ﻣﻌﺎ )‪/١٦‬ﻳﺄﹾﺗِـﻴ‪‬ـﺎﻧِﻬﺎ ( )‪/٢٠‬ﺗﺄﹾﺧﺬﻭﺍ ‪ ،‬ﺃﺗﺄﹾﺧﺬﻭﻧﻪ ( )‪/٢١‬‬
‫ﺗﺄﺧﺬﻭﻧﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫‪١٣٢‬‬
 ‫]‪ ) [١٥‬ﻳﺘﻮﻓﺎﻫﻦ ( )‪/٢١‬ﺃﻓﻀﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٦‬ﻭﺃﺻﻠﺤﺎ ( )‪ /٢٣‬ﺃﹶﺻﻼﺑِﻜﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١٨‬ﺍﻟﺴﻴﺌﺎﺕ ‪ ،‬ﺍﻵﻥ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺁﺗﻴﺘﻤﻮﻫﻦ ‪ ..‬ﻓﻌﺴﻰ ‪ ..‬ﺷﻴﺌﺎ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ‬
‫ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٢٠‬ﺁﺗﻴﺘﻢ ‪ ..‬ﺇﺣﺪﺍﻫﻦ‪ .. ‬ﺷﻴﺌﺎ( ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻟﺴﺘﺔ ﺍﻟﱵ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﺍﻟﻨﺴـﺎﺀِ ﺇﻻ ( ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺴﺎﺀِ ﺍِﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎ ( ﻧــﻬــــــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉــﺰﺀ ﺍﳋﺎﻣﺲ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻭﺍﶈﺼﻨﺎﺕ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ‪. [ ...‬‬

‫]‪ ) [٢٤‬ﺍﻟﻨﺴﺎﺀِ ﺇِﻻ ( ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺴﺎﺀِ ﺍِﻻ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﻨﺴﺎﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻭﺃﹸﺣِﻞﱠ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺍﳊﺎﺀ ) ﻭﺃﹶﺣ‪‬ﻞﱠ ( ‪.‬‬
‫ـﺎﺋِﺮ (‬
‫]‪٢٤‬ﻭ‪ ) [٢٥‬ﻏـﲑ ( )‪/٢٥‬ﺗـﺼﺒِﺮﻭﺍ ‪ ،‬ﺧـﲑ( )‪/٣٠‬ﻳـﺴﲑﺍ ( )‪/٣١‬ﻛﺒـ‬
‫)‪/٣٤‬ﻛﺒﲑﺍ( )‪/٣٥‬ﺧﺒﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٢٥‬ﻃﹶﻮﻻﹰ ﺃﻥ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﻃﹶﻮ‪‬ﻟﹶﻨ‪‬ﻦ ( ‪.‬‬
‫) ﺍﳌﺆﻣﻨﺎﺕ (ﻣﻌﺎﹰ ) ﻻ ﺗﺄﻛﻠﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪١٣٣‬‬
 ‫]‪ ) [٢٩‬ﲡﺎﺭﺓﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﲡﺎﺭﺓﹲ ( ‪.‬‬
‫]‪ ) [٣١‬ﺳﻴﺌﺎﺗِﻜﻢ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻣ‪‬ﺪ‪‬ﺧﻼ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﺪ‪‬ﺧﻼﹰ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻋﻘﹶﺪ‪‬ﺕ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻌﲔ ) ﻋﺎﻗﹶﺪ‪‬ﺕ ( ‪.‬‬
‫) ﻓﺂﺗﻮﻫﻢ ‪ ...‬ﺷﻲﺀٍ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫]‪ ) [٣٥‬ﺇِﺻﻼﺣﺎﹰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫)ﻋﻠﻴﻤﺎﹰ ﺧﺒﲑﺍﹰ ( ﻧــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺍﻋﺒ‪‬ﺪﻭﺍ ﺍﷲ ﻭﻻ ﺗﺸﺮﻛﻮﺍ ﺑﻪ ﺷﻴﺌﺎﹰ [ ‪.‬‬

‫]‪) [٣٦‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﻘﹸﺮﺑ‪‬ﻰ ﻭﺍﻟﻴﺘﺎﻣ‪‬ﻰ ‪ ..‬ﻭﺍﳉﺎﺭِ ﻣﻌﺎﹰ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫) ﻭﺍﳉﺎﺭِ( ﻓﻔﻴﻬﺎ ﲦﺎﻧﻴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ - ٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ) ﺍﳉﺎﺭِ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ) ﺍﳉﺎﺭِ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ﻭ‪٧‬ﻭ‪ - ٨‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎ‬
‫ﻓﺘﺢ ) ﺍﳉﺎﺭِ ( ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣٧‬ﻳﺄﹾﻣﺮﻭﻥ ( )‪/٣٨،٤٦،٥١‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/٤٠‬ﻳﺆﺕ ( )‪/٥٣‬ﻻﻳﺆ‪‬ﺗﻮﻥ ( ﺇﺑﺪﺍﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪٣٧‬ﻭ‪ ) [٥٤‬ﺁﺗﺎﻫﻢ ( ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/٤٣‬ﺳ‪‬ﻜﺎﺭﻯ ( )‪ /٤٧‬ﺃﺩﺑﺎﺭِﻫﺎ( )‪/٤٨‬ﺍﻓﺘ‪‬ﺮ‪‬ﻯ ( ﻗﻠﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺍﻵﺧﺮ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٠‬ﺣ‪‬ﺴ‪‬ﻨـﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﺣﺴ‪‬ﻨﺔﹲ ( ‪.‬‬
‫]‪ ) [٤٢‬ﺗ‪‬ﺴ‪‬ﻮ‪‬ﻯ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗ‪‬ﺴ‪‬ﻮ‪‬ﻯ ( ﻣﻊ ﻣﻼﺣﻈﺔ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪١٣٤‬‬
 ‫]‪ ) [٤٣‬ﺍﻟﺼﻼﺓ ( )‪/٤٩‬ﻳ‪‬ﻈﹾﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٣‬ﻣﺮﺿﻰ ( )‪/٥٥، ٥٠ ،٤٤‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤٣‬ﺟﺎﺀَ ﺃﹶﺣﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺣـﺪ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻃﺒﻴﻌﻴـﺔ‬
‫)ﺟﺎﺀَ ﺍﹾﺣﺪ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠-٤٩‬ﻓﺘﻴﻼﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻓﺘﻴﻼﹰ ُﻥﻧ‪‬ﻈﺮ (‬
‫]‪ ) [٤٥،٥٢‬ﻧﺼﲑﺍ ( )‪/٤٦‬ﻏﲑ ‪،‬ﺧﲑﺍﹰ( )‪/٤٨‬ﻻﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ، ‬ﻭﻳﻐﻔِﺮ‪/٥٣) (‬ﻧﻘﲑﺍ ( )‪/٥٥‬‬
‫ﺳﻌﲑﺍ ( )‪/٥٦‬ﻏﲑﻫﺎ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٥١‬ﻫﺆﻻﺀِ ﺃﹶﻫﺪﻯ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻬﺪﻯ ( ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻧﺪﺧﻠﻬﻢ ﻇﻼﹰ ﻇﻠﻴﻼ ( ﻧـــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺍﷲ ﻳﺄﻣﺮﻛﻢ ﺃﻥ ﺗﺆﺩﻭﺍ ﺍﻷﻣﺎﻧﺎﺕ ‪.[...‬‬

‫]‪ ) [٥٨‬ﻳﺄﻣﺮ‪‬ﻛﻢ ( )‪/٥٩‬ﺗﺆﻣﻨﻮﻥ ‪ ،‬ﺗﺄﻭﻳﻼ ( )‪/٦٥‬ﻻ ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‬

‫]‪ ) [٥٨‬ﺗ‪‬ﺆ‪‬ﺩﻭﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺗ‪‬ﻮ‪‬ﺩﻭﺍ ( ‪.‬‬
‫]‪ ) [٥٨‬ﺑﺼﲑﺍﹰ ( )‪ /٥٩‬ﺧﲑ‪/٦٠) ( ‬ﺃﹸﻣِﺮﻭﺍ ( )‪/٦٦‬ﺧﲑﺍﹰ ( )‪/٧١‬ﺣِﺬﹾﺭﻛﻢ ﻓﺎﻧﻔِﺮ‪‬ﻭﺍ‪،‬‬
‫ﺃﻭ ﺍﻧﻔِﺮ‪‬ﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﺟﺎﺅﻭﻙ ( ﻗﺼﺮ ﻭﺗﻮ ﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٤‬ﻭﻟﻮ‪ ‬ﺃﻧ‪‬ﻬﻢ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻮﺍﻭ ) ﻭﻟﻮ‪‬ﻧ‪‬ﻬﻢ ( ‪.‬‬
‫) ﺇﺫ ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﻥِ ﺍﻗﺘ‪‬ﻠﻮﺍ ‪ ..‬ﺃﻭِ ﺍﺧﺮ‪‬ﺟﻮﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺍﻟـﻮﺍﻭ ﻭﺻـﻼ ) ﺃﻥﹸ ﺍﻗﺘ‪‬ﻠـﻮﺍ ‪..‬‬
‫ﺃﻭ‪ ‬ﺍﺧﺮ‪‬ﺟ‪‬ﻮﺍ ( ‪.‬‬
‫) ﻣﻦ ﺩﻳﺎﺭِﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦٩‬ﺍﻟﻨﺒﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ )ﺍﻟﻨﺒِﻴﺌِﲔ( ‪.‬‬
‫]‪ ) [٧٠‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫‪١٣٥‬‬
 ‫]‪ ) [٧٣‬ﱂ ﺗﻜﻦ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﱂ ﻳﻜﻦ ( ‪.‬‬
‫) ﻓﻮﺯﺍﹰ ﻋﻈﻴﻤﺎ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻓﻠﹾﻴﻘﺎﺗِﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪. [ ...‬‬

‫]‪ ) [٧٤‬ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ( ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫]‪ ) [٧٤‬ﻧﺆﺗﻴﻪ ( )‪ /٨٤‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٧٥‬ﻧﺼﲑﺍﹰ ( )‪/٧٧‬ﺧﲑ ( )‪/٨١‬ﻏﲑ‪ /٨٢) ( ‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٧٧‬ﺍﻟﺼﻼﺓ ‪ ،‬ﺗ‪‬ﻈﹾﻠﹶﻤﻮﻥ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٧٧‬ﺁﺗﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﺗﻘﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ ) [٨٠‬ﺗﻮﱃ ( )‪/٧٩،٨١‬ﻭﻛﻔﻰ ( )‪ /٨٤‬ﻋﺴﻰ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٨٥،٨٦‬ﺷ‪‬ﻲﺀْ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٧‬ﻭﻣﻦ ﺃﺻﺪﻕ ﺣﺪﻳﺜﺎ ( ﻧــــﻬـــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻓﻤﺎ ﻟﻜﻢ ﰲ ﺍﳌﻨﺎﻓﻘﲔ ﻓﺌﺘﲔ ‪. [...‬‬

‫]‪ ) [٨٩‬ﻳﻬﺎﺟِﺮﻭﺍ ‪ ،‬ﻧﺼﲑﺍ ( )‪/٩٠‬ﺣﺼِﺮ‪‬ﺕ ( )‪ /٩٢‬ﻓﺘﺤﺮﻳﺮ‪ ‬ﻣﻌـﺎﹰ ‪ ،‬ﻭﲢﺮﻳـﺮ‪(‬‬

‫)‪/٩٤‬ﻛﺜﲑﺓ ‪ ،‬ﺧﺒﲑﺍ ( )‪/٩٦‬ﻭﻣﻐﻔِﺮﺓ ( )‪/٩٧‬ﻓﺘﻬﺎﺟِﺮﻭﺍ ‪ ،‬ﻣﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٠‬ﺟﺎﺅﻭﻛﻢ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩١‬ﻳــﺄﹾﻣﻨﻮﻛﻢ ﻭﻳــﺄﻣﻨﻮﺍ ( )‪/٩٢‬ﳌــﺆﻣﻦ ( )‪/٩٢‬ﻣﺆﻣﻨــﺔ(ﺍﻟﺜﻼﺛــﺔ‬
‫)‪/٩٤،٩٣،٩٢‬ﻣﺆﻣﻨﺎ( )‪/٩٥‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٩٤‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﻟﻘﻰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺍﻟﺴﻼﻡ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺍﻟﺴ‪‬ﻠﹶﻢ ( ‪.‬‬
‫]‪ ) [٩٥‬ﻏﲑ‪ ( ‬ﻧﺼﺐ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ) ﻏﲑ‪. ( ‬‬

‫‪١٣٦‬‬
‫]‪ ) [٩٥‬ﺍﳊﺴﲎ ( )‪/٩٧‬ﺗﻮﻓﺎﻫﻢ‪ ،‬ﻣﺄﻭﺍﻫﻢ ( )‪/٩٩‬ﻋﺴﻰ ( ﻭﻗﻔﺎ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‬
‫‪.‬‬
‫]‪ ) [٩٩‬ﻭﻛﺎﻥ ﺍﷲ ﻋﻔﻮﺍﹰ ﻏﻔﻮﺭﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﻦ ﻳﻬﺎﺟﺮ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪. [ ..‬‬

‫]‪ ) [١٠٠‬ﻛﺜﲑﹰﺍ ‪ ،‬ﻣ‪‬ﻬﺎﺟِﺮﺍﹰ ( )‪/١٠٢‬ﺣِﺬﺭﻫﻢ ‪ ،‬ﺣِﺬﺭ‪‬ﻛﻢ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [١٠١‬ﺟﻨﺎﺡ‪ ‬ﺃﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﺟﻨﺎﺣ‪‬ﻨ‪‬ﻦ‪. ( ‬‬
‫]‪ ) [١٠٣، ١٠٢، ١٠١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٠١‬ﺧﻔﺘﻢ‪ ‬ﺃﻥ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ) ﺧﻔﺘﻤﻮ~ﺃﻥ ( ‪.‬‬
‫]‪ ) [١٠١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠٢‬ﺃﹸﺧﺮﻯ ‪ ،‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/١٠٥‬ﺃﺭﺍﻙ ( ﻗﻠـﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪) [١٠٢‬ﻭﻟﹾﻴﺄﹾﺧﺬﻭﺍ ﻣﻌﺎﹰ‪ ،‬ﻭﻟﹾﺘﺄﹾﺕ ﻣﻌﺎ ( )‪/١٠٤‬ﺗﺄﹾﳌﻮﻥ ﻣﻌﺎ‪ ،‬ﻳﺄﹾﳌﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٠٢‬ﺃﺫﻯ‪ ‬ﻭﻗﻔﺎ ‪ ،‬ﻣﺮﺿﻰ ( )‪/١٠٨‬ﻳﺮﺿﻰ ( )‪ /١٠٩‬ﺍﻟﺪﻧﻴﺎ ( ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪/١٠٩‬ﻫﺎ ﺃﹶﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻟﻪ ﰲ ﺍﳍﻤﺰﺓ ﻭﺟﻬﺎﻥ ‪ :‬ﺗﺴﻬﻴﻠﻬﺎ ) ﻫﺎﹶﻧﺘﻢ ( ﻭﺇﺑﺪﺍﳍﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﻫﺂﻧ‪‬ﺘﻢ ( ‪.‬‬
‫]‪) [١١٣‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﻛﺎﻥ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻚ ﻋﻈﻴﻤﺎ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻻ ﺧﲑ‪ ‬ﰲ ﻛﺜﲑٍ ﻣﻦ ﳒﻮﺍﻫﻢ ‪. [ ...‬‬

‫‪١٣٧‬‬
‫]‪) [١١٤‬ﺧــﲑ‪/١١٥)( ‬ﻏــﲑ ‪ ،‬ﻣــﺼﲑﺍﹰ ( )‪ )/١١٦‬ﻻﻳﻐﻔِــﺮ‪ ، ‬ﻳﻐﻔِﺮﻣــﺎ (‬
‫)‪/١١٩‬ﻓﻠﻴ‪‬ﻐﻴ‪‬ﺮ‪‬ﻥ‪ ،‬ﺧﺴِﺮ ( )‪ /١٢٣‬ﻧﺼﲑﺍﹰ ( )‪/١٢٤‬ﻧﻘﲑﺍﹰ ( )‪/١٢٨‬ﺧـﲑ‪، ‬‬
‫ﺃﹸﺣﻀِﺮﺕ ‪ ،‬ﺧﺒﲑﺍﹰ ( )‪ /١٣٣‬ﻗﺪﻳﺮﺍ ( )‪/١٣٤‬ﺑﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪) [١١٤‬ﳒﻮﺍﻫﻢ ( )‪/١١٥‬ﺗﻮﱃ ‪ ،‬ﺍﳍـﺪﻯ ( )‪/١٢١‬ﻣـﺄﻭﺍﻫﻢ ( )‪/١٢٤‬ﺃﹸﻧﺜـﻰ (‬
‫)‪/١٢٧‬ﻳ‪‬ﺘﻠﻰ ‪ ،‬ﻳﺘﺎﻣﻰ ﻭﻗﻔﺎ‪ ،‬ﻟﻠﻴﺘﺎﻣﻰ ( )‪/١٣٢‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١٤‬ﺇِﺻﻼﺡ ( )‪/١٢٤‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٤‬ﻧﺆﺗﻴﻪ ( )‪/١١٥‬ﺍﳌﺆﻣﻨﲔ ( )‪/١٢٤‬ﻣﺆﻣﻦ ( )‪/١٢٧‬ﺗﺆﺗـﻮﻧ‪‬ﻬﻦ ( )‪/١٣٣‬‬
‫ﻳﺄﹾﺕ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١١٦‬ﻓﻘﺪ ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ )ﻓﻘﻀ‪‬ﻞﹼ ( ‪.‬‬
‫]‪ ) [١٢٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢٨‬ﻳ‪‬ﺼ‪‬ﻠِﺤﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺼﺎﺩ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻣﻊ ﺗﻐﻠﻴﻈﻪ‬
‫ﻭﺗﺮﻗﻴﻘﻪ ) ﻳ‪‬ﺼ‪‬ﺎﻟﹶﺤﺎ ( ‪.‬‬
‫]‪) [١٣١‬ﺃﻭﺗﻮﺍ ( )‪ /١٣٣‬ﺑﺂﺧﺮﻳﻦ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ‬
‫ﺭﺍﺀ )ﺍﻵﺧﺮﺓ(‪.‬‬
‫]‪ ) [١٣٤‬ﻭﻛﺎﻥ ﺍﷲ ﲰﻴﻌﺎ ﺑﺼﲑﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﻛﻮﻧﻮﺍ ﻗﻮﺍﻣﲔ ﺑﺎﻟﻘﺴﻂ ‪. [...‬‬

‫]‪ ) [١٣٥‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﹶﻭ‪‬ﱃ ‪ ..‬ﺍﳍﻮﻯ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪) [١٣٥‬ﻓﻘﲑﺍﹰ ‪ ،‬ﺧﺒﲑﺍﹰ ( )‪/١٣٧‬ﻟﻴﻐﻔِﺮ ( )‪/١٤٥‬ﻧﺼﲑﺍﹰ( )‪/١٤٧‬ﺷﺎﻛِﺮﺍﹰ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٣٦‬ﻓﻘﺪ‪ ‬ﺿﻞﹼ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞﹼ ( ‪.‬‬
‫‪١٣٨‬‬
‫]‪ ) [١٤٤،١٣٩،١٤٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٤١‬ﻟﻠﻜﺎﻓﺮﻳﻦ(ﻣﻌﺎﹰ )‪ /١٤٥‬ﻣﻦ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ‬
‫ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤٦، ١٤٤، ١٤١، ١٣٩‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٤٦‬ﻳﺆﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٠‬ﻧ‪‬ﺰ‪‬ﻝ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻧ‪‬ﺰ‪‬ﻝ ( ‪.‬‬
‫]‪ ) [١٤٢‬ﻛﹸﺴﺎﱃ ﻳﺮﺍﺅﻭﻥ ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٤٢‬ﺍﻟﺼﻼﺓ ( )‪/١٤٦‬ﺃﺻ‪‬ﻠﹶﺤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤٥‬ﺍﻟﺪ‪‬ﺭ‪‬ﻙ ( ﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﺍﻟﺪ‪‬ﺭ‪‬ﻙ ( ‪.‬‬
‫]‪ ) [١٤٧‬ﺑﻌﺬﺍﺑﻜﻢ ﺇﻥ ( ﻭﺻﻞ ﺍﳌﻴﻢ ﺑﻮﺍﻭ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ )ﺑﻌﺬﺍﺑﻜﻤﻮ~ﺇﻥ ( ‪.‬‬
‫) ﻭﻛﺎﻥ ﺍﷲ ﺷﺎﻛﺮﺍﹰ ﻋﻠﻴﻤﺎ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﳉــﺰﺀ ﺍﻟﺴـﺎﺩﺱ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻻ ﳛﺐ ﺍﷲ ﺍﳉﻬﺮ ﺑﺎﻟﺴ‪‬ﻮﺀِ ﻣﻦ ﺍﻟﻘﻮﻝ ﺇﻻ ﻣﻦ ﻇﹸﻠِﻢ‪. [...‬‬

‫]‪) [١٤٩‬ﺧﲑﺍﹰ ‪ ،‬ﻗﺪﻳﺮﺍﹰ ( )‪/١٥١‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪/١٦٠‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [١٥٠‬ﻧﺆ‪‬ﻣﻦ ( )‪/١٥٥‬ﻳﺆ‪‬ﻣﻨﻮﻥ( ﻣﻌﺎ )‪/١٥٩‬ﻟﻴﺆ‪‬ﻣﻨﻦ ( )‪/١٦٢‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ‪،‬ﻣﻌـﺎ‪،‬‬
‫ﻳﺆ‪‬ﻣﻨﻮﻥ‪ ،‬ﺍﳌﺆ‪‬ﺗﻮﻥ ‪ ،‬ﺳﻨ‪‬ﺆ‪‬ﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٥١،١٦١‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻣﻌﺎ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥٢‬ﺳﻮﻑ ﻳﺆﺗﻴﻬﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ )ﺳﻮﻑ ﻧﻮﺗﻴﻬِﻢ(‪.‬‬
‫]‪) [١٥٣‬ﻣﻮﺳﻰ ‪..‬ﻭﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪.‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٥٤‬ﻻﺗ‪‬ﻌ‪‬ﺪ‪‬ﻭﺍ ( ﻓﺘﺢ ﺍﻟﻌﲔ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻻﺗ‪‬ﻌ‪‬ﺪ‪‬ﻭﺍ ( ‪.‬‬
‫]‪ ) [١٥٥‬ﺍﻷﻧﺒِﻴﺎﺀ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ) ﺍﻷﻧﺒِﺌﺎﺀ ( ‪.‬‬
‫‪١٣٩‬‬
 ‫]‪) [١٥٧‬ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ( ﻭﻗﻔﺎ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺻ‪‬ﻠﹶﺒﻮﻩ ( )‪/١٦٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١٦٢‬ﺃﻭﻟﺌﻚ ﺳﻨﺆﺗﻴﻬﻢ ﺃﺟﺮﺍﹰ ﻋﻈﻴﻤﺎﹰ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻧﺎ ﺃﻭ ﺣﻴﻨﺎ ﺇﻟﻴﻚ ‪. [ ...‬‬

‫]‪ ) [١٦٣‬ﺍﻟﻨﺒﻴ‪‬ﲔ ( ﺃﺛﺒﺖ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴﺎﺀﻳﻦ ﻭﺧﻔﻒ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﺒﻴـﺌِـﲔ ( ‪.‬‬

‫)ﻋﻴﺴﻰ ‪ ...‬ﻭﺁﺗﻴﻨﺎ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٦٤‬ﻣﻮﺳﻰ ( )‪/١٦٦‬ﻭﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٦٥‬ﻟِﺌﹶﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﻟِﻴ‪‬ﻼ ( ‪.‬‬
‫]‪ ) [١٦٧‬ﻗﺪ‪ ‬ﺿﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ﻠﱡﻮﺍ ( ‪.‬‬
‫]‪ ) [١٦٨‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻟِﻴ‪‬ﻐﻔِﺮ ( )‪/١٦٩‬ﻳﺴﲑﺍ ( )‪/١٧٠‬ﺧﲑﺍﹰ ( )‪/١٧٣‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧٠‬ﻓﺂﻣﻨﻮﺍ (ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٧١‬ﺃﻟﻘﺎﻫﺎ ‪ ..‬ﻓﺂﻣﻨﻮﺍ ‪ ..‬ﻭﻛﻔﻰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٧٦‬ﻭﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‬
‫]‪ ) [١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻳﺘﻠﻰ ( )‪ /٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻨﺂﻥ ‪ ..‬ﺍﻟﺘﻘﻮﻯ( )‪ /٦‬ﺁﻣﻨﻮﺍ ‪..‬ﺑﺮﺅﻭﺳﻜﻢ‬
‫‪ ..‬ﻣﺮﺿﻰ ( )‪ /٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻨﺂﻥ ‪ ..‬ﻟﻠﺘﻘﻮﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ ﺁﻳﺔ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪١٤٠‬‬
 ‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢‬ﺁﻣ‪‬ﲔ ( ﺍﳌﺪ ﻓﻴﻪ ﻣﺪ ﻻﺯﻡ ﻣﺸﺒﻊ ‪.‬‬
‫]‪ ) [٣‬ﻓﻤﻦِ ﺍﺿﻄﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [٢‬ﺷﻌﺎﺋِﺮ ( )‪/٥،٣‬ﻏﲑ (ﻣﻌﺎﹰ )‪ /٥‬ﺍﻵﺧـﺮﺓ ( )‪/٦‬ﻟِﻴ‪‬ﻄﹶﻬ‪‬ـﺮ‪‬ﻛﻢ ( )‪/٨‬ﺧـﺒﲑ (‬
‫)‪/٩‬ﻣﻐﻔِﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫)ﺟﺎﺀَ ﺃﹶﺣﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَ ﺍﹶﺣﺪ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ )ﺟﺎﺀَﺍﹾﺣﺪ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [١١‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ‪.‬‬
‫]‪ ) [١١‬ﻭﻋﻠﻰ ﺍﷲ ﻓﻠﻴﺘﻮﻛﻞ ﺍﳌﺆﻣﻨﻮﻥ ( ﻧـــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫اﻟ ﺜﻤﻦ اﻟﺮاﺑ ﻊ ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ] :‬وﻟﻘ ﺪ أﺧ ﺬ اﷲ ﻣﯿﺜ ﺎق ﺑﻨ ﻲ‬

‫إﺳﺮاﺋﯿﻞ‪[ ...‬‬
‫]‪ ) [١٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻷﻛﻔِﺮ‪‬ﻥﱠ ( )‪/١٤،١٣‬ﺫﹸﻛﱢﺮﻭﺍ ( ﻣﻌﺎﹰ )‪/١٥‬ﻛﺜﲑﺍﹶ ( )‪/١٨‬ﻳﻐﻔِـﺮ ‪ ،‬ﺍﳌـﺼﲑ‪(‬‬
‫)‪/١٩‬ﺑﺸﲑ‪ ‬ﻭ ﻧﺬﻳﺮ‪ ، ‬ﻗﺪﻳﺮ‪ (‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻓﻘﺪ‪ ‬ﺿﻞﹼ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞﱠ ( ‪.‬‬
‫]‪ ) [١٤‬ﻧﺼﺎﺭﻯ ( )‪ /١٨‬ﻭﺍﻟﻨﺼﺎﺭﻯ ( ‪/٢١‬ﺃﺩﺑﺎﺭِﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﺍﻟﺒﻐﻀﺎﺀَ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺒﻐﻀﺎﺀَ ﺍِﱃ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﺎﻛﻢ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻧﺒﻴﺎﺀ ( ﳘﺰ ﺍﻟﻴﺎﺀ ) ﺃﻧﺒﺌﺎﺀ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﺕ ( )‪ /٢٣‬ﻣﺆﻣﻨﲔ ( )‪ /٢٦‬ﺗﺄﺱ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻳﻮﺕ‪ ،‬ﻣﻮﻣﻨﲔ‪ ،‬ﺗﺎﺱ(‬

‫‪١٤١‬‬
 ‫]‪ ) [٢٢‬ﻳﺎﻣﻮﺳﻰ ‪..‬ﺟﺒﺎﺭﻳﻦ ( ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺟﺒﺎﺭﻳﻦ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺟﺒﺎﺭﻳﻦ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٤‬ﻳﺎﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٦‬ﻓﻼ ﺗﺄﺱ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻔﺎﺳﻘﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫اﻟ ﺜﻤﻦ اﻟﺨ ﺎﻣﺲ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ] :‬واﺗ ﻞ ﻋﻠ ﯿﻬﻢ ﻧﺒ ﺄ اﺑﻨ ﻲ آدم‬
‫ﺑﺎﻟﺤﻖ‪.[...‬‬
‫]‪ ) [٢٧‬ﺍﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﺁﺩﻡ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻴﺎﺀ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ) ﺍﺑﻨ‪‬ﻴ‪‬ﺎﺩﻡ ( ‪.‬‬
‫]‪ ) [٢٨‬ﺇﱐﹾ ﺃﺧﺎﻑ ()‪/٢٩‬ﺇﱐﹾ ﺃﹸﺭﻳﺪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﺇﱐﹶ ﺃﹶﺧﺎﻑ ‪ ،‬ﺇﱐﹶ ﺃﹸﺭﻳﺪ( ‪.‬‬
‫]‪ ) [٢٩‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ( )‪/٣٧‬ﻣﻦ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﺳ‪‬ﻮﺀَﺓ ( ﻣﻌﺎﹰ … ﻳﺎﻭﻳﻠﱴ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻣﻊ ﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣٢‬ﺃﺣﻴﺎﻫﺎ ( ) ﺃﺣﻴﺎ ﺍﻟﻨﺎﺱ ﻭﻗﻔﺎ ( ‪ :‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻛﺜﲑﺍﹰ ( )‪/٣٤‬ﺗﻘﺪِﺭﻭﺍ ( )‪/٤٠‬ﻭﻳﻐﻔِﺮ ‪ ،‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻳ‪‬ﺼ‪‬ﻠﱠﺒﻮﺍ ( )‪/٣٩‬ﺃﹶﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﰲ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﰲ ﺍﻵﺧﺮﺓ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻣﻊ ﺑﺪﻝ ﻓﻔﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٤٠‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪١٤٢‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﻻ ﳛﺰﻧﻚ ‪. [ ...‬‬

‫ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤ‪‬ﺰِﻧﻚ ( ‪.‬‬

‫]‪ ) [٤١‬ﻳ‪ ‬‬
‫) ﺗﺆ‪‬ﻣﻦ ‪ ،‬ﻳـﺄﹾﺗﻮﻙ ‪ ،‬ﺗ ‪‬ﺆﺗ‪‬ﻮﻩ ( )‪/٤٣‬ﺑﺎﳌﺆ‪‬ﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺁﻣﻨﺎ ‪ ..‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻓـﺘﺢ‬
‫ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫ﳋﻴ‪‬ﺮﺍﺕ ( )‪/٤٩‬ﻛﺜِﲑﺍﹰ ( ﺭﻗﻖ‬
‫]‪ ) [٤١‬ﻳ‪‬ﻄﹶﻬ‪‬ﺮ ( ) ﺍﻵﺧِﺮﺓ ( )‪/٤٤‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪/٤٨‬ﺍ ﹶ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤٢‬ﺟﺎﺅﻭﻙ ‪..‬ﺷﻴﺌﺎ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٤٣‬ﻭ‪٤٤‬ﻭ‪ ) [٤٦‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻛﻠﻪ )‪/٤٦‬ﺁﺛﺎﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٤‬ﺍﻟﻨﺒِـﻴـﱡﻮﻥ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻣـﻀﻤﻮﻣﺔ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫)ﺍﻟﻨﺒﻴ‪‬ـﺌﹸﻮﻥ(‪.‬‬
‫]‪ ) [٤٤،٤٦‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻛﻠﻬﺎ )‪/٤٦‬ﺑﻌﻴﺴﻰ ﺍﺑﻦ (‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٥‬ﻭﺍﻷُﺫﹸﻥﹶ ﺑﺎﻷُﺫﹸﻥِ ( ﺍﻟﻨﻘﻞ ﻭﺇﺳﻜﺎﻥ ﺍﻟﺬﺍﻝ ﻓﻴﻬﻤﺎ ) ﻭﻟﹸﺬﹾﻥﹸ ﺑِﻠﹸﺬﹾﻥ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٩‬ﻭﺃﻥِ ﺍﺣﻜﻢ ( ﺿﻢ‪ ‬ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﺃﻥﹸ ﺍﺣﻜﹸﻢ ( ‪.‬‬

‫‪١٤٣‬‬
 ‫]‪ ) [٥٠‬ﻟﻘﻮﻡ ﻳﻮﻗﻨﻮﻥ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﻭﻟﻴﺎﺀ [‪.‬‬

‫]‪ ) [٥٢‬ﺩﺍﺋِﺮﺓ ( )‪/٦٠‬ﺍﻟﻘِﺮ‪‬ﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ‪٦٢) ( ‬ﻭ‪/٦٤‬ﻛﺜِﲑﺍﹰ ( )‪ /٦٦‬ﻭﻛﺜﲑ‪ (‬ﺭﻗﻖ‬

‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥١‬ﺍﻟﻨﺼﺎﺭﻯ ( )‪/٥٢‬ﻓﺘﺮﻯ ﺍﻟﺬﻳﻦ (ﻭﻗﻔﺎﹰ )‪/٥٤‬ﺍﻟﻜـﺎﻓِﺮﻳﻦ ( )‪/٦٢‬ﻭﺗـﺮﻯ (‬
‫)‪ /٦٦‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﳔﺸﻰ‪ ،‬ﻓﻌﺴﻰ ﻭﻗﻔﺎﹰ ( )‪/٦٣‬ﻳﻨﻬﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٤،٥٢‬ﻳﺄﹾﰐ (ﻣﻌﺎﹰ )‪/٥٤‬ﺍﳌﺆ‪‬ﻣﻨﲔ ‪ ،‬ﻳﺆ‪‬ﺗﻴﻪ( )‪/٥٥‬ﻳ ‪‬ﺆﺗ‪‬ـﻮﻥ ( )‪/٥٧‬ﻣـﺆ‪‬ﻣﻨﲔ (‬
‫)‪٦٢‬ﻭ‪ /٦٣‬ﻟﺒﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻭﻳﻘﻮﻝﹸ ﺍﻟﺬﻳﻦ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ) ﻳﻘﻮﻝﹸ ﺍﻟﺬﻳﻦ (‬
‫]‪ ) [٥٤‬ﻳﺮﺗ‪‬ﺪ‪ ( ‬ﻓﻚ ﺍﻹﺩﻏﺎﻡ ﻭﻛﺴﺮ ﺍﻟﺪﺍﻝ ﺍﻷﻭﱃ ﻭﺃﺳﻜﻦ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺮﺗ‪‬ﺪِﺩ‪( ‬‬
‫]‪ ) [٥٥‬ﺍﻟﺼﻼﺓﹶ ( )‪/٥٨‬ﺍﻟﺼﻼﺓِ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪٥٧‬ﻭ‪ ) [٥٨‬ﻫﺰ‪‬ﻭ‪‬ﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٢،٦٣‬ﻟﺒﺌﹾﺲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻟﺒﻴﺲ ( ‪.‬‬
‫]‪ ) [٦٤‬ﻭﺍﻟﺒﻐﻀﺎﺀَ ﺇﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺍﻟﺒﻐﻀﺎﺀَ ﺍِﱃ ( ‪.‬‬
‫]‪ ) [٦٦‬ﻳﻌﻤﻠﻮﻥ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻠﱢﻎ ‪. [ ...‬‬

‫]‪ ) [٦٧‬ﺭﺳﺎﻟﺘ‪‬ﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺭﺳﺎﻻﺗِﻪ ( ‪.‬‬
‫]‪٦٧‬ﻭ‪ ) [٦٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٨‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪/٦٩‬ﺍﻟﻨﺼﺎﺭﻯ ( )‪ /٧٢‬ﻣـﻦ ﺃﻧـﺼﺎﺭ(‬
‫)‪ /٨٠‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﺷ‪‬ﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪١٤٤‬‬
‫]‪٦٨‬ﻭ‪٧٧‬ﻭ‪٨٠‬ﻭ‪ ) [٨١‬ﻛﺜﲑﺍﹰ ( )‪/٧١‬ﻛـﺜﲑ‪ ، ‬ﺑـﺼﲑ ( )‪ /٧٤‬ﻭﻳـﺴﺘﻐﻔِﺮﻭﻧﻪ(‬
‫)‪/٧٧‬ﻏﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﺗﺄﹾﺱ ( )‪/٧٥‬ﻳﺄﹾﻛﻼﻥ ‪ ،‬ﻳﺆ‪‬ﻓﻜﻮﻥ( )‪٧٩‬ﻭ‪/٨٠‬ﻟﺒِﺌﹾﺲ ( )‪/٨١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻭﺍﻟﺼﺎﺑﺌﻮﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﺿﻢ ﺍﻟﺒﺎﺀ ) ﻭﺍﻟﺼﺎﺑ‪‬ﻮﻥ (‬
‫]‪ ) [٧٠‬ﺗ‪‬ـﻬ‪‬ﻮ‪‬ﻯ ( )‪/٧٢‬ﻣﺄﻭﺍﻩ ( )‪ /٧٨‬ﻋﻴﺴﻰ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٥‬ﺍﻵﻳﺎﺕ ‪ ..‬ﺃﻧ‪‬ﻰ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫ﺿﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ـﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٧٧‬ﻗﺪ‪ ‬‬
‫]‪ ) [٨١‬ﻭﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻭﺍﻟﻨﱯﺀ (‬
‫) ﻓﺎﺳﻘﻮﻥ ( ﻧـــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﺘﺠﺪﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺪﺍﻭﺓ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ‪. [ ...‬‬

‫]‪ ) [٨٢‬ﻧﺼﺎﺭﻯ ( )‪/٨٣‬ﺗﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬

‫]‪ ) [٨٢‬ﻳﺴﺘﻜﺒِﺮﻭﻥ ( )‪ /٨٩‬ﲢﺮِﻳﺮ‪/٩٠)( ‬ﻭﺍﳌﻴﺴِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٤‬ﻧﺆﻣﻦ ( )‪/٨٨‬ﻣﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﻭﺍﻭﺍ ‪.‬‬
‫]‪ ) [٨٩‬ﻳ‪‬ﺆ‪‬ﺍﺧِﺬﻛﻢ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪.‬‬
‫]‪ ) [٩١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٤‬ﺁﻣﻨﻮﺍ‪ ..‬ﺑﺸﻲﺀٍ ‪ ..‬ﺍﻋﺘﺪﻯ ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪١٤٥‬‬
‫‪٣‬ﻭ‪٤‬ﻭ‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭ ﻋﻠﻴﻬﺘﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨـﻬﻤﺎﻓﺘﺢ‬
‫ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٩٥‬ﻓﺠﺰﺍﺀٌ ﻣﺜﻞﹸ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ‪ ‬ﺍﻟﻼﻡ ) ﻓﺠﺰﺍﺀُ ﻣﺜﻞِ (‬
‫) ﻛﻔﺎﺭﺓﹲ ﻃﻌﺎﻡ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺟﺮ ﺍﳌﻴﻢ ) ﻛﻔﺎﺭﺓﹸ ﻃﻌﺎﻡِ ( ‪.‬‬
‫]‪ ) [٩٦‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ ﺇِﻟﹶﻴﻪ ﺗ‪‬ﺤﺸ‪‬ﺮﻭﻥ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺟﻌﻞ ﺍﷲُ ﺍﻟﻜﻌﺒﺔﹶ ﺍﻟﺒﻴﺖ‪ ‬ﺍﳊﺮﺍﻡ‪ ‬ﻗِﻴﺎﻣﺎﹰ ﻟﻠﻨﺎﺱِ ‪. [...‬‬

‫]‪ ) [٩٧‬ﺷﻲﺀ ( )‪/١٠٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫]‪ ) [١٠١‬ﺃﹶﺷﻴﺎﺀَ ﺇِﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺃﺷﻴﺎﺀَ ﺍﻥ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﻛﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٣‬ﲝﲑ‪‬ﺓ ( )‪/١٠٧‬ﻋ‪‬ﺜِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠٦‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٠٦‬ﻗﹸﺮﰉ ( )‪/١٠٨‬ﺃﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٠٧‬ﺍِﺳﺘﺤ‪‬ﻖ ﻋﻠﻴﻬﻢ ( ﺿﻢ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ﻭﺿﻢ ﺍﻟﺘـﺎﺀ ﻭﻛـﺴﺮ ﺍﳊـﺎﺀ‬
‫)ﺍﹸﺳﺘ‪‬ﺤِﻖ ﻋﻠﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [١٠٨‬ﻳﺄﹾﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﻮﻡ‪ ‬ﳚﻤﻊ‪ ‬ﺍﷲُ ﺍﻟﺮ‪‬ﺳ‪‬ﻞ ‪. [...‬‬

‫]‪ ) [١١٦، ١١٢، ١١٠‬ﻳﺎ ﻋﻴﺴﻰ ( ﻭﻗﻔﺎﹰ )‪ /١١٤‬ﻳﺎﻋﻴﺴﻰ (ﻭﻗﻔﺎﹰ‪ :‬ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﺗﻘﻠﻴﻠﻪ‪.‬‬
‫]‪ ) [١١٠‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١١٠‬ﺳِﺤ‪‬ﺮ ( )‪ /١١٤‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻛﻬﻴﺌﺔ ‪ ..‬ﺍﳌﻮﺗﻰ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪١٤٦‬‬
 ‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﻃﹶﻴ‪‬ﺮﺍﹰ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻄﺎﺀ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻃﺎﺋِﺮﺍﹰ (‪.‬‬
‫]‪ ) [١١٢‬ﻣﺆ‪‬ﻣﻨﲔ ( )‪ /١١٣‬ﻧﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﻣﻮﻣﻨﲔ ( ) ﻧﺎﻛﻞ ( ‪.‬‬
‫]‪ ) [١١٥‬ﻓﺈﱐ ﺃﹸﻋﺬﺑﻪ ( )‪/١١٦‬ﻟِﻲ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﻓﺈﱐﹶ ﺃﹸﻋﺬﺑﻪ‪ ،‬ﻟِﻲ‪ ‬ﺃﻥ(‪.‬‬
‫]‪ ) [١١٦‬ﺃﹶﺃﹶﻧﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺖ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﹶﺍﹾﻧ‪‬ﺖ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [١١٧‬ﺃﻥِ ﺍﻋﺒ‪‬ﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [١١٩‬ﻫﺬﺍ ﻳﻮﻡ‪ ( ‬ﻧﺼﺐ ﻛﻠﻤﺔ ﻳﻮﻡ ) ﻫﺬﺍ ﻳﻮﻡ‪. ( ‬‬
‫]‪ ) [١٢٠‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‬
‫]‪ ) [٢‬ﻗﻀﻰ ‪ ،‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣‬ﺳِﺮ‪‬ﻛﻢ ( )‪/٧‬ﺳِﺤﺮ‪/١٠) ( ‬ﺳ‪‬ﺨِﺮ‪‬ﻭﺍ ( )‪/١١‬ﺳِﲑ‪‬ﻭﺍ ( )‪/١٢‬ﺧﺴِﺮﻭﺍ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺗﺄﺗﻴﻬﻢ ( )‪/٥‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٦‬ﻣِﺪﺭﺍﺭﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠‬ﻭﻟﻘﺪِ ﺍﺳﺘ‪‬ﻬﺰﺉ ( ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘ‪‬ﻬﺰِﺉ ( ‪.‬‬
‫) ﻳﺴﺘﻬﺰِﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٢‬ﻓﻬﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ( ﻧــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻪ ﻣﺎ ﺳﻜﻦ ﰲ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ‪. [ ...‬‬

‫]‪ ) [١٣‬ﻭﺍﻟﻨﻬﺎﺭِ () ‪ /١٩‬ﺃﹸﺧﺮﻯ ()‪/٢١‬ﺍﻓﺘﺮﻯ ( )‪/٢٧،٣٠‬ﺗﺮﻯ ( ﻣﻌﺎﹰ )‪/٢٧‬ﺍﻟﻨﺎﺭِ(‬

‫ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٤٧‬‬
‫ـﺒﲑ ( )‪/١٩‬ﻷُﻧ ـﺬِﺭﻛﻢ (‬
‫ـﺎﻫﺮ‪،‬ﺍﳋـ‬
‫ـﺪﻳﺮ ( )‪ /١٨‬ﺍﻟﻘـ‬
‫]‪ ) [١٤‬ﺃﻏﹶ ـﲑ‪/١٧) ( ‬ﻗـ‬
‫)‪/٢٠‬ﺧﺴﺮﻭﺍ ( )‪/٢٥‬ﺃﺳﺎﻃﲑ ( )‪/٣١‬ﺧﺴِﺮ ‪ ،‬ﻳﺰِﺭﻭﻥ ( )‪/٣٢‬ﺧﲑ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﺇﱐ ﺃﻣﺮﺕ ( )‪ /١٥‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٧‬ﺷﻲﺀ ( ‪ :‬ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٩‬ﺷﻲﺀ ‪ ...‬ﻭﺃﻭﺣﻲ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﺃﺋﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍِﻧﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﻣﻨﻮﻥ ()‪/٢٥‬ﻳﺆﻣﻨﻮﺍ ()‪ /٢٧‬ﺍﳌﺆﻣﻨﲔ ()‪/٣٥‬ﻓﺘﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‬
‫]‪ ) [٢١‬ﺃﻇﻠﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [٢٣‬ﻓـﺘـﻨ‪‬ـﺘ‪‬ـﻬﻢ ( ﻧﺼﺐ ﺍﻟﺘﺎﺀ ) ﻓـﺘـﻨ‪‬ـﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺟﺎﺅﻭﻙ ( )‪/٣٤‬ﻭﺃﹸﻭﺫﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٧‬ﻧﻜ ِﺬﺏ‪ ‬ﻭﻧﻜﻮﻥﹶ ( ﺑﺎﻟﺮﻓﻊ ﻓﻴﻬﻤﺎ ) ﻧﻜﺬﱢﺏ‪ ‬ﻭﻧﻜﻮﻥﹸ ( ‪.‬‬
‫]‪ ) [٢٩،٣٢‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ )‪/٣٠‬ﺑﻠﻰ ( )‪/٣٤‬ﺁﺗﺎﻫﻢ ( )‪ /٣٥‬ﺍﳍﺪﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﻟﹶﻴ‪‬ﺤ‪‬ﺰ‪‬ﻧ‪‬ﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﺀ ) ﻟﻴ‪‬ﺤ‪‬ﺰِﻧ‪‬ﻚ (‬
‫) ﻳ‪‬ﻜﹶﺬﱠﺑﻮﻧﻚ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ﻭﺧﻔﻒ ﺍﻟﺬﺍﻝ ) ﻳ‪‬ﻜﹾﺬِﺑﻮﻧﻚ ( ‪.‬‬
‫]‪ ) [٣٤‬ﻭﺃﻭﺫﻭﺍ ‪ ..‬ﺃﺗﺎﻫﻢ ( )‪/٣٥‬ﺑﺂﻳﺔ ‪ ...‬ﺍﳍﺪﻯ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﻓﻼ ﺗﻜﻮﻧﻦ ﻣﻦ ﺍﳉﺎﻫﻠﲔ ( ﻧــــــﻬـــــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪١٤٨‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﳕﺎ ﻳﺴﺘﺠﻴﺐ ﺍﻟﺬﻳﻦ ﻳﺴﻤﻌﻮﻥ ‪. [ ..‬‬

‫]‪ ) [٣٦‬ﻭﺍﳌﻮﺗﻰ ( )‪/٤٠،٤٧‬ﺃﺗﺎﻛﻢ ( )‪/٥٠‬ﻳﻮﺣ‪‬ﻰ ‪ ،‬ﺍﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٣٧‬ﻗﺎﺩِﺭ ( )‪/٣٨‬ﻳﻄﲑ ( )‪ /٤٠‬ﺃﻏﲑ ( )‪/٤٤‬ﺫﻛﱢﺮﻭﺍ ( )‪/٤٥‬ﺩﺍﺑِﺮ‪/٤٦) ( ‬ﻏﲑ(‬
‫)‪/٥٠‬ﺍﻟﺒﺼﲑ ( )‪/٥٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢، ٤٤، ٣٨‬ﺷﻲﺀ ( ﻛﻠﻪ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٧ ،٤٠‬ﺃﺭ‪‬ﺃﹶﻳﺘﻜﻢ (ﻣﻌﺎﹰ )‪/٤٦‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻜﻢ ( ) ﺃﺭﺍﹶﻳﺘﻢ(‬
‫ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺍﻳ‪‬ﺘﻜﻢ ( ) ﺃﺭﺍﻳ‪‬ﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٤‬ﺷﻲﺀ ‪ ..‬ﺃﻭﺗﻮﺍ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﻇﻠﻤﻮﺍ ( )‪ /٥٤، ٤٨‬ﻭﺃﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٦‬ﻳﺄﺗﻴﻜﻢ ( )‪/٥٤‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٤‬ﻓﺄﹶﻧ‪‬ﻪ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻓﺈِﻧﻪ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺳﺒﻴﻞﹸ ( ﻧﺼﺐ ﺍﻟﻼﻡ ) ﺳﺒﻴﻞﹶ ( ‪.‬‬
‫]‪) [٥٦‬ﻗﺪ ﺿﻠﻠﺖ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﻀ‪‬ﻠﻠﺖ ( ‪.‬‬
‫]‪ ) [٥٨‬ﻭﺍﷲ ﺃﻋﻠﻢ ﺑﺎﻟﻈﺎﳌﲔ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ‪. [ ...‬‬

‫]‪ ) [٦٠‬ﻳﺘﻮﻓﺎﻛﻢ ‪ ،‬ﻟﻴ‪‬ﻘﻀﻰ ‪ ،‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ( )‪/٦٢‬ﻣﻮﻻﻫﻢ ( )‪/٧٠‬ﺍﻟﺪﻧﻴﺎ ( )‪/٧١‬‬

‫ﻫﺪﺍﻧﺎ ‪ ،‬ﺍﳍﺪﻯ ﻣﻌﺎﹰ‪ ،‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﺑﺎﻟﻨﻬﺎﺭِ ( )‪ /٦٨‬ﺍﻟﺬﻛﺮﻯ ( )‪ /٦٩‬ﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺍﻟﻘﺎﻫﺮ ( )‪ /٦٥‬ﺍﻟﻘﺎﺩِﺭ ( )‪/٧٣‬ﺍﳋﺒﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺟﺎﺀَ ﺃﹶﺣﺪﻛﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺣﺪﻛﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎﹰ‬
‫) ﺟﺎﺀَ ﺍﺣ‪‬ﺪﻛﻢ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪١٤٩‬‬
 ‫]‪ ) [٦٢‬ﺃﳒﺎﻧﺎ ( ﺃﺑﺪﻝ ﺍﻷﻟﻒ ﻳﺎﺀً ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﺗﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺃﳒﻴﺘـﻨﺎ ( ‪.‬‬
‫]‪ ) [٦٤‬ﻳ‪‬ﻨ‪‬ﺠ‪‬ﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﳉﻴﻢ ) ﻳ‪‬ﻨ‪‬ﺠِﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺑﻌﺾٍ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﺑﻌﺾِﻥﹸ ﺍﻧﻈﺮ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺷﻲﺀ ( ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٧٠‬ﻳﺆﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٧١‬ﺣ‪‬ﲑﺍﻥ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻭﺗﻔﺨﻴﻤﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺍﻟﺘﻔﺨﻴﻢ ﻣﻘﺪﻡ ﰲ ﺍﻷﺩﺍﺀ ‪.‬‬
‫) ﺍﳍﺪﻯ ﺍﺋﺘـﻨﺎ ( ﻓﻴﻪ ﻟﺪﻯ ﺍﻟﻮﺻﻞ ﺣﺬﻑ ﺃﻟﻒ ) ﻫﺪﻯ ( ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ‬
‫ﺃﻟﻔﺎﹰ ﻭﻟﻴﺲ ﻓﻴﻪ ﻭﺻﻼﹰ ﺇﻻ ﺍﻟﻔﺘﺢ ) ﺍﳍﺪ‪‬ﻯ ﺗِﻨﺎ ( ‪ .‬ﻭﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ) ﺍﳍﺪﻯ (‬
‫ﻓﻔﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻭﺍﻻﺑﺘﺪﺍﺀ ﰲ ) ﺍﺋﺘﻨﺎ ( ﺑﻜﺴﺮ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀ ) ﺇِﻳﺘﻨﺎ ( ﻣﺪﺍ‬
‫ﻃﺒﻴﻌﻴﺎﹰ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٣‬ﻭﻫﻮ ﺍﳊﻜﻴﻢ ﺍﳋﺒﲑ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﺫ ﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻷﺑﻴﻪ ﺁﺯﺭ ‪. [ ..‬‬

‫]‪ ) [٧٤‬ﺇﱐ ﺃﹶﺭﺍﻙ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٦‬ﺭﺃﻯ ﻛﻮﻛﺒﺎﹰ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٧‬ﺭﺃﻯ ﺍﻟﻘﻤﺮ ( )‪ /٧٨‬ﺭﺃﻯ ﺍﻟﺸﻤﺲ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤـﺰﺓ ﻓﻴﻬﻤـﺎ ﻭﻗﻔـﺎﹰ‬
‫ﻭﻓﺘﺤﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٠‬ﺃﲢﺂﺟﻮ~ﻧ‪‬ﻲ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ) ﺃﲢﺂﺟﻮﻧِﻲ ( ‪.‬‬
‫]‪ ) [٨٠‬ﻫﺪﺍﻥ ‪ ..‬ﺷﻴﺌﺎ ‪ ...‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪ :‬ﻓﺘﺢ ﺍﻟﺬﺍﺕ‬
‫ﻭﺗﻘﻠﻴﻠﻪ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻤﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٣‬ﺩﺭﺟﺎﺕٍ ﻣ‪‬ﻦ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺩﺭﺟﺎﺕِ ﻣ‪‬ﻦ ( ‪.‬‬

‫‪١٥٠‬‬
‫) ﻧﺸﺎﺀُ ﺇِﻥﹼ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻧﺸﺎﺀُ ﺍِﻥﹼ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﻧـﺸﺎﺀُ‬
‫ﻭِﻥﹼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٨٤،٩١‬ﻣﻮﺳﻰ ﻣﻌﺎﹰ ( )‪/٨٥‬ﳛﲕ ﻭﻋﻴﺴﻰ ( )‪/٩٠،٨٨‬ﻫﺪﻯ ﺍﷲ ﻣﻌﺎﹰ ﻭﻗﻔـﺎﹰ ‪،‬‬
‫ﻓﺒِﻬ‪‬ﺪﺍﻫﻢ ( )‪ /٩١‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( )‪ /٩٤‬ﻓﺮﺍﺩ‪‬ﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥‬ﺯﻛﺮﻳﺎ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀَ ( ‪.‬‬
‫]‪ ) [٨٩‬ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﻨﺒﻮﺀَ ﺓ ( ‪.‬‬
‫]‪ ) [٨٩‬ﺑﻜﺎﻓﺮﻳﻦ ( )‪ /٩٠‬ﺫﻛﺮﻯ ( )‪ /٩٢‬ﺍﻟﻘﺮﻯ ( )‪/٩٣‬ﺍﻓﺘﺮﻯ ‪ ..‬ﺗﺮﻯ ( )‪/٩٤‬‬
‫ﻧ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩١‬ﺷﻲﺀ ‪ ..‬ﻣﻮﺳﻰ ‪ ..‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻛﺜﲑﺍ( )‪ /٩٢‬ﻟﺘﻨﺬِﺭ‪ ،‬ﺑﺎﻵﺧﺮﺓ( )‪/٩٣‬ﻏﲑ ‪ ،‬ﺗﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٢‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺻﻼ‪‬ﻢ ( )‪ /٩٣‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٣‬ﺃﻭﺣﻲ ‪ ..‬ﺷﻲﺀ ‪ ..‬ﺁﻳﺎﺗﻪ ( ﺑﺪﻝ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩٤‬ﺗﺰﻋﻤﻮﻥ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺍﷲ ﻓﺎﻟﻖ ﺍﳊﺐ ﻭﺍﻟﻨﻮﻯ ‪. [ ..‬‬

‫]‪ ) [٩٥‬ﻭﺍﻟﻨﻮﻯ ‪ ،‬ﻓﺄﻧ‪‬ﻰ ( )‪/١٠٠‬ﻭﺗﻌﺎﱃ ( )‪/١٠١‬ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٩٥‬ﺗﺆﻓﻜﻮﻥ ( )‪/٩٩،١٠٩‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ )‪/١٠٩‬ﻟﻴﺆﻣﻨﻦ ( )‪/١١٠‬ﻳﺆﻣﻨﻮﺍ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٦‬ﺟﻌ‪‬ﻞ ﺍﻟﻠﻴﻞﹶ ( ﺃﺛﺒﺖ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳉﻴﻢ ﻭﻛﺴﺮ ﺍﻟﻌﲔ ﻭﺭﻓﻊ ﻻﻡ ) ﺟﺎﻋِﻞﹸ ( ﻭﺟﺮ‬
‫ﻻﻡ ) ﺍﻟﻠﻴﻞ ( ) ﺟﺎﻋِﻞﹸ ﺍﻟﻠﻴﻞِ(‬
‫]‪ ) [٩٦‬ﺗﻘﺪﻳﺮ‪/٩٩) ( ‬ﺧﻀِﺮﺍﹰ ‪ ،‬ﻭﻏﲑ‪ /١٠٣) ( ‬ﺍﳋﺒﲑ‪/١٠٤) (‬ﺑـﺼﺎﺋﺮ( )‪/١٠٩‬‬
‫ﻳﺸﻌِﺮ‪‬ﻛﻢ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫‪١٥١‬‬
 ‫]‪ ) [١٠٢، ١٠١، ٩٩‬ﺷﻲﺀ ( ﻛﻠﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﻣﺘﺸﺎﺑﻪٍ ﺍﻧﻈﺮﻭﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺘﺸﺎﺑﻪﻥﹸ ﺍﻧﻈﺮﻭﺍ ( ‪.‬‬
‫) ﺷﻲﺀ ‪ ..‬ﻵﻳﺎﺕ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠٠‬ﻭﺧﺮ‪‬ﻗﻮﺍ ( ﺷﺪﺩ ﺍﻟﺮﺍﺀ ) ﻭﺧﺮ‪‬ﻗﻮﺍ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﺃﻭﺣﻲ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١١٠‬ﻳﻌﻤﻬﻮﻥ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟـﺜـﺎﻣـﻦ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻮ ﺃﻧﻨﺎ ﻧﺰ‪‬ﻟﻨﺎ ﺇﻟﻴﻬﻢ ﺍﳌﻼﺋﻜﺔ ‪. [ ...‬‬

‫]‪) [١١١‬ﺍﳌﻮﺗﻰ ‪ ..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻗﹸﺒ‪‬ﻼﹰ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻗِﺒ‪‬ﻼﹰ ( ‪.‬‬
‫ـﺆﻣﻦ ( )‪،١١٣‬‬
‫ـﺄﻛﻠﻮﺍ ( ﻣﻌ ـﺎﹰ )‪/١٢٤‬ﻧـ‬
‫ـﻮﺍ ( )‪/١١٩،١٢١‬ﺗـ‬
‫]‪ ) [١١١‬ﻟﻴ‪‬ﺆ‪‬ﻣﻨـ‬
‫‪/١٢٥‬ﻳﺆﻣﻨﻮﻥ ( )‪ /١١٨‬ﻣﺆﻣﻨﲔ ( )‪/١٢٤‬ﻧﺆ‪‬ﺗﻰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٢‬ﻧ‪‬ﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧ‪‬ـﺒِﻲﺀٍ ( ‪.‬‬
‫]‪ ) [١١٣‬ﻭﻟِﺘﺼﻐﻰ ‪ ..‬ﺑﺎﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٤‬ﺃﻓﻐ‪‬ﻴ‪‬ﺮ ( )‪/١١٩، ١١٨‬ﺫﹸﻛِﺮ‪ ( ‬ﻣﻌﺎﹰ )‪ /١١٩‬ﻛﺜﲑﺍﹰ ( ) ‪/١٢٠‬ﻇـﺎﻫِﺮ‪( ‬‬
‫)‪/١٢٣‬ﺃﻛﺎﺑِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٤‬ﻣﻔﺼ‪‬ﻼﹰ ( )‪/١١٩‬ﻓﺼ‪‬ﻞ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٤‬ﻣ‪‬ﻨ‪‬ﺰ‪‬ﻝﹲ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﻟﺰﺍﻱ ) ﻣ‪‬ﻨ‪‬ﺰ‪‬ﻝﹲ(‬
‫]‪ ) [١١٥‬ﻛﹶﻠِﻤ‪‬ﺖ‪ ( ‬ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﻛﹶﻠِﻤﺎﺕ‪. ( ‬‬
‫]‪ ) [١١٩‬ﻟﹶﻴ‪‬ﻀِﻠﱡﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﹶﻴ‪‬ﻀِﻠﱡﻮﻥ ( ‪.‬‬
‫]‪ ) [١٢٢‬ﻣﻴ‪‬ﺘﺎﹰ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ) ﻣﻴ‪‬ﺘﺎﹰ ( ‪.‬‬
‫‪١٥٢‬‬
 ‫) ﻟﻠﻜﺎﻓِﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٢٤‬ﺁﻳﺔ ‪ ..‬ﻧﺆ‪‬ﺗﻰ ‪ ..‬ﺃﹸﻭﺗِﻲ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺭِﺳﺎﻟﹶﺘ‪‬ﻪ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺭﺳﺎﻻﺗِﻪ ( ‪.‬‬
‫]‪ ) [١٢٥‬ﺣ‪‬ﺮ‪‬ﺟﺎﹰ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﺣ‪‬ﺮِﺟﺎﹰ ( ‪.‬‬
‫]‪ [١٢٦‬ﻗﺪ ﻓﺼﻠﻨﺎ ﺍﻵﻳﺎﺕ ﻟﻘﻮﻡ ﻳ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﳍﻢ ﺩﺍﺭ‪ ‬ﺍﻟﺴﻼﻡِ ﻋﻨﺪ‪‬ﺭﺑـﱢﻬِﻢ ‪.[ ...‬‬

‫]‪ ) [١٢٨‬ﳛﺸ‪‬ﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺤﺸﺮﻫﻢ ( ‪.‬‬

‫) ﻣﺜﻮﺍﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٣٠‬ﺁﻳﺎﰐ ‪ ...‬ﺍﻟﺪﻧﻴﺎ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫]‪ ) [١٣٠‬ﻭﻳﻨــﺬِﺭﻭﻧﻜﻢ ( )‪ /١٣٨‬ﺣِﺠ‪‬ــﺮ ( )‪١٣٨‬ﻭ‪ /١٤٠‬ﺍﻓﺘِــﺮﺍﺀً ﻣﻌــﺎﹰ(‬
‫)‪/١٤٠‬ﺧ‪‬ﺴِﺮ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٣٠‬ﻛﺎﻓﺮﻳﻦ ( )‪/١٣١‬ﺍﻟﻘﺮﻯ ( )‪/١٣٥‬ﺍﻟﺪﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣٨‬ﺣ‪‬ﺮ‪‬ﻣﺖ‪ ‬ﻇﻬﻮﺭﻫﺎ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﺣﺮﻣﻈﱡﻬﻮﺭﻫﺎ ( ‪.‬‬
‫]‪ ) [١٤٠‬ﻗﹶﺪ‪ ‬ﺿ‪‬ﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [١٤٠‬ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻣﻬﺘﺪﻳﻦ ( ﻧـــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻫ‪‬ﻮ‪ ‬ﺍﻟﺬﻱ ﺃﹶﻧ‪‬ﺸ‪‬ﺄ ﺟﻨ‪‬ﺎﺕٍ ﻣ‪‬ﻌ‪‬ﺮﻭﺷ‪‬ﺎﺕ ‪[ ...‬‬

‫]‪) [١٤٥،١٤١‬ﻏﲑ( ﻛﻠﻬﺎ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫) ﺃﹸﻛﹸـﻠﹸﻪ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾــﻠﹸﻪ ( ‪.‬‬

‫‪١٥٣‬‬
 ‫) ﺣ‪‬ﺼﺎﺩِﻩ ( ﻛﺴﺮ ﺍﳊﺎﺀ ) ﺣِﺼﺎﺩﻩ ( ‪.‬‬
‫]‪ ) [١٤٢‬ﺧ‪‬ﻄﹸﻮﺍﺕ ( ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪١٤٣‬ﻭ‪ ) [١٤٤‬ﻗﻞﹾ ﺀَﺍﻟﺬﱠﻛﹶﺮ‪‬ﻳﻦ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟـﻼﻡ‬
‫ﻣﻊ ﺍﻹﺑﺪﺍﻝ )ﻗﹸﻼ~ﺫﱠﻛﹶﺮ‪‬ﻳﻦ ( ﻭﺍﻟﺘﺴﻬﻴﻞ )ﻗﹸﻞﹶ ﺍﹶﺫﹼﻛﹶﺮ‪‬ﻳﻦ (‪.‬‬
‫]‪ ) [١٤٤‬ﺷﻬﺪﺍﺀَ ﺇِﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺷﻬﺪﺍﺀَ ﺍﺫ ( ‪.‬‬
‫) ﻓﻤﻦ‪ ‬ﺃﹶﻇﹾﻠﹶﻢ ( ﺍﻟﻨﻘﻞ ﻭﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤٤‬ﻭﺻ‪‬ﺎﻛﻢ ( )‪/١٤٦‬ﺍﳊﹶﻮ‪‬ﺍﻳﺎ (ﺍﻷﻟﻒ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ ﺍﻟﻴﺎﺀ )‪/١٤٩‬ﻟﹶﻬ‪‬ﺪ‪‬ﺍﻛﻢ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٥‬ﻓﻤﻦ ِ ﺍﺿﻄﹸﺮ‪ ( ‬ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [١٤٦‬ﲪﻠﺖ‪ ‬ﻇﻬﻮﺭﳘﺎ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﲪﻠﻈﱡﻬﻮﺭﳘﺎ ( ‪.‬‬
‫]‪ ) [١٤٨‬ﺁﺑﺎﺅﻧﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٥٠‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ‪.‬‬
‫) ﺑﺎﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺑﺮﺑ‪‬ﻬﻢ ﻳ‪‬ﻌﺪﻟﻮﻥ ( ﻧــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﻞ ﺗﻌﺎﻟﻮﺍ ﺃﺗﻞﹸ ﻣﺎ ﺣ‪‬ﺮ‪‬ﻡ‪ ‬ﺭ‪‬ﺑ‪‬ﻜﻢ ﻋﻠﻴﻜﹸﻢ ‪. [...‬‬

‫]‪ ) [١٥١‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻭﺻ‪‬ﺎﻛﻢ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١٥٤‬‬
‫]‪ ) [١٥٢‬ﻗﹸﺮﰉ ( )‪١٥٢‬ﻭ‪/١٥٣‬ﻭﺻ‪‬ﺎﻛﻢ ﻣﻌﺎﹰ( )‪/١٥٧،١٥٤‬ﻭﻫـﺪﻯ‪( ‬ﻣﻌﺎﹰﻭﻗﻔـﺎﹰ‬
‫)‪ /١٥٤‬ﻣﻮﺳﻰ(ﻭﻗﻔﺎﹰ)‪ /١٦٠‬ﳚﺰﻯ ( )‪/١٦١‬ﻫﺪﺍﱐ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٢‬ﺗﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪) [١٥٤‬ﺁﺗﻴﻨﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٥٤‬ﻳﺆﻣﻨﻮﻥ ( )‪ /١٥٨‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﰐ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ )ﺗـﺎﺗﻴﻬﻢ‪ ،‬ﻳـﺎﰐ ‪،‬‬
‫ﻳﻮﻣﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [١٥٦‬ﺩﺭﺍﺳﺘﻬﻢ ( )‪ /١٥٨‬ﺧﲑﺍﹰ ‪ ،‬ﺍﻧﺘﻈِﺮﻭﺍ ‪ ،‬ﻣﻨﺘﻈِﺮﻭﻥ ( )‪ /١٦٤‬ﺃﻏﹶﲑ‪ ،‬ﺗﺰِﺭ ‪،‬‬
‫ﻭﺍﺯِﺭﺓ ‪ ،‬ﻭِﺯ‪‬ﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٧‬ﺃﻫﺪﻯ ‪ ..‬ﺑﺂﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﻇﹾﻠﻢ ( )‪/١٦٠‬ﻳ‪‬ﻈﹾﻠﹶﻤﻮﻥ ( )‪ /١٦٣‬ﺻﻼﰐ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [١٦١‬ﺭﰊ ﺇﱃ ( )‪ /١٦٢‬ﻭﳑﺎﰐ ﷲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ )ﺭﰊ‪ ‬ﺇﱃ‪،‬ﻭﳑﺎﰐﹶ ﷲ(‪.‬‬
‫]‪ ) [١٦١‬ﻗِـﻴ‪‬ﻤﺎﹰ ( ﻓﺘﺢ ﺍﻟﻘﺎﻑ ﻭﺷﺪﺩ ﺍﻟﻴﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﻗﹶـﻴ‪‬ﻤﺎﹰ ( ‪.‬‬
‫]‪ ) [١٦٢‬ﻣ‪‬ﺤ‪‬ﻴ‪‬ﺎﻱ‪ ( ‬ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺇﺳﻜﺎﻧﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺇﺳﻜﺎﻧﻪ ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﻟﺪﻯ ﺇﺳﻜﺎﻥ ﺍﻟﻴﺎﺀ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ﰲ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٦٣‬ﻭﺃﻧﺎ ﺃﻭﻝ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻣﺪﺍ ﻣﻨﻔﺼﻼ ) ﻭﺃﻧﺎ~ﺃﻭﻝ ( ‪.‬‬
‫]‪ ) [١٦٤‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [١٦٥‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺇﻧﻪ ﻟﻐﻔﻮﺭ‪ ‬ﺭﺣﻴﻢ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ‪:‬‬

‫‪١٥٥‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻷﻋــﺮﺍﻑ‬
‫]‪ ) [٢‬ﻟِﺘ‪‬ﻨﺬِﺭ ( )‪/٩‬ﺧﺴِﺮﻭﺍ ( )‪/٢٦،١٢‬ﺧ‪‬ﲑ‪( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻭﺫِﻛﺮﻯ ( )‪ /١٢‬ﻣﻦ ﻧﺎﺭٍ ( )‪/٢٧‬ﻳﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻤﺆ‪‬ﻣﻨﲔ ()‪/٢٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٢٨‬ﻳﺄﹾﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ‪.‬‬
‫]‪ ) [٣‬ﺗ‪‬ﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﹼﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥‬ﺩﻋﻮﺍﻫﻢ ( )‪/٣٠‬ﻫ‪‬ﺪ‪‬ﻯ (ﻓﺘﺢ ﺍﻷﻟﻒ ﻭ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺳ‪‬ﻮﺀﺍﺗِﻬﻤﺎ ‪ ...‬ﻧ‪‬ﻬﺎﻛﻤﺎ ( )‪ /٢٦‬ﺳ‪‬ﻮ‪‬ﺀﺍﺗﻜﻢ ‪ ..‬ﺍﻟﺘﻘﻮﻯ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ‬
‫ﻭﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٢‬ﻓﺪ‪‬ﻻﳘﺎ ‪ ...‬ﺳﻮﺀﺍﺗِﻬﻤﺎ ‪ ...‬ﻭﻧﺎﺩﺍﳘﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٣‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٣‬ﻇﹶﻠﹶﻤﻨﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٦‬ﻭﻟﺒﺎﺱ‪ ( ‬ﻧﺼﺐ ﺍﻟﺴﲔ ) ﻭﻟﺒﺎﺱ‪. ( ‬‬
‫]‪ ) [٢٧‬ﺁﺩﻡ ‪ ..‬ﺳﻮﺀﺍﺗِﻬﻤﺎ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪١٥٦‬‬
 ‫‪١‬ﻭ‪٢‬ﻭ‪ ٣‬ـ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻠﲔ ‪.‬‬
‫‪٤‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٢٨‬ﺍﻟﻔﺤﺸﺎﺀِ ﺃﹶﺗﻘﻮﻟﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ )ﺍﻟﻔﺤﺸﺎﺀِ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻟﻮﻥ(‪.‬‬
‫]‪ )[٣٠‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫) ﻣﻬﺘﺪﻭﻥ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫* **‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺑﲏ ﺁﺩﻡ‪ ‬ﺧ‪‬ﺬﹸﻭﺍ ﺯﻳﻨ‪‬ﺘ‪‬ﻜﹸﻢ ‪[...‬‬

‫]‪ ) [٣٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪/٣٥‬ﺁﺩﻡ ‪..‬ﺍﺗﻘﻰ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ ﻓﻔﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺧﺎﻟﺼﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﺧﺎﻟﺼﺔﹲ ( ‪.‬‬
‫]‪) [٣٤‬ﺟﺎﺀ ﺃﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫)ﺟﺎﺀَﺍﺟﻠﻬﻢ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳﺴﺘﺄﺧﺮﻭﻥ ( )‪/٣٥‬ﻳﺄﺗﻴﻨﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻣﻊ ﻣﻼﺣﻈﺔ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ‬
‫) ﻳﺴﺘﺎﺧِﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٣٥‬ﻭﺃﺻﻠﹶﺢ ( )‪ /٣٧‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧، ٤٤، ٣٨، ٣٦‬ﺍﻟﻨﺎﺭِ ( )‪/٣٧‬ﺍﻓﺘﺮﻯ ‪ ،‬ﻛﺎﻓﺮﻳﻦ ( )‪/٣٨‬ﺃﹸﺧﺮﺍﻫﻢ ( )‪/٣٩‬‬
‫ﻷﺧﺮﺍﻫﻢ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫]‪) [٣٨‬ﻷﻭﻻﻫﻢ ( )‪/٣٩‬ﺃﻭﻻﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻫﺆﻻﺀِ ﺃﹶﺿﻠﻮﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻀ‪‬ﻠﻮﻧﺎ ( ‪.‬‬
‫]‪ ) [٤٣‬ﻫﺪﺍﻧﺎ ﻣﻌﺎ‪ ..‬ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٤‬ﻭﻧﺎﺩﻯ ( )‪/٤٦‬ﺑﺴﻴﻤﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﻣ‪‬ﺆ‪‬ﺫﱢﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻣ‪ ‬ﻮﺫﱢﻥ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺑﺎﻵﺧﺮﺓ ‪،‬ﻛﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪١٥٧‬‬
 ‫]‪ ) [٤٦‬ﻭﻫﻢ ﻳﻄﻤﻌﻮﻥ ( ﻧــــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﺫﺍ ﺻﺮﻓﺖ ﺃﺑﺼﺎﺭ‪‬ﻫﻢ ﺗﻠﻘﺎﺀَ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﻗﺎﻟﻮﺍ [ ‪.‬‬

‫]‪ ) [٤٧‬ﺗﻠﻘﺎﺀَ ﺃﺻﺤﺎﺏ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺗﻠﻘﺎﺀَ ﺍﺻﺤﺎﺏ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‬
‫) ﺗﻠﻘﺎﺀَ ﺍﹾﺻﺤﺎﺏ ( ‪.‬‬
‫]‪٤٧‬ﻭ‪ ) [٥٠‬ﺍﻟﻨﺎﺭِ ( )‪/٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٠‬ﻟﻨﺮﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٠ ،٤٨‬ﻭﻧﺎﺩﻯ (ﻣﻌﺎﹰ ‪/٤٨) ،‬ﺑﺴﻴﻤﺎﻫﻢ ‪ ،‬ﺃﻏﲎ ( )‪ /٥٢‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٥٤‬‬
‫ﺍﺳﺘﻮﻯ( )‪ /٥٧‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٨‬ﺗﺴﺘﻜﺒِﺮﻭﻥ ( )‪/٥٣‬ﻏﲑ‪ ،‬ﺧﺴِﺮﻭﺍ ( )‪/٥٩‬ﻏﲑ‪‬ﻩ ( )‪/٦٣‬ﺫِﻛﺮ‪ ، ‬ﻟِﻴ‪‬ﻨﺬِﺭﻛﻢ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٩‬ﺑﺮﲪﺔٍ ﺍﺩﺧﻠﻮﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﺑﺮﲪـﺔِﻥﹸ ﺩﺧﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٠‬ﺍﳌﺎﺀِ ﺃﹶﻭ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﳌﺎﺀِ ﻳ‪‬ﻮ ( ‪.‬‬
‫]‪ ) [٥١‬ﺍﻟﺪﻧﻴﺎ‪..‬ﻧﻨﺴﺎﻫﻢ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻌﺖ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑـﺪﻝ ﻓﻔﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪ ) [٥٢‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٥٣‬ﺗﺄﻭﻳﻠﻪ ‪ ،‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﺇﺻﻼﺣﻬﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٧‬ﺑ‪‬ﺸ‪‬ﺮﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻣﻀﻤﻮﻣﺔ ﻭﺿﻢ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫) ﺗ‪‬ﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺇﱐﹾ ﺃﺧﺎﻑ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺇﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺇﻧ‪‬ﻬﻢ ﻛﺎﻧﻮﺍ ﻗﻮﻣﺎﹰ ﻋ‪‬ﻤﲔ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﱃ ﻋﺎﺩٍ ﺃﺧﺎﻫﻢ ﻫﻮﺩﺍﹰ ‪. [...‬‬

‫‪١٥٨‬‬
‫]‪٦٥‬ﻭ‪٧٣‬ﻭ‪ ) [٨٥‬ﻏﲑ‪‬ﻩ ( )‪/٦٩‬ﺫِﻛﺮ‪ ، ‬ﻟﻴ‪‬ﻨ‪‬ﺬِﺭﻛﻢ ( )‪/٧١‬ﻓﺎﻧﺘﻈِﺮﻭﺍ ( )‪/٧٢‬ﺩﺍﺑِﺮ‪( ‬‬
‫)‪ /٧٦‬ﻛﺎﻓِﺮﻭﻥ ( )‪٨٥‬ﻭ‪/٨٧‬ﺧﲑ‪ /٨٧) ( ‬ﻓﺎﺻﺒِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦٦‬ﻟﻨ‪‬ﺮﺍﻙ ( )‪ /٧٨‬ﺩﺍﺭﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٩‬ﺑﺴﻄﺔ ( ﺃﺑﺪﻝ ﺍﻟﺴﲔ ﺻﺎﺩﺍﹰ ) ﺑﺼﻄﺔ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻓﺄﹾﺗﻨﺎ ()‪٧٢‬ﻭ‪ /٨٥‬ﻣﺆ‪‬ﻣﻨﲔ ()‪/٧٣‬ﺗﺄﹾﻛﻞ ‪ ،‬ﻓﻴﺄﹾﺧﺬﻛﻢ ( )‪/٧٥‬ﻣﺆ‪‬ﻣﻨـﻮﻥ (‬
‫)‪/٨٠‬ﺃﺗﺄﹾﺗﻮﻥ ( )‪/٨١‬ﻟﺘﺄﹾﺗﻮﻥ ( )‪/٨٧‬ﻳﺆ‪‬ﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٧‬ﻳﺎ ﺻﺎﱀﹸ ﺍﺋﺘﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ )ﻳﺎ ﺻﺎﳊﻮﺗﻨﺎ (‪ ،‬ﻭﰲ ﺍﻻﺑﺘﺪﺍﺀ ﺃﺛﺒﺖ‬
‫ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ﻳﺎﺀً ) ﺇﻳﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٧٩‬ﻓﺘﻮﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨٤‬ﺇِﺻﻼﺣِﻬﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٧‬ﻭﻫﻮ ﺧﲑ ﺍﳊﺎﻛﻤﲔ ( ﻧــــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪١٥٩‬‬
 ‫ﺍﳉـﺰﺀ ﺍﻟﺘـﺎﺳـﻊ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﺎﻝ ﺍﳌﻸ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻜﱪﻭﺍ ﻣﻦ ﻗﻮﻣﻪ‪. [ ...‬‬

‫]‪ ) [٨٩‬ﳒﹼﺎﻧﺎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ ٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ ٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٩‬ﺧﲑ ( )‪ /٩٠‬ﳋﺎﺳِﺮﻭﻥ ( ) ‪ /٩٩‬ﺍﳋﺎﺳِﺮﻭﻥ ( )‪/١٠٩‬ﻟﺴﺎﺣِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩١‬ﺩﺍﺭِﻫﻢ ( )‪/٩٣‬ﻛﺎﻓِﺮﻳﻦ ( )‪٩٦‬ﻭ‪٩٧‬ﻭ‪٩٨‬ﻭ‪/١٠١‬ﺍﻟﻘﺮﻯ( )‪/١٠١‬ﺍﻟﻜﺎﻓﺮﻳﻦ(‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٣‬ﻓﺘﻮﱃ ‪ ...‬ﺁﺳﻰ ( )‪ )/١٠٣‬ﻣﻮﺳﻰ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳـﺎﺀ ﻭﺑـﺪﻝ‬
‫ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٩٤‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻣﺴﻜﻨﺔ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧـﺒِـﻲﺀٍ ( ‪.‬‬
‫]‪٩٧‬ﻭ‪) [٩٨‬ﻳﺄﺗﻴﻬﻢ ()‪/٩٩‬ﻳﺄﻣ‪‬ﻦ ( )‪/١٠١‬ﻟﻴﺆ‪‬ﻣﻨﻮﺍ ( )‪/١٠٦‬ﻓﹶﺄﺕ ( )‪/١١٠‬ﺗﺄﻣﺮﻭﻥ(‬
‫)‪/١١٢‬ﻳﺄﹾﺗﻮﻙ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺃﻭ‪ ‬ﺃﹶﻣِﻦ ( ﺃﺳﻜﻦ ﺍﻟﻮﺍﻭ ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺑﻌﺪﻫﺎ ﻭﻧﻘﻞ ﺣﺮﻛﺘـﻬﺎ ﺇﱃ ﺍﻟـﻮﺍﻭ‬
‫)ﺃﹶﻭ‪‬ﻣِﻦ(‬
‫]‪ ) [٩٨‬ﺿ‪‬ﺤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪١٠٤‬ﻭ‪/١١٥‬ﻣﻮﺳﻰ ( )‪/١٠٧‬ﻓﺄﻟﻘﻰ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‪.‬‬
‫]‪ ) [١٠٠‬ﻧﺸﺎﺀُ ﺃﹶﺻ‪‬ﺒ‪‬ﻨﺎﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻧﺸﺎﺀُ ﻭ‪‬ﺻ‪‬ﺒ‪‬ﻨﺎﻫﻢ ( ‪.‬‬
‫]‪ ) [١٠٣‬ﻓﻈﻠﻤﻮﺍ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪١٦٠‬‬
 ‫]‪ ) [١٠٥‬ﺣﻘﻴﻖ‪ ‬ﻋ‪‬ﻠﹶﻰ ( ﺃﺑﺪﻝ ﺍﻷﻟﻒ ﻳﺎﺀً ﻣﺸﺪﺩﺓ ﻣﻔﺘﻮﺣﺔ ) ﺣﻘﻴﻖ‪ ‬ﻋ‪‬ﻠﹶﻲ‪. ( ‬‬
‫) ﻣﻌﻲ‪ ‬ﺑﲏ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﻌﻲ‪ ‬ﺑﲏ ( ‪.‬‬
‫]‪ ) [١١١‬ﺃﺭﺟِﻪ‪ ( ‬ﻛﺴﺮ ﺍﳍﺎﺀ ﻭﻭﺻﻠﻬﺎ ) ﺃﺭﺟﻪِﻱ‪ ‬ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫]‪ ) [١١٦‬ﻭﺟﺎﺅﻭﺍ ( ﺛﻠﹼﺚﹶ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻭﺟﺎﺅﻭﺍ ﺑﺴﺤﺮٍ ﻋﻈﻴﻢ ( ﻧـــــــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ ‪. [...‬‬

‫]‪١١٧‬ﻭ‪١٢٢‬ﻭ‪١٢٧‬ﻭ‪ ) [١٢٨‬ﻣﻮﺳﻰ (ﻛﻠﻪ )‪/١٢٩‬ﻋﺴﻰ ( )‪/١٣١‬ﺑِــﻤﻮﺳﻰ (‬

‫)‪١٣٤‬ﻭ‪ /١٣٨‬ﻳﺎﻣﻮﺳﻰ (ﻣﻌﺎﹰ ﻭﻗﻔﺎ)‪/١٣٧‬ﺍﳊﺴﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‬
‫]‪ ) [١١٧‬ﺗ‪‬ﻠﹾﻘﹶﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [١١٧‬ﻳﺄﹾﻓﻜﻮﻥ ( )‪/١٢٩‬ﺗﺄﺗﻴﻨﺎ ( )‪/١٣٢‬ﺗﺄﺗﻨﺎ ‪ ،‬ﲟﺆ‪‬ﻣﻨﲔ ( )‪/١٣٤‬ﻟﻨﺆ‪‬ﻣﻨﻦ‪ ( ‬ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٨‬ﺑﻄﹶـﻞﹶ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ﻭﻏﻠﻈﻬﺎ ﻭﺭﻗﻘﻬﺎ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٢٣‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺛﻠﹼﺚ ﺍﻷﻟـﻒ ﺑﻌـﺪﻫﺎ‬
‫) ﺀَ ﺍﹶﺍﹾﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [١٢٧‬ﺳﻨ‪‬ﻘﹶـﺘـﱢﻞ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ) ﺳ‪‬ﻨ‪‬ﻘﹾـﺘ‪‬ﻞ (‬
‫]‪ ) [١٢٧‬ﻗﺎﻫِﺮﻭﻥ ( )‪/١٢٨‬ﻭﺍﺻﺒِﺮﻭﺍ ( )‪/١٣١‬ﻃﺎﺋﺮ‪‬ﻫﻢ( )‪/١٤٠‬ﺃﻏﹶﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣٣‬ﻣﻔﹶﺼ‪‬ﻼﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٤١‬ﻳ‪‬ـﻘﹶـﺘ‪‬ﻠﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ) ﻳ‪‬ﻘﹾـﺘ‪‬ﻠﻮﻥ(‬
‫)ﻣﻦ ﺭﺑﻜﻢ ﻋﻈﻴﻢ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭ‪‬ﻭ‪‬ﺍﻋ‪‬ﺪ‪‬ﻧﺎ ﻣﻮﺳﻰ ﺛﻼﺛﲔ‪ ‬ﻟﹶﻴ‪‬ﻠﹶﺔﹰ ‪. [...‬‬

‫‪١٦١‬‬
‫]‪ )[١٥٥ ،١٥٠ ،١٤٨ ،١٤٣ ،١٤٢‬ﻣﻮﺳﻰ ( ﻛﻠـﻪ )‪ /١٤٣‬ﲡﻠـﻰ ( )‪/١٥٢‬‬
‫ﺍﻟﺪﻧﻴﺎ ( )‪/١٥٤‬ﻣﻮﺳﻰ ﻭﻗﻔﺎ‪،‬ﻭﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٤٣‬ﻭﻟﻜﻦِ ﺍﻧ‪‬ﻈﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﻟﻜﻦ‪ ‬ﺍﻧﻈﺮ ( ‪.‬‬
‫) ﺗﺮﺍﱐ ( ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﺃﻧﺎ ﺃﻭﻝﹸ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻣﺪ‪‬ﺍﹲ ﻣﻨﻔﺼﻼﹰ ) ﻭﺃﻧﺂ ﺃﻭﻝ ( ‪.‬‬
‫) ﺍﳌﺆﻣﻨﲔ ( )‪/١٤٥‬ﻭﺃﹾﻣﺮ ‪ ،‬ﻳﺄﹾﺧﺬﻭﺍ ( )‪/١٤٦‬ﻳﺆ‪‬ﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤٤‬ﻳﺎ ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﻴﺘﻚ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺑﺮﺳﺎﻻﰐ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻼﻡ ) ﺑﺮﺳﺎﻟﱵ ( ‪.‬‬
‫]‪ ) [١٤٥‬ﺷﻲﺀ ( ﻣﻌﺎ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٤٧‬ﺍﻵﺧﺮﺓ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫ﺿﻠﱡﻮﺍ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻗﹶﻀ‪‬ـﻠﱡﻮﺍ ( ‪.‬‬
‫]‪ ) [١٤٩‬ﻗﺪ‪ ‬‬
‫]‪ ) [١٥٠‬ﺑِﺌﹾﺴ‪‬ﻤﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫) ﺑﻌﺪﻱ‪ ‬ﺃﹶﻋ‪‬ﺠِﻠﺘﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺑﻌﺪﻱ‪ ‬ﺃﹶﻋ‪‬ﺠِﻠﺘﻢ ( ‪.‬‬
‫]‪ ) [١٥٥‬ﺗﺸﺎﺀُ ﺃﹶﻧﺖ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺗﺸﺎﺀُ ﻭ‪‬ﻧﺖ ( ‪.‬‬
‫) ﺧﲑ ﺍﻟﻐﺎﻓﺮﻳﻦ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪ ،‬ﻭﻫﻮ ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺍﻛﺘ‪‬ﺐ‪ ‬ﻟﻨﺎ ﰲ ﻫﺬﻩِ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔﹰ ﻭﰲ ﺍﻵﺧﺮﺓ ‪. [ ...‬‬

‫]‪ ) [١٥٦‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺷﻲﺀ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪١٦٢‬‬
 ‫]‪ ) [١٥٦‬ﻋﺬﺍﰊ‪ ‬ﺃﹸﺻﻴﺐ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻋﺬﺍﰊ‪ ‬ﺃﹸﺻﻴﺐ ( ‪.‬‬
‫]‪ ) [١٥٦‬ﻳﺆ‪‬ﺗﻮﻥ ‪ ،‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/١٥٧‬ﻳﺄﹾﻣﺮ‪‬ﻫﻢ ( )‪/١٥٨‬ﻳﺆ‪‬ﻣﻦ ( )‪ /١٦٣‬ﺗﺄﹾﺗﻴﻬِﻢ(ﻣﻌﺎﹰ‬
‫)‪ /١٦٩‬ﻳﺄﹾﺗِﻬﻢ ‪ ،‬ﻳﺄﹾﺧ‪‬ﺬﻭﻥ ‪ ،‬ﻳﺄﹾﺧﺬﻭﻩ ‪ ،‬ﻳ ‪‬ﺆﺧ‪‬ﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥٨ ،١٥٧‬ﺍﻟﻨﱯ‪ ‬ﻣﻌﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒِﻲ‪‬ﺀ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﻳ‪‬ﻨ‪‬ﻬ‪‬ﺎﻫﻢ ‪ ...‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [١٦٠ ،١٥٩‬ﻣﻮﺳﻰ ﻣﻌﹰﺎ ( )‪/١٦٠‬ﺍﺳﺘ‪‬ﺴ‪‬ﻘﺎﻩ ‪ ،‬ﻭﺍﻟﺴ‪‬ﻠﻮﻯ ()‪/١٦٩‬ﺍﻷﺩﱏ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦٠‬ﻇـﻠﱠـﻠﹾﻨﺎ ‪ ،‬ﻇﹶﻠﹶﻤﻮﻧﺎ ( )‪/١٦٢،١٦٥‬ﻇﹶﻠﹶﻤﻮﺍ ﻣﻌﺎﹰ ( )‪ /١٧٠‬ﺍﻟـﺼ‪‬ﻼﺓﹶ (‬
‫ﻏﻠﱠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦١‬ﻧ‪‬ـﻐﻔِﺮ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﺗ‪‬ـﻐ‪‬ـﻔﹶﺮ ( ‪.‬‬
‫) ﺧﻄﻴﺌﺎﺗِﻜﻢ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ﺛﻠﺚ ﺍﻟﺒﺪﻝ ) ﺧﻄﻴﺌﺎﺗ‪‬ﻜﻢ (‬
‫]‪ ) [١٦٢‬ﻏﲑ ()‪/١٦٣‬ﺣﺎﺿِﺮﺓ ( )‪/١٦٥‬ﺫﻛﱢﺮﻭﺍ ( )‪/١٦٦‬ﻗِﺮ‪‬ﺩﺓﹰ ( )‪/١٦٩‬ﺍﻵﺧﺮﺓ‪،‬‬
‫ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦٤‬ﻣﻌﺬِﺭﺓﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻣﻌﺬﺭﺓﹲ ( ‪.‬‬
‫]‪ ) [١٦٥‬ﺑ‪‬ﺌِﻴﺲٍ ( ﻛﺴﺮ ﺍﻟﺒﺎﺀ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺑِﻴ‪‬ﺲٍ ( ‪.‬‬
‫]‪ ) [١٧٠‬ﺍﳌﺼﻠِﺤﲔ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﺫﹾ ﻧ‪‬ﺘ‪‬ﻘﻨﺎ ﺍﳉﺒﻞﹶ ﻓﻮﻗﹶﻬﻢ ‪. [...‬‬

‫]‪ ) [١٧٢‬ﺫﹸﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﹸﺭ‪‬ﻳـﱠـﺎﺗِﻬﻢ ( ‪.‬‬

‫‪١٦٣‬‬
‫) ﺑ‪‬ﻠﹶﻰ ( )‪/١٨٠‬ﺍﳊﹸﺴ‪‬ﲎ ( )‪/١٨٥‬ﻋ‪‬ﺴ‪‬ﻰ ( )‪/١٨٧‬ﻣ‪‬ﺮ‪‬ﺳ‪‬ﺎﻫﺎ ( ﻓﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٧٦‬ﻫﻮﺍﻩ‪.. ‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳ‪‬ﻠﹾﻬ‪‬ﺚﹾ ﺃﹶﻭ‪ ( ‬ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺜﺎﺀ ) ﻳﻠﹾﻬ‪‬ـﺜﹶﻮ‪ ‬ﺗﺘﺮﻛﹾـﻪ( ‪.‬‬
‫) ﻳ‪‬ﻠﹾﻬ‪‬ﺚﹾ ﺫﻟِﻚ ( ﻻ ﺇﺩﻏﺎﻡ ﻟﻠﺜﺎﺀ ﰲ ﺍﻟﺬﺍﻝ ‪.‬‬
‫]‪ ) [١٧٨‬ﺍﳋﺎﺳِﺮﻭﻥ ( )‪/١٧٩‬ﻛﺜﲑﺍﹰ ‪ ،‬ﻳ‪‬ﺒ‪‬ﺼِﺮﻭﻥ ( )‪/١٨٤‬ﻧﺬﻳﺮ‪/١٨٨) ( ‬ﻧـﺬﻳﺮ‪‬‬
‫ﻭﺑﺸِﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٥‬ﺷ‪‬ﻲﺀ ‪ ..‬ﻋﺴ‪‬ﻰ ( ﺍﺟﺘﻤﻊ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭ ﻋﻠﻴﻪ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨٨، ١٨٥‬ﻳ‪‬ﺆ‪‬ﻣِﻨﻮﻥ ( )‪ /١٨٧‬ﺗﺄﺗﻴﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨٦‬ﻭﻳ‪‬ﺬﹶﺭ‪‬ﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻭﻧ‪‬ﺬﹶﺭ‪‬ﻫﻢ ( ‪.‬‬
‫]‪ ) [١٨٨‬ﺍﻟﺴ‪‬ﻮﺀُ ﺇِﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻮﺀُ ﺍِﻥ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﺴﻮﺀُ ﻭِﻥ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳ‪‬ﺆ‪‬ﻣﻨﻮﻥ ( ﻧـــــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪] :‬ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻧ‪‬ﻔﹾﺲٍ ﻭﺍﺣِﺪﺓ ‪[ ...‬‬

‫]‪ ) [١٨٩‬ﺗ‪‬ﻐ‪‬ﺸ‪‬ﺎﻫﺎ ‪ ..‬ﺁﺗﻴﺘـﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩٠‬ﺷ‪‬ﺮ‪‬ﻛﺎﺀَ ( ﻛﺴﺮ ﺍﻟﺸﲔ ﻭﺃﺳﻜﻦ ﺍﻟﺮﺍﺀ ﻭﻧﻮﻥ ﺍﻟﻜـﺎﻑ ﻭﺣـﺬﻑ ﺍﳍﻤـﺰﺓ‬
‫) ﺷِﺮ‪‬ﻛﺎﹰ ( ‪.‬‬
‫) ﺁﺗﺎﳘﺎ ( ﻣﻌﺎ ‪ :‬ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١٦٤‬‬
‫ـﺪﻯ ﻣﻌ ـﺎﹰ ( )‪/١٩٦‬ﻳﺘ ـﻮ‪‬ﻟﹼﻰ ﻭﻗﻔ ـﺎﹰ (‬
‫ـﺎﱃ ( )‪ /١٩٨ ،١٩٣‬ﺍﳍﹸـ‬
‫]‪ ) [١٩٠‬ﻓﺘﻌـ‬
‫)‪/٢٠٣‬ﻳﻮﺣِﻲ‪ ،‬ﻭﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩١‬ﺷ‪‬ﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩٣‬ﻻ ﻳ‪‬ـﺘ‪‬ـﺒِﻌﻮﻛﹸﻢ ( ﺃﺳﻜﻦ ﺍﻟﺘﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻻ ﻳ‪‬ـﺘ‪‬ـﺒ‪‬ﻌﻮﻛﻢ ( ‪.‬‬
‫]‪ ) [١٩٨ ،١٩٥‬ﻳ‪‬ﺒ‪‬ﺼِﺮﻭﻥ ﻣﻌﹰﺎ( )‪/١٩٥‬ﺗ‪‬ﻨ‪‬ﻈِﺮﻭﻥ ( )‪/٢٠١‬ﻣ‪‬ﺒ‪‬ـﺼِﺮﻭﻥ ( )‪/٢٠٢‬‬
‫ﻳ‪‬ﻘﹾﺼِﺮﻭﻥ ( )‪/٢٠٣‬ﺑﺼﺎﺋِﺮ( )‪/٢٠٦‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻜﹾﺒِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١٩٥‬ﻗﻞِ ﺍﺩ‪‬ﻋﻮﺍ ( ﺿﻢ‪ ‬ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩ‪‬ﻋﻮﺍ ( ‪.‬‬
‫]‪ ) [١٩٨‬ﻭﺗﺮﺍﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٩٩‬ﻭﺃﻣﺮ ( )‪ /٢٠٣‬ﺗﺄﹾﺗِﻬﻢ ‪ ،‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٢‬ﻳ‪‬ﻤ‪‬ـﺪ‪‬ﻭﻧ‪‬ﻬﻢ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳌﻴﻢ ) ﻳ‪‬ـﻤِﺪ‪‬ﻭ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٢٠٦‬ﻭﻟﻪ ﻳ‪‬ﺴ‪‬ﺠ‪‬ﺪﻭﻥ ( ﻧـــــــــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٦٥‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ‪.‬‬

‫ﺳــﻮﺭﺓ ﺍﻷﻧـــﻔـــــــﺎﻝ‬
‫]‪) [١‬ﻣﺆ‪‬ﻣﻨﲔ ()‪/٤ ،٢‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( )‪/١٩ ،١٧ ،٥‬ﺍﳌﺆ‪‬ﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٢‬ﺫِﻛﺮ ( )‪/٤‬ﻭﻣﻐﻔِﺮﺓ ( )‪/٧‬ﻏﲑ‪ ، ‬ﺩﺍﺑِﺮ ( )‪/١١‬ﻟِﻴ‪‬ﻄﹼﻬ‪‬ﺮ‪‬ﻛﻢ ( )‪ /١٩‬ﺧﲑ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧‬ﺇﺣﺪﻯ ( )‪ /١٦‬ﻭﻣﺄﻭﺍﻩ ( )‪/١٧‬ﺭﻣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨، ٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠‬ﺑ‪‬ﺸﺮﻯ ( )‪/١٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٩‬ﻣ‪‬ﺮ‪‬ﺩِﻓﲔ ( ﻓﺘﺢ ﺍﻟﺪﺍﻝ ) ﻣ‪‬ﺮﺩ‪‬ﻓﲔ ( ‪.‬‬
‫]‪ ) [١١‬ﻳ‪‬ﻐ‪‬ﺸ‪‬ﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻐﲔ ﻭﺧﻔﻒ ﺍﻟﺸﲔ )ﻳ‪‬ﻐ‪‬ﺸِﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺑﺌﹾﺲ‪ ( ‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﺑِﻴﺲ ( ‪.‬‬
‫]‪ ) [١٨‬ﻣ‪‬ﻮﻫِﻦ‪ ( ‬ﻓﺘﺢ ﺍﻟﻮﺍﻭ ﻭﺷﺪﺩ ﺍﳍﺎﺀ ﻭﻧﻮﻥ ﺍﻟﻨﻮﻥ )ﻣ‪‬ﻮ‪‬ﻫ‪‬ﻦ‪. ( ‬‬
‫)ﻛﻴﺪِ ( ﻧﺼﺐ ﺍﻟﺪﺍﻝ ) ﻛﻴﺪ‪. ( ‬‬
‫]‪ ) [١٩‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﻭﻫﻢ ﻻ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ﻧــــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺷ‪‬ﺮ‪ ‬ﺍﻟﺪ‪‬ﻭ‪‬ﺍﺏ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲِ ﺍﻟﺼﻢ‪ ‬ﺍﻟﺒ‪‬ﻜﻢ ‪. [...‬‬

‫]‪ ) [٢٣‬ﺧ‪‬ﻴ‪‬ﺮﺍﹰ ( )‪/٣٠‬ﺧﲑ ( )‪/٣١‬ﺃﺳﺎﻃﲑ‪/٣٣) ( ‬ﻳﺴ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮﻭﻥ ( )‪/٣٧‬ﺍﳋﺎﺳِﺮﻭﻥ (‬

‫)‪/٣٩‬ﺑ‪‬ﺼِﲑ‪/٤٠) ( ‬ﺍﻟﻨ‪‬ﺼِﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٢٥‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/٣٥‬ﺻﻼﺗ‪‬ﻬﻢ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦‬ﻓﺂﻭﺍﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣١‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١٦٦‬‬
‫]‪ ) [٣٢‬ﺍﻟﺴﻤﺎﺀِ ﺃﹶﻭِ ﺍﺋﹾﺘﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻳـﺎﺀً‬
‫ﻣﺪ‪‬ﺍ ﻃﺒﻴﻌﻴﺎﹰ ) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻮِ ﻳ‪‬ﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻣ‪‬ﻮ‪‬ﻻﻛﻢ ‪ ،‬ﺍﻟـﻤ‪‬ﻮ‪‬ﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﻧﻌﻢ ﺍﻟﻨ‪‬ﺼﲑ ( ﻧـــــــﻬــــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﻌــﺎﺷﺮ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪] :‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﹶﻧ‪‬ﻤﺎ ﻏﹶﻨِﻤ‪‬ﺘ‪‬ﻢ ‪. [...‬‬

‫]‪ ) [٤١‬ﺷ‪‬ﻲﺀ ‪ ..‬ﺍﻟﻘﺮﰉ ﻭﺍﻟﻴﺘﺎﻣﻰ ‪ ..‬ﺁﻣ‪‬ﻨ‪‬ﺘ‪‬ﻢ ( ﺍﺟﺘﻤﻊ ﰲ ﺍﻵﻳﺔ ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻔﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻬﻤﺎ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫ﻭﻗﻔﺎ )‪/٤٢‬ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺍﻟﻘﹸﺼ‪‬ﻮﻯ ( )‪/٤٢‬ﻳ‪‬ﺤﻴ‪‬ﻰ ()‪/٤٣‬ﺃﺭﺍﻛﻬﻢ ( )‪/٥٠‬‬
‫]‪ ) [٤١‬ﺍﻟﹾﺘﻘﹶﻰ ( ً‬
‫ﻳ‪‬ﺘ‪‬ﻮﻓﱠﻰ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪) [٤٢‬ﺣ‪‬ﻲ‪ ( ‬ﻓﻚ ﺍﻹﺩﻏﺎﻡ ﻭﻗﺮﺃﻩ ﺑﻴﺎﺀﻳﻦ ﺧﻔﻴﻔﺘﲔ ﺃﻭﻻﳘﺎ ﻣﻜﺴﻮﺭﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻣﻔﺘﻮﺣﺔ‬
‫) ﺣ‪‬ﻴِﻲ‪. ( ‬‬
‫]‪ ) [٤٧‬ﻣﻦ ﺩﻳﺎﺭِﻫﻢ ( )‪/٤٨‬ﺃﹶﺭﻯ ( )‪/٥٠‬ﺗ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٦ ،٤٤‬ﻛﺜﲑﺍﹰ (ﻣﻌﺎﹰ )‪/٤٦‬ﻭﺍﺻ‪‬ﺒِﺮﻭﺍ ()‪/٥٣‬ﻣ‪‬ﻐ‪‬ﻴ‪‬ﺮﺍﹰ ‪ ..‬ﻳ‪ ‬ﻐﻴ‪‬ﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٤٨‬ﺇﻧ‪‬ﻲ‪ ‬ﺃﺭﻯ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ) ﺇﻧ‪‬ﻲ‪ ‬ﺃﺭﻯ ( ‪.‬‬
‫) ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥١‬ﺑِﻈﹶﻼﹼﻡ ( ﻏﹶﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﻳ‪‬ﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪١٦٧‬‬
 ‫]‪ ) [٥٩‬ﻳ‪‬ﺤ‪‬ﺴ‪‬ﺒ‪‬ﻦ‪ ( ‬ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺗ‪‬ﺤ‪‬ﺴِﺒ‪‬ﻦ‪. ( ‬‬
‫]‪ ) [٦٠‬ﺁﺧ‪‬ﺮِﻳﻦ ‪ ..‬ﺷ‪‬ﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﺗ‪‬ﻈﻠﻤﻮﻥ ( ﻏﻠﱠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻭﺃﻧﺘﻢ ﻻ ﺗﻈﻠﻤﻮﻥ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﻥ ﺟ‪‬ﻨ‪‬ﺤ‪‬ﻮﺍ ﻟﻠﺴ‪‬ﻠﻢ ﻓﺎﺟﻨﺢ ﳍﺎ ‪. [..‬‬

‫]‪ ) [٦٢‬ﻭﺑﺎﳌﹸﺆ‪‬ﻣﻨﲔ ( )‪/،٦٤،٦٥‬ﺍﳌﺆ‪‬ﻣﻨﲔ ( )‪/٧٠‬ﻳﺆ‪‬ﺗﻜﻢ ( )‪/٧٤‬ﺍﳌﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ‬

‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦٤،٦٥،٧٠‬ﺍﻟﻨﱯ ( )‪/٦٧‬ﻟِﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻓﻴﻬﻤﺎ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪ ﺍﻟﻴﺎﺀ‬
‫) ﺍﻟﻨـﱠـﺒِـﻲ‪‬ﺀ ( ) ﻟِﻨ‪‬ـﺒِـﻲﺀ ( ‪.‬‬
‫]‪ ) [٦٥‬ﻋِﺸﺮ‪‬ﻭﻥ ‪ ،‬ﺻﺎﺑِﺮﻭﻥ ( )‪/٦٦‬ﺻﺎﺑِﺮ‪‬ﺓ ( )‪ /٧٠‬ﺧﲑﺍﹰ (ﻣﻌﺎﹰ )‪ /٧٢‬ﻳ‪‬ﻬﺎﺟِﺮﻭﺍ‬
‫ﻣﻌﺎﹰ‪ ،‬ﺑﺼﲑ‪/٧٣) ( ‬ﻛﺒﲑ‪/٧٤) ( ‬ﻣﻐﻔِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٥‬ﻣﺎﺋﺘﲔ ﻭﺇﻥ ﻳﻜﻦ ( )‪/٦٦‬ﺿﻌﻔﺎﹰ ﻓﺈﻥ ﻳﻜﻦ ( ﺑﺘﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺪﻝ ﻳـﺎﺀ ﺍﻟﻐﻴﺒـﺔ‬
‫) ﻭﺇﻥ ﺗ‪‬ﻜﹸﻦ ( ) ﻓﺈﻥ ﺗﻜﻦ (‪.‬‬
‫]‪) [٦٦‬ﺿ‪‬ﻌ‪‬ﻔﺎﹰ ( ﺿﻢ ﺍﻟﻀﺎﺩ ) ﺿ‪‬ﻌ‪‬ﻔﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٧‬ﺃﹶﺳﺮﻯ ( )‪/٧٠‬ﺍﻷﺳ‪‬ﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٧‬ﺍﻟﺪ‪‬ﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٨‬ﺃﹶﺧ‪‬ﺬﹾﺗ‪‬ﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧ‪‬ــﺘ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١٦٨‬‬
‫]‪ ) [٧٥‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺃﹶﻭﱃ ‪ ..‬ﺷ‪‬ﻲﺀ ( ﺍﺟﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻲ ﺍﻵﻳـﺔ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٥‬ﺇﻥ ﺍﷲ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻴﻢ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ‬
‫]‪٢‬ﻭ‪) [٣‬ﻏﲑ ( )‪/٣‬ﺧﲑ ()‪/٤‬ﻭﱂ ﻳ‪‬ﻈﺎﻫِﺮﻭﺍ ( )‪/١٣‬ﺑﺈﺧﺮﺍﺝ ( )‪/١٦‬ﺧﺒﲑ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ) ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪٥‬ﻭ‪١١‬ﻭ‪ ) [١٨‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٦‬ﻣﺄﻣﻨ‪‬ﻪ ( )‪/١٠‬ﻣﺆﻣﻦ ( )‪١٣‬ﻭ‪/١٤‬ﻣﺆﻣﻨﲔ ( )‪/١٦‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺗﺄﰉ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٢‬ﺃﹶﺋِﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١٨‬ﺁﻣﻦ ‪..‬ﺍﻵﺧﺮ ‪ ..‬ﻭﺁﺗﻰ ﺍﳌﺎﻝ ‪ ..‬ﻓﻌﺴﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫‪١٦٩‬‬
 ‫) ﻣﻦ ﺍﳌﻬﺘﺪﻳﻦ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﺟﻌﻠﺘﻢ ﺳﻘﺎﻳﺔ ﺍﳊﺂﺝ ‪. [..‬‬
‫]‪ ) [٢١‬ﻳﺒﺸِﺮﻫﻢ ( )‪/٢٤‬ﻭﻋﺸﲑﺗﻜﻢ ( )‪/٢٥‬ﻛﺜﲑﺓ ( )‪/٢٩‬ﺻـﺎﻏِﺮﻭﻥ ( )‪/٣١‬‬
‫ﺃﹸﻣِﺮﻭﺍ( )‪/٣٢‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪/٣٣‬ﻟِﻴ‪‬ﻈﻬِﺮﻩ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﻭﻟﻴﺎﺀَ ﺇِﻥ ( )‪/٢٨‬ﺇﻥ ﺷﺎﺀَ ﺇﻥﱠ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ) ﺃﻭﻟﻴـﺎﺀَ ﺍِﻥ (‬
‫) ﺇﻥ ﺷﺎﺀَ ﺍﹶﻥ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻳﺄﰐ ()‪/٢٦‬ﺍﳌﺆﻣﻨﲔ ()‪/٢٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٣٠‬ﻳﺆﻓﻜﻮﻥ ()‪/٣٢‬ﻭﻳﺄﰉ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٥‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٣٠‬ﺍﻟﻨﺼﺎﺭﻯ (ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣٠‬ﻋ‪‬ﺰ‪‬ﻳ‪‬ﺮ‪ ‬ﺍﺑﻦ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻋﺰﻳﺮ‪ ‬ﺍﺑﻦ ( ‪.‬‬
‫) ﻳ‪‬ﻀﺎﻫِـﺌـُﻮﻥ ( ﺿﻢ ﺍﳍﺎﺀ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﻳﻀﺎﻫ‪‬ﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺃﻧ‪‬ﻰ ( )‪/٣٢‬ﻭﻳﺄﰉ(ﻭﻗﻔﺎﹰ )‪/٣٣‬ﺑﺎﻟـﻬﺪﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻭﻟﻮ ﻛﺮﻩ ﺍﳌﺸﺮﻛﻮﻥ ( ﻧـﻬـــــــــﺎﻳﺔ ﺍﻟــﺜﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﻛﺜﻴـﺮﺍﹰ ﻣﻦ‬
‫ﺍﻷﺣﺒﺎﺭ‪.[..‬‬
‫]‪ ) [٣٤‬ﻛﺜﲑﺍﹰ ( )‪٣٨‬ﻭ‪/٤١‬ﺍﻧﻔِﺮﻭﺍ ( ﻣﻌﺎﹰ )‪/٣٩‬ﺗﻨﻔِﺮﻭﺍ‪ ،‬ﻏﲑﻛﻢ‪ ،‬ﻗﺪﻳﺮ‪( ‬‬
‫)‪/٤١‬ﺧﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﺍﻷﺣﺒﺎﺭِ ( )‪/٣٥‬ﻧﺎﺭِ ()‪/٣٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٤٠‬ﺍﻟﻐﺎﺭِ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ‪.‬‬

‫‪١٧٠‬‬
‫]‪ ) [٣٤‬ﻟﹶﻴ‪‬ﺄﻛﻠﻮﻥ ( )‪٤٤‬ﻭ‪/٤٥‬ﻳﺴﺘ‪‬ﺄﹾﺫﻧﻚ ( )‪٤٤‬ﻭ‪/٤٥‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﺤﻤ‪‬ﻰ ‪ ،‬ﻓﺘ‪‬ﻜﻮ‪‬ﻯ ( )‪/٤٠‬ﺍﻟﺴ‪‬ﻔ ﹶﻠﻰ‪ ،‬ﺍﻟﻌ‪‬ﻠﻴ‪‬ﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﻨ‪‬ﺴِﻲﺀُ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﻭﺃﺩﻏﻢ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻓﻴﻬﺎ ) ﺍﻟﻨﺴﻲ‪. ( ‬‬
‫) ﻳ‪‬ﻀ‪‬ﻞﱡ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﻀﺎﺩ ) ﻳ‪‬ﻀِﻞﱡ ( ‪.‬‬
‫) ﺳﻮﺀُ ﺃﹶﻋﻤﺎﳍﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ) ﺳﻮﺀُ ﻭ‪‬ﻋﻤﺎﳍﻢ ( ‪.‬‬
‫]‪ )[٣٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻭﺍﻟﻨﻘﻞ‬
‫ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ ) ﺍﻵﺧﺮﺓ ( ‪.‬‬
‫]‪ ) [٤٥‬ﻳﺘﺮﺩﺩﻭﻥ ( ﻧـــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻮ ﺃﺭﺍﺩﻭﺍ ﺍﳋﺮﻭﺝ ﻷﻋ‪‬ﺪ‪‬ﻭﺍ ﻟﻪ‬
‫‪. [ ..‬‬
‫]‪ ) [٤٩‬ﻳﻘﻮﻝﹸ ﺍﺋﺬﻥ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍ ﻟﺪﻯ ﺍﻟﻮﺻـﻞ‬
‫) ﻳﻘﻮﻟﹸ ‪‬ﻮﺫﹶﻥ ( ‪ ،‬ﻭﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﲢﻘﻴﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً‬
‫) ﺇِﻳﺬﹶﻥ ( ‪.‬‬
‫) ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥١‬ﻣﻮﻻﻧﺎ ( )‪/٥٣‬ﺇﺣﺪﻯ (ﻭﻗﻔﺎﹰ )‪/٥٤‬ﻛﹸﺴﺎﱃ ( )‪/٥٥‬ﺍﻟﺪﻧﻴﺎ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ‬
‫ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥١‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/٥٤‬ﻳﺄﺗﻮﻥ ( )‪/٥٩‬ﺳﻴ‪‬ﺆﺗﻴﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪) [٥٤‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﻛﺎﻓِﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٨‬ﻓﺈﻥ ﺃﹸﻋﻄﹸﻮﺍ ( ﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺇﱃ ﺍﻟﻨﻮﻥ ) ﻓﺈﻥﹸ ﻋ‪‬ﻄﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪١٧١‬‬
 ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺭﺍﻏﺒﻮﻥ ( ﻧـــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﳕﺎ ﺍﻟﺼﺪﻗﺎﺕ ‪. [ ...‬‬
‫]‪ ) [٦٠‬ﺍﳌﹸﺆ‪‬ﻟﱠﻔﺔ ( )‪/٦١‬ﻳﺆ‪‬ﺫﻭﻥ ﻣﻌﺎﹰ‪ ،‬ﻳﺆ‪‬ﻣﻦ ( )‪ /٦١‬ﻟﻠﻤـﺆﻣﻨﲔ( )‪/٦٢‬ﻣـﺆﻣﻨﲔ (‬
‫)‪٦٧‬ﻭ‪/٧١‬ﻳﺄﻣﺮﻭﻥ ()‪ /٧٠‬ﻳﺄﺗِﻬﻢ ( )‪/٧٠‬ﺍﳌﺆﺗﻔﻜﺎﺕ ( )‪/٧٢‬ﺍﳌﺆﻣﻨﻮﻥ(ﻣﻌـﺎﹰ‬
‫)‪٧١‬ﻭ‪/٧٢‬ﻭﺍﳌﺆﻣﻨﺎﺕ ( )‪ /٧١‬ﻳﺆﺗﻮﻥ ( )‪/٧٣‬ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓـﻴﻬﻦ‬
‫ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪٦١‬ﻭ‪ ) [٧٣‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﺍﻟﻨ‪‬ﺒِﻲﺀ ( ‪.‬‬
‫]‪ ) [٦١‬ﺃﹸﺫﹸﻥﹲ ( ) ﺃﹸﺫﹸﻥﹸ ( ‪ :‬ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ﻓﻴﻬﻤﺎ ) ﹸﺃﺫﹾﻥ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺍﺳﺘﻬﺰِﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٦٥‬ﻭﺁﻳﺎﺗﻪ ‪ ..‬ﺗﺴﺘﻬﺰﺋﻮﻥ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻻﻥ ﺍﻟﺜﺎﱐ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻭﻋﺎﺭﺽ ﻟﻠﺴﻜﻮﻥ ‪،‬‬
‫ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٣‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٦٦‬ﺗﻌﺘﺬِﺭﻭﺍ ( )‪/٦٩‬ﺍﳋﺎﺳِﺮﻭﻥ ( )‪/٧٤‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﻧ‪‬ﻌ‪‬ﻒ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀ ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﻳ‪‬ﻌﻒ‪. ( ‬‬
‫) ﻧ‪‬ﻌ‪‬ﺬﱢﺏ ﻃﺎﺋﻔ ﹰﺔ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀً ﻣﻀﻤﻮﻣﺔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﻝ ﻭﺭﻓﻊ ﻃﺎﺋﻔﺔ ) ﺗ‪‬ﻌ‪‬ﺬﱠﺏ‬
‫ﻃﺎﺋﻔﹶﺔﹲ ( ‪.‬‬

‫‪١٧٢‬‬
‫]‪ ) [٦٩‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( )‪/٧٤‬ﺃﻏﻨﺎﻫﻢ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٧٣‬ﻭﻣﺄﻭﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﻻ ﻧﺼﲑ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟــﺜــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻋﺎﻫﺪ ﺍﷲ ‪. [..‬‬

‫]‪ ) [٧٥‬ﺁﺗﺎﻧﺎ ( )‪/٧٦‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٨‬ﳒﻮﺍﻫﻢ ( )‪/٨٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/٩١‬ﺍﳌﺮﺿﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٧٨‬ﺳِﺮ‪‬ﻫﻢ ( )‪/٧٩‬ﺳﺨِﺮ‪/٨٠) ( ‬ﻳﻐﻔِﺮ ( )‪/٨١‬ﺗﻨﻔِﺮ‪‬ﻭﺍ ( )‪/٨٢‬ﻛـﺜﲑﺍﹰ ( )‪/٨٥‬‬
‫ﻛﺎﻓِﺮﻭﻥ ( )‪/٨٨‬ﺍﳋﲑﺍﺕ ( )‪ /٩٠‬ﺍﳌﻌ‪‬ﺬﱢﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٩‬ﺍﳌﺆﻣﻨﲔ ( )‪/٨٣‬ﻓﺎﺳﺘﺄﺫﻧﻮﻙ ( )‪/٨٦‬ﺍﺳﺘﺄﺫﻧﻚ ( )‪ /٩٠‬ﻟِﻴـﺆﺫﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٣‬ﻣﻌﻲ‪ ‬ﻋﺪﻭﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻣﻌِﻲ‪ ‬ﻋﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٩٢‬ﻣﺎ ﻳﻨﻔﻘﻮﻥ ( ﻧــــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ‪:‬‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟـﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﳕﺎ ﺍﻟﺴﺒﻴﻞ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻳﺴﺘﺄﺫﻧﻮﻧﻚ‬
‫ﻭﻫﻢ ﺃﻏﻨﻴﺎﺀ[‬
‫]‪ ) [٩٣‬ﻳﺴﺘﺄﺫﻧﻮﻧﻚ ( )‪/٩٤‬ﻧﺆﻣﻦ ( ) ‪/٩٩‬ﻳﺆﻣﻦ ( ) ‪/١٠٤‬ﻭﻳﺄﺧـﺬ ( )‪/١٠٥‬‬
‫ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٠٧‬ﺍﳌﺆﻣﻨﲔ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬

‫‪١٧٣‬‬
‫]‪ ) [٩٤‬ﻳﻌﺘﺬِﺭﻭﻥ ‪ ،‬ﺗﻌﺘﺬِﺭﻭﺍ ( )‪/٩٨‬ﺍﻟﺪﻭﺍﺋِﺮ ‪ ،‬ﺩﺍﺋِﺮﺓ ( )‪/١٠٣‬ﺗ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﻫﻢ ( )‪/١٠٩‬‬
‫ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٤‬ﺃﺧﺒﺎﺭِﻛﻢ ‪ ،‬ﻭﺳﲑﻯ ﻭﻗﻔﺎﹰ ( )‪/١٠٠‬ﻭﺍﻷﻧﺼﺎﺭِ ( )‪/١٠٥‬ﻓـﺴﲑﻯ ﻭﻗﻔـﺎﹰ(‬
‫)‪ /١٠٩‬ﻫﺎﺭٍ ‪ ،‬ﻧﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٩٥‬ﻣﺄﻭﺍﻫﻢ ( )‪/٩٦‬ﻻ ﻳﺮﺿﻰ ( )‪/١٠٢‬ﻋﺴﻰ ( ﻭﻗﻔﺎﹰ)‪/١٠٧‬ﺍﳊﹸﺴﲎ ( )‪/١٠٨‬‬
‫ﺍﻟﺘﻘﻮﻯ ( )‪/١٠٩‬ﺗـﻘﻮﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺩﺍﺋﺮﺓ ﺍﻟﺴ‪‬ﻮ‪‬ﺀ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪.‬‬
‫]‪ ) [٩٩‬ﺻﻠﻮﺍﺕ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻗﹸـﺮ‪‬ﺑﺔ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﻗﹸـﺮ‪‬ﺑﺔ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﺁﺧ‪‬ﺮﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ .‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ ) ﻋﺴﻰ ( ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫‪.‬‬
‫]‪) [١٠٤‬ﺻﻼﺗ‪‬ﻚ ( ﺑﺎﳉﻤﻊ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ﻭﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ) ﺻﻠﻮﺍﺗِﻚ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﻭﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ( ﺃﺳﻘﻂ ﺍﻟﻮﺍﻭ ) ﺍﻟﺬﻳﻦ ﺍﲣﺬﻭﺍ ( ‪.‬‬
‫]‪ ) [١٠٧‬ﺇﺭﺻﺎﺩﺍﹰ ( ﻻ ﺗﺮﻗﻴﻖ ﰲ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠٩‬ﺃﹶﺳ‪‬ﺲ‪ ‬ﺑ‪‬ﻨﻴﺎﻧ‪‬ـﻪ ( ﻣﻌﺎﹰ ‪ :‬ﺿﻢ ﺍﳍﻤﺰﺓ ﻭﻛﺴﺮ ﺍﻟﺴﲔ ﺍﻷﻭﱃ ‪ ،‬ﻭﺭﻓﻊ ﺍﻟﻨـﻮﻥ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ) ﺃﹸﺳ‪‬ﺲ‪ ‬ﺑﻨﻴﺎﻧـُﻪ ( ‪.‬‬
‫]‪ ) [١١٠‬ﺗ‪‬ﻘﹶـﻄﱠﻊ‪ ( ‬ﺿﻢ ﺍﻟﺘﺎﺀ ) ﺗ‪‬ـﻘﹶﻄﱠﻊ‪. ( ‬‬
‫) ﻋﻠﻴﻢ ﺣﻜﻴﻢ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ] :‬ﺇﻥﱠ ﺍﷲَ ﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻧﻔﺴﻬﻢ ‪[..‬‬
‫‪.‬‬
‫]‪ ) [١١١‬ﺍﺷﺘﺮﻯ ‪ ،‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /١١٧‬ﺍﻷﻧﺼﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٧٤‬‬
 ‫]‪١١١‬ﻭ‪ ) [١١٢‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١١١‬ﺃﻭﻓﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١١١‬ﻓﺎﺳﺘﺒﺸِﺮﻭﺍ ( )‪ /١١٢‬ﺍﻵﻣِﺮﻭﻥ( )‪/١١٣‬ﻳﺴﺘﻐﻔِﺮﻭﺍ ( )‪/١٢١‬ﺻﻐﲑﺓﹰ ﻭﻻ‬
‫ﻛﺒﲑﺓﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٣‬ﻟﻠﻨﱯ‪ /١١٧) ( ‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ )ﻟﻠﻨﺒِﻲﺀ( )ﺍﻟﻨﱯﺀ( ‪.‬‬
‫]‪ ) [١١٣‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻗﹸﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٥‬ﻫ‪‬ﺪﺍﻫﻢ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١١٧‬ﻳ‪‬ـﺰِﻳﻎﹸ ( ﺑﺘﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺰﻳﻎﹸ ( ‪.‬‬
‫]‪ ) [١٢١‬ﻳﻌﻤﻠﻮﻥ ( ﻧـــــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﺎ ﻛﺎﻥ ﺍﳌﺆﻣﻨﻮﻥ ﻟـِﻴﻨﻔﺮﻭﺍ ﻛﺂﻓﺔ ‪..‬‬
‫[‪.‬‬
‫]‪ ) [١٢٢‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٢٨‬ﺑﺎﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﻟِﻴ‪‬ﻨﻔِﺮ‪‬ﻭﺍ ‪ ،‬ﻭﻟِﻴ‪‬ﻨﺬِﺭﻭﺍ ( )‪/١٢٤‬ﻳﺴﺘﺒﺸِﺮﻭﻥ ( )‪/١٢٥‬ﻛﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫‪.‬‬
‫]‪ ) [١٢٣‬ﺍﻟﻜﻔﺎﺭِ ( )‪/١٢٧‬ﻳﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪u‬‬

‫]‪ ) [١‬ﺍﻟﺮ( ) ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪١٧٥‬‬
 ‫]‪ ) [٢‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪ /٣‬ﻳﺪﺑ‪‬ﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻟﹶﺴ‪‬ﺎﺣِﺮ‪ ( ‬ﻛﺴﺮ ﺍﻟﺴﲔ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺳﻜﻦ ﺍﳊﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻟﹶﺴِﺤ‪‬ﺮ‪( ‬‬
‫‪.‬‬
‫]‪ ) [٣‬ﺍﺳﺘﻮﻯ ( )‪/٧‬ﺍﻟﺪﻧﻴﺎ ( )‪/٨‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫) ﺗﺬﹶﻛﱠﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﱠﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥‬ﻳ‪‬ﻔﹶﺼ‪‬ـﻞﹸ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﻔﹶﺼ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [١٠‬ﺩﻋﻮﺍﻫﻢ‪ ...‬ﻭﺁﺧﺮ ﺩﻋﻮﺍﻫﻢ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ( ﻧـﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻮ ﻳ‪ ‬ﻌﺠ‪‬ﻞﹸ ﺍﻟﻠﹼﻪ ﻟﻠﻨﺎﺱ ‪. [..‬‬
‫]‪ ) [١٣‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪ /١٧‬ﺃﹶﻇﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﻟِﻴ‪‬ﺆ‪‬ﻣﻨﻮﺍ ( )‪/٢٤‬ﻳﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﻟﻘﺎﺀﻧﺎ ﺍﺋﺖ ( ﻟﺪﻯ ﺍﻟﻮﺻﻞ ‪ :‬ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺃﻟﻔـﹰﺎ‬
‫) ﻟﻘﺎﺀَﻧ‪‬ﺎﺕ ( ‪ ،‬ﻭﻋﻨﺪ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﺃﺛﺒﺖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄـﻊ ﻳـﺎﺀً‬
‫) ﺇِﻳـﺖ ( ‪.‬‬
‫]‪ ) [١٥‬ﺗﺘﻠﹶﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( )‪/٢٤‬ﺃﺗﺎﻫﺎ ‪ ..‬ﺍﻵﻳﺎﺕ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٥‬ﻳﻮﺣ‪‬ﻰ ( )‪ /١٨‬ﻭﺗﻌـﺎﱃ ( ) ‪/٢٣‬ﺃﳒـﺎﻫﻢ ( )‪٢٣‬ﻭ‪/٢٤‬ﺍﻟـﺪﻧﻴﺎ ( ﻣﻌـﺎﹰ‬
‫)‪ /٢٤‬ﺃﺗﺎﻫﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٧٦‬‬
 ‫]‪ ) [١٥‬ﻟِـﻲ ﺃﹶﻥ ‪ ،‬ﻧﻔﺴِﻲ ﺇِﻥ ‪ ،‬ﺇﻧ‪‬ـﻲ ﺃﹶﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٦‬ﺃﺩﺭﺍﻛﻢ ( )‪/١٧‬ﺍﻓﺘﺮﻯ ( )‪/٢٥‬ﺩﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺎﻧﺘﻈِﺮﻭﺍ ( )‪/٢٢‬ﻳ‪‬ﺴ‪‬ﻴ‪‬ﺮ‪‬ﻛﻢ ( )‪/٢٤‬ﻗﺎﺩِﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) ) [٢٣‬ﻣﺘﺎﻉ‪ ( ‬ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻣﺘﺎﻉ‪ ‬ﺍﳊﻴﺎﺓ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻳﺸﺎﺀُ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍِﱃ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ )ﻳـﺸﺎﺀُ ﻭِﱃ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺻﺮﺍﻁٍ ﻣﺴﺘﻘﻴﻢ ( ﻧــــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﻠﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﺍﳊﹸﺴﲎ ﻭﺯﻳﺎﺩﺓ ‪. [..‬‬
‫]‪ ) [٢٦‬ﺍﳊﹸﺴﻨ‪‬ﻰ ( )‪/٢٩‬ﻓﻜﻔﹶﻰ ( )‪/٣٠‬ﻣﻮﻻﻫﻢ ( )‪٣٢‬ﻭ‪/٣٤‬ﻓﺄﻧ‪‬ﻰ ( ﻣﻌـﺎﹰ‪/٣٥) ،‬‬
‫ﻳ‪‬ﻬﺪ‪‬ﻯ ( )‪/٤٨‬ﻣﱴ ( )‪/٥٠‬ﺃﺗﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨﺎﺭِ ( )‪/٣٧‬ﻳﻔﺘﺮﻯ ( )‪/٣٨‬ﺍﻓﺘﺮﺍﻩ ( )‪/٤٥‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻳ‪‬ﺪ‪‬ﺑ‪‬ﺮ ( )‪/٤٣‬ﻳﺒﺼِﺮﻭﻥ ( )‪/٤٥‬ﺧﺴِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻛﻠِﻤ‪‬ﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻳﺆ‪‬ﻣﻨﻮﻥ ( )‪/٣٤‬ﻳﺆ‪‬ﻓﻜﻮﻥ ( )‪/٣٨‬ﻓﺄﹾﺗﻮﺍ ( )‪/٣٩‬ﻳﺄﺗِﻬﻢ ﺗﺄﻭﻳﻠﻪ ( )‪/٤٠‬ﻳﺆﻣﻦ(‬
‫ﻣﻌﺎﹰ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﻬِﺪ‪‬ﻱ ( ﻓﺘﺢ ﺍﳍﺎﺀ ) ﻳ‪‬ﻬ‪‬ﺪ‪‬ﻱ ( ‪.‬‬
‫]‪٣٦‬ﻭ‪ ) [٤٤‬ﺷﻴﺌﺎﹰ ( ﻣﻌﺎﹰ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٥‬ﳛﺸﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺤﺸﺮﻫﻢ ( ‪.‬‬
‫]‪ ) [٤٧‬ﻳﻈﻠﹶﻤﻮﻥ ( )‪/٥٢‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٩‬ﺟﺎﺀَ ﺃﹶﺟ‪‬ﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹶ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫) ﺟﺎﺀَ ﺍﹾﺟﻠﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪١٧٧‬‬
 ‫) ﻳﺴﺘﺄﹾﺧِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٠‬ﺃﺭﺃﹶﻳ‪‬ﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥١‬ﺁﻵﻥ ( ‪ :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛـﺎﺕ _ ﻭﻋﻠﻴــﻪ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺛﺔ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳﺒﻌﺔ ﺃﻭﺟـﻪ‬
‫ﻭﺻﻼ ‪.‬‬
‫ﻭﻟﻮ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ‪ :‬ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ) ﺁﻵﻥ ( ﲟﺎ ﻗﺒﻠﻬﺎ ﻣﻦ ﺍﻟﺒﺪﻝ ﻭﱂ ﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ] ﺁﻣﻨـﺘﻢ ﺑـﻪ‬
‫ﺁﻵﻥ [ ﻓﻔﻴﻬﺎ ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٢‬ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٣‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ‪.‬‬
‫‪٤‬ﻭ‪ _٥‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ‬
‫ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻘﺼﺮ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪ _٨‬ﺗﻮﺳﻂ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ‬
‫ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٩‬ﻭ‪ _١٠‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺇﺷﺒﺎﻉ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣـﻊ‬
‫ﻃﻮﻝ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﻼﻡ ‪.‬‬
‫‪١٧٨‬‬
‫‪١١‬ﻭ‪ _١٢‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ﰲ‬
‫ﺍﻟﻼﻡ ‪.‬‬
‫‪ _١٣‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﻗﺼﺮ‬
‫ﺍﻟﻼﻡ ‪.‬‬
‫ﻭﻟﻮ ﻭﺻﻠﻬﺎ ﻣﻊ ) ﺁﻣﻨﺘﻢ ( ﰒ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﻭﺟﻬﺎﹰ ﻭﻫﻲ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ‪ ،‬ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗـﺐ ﺍﻟـﺜﻼﺙ ﰲ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٧‬ﻭ‪٨‬ﻭ‪ _٩‬ﻗﺼﺮ ﺁﻣﻨﺘﻢ ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٠‬ﻭ‪١١‬ﻭ‪ _١٢‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻭﻋﻠﻴﻪ ﺍﻟﻄﻮﻝ ﰲ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣـﻊ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٣‬ﻭ‪١٤‬ﻭ‪ _١٥‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻣﻊ ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ‬
‫ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٦‬ﻭ‪١٧‬ﻭ‪ _١٨‬ﺗﻮﺳﻂ ﺁﻣﻨﺘﻢ ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻣﻊ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٩‬ﻭ‪٢٠‬ﻭ‪ _٢١‬ﻃﻮﻝ ﺁﻣﻨﺘﻢ ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٢٢‬ﻭ‪٢٣‬ﻭ‪ _٢٤‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴﻪ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٢٥‬ﻭ‪٢٦‬ﻭ‪ _٢٧‬ﻃﻮﻝ ) ﺁﻣﻨﺘﻢ ( ﻣﻊ ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﺍﳍﻤﺰﺓ ﻭﻋﻠﻴـﻪ‬
‫ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪١٧٩‬‬
 ‫]‪ ) [٥٢‬ﲟﺎ ﻛﻨﺘﻢ ﺗﻜﺴﺒﻮﻥ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻳﺴﺘﻨﺒﺆﻭﻧﻚ ﺃﺣﻖ‪ ‬ﻫ‪‬ﻮ ‪.[ ..‬‬
‫]‪ ) [٥٣‬ﻳﺴﺘﻨﺒﺌﻮﻧﻚ ‪ ،‬ﺇﻱ ﻭ ﺭﺑ‪‬ﻲ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﻭﺭﺑ‪‬ﻲ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻭﺭﺑ‪‬ﻲ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫ﺏ‪ ) [٥٤‬ﻇﹶﻠﹶﻤﺖ ‪ ،‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻫﺪﻯ ( ﻭﻗﻔﺎﹰ )‪/٦٤،٧٠‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٧‬ﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٨‬ﺧﲑ ( )‪/٦٧‬ﻣﺒﺼِﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎ ‪.‬‬
‫) ﻗﻞ ﺁﷲ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻣﻊ ﺇﺑﺪﺍﻝ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﺃﻭﺗﺴﻬﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﻟﺒﺸﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧِﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٥‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰِﻧﻚ ( ‪.‬‬
‫]‪ ) [٦٦‬ﺷﺮﻛﺎﺀَ ﺇِﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺑﲔ ﺍﳍﻤﺰﺓ ﻭﺍﻟﻴﺎﺀ ) ﺷﺮﻛﺎﺀَ ﺍِﻥ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻳﻜﻔﺮﻭﻥ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺍﺗﻞﹸ ﻋﻠﻴﻬِﻢ ﻧﺒﺄﹶ ﻧﻮﺡ … [ ‪.‬‬
‫]‪ ) [٧١‬ﺗ‪‬ﻨﻈِﺮﻭﻥ ( )‪/٧٦‬ﻟﹶﺴِﺤﺮ ( )‪ /٧٧‬ﺃﺳِﺤﺮ‪ ،‬ﺍﻟﺴﺎﺣِﺮﻭﻥ ( )‪/٨١‬ﺍﻟـﺴ‪‬ﺤﺮ‪( ‬‬
‫)‪ /٩٢‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪١٨٠‬‬
‫]‪ ) [٧٤‬ﻟﻴﺆﻣﻨﻮﺍ ( )‪/٧٨‬ﲟﺆﻣﻨﲔ ( )‪ /٨٧‬ﺍﳌﺆﻣﻨﲔ ( )‪/٨٨‬ﻳﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٨٨‬ﻣﻮﺳﻰ ‪ ..‬ﺁﺗﻴﺖ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪٧٧‬ﻭ‪٨٠‬ﻭ‪٨١‬ﻭ‪٨٤‬ﻭ‪) [٨٨‬ﻣﻮﺳﻰ( ﻛﻠﻪ )‪ /٨٨‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [٧٩‬ﻓﺮﻋﻮﻥ ﺍﺋﺘﻮﱐ ( ﰲ ﺍﻟﻮﺻﻞ ‪ :‬ﺗﺴﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺗﺒﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﹰﺍ‬
‫ﺗﻨﺎﺳﺐ ﺍﻟﻀﻤﺔ ﻗﺒﻠﻬﺎ ﻣﺪ‪‬ﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ) ﻓﺮﻋﻮﻧ‪‬ﻮﺗ‪‬ﻮﱐ ( ‪ .‬ﻭﰲ ﺍﻻﺑﺘﺪﺍﺀ ‪ :‬ﺇﺛﺒﺎﺕ ﳘﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻣﺪ‪‬ﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ) ﺇِﻳﺘﻮﱐ (‬
‫]‪ ) [٨٣‬ﺁﻣﻦ ﳌﻮﺳﻰ ( )‪/٨٧‬ﻣﻮﺳﻰ ‪ ..‬ﺗﺒ‪‬ﻮ‪‬ﺀﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﰲ ﻛـﻞ ﻣﻨـﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨٧‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٨‬ﻟِﻴ‪‬ﻀﻠﻮﺍ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﻴ‪‬ﻀﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٨٩‬ﻗﺪ‪ ‬ﺃﺟﻴﺒﺖ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺪﺍﻝ ) ﻗﺪ‪ ‬ﺟِﻴﺒﺖ ( ‪.‬‬
‫) ﻻ ﻳﻌﻠﻤﻮﻥ ( ﻧـــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺟﺎﻭﺯﻧﺎ ﺑﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﺒﺤﺮ ‪. [..‬‬
‫]‪ ) [٩١‬ﺀﺍﻵﻥ ( ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ﺁﻵﻥ ( ﻣﻔﺮﺩﺓ ﻓﻔﻴﻬﺎ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ﻭﺻﻼﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ _ ﺳﺖ ﺣﺮﻛﺎﺕ _ ﻭﻋﻠﻴـﻪ ﺍﳌﺮﺍﺗﺐ‬
‫ﺍﻟﺜﻼﺛﺔ ﰲ ﺍﻟﺒﺪﻝ )ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ( ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪ _٦‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪١٨١‬‬
‫‪ _٧‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻓﻬﺬﻩ ﺳـﺒﻌﺔ ﺃﻭﺟـﻪ‬
‫ﻭﺻﻼ ‪.‬‬
‫ﻭﻟﻮ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻓﻴﻜﻮﻥ ﰲ ﺍﻟﺒﺪﻝ ﺍﳌﺮﺍﺗﺐ ﺍﻟﺜﻼﺙ ‪ :‬ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‬
‫ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ﻭﺍﻟﺘﺴﻬﻴﻞ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ] ﺁﻵﻥ [ ﻣﻊ ﺑﺪﻝ ﺑﻌﺪﻫﺎ ] ﺁﻵﻥ … ﳌﻦ ﺧﻠﻔﻚ ﺁﻳﺔ [ ﻓﻔﻴﻬـﺎ‬
‫ﺛﻼﺛﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ _٣‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﻼﻡ ﻭﺗﺜﻠﻴﺚ ) ﺁﻳﺔ (‪.‬‬
‫‪ _٤‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ) ﺁﻳﺔ (‪.‬‬
‫‪ _٥‬ﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻣﻊ ﻃﻮﻝ ﺍﻟﻼﻡ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ) ﺁﻳﺔ ( ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪٩‬ﻭ‪ _١٠‬ﺗﺴﻬﻴﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﺍﻷﻭﺟﻪ ﺍﳋﻤﺴﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪.‬‬
‫‪١١‬ﻭ‪١٢‬ﻭ‪ _١٣‬ﻗﺼﺮ ﺍﻷﻟﻒ ﺍﳌﺒﺪﻟﺔ ﻣﻦ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻊ ﻗﺼﺮ ﺍﻟـﻼﻡ ﻭﺛﻼﺛـﺔ‬
‫ﺍﻟﺒﺪﻝ ﰲ ) ﺁﻳﺔ ( ‪.‬‬
‫]‪ ) [٩٢‬ﻛﺜﲑﺍﹰ( )‪/١٠٢‬ﻳﻨﺘﻈِﺮﻭﻥ ‪ ،‬ﻓﺎﻧﺘﻈِﺮﻭﺍ ( )‪/١٠٩‬ﺧﲑ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٩٦‬ﻛﻠﻤ‪‬ﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪) [١٠١، ٩٦‬ﻳﺆﻣﻨﻮﻥ (ﻣﻌﺎﹰ )‪ /٩٩‬ﻣـﺆﻣﻨﲔ ( )‪/١٠٠‬ﺗـﺆﻣﻦ ( )‪١٠٣‬ﻭ‪/١٠٤‬‬
‫ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٨‬ﺁﻣﻨﺖ ‪ ..‬ﺇﳝﺎﻧ‪‬ﻬﺎ ‪..‬ﺁﻣﻨﻮﺍ ‪..‬ﺍﻟﺪﻧﻴﺎ( ﻓﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٩٨‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٠٤‬ﻳﺘﻮﻓﺎﻛﻢ ( )‪/١٠٨‬ﺍﻫﺘﺪﻯ ( )‪/١٠٩‬ﻳ‪‬ﻮﺣ‪‬ﻰ ( ﻓـﺘﺢ ﺫﺍﺕ‬
‫ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٠١‬ﻗﻞِ ﺍﻧﻈﺮﻭﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﻧﻈﺮﻭﺍ ( ‪.‬‬
‫]‪ ) [١٠٣‬ﻧ‪‬ـﻨ‪‬ـﺞِ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺷﺪﺩ ﺍﳉﻴﻢ ) ﻧ‪‬ـﻨـَﺞ‪. ( ‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪١٨٢‬‬
١٨٣
 ‫ﺳـﻮﺭﺓ ﻫﻮﺩ ‪u‬‬

‫]‪ ) [١‬ﺍﻟﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫]‪ ) [٢‬ﻧﺬﻳﺮ‪ ‬ﻭﺑﺸﲑ ( )‪/٣‬ﺍﺳﺘﻐﻔﺮﻭﺍ‪ ،‬ﻛﺒﲑ ( )‪/٤‬ﻗﺪﻳﺮ ( )‪/٥‬ﻳﺴِﺮﻭﻥ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻭﻳﺆﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍ ) ﻳﻮﺕ ( ‪.‬‬
‫) ﻓﺈﱐ ﺃﹶﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻓﺈﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [٥‬ﻋﻠﻴﻢ‪ ‬ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ ( ﻧـــــﻬـــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﺎ ﻣﻦ ﺩﺁﺑﺔ ﰲ ﺍﻷﺭﺽ ﺇﻻ ﻋﻠﻰ ﺍﷲ‬
‫ﺭﺯﻗﻬﺎ [ ‪.‬‬
‫]‪ ) [٧‬ﺳِﺤﺮ ( )‪/١١‬ﻣﻐﻔِﺮﺓ ( )‪/١٢‬ﻧﺬﻳﺮ ( )‪/١٩‬ﻛـﺎﻓِﺮﻭﻥ ( )‪/٢٠‬ﻳﺒـﺼِﺮﻭﻥ (‬
‫)‪/٢١‬ﺧﺴِﺮﻭﺍ ( )‪/٢٢‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٣‬ﻓﺄﹾﺗﻮﺍ ( )‪/١٧‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻋﲏ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻋﲏ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﻳﻮﺣ‪‬ﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻓﺘﺮﺍﻩ ( )‪/١٧‬ﺍﻓﺘﺮﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪١٨٤‬‬
 ‫]‪ ) [١٥‬ﺍﻟﺪﻧﻴﺎ ( )‪/١٧‬ﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [١٨‬ﺃﻇﻠﻢ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٣‬ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ( ﻧـــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻣ‪‬ـﺜﹶﻞﹸ ﺍﻟﻔﺮﻳﻘﲔ ‪. [ ...‬‬

‫]‪ ) [٢٤‬ﻛﺎﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٤،٣٠‬ﺗﺬﹶﻛﱠﺮﻭﻥ (ﻣﻌﺎﹰ ‪ :‬ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﱠﺮﻭﻥ (‬
‫]‪ ) [٢٥‬ﻧﺬﻳﺮ ( )‪/٣١‬ﺧﲑﺍﹰ ( )‪ /٣٥‬ﺇِﺟﺮﺍﻣﻲ ( )‪/٣٨‬ﺳﺨِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٦‬ﺇﱐ ﺃﺧﺎﻑ ( )‪/٣١‬ﺇﱐ ﺇِﺫﺍﹰ ( )‪/٣٤‬ﻧﺼﺤِﻲ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٧‬ﻣﺎ ﻧﺮﺍﻙ ﻣﻌﺎﹰ‪ ،‬ﻧﺮﻯ ( )‪ /٢٩‬ﺃﺭﺍﻛﻢ ( )‪/٣٥‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٨‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳـْـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪:‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬ ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫)ﻓﻌ‪‬ﻤ‪‬ﻴﺖ ( ﻓﺘﺢ ﺍﻟﻌﲔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ‪.‬‬
‫]‪ ) [٢٩‬ﻭﻟﻜﲏ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣١‬ﻟﻦ ﻳﺆ‪‬ﺗﻴ‪‬ﻬﻢ ( )‪/٣٢‬ﻓﺄﹾﺗﻨﺎ ( )‪ /٣٣‬ﻳﺄﹾﺗﻴﻜﻢ ( )‪/٣٦‬ﻳـﺆ‪‬ﻣﻦ ( )‪/٣٩‬ﻳﺄﹾﺗﻴـﻪ (‬
‫ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٠‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﻣﺮﻧـﺎ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ ﻣـﺸﺒﻌﺔ‬
‫) ﺟﺎﺀَﺍﹾﻣ‪‬ﺮﻧﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪١٨٥‬‬
 ‫) ﻛﻞٍ ﺯﻭﺟﲔ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻛﻞﱢ ﺯﻭﺟﲔ ( ‪.‬‬
‫) ﺇﻻ ﻗﻠﻴﻞ ( ﻧــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻭﻗﺎﻝ ﺍﺭﻛﺒﻮﺍ ﻓﻴﻬﺎ ‪.[ ..‬‬
‫]‪ ) [٤١‬ﻣ‪‬ﺠﺮﻳـ‪u‬ﻫﺎ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ) ﻣ‪‬ﺠﺮﻳـ‪u‬ـﻬﺎ ( ‪.‬‬
‫) ﻭﻣﺮﺳﺎﻫﺎ ( )‪٤٢‬ﻭ‪/٤٥‬ﻭﻧﺎﺩﻯ ( )‪/٦٠‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺎ ﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎﺑﲏ‪. ( ‬‬
‫) ﺍﺭﻛﺐ ﻣ‪‬ﻌﻨﺎ ( ﺃﻇﻬﺮ ﺍﻟﺒﺎﺀ ﻋﻨﺪ ﺍﳌﻴﻢ ) ﺍﺭﻛﺐ‪ ‬ﻣ‪‬ﻌﻨﺎ ( ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/٥٤‬ﺍﻋﺘﺮﺍﻙ ( )‪/٥٩‬ﺟﺒﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٤‬ﻳﺎ ﲰﺎﺀُ ﺃﹶﻗﻠﻌﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ) ﻳﺎ ﲰﺎﺀُ ﻭ‪‬ﻗﻠﻌﻲ ( ‪.‬‬
‫]‪ ) [٤٦‬ﻏﲑ ( )‪/٥٠‬ﻏﲑﻩ ( )‪/٥٢‬ﺍﺳﺘﻐﻔﺮﻭﺍ ( )‪/٥٤‬ﺗﻨﻈِﺮﻭﻥ ( )‪/٥٧‬ﻏﲑﻛﻢ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٦‬ﻓﻼ ﺗﺴﺄﹶﻟﹾﻦِ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻨﻮﻥ ﻭﺯﺍﺩ ﻳﺎﺀ ﺑﻌﺪﻫﺎ ﻭﺻﻼﹰ ) ﻓﻼ‬
‫ﺗﺴﺄﻟﹶﻨ‪‬ﻲ ﻣﺎ ﻟﻴﺲ(‬
‫]‪) [٤٦‬ﺇﱐ ﺃﻋﻈﻚ ( )‪ /٤٧‬ﺇﱐ ﺃﻋﻮﺫ ( )‪ /٥١‬ﻓﻄﺮﱐ ﺃﻓﻼ ( )‪ /٥٤‬ﺇﱐ‬
‫ﺃﹸﺷﻬﺪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ‪.‬‬
‫]‪ ) [٥٣‬ﲟﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٧‬ﺷﻴﺌﺎﹰ ‪ ،‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٨‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ :‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٠‬ﻗﻮﻡ ﻫﻮﺩ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٨٦‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﱃ ﲦﻮﺩ ﺃﺧﺎﻫﻢ ﺻﺎﳊﺎﹰ ‪. [ ..‬‬
‫]‪) [٦١‬ﻏﲑ‪‬ﻩ ‪ ،‬ﻓﺎﺳﺘﻐﻔﺮﻭﻩ( )‪/٧٦ ،٦٥، ٦٣‬ﻏﲑ ( ﻛﻠﻪ ‪/٧٠) ،‬ﻧﻜِﺮ‪‬ﻫﻢ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫]‪ ) [٦٢‬ﺃﺗﻨﻬﺎﻧﺎ ‪ ..‬ﺁﺑﺎﺅﻧﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ـﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٤‬ﺗﺄﻛﻞ ‪ ،‬ﻓﻴﺄﺧﺬﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ )[٦٥‬ﺩﺍﺭِﻛﻢ ( )‪/٦٧‬ﺩﻳﺎﺭِﻫﻢ ( )‪/٦٩‬ﺑﺎﻟﺒﺸﺮﻯ ( )‪/٧٤‬ﺍﻟﺒﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟـﻒ‬
‫ﻓﻴﻬﻦ‬
‫]‪ )[٨٢، ٦٦‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ (ﻣﻌﺎﹰ ‪/٧٦) ،‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﻓﻴﻬﻤﺎ ﻭﺟﻬﺎﻥ ‪ :‬ﺗﺴﻬﻴﻞ ﺍﳍﻤـﺰﺓ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺇﺑﺪﺍﳍﺎ ﺃﻟﻔﺎ ﻣﺸﺒﻌﺔ ‪.‬‬
‫]‪ ) [٦٦‬ﻳﻮﻣِﺌِﺬ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻳﻮﻣ‪‬ﺌﺬ (‬
‫]‪ ) [٦٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٨‬ﲦﻮﺩ‪ ‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ )[٧٠‬ﺭﺀﺍ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻔﺎﹰ ﻭﺃﺷﺒﻌﻪ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ )[٧١‬ﻭﺭﺍﺀِ ﺇِﺳﺤـ‪u‬ﻕ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺭﺍﺀِ ﺍِﺳﺤﺎﻕ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ‬
‫ﻣﺸﺒﻌﺔ ) ﻭﺭﺍﺋِﻴﺴ‪‬ﺤﺎﻕ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻳﻌﻘﻮﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﺒﺎﺀ ) ﻳﻌﻘﻮﺏ‪. ( ‬‬
‫]‪ )[٧٢‬ﻳﺎ ﻭﻳﻠﱴ ‪ ..‬ﻟﺸﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺃﹶﺃﹶﻟﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻟﺪ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍ ﻃﺒﻴﻌﻴﺎﹰ ) ﺃﹶﺍﹾﻟﺪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٧٧‬ﺳِﻲﺀَ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ‪.‬‬

‫‪١٨٧‬‬
 ‫]‪ )[٧٨‬ﺿﻴﻔﻲ ﺃﹶﻟﻴﺲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺿﻴﻔﻲ‪ ‬ﺃﹶﻟﻴﺲ ( ‪.‬‬
‫]‪ ) [٨١‬ﻓﺄﹶﺳﺮِ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﻓﺎﺳﺮ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺑﺒﻌﻴﺪ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﱃ ﻣﺪﻳﻦ ﺃﺧﺎﻫﻢ ﺷﻌﻴﺒﺎﹰ ‪. [ ...‬‬
‫]‪ )[٨٤‬ﻏﲑ‪‬ﻩ ( )‪/٨٦‬ﺧﲑ ( )‪/٩٠‬ﻭﺍﺳـﺘﻐﻔِﺮﻭﺍ ( )‪ /٩١‬ﻛـﺜﲑﺍﹰ( )‪/١٠١‬ﻏـﲑ‪( ‬‬
‫)‪ /١٠٣‬ﺑﺎﻵﺧﺮﺓ ( )‪ /١٠٦‬ﺯﻓﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ )[٨٤‬ﺇﱐ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ )[٨٤‬ﻭﺇﱐ ﺃﺧﺎﻑ ()‪/٨٨‬ﺗﻮﻓﻴﻘﻲ ﺇﻻ ( )‪/٨٩‬ﺷﻘﺎﻗﻲ ﺃﻥ ( )‪/٩٢‬ﺃﺭﻫﻄﻲ ﺃﻋـﺰ‪( ‬‬
‫ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ‪.‬‬
‫]‪)[٨٦‬ﻣﺆﻣﻨﲔ ( )‪/٨٧‬ﺗﺄﹾﻣﺮﻙ ( )‪/٩٣‬ﻳﺄﺗﻴﻪ ( ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ )[٨٧‬ﺃﺻﻼﺗﻚ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻮﺍﻭ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﺃﺻ‪‬ﻠﹶﻮ‪‬ﺍﺗﻚ ( ‪.‬‬
‫) ﻧﺸﺎﺀُ ﺇِﻧﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻧﺸﺎﺀُ ﺍِﻧـﻚ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﻧﺸﺎﺀُ ﻭِﻧ‪‬ﻚ ( ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٨٨‬ﺃﺭﺃﹶﻳ‪‬ﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﻧ‪‬ﻬﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ )[٨٨‬ﺍﻹﺻﻼﺡ ( )‪/٩٤،١٠١‬ﻇﻠﻤﻮﺍ ( )‪/١٠١‬ﻇﻠﻤﻨﺎﻫﻢ ( ﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٩١‬ﻟﻨﺮﺍﻙ ( )‪/٩٤‬ﺩﻳﺎﺭِﻫﻢ ( )‪/١٠٠،١٠٢‬ﺍﻟﻘﺮﻯ (ﻣﻌﺎ ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ )[٩٢‬ﺍﲣﺬﹾﲤﻮﻩ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺘ‪‬ﻤﻮﻩ (‪.‬‬
‫]‪ )[٩٤‬ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ( )‪/١٠١‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَﺍﹶﻣﺮ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺟﺎﺀَ ﺍﹾﻣ‪‬ﺮﻧﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ )[٩٦‬ﻣﻮﺳﻰ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪١٨٨‬‬
 ‫]‪ )[٩٨،٩٩‬ﺑﺌﺲ (ﻣﻌﺎ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺑﻴﺲ ( ‪.‬‬
‫]‪ )[١٠١‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ )[١٠٤‬ﻧ ‪‬ﺆﺧِﺮﻩ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻧ‪‬ﻮ‪‬ﺧِﺮﻩ ( ‪.‬‬
‫]‪ )[١٠٥‬ﻳﺄﹾﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺘﺎﺀ ) ﻳﺎﰐ ( ‪.‬‬
‫]‪ )[١٠٦‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٧‬ﳌﺎ ﻳﺮﻳﺪ ( ﻧـــــــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺳﻌﺪﻭﺍ ‪. [ ..‬‬
‫]‪ ) [١٠٨‬ﺳ‪‬ﻌِﺪﻭﺍ ( ﻓﺘﺢ ﺍﻟﺴﲔ ) ﺳ‪‬ﻌِﺪﻭﺍ ( ‪.‬‬
‫]‪١٠٨‬ﻭ‪)[١٠٩‬ﻏﲑ()‪ /١١١‬ﺧﺒﲑ()‪ /١١٢‬ﺑﺼﲑ ()‪ /١٢٢‬ﻭﺍﻧﺘﻈِﺮ‪‬ﻭﺍ‪ ،‬ﻣﻨﺘﻈِﺮ‪‬ﻭﻥ(‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١١٠‬ﻣﻮﺳﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫)‪ ) [١١١‬ﻭﺇﻥﹼ ﻛﻼ‪ ‬ﻟـﻤ‪‬ﺎ ( ﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﳐﻔﻔﺔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ) ﻭﺇﻥﹾ ﻛﻼ‪ ‬ﻟـﻤ‪‬ﺎ ( ‪.‬‬
‫]‪ )[١١٣،١١٦‬ﻇﻠﻤﻮﺍ (ﻣﻌﺎ ‪/١١٤) ،‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪)[١٢٠،١١٤‬ﺫﻛﺮﻯ (ﻣﻌﺎ ‪/١١٤) ،‬ﺍﻟﻨﻬﺎﺭ ( )‪/١١٧‬ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[١٢٠‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/١٢١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٨٩‬‬
 ‫ﺳـﻮﺭﺓ ﻳﻮﺳﻒ ‪u‬‬

‫]‪ )[١‬ﺍﻟﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫]‪)[٥‬ﻳﺎﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑﲏ‪. ( ‬‬
‫) ﺭﺅﻳﺎﻙ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫]‪)[٦‬ﺗﺄﹾﻭﻳﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ )[٦‬ﻋﻠﻴﻢ ﺣﻜﻴﻢ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﻘﺪ ﻛﺎﻥ ﰲ ﻳﻮﺳ‪‬ﻒ ‪. [ ..‬‬
‫]‪ ) [٨‬ﻣﺒﲔٍ ﺍﻗﺘﻠﻮﺍ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٥، ١٠‬ﻏﻴﺎﺑﺖ ( ﻣﻌﺎﹰ‪ :‬ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺒﺎﺀ ﻓﻴﻬﻤﺎ ) ﻏﻴﺎﺑﺎﺕ ( ‪.‬‬
‫]‪ ) [١١‬ﺗﺄﻣﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪ ،‬ﻭﰲ ﺍﻹﺩﻏﺎﻡ ﻭﺟﻬﺎﻥ ﻛﺤﻔﺺ ﻭﳘـﺎ ﺍﻹﴰـﺎﻡ‬
‫ﻭﺍﺧﺘﻼﺱ ﺍﻟﻀﻤﺔ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺮﺗﻊ‪ ( ‬ﻛﺴﺮ ﺍﻟﻌﲔ ) ﻳﺮﺗﻊِ ﻭﻳﻠﻌﺐ( ‪.‬‬
‫]‪) [١٣‬ﻳﺄﻛﻠﻪ ( )‪/١٧‬ﲟﺆ‪‬ﻣِﻦ ( )‪/٢١‬ﺗﺄﹾﻭﻳﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﻟﻴﺤﺰﻧﲏ ﺃﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟـﺰﺍﻱ ﻭﻓـﺘﺢ ﻳـﺎﺀ ﺍﳌـﺘﻜﻠﻢ ﻭﺻـﻼﹰ‬
‫) ﻟﹶـﻴ‪‬ﺤﺰِﻧﲏ‪ ‬ﺃﻥ ( ‪.‬‬
‫]‪ ) [١٧، ١٤، ١٣‬ﺍﻟﺬﺋﺐ ( ﻛﻠﻪ ‪ :‬ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﺍﻟﺬﻳﺐ ( ‪.‬‬
‫]‪ ) [١٤‬ﳋﺎﺳِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٨‬ﻭﺟﺎﺅﻭﺍ ﻋﻠﻰ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﻓﺄﺩﱃ ( )‪/٢١‬ﻣﺜﻮﺍﻩ‪ ،‬ﻋﺴﻰ ( )‪/٢٣‬ﻣﺜﻮﺍﻱ ( )‪/٣٠‬ﻓﺘﺎﻫﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‪.‬‬
‫]‪ ) [١٩‬ﻳﺎ ﺑ‪‬ﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺯﺍﺩ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪﻫﺎ ) ﻳﺎ ﺑﺸﺮﺍﻱ ( ‪.‬‬
‫‪١٩٠‬‬
 ‫]‪ ) [٢١‬ﺍﺷﺘﺮﺍﻩ ( ) ﻟﻨﺮﺍﻫﺎ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤،٢٨‬ﺭﺃﻯ ( ﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻋﻠﻰ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٢٣‬ﻫ‪‬ﻴ‪‬ﺖ‪ ( ‬ﻛﺴﺮ ﺍﳍﺎﺀ ) ﻫِﻴ‪‬ﺖ‪. ( ‬‬
‫) ﺭﰊ ﺃﹶﺣﺴﻦ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٤‬ﺍﻟﻔﺤﺸﺎﺀِ ﺇِﻧﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻔﺤﺸﺎﺀِ ﺍِﻧﻪ ( ‪.‬‬
‫]‪ ) [٢٩‬ﺍﳋﺎﻃﺌﲔ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻭﻫﻮ ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻭﻗﺎﻝ ﻧﺴﻮﺓ ﰲ ﺍﳌﺪﻳﻨﺔ ‪. ( ..‬‬
‫]‪ ) [٣٠‬ﻓﺘﺎﻫﺎ ( )‪ /٤٢‬ﻓﺄﻧﺴﺎﻩ ( )‪/٤٣‬ﺭﺅﻳﺎﻱ ‪ ،‬ﻟﻠﺮ‪‬ﺅﻳﺎ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻟﻨ‪‬ﺮﺍﻫﺎ ( )‪ /٣٦‬ﻧﺮﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﻭﻗﺎﻟﺖِ ﺍﺧﺮﺝ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﺻﻼﹰ )ﻭﻗﺎﻟﺖ‪ ‬ﺍﺧﺮ‪‬ﺝ ( ‪.‬‬
‫]‪ ) [٣٦‬ﺇﱐ ﺃﺭﺍﻧِﻲ ( )‪/٤٣‬ﺇﱐ ﺃﹶﺭﻯ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٦‬ﺗﺄﻛﻞ ( )‪/٣٧‬ﻳﺄﺗﻴﻜﻤﺎ ( ﻣﻌﺎﹰ )‪/٣٧،٤٥،٣٦‬ﺑﺘﺄﻭﻳﻠﻪ ( ﻛﻠﻪ )‪/٣٧‬ﻳﺆﻣﻨﻮﻥ (‬
‫)‪/٤١‬ﻓﺘﺄﻛﻞ ( )‪/٤٣،٤٦‬ﻳﺄﻛﻠﻬﻦ ( ﻣﻌﺎ )‪/٤٤‬ﺑﺘﺄﻭﻳـﻞ ( )‪/٤٧‬ﺗـﺄﻛﻠﻮﻥ (‬
‫)‪ /٤٨،٤٩‬ﻳﺄﺗِﻲ ( ﻣﻌﺎﹰ )‪/٤٨‬ﻳﺄﻛﻠﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٤١، ٣٦‬ﺍﻟﻄﲑ‪ ( ‬ﻣﻌـﺎﹰ )‪ /٣٦‬ﺃﻋـﺼِﺮ‪/٣٧) ( ‬ﻛـﺎﻓِﺮﻭﻥ ( )‪/٣٩‬ﺧـﲑ‪( ‬‬
‫)‪/٤٢‬ﺫِﻛﹾﺮ‪/٤٩) (‬ﻳﻌﺼِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺭﰊ ﺇِﱐ ( )‪/٣٨‬ﺁﺑﺎﺋﻲ ﺇِﺑﺮﺍﻫﻴﻢ ()‪/٤٦‬ﻟﻌﻠﻲ ﺃﺭﺟﻊ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﳌﺘﻜﻠﻢ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺁﺑﺎﺋﻲ ‪ ...‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻓﻴﻬﻤﺎ ‪.‬‬ ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬

‫‪١٩١‬‬
‫]‪ ) [٣٩‬ﺃﹶﺃﹶﺭ‪‬ﺑﺎﺏ‪ ( ‬ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﺭ‪‬ﺑﺎﺏ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﺭ‪‬ﺑـﺎﺏ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤١‬ﻓﻴﺼﻠﹶﺐ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﳌﻸُ ﺃﹶﻓﺘﻮﻧِﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺍﳌﻸُ ﻭ‪‬ﻓﺘﻮﱐ ( ‪.‬‬

‫]‪ ) [٤٥‬ﺃﻧﺎ ﺃﹸﻧﺒﺌﹸﻜﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼ ‪ ٦‬ﺣﺮﻛﺎﺕ ‪.‬‬

‫]‪ ) [٤٧‬ﺩﺃﹶﺑـﺎﹰ ( ﺃﺳﻜﻦ ﺍﳍﻤﺰﺓ ) ﺩﺃﹾﺑـﺎﹰ ( ‪.‬‬
‫]‪) [٥٠‬ﺍﳌﻠﻚ ﺍﺋﺘﻮﻧِﻲ ( ﰲ ﺍﻟﻮﺻﻞ ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘـﺰﺓ ﺍﻟﻘﻄـﻊ ﻭﺍﻭﹰﺍ‬
‫) ﺍﳌﻠﻜﻮ ﺗ‪‬ﻮﱐ ( ‪ .‬ﻭﺍﺑﺘﺪﺍﺀً ﺣﻘﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً‬
‫) ﺇﻳﺘﻮﱐ ( ‪.‬‬
‫]‪ ) [٥١‬ﺍﻵﻥ ﺣﺼﺤﺺ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٢‬ﺍﳋﺎﺋﻨﲔ ( ﻧـــــــــﻬـــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻭﻣﺎ ﺃﹸﺑﺮﺉ ﻧﻔﺴﻲ ‪( ....‬‬

‫]‪) [٥٣‬ﻧﻔﺴﻲ ﺇﻥ‪ ،‬ﺭﰊ ﺇِﻥ ()‪/٥٩‬ﺃﻧ‪‬ﻲ ﺃﹸﻭﻑِ ()‪/٦٩‬ﺇﱐ ﺃﹶﻧﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٣‬ﺑﺎﻟﺴﻮﺀِ ﺇِﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺑﺎﻟﺴﻮﺀِ ﺍِﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣـﺸﺒﻌﺔ‬
‫) ﺑﺎﻟﺴﻮﺀِ ﻳ‪‬ﻼ ( ‪ .‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٤‬ﺍﻟـﻤﻠﻚ ﺍﺋﺘﻮﻧِـﻲ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻـﻼﹰ‬
‫) ﺍﳌﻠﻚ‪ ‬ﻭ‪‬ﺗﻮﱐ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻗﺎﻝ ﺍﺋﺘﻮﱐ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﺃﻟﻔﺎﹰ ﻭﺻﻼﹰ )ﻗﺎﻻﺗﻮﱐ(‪،‬‬
‫ﻭﻟﻪ ﺍﺑﺘﺪﺍﺀً ﲢﻘﻴﻖ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻣﻜﺴﻮﺭﺓ ﻭﺇﺑﺪﺍﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ) ﺇﻳﺘﻮﱐ ( ‪.‬‬

‫‪١٩٢‬‬
 ‫]‪ ) [٦٠‬ﺗﺄﺗﻮﱐ ( )‪/٦٦‬ﺗﺆﺗﻮﻥِ ‪ ،‬ﻟﺘﺄﺗـُﻨـﱠﲏ ( )‪/٧٦‬ﻟِﻴﺄﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٦٤، ٥٩، ٥٧‬ﺧﲑ ( ﲨﻴﻌﺎﹰ )‪/٥٨‬ﻣ‪‬ﻨﻜِﺮﻭﻥ ( )‪/٦٥‬ﻭﳕﲑ‪.. ‬ﻛﻴـﻞ ﻳـﺴﲑ‪( ‬‬
‫)‪/٧٠‬ﺍﻟﻌﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺟﺎﺀ ﺇِﺧﻮﺓ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍِﺧﻮﺓ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺃﹸﻭﻑِ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٢‬ﻟﻔﺘﻴﺎﻧﻪ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺗﺎﺀ ) ﻟِﻔِـﺘـﻴ‪‬ـﺘِﻪ ( ‪.‬‬
‫]‪ ) [٦٤‬ﺣﺎﻓِﻈﺎﹰ ( ﻛﺴﺮ ﺍﳊﺎﺀ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺃﺳﻜﻦ ﺍﻟﻔﺎﺀ ) ﺣِﻔﹾﻈﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٧،٦٨‬ﺷﻲﺀٍ ( ﻣﻌﺎﹰ ﻭﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦٨‬ﺷﻲﺀ ‪ ..‬ﻗﻀﺎﻫﺎ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻭﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺃﻧﺎ ﺃﺧﻮﻙ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ‪ ٦‬ﺣﺮﻛﺎﺕ ‪.‬‬
‫]‪ ) [٧٠‬ﻣ‪‬ـﺆ‪‬ﺫﱢﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻣ‪‬ـ ‪‬ﻮﺫﱢﻥ ( ‪.‬‬
‫]‪ ) [٧٦‬ﻭﻋﺎﺀِ ﺃﹶﺧﻴﻪ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻭﻋﺎﺀِ ﻳ‪‬ﺨِﻴﻪ ( ‪.‬‬
‫) ﺩﺭﺟﺎﺕٍ ﻣﻦ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺩﺭﺟﺎﺕِ ﻣﻦ ( ‪.‬‬
‫) ﻭﻓﻮﻕ ﻛﻞ ﺫﻱ ﻋﻠﻢ ﻋﻠﻴﻢ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻗﺎﻟﻮﺍ ﺇﻥ ﻳﺴﺮﻕ ‪. (...‬‬

‫‪١٩٣‬‬
‫]‪ ) [٧٨‬ﻛﺒﲑﺍﹰ ( )‪/٨٠‬ﻛﺒﲑﻫﻢ ‪ ،‬ﺧﲑ ( )‪ /٩٤،٨٢‬ﺍﻟﻌﲑ ( ﻣﻌﺎﹰ )‪ /٨٧‬ﺍﻟﻜﺎﻓﺮﻭﻥ (‬
‫)‪/٩٢‬ﻳﻐﻔِﺮ ( )‪/٩٣،٩٦‬ﺑﺼﲑﺍﹰ ( ﻣﻌﺎﹰ )‪/٩٦‬ﺍﻟﺒﺸﲑ‪ /٩٨) ( ‬ﺃﺳﺘﻐﻔِﺮ‪ ( ‬ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٧٨‬ﻧﺮﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٩‬ﻧﺄﺧﺬ ( )‪/٨٠‬ﻳﺄﹾﺫﻥ ( )‪/٨٣‬ﻳﺄﺗﻴﲏ ( )‪/٩٣‬ﻳﺄﺕِ ‪،‬ﻭﺃﹾﺗﻮﱐ ( )‪/١٠٠‬ﺗﺄﹾﻭﻳﻞ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٠‬ﺃﺳﺘﻴ‪‬ـﺄﹶﺳﻮﺍ ( )‪/٨٧‬ﺗـﻴ‪‬ﺄﺳﻮﺍ ‪ ،‬ﻳ‪‬ﻴ‪‬ﺄﺱ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٠‬ﱄ ﺃﰊ ﺃﻭ ( )‪/٨٦‬ﻭﺣــﺰﱐ ﺇﱃ ( )‪/٩٦‬ﺇﱐ ﺃﻋﻠــﻢ ( )‪/٩٨‬ﺭﰊ ﺇﻧــﻪ (‬
‫)‪/١٠٠‬ﰊ ﺇﺫ ‪ ،‬ﺇﺧﻮﰐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٣‬ﻋﺴﻰ ( ﻭﻗﻔﺎﹰ )‪/٨٤‬ﻭﺗﻮﱃ ‪ ..‬ﻳﺎﺃﺳﻔﻰ ( )‪/٨٨‬ﻣ‪‬ﺰﺟـﺎﺓٍ ( )‪/٩٦‬ﺃﻟﻘـﺎﻩ (‬
‫)‪/١٠٠‬ﺭﺅ‪‬ﻳﺎﻱ ( ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٠‬ﺃﹶﺇِﻧﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍِﻧﻚ ( ‪.‬‬
‫]‪ ) [٩١‬ﺁﺛﺮﻙ ‪ ..‬ﻟﹶﺨﺎﻃﺌﲔ ( ﺇﺫﺍ ﻭﻗﻒ ﻋﻠﻰ )ﻟﹶﺨﺎﻃﺌﲔ ( ﻓﻔﻲ ﺍﻵﻳﺔ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﺍﻟﺜﺎﱐ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٩٤‬ﻓﺼـَﻠﹶﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٩‬ﺁﻭﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠٠‬ﻳﺸﺎﺀُ ﺇِﻧ‪‬ﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻳﺸﺎﺀُ ﺍِﻧـﻪ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﻳﺸﺎﺀُ ﻭِﻧ‪‬ـﻪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺍﻟﻌﻠﻴﻢ ﺍﳊﻜﻴﻢ ( ﻧــــﻬــــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٩٤‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﺭﺏ ﻗﺪ ﺁﺗﻴﺘﲏ ﻣﻦ ﺍﳌﻠﻚ ‪. (...‬‬
‫]‪ ) [١٠١‬ﺁﺗـﻴـﺘﲏ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠١‬ﺗﺄﻭﻳﻞ ( )‪/١٠٣‬ﲟـﺆﻣﻨﲔ ( )‪/١٠٦‬ﻳـﺆﻣﻦ ( )‪/١٠٧‬ﺗـﺄﺗﻴﻬﻢ ( ﻣﻌـﺎﹰ‬
‫)‪/١١١‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﳘﺰﺍ‪‬ﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫ـﺼﲑﺓ (‬
‫ـﺮﺓ( )‪/١٠٤‬ﺫﻛـﺮ ( )‪/١٠٨‬ﺑـ‬
‫]‪ ) [١٠١‬ﻓـﺎﻃِﺮ ( )‪/١٠١،١٠٩‬ﺍﻵﺧـ‬
‫)‪/١٠٩‬ﻳﺴﲑﻭﺍ ‪ ..‬ﺧﲑ‪/١١١) ( ‬ﻋﱪ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٨‬ﺳﺒﻴﻠﻲ ﺃﹶﺩﻋﻮ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٠٩‬ﻧﻮﺣِﻲ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳﻮﺣ‪‬ﻰ ( ﻭﻟـﻪ ﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٠٩‬ﺍﻟﻘﺮﻯ ( )‪/١١١‬ﻳﻔﺘﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٠‬ﺍﺳﺘ‪‬ـﻴ‪‬ـﺄﹶﺱ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫) ﻛﹸﺬِﺑﻮﺍ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﻛﹸﺬﱢﺑﻮﺍ ( ‪.‬‬
‫) ﻓﻨ‪‬ﺠ‪‬ﻲ‪ ( ‬ﺯﺍﺩ ﻧﻮﻧﺎﹰ ﺳﺎﻛﻨﺔ ﻗﺒﻞ ﺍﳉﻴﻢ ﻭﺧﻔﻒ ﺍﳉﻴﻢ ﻭﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻓﹶﻨ‪‬ﻨ‪‬ﺠِﻲ‪. ( ‬‬
‫]‪ ) [١١١‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪١٩٥‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟﺮﻋﺪ‬
‫]‪ ) [١‬ﺍﻟـﻤـﺮ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢‬ﺍﺳﺘﻮﻯ ‪ ..‬ﺍﻵﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻳﺪﺑﺮ ( )‪/٤‬ﻣﺘﺠﺎﻭِﺭﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﻭﺯﺭﻉ‪ ‬ﻭﳔﻴﻞﹲ ﺻﻨﻮﺍﻥﹲ ﻭﻏﲑ‪ ( ‬ﺟﺮ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻷﺭﺑﻊ ) ﻭﺯﺭﻉٍ ﻭﳔﻴﻞٍ ﺻـﻨﻮﺍﻥٍ‬
‫ﻭﻏﲑِ ( ‪.‬‬
‫) ﻳﺴﻘﻰ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﺴﻘﻰ ( ﻭﻓﻴﻬﺎ ﻣﻊ )ﻵﻳﺎﺕ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫)ﺍﻷُﻛﹸﻞ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻭﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﻟﹸﻜﹾﻞ ( ‪.‬‬
‫) ﻳﻌﻘﻠﻮﻥ ( ﻧـــــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ) ﻭﺇﻥ ﺗﻌﺠﺐ ﻓﻌﺠﺐ ﻗﻮﳍﻢ ‪. ( ...‬‬
‫]‪ ) [٥‬ﺃﹶﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍِﺫﺍ ( ‪.‬‬
‫) ﺃﹶﺇِﻧﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧﻮﻥ‬
‫ﺍﻟﺘﻨﻮﻳﻦ )ﺗﺮﺍﺑ‪‬ﻨِﻨ‪‬ﺎ (‪.‬‬
‫]‪ ) [١٧، ٥‬ﺍﻟﻨﺎﺭِ ( ﻣﻌﺎﹰ )‪ /٨‬ﲟﻘﺪﺍﺭ ( )‪/١٠‬ﺑﺎﻟﻨﻬﺎﺭ ( )‪ /١٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٦‬ﻣﻐﻔِﺮﺓ ()‪ /٧‬ﻣﻨﺬِﺭ ()‪ /٩‬ﺍﻟﻜﺒﲑ ()‪/١١‬ﻳ‪‬ﻐﻴ‪‬ﺮ ‪ ،‬ﻳ‪‬ـﻐﻴ‪‬ﺮﻭﺍ ( )‪/١٦‬ﻭﺍﻟﺒﺼﲑ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫‪١٩٦‬‬
 ‫]‪ ) [٨‬ﺃﹸﻧﺜﻰ ‪ ...‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﺍﻟﻔﺘﺢ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪٣ .‬ﻭ‪ - ٤‬ﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٤‬ﺑﺸﻲﺀ ( )‪ /١٦‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٦‬ﺃﹶﻓﺎﺗ‪‬ـﺨﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﻓﺎﲣـﺘ‪‬ﻢ ( ‪.‬‬
‫) ﺍﻷﻋﻤﻰ ( )‪ /١٨‬ﺍﳊﹸﺴﲎ ‪ ،‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٧‬ﻳﻮﻗِﺪﻭﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻮﻗﺪﻭﻥ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﺑﺌﹾﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫) ﻭﺑﺌﺲ ﺍﳌﻬﺎﺩ ( ﻧــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﺃﻓﻤﻦ ﻳﻌﻠﻢ ﺃﹶﳕﺎ ﺃﹸﻧﺰﻝ ﺇﻟﻴﻚ ‪. ( ...‬‬
‫]‪ ) [١٩‬ﺃﻋﻤﻰ ( )‪ /٢٢،٢٤‬ﻋﻘﱮ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪/٢٦‬ﺍﻟﺪﻧﻴﺎ ( ﻣﻌﺎﹰ )‪/٣١‬ﻟﹶﻬﺪﻯ(ﻭﻗﻔﺎﹰ‪:‬‬
‫ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥، ٢١‬ﻳﻮﺻﻞ ( ﻣﻌﺎﹰ )‪/٢٢‬ﺍﻟﺼﻼﺓ ( )‪/٢٣‬ﺻ‪‬ﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺳِﺮ‪‬ﺍﹰ ( )‪/٢٦‬ﻭﻳﻘﺪِﺭ ( )‪/٣١‬ﺳ‪‬ـﻴ‪‬ﺮ‪‬ﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﻭﻳﺪﺭﺅﻭﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٥، ٢٤ ،٢٢‬ﺍﻟﺪﺍﺭِ (ﲨﻴﻌﺎﹰ )‪/٣١‬ﺩﺍﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺪﻧﻴﺎ ﻣﻌﺎﹰ‪ ...‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻃﻮﰉ ‪ ..‬ﻣﺂﺏ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻋﺎﺭﺽ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺛﻼﺛﺔ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٤‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﻌﺎﺭﺽ ﻣﻊ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ﻭ‪ _٧‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻌـﺎﺭﺽ‬
‫ﻋﻠﻰ ﺍﻹﺳﻜﺎﻥ ﻭﺗﻮﺳﻂ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﺍﻟﺮﻭﻡ ‪.‬‬

‫‪١٩٧‬‬
‫‪٨‬ﻭ‪ -٩‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻋﻠـﻰ ﺍﻹﺳـﻜﺎﻥ‬
‫ﻭﺍﻟﺮﻭﻡ‪.‬‬
‫‪١٠‬ﻭ‪ -١١‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪ ) [٣١‬ﺍﳌﻮﺗﻰ ‪ ..‬ﻳ‪‬ﻴ‪‬ﺄﹶﺱ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭ ﻃﻮﻟﻪ ‪.‬‬
‫‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ‪.‬‬
‫]‪ ) [٣١‬ﻳﺄﺗِﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٢‬ﻭﻟﻘﺪِ ﺍﺳﺘﻬﺰﺉ‪ ( ‬ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ ( ‪.‬‬
‫) ﺃﺧـﺬﹾﺗ‪‬ﻬﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧـﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٣٣‬ﻭﺻ‪‬ﺪﻭﺍ ( ﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻭﺻ‪‬ﺪﻭﺍ ( ‪.‬‬
‫]‪) [٣٤‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻣﻦ ﻭﺍﻕ ( ﻧـــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻣﺜﻞ ﺍﳉﻨﺔ ﺍﻟﱵ ﻭﻋﺪ ﺍﳌﺘﻘﻮﻥ ‪. ( ...‬‬
‫]‪ ) [٣٥‬ﺃﹸﻛﹸﻠﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻼﻡ ) ﺃﹸﻛﹾﻠﻬﺎ ( ‪.‬‬
‫]‪ ) [٤٢، ٣٥‬ﻋﻘﱮ ( ﲨﻴﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٤٣‬ﻛﻔﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٤٢‬ﺍﻟﺪﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٦‬ﺁﺗﻴﻨﺎﻫﻢ ‪ ..‬ﻣﺂﺏ( ﰲ ﺍﻵﻳﺔ ﺑﺪﻻﻥ ﺍﻟﺜﺎﱐ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻋﺎﺭﺽ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﺍﻟﺜﺎﱐ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪١٩٨‬‬
 ‫‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٣٦‬ﻳﻨﻜِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٨‬ﻳﺄﰐ ( )‪ /٤١‬ﻧﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﻳ‪‬ـﺜﹾـﺒِـﺖ ( ﻓﺘﺢ ﺍﻟﺜﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺒﺎﺀ ) ﻭﻳ‪‬ـﺜﹶـﺒ‪‬ــﺖ ( ‪.‬‬
‫]‪ ) [٤٢‬ﺍﻟﻜﹸﻔﱠﺎﺭ ( ﻓﺘﺢ ﺍﻟﻜﺎﻑ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻔﺎﺀ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ‬
‫ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ﻭﺭﺭﻕ ﺍﻟﺮﺍﺀ ) ﺍﻟﻜﺎﻓِﺮ‪( ‬‬

‫ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ‪u‬‬

‫]‪ ) [١‬ﺍﻟـﺮ ( )‪/٢‬ﻟﻠﻜﺎﻓِﺮﻳﻦ ( )‪/٥‬ﺻﺒﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٢‬ﺍﻟﻠـﻪِ ﺍﻟﺬﻱ ( ﺭﻓﻊ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﻟﻠـﻪ‪ ‬ﺍﻟﺬﻱ ( ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺪﻧﻴﺎ ‪...‬ﺍﻵﺧﺮﺓ ( )‪/٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٦‬ﻣﻮﺳـﻰ ‪ ..‬ﺃﳒـﺎﻛﻢ ‪ ..‬ﺁﻝِ (‬
‫ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣‬ﺍﻵﺧﺮﺓ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [٨‬ﻣﻮﺳﻰ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻳﺄﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺇﻟﻴﻪ ﻣﺮﻳﺐ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻗﺎﻟﺖ ﺭﺳﻠﻬﻢ ﺃﰲ ﺍﷲ ﺷﻚ‪. (... ‬‬

‫‪١٩٩‬‬
‫]‪ ) [١٠‬ﻟﻴﻐﻔِﺮ‪/١٢) ( ‬ﻭﻟﻨﺼﺒِﺮ‪‬ﻥ ( )‪/١٨‬ﻻ ﻳﻘﺪِﺭ‪‬ﻭﻥ ( )‪/٢٧‬ﺍﻵﺧﺮﺓ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺟﺒﺎﺭٍ ( )‪/٢٦‬ﻗﺮﺍﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠‬ﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﻮ‪‬ﺧِﺮﻛﻢ ( ‪.‬‬
‫]‪ ) [١٠‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/١٢،٢١‬ﻫﺪﺍﻧﺎ ( ﻣﻌﺎﹰ )‪/١٣‬ﻓﺄﻭﺣﻰ ( )‪/١٦‬ﻭﻳﺴﻘﻰ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺄﹾﺗﻮﻧﺎ ( )‪/١١‬ﻧﺄﹾﺗﻴﻜﻢ ‪ ،‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪/١٧‬ﻭﻳﺄﹾﺗﻴﻪ ( )‪/١٩‬ﻭﻳـﺄﺕ ( )‪/٢٥‬‬
‫ﺗﺆ‪‬ﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻫﺪﺍﻧﺎ ‪ ...‬ﺁﺫﻳﺘﻤﻮﻧﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٤‬ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻋﻴﺪﻱ ﻭﺍﺳﺘﻔﺘﺤﻮﺍ ﻭﺧﺎﺏ ( ‪.‬‬
‫]‪ ) [١٨‬ﺍﻟﺮﻳﺢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﺍﻟﺮﻳﺎﺡ ( ‪.‬‬
‫) ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﺷﻲﺀ ‪ ..‬ﻫﺪﺍﻧﺎ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﱄﹶ ﻋﻠﻴﻜﻢ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﱄﹾ ﻋﻠﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺃﹸﻛﹸﻠﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾﻠﻬﺎ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺧﺒﻴﺜﺔٍ ﺍﺟﺘﺜﺖ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ﻓﺘﻘﺮﺃ ) ﺧﺒﻴﺜـﺔِﻥﹸ ﺟ‪‬ﺘﺜﺖ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺁﻣﻨﻮﺍ ‪ ...‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺃﹶﱂ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳﺸﺎﺀُ ﻭ‪‬ﱂ ( ‪.‬‬
‫) ﻳﺸﺎﺀ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ) ﺃﱂ ﺗﺮ ﺇﱃ ﺍﻟﺬﻳﻦ ﺑﺪﻟﻮﺍ ﻧﻌﻤﺖ ﺍﷲ‬
‫ﻛﻔﺮﺍﹰ‪. (..‬‬
‫‪٢٠٠‬‬
‫]‪ ) [٢٨‬ﺩﺍﺭ ﺍﻟﺒﻮﺍﺭِ ( )‪ /٣٠‬ﺍﻟﻨﺎﺭِ ( )‪/٤٨‬ﺍﻟﻘﻬﺎﺭِ ( )‪ /٤٩‬ﻭﺗﺮﻯ ﺍ‪‬ﺮﻣﲔ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﻳ‪‬ـﺼﻠﻮﻧ‪‬ﻬﺎ ( )‪/٣٧،٤٠،٣١‬ﺍﻟﺼﻼﺓ ( ﲨﻴﻌﺎﹰ )‪/٤٥،٤٤‬ﻇﻠﹶﻤـﻮﺍ (ﻣﻌـﺎﹰ‬
‫ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﺼﲑ‪‬ﻛﻢ ( )‪/٣١‬ﺳِﺮ‪‬ﺍﹰ ( )‪/٣٦‬ﻛﺜﲑﺍﹰ ( )‪/٤٨‬ﻏﲑ ( )‪ /٥٠‬ﻗﻄِﺮﺍﻥ ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻳﺄﰐ ( )‪/٤١‬ﻭﻟﻠﻤﺆﻣﻨﲔ ( )‪/٤٤‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﻭﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٣٦‬ﻋﺼﺎﱐ ( )‪ /٥٠‬ﻭﺗﻐﺸ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﺇﱐ ﺃﹶﺳﻜﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺃﹶﺳﻜﻨﺖ ( ‪.‬‬
‫]‪ ) [٣٨‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺗﻘﺒﻞ ﺩﻋﺎﺀِ ﺭﺑﻨﺎ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺩﻋﺎﺋِﻲ ﺭﺑﻨﺎ ( ‪.‬‬
‫]‪ ) [٤٢،٤٧‬ﲢﺴ‪‬ﱭ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﱭ ( ‪.‬‬
‫]‪ ) [٤٢‬ﻳ‪‬ﺆ‪‬ﺧِﺮﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﻮ‪‬ﺧﺮ‪‬ﻫﻢ ( ‪.‬‬
‫]‪ ) [٤٣‬ﺭﺅﻭﺳﻬﻢ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٤٥،٤٦‬ﻭﻋﻴﻮﻥٍ ﺍﺩﺧﻠﻮﻫﺎ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ )ﻭﻋﻴﻮﻥٍﻥﹸﺩ‪‬ﺧﻠﻮﻫﺎ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻭﻟﻮ ﺍﻷﻟﺒﺎﺏ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٢٠١‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳊﺠﺮ‬

‫ﺳـﻮﺭﺓ ﺍﳊِﺠﺮ‬
‫]‪ ) [١‬ﺍﻟﺮ ( )‪ /٢٧‬ﻧﺎﺭِ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣‬ﻳﺄﻛﻠﻮﺍ ( )‪/٧‬ﺗﺄﺗﻴﻨﺎ ( )‪/١١‬ﻳﺄﺗﻴﻬﻢ ( )‪/١٣‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٤‬ﺍﳌـﺴﺘﺄﺧﺮﻳﻦ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻳﺴﺘﺄﺧِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٦،٩‬ﺍﻟﺬﻛﺮ‪ ، ‬ﺍﻟﺬﻛﺮ‪ ( ‬ﻣﻌﺎﹰ )‪ /١٥‬ﺳﻜﱢﺮ‪‬ﺕ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﻧ‪‬ـﻨ‪‬ـﺰ‪‬ﻝ ﺍﳌﻼﺋﻜ ﹶﺔ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﺍﻷﻭﱃ ﺗﺎﺀ ﻣﻔﺘﻮﺣﺔ ﻭﻓﺘﺢ ﺍﻟـﺰﺍﻱ ﻭﺭﻓـﻊ‬
‫ﺍﳌﻼﺋﻜﺔ ) ﺗ‪‬ـﻨ‪‬ـﺰ‪‬ﻝ ﺍﳌﻼﺋﻜـﺔﹸ ( ‪.‬‬
‫]‪ ) [١١‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩،٢١‬ﺷﻲﺀ ( ﻣﻌﺎ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٣١‬ﺃﺑ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٨‬ﻭﻣﺎ ﻫﻢ ﻣﻨﻬﺎ ﲟﺨﺮﺟﲔ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ) ﻧﺒﺊ ﻋﺒﺎﺩﻱ ﺃﱐ ﺃﻧﺎ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ ‪( ...‬‬
‫‪.‬‬
‫]‪ ) [٤٩‬ﻋﺒﺎﺩﻱ ﺃﹶﱐ ( )‪/٧١‬ﺑﻨﺎﰐ ﺇِﻥ ( )‪/٨٩‬ﺇﱐ ﺃﹶﻧﺎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬

‫‪٢٠٢‬‬
‫]‪ ) [٥٣‬ﻧ‪‬ـﺒ‪‬ـﺸ‪‬ﺮﻙ ( )‪/٦٦‬ﺩﺍﺑِﺮ ( )‪/٦٧‬ﻳﺴﺘﺒﺸِﺮﻭﻥ ( )‪/٨٩‬ﺍﻟﻨﺬﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٤‬ﺗﺒﺸ‪‬ﺮﻭﻥﹶ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻛﺴﺮ ﺍﻟﻨﻮﻥ ) ﺗﺒﺸ‪‬ﺮﻭﻥِ ﻗﺎﻟﻮﺍ ( ‪.‬‬
‫]‪ ) [٦١‬ﺟﺎﺀ ﺁﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻄﻪ ﻭﻃﻮﻟﻪ ‪ ،‬ﻭﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻟﻔﺎﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪.‬‬
‫)‪/٦٧‬ﻭﺟﺎﺀَ ﺃﹶﻫﻞ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٤‬ﺃﹶﻏﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٦٥‬ﻓﺄﹶﺳﺮ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪.‬‬
‫]‪ ) [٦٥‬ﺗﺆﻣﺮﻭﻥ ( )‪٧٧‬ﻭ‪/٨٨‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٩٤‬ﺗﺆﻣﺮ ( )‪ /٩٩‬ﻳﺄﺗﻴﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٥‬ﺍﳌﺴﺘﻬﺰﺋﲔ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﻳﺄﺗﻴﻚ ﺍﻟﻴﻘﲔ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٠٣‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪.‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨـﺤـــﻞ‬
‫]‪ ) [١‬ﺃﺗﻰ ( )‪/١،٣‬ﺗﻌﺎﱃ ( )‪ /٩‬ﳍﺪﺍﻛﻢ ( ) ‪/١٥‬ﻭﺃﻟﻘﻰ ( )‪/٢٦‬ﻓـﺄﺗﻰ ( ﻭﻗﻔـﺎﹰ‬
‫)‪/٢٦‬ﻭﺃﺗﺎﻫﻢ ( )‪/٢٨‬ﺗﺘﻮﻓﺎﻫﻢ ‪ .‬ﺑﻠﻰ ( )‪/٢٩‬ﻣﺜﻮﻯ‪ (‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺃﻧﺬِﺭ‪‬ﻭﺍ ( )‪/٨‬ﻭﺍﳊﻤﲑ‪/٩) ( ‬ﺟـﺎﺋِﺮ‪/١٤) ( ‬ﻣـﻮﺍﺧِﺮ‪/١٩) ( ‬ﺗـﺴِﺮﻭﻥ (‬
‫)‪ /٢١‬ﻏﲑ ( )‪ /٢٢‬ﺍﻵﺧﺮﺓ ‪ ،‬ﻣﻨﻜِﺮﺓ ‪ ،‬ﻣـﺴﺘﻜﺒِﺮﻭﻥ ( )‪/٢٣‬ﻳـﺴﺮﻭﻥ (‬
‫)‪/٢٤‬ﺃﺳﺎﻃﲑ( )‪/٢٥‬ﻳﺰِﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺗﺄﻛﻠﻮﻥ ( )‪/١٤‬ﻟﺘﺄﻛﻠﻮﺍ ( )‪/٢٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﻟﺮﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [١٢‬ﻭﺍﻟﻨﺠﻮﻡ‪ ( ‬ﻧﺼﺒﻬﺎ ﺑﺎﻟﻔﺘﺤﺔ ) ﻭﺍﻟﻨﺠﻮﻡ‪. ( ‬‬
‫) ﻣﺴﺨﺮﺍﺕ‪ ( ‬ﻧﺼﺒﻬﺎ ﺑﺎﻟﻜﺴﺮ ) ﻣﺴﺨﺮﺍﺕٍ ( ‪.‬‬
‫]‪ ) [١٤‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪/٢٥‬ﺃﻭﺯﺍﺭِ ( )‪/٢٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٧‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗ‪‬ﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫) ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ‬
‫]‪ ) [٢٧‬ﺗﺸﺂﻗﱡﻮﻥﹶ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺗﺸﺎﻗﹼﻮﻥِ ﻓﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٩‬ﻓﻠﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﻓﻠﺒﻴﺲ ( ‪.‬‬
‫) ﺍﳌﺘﻜﱪﻳﻦ ( ﻧــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٠٤‬‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻭﻗﻴﻞ ﻟﻠﺬﻳﻦ ﺍﺗﻘﻮﺍ ﻣﺎﺫﺍ ﺃﻧﺰﻝ ﺭﺑﻜﻢ‬
‫‪.(...‬‬
‫]‪ ) [٣٠‬ﺧﲑﺍﹰ ‪ ،‬ﺧﲑ‪/٣٦) ( ‬ﻓﺴﲑﻭﺍ ( ) ‪/٤٤‬ﺍﻟﺬﱢﻛﺮ ( )‪/٤٨‬ﺩﺍﺧِـﺮﻭﻥ ( )‪/٤٩‬‬
‫ﻳﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻵﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‬
‫ﰲ )ﺍﻵﺧﺮﺓ(‪.‬‬
‫]‪ ) [٣١‬ﻳﺸﺎﺅﻭﻥ ( )‪/٣٤‬ﺳﻴﺌﺎﺕ‪،‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( )‪/٤٥‬ﺍﻟﺴﻴﺌﺎﺕ ( )‪/٤٧‬ﻟﺮﺅﻭﻑ (‬
‫ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺗﺘﻮﻓﺎﻫﻢ ( )‪/٤١‬ﺍﻟﺪﻧﻴﺎ ( )‪/٣٦‬ﻫﺪﻯ‪(‬ﻭﻗﻔﺎ )‪/٣٧‬ﻫﺪﺍﻫﻢ‪ ،‬ﻳ‪‬ﻬﺪﻯ (‬
‫)‪/٣٨‬ﺑﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٣٣‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﰐ ( )‪/٤٥‬ﻳﺄﺗﻴﻬﻢ ( )‪/٤٦،٤٧‬ﻳﺄﺧﺬﻫﻢ ( )‪/٥٠‬ﻳﺆﻣﺮﻭﻥ ( ﺃﺑﺪﻝ‬

‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻇﻠﻤﻬﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٥‬ﺷﻲﺀ ‪..‬ﺁﺑﺎﺅﻧﺎ ( ﻟﲔ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪ -٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﻥِ ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٣٧‬ﻳ‪‬ﻬﺪِﻱ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺪﺍﻝ ﻭﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳ‪‬ﻬﺪ‪‬ﻯ (ﻭﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫]‪ ) [٤٣‬ﻧﻮﺣِﻲ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ﻭﻓﻴﻬﺎ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ) ﻳ‪‬ﻮﺣ‪‬ﻰ ( ‪.‬‬
‫]‪ ) [٥٠‬ﻳﺆﻣﺮﻭﻥ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٢٠٥‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ) ﻭﻗﺎﻝ ﺍﷲ ﻻ ﺗﺘﺨﺬﻭﺍ‬
‫ﺇﻟـــــ‪u‬ـﻬﲔ ﺍﺛﻨﲔ ‪. (..‬‬
‫]‪ ) [٥٢‬ﺃﻓﻐﲑ‪ /٥٨،٥٩) ( ‬ﺑ‪‬ﺸ‪‬ﺮ ( )‪/٦٦‬ﻟﻌﱪﺓ ( )‪/٧٠‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺑﺎﻷﻧﺜﻰ ( )‪ /٦٠‬ﺍﻷﻋﻠﻰ ( )ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪/٦٢‬ﺍﳊﺴﲎ ( )‪ /٦٤‬ﻭﻫﺪﻯ‪( ‬‬
‫ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪/٦٥‬ﻓﺄﺣﻴﺎ ( )‪/٦٨‬ﻭﺃﻭﺣﻰ () ‪/٧٠‬ﻳﺘﻮﻓﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﻇﹶـﻞﱠ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٩‬ﻳﺘﻮﺍﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪٦٠‬ﻭ‪٦٤‬ﻭ‪ ) [٧٢‬ﻳﺆﻣﻨﻮﻥ (ﻛﻠﻪ )‪/٦١‬ﻳﺴﺘﺄﺧِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪ ،‬ﻭﺭﻗﻖ ﺭﺍﺀ‬
‫)ﻳﺴﺘﺄﺧﺮﻭﻥ(‪.‬‬
‫]‪ ) [٦٠‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﻟﺴ‪‬ﻮ‪‬ﺀ ‪ ..‬ﺍﻷﻋﻠﻰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‬
‫‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﻭﻳﻼﺣﻆ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [٦١‬ﻳﺆﺍﺧِﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﻻ ﺑﺪﻝ ﻓﻴﻬﺎ ‪.‬‬
‫) ﻳﺆﺧِﺮ‪‬ﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺟﺎﺀَ ﺃﹶﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٢‬ﻣ‪‬ﻔﹾﺮ‪‬ﻃﻮﻥ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﻣ‪‬ﻔﹾﺮِﻃﻮﻥ ( ‪.‬‬

‫‪٢٠٦‬‬
 ‫]‪ ) [٦٥‬ﻓﺄﺣﻴﺎ ‪ ..‬ﻵﻳﺔ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٦‬ﻧ‪‬ﺴﻘﻴﻜﻢ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻧ‪‬ﺴﻘﻴﻜﻢ ( ‪.‬‬
‫]‪٧٠‬ﻭ‪ ) [٧٣‬ﺷﻴﺌﺎﹰ (ﻣﻌﺎ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٤‬ﻭﺃﻧﺘﻢ ﻻ ﺗﻌﻠﻤﻮﻥ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﺿﺮﺏ ﺍﷲ ﻣﺜﻼﹰ ﻋﺒﺪﺍﹰ ﳑﻠﻮﻛﺎﹰ ‪. (...‬‬
‫]‪٧٥‬ﻭ‪ ) [٧٦‬ﻳﻘﺪِﺭ ( ﻣﻌﺎﹰ )‪/٧٥‬ﺳﺮﺍﹰ ( )‪/٧٧‬ﻗﺪﻳﺮ‪/٨٣) ( ‬ﻳﻨﻜﺮﻭ‪‬ﺎ ‪ ،‬ﺍﻟﻜﺎﻓﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪٧٥‬ﻭ‪٧٧‬ﻭ‪ ) [٨٩‬ﺷﻲﺀ (ﲨﻴﻌﺎﹰ )‪/٧٨‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٧٦‬ﺷﻲﺀ … ﻣﻮﻻﻩ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٦‬ﻳﺄﹾﺕ ‪..‬ﻳﺄﻣﺮ ( )‪/٧٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٨٤‬ﻳﺆﺫﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٩‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨٠‬ﻇﻌ‪‬ﻨِﻜﻢ ( ﻓﺘﺢ ﺍﻟﻌﲔ ) ﻇﻌ‪‬ﻨِﻜﻢ ( ‪.‬‬
‫) ﻭﺃﻭﺑﺎﺭِﻫﺎ ﻭﺃﺷﻌﺎﺭِﻫﺎ ( )‪/٨٩‬ﻭﺑﺸﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥،٨٦‬ﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﻻ ﺗﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٥‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٩‬ﻭﺑﺸﺮﻯ ﻟﻠﻤﺴﻠﻤﲔ ( ﻧـــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﺇﻥ ﺍﷲ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪﻝ ‪.(...‬‬
‫]‪ ) [٩٠‬ﻳﺄﻣﺮ ( )‪/٩٧‬ﻣﺆﻣﻦ ( )‪/١٠٤،١٠٥‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٠‬ﻭﺇﻳﺘﺎﺀ ‪ ...‬ﺍﻟﻘﺮﰉ ﻭﻳﻨﻬﻰ ( )‪/١٠٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺑـﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫‪٢٠٧‬‬
 ‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٩٢‬ﺃﺭﰉ ( )‪/٩٧‬ﺃﻧﺜﻰ ( )‪/١٠٢‬ﻭﻫﺪﻯ‪‬ﻭﻗﻔﺎﹰ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٥‬ﺧﲑ ( )‪ /١٠٩‬ﺍﻵﺧﺮﺓ ‪ ،‬ﺍﳋﺎﺳﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩٦‬ﻭﻟﻨﺠﺰﻳﻦ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻭﻟﻴ‪‬ﺠﺰﻳﻦ ( ‪.‬‬
‫]‪ ) [١٠٢‬ﺑﺸﺮﻯ ( )‪/١٠٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪/١٠٨‬ﻭﺃﺑﺼﺎﺭﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٦‬ﺇﳝﺎﻧﻪ ‪ ،‬ﺑﺎﻹﳝﺎﻥ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٠‬ﻟﻐﻔﻮﺭ ﺭﺣﻴﻢ ( ﻧـــــــﻬـــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﯾﻮم ﺗﺄﺗِﻲ ﻛﻞ ﻧﻔﺲ ‪. (...‬‬
‫]‪ ) [١١١‬ﺗﺄﰐ ( )‪/١١٢‬ﻳﺄﺗﻴﻬﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١١‬ﻭﺗﻮﻓﱠﻰ ()‪/١٢١‬ﺍﺟﺘﺒﺎﻩ ﻭﻫﺪﺍﻩ ()‪/١٢٢‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‬
‫ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١١‬ﻳﻈﻠﹶﻤﻮﻥ ( )‪/١١٨‬ﻇﻠﻤﻨﺎﻫﻢ ( )‪ /١١٩‬ﻭﺃﺻﻠﺤﻮﺍ ( ﻏﻠﻆ ﺍﻟـﻼﻡ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٥‬ﻓﻤﻦِ ﺍﺿﻄﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻓﻤﻦ‪ ‬ﺍﺿﻄﺮ ( ‪.‬‬
‫]‪ ) [١١٥‬ﻏﲑ ( )‪ /١٢١‬ﺷﺎﻛِﺮﺍﹰ ( )‪ /١٢٦‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٢٢‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ‬
‫ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢٨‬ﳏﺴﻨﻮﻥ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٠٨‬‬
 ‫ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻋﺸﺮ‬

‫ﺳﻮرة اﻹﺳﺮاء‬
‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻹﺳﺮاء ‪.‬‬
‫]‪ ) [١‬ﺃﺳﺮﻯ ( )‪/٥‬ﺍﻟﺪﻳﺎﺭِ ( )‪/٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪/١٢‬ﺍﻟﻨﻬﺎﺭِ ( )‪/١٥‬ﺃﹸﺧﺮﻯ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١‬ﺍﻷﻗﺼﺎ ( ﻭﻗﻔﺎﹰ )‪ /٢‬ﻣﻮﺳﻰ)ﻭﻗﻔﺎﹰ(‪ ،‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٨‬ﻋﺴﻰ ( )‪/١٣‬ﻳﻠﻘﺎﻩ (‬
‫)‪/١٤،١٧‬ﻛﻔﻰ ( ﻣﻌﺎﹰ )‪/١٥‬ﺍﻫﺘﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [١‬ﺍﻟﺒﺼﲑ ( )‪/٤،٩‬ﻛﺒﲑﺍ (ﻣﻌﺎﹰ )‪/٦‬ﻧﻔﲑﺍ ( )‪ /٧‬ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻟﻴﺘﺒ‪‬ﺮﻭﺍ ‪ ..‬ﺗﺘـﺒﲑﺍ (‬
‫)‪/٨‬ﺣﺼﲑﺍﹰ ( )‪/٩‬ﻭﻳ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪/١٠) ( ‬ﺑﺎﻵﺧﺮﺓ( )‪/١٢‬ﻣﺒﺼِﺮﺓ ( )‪/١٣‬ﻃـﺎﺋِﺮ‪‬ﻩ (‬
‫)‪/١٥‬ﺗﺰِﺭ‪ ‬ﻭﺍﺯِﺭ‪‬ﺓ ﻭِﺯﺭَ ( )‪/١٦‬ﺗﺪﻣﲑﺍ ( )‪/١٧‬ﺧﺒﲑﺍ ﺑﺼﲑﺍ ( )‪/٢١‬ﻭﻟﹶﻶﺧﺮﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [٢‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ( )‪ /٥‬ﺃﻭﻻﳘﺎ ( ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻟِﻴﺴﻮﺅﻭﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩‬ﺍﳌﺆﻣﻨﲔ ( )‪/١٠‬ﻳﺆﻣﻨﻮﻥ ( )‪/١٩‬ﻣﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺁﻳﺘﲔ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢٠٩‬‬
 ‫]‪ ) [١٨‬ﻳﺼﻼﻫﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ﻣﻊ ﻓﺘﺢ ﺍﻷﻟﻒ ‪ ،‬ﻭﺭﻗﻖ ﺍﻟﻼﻡ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٩‬ﺍﻵﺧﺮﺓ ﻭﺳﻌﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٢٠‬ﳏﻈﻮﺭﺍﹰ ﺍﻧﻈﹸﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﳏﻈﻮﺭ‪‬ﻥﹸﻧ‪‬ﻈﹸﺮ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻣﺬﻣﻮﻣﺎﹰ ﳐﺬﻭﻻ ( ﻧــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬وﻗﻀﻰ رﺑﱡﻚ ‪. ( ...‬‬
‫]‪ ) [٢٣‬ﻭﻗﻀﻰ ( )‪/٣٢‬ﺍﻟﺰ‪‬ﻧ‪‬ـﻰ ( )‪/٣٩‬ﻓﺘﻠﻘﻰ ( )‪/٤٠‬ﺃﻓﺄﺻﻔﺎﻛﻢ ( )‪/٤٣‬ﻭﺗﻌﺎﱃ (‬
‫)‪ /٤٧‬ﳒﻮﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٤‬ﺻﻐﲑﺍ ( )‪/٢٦‬ﺗﺒﺬﻳﺮﺍ ( )‪/٣٠‬ﻭﻳﻘﺪِﺭ ‪ ..‬ﺧﺒﲑﺍﹰ ﺑﺼﲑﺍ ( )‪/٤٣، ٣١‬ﻛﺒﲑﺍ(‬
‫ﻣﻌﺎﹰ )‪/٣٥‬ﺧﲑ ( )‪/٤٥‬ﺑﺎﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺁﺕ ‪ ..‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﺑﺎﻟﻘِﺴﻄﺎﺱ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﺑﺎﻟﻘﹸﺴﻄﺎﺱ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺗﺄﻭﻳﻼ ( ) ‪/٤٥‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٦‬ﺍﻟﻔﹸﺆﺍﺩ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٨‬ﺳـﻴـﱢـﺌـُـﻪ‪ ( ‬ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺃﺑﺪﻝ ﻫﺎﺀ ﺍﻟﻐﻴﺒﺔ ﺗﺎﺀ ﺗﺄﻧﻴﺚ ﻣﺮﺑﻮﻃﺔ ﻣﻨﻮﻧﺔ‬
‫ﺑﺎﻟﻔﺘﺢ ) ﺳ‪‬ـﻴ‪‬ــﺌﹶﺔﹰ ( ‪.‬‬
‫]‪ ) [٣٩‬ﺃﹶﻭﺣﻰ ‪ ..‬ﺁﺧﺮ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٢‬ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﻛﻤﺎ ﺗﻘﻮﻟﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٤‬ﺗﺴﺒﺢ ﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳ‪‬ﺴﺒ‪‬ﺢ ( ‪.‬‬
‫]‪ ) [٤٦‬ﺃﺩﺑﺎﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٤٨-٤٧‬ﻣﺴﺤﻮﺭﺍﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺴﺤﻮﺭ‪‬ﻥﹸﻧ‪‬ﻈﺮ (‬
‫‪٢١٠‬‬
 ‫]‪ ) [٤٩‬ﺃﺋِﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧـﻮﻥ ﺍﻟﺘﻨـﻮﻳﻦ‬
‫ﻗﺒﻠﻬﺎ ) ﺭﻓﺎﺕ‪‬ﻥِﻧ‪‬ﺎ (‪.‬‬
‫) ﺧﻠﻘﺎﹰ ﺟﺪﻳﺪﺍﹰ ( ﻧــــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻗﻞ ﻛﻮﻧﻮا ﺣﺠﺎرة أو ﺣﺪﯾﺪاً ( ‪.‬‬
‫]‪ ) [٥١‬ﺭﺅﻭﺳ‪‬ﻬﻢ ‪ ..‬ﻣﱴ ‪ ..‬ﻋﺴﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﻨﺒﻴﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭ ﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫)ﺍﻟﻨﺒـﻴـﺌِـﻴـﻦ ( ‪.‬‬
‫]‪ ) [٥٦‬ﻗﻞِ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋﻮﺍ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻣ‪‬ﺒﺼِﺮ‪‬ﺓ ( )‪ /٦٠‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﻓﻈﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٦٠‬ﺍﻟﺮﺅﻳﺎ (ﻭﻗﻔﺎﹰ )‪/٦٥‬ﻭﻛﻔﻰ ( )‪/٦٧‬ﳒﱠﺎﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺃﹶﺃﹶﺳﺠﺪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٦٢‬ﺃﺭﺃﹶﻳ‪‬ﺘﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺧﺮ‪‬ﺗﻦِ ( ﺃﺛﺒﺖ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔـﺼﻼﹰ ‪ ٦‬ﺣﺮﻛـﺎﺕ ﻭﺻـﻼﹰ‬
‫)ﺃﺧﺮﺗﲏ ﺇﱃ(‪.‬‬
‫]‪ ) [٦٤‬ﻭﺭ‪‬ﺟِﻠِﻚ ( ﺃﺳﻜﻦ ﺍﳉﻴﻢ ) ﻭﺭ‪‬ﺟ‪‬ﻠِﻚ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺑﻪ ﺗﺒﻴﻌﺎﹰ ( ﻧــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬وﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﻨﻲ آدم ( ‪.‬‬
‫]‪ ) [٧١‬ﻓﻤﻦ ﺃﻭﰐ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫‪٢١١‬‬
 ‫]‪ ) [٧١‬ﻳﻘﺮ‪‬ﺅﻭﻥ ( )‪/٨٣‬ﻳﺆﻭﺳﺎ ( )‪/٨٥‬ﺃﻭﺗﻴﺘﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧١‬ﻳﻈﻠﻤﻮﻥ ( )‪/٧٨‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٢‬ﺃﻋﻤﻰ )ﻣﻌﺎﹰ(‪ ...‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﻏﲑ‪‬ﻩ ( )‪/٨٠ ،٧٥‬ﻧﺼﲑﺍﹰ (ﻣﻌﺎ )‪/٨٧‬ﻛﺒﲑﺍﹰ ( )‪/٨٨‬ﻇﻬﲑﺍﹰ ( )‪/٩١‬ﻓﺘ‪‬ﻔﹶﺠ‪‬ﺮ‪، ‬‬
‫ﺗﻔﺠﲑﺍﹰ( )‪/٩٦‬ﺧﺒﲑﺍﹰ ﺑﺼﲑﺍﹰ ( )‪/٩٧‬ﺳﻌﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٤‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٦‬ﺧِﻼﻓﹶﻚ ( ﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻼﻡ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ) ﺧ‪‬ـﻠﹾـﻔﹶـﻚ ( ‪.‬‬
‫]‪ ) [٧٩‬ﻋﺴﻰ ( )‪/٨٤‬ﺃﻫﺪﻯ ( )‪/٨٩‬ﻓﺄﰉ ( )‪/٩٣‬ﺗﺮﻗـﻰ ( )‪ /٩٤‬ﺍﻟــﻬﺪﻯ (‬
‫)‪/٩٦‬ﻛﻔﻰ ( )‪/٩٧‬ﻣﺄﻭﺍﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٨٨‬ﻳﺄﺗﻮﺍ ‪ ،‬ﻳﺄﺗﻮﻥ ( )‪/٩٠،٩٣‬ﻧﺆﻣﻦ ( ﻣﻌـﺎﹰ )‪/٩٢‬ﺗـﺄﺗِﻲ (‬
‫)‪/٩٤‬ﻳﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٣‬ﻭﻧﺄﻯ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺼﺮ ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺍﻷﻟﻒ ‪.‬‬
‫‪ -٢‬ﺍﻟﺘﻮﺳﻂ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩٠‬ﺗِﻔﹾﺠ‪‬ﺮ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ﻣﺸﺪﺩﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﻔﹶﺠ‪‬ﺮ‪. ( ‬‬
‫]‪ ) [٩٧‬ﺍﳌﻬﺘﺪِ ( ﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﺍﳌﻬﺘﺪﻱ ﻭﻣﻦ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺃﹶﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﺃﹶﺇِﻧﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﻧـﻮﻥ ﺍﻟﺘﻨـﻮﻳﻦ‬
‫ﻗﺒﻠﻬﺎ ) ﺭﻓﺎﺕ‪‬ﻥِﻧ‪‬ﺎ ( ‪.‬‬

‫‪٢١٢‬‬
 ‫) ﺟﺪﻳﺪﺍﹰ ( ﻧــــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ) أوﻟﻢ ﯾﺮوا أن اﷲ ‪. ( ...‬‬
‫]‪ ) [٩٩‬ﻗﺎﺩِﺭ ( )‪/١٠٢‬ﺑﺼﺎﺋِﺮ ( )‪/١٠٤‬ﺍﻵﺧﺮﺓ ( )‪/١٠٥‬ﻣ‪‬ـﺒﺸ‪‬ﺮﹰﺍ ﻭﻧﺬﻳــﺮﺍﹰ (‬
‫)‪ /١٠٩،١٠٧‬ﻳ‪‬ﺨِﺮ‪‬ﻭﻥ (ﻣﻌﺎﹰ )‪ /١١١‬ﺗﻜﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩٩‬ﻓﺄﰉ ( ﻭﻗﻔﺎﹰ )‪/١٠١‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪/١٠٧‬ﻳﺘﻠﹶﻰ ( )‪/١١٠‬ﺍﳊـﺴﻨ‪‬ﻰ ( ﻓـﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٠‬ﺭﰊ ﺇِﺫﺍﹰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇِﺫﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠١‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ‪ ..‬ﻳﺎﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٠٢‬ﻫﺆﻻﺀِ ﺇِﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻫﺆﻻﺀِ ﺍِﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ ﻣـﺸﺒﻌﺔ‬
‫) ﻫﺆﻻﺀِﻳ‪‬ﻼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠٧‬ﺗﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺁﻣِﻨﻮﺍ ‪ ..‬ﺃﻭﺗﻮﺍ ‪ ..‬ﺗﺘﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٠‬ﻗﻞِ ﺍﺩﻋﻮﺍ ‪ ،‬ﺃﻭِ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺍﻟﻮﺍﻭ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋ‪‬ﻮﺍ‪ ،‬ﺃﻭ‪ ‬ﺍﺩﻋ‪‬ﻮﺍ (‪.‬‬
‫) ﺑﺼﻼﺗﻚ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫ﺳـﻮرة اﻟﻜﻬﻒ‬
‫]‪ ) [١‬ﻋﻮﺟﺎﹰ ‪ .‬ﻗﻴ‪‬ﻤﺎ ( ﻻ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢‬ﻟﻴﻨﺬِﺭ ‪ ،‬ﻭﻳﺒﺸ‪‬ﺮ ( )‪/٤‬ﻭﻳﻨﺬِﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢١٣‬‬
 ‫]‪ ) [٢‬ﺍﳌﺆﻣﻨﲔ ( )‪/٦‬ﻳﺆﻣﻨﻮﺍ ( )‪/١٥‬ﻳﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺁﺛﺎﺭِﻫﻢ ( )‪/١٥‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪ ،‬ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﺛﺎﺭِﻫﻢ ( ‪.‬‬
‫]‪ ) [١٠‬ﺃﻭﻯ ( ﻭﻗﻔﺎﹰ )‪/١٢‬ﺃﺣﺼﻰ ( )‪/١٣‬ﻫﺪ‪‬ﻯ (ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺃﻇﻠﻢ ( ﻏﻠﻂ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٦‬ﻣِﺮﻓﻘﺎﹰ ( ﻓﺘﺢ ﺍﳌﻴﻢ ﻭﻛﺴﺮ ﺍﻟﻔﺎﺀ ) ﻣ‪‬ﺮﻓِﻘﺎ ( ‪ .‬ﻭﻫﻮ ﻧـﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬وﺗﺮى اﻟﺸﻤﺲ إذا ﻃﻠﻌﺖ ‪( ...‬‬
‫‪.‬‬
‫]‪ ) [١٧‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﻃﹶﻠﹶﻌ‪‬ﺖ ( )‪/١٨‬ﺍﻃﱠﻠﹶﻌ‪‬ﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺗﺰ‪‬ﺍﻭ‪‬ﺭ ( ﺷﺪﺩ ﺍﻟﺰﺍﻱ ) ﺗ‪‬ﺰ‪‬ﺍﻭ‪‬ﺭ ( ‪.‬‬
‫]‪ ) [١٧‬ﺍﻟـﻤ‪‬ﻬﺘ ِﺪ ( )‪/٢٤‬ﻳ‪‬ـﻬﺪﻳﻦِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ) ﺍﳌﻬﺘﺪﻱ ﻭﻣـﻦ (‬
‫) ﻳﻬﺪﻳﲏ ﺭﰊ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﲢﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﲢﺴِﺒﻬﻢ ( ‪.‬‬
‫]‪ ) [١٨‬ﺫِﺭﺍﻋ‪‬ﻴﻪ ( )‪/١٩‬ﻳﺸ‪‬ﻌِﺮ‪‬ﻥﱠ ( )‪/٢٣‬ﻣِﺮﺍﺀً ﻇﺎﻫِﺮﺍ ( )‪/٣١‬ﺃﺳﺎﻭِﺭ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻭﻟﹶـﻤ‪‬ﻠِﺌﹾﺖ ( ﺷﺪﺩ ﺍﻟﻼﻡ ) ﻭﻟﹶـﻤ‪‬ﻠﱢـﺌﹾﺖ ( ‪.‬‬
‫]‪ ) [١٩‬ﺃﺯﻛﻰ ( )‪/٢٤‬ﻋﺴ‪‬ﻰ ( )‪/٢٨‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻫﻮﺍﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﻓﻠﻴﺄﺗﻜﻢ ( )‪/٢٩‬ﻓﻠﻴﺆﻣﻦ ‪ ،‬ﺑِﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺃﻋﻠﻢ ( ‪.‬‬
‫]‪ ) [٢٣‬ﻟﺸﻲﺀ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٧‬ﺃﹸﻭﺣِﻲ ( )‪/٣١‬ﻣﺘﻜﺌﲔ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣١‬ﺣﺴﻨﺖ ﻣﺮﺗﻔﻘﺎ ( ﻧـــــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪٢١٤‬‬
 ‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬واﺿﺮب ﻟﻬﻢ ﻣﺜﻼً رﺟﻠﯿﻦ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺁﺗﺖ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫) ﺃﹸﻛﹸﻠﹶﻬﺎ ( ﺃﺳﻜﻦ ﺍﻟﻜﺎﻑ ) ﺃﹸﻛﹾﻠﹶﻬﺎ ( ‪.‬‬
‫]‪ ) [٣٤‬ﺛﹶﻤ‪‬ﺮ‪/٤٢) ( ‬ﺑِﺜﹶﻤ‪‬ﺮِﻩ ( ﺿﻢ ﺍﻟﺜﺎﺀ ﻭﺍﳌﻴﻢ ﻓﻴﻬﻤﺎ ) ﺛﹸﻤ‪‬ﺮ‪ ، ‬ﺑِﺜﹸﻤ‪‬ﺮِﻩ ( ‪.‬‬
‫]‪ ) [٣٤،٣٧‬ﳛﺎﻭِﺭﻩ ( ﻣﻌﺎ )‪/٤٠،٣٦‬ﺧﲑﺍ ( ﻣﻌﺎﹰ )‪/٤٣‬ﻣﻨﺘﺼِﺮﺍﹰ ( )‪/٤٦،٤٤‬ﺧﲑ‪( ‬‬
‫ﻛﻠﻪ )‪/٤٥‬ﻣﻘﺘﺪِﺭﺍﹰ ( )‪/٤٧‬ﻧ‪‬ﺴ‪‬ﻴ‪‬ﺮ‪/٤٩) ( ‬ﻳﻐﺎﺩِﺭ‪ ،‬ﺻﻐﲑﺓ ﻭﻻ ﻛﺒﲑﺓ ‪ ،‬ﺣﺎﺿِﺮﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٤‬ﺃﻧﺎ ﺃﻛﺜﺮ ( )‪/٣٩‬ﺃﻧﺎ ﺃﻗﻞﱠ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔـﺼﻼﹰ ) ﺃﻧـﺂ‬
‫ﺃﻛﺜﺮ ( ) ﺃﻧﺂ ﺃﻗﻞ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻣﻨﻬ‪‬ﺎ ( ﺿﻢ ﺍﳍﺎﺀ ﻭﺯﺍﺩ ﻣﻴﻤﺎﹰ ﺑﻌﺪﻫﺎ ) ﻣﻨﻬ‪‬ﻤﺎ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺳﻮ‪‬ﺍﻙ ( )‪/٤٠‬ﻓﻌﺴﻰ ( )‪/٤٥،٤٦‬ﺍﻟﺪﻧﻴﺎ ( )‪/٤٩‬ﺃﺣـﺼﺎﻫﺎ ( ﺍﻟﻔـﺘﺢ ﻭ‬
‫ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨،٤٢‬ﺑﺮﰊ ﺃﺣﺪﺍ (ﻣﻌﺎﹰ )‪/٤٠‬ﺭﰊ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ‬
‫]‪ ) [٤٠‬ﻳﺆﺗﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻳﻮﺗﻴﲏ ﺧﲑﺍ ( ‪.‬‬
‫]‪ ) [٤١‬ﻃﻠﹶﺒﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٤‬ﻋ‪‬ﻘﹾﺒﺎﹰ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﻋ‪‬ﻘﹸﺒﺎﹰ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﻭﺗﺮﻯ ( ﻭﻗﻔﺎﹰ )‪/٤٩‬ﻓﺘﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٠‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ) ﺑﻴﺲ ( ‪.‬‬
‫‪٢١٥‬‬
 ‫) ﻟﻠﻈﺎﳌﲔ ﺑﺪﻻ ( ﻧـــــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟ ﺜﻤﻦ اﻟﺜ ﺎﻣﻦ ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ) :‬ﻣ ﺎ أﺷ ﻬﺪﺗﻬﻢ ﺧﻠ ﻖ اﻟ ﺴﻤﺎوات‬
‫واﻷرض ‪. (...‬‬
‫]‪ ) [٥٣‬ﻭﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٧٠ ،٥٤‬ﺷﻲﺀ (ﻣﻌﺎ )‪/٧٤ ،٧١‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٥‬ﻳﺆﻣﻨﻮﺍ ‪..‬ﺗﺄﺗﻴﻬﻢ ‪ ..‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﳍﺪﻯ ( )‪/٦٠،٦٦‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪/٦٠‬ﻟِﻔﺘﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻭﻳﺴﺘﻐﻔِﺮﻭﺍ ( )‪/٥٦‬ﺃﹸﻧﺬِﺭﻭﺍ ( )‪/٥٧‬ﺫﹸﻛﱢﺮ ( )‪/٦٨‬ﺗﺼﺒِﺮ ( )‪/٦٩‬ﺻـﺎﺑِﺮﺍﹰ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻗﹸﺒ‪‬ﻼ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻗِـﺒ‪‬ﻼ ( ‪.‬‬
‫]‪ ) [٥٦‬ﻫﺰ‪‬ﻭﺍ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫ‪‬ﺰ‪‬ﺅﺍ (‪.‬‬
‫]‪ ) [٥٧‬ﺃﹶﻇﻠﻢ ( )‪/٥٩‬ﻇﹶﻠﹶﻤﻮﺍ ( )‪/٧١،٧٤‬ﻓﺎﻧﻄﻠﻘﺎ (ﻣﻌﺎ ‪ :‬ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٧‬ﺑﺂﻳﺎﺕ ‪ ..‬ﺍﳍﺪﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٨‬ﻳ‪‬ﺆ‪‬ﺍﺧﺬﻫﻢ ( )‪/٧٣‬ﺗ‪‬ﺆ‪‬ﺍﺧﺬﻧِﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻓﻴﻬﻤﺎ ) ﻳ‪‬ﻮ‪‬ﺍﺧﺬﻫﻢ(‬
‫) ﺗ‪‬ﻮ‪‬ﺍﺧِﺬﱐ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺍﻟﻘﺮﻯ ( )‪/٦٤‬ﺁﺛﺎﺭﳘﺎ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﺛﺎﺭﳘﺎ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻟِـﻤ‪‬ـﻬ‪‬ﻠِﻜِﻬﻢ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ) ﻟِـﻤ‪‬ـﻬ‪‬ﻠﹶﻜِﻬِﻢ ( ‪.‬‬
‫]‪ ) [٦٢‬ﻟﻔﺘﺎﻩ ﺁﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٢١٦‬‬
 ‫) ﺃﻧﺴﺎﻧﻴﻪ‪ ( ‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻊ ﻛﺴﺮ ﺍﳍﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٦٤‬ﻧﺒﻎِ ( )‪ /٦٦‬ﺗﻌﻠﱢﻤ‪‬ﻦِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٦٧،٧٢‬ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ) ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ‪.‬‬
‫]‪) [٦٩‬ﺳﺘﺠﺪﱐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٧٠‬ﺗﺴﺄﻟﹾﻨِﻲ ﻋﻦ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻨﻮﻥ ) ﺗﺴﺄﹶﻟﹶـﻨ‪‬ﻲ ( ‪.‬‬
‫]‪/٧٠‬ﺫِﻛﺮﺍﹰ ( )‪/٧١‬ﺇِﻣﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻓﺨﻤﻬﺎ ﻓﻴﻬﻤﺎ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٤‬ﺯ‪‬ﻛِﻴ‪‬ﺔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺰﺍﻱ ﻭﺧﻔﻒ ﺍﻟﻴﺎﺀ ) ﺯﺍﻛِﻴ‪‬ﺔ ( ‪.‬‬
‫]‪ ) [٧٤‬ﻧ‪‬ﻜﹾﺮﺍ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ﻭﻫﻮ ﻧـــﻬـﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‬

‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻗﺎل أﻟﻢ أﻗﻞ ﻟﻚ ‪. ( ...‬‬

‫]‪ ) [٧٥‬ﻣﻌﻲ‪ ‬ﺻﱪﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٨٤ ،٧٦‬ﺷﻲﺀٍ ( ﻣﻌﺎﹰ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧٦‬ﻟﹶﺪ‪‬ﻧ‪‬ﻲ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ) ﻟﺪ‪‬ﻧِﻲ ( ‪.‬‬
‫]‪ ) [٧٧‬ﻓﺎﻧﻄﹶﻠﻘﺎ ( )‪/٨٧‬ﻇﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٧‬ﻻﺗ‪‬ﺨﺬﹾﺕ‪ ( ‬ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻻﺗ‪‬ﺨ‪‬ﺖ‪. ( ‬‬
‫]‪ ) [٧٨‬ﺑﺘﺄﻭﻳﻞ ( )‪/٧٩‬ﻳﺄﺧﺬ ( )‪/٨٠‬ﻣـﺆﻣﻨ‪‬ﲔ ( )‪/٨٢‬ﺗﺄﻭﻳـﻞ ( )‪/٩٤‬ﻳـﺄﺟﻮﺝ‬
‫ﻭﻣﺄﺟﻮﺝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨١‬ﻳ‪‬ﺒ‪‬ﺪِﳍﻤﺎ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ـﺪ‪‬ﻟﹶﻬﻤﺎ ( ‪.‬‬
‫) ﺧﲑﺍﹰ ( )‪/٩٥‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٣‬ﺫِﻛﺮﺍﹰ ( )‪/٩٠‬ﺳِﺘﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﻓﺨﻤﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٢١٧‬‬
 ‫]‪ ) [٨٤‬ﺁﺗﻴﻨﺎﻩ ‪ ...‬ﺷﻲﺀٍ ﺳﺒﺒﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٥‬ﻓﺄﹶﺗ‪‬ﺒﻊ ( )‪/٩٢،٨٩‬ﺃﺗ‪‬ﺒ‪‬ﻊ ( ﻣﻌﺎﹰ ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻓﺎﺗ‪‬ﺒ‪‬ﻊ ( ) ﰒ‬
‫ﺍﺗ‪‬ﺒ‪‬ﻊ ( ‪.‬‬
‫]‪ ) [٨٧‬ﻧ‪‬ﻜﹾﺮﺍﹰ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٨٨‬ﺁﻣﻦ ‪ ..‬ﺍﳊﺴﲎ ( )‪/٩٦‬ﺁﺗﻮﱐ ‪..‬ﺳﺎﻭﻯ ‪ ..‬ﺁﺗﻮﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨٨‬ﺟﺰﺍﺀً ﺍﳊﺴﲎ ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ﻣﻦ ﻏﲑ ﺗﻨﻮﻳﻦ ) ﺟﺰﺍﺀُ ( ‪.‬‬
‫]‪ ) [٩٣‬ﺍﻟﺴ‪‬ﺪ‪‬ﻳﻦ ( )‪ /٩٤‬ﺳ‪‬ﺪ‪‬ﺍﹰ ( ﺿﻢ ﺍﻟﺴﲔ ﻓﻴﻬﻤﺎ ) ﺍﻟﺴ‪‬ﺪ‪‬ﻳﻦ ( ) ﺳ‪‬ﺪ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺩﻛﺎﺀَ ( ﻧﻮﻥ ﺍﻟﻜﺎﻑ ﻭﺣﺬﻑ ﺍﳍﻤﺰﺓ ) ﺩﻛﹼﺎﹰ ( ‪.‬‬
‫) ﻭﻋﺪ ﺭﰊ ﺣﻘﺎﹰ ( ﻧــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ) :‬وﺗﺮﻛﻨﺎ ﺑﻌﻀﻬﻢ ﯾﻮﻣﺌ ﺬٍ ﯾﻤ ﻮج ﻓ ﻲ‬
‫ﺑﻌﺾ ( ‪.‬‬
‫]‪ ) [١٠٢ ،١٠٠‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠٢‬ﺩﻭﱐ ﺃﻭﻟﻴﺎﺀ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺩﻭﱐﹶ ﺃﻭﻟﻴﺎﺀ ( ‪.‬‬
‫) ﺃﻭﻟﻴﺎﺀَ ﺇِﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻭﻟﻴﺎﺀَ ﺍِﻧﺎ ( ‪.‬‬
‫]‪ ) [١٠٤‬ﺍﻟﺪﻧﻴﺎ ( )‪/١١٠‬ﻳﻮﺣﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬

‫‪٢١٨‬‬
 ‫]‪ ) [١٠٤‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [١٠٦‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬

‫ﺳـﻮرة ﻣﺮﯾﻢ‬
‫]‪ ) [١‬ﻛﻬﻴﻌﺺ ( ﻗﻠﻞ ﺍﳍﺎﺀ ﻭﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢‬ﺫِﻛﺮ‪/٥،٨) ( ‬ﻋﺎﻗِﺮﺍﹰ ( )‪/٧‬ﻧ‪‬ﺒ‪‬ﺸ‪‬ﺮ‪‬ﻙ ( )‪/١١‬ﺍﻟـﻤِﺤﺮﺍﺏ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺯﻛﺮﻳﺎ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻨﺼﻮﺑﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ) ﺯﻛﺮﻳﺎﺀَ ( ‪.‬‬
‫) ﺯﻛﺮﻳﺎﺀَ ﺇِﺫ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺯﻛﺮﻳﺎﺀَ ﺍِﺫ ( ‪.‬‬
‫]‪ ) [٣‬ﻧﺎﺩﻯ ( )‪/٧‬ﳛﲕ ( )‪ /٨،٢٠‬ﺃﱏ (ﻣﻌﺎﹰ )‪/١١‬ﻓﺄﻭﺣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠـﻬﺎ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﺭﺍﺋﻲ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧‬ﻳﺎﺯﻛﺮﻳﺎﺀُ ﺇِﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨‬ﻋِﺘِﻴﺎ ( ﺿﻢ ﺍﻟﻌﲔ ) ﻋ‪‬ﺘِﻴﺎ ( ‪.‬‬
‫]‪ ) [٩‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﱄ ﺁﻳﺔ ( )‪/١٨‬ﺇﱐ ﺃﹶﻋﻮﺫ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺎﳛﲕ ‪ ..‬ﺁﺗﻴﻨﺎﻩ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٩‬ﻷﻫﺐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ) ﻟِﻴ‪‬ﻬ‪‬ﺐ‪. ( ‬‬
‫]‪ ) [٢١‬ﻭﻛﺎﻥ ﺃﻣﺮﺍﹰ ﻣﻘﻀﻴﺎﹰ ( ﻧـــــــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻓﺤﻤﻠﺘﻪ ﻓﺎﻧﺘﺒﺬت ﺑﻪ ﻣﻜﺎﻧﺎً ﻗﺼﯿﺎ‪...‬‬
‫(‪.‬‬
‫]‪ ) [٢٣‬ﻧ‪‬ﺴ‪‬ﻴﺎﹰ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ) ﻧِﺴﻴﺎﹰ ( ‪.‬‬

‫‪٢١٩‬‬
‫]‪ ) [٢٤‬ﻓﻨﺎﺩﺍﻫﺎ ( )‪/٣١‬ﻭﺃﻭﺻﺎﱐ ( ) ‪/٣٤‬ﻋﻴﺴﻰ ( ﻭﻗﻔﺎﹰ ) ‪/٣٥‬ﻗـﻀﻰ ( )‪/٤٨‬‬
‫ﻋﺴﻰ ( )‪/٥١‬ﻣﻮﺳﻰ ( )‪/٥٨‬ﺗﺘﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗ‪‬ﺴ‪‬ﺎﻗِﻂ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺍﻟﻘﺎﻑ ﻭﺷﺪﺩ ﺍﻟﺴﲔ ) ﺗ‪‬ﺴ‪‬ﺎﻗﹶﻂ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺷﻴﺌﺎﹰ ( )‪/٢٨‬ﺳ‪‬ﻮ‪‬ﺀٍ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﺁﺗﺎﱐ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٦، ٥٤ ،٥٣، ٥١ ،٤٩ ،٤١ ،٣٠‬ﻧﺒﻴ‪‬ﺎ (ﻛﻠﻪ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ‪.‬‬
‫]‪ ) [٥٥ ،٣١‬ﺑﺎﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٤‬ﻗﻮﻝﹶ ﺍﳊﻖ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻗﻮﻝﹸ ﺍﳊﻖ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻭﺇِﻥﱠ ﺍﷲ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﻭﺃﹶﻥﱠ ( ‪.‬‬
‫]‪ ) [٣٨‬ﻳﺄﺗﻮﻧﻨﺎ ( )‪/٣٩‬ﻳﺆﻣﻨﻮﻥ ( )‪/٤٣‬ﻳﺄﺗﻚ ( )‪/٥٥‬ﻳﺄﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻳ‪‬ﺒﺼِﺮ‪/٤٧) ( ‬ﺳﺄﺳﺘﻐﻔِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٥‬ﺇﱐ ﺃﹶﺧﺎﻑ ( )‪/٤٧‬ﺭﰊ ﺇِﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥١‬ﳐﻠﹶﺼﺎﹰ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﳐﻠِﺼﺎﹰ ( ‪.‬‬
‫]‪ ) [٥٨‬ﺍﻟﻨ‪‬ﺒِـﻴ‪‬ﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ) ﺍﻟﻨ‪‬ـﺒِﻴﺌِﲔ ( ‪.‬‬
‫) ﺁﺩﻡ ‪ ..‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺕ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺑ‪‬ﻜﻴ‪‬ﺎ ( ﻧـــــﻬــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* * * *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻓﺨﻠﻒ ﻣﻦ ﺑﻌﺪﻫﻢ ﺧَﻠْﻒ ‪. (...‬‬
‫]‪ ) [٥٩‬ﺍﻟﺼﻼﺓ ( )‪/٦٠‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( )‪/٧٨‬ﺃﹶﻃﱠﻠﻊ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﺁﻣﻦ ‪ ...‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٢٢٠‬‬
 ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦١‬ﻣﺄﺗِﻴ‪‬ﺎ ( )‪/٨٠‬ﻳﺄﺗﻴﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٦٨‬ﻟﹶﻨ‪‬ﺤ‪‬ﻀِﺮ‪‬ﻧ‪‬ﻬﻢ ( )‪/٧٣،٧٦‬ﺧﲑ‪ ( ‬ﻛﻠﻪ )‪/٩٠‬ﻭﺗ‪‬ﺨِﺮ‪/٩٧) ( ‬ﻟﺘﺒ‪‬ﺸ‪‬ﺮ‪ .. ‬ﻭﺗﻨﺬِﺭ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨،٧٢‬ﺟِﺜِﻴ‪‬ﺎ ( ﻣﻌﺎ )‪/٦٩‬ﻋِﺘِﻴ‪‬ﺎ ( )‪/٧٠‬ﺻِﻠِﻴ‪‬ﺎ ( ﺿﻢ ﻛﺴﺮﺓ ﺍﳊﺮﻭﻑ ﺍﻷﻭﱃ ﻣﻨﻬﺎ‬
‫) ﺟ‪‬ﺜﻴ‪‬ﺎ ( )ﻋ‪‬ﺘِﻴ‪‬ﺎ ( )ﺻ‪‬ﻠِﻴ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٧٠‬ﺃﹶﻭﱃ ( )‪/٧٦‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪/٩٤‬ﺃﺣﺼﺎﻫﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﺃﻓﺮﺃﹶﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﻓﺮﺁﻳ‪‬ـﺖ (‬
‫ﻭﺟﻬﺎﻥ ‪ .‬ﻭﻟﻪ ﰲ ﺍﻟﻮﻗﻒ ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫) ﻷُﻭﺗ‪‬ﻴ‪‬ﻦ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨٣‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٩٠‬ﺗ‪‬ﻜﺎﺩ ( ﺃﺑﺪﻝ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ﻳﺎﺀً ) ﻳ‪‬ﻜﺎﺩ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺭﻛﺰﺍﹰ ( ﻧــــــﻬـــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫* *‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة ﻃﻪ ‪.‬‬
‫ﺳـﻮرة ﻃـــﻪ‬
‫]‪ ) [١‬ﻃـﻪ ( ﺃﻣﺎﻝ ﺍﳍﺎﺀ ﺇﻣﺎﻟﺔ ﻛﱪﻯ ﻭﻫﻲ ﺍﻹﻣﺎﻟﺔ ﺍﻟﻜﱪﻱ ﺍﻟﻮﺣﻴﺪﺓ ﻟﻮﺭﺵ ‪.‬‬

‫‪٢٢١‬‬
‫]‪ ) [٢‬ﻟﺘﺸﻘﻰ ( )‪/٤٤، ٣‬ﳜﺸﻰ (ﻣﻌﺎﹰ )‪/٤‬ﺍﻟﻌﻠـﻰ (ﻭﻗﻔـﺎﹰ )‪/٥‬ﺍﺳـﺘﻮﻯ ( )‪/٧‬‬
‫ﻭﺃﺧﻔﻰ( )‪/٨‬ﺍﳊﹸﺴﲎ ( )‪ /٩‬ﻣﻮﺳﻰ ( )‪/١٠‬ﻫـﺪﻯ‪( ‬ﻭﻗﻔـﺎﹰ )‪١٩، ١٧،١١‬‬
‫ـﻮﺣﻰ (ﻣﻌ ـﺎﹰ‬
‫ـﻮﻯ ( )‪ /١٣،٣٨‬ﻳ‪‬ـ‬
‫ـﻰ ( )‪ /١٢‬ﹸﻃـ‬
‫‪ /٤٩ ،٤٠ ،٣٦،‬ﻳﺎﻣﻮﺳـ‬
‫)‪/٢٠،١٥‬ﺗﺴﻌﻰ()‪ /١٦‬ﻓﺘﺮﺩﻯ ( )‪/٢١،٥١‬ﺍﻷﻭﱃ ( ﻣﻌﺎﹰ )‪/٤٣، ٢٤‬ﻃﻐﻰ(‬
‫ﻣﻌﺎﹰ )‪ /٤٥‬ﻳﻄﻐﻰ ( )‪/٤٧‬ﺍﳍﺪﻯ ( )‪/٤٨‬ﻭﺗﻮﱃ ( )‪/٥٠‬ﻫﺪﻯ ( )‪/٥٢‬ﻳﻨﺴﻰ (‬
‫)‪/٥٣‬ﺷﱴ ( )‪/٥٤‬ﺍﻟﻨ‪‬ﻬﻰ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٣‬ﺗﺬﻛِﺮﺓ ( )‪/٧‬ﺍﻟﺴ‪‬ﺮ‪/٢١) ( ‬ﺳﲑ‪‬ﺗ‪‬ﻬﺎ ( )‪/٢٩‬ﻭﺯﻳـﺮﺍﹰ ( )‪/٣٤ ،٣٣‬ﻛـﺜﲑﺍﹰ (‬
‫)‪/٣٥‬ﺑﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺜﺮﻯ ( )‪ /١٠‬ﺍﻟﻨﺎﺭِ ( )‪/٣٧ ،٢٢،١٨‬ﺃﹸﺧﺮﻯ (ﻛﻠﻪ )‪/٢٣‬ﺍﻟﻜﱪﻯ ﺍﺫﻫﺐ (‬
‫ﻭﻗﻔﺎﹰ )‪/٤٦‬ﻭﺃﺭﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﺃﺗﺎﻙ ( )‪ /١١‬ﺃﺗﺎﻫﺎ ( )‪ /١٦‬ﻫﻮﺍﻩ ( )‪ /٢٠‬ﻓﺄﻟﻘﺎﻫﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺭﺃﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﺇِﻧ‪‬ﻲ ﺁﻧﺴﺖ ‪ ،‬ﻟﻌﻠﻲ ﺁﺗﻴﻜﻢ ( )‪/١٢‬ﺇﱐ ﺃﻧﺎ ﺭﺑﻚ ( )‪/١٤‬ﺇﻧـﲏ ﺃﻧـﺎ ﺍﷲ (‬
‫)‪/٢٦‬ﱄ ﺃﻣﺮﻱ ( )‪/٣٩‬ﻋﻴـﲏ ﺇِﺫ ( )‪/٤١‬ﻟﻨﻔﺴﻲ ﺍﺫﻫﺐ ( )‪/٤٢‬ﺫﻛـﺮﻱ‬
‫ﺍﺫﻫﺒﺎ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٢‬ﻃﹸﻮﻯ‪ ( ‬ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺻﻼ ﻭﻭﻗﻔﺎﹰ ﻷﻧﻪ ﻣﻦ ﺭﺅﻭﺱ ﺍﻵﻱ ‪.‬‬
‫]‪ ) [١٤‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٥‬ﺁﺗﻴﺔ ‪ ..‬ﻟِــﺘ‪‬ﺠﺰﻯ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [١٦‬ﻳﺆﻣﻦ ( )‪/٣٩‬ﻳﺄﺧﺬﻩ ( )‪ /٤٧‬ﻓﺄﹾﺗِﻴﺎﻩ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٢٢‬‬
‫]‪ ) [١٨‬ﻣـﺂﺭِﺏ ( )‪/٥١ ،٢١‬ﺍﻷﻭﱃ ( ﻣﻌﺎﹰ )‪/٣٦‬ﻗـﺪ ﺃﹸﻭﺗﻴﺖ ( )‪/٤٧‬‬
‫(‬ ‫ﺑﺂﻳـﺔ‬
‫)‪ /٤٨‬ﺃﻭﺣِﻲ ( )‪/٥٤‬ﻵﻳﺎﺕ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺃﻋﻄﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻣ‪‬ﻬ‪‬ﺪﺍﹰ ( ﻛﺴﺮ ﺍﳌﻴﻢ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳍﺎﺀ ) ﻣِﻬﺎﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٤‬ﻷُﻭﱄ ﺍﻟﻨ‪‬ﻬﻰ ( ﻧــــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫* *‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎﻛﻢ ‪. ( ...‬‬
‫]‪ ) [٥٥‬ﺃﹸﺧﺮﻯ ( )‪/٦١‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٦‬ﺁﻳﺎﺗﻨﺎ ( )‪/٧٠‬ﺁﻣﻨﺎ ( )‪/٧١‬ﺁﺫﻥ ( )‪/٨٢‬ﺁﻣﻦ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٦‬ﻭﺃﺑ‪‬ﻰ ( )‪٥٧‬ﻭ‪ /٦٥‬ﻳﺎ ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ )‪/٥٨‬ﺳﻮﻯ‪( ‬ﻭﻗﻔـﺎﹰ )‪/٥٩‬ﺿـﺤﻰ‪( ‬‬
‫)‪ /٦٩ ،٦٠‬ﺃﺗﻰ ( )‪٦١‬ﻭ‪٦٧‬ﻭ‪/٧٧‬ﻣﻮﺳﻰ ( )‪/٦٢‬ﺍﻟﻨﺠﻮﻯ ( )‪ /٦٣‬ﺍﳌﹸﺜﻠﻰ (‬
‫)‪ /٦٤‬ﺍﺳﺘﻌﻠﻰ ( )‪ /٦٥‬ﺃﻟﻘﻰ ( )‪/٦٦‬ﺗﺴﻌﻰ ( )‪ /٦٨‬ﺍﻷﻋﻠﻰ ( )‪ /٧٢‬ﺍﻟﺪﻧﻴﺎ(‬
‫)‪/٧٣‬ﻭﺃﺑﻘﻰ ( )‪ /٧٤‬ﳛﲕ ( )‪ /٧٥‬ﺍﻟﻌ‪‬ﻠﻰ ( )‪ /٧٦‬ﺗﺰﻛﹼﻰ ( )‪ /٧٧‬ﲣـﺸﻰ (‬
‫)‪ /٧٩‬ﻫﺪ‪‬ﻯ( )‪ /٨٠‬ﺍﻟﺴﻠﻮﻯ( )‪/٨١‬ﻫﻮﻯ( )‪/٨٢‬ﺍﻫﺘﺪﻯ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﻓﻠﻨﺄﺗﻴﻨﻚ ( )‪ /٦٤‬ﰒ ﺃﹾﺗﻮﺍ ( )‪ /٧٤‬ﻳﺄﺕ ( )‪ /٧٥‬ﻭﻣﻦ ﻳﺄﺗﻪ ﻣﺆﻣﻨﺎﹰ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٨‬ﺳ‪‬ﻮﻯ ( ﻛﺴﺮ ﺍﻟﺴﲔ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ) ﺳِﻮﻯ ( ‪.‬‬
‫]‪ ) [٦٠‬ﻓﺘﻮﱃ ( )‪ /٧١،٦١‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ )‪ /٦٥‬ﻳﺎ ﻣﻮﺳﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﻓﻴ‪‬ﺴﺤِﺘﻜﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺍﳊﺎﺀ ) ﻓﻴ‪‬ﺴﺤ‪‬ﺘﻜﻢ ( ‪.‬‬
‫]‪ ) [٦٣‬ﺇﻥ ﻫﺬﺍﻥ ( ﺷﺪﺩ ﺍﻟﻨﻮﻥ ﰲ ) ﺇﻥ ( ) ﺇﻥﱠ ﻫﺬﺍﻥ ( ‪.‬‬
‫‪٢٢٣‬‬
‫) ﻟﺴﺎﺣِﺮﺍﻥ ( )‪ /٦٩‬ﺍﻟﺴﺎﺣِﺮ ( )‪ /٧١‬ﻟﻜﺒﲑﻛﻢ ‪ ،‬ﺍﻟﺴ‪‬ﺤﺮ ( )‪ /٧٣‬ﻟﻴﻐﻔِﺮ (‬
‫)‪ /٧٣‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﺗﻠﹾﻘﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [٧١‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﺍﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [٧٢‬ﻧﺆﺛﺮﻙ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﺁﻣﻨﺎ ‪ ..‬ﺧﻄﺎﻳﺎﻧﺎ ( ﰲ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻷﻟﻒ ﺍﻟﱵ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧٧‬ﺃﻥ ﺃﺳﺮ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﳘﺰﺓ ﻭﺻﻞ ﻭﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻗﺒﻠﻬﺎ ﻭﺻﻼﹰ )ﺃﻥِ ﺍﺳﺮ(‬
‫]‪ ) [٨٢‬ﰒ ﺍﻫﺘﺪﻯ ( ﻧـــــﻬــــــﺎﻳــــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻣﺎ أﻋﺠﻠﻚ ﻋﻦ ﻗﻮﻣﻚ ﯾ ﺎ ﻣﻮﺳ ﻰ‬
‫[‪.‬‬
‫]‪) [٨٣‬ﻳﺎﻣﻮﺳﻰ ( )‪/٨٤‬ﻟِﺘﺮﺿ‪‬ﻰ ( )‪ /٩١‬ﻣﻮﺳﻰ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٨٨ ،٨٦‬ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ )‪ /٨٧‬ﺃﻟﻘﹶﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٨٦‬ﺃﻓﻄﺎﻝﹶ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٩٣‬ﺃﻻ ﺗﺘﺒﻌﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻭﻣﺪﻫﺎ ﻣـﺪﺍﹰ ﻣﻨﻔـﺼﻼﹰ ‪ ٦‬ﺣﺮﻛـﺎﺕ ) ﺃﻻ‬
‫ﺗﺘﺒﻌﲏ~ﺃﻓﻌﺼﻴﺖ ﺃﻣﺮﻱ ( ‪.‬‬
‫]‪ ) [٩٤‬ﻻ ﺗﺄﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫) ﺑﺮﺃﺳﻲ ﺇﱐ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺑﺮﺃﺳﻲ‪ ‬ﺇﱐ ( ‪.‬‬
‫]‪ ) [٩٨‬ﺷﻲﺀ ( ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [٩٩‬ﺁﺗﻴﻨﺎﻙ ‪ ..‬ﺫِﻛﺮﺍﹰ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٢٢٤‬‬
 ‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻬﺎ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬
‫]‪ ) [١٠٠‬ﻭِﺯﺭﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [١٠٧‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [١١٠‬ﻋﻠﻤﺎﹰ ( ﻧــــــﻬــــــﺎﻳـــﺔ ﺍﻟﺜﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻋﻨﺖ اﻟﻮﺟﻮه ﻟﻠﺤﻲ اﻟﻘﯿﻮم ‪[ ..‬‬
‫‪.‬‬
‫]‪ ) [١١٢‬ﻣﺆﻣﻦ ( )‪ /١٢٣‬ﻳﺄﺗﻴﻨﻜﻢ ( )‪ /١٢٧‬ﻭﱂ ﻳﺆﻣﻦ ( )‪ /١٣٢‬ﻭﺃﹾﻣﺮ ( )‪/١٣٣‬‬
‫ﻳﺄﺗﻴﻨﺎ ‪ ،‬ﺗﺄﺗِﻬﻢ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١٣‬ﺫِﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪) [١١٤‬ﻓﺘﻌﺎﱃ )ﻭﻗﻔﺎ( ‪ ..‬ﻳ‪‬ﻘﻀ‪‬ﻰ ( )‪ /١٢٢‬ﺍﺟﺘﺒﺎﻩ ( )‪ /١٢٣‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪/١٢٣‬‬
‫ﻫﺪﺍﻱ ( )‪ /١٢٥‬ﺃﻋﻤﻰ ( )‪ /١٣١‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١٦‬ﻵﺩﻡ ‪..‬ﺃﹶﺑ‪‬ﻰ ( )ﻳﺎ ﺁﺩﻡ ‪ ..‬ﻓﺘﺸﻘﻰ ( )‪ /١٣٣‬ﺍﻷﻭﱃ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣـﻊ‬
‫ﺍﻟﺘﻘﻠﻴﻞ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١١٦‬ﻭﺃﹶﻧ‪‬ﻚ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻭﺇِﻧﻚ ( ‪.‬‬
‫]‪ ) [١١٨‬ﺗﻌﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١١٩‬ﺗــﻀﺤ‪‬ﻰ ( )‪ /١٢٠‬ﻳﺒﻠﹶــﻰ ( )‪ /١٢١‬ﻓﻐ‪‬ــﻮ‪‬ﻯ ( )‪/١٢٢‬ﻭﻫ‪‬ــﺪ‪‬ﻯ (‬
‫)‪/١٢٣‬ﻳﺸﻘﹶﻰ ( )‪ /١٢٤‬ﺃﻋﻤﻰ ( )‪ /١٢٦‬ﺗﻨﺴ‪‬ﻰ ( )‪ /١٢٧،١٣١‬ﻭﺃﺑﻘﻰ (‬
‫)‪/١٢٨‬ﺍﻟﻨ‪‬ﻬﻰ ( )‪ /١٢٩‬ﻣﺴﻤﻰ ( )‪ /١٣٠‬ﺗﺮﺿ‪‬ـﻰ ( )‪ /١٣٢‬ﻟﻠﺘﻘـﻮﻯ (‬
‫)‪/١٣٤‬ﻭﳔﺰﻯ ( )‪ /١٣٥‬ﺍﻫﺘﺪﻯ ( ﻗﻠﻠﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٢١‬ﺳ‪‬ﻮﺁﺗِﻬﻤﺎ ‪ ..‬ﻭﻋﺼﻰ ﺁﺩﻡ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٢٢٥‬‬
 ‫‪ -١‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‪.‬‬
‫‪ -٢‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻋﺪﻡ ﺍﳌﺪ ﰲ ﺍﻟﻮﺍﻭ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٥‬ﺗﻮﺳﻂ ﺍﻟﻮﺍﻭ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١٢٥‬ﺣﺸﺮﺗﲏ ﺃﻋﻤﻰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺣﺸﺮﺗﲏ‪ ‬ﺃﻋﻤﻰ ( ‪.‬‬
‫]‪ ) [١٢٥‬ﺑﺼﲑﺍﹰ ( )‪ /١٣١‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٣٠‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٣٢‬ﺑﺎﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٣٥‬ﻭﻣﻦ ﺍﻫﺘﺪﻯ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﻧِﻬﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‬

‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻷﻧﺒﯿﺎء ‪.‬‬

‫ﺳﻮرة اﻷﻧﺒﯿﺎء‬
‫]‪ ) [٢‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٣‬ﺃﻓﺘﺄﺗﻮﻥ ( )‪ /٥‬ﻓﻠﻴﺄﺗﻨﺎ ( )‪/٦‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٨‬ﻳﺄﻛﻠﻮﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﻨﺠﻮﻯ (ﻭﻗﻔﺎﹰ )‪/١٥‬ﺩﻋﻮﺍﻫﻢ ( )‪ /٢٨‬ﺍﺭﺗﻀﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ ) [٣‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪)[٣‬ﺍﻟﺴﺤﺮ‪ ،‬ﺗﺒﺼِﺮﻭﻥ()‪/٥‬ﺷﺎﻋِﺮ‪/١٠)(‬ﺫِﻛﺮ‪‬ﻛﻢ()‪/١٩‬ﻳﺴﺘﻜﺒِﺮﻭﻥ‪ ،‬ﻳﺴﺘﺤﺴِﺮﻭﻥ(‬
‫)‪ /٢١‬ﻳ‪‬ﻨﺸِﺮﻭﻥ ( )‪ /٢٤‬ﺫِﻛﺮ ( ﻣﻌﺎﹰ ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻗﺎﻝ ﺭﺑ‪‬ﻲ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﻞ ﺭﰊ ( ‪.‬‬
‫]‪ ) [٥‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٢٢٦‬‬
‫]‪ ) [٢٥ ،٧‬ﻧﻮﺣﻲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻭﺍﻟﻴﺎﺀ ﺃﻟﻔﺎﹰ ) ﻳﻮﺣ‪‬ﻰ ( ﻭﻟﻪ ﻓﻴﻬـﺎ ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١‬ﻛﺎﻧﺖ‪ ‬ﻇﺎﳌﺔ ( ﺃﺩﻏﻢ ﺍﻟﺘﺎﺀ ﰲ ﺍﻟﻈﺎﺀ ) ﻛﺎﻧﻈﱠـﺎﳌﺔ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻣﻦ ﻣﻌﻲ‪ ‬ﻭﺫﻛﺮ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﻌﻲ‪ ‬ﻭﺫﻛﺮ ( ‪.‬‬
‫]‪ ) [٢٨‬ﻭﻫﻢ ﻣﻦ ﺧﺸﻴﺘﻪ ﻣﺸﻔﻘﻮﻥ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟﺜﹸﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬أوﻟﻢ ﯾﺮ اﻟﺬﯾﻦ ﻛﻔﺮوا ‪. [ ..‬‬
‫]‪ ) [٢٩‬ﺇﻧ‪‬ﻲ ﺇﻟﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪٣٠‬ﻭ‪ ) [٤٧‬ﺷﻲﺀ ‪ ،‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺆﻣﻨﻮﻥ ( )‪/٤٠‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٤٤‬ﻧﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺭﺁﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﺗـﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻫﺰ‪‬ﻭﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﻮﺍﻭ ﳘﺰﺓ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻛﺎﻓِﺮﻭﻥ ( )‪ /٤١‬ﺳﺨِﺮﻭﺍ ( )‪ /٤٥‬ﺃﻧﺬِﺭ‪‬ﻛﻢ ( )‪ /٥٠‬ﺫِﻛﺮ‪ ، ‬ﻣﻨﻜِـﺮ‪‬ﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻣﱴ ( )‪ /٤٧‬ﻭﻛﻔﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤١‬ﻭﻟﻘﺪِ ﺍﺳﺘﻬﺰﺉ ( ﺿﻢ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﻭﻟﻘﺪ‪ ‬ﺍﺳﺘﻬﺰﺉ ( ‪.‬‬
‫]‪ ) [٤١‬ﻳﺴﺘﻬﺰﺋﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﻃﺎﻝ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺭﻗﻘﻬﺎ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺪﻋﺎﺀَ ﺇﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧‬ﺗﻈﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٧‬ﻣﺜﻘﺎﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻣﺜﻘﺎﻝﹸ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ‪ ..‬ﺫﻛﺮﺍﹰ ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺳﺒﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٢٢٧‬‬
 ‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٤‬ﻭ‪٥‬ﻭ‪٦‬ﻭ‪ -٧‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻰ ﻛﻞ ﻣﻨﻬﺎ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ‬
‫ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٥٠‬ﻣﻨﻜﺮﻭﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻟﻘﺪ آﺗﯿﻨﺎ إﺑﺮاﻫﯿﻢ رﺷﺪه ‪. [..‬‬
‫]‪ ) [٥١‬ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٨‬ﻛﺒﲑﺍﹰ ( )‪ /٦٣‬ﻛـﺒﲑ‪‬ﻫﻢ ( )‪ /٧٣‬ﺍﳋـﲑﺍﺕ ( )‪ /٧٩‬ﻭﺍﻟﻄـﲑ ( )‪/٨٠‬‬
‫ﺷﺎ ِﻛﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠‬ﻓﱴ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦١‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٦٢‬ﺃﺃﻧﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺍﹾﻧﺖ ( ﻭﻋﻠـﻰ‬
‫ﻛﻞ ﻣﻦ ﺍﻟﻮﺟﻬﲔ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺁﳍﺘﻨﺎ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺅﻭﺳﻬﻢ ( ) ‪ /٧٣‬ﻭﺇﻳﺘﺎﺀ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٣‬ﺃﺋﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٧٣‬ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٤‬ﺁﺗﻴﻨﺎﻩ ‪ ..‬ﻗﻮﻡ ﺳ‪‬ﻮﺀ ( )‪/٧٧‬ﺑﺂﻳﺎﺗﻨﺎ ‪..‬ﻗﻮﻡ ﺳﻮﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٦‬ﺇﺫ ﻧﺎﺩﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨٠‬ﻟﺘﺤﺼﻨﻜﻢ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻟﻴ‪‬ﺤﺼِﻨﻜﻢ ( ‪.‬‬
‫]‪ ) [٨٢‬ﺣﺎﻓﻈﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫‪٢٢٨‬‬
 ‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وأﯾﻮب إذ ﻧﺎدى رﺑﻪ ‪. [ ..‬‬
‫]‪ ) [٨٣،٨٩‬ﺇﺫ ﻧﺎﺩﻯ (ﻣﻌﺎﹰ )‪ /٨٧‬ﻓﻨﺎﺩﻯ ( )‪ /٩٠‬ﳛﲕ ( )‪/١٠١‬ﺍﳊﺴﲎ ( )‪/١٠٣‬‬
‫ﺗﺘﻠﻘﺎﻫﻢ ( )‪/١٠٨‬ﻳﻮﺣ‪‬ﻰ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٤‬ﻭﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٨٨‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٩٤‬ﻭﻫﻮ ﻣﺆﻣﻦ ( )‪ /٩٦‬ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٧‬ﻧﻘﺪِﺭ‪ /٨٩) ( ‬ﺧﲑ ( )‪ /٩٠‬ﺍﳋﲑﺍﺕ ( )‪ /١٠٠‬ﺯﻓﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٨٩‬ﻭﺯﻛﺮﻳﺎ ﺇﺫ ( ﺯﺍﺩ ﳘﺰﺓ ﻣﻔﺘﻮﺣﺔ ﺑﻌﺪ ﺍﻷﻟﻒ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻭﺯﻛﺮﻳﺎﺀَ‬
‫ﺍِﺫ( ‪.‬‬
‫]‪ ) [٩٠‬ﻭﺃﺻﻠﺤﻨﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩٦‬ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﺃﻟﻔﺎﹰ ) ﻳﺎﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ ( ‪.‬‬
‫]‪ ) [٩٩‬ﻫﺆﻻﺀِ ﺁﳍﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ) ﻫﺆﻻﺀ ﻳ‪‬ﺎﻟِﻬﺔ (‪.‬‬
‫]‪ ) [١٠٤‬ﻟﻠﻜﹸﺘﺐ ( ﻛﺴﺮ ﺍﻟﻜﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔـﺎﹰ ﺑﻌـﺪﻫﺎ ﻋﻠـﻰ ﺍﻹﻓـﺮﺍﺩ‬
‫) ﻟﻠﻜِﺘﺎﺏ ( ‪.‬‬
‫]‪ ) [١١٢‬ﻗﺎﻝﹶ ﺭﺏ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﹸﻞ ﺭﺏ ( ‪.‬‬
‫]‪ ) [١١٢‬ﺗﺼﻔﻮﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺤﺞ ‪.‬‬
‫ﺳـﻮرة اﻟـﺤــﺞ‬
‫]‪ ) [١‬ﺷﻲﺀ ( ﻛﻠﻪ ‪ :‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢‬ﻭﺗﺮﻯ ﺍﻟﻨﺎﺱ( ﻭﻗﻔﺎﹰ )‪ /٢‬ﺳﻜﺎﺭﻯ‪ ،‬ﺑﺴﻜﺎﺭﻯ ( )‪ /١٥‬ﻭﺗﺮﻯ ﺍﻷﺭﺽ ( ﻭﻗﻔﺎﹰ‬
‫)‪ /١٧‬ﺍﻟﻨﺼﺎﺭﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٢٩‬‬
‫]‪ ) [٤‬ﺗﻮﻻﻩ ( )‪/٥‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٨‬ﻫﺪﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٩‬ﺍﻟﺪﻧﻴﺎ ( )‪/٦‬ﺍﳌﻮﺗﻰ ( )‪/١٣‬‬
‫ﺍﳌﻮﱃ ( ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﻧ‪‬ﻘِﺮ‪ /١١) ( ‬ﺧﲑ ‪ ،‬ﺧﺴِﺮ ( )‪ /١٣‬ﺍﻟﻌﺸﲑ‪/١٨) ( ‬ﻭﻛﺜﲑ‪( ‬ﻣﻌﺎﹰ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻧﺸﺎﺀُ ﺇﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥‬ﻳﺘﻮﻓﱠﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( )‪ /٦‬ﺍﳌﻮﺗﻰ … ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤـﻮﺯ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺑﻈﻼﹼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ‪ :‬ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٣‬ﻟﺒﺌﺲ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫]‪ ) [١٥‬ﰒ ﻟﹾﻴﻘﻄﻊ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﰒ ﻟِﻴﻘﻄﻊ ( ‪.‬‬
‫]‪) [١٧‬ﺁﻣﻨﻮﺍ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٧‬ﻭﺍﻟﺼﺎﺑﺌﲔ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ) ﻭﺍﻟﺼﺎﺑﲔ ( ‪.‬‬
‫]‪ ) [١٨‬ﻣﺎ ﻳﺸﺎﺀ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﻣ ﻦ ﻗﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ¼ :‬ﻫ ﺬان ﺧ ﺼﻤﺎن اﺧﺘ ﺼﻤﻮا‬
‫ﻓﻲ رﺑّﻬﻢ‪.»..‬‬
‫]‪ ) [١٩‬ﻣﻦ ﻧﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﺳﺎﻭِﺭ‪،‬ﺣﺮﻳﺮ‪ /٢٨) ( ‬ﺍﻟﻔﻘﲑ‪/٣٠)( ‬ﺧﲑ( )‪/٣١‬ﻏـﲑ‪ /٣١) ( ‬ﺍﻟﻄـﲑ‪( ‬‬
‫)‪ /٣٢‬ﺷﻌﺎﺋﺮ‪ /٣٥) ( ‬ﺫﻛﺮ‪/٣٦) (‬ﺧﲑ‪ /٣٧) ( ‬ﻟﺘﻜﱪﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺳﻮﺍﺀً ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ) ﺳﻮﺍﺀٌ ( ‪.‬‬
‫) ﺍﻟﺒﺎﺩِ ﻭﻣﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺍﻟﺒﺎﺩﻱ ﻭﻣﻦ ( ‪.‬‬
‫]‪ ) [٢٧‬ﻳﺄﺗﻮﻙ ‪ ،‬ﻳﺄﺗﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪٢٣٠‬‬
 ‫]‪ ) [٢٨‬ﰒ ﻟﹾﻴﻘﻀﻮﺍ ( ﻛﺴﺮ ﺍﻟﻼﻡ ) ﰒ ﻟِﻴﻘﻀﻮﺍ ( ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺘﻠﻰ ( )‪ /٣٢‬ﺗﻘﻮﻯ ﺍﻟﻘﻠﻮﺏ (ﻭﻗﻔﺎﹰ)‪ /٣٣‬ﻣﺴﻤﻰ‪ ‬ﰒ (ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﺍﻟﺘﻘﻮﻯ‪،‬‬
‫ﻫﺪﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﻓﺘ‪‬ﺨ‪‬ﻄﹶﻔﹸﻪ ( ﻓﺘﺢ ﺍﳋﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻄﺎﺀ ) ﻓﺘ‪ ‬‬
‫ﺨﻄﱠﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﶈﺴﻨﲔ ( ﻧــﻬـــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬إن اﷲ ﯾﺪاﻓﻊ ﻋﻦ اﻟﺬﯾﻦ آﻣﻨ ﻮا … [‬
‫‪.‬‬
‫]‪٣٨‬ﻭ‪ ) [٥٦‬ﺁﻣﻨﻮﺍ ( )‪ /٥٧‬ﺑﺂﻳﺎﺗﻨﺎ ( )‪ /٥٤‬ﺃﻭﺗﻮﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٣٩‬ﻟﹶﻘﺪﻳﺮ( )‪ /٤٠‬ﻛﺜﲑﺍﹰ ( )‪ /٤٦‬ﻳﺴﲑﻭﺍ ( )‪ /٤٨‬ﺍﳌـﺼﲑ ( )‪ /٤٩‬ﻧـﺬﻳﺮ (‬
‫)‪ /٥٠‬ﻣﻐﻔِﺮﺓ ( )‪/٥٨‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٠‬ﺩﻳﺎﺭِﻫﻢ ( )‪ /٤٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٠‬ﺩ‪‬ﻓﻊ ( ﻛﺴﺮ ﺍﻟﺪﺍﻝ ﻭﻓﺘﺢ ﺍﻟﻔﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ) ﺩِﻓﺎﻉ ( ‪.‬‬
‫]‪ ) [٤٠‬ﳍﹸﺪ‪‬ﻣﺖ ( ﺧﻔﻒ ﺍﻟﺪﺍﻝ ) ﳍﹸﺪِﻣﺖ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺻﻠﻮﺍﺕ ( )‪ /٤١‬ﺍﻟﺼﻼﺓ ( )‪ /٤٥‬ﻣﻌﻄﻠﺔ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٤‬ﻣﻮﺳﻰ ( )‪/٤٦‬ﺗﻌﻤ‪‬ﻰ(ﻣﻌﺎﹰﻭﻗﻔﺎﹰ )‪ /٥٢‬ﲤﻨ‪‬ﻰ ‪ ،‬ﺃﻟﻘﻰ)ﻭﻗﻔﺎﹰ(( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٤٤‬ﺃﺧﺬﺗـﻬﻢ ( )‪/٤٨‬ﺃﺧﺬﺗ‪‬ﻬﺎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘـﺎﺀ ﻓﻴﻬﻤـﺎ ) ﺃﺧـﺘ‪‬ﻬﻢ (‬
‫) ﺃﺧﺘ‪‬ﻬﺎ(‪.‬‬
‫]‪ ) [٤٤‬ﻧﻜﲑِ ﻓﻜﺄﻳﻦ ( ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﻓﻜﺄﻳﻦ ( ‪.‬‬
‫]‪ ) [٤٥‬ﻭﺑﺌﺮ ( )‪ /٥٤‬ﻓﻴﺆﻣﻨﻮﺍ ( )‪/٥٥‬ﺗﺄﺗﻴﻬﻢ ‪ ،‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﻧﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﱯﺀ ( ‪.‬‬
‫)ﲤﻨ‪‬ﻰ ‪ ..‬ﺁﻳﺎﺗﻪ (ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٢٣١‬‬
 ‫]‪ ) [٥٩‬ﻣ‪‬ﺪﺧﻼﹰ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﺪﺧﻼﹰ ( ‪.‬‬
‫]‪ ) [٥٩‬ﻟﻌﻠﻴﻢ ﺣﻠﻴﻢ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌ ﺎﻟﻰ‪ ] :‬ذﻟ ﻚ وﻣ ﻦ ﻋﺎﻗ ﺐ ﺑﻤﺜ ﻞ ﻣ ﺎ ﻋﻮﻗ ﺐ‬
‫ﺑﻪ [ ‪.‬‬
‫]‪ ) [٦١‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦١‬ﺑﺼﲑ ( )‪ /٦٢‬ﺍﻟﻜﺒﲑ ( )‪ /٦٣‬ﺧﺒﲑ ( )‪ /٧٠‬ﻳـﺴﲑ ( )‪ /٧٢‬ﺍﳌـﺼﲑ‪( ‬‬
‫)‪ /٧٥‬ﺑﺼﲑ ( )‪/٧٧‬ﺍﳋﲑ ( )‪ /٧٨‬ﺍﻟﻨﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﻳﺪﻋﻮﻥ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﺗﺎﺀ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٦٥‬ﺍﻟﺴﻤﺎﺀَ ﺃﻥﹶ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻟﺮﺅﻭﻑ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٦‬ﺃﺣﻴﺎﻛﻢ ( )‪ /٦٧‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧٢‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻭﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫]‪ ) [٧٣‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٧٨‬ﺍﺟﺘﺒﺎﻛﻢ ‪ ..‬ﲰﺎﻛﻢ‪ ..‬ﺁﺗ‪‬ﻮﺍ‪ ..‬ﻣﻮﻻﻛﻢ ‪ ..‬ﺍﳌﻮﱃ ( ﰲ ﺍﻵﻳﺔ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬

‫) ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ ( ﻧـﻬﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ‪.‬‬

‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٢٣٢‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ‬

‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻤﺆﻣﻨﻮن ‪.‬‬

‫ﺳﻮرة اﻟﻤﺆﻣﻨﻮن‬
‫]‪ ) [١‬ﺍﳌﺆﻣﻨﻮﻥ ( ) ‪ /٣٣ ،٢١ ،١٩‬ﺗﺄﻛﻠﻮﻥ )ﻛﻠﻪ( ‪/٣٣،‬ﻳﺄﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﺻﻼﺗِﻬﻢ ( )‪ /٩‬ﺻﻠﹶﻮﺍﺗِﻬﻢ ( )‪ /٢٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻏﲑ‪/١٨) ( ‬ﻟﻘﺎﺩﺭﻭﻥ ( )‪١٩‬ﻭ‪/٢١‬ﻛﺜﲑﺓ ( )‪ /٢١‬ﻟﹶﻌِﱪ‪‬ﺓ ( )‪/٣٢ ،٢٣‬ﻏﲑ‪‬ﻩ‬
‫(ﻣﻌﺎﹰ ) ‪ /٣٤‬ﳋﺎﺳِﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﺑﺘﻐﻰ ( )‪ /٢٨‬ﻧ‪‬ﺠ‪‬ﺎﻧﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﻗﺮﺍﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤‬ﺁﺧﺮ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٠‬ﺳ‪‬ﻴ‪‬ﻨﺎﺀ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺳِﻴﻨﺎﺀ ( ‪.‬‬
‫]‪ ) [٢١‬ﻧ‪‬ﺴﻘﻴﻜﻢ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ) ﻧ‪‬ﺴﻘﻴﻜﻢ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺟﺎﺀَ ﺃﹶﻣ‪‬ﺮﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻣﺸﺒﻌﺎﹰ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻛﻞﱟ ﺯﻭﺟﲔ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻛﻞﱢ ﺯﻭﺟﲔ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺃﻥِ ﺍﻋﺒ‪‬ﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒ‪‬ﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻵﺧِﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ﻭﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﰲ ﺍﻟﺒـﺪﻝ ﻭﺫﺍﺕ‬
‫ﺍﻟﻴﺎﺀ‪.‬‬
‫]‪ ) [٣٥‬ﳐﺮﺟﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٣٣‬‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻫﯿﻬﺎت ﻫﯿﻬﺎت ﻟﻤﺎ ﺗﻮﻋﺪون ‪[..‬‬
‫‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﳓﻴﺎ ( )‪ /٤٥‬ﻣﻮﺳﻰ ( )‪ /٤٩‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ (ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺍﻓﺘﺮﻯ ( )‪ /٤٤‬ﺗﺘﺮﻯ ( )‪/٥٠‬ﻗﺮﺍﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﲟﺆﻣﻨﲔ( )‪ /٧٤ ،٥٨ ،٤٤‬ﻳﺆﻣﻨﻮﻥ (ﻛﻠﻪ )‪/٤٧‬ﺃﻧـﺆﻣﻦ( )‪ /٦٨‬ﻳـﺄﹾﺕ (‬
‫)‪ /٦٠‬ﻳﺆﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻳﺴﺘﺄﺧِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٤‬ﺟﺎﺀَ ﺃﹸﻣﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٠‬ﺭ‪‬ﺑﻮﺓ ( ﺿﻢ ﺍﻟﺮﺍﺀ ) ﺭ‪‬ﺑﻮﺓ ( ‪.‬‬
‫]‪ ) [٥٢‬ﻭﺇِﻥﱠ ﻫﺬﻩ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﻭﺃﻥﱠ ﻫﺬﻩ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺃﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٦١ ،٥٦‬ﺍﳋﲑﺍﺕ ( ﻣﻌﺎﹰ )‪ /٦٧‬ﺳـﺎﻣِﺮﺍﹰ ( )‪/٦٩‬ﻣﻨﻜِـﺮﻭﻥ ( )‪/٧٢‬ﺧـﲑ‪( ‬‬
‫)‪/٧٤‬ﺑﺎﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ‪ :‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺁﻳﺎﺗِﻲ ‪ ..‬ﺗﺘﻠﻰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٦٧‬ﺗ‪‬ﻬﺠ‪‬ﺮﻭﻥ ( ﺿﻢ ﺍﻟﺘﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﻬﺠِﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٧٤‬ﻟﻨﺎﻛﺒﻮﻥ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٣٤‬‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻟﻮ رﺣﻤﻨﺎﻫﻢ وﻛ ﺸﻔﻨﺎ ﻣ ﺎ ﺑﻬ ﻢ‬
‫ﻣﻦ ﺿُﺮّ [ ‪.‬‬
‫]‪ ) [٨٠‬ﻭﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨٢‬ﺃﺋِﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍِﺫﺍ ( ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﹶﺋِﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ )ﺇﻧﺎ( ﻭﻧﻘﻞ ﺣﺮﻛﺔ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ ﺇﱃ‬
‫ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ) ﻭﻋﻈﺎﻡ‪‬ﻥِﻧﺎ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺃﺳﺎﻃﲑ‪ /٨٨) ( ‬ﳚﲑ‪ /٩٥) ( ‬ﻟﻘـﺎﺩِﺭ‪‬ﻭﻥ ( )‪/١٠٣‬ﺧـﺴِﺮﻭﺍ ( )‪،١٠٩‬‬
‫‪/١١٨‬ﺧﲑ‪ ( ‬ﻣﻌﺎﹰ )‪ /١١٧‬ﺍﻟﻜﺎﻓِﺮ‪‬ﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٥‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٨٨‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨٩‬ﻓﺄﻧ‪‬ﻰ ( )‪ /٩٢‬ﻓﺘﻌﺎﱃ ( )‪ /١١٦‬ﻓﺘﻌﺎﱃ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٩٢‬ﻋﺎﱂِ ﺍﻟﻐﻴﺐ ( ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐ ( ‪.‬‬
‫]‪ ) [٩٩‬ﺟﺎﺀَ ﺃﹶﺣﺪﻫﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠٠‬ﻟﻌﻠﻲ ﺃﻋﻤﻞ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٠٥‬ﺁﻳﺎﺗِﻲ ﺗﺘﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١٠‬ﻓﺎﲣﺬﹾﲤﻮﻫﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ )ﻓﺎﲣـﺘ‪‬ﻤﻮﻫﻢ ( ‪.‬‬
‫)ﺳِﺨﺮﻳﺎ ( ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺨﺮِﻳ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [١١٨‬ﺍﻟﺮ‪‬ﺍﲪﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻨﻮر ‪.‬‬

‫ﺳﻮرة اﻟﻨﻮر‬
‫]‪ ) [١‬ﺁﻳﺎﺕ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٢٣٥‬‬
 ‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢‬ﺗﺄﺧﺬﻛﻢ ‪ ،‬ﺗﺆﻣﻨﻮﻥ ( )‪/٣ ،٢‬ﺍﳌﺆﻣﻨﲔ( ﻣﻌﺎﹰ )‪/١٣، ٤‬ﻳﺄﺗﻮﺍ ( )‪/١٢‬ﺍﳌﺆﻣﻨﻮﻥ‪،‬‬
‫ﺍﳌﺆﻣﻨﺎﺕ( )‪/١٧‬ﻣﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺃﹶﺻﻠﹶﺤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﺷﻬﺪﺍﺀُ ﺇِﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺃﺣﺪِﻫﻢ ﺃﺭﺑﻊ‪ ( ‬ﻧﺼﺐ ﺍﻟﻌﲔ ) ﺃﺣﺪِﻫﻢ ﺃﺭﺑﻊ‪. ( ‬‬
‫]‪ ) [٧‬ﺃﻥﱠ ﻟﻌﻨﺔﹶ ( ﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﺭﻓﻊ ﺍﻟﻌﲔ ) ﺃﻥﹾ ﻟﻌﻨﺔﹸ ( ‪.‬‬
‫]‪ ) [٩‬ﻭﺍﳋﺎﻣﺴﺔﹶ ﺃﻥﱠ ﻏﻀ‪‬ﺐ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﺭﻓﻊ ﺍﳋﺎﻣﺴﺔ ﻭﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻛﺴﺮ ﺍﻟﻀﺎﺩ‬
‫) ﻭﺍﳋﺎﻣﺴﺔﹸ ﺃﻥﹾ ﻏﻀِﺐ ( ‪.‬‬
‫]‪ ) [١١‬ﺧﲑ‪ .. ‬ﻛِﱪ‪‬ﻩ ( )‪ /١٢‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺗﻮﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪١١‬ﻭ‪ ) [١٥‬ﲢﺴ‪‬ﺒﻮﻩ ‪ ..‬ﻭﲢﺴ‪‬ﺒﻮﻧ‪‬ﻪ ( ﻛﺴﺮ ﺍﻟﺴﲔ ﻓﻴﻬﻤﺎ ) ﲢﺴِﺒﻮﻩ ‪ ..‬ﲢﺴِﺒﻮﻧﻪ ( ‪.‬‬
‫]‪ ) [١٩ ،١٤‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٠‬ﺭﺅﻭﻑ ﺭﺣﻴﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻫﻮ ﻧـــﻬــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﯾﺎ أﯾﻬﺎ اﻟﺬﯾﻦ آﻣﻨ ﻮا ﻻ ﺗﺘﺒﻌ ﻮا‬
‫ﺧﻄﻮات اﻟﺸﯿﻄﺎن[‬
‫]‪ ) [٢١‬ﺧ‪‬ﻄﹸﻮﺍﺕ (ﻣﻌﺎﹰ‪ :‬ﺃﺳﻜﻦ ﺍﻟﻄﺎﺀ ) ﺧ‪‬ﻄﹾﻮﺍﺕ ( ‪.‬‬
‫]‪ ) [٢١‬ﻳﺄﻣﺮ ( )‪ /٢٢‬ﻳﺄﺗﻞ ‪ ،‬ﻳﺆﺗﻮﺍ ( )‪ /٢٣‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪ /٢٧‬ﺗﺴﺘﺄﻧﺴﻮﺍ ( )‪/٢٨‬‬
‫ﻳﺆﺫﹶﻥ ( )‪ /٣٠‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٣١‬ﻟﻠﻤﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺍﻟﻘﹸﺮﺑ‪‬ﻰ ( )‪ /٣٠ ،٢٨‬ﺃﺯﻛﻰ ( ﻣﻌﺎﹰ )‪ /٣٢‬ﺍﻷﻳﺎﻣﻰ)ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳌﻴﻢ(( ﺍﻟﻔﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٣٦‬‬
‫]‪ ) [٢٢‬ﻳﻐﻔﺮ ( )‪ /٢٦‬ﻣﻐﻔِﺮﺓ ( )‪/٢٩ ،٢٧‬ﻏﲑ ( ﻣﻌﺎﹰ )‪ /٢٧‬ﺧﲑ ( )‪ /٣٠‬ﺧﺒﲑ‪( ‬‬
‫)‪ /٣٣‬ﺧﲑﺍﹰ ‪ ،‬ﺇﻛﺮﺍﻫﻬﻦ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٧‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺃﺑﺼﺎﺭِﻫﻢ ( )‪ /٣١‬ﺃﺑﺼﺎﺭِﻫﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪) [٣١‬ﺃﻳﻪ ﺍﳌﺆﻣﻨﻮﻥ( ﺣﺬﻑ ﺍﻷﻟﻒ ﰲ )ﺃﻳﻪ( ﻛﺤﻔﺺ‪ ،‬ﻭﺃﺑﺪﻝ ﳘﺰﺓ)ﺍﳌﺆﻣﻨﻮﻥ(ﻭﺍﻭﺍﹰ‪.‬‬
‫]‪ ) [٣٣‬ﺁﺗﻮﻫﻢ ‪ ..‬ﺁﺗﺎﻛﻢ ‪..‬ﺍﻟﺒﻐﺎﺀِ ﺇﻥ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺳﺘﺔ ﻋﺸﺮ ﻭﺟﻬﺎﹰ ‪:‬‬
‫‪ -٤-١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً‬
‫ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ‪ ،‬ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ ﰒ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﻣﻜﺴﻮﺭﺓ ‪ ،‬ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫‪ -٨-٥‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫‪ -١٢-٩‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫‪ -١٦-١٣‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٤‬ﻣﺒ‪‬ﻴ‪‬ﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣﺒﻴ‪‬ﻨﺎﺕ ( ‪.‬‬
‫) ﻟﻠﻤﺘﻘﲔ ( ﻧـــﻬــــﺎﻳــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬اﷲ ﻧﻮر اﻟﺴﻤﺎوات واﻷرض‬
‫‪. [ ..‬‬
‫]‪ ) [٣٥‬ﺷﻲﺀ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﺼﻼﺓ ( ) ‪ /٤١‬ﺻﻼﺗﻪ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٩‬ﳛﺴ‪‬ﺒ‪‬ﻪ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻪ ( ‪.‬‬
‫]‪) [٣٩‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻓﻮﻓﹼﺎﻩ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٢٣٧‬‬
 ‫]‪ )[٤٠‬ﻳﻐﺸﺎﻩ ( )‪/٤٧‬ﻳﺘﻮﻟﹼﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٠‬ﻳﺮﺍﻫﺎ ( )‪ /٤٣‬ﻓﺘﺮﻯ ﺍﻟﻮﺩﻕ ‪ :‬ﻭﻗﻔﺎﹰ‪ ،‬ﺑﺎﻷﺑﺼﺎﺭِ ( )‪ /٤٤‬ﺍﻷﺑﺼﺎﺭِ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤١‬ﺍﻟﻄﲑ‪ /٤٢) ( ‬ﺍﳌﺼﲑ‪ /٤٤) ( ‬ﻟﻌﱪﺓ ( )‪ /٤٥‬ﻗﺪﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻳ‪ ‬ﺆﻟﱢﻒ ( )‪/٤٧‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪/٤٩‬ﻳﺄﺗﻮﺍ ( )‪/٥١‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٥‬ﻳﺸﺎﺀُ ﺇِﻥ ( )‪ /٤٦‬ﻳﺸﺎﺀُ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﻣﺒﻴ‪‬ﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣﺒﻴ‪‬ﻨﺎﺕ ( ‪.‬‬
‫]‪ ) [٥٢‬ﻭﻳﺘﻘﹾﻪِ ﻓﺄﻭﻟﺌﻚ ( ﻛﺴﺮ ﺍﻟﻘﺎﻑ ﻭﻭﺻﻞ ﻛﺴﺮﺓ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ) ﻭﻳﺘﻘِﻪِﻱ ﻓﺄﻭﻟﺌﻚ ( ‪.‬‬
‫) ﺍﻟﻔﺎﺋﺰﻭﻥ ( ﻧـــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وأﻗﺴﻤﻮا ﺑﺎﷲ ﺟﻬﺪ أَﯾﻤﺎﻧِﻬﻢ ‪..‬‬
‫[‪.‬‬
‫]‪ ) [٥٣‬ﺧﺒﲑ‪ /٥٧) ( ‬ﺍﳌﺼﲑ‪/٥٨) ( ‬ﺍﻟﻈﻬﲑﺓ ( )‪ /٦٠‬ﻏﲑ‪ ، ‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﺭﺗﻀﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻟﺼﻼﺓ ( )‪ /٥٨‬ﺻﻼﺓ (ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪) [٥٧‬ﻻﲢﺴ‪‬ﱭ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻻ ﲢﺴِﱭ ( ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻣﺄﻭﺍﻫﻢ ( ﻻ ﺇﺑﺪﺍﻝ ﰲ ﺍﳍﻤﺰﺓ ‪ ،‬ﻭﺍﻟﻔﺘﺢ ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻟﺒﺌﺲ ( )‪/٥٨‬ﻟِﻴﺴﺘﺄﺫﻧﻜﻢ ( )‪/٥٩‬ﻓﻠﹾﻴﺴﺘﺄﺫﻧﻮﺍ ‪ ،‬ﺍﺳﺘﺄﹾﺫﻥ ( )‪/٦١‬ﺗﺄﹾﻛﻠﻮﺍ (‬
‫ﻣﻌﺎﹰ )‪/٦٢‬ﺍﳌﺆﻣﻨﻮﻥ ‪ ،‬ﻳﺴﺘﺄﺫﻧﻮﻩ‪ ،‬ﻳﺴﺘﺄﺫﻧﻮﻧﻚ ‪ ،‬ﻳﺆﻣﻨﻮﻥ ‪ ،‬ﺍﺳﺘﺄﺫﻧﻮﻙ‪ ،‬ﻓﺄﹾﺫﻥ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦١‬ﺍﻷﻋﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٢٣٨‬‬
 ‫]‪ ) [٦٤‬ﻋﻠﻴﻢ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳﻮرة اﻟﻔﺮﻗﺎن‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻔﺮﻗﺎن ‪.‬‬
‫]‪ ) [١،٧‬ﻧﺬﻳﺮﺍﹰ ( )‪/٢‬ﺗﻘﺪﻳﺮﺍﹰ ( )‪/٥‬ﺃﺳﺎﻃﲑ ( )‪/٦‬ﺍﻟﺴ‪‬ﺮ ( ) ‪/١٠‬ﺧـﲑﺍﹰ (‬
‫)‪ /١١‬ﺳﻌﲑﺍﹰ()‪/١٢‬ﻭﺯﻓﲑﺍﹰ ()‪/١٤‬ﻛﺜﲑﺍﹰ ()‪/١٥‬ﺧﲑ‪ ،‬ﻭﻣﺼﲑﺍﹰ ( )‬
‫‪/١٨‬ﺍﻟﺬﻛﺮ( )‪/١٩‬ﻛﺒﲑﺍﹰ ( )‪ /٢٠‬ﺃﺗﺼﺒِﺮﻭﻥ ‪ ،‬ﺑﺼﲑﺍ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٤‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫)ﺟﺎﺅﻭﺍ ( )‪/١٦‬ﻳﺸﺎﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﲤﻠﹶﻰ ( )‪/٨‬ﻳﻠﻘﹶﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٧،٨‬ﻳﺄﻛﻞ ( ﻣﻌﺎ )‪ /٢٠‬ﻟﻴﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٨‬ﻣﺴﺤﻮﺭﺍﹰ ﺍﻧﻈﺮ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﺴﺤﻮﺭ‪‬ﻥﹸﻧ‪‬ـﻈﺮ ( ‪.‬‬
‫]‪ ) [١٧‬ﳛﺸﺮﻫﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﳓﺸﺮﻫﻢ ( ‪.‬‬
‫) ﺃﹶﺃﹶﻧﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻧﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﹶﺍﹾﻧﺘﻢ ( ‪.‬‬
‫) ﻫﺆﻻﺀِ ﺃﹶﻡ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻫﺆﻻﺀِ ﻳ‪‬ﻢ ( ‪.‬‬
‫]‪ ) [١٩‬ﺗﺴﺘﻄﻴﻌﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳﺴﺘﻄﻴﻌﻮﻥ ( ‪.‬‬

‫‪٢٣٩‬‬
 ‫]‪ ) [٢٠‬ﺑﺼﲑﺍﹰ ( ﻧـــــﻬــــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‬
‫اﻟ ﺜﻤﻦ اﻷول ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ] :‬وﻗ ﺎل اﻟ ﺬﯾﻦ ﻻ ﯾﺮﺟ ﻮن‬
‫ﻟﻘﺎءﻧﺎ ﻟﻮﻻ أﻧﺰل ﻋﻠﯿﻨﺎ اﻟﻤﻼﺋﻜﺔ أو ﻧﺮى رﺑﻨﺎ [ ‪.‬‬
‫]‪ ) [٢١‬ﻧﺮﻯ ( )‪ /٢٢‬ﺑﺸﺮﻯ ( )‪ /٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﻛﺒﲑﺍﹰ ( )‪ /٢٢‬ﺣِﺠﺮﺍﹰ ( )‪/٢٤‬ﺧـﲑ‪/٢٦) ( ‬ﻋـﺴﲑﺍﹰ ( )‪/٣١‬‬
‫ﻭﻧﺼﲑﺍﹰ ( )‪/٣٣‬ﺗﻔﺴﲑﺍﹰ ()‪/٣٥‬ﻭﺯﻳﺮﺍﹰ ( )‪/٣٦‬ﺗﺪﻣﲑﺍﹰ ()‪/٣٨‬ﻛﺜﲑﺍﹰ (‬
‫ـﺜﲑﺍﹰ (‬
‫ـﺴﲑﺍﹰ()‪/٤٩‬ﻛـ‬
‫ـﺮﺕ ( )‪/٤٦‬ﻳـ‬
‫ـﺒﲑﺍﹰ ( )‪/٤٠‬ﺃﹸﻣﻄِـ‬
‫)‪/٣٩‬ﺗﺘـ‬
‫)‪/٥١‬ﻧﺬﻳﺮﺍﹰ ( )‪/٥٢‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗ‪‬ﺸ‪‬ﻘﱠﻖ‪ ( ‬ﺷﺪﺩ ﺍﻟﺸﲔ ) ﺗﺸ‪‬ﻘﱠﻖ‪. ( ‬‬
‫]‪ ) [٢٧‬ﺍﲣـﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺖ‪. ( ‬‬
‫]‪ ) [٢٨‬ﻳﺎ ﻭﻳﻠﺘ‪‬ﻰ ( )‪/٣١‬ﻭﻛﻔﹶﻰ ( )‪/٣٥‬ﻣﻮﺳﻰ ﺍﻟﻜﺘﺎﺏ(ﻭﻗﻔﺎﹰ )‪/٤٣‬ﻫﻮﺍﻩ‬
‫( )‪/٥٠‬ﻓﺄﺑ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٠‬ﻗﻮﻣِﻲ ﺍﲣﺬﻭﺍ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻗﻮﻣﻲ‪ ‬ﺍﲣﺬﻭﺍ ( ‪.‬‬
‫]‪ ) [٣١‬ﻧﺒِﻲ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﺒِﻲﺀ ( ‪.‬‬
‫]‪ ) [٣٢‬ﻓﺆ‪‬ﺍﺩﻙ ( ﻻ ﺇﺑﺪﺍﻝ ﻓﻴﻬﺎ ‪ ،‬ﻭﻟﻪ ﻓﻴﻬﺎ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٣‬ﻳﺄﺗﻮﻧﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫‪٢٤٠‬‬
 ‫]‪ ) [٣٨‬ﻭﲦﻮﺩ‪‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ﺑﺎﻟﻨﺼﺐ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺍﻟﺴ‪‬ﻮﺀِ ﺃﹶﻓﻠﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴ‪‬ﻮﺀِ ﻳ‪‬ﻔﹶﻠﻢ ( ‪.‬‬
‫]‪ ) [٤١‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٣‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺖ ( ﰲ ﺍﳊﺎﻟﲔ ﻭﺃﺑﺪﻟـﻬــﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ )ﺃﺭﺍﻳ‪‬ﺖ ﻣﻦ(‪.‬‬
‫]‪ ) [٤٤‬ﲢﺴ‪‬ﺐ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺐ ( ‪.‬‬
‫]‪ ) [٤٨‬ﺑ‪‬ﺸ‪‬ﺮﺍﹰ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺿﻤﻬﺎ ﻣﻊ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺟﻬﺎﺩﺍﹰ ﻛﺒﲑﺍﹰ ( ﻧــــﻬـــﺎﻳـــﺔ ﺍﻟـﺜﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻫﻮ اﻟﺬي ﻣﺮج اﻟﺒﺤﺮﯾﻦ‬
‫‪. [ ..‬‬
‫]‪ ) [٥٣‬ﺣِﺠﺮﺍﹰ ( )‪ /٥٤‬ﺻِﻬﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٥٤‬ﻗﺪﻳﺮﺍﹰ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﻜﺎﻓِﺮ ‪ ،‬ﻇﻬﲑﺍﹰ ( )‪/٥٦‬ﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪/٥٨،٥٩‬ﺧﺒﲑﺍﹰ (ﻣﻌـﺎﹰ‬
‫)‪ /٦١‬ﺳِﺮﺍﺟﺎﹰ ﻣﻨﲑﺍﹰ ()‪/٧٢‬ﻛِﺮﺍﻣﺎﹰ ( )‪/٧٣‬ﺫﻛﹼﺮ‪‬ﻭﺍ ‪ ..‬ﳜِﺮ‪‬ﻭﺍ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٤١‬‬
 ‫]‪ ) [٥٨‬ﻭﻛﻔﹶﻰ ( )‪/٥٩‬ﺍﺳﺘﻮ‪‬ﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٥٧‬ﺷﺎﺀَ ﺃﹶﻥ (ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﺎﺀَ ﺍﹶﻥ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺷـﺎﺀَ‬
‫ﺍﹾﻥ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٠‬ﺗﺄﻣﺮﻧﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٦٧‬ﻳ‪‬ﻘﹾﺘ‪‬ﺮﻭﺍ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ )ﻳ‪‬ـﻘﹾﺘِـﺮﻭﺍ ( ‪.‬‬
‫]‪ ) [٦٩‬ﻓﻴﻪﻱ ﻣﻬﺎﻧﺎﹰ ( ﻻ ﺻﻠﺔ ﰲ ﺍﳍﺎﺀ ) ﻓﻴﻪِ ﻣﻬﺎﻧﺎﹰ ( ‪.‬‬
‫]‪ ) [٧٧‬ﻟِﺰﺍﻣﺎﹰ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟــﺜــﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٢٤٢‬‬
 ‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪.‬‬
‫ﺳـﻮرة اﻟﺸﻌﺮاء‬
‫]‪ ) [٣،٨‬ﻣﺆﻣﻨﲔ ( )‪/٥‬ﻳﺄﺗﻴﻬِﻢ ( )‪/٦‬ﻓﺴﻴﺄﺗﻴﻬﻢ ( )‪/١٦‬ﻓﺄﺗﻴـﺎ ( )‪ /٣١‬ﻓـﺄﺕ (‬
‫)‪/٣٥‬ﺗﺄﻣﺮﻭﻥ ( )‪/٣٧‬ﻳﺄﺗﻮﻙ ( )‪/٤٥‬ﻳ‪‬ـﺄﻓﻜﻮﻥ ( )‪ /٥١‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﺴﻤﺎﺀِ ﺁﻳﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴﻤﺎﺀِ ﻳﺎﻳﺔ ( ﻣـﻊ ﺗﺜﻠﻴـﺚ‬
‫ﺍﻟﺒﺪﻝ ﰲ )ﺁﻳﺔ(‪.‬‬
‫) ﻓﻈﻠﱠﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻳﺴﺘﻬﺰﺋﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﻧﺎﺩﻯ ( )‪ /١٠،٤٣،٤٥،٤٧‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/٣٢،٤٥‬ﻓﺄﻟﻘﻰ ( ﻣﻌـﺎﹰ)‪/٥١‬‬
‫ﺧﻄﺎﻳﺎﻧﺎ )ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﻴﺎﺀ(( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺃﻥِ ﺍﺋﺖ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀ ) ﺃﻥِ ﻳﺖ ( ‪.‬‬
‫]‪ ) [١٢‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺃﺧﺎﻑ ( ‪.‬‬
‫]‪ ) [١٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٣٧‬ﺳﺤ‪‬ﺎﺭٍ ( ﻗﻠﻞ ﺍﻟﻸﻑ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٩‬ﺍﲣﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗـﺨـﺖ‪. ( ‬‬
‫]‪ ) [٣٤‬ﻟﺴﺎﺣﺮ‪/٤٩) ( ‬ﻟﻜﺒﲑ‪‬ﻛﻢ ‪ ،‬ﺍﻟﺴ‪‬ﺤﺮ‪/٥٠) ( ‬ﻻ ﺿﲑ‪/٥١) ( ‬ﻳﻐﻔِﺮ‪ ( ‬ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﺭﺟﻪ‪ ‬ﻭﺃﺧﺎﻩ ( ﻭﺻﻞ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ) ﺃﺭﺟﻪِ‪ -‬ﻭﺃﺧﺎﻩ ( ‪.‬‬
‫]‪ ) [٤١‬ﺃﺋِﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﺗﻠﹾﻘﻒ ( ﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺷﺪﺩ ﺍﻟﻘﺎﻑ ) ﺗﻠﹶﻘﱠﻒ ( ‪.‬‬
‫]‪ ) [٤٩‬ﺁﻣﻨﺘﻢ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ) ﺀَ ﺍﹶﺍﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [٥١‬ﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ ( ﻧـــــﻬـــــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪٢٤٣‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺃﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ‪. [ ...‬‬
‫]‪ ) [٥٢،٦١،٦٣،٦٥‬ﻣﻮﺳﻰ (ﻛﻠﻪ )ﺃﺗ‪‬ﻰ (ﻭﻗﻔﺎﹰ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻥﹾ ﺃﺳﺮ ( ﻛﺴﺮ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ﻭﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﺃﻥِ ﺍﺳ‪‬ﺮ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺑﻌـﺒﺎﺩﻱ ﺇﻧﻜﻢ ( )‪/٧٧‬ﻋﺪﻭ‪ ‬ﱄ ﺇﻻ ( )‪ /٨٦‬ﻷﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓـﻴﻬﻦ‬
‫ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٦‬ﺣﺎﺫِﺭﻭﻥ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺣﺬِﺭﻭﻥ ( ‪.‬‬
‫]‪ ) [٦١‬ﺗﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ( ﻭﻗﻔﺎﹰ ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٢‬ﻣﻌﻲ‪ ‬ﺭﰊ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻣﻌﻲ‪ ‬ﺭﰊ ( ‪.‬‬
‫]‪ ) [٦٧،١٠٣‬ﻣﺆﻣﻨﲔ ( ﻣﻌﺎﹰ )‪ /١٠٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻧﺒﺄﹶ ﺇِﺑﺮﺍﻫﻴﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻧﺒﺄﹶ ﺍِﺑﺮﺍﻫﻴﻢ ( ‪.‬‬
‫]‪ ) [٧٥‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﻓـﺮﺍﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٢‬ﻳﻐﻔِﺮ ( )‪ /٩٣‬ﻳﻨﺘﺼِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١٠‬ﻭﺃﻃﻴﻌﻮﻥ ( ﻧــــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﺎﻟﻮﺍ ﺃﻧﺆﻣﻦ ﻟﻚ ﻭﺍﺗﺒﻌﻚ ﺍﻷﺭﺫﻟﻮﻥ [ ‪.‬‬
‫]‪ ) [١١١‬ﺃﻧﺆﻣﻦ ( )‪ /١١٤،١١٨‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٢١،١٣٩،١٥٨،١٧٤‬ﻣﺆﻣﻨﲔ (‬
‫ﲨﻴﻌﺎﹰ )‪/١٥٤‬ﻓﺄﺕ ( )‪/١٥٦‬ﻓﻴﺄﺧﺬﻛﻢ ( )‪/١٦٥‬ﺃﺗﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [١١٥‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪) [١١٨‬ﻭﻣﻦ ﻣـﻌﻲ‪ ‬ﻣﻦ ﺍﳌﺆﻣﻨﲔ( ﻓﺘﺢ ﻳﺎﺀ )ﻣـﻌﻲ( ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻛﺤﻔﺺ‪.‬‬
‫]‪ ) [١٣٠‬ﺟﺒﺎﺭِﻳﻦ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬

‫‪٢٤٤‬‬
 ‫]‪ ) [١٣٥‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٤٩‬ﻓﺎﺭِﻫﲔ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ) ﻓﺮِﻫﲔ ( ‪.‬‬
‫]‪ ) [١٧٦‬ﺍﻟﹾﺄﻳﻜﺔِ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺗﲔ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺍﻟﺘﺎﺀ ) ﻟﹶﻴﻜﹶﺔﹶ ( ‪.‬‬
‫]‪ ) [١٨٠‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــــــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﻭﻓﻮﺍ ﺍﻟﻜﻴﻞ ﻣﻦ ﺍﳌﺨﺴِﺮﻳﻦ [ ‪.‬‬
‫]‪ ) [١٨٢‬ﺑﺎﻟﻘِﺴﻄﺎﺱ ( ﺿﻢ ﺍﻟﻘﺎﻑ ) ﺑﺎﻟﻘﹸﺴﻄﺎﺱ ( ‪.‬‬
‫]‪ ) [١٨٧‬ﻛِﺴ‪‬ﻔﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﻛﺴ‪‬ﻔﺎﹰ ( ‪.‬‬
‫) ﺍﻟﺴﻤﺎﺀِ ﺇﻥ ( ﺳﻬﻞ ﺍﳍـﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻤﺎﺀِ ﺍِﻥ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻦ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٨٨‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺭﰊ‪ ‬ﺃﻋﻠﻢ ( ‪.‬‬
‫]‪ ) [١٩٩،١٩٠‬ﻣﺆﻣﻨﲔ ()‪/٢٠١‬ﻳﺆﻣﻨﻮﻥ ( )‪/٢٠٢‬ﻓﻴﺄﺗﻴﻬﻢ ( )‪/٢١٥‬ﺍﳌـﺆﻣﻨﲔ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٥‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺃﻓﺮﺍﻳ‪‬ـﺖ(‬
‫ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ ‪ ،‬ﻭﺳﻬﻠﻬﺎ ﻭﺟﻬﺎﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٢٠٧‬ﻣﺎ ﺃﻏﲎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٠٨‬ﻣﻨﺬِﺭﻭﻥ ( )‪/٢١٤‬ﻋﺸﲑ‪‬ﺗﻚ ( )‪/٢٢٧‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠٩‬ﺫﻛﺮﻯ ( )‪/٢١٨‬ﻳﺮﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢١٧‬ﻭﺗﻮﻛﻞ ( ﺑﺎﻟﻔﺎﺀ ﺑﺪﻝ ﺍﻟﻮﺍﻭ ) ﻓﺘﻮﻛﻞ ( ‪.‬‬
‫]‪ ) [٢٢٤‬ﻳﺘ‪‬ﺒﻌﻬﻢ ( ﺃﺳﻜﻦ ﺍﻟﺘﺎﺀ ﳐﻔﻔﺔ ﻭﻓﺘﺢ ﺍﻟﺒﺎﺀ ) ﻳﺘ‪‬ﺒ‪‬ﻌﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٢٧‬ﻇﻠﻤﻮﺍ ﺃﻱ‪ (‬ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻳﻨﻘﻠﺒﻮﻥ ( ﻧـــــــــﻬـــــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬

‫‪٢٤٥‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪.‬‬

‫ﺳـﻮرة اﻟﻨﻤﻞ‬
‫]‪ ) [٢‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫) ﻭﺑﺸﺮﻯ ( )‪/٢٠‬ﺃﺭﻯ (ﻭﻗﻔﺎﹰ ‪ :‬ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪/٣‬ﻭﻳﺆﺗﻮﻥ ( )‪/٤‬ﻻ ﻳﺆﻣﻨﻮﻥ ( )‪/١٥‬ﺍﳌﺆﻣﻨﲔ ( )‪/٢١‬ﻟﻴﺄﺗﻴﲏ (‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪٣‬ﻭ‪٤‬ﻭ‪) [٥‬ﺑﺎﻵﺧﺮﺓ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٦‬ﻟﹶﺘ‪‬ﻠﹶﻘﱠﻰ (ﻭﻗﻔﺎﹰ )‪ /٩‬ﻳﺎ ﻣﻮﺳﻰ ( )‪/١٩‬ﺗﺮﺿﺎﻩ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٧‬ﻣﻮﺳﻰ … ﺁﻧﺴﺖ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﺇﱐ ﺁﻧﺴﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺁﻧﺴﺖ ( ‪.‬‬
‫) ﺑﺸﻬﺎﺏٍ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺑﺸﻬﺎﺏِ ﻗﺒﺲ( ‪.‬‬
‫]‪ ) [٨‬ﰲ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٠‬ﺭﺁﻫﺎ ‪ ..‬ﻭﱃ ‪..‬ﻳﺎﻣﻮﺳﻰ (ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻣﻊ ﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﻓﻴﻬﺎ‬
‫ﻣﻊ ) ﻭﻟﹼﻰ ﻭﻣﻮﺳﻰ (ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺗﻘﻠﻴﻞ ) ﺭﺁﻫﺎ ( ﻭﻓﺘﺢ ) ﻭﱃ ﻭﻣﻮﺳﻰ ( ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﰲ ﺍﻟﺜﻼﺙ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺭﺁﻫﺎ ﻭﻋﻠﻴﻪ ﺍﻟﻔـﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﰲ ) ﻭﱃ ( ﻭﰲ )‬
‫ﻣﻮﺳﻰ ( ‪.‬‬

‫‪٢٤٦‬‬
‫) ﻣﺪﺑِﺮﺍﹰ ()‪/١٣‬ﻣﺒﺼِﺮﺓ ‪،‬ﺳِﺤﺮ ( )‪/١٧‬ﻭﺣﺸِﺮ ( )‪/٢٠‬ﺍﻟﻄﲑ‪/٢٢) ( ‬ﻏـﲑ‪(‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٦‬ﻭﺃﻭﺗﻴﻨﺎ ‪ ..‬ﺷﻲ ( )‪/٢٣‬ﻭﺃﻭﺗﻴـﺖ …ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤـﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [١٩‬ﺃﻭﺯﻋﲏ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٠‬ﻣﺎ ﱄﹶ ﻻ ﺃﺭﻯ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻣﺎﱄ ﻻ ﺃﺭﻯ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻓﻤ‪‬ﻜﹶﺚ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻓﻤﻜﹸﺚ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻣﺎ ﲣﻔﻮﻥ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ﻓﻴﻬﻤﺎ ) ﳜﻔﻮﻥ ‪ ..‬ﻳﻌﻠﻨﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ( ﻧــــــﻬـــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪:‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻗ ﺎل ﺳ ﻨﻨﻈﺮ أﺻ ﺪﻗﺖ أم ﻛﻨ ﺖ ﻣ ﻦ‬
‫اﻟﻜﺎذﺑﯿﻦ [ ‪.‬‬
‫]‪ ) [٢٨‬ﻓﺄﻟﻘِﻪ‪ ‬ﺇﻟﻴﻬﻢ ( ﻭﺻﻞ ﺍﳍﺎﺀ ﺑﻴﺎﺀ ﻣﺸﺒﻌﺔ ) ﻓﺄﻟﻘﻪِ‪ -‬ﺇﻟﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٩‬ﺍﳌﻸُ ﺇﱐ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺇﱐ ﺃﹸﻟﻘﻲ ( )‪/٤١‬ﻟﻴﺒﻠﻮﱐ ﺃﺃﺷﻜﺮ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٣١‬ﻭﺃﹾﺗﻮﱐ ( )‪ /٣٣‬ﺗﺄﻣﺮﻳﻦ ( )‪ /٣٧‬ﻓﻠﻨﺄﺗﻴﻨـﻬﻢ ( )‪/٣٨‬ﻳـﺄﺗﻴﲏ ‪ ،‬ﻳـﺄﺗﻮﱐ (‬
‫)‪/٥٤‬ﺃﺗﺄﺗﻮﻥ ( )‪/٥٥‬ﻟﺘﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٤٧‬‬
‫]‪ ) [٣٢‬ﺍﳌﻸ ﺃﻓﺘﻮﱐ ( )‪ /٣٨‬ﺍﳌﻸُ ﺃﻳﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ﻓﻴﻬﻤـﺎ‬
‫ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٣٥‬ﻓﻨﺎﻇِﺮﺓ ( )‪/٣٦‬ﺧﲑ‪/٣٧) ( ‬ﺻﺎﻏِﺮﻭﻥ ( )‪/٤٠‬ﻣﺴﺘﻘِﺮﺍﹰ ( )‪/٤١‬ﻧﻜﱢـﺮﻭﺍ (‬
‫)‪/٤٤‬ﻗﻮﺍﺭﻳﺮ ( )‪/٤٦‬ﺗﺴﺘﻐﻔِﺮﻭﻥ ( )‪/٤٧‬ﻃﺎﺋِﺮﻛﻢ ( )‪ /٥٤‬ﺗﺒﺼِﺮﻭﻥ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﲤﺪﻭﻧﻦ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫) ﺁﺗﺎﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻭﻗﻒ ﲝﺬﻑ ﺍﻟﻴﺎﺀ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻓﺘﺢ ﺍﻟﻴـﺎﺀ ﻭﺻـﻼﹰ‬
‫ﻛﺤﻔﺾ‪.‬‬
‫) ﺁﺗﺎﻥ ‪ ،‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٩،٤٠‬ﺃﻧﺎ ﺁﺗﻴﻚ(ﻣﻌﺎﹰ ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤٠‬ﺭﺁﻩ ( ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫)ﺃﹶﺃﹶﺷﻜﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﳝﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺃﻭﺗﻴﻨﺎ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٤٣‬ﻛﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٤٤‬ﻇﻠﻤﺖ ( )‪/٥٢‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٥‬ﺃﻥِ ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٤٩‬ﻣ‪‬ﻬﻠِﻚ ( ﺿﻢ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ) ﻣ‪‬ﻬﻠﹶﻚ ( ‪.‬‬
‫]‪ ) [٥١‬ﺃﻧﺎ ﺩﻣ‪‬ﺮﻧﺎﻫﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇِﻧﺎ ﺩﻣﺮﻧﺎﻫﻢ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺃﺋﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﲡﻬﻠﻮﻥ ( ﻧـــﻬـــﺎﻳــــﺔ ﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٢٤٨‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﻌﺸﺮﻭﻥ‬

‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻓﻤﺎ ﻛﺎن ﺟﻮاب ﻗﻮﻣﻪ ‪. [ ..‬‬
‫]‪ ) [٥٩‬ﺍﺻﻄﻔﻰ ( )‪/٧١‬ﻣﱴ ( )‪/٧٢‬ﻋﺴﻰ ( )‪/٨٠‬ﺍﳌﻮﺗﻰ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﻗﻞ ﺁﻟﻠﱠﻪ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ﻭﺳـﻬﻞ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻭﺟﻬﺎﻥ ‪ ،‬ﻛﺤﻔﺺ ‪.‬‬
‫]‪ ) [٥٩‬ﺧﲑ ( )‪ /٦٦‬ﺍﻵﺧﺮﺓ ( )‪/٦٨‬ﺃﺳﺎﻃﲑ ( )‪/٦٩‬ﺳﲑﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﻳ‪‬ﺸﺮﻛﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗ‪‬ﺸﺮﻛﻮﻥ ( ‪.‬‬
‫]‪) [٦٣‬ﺗﻌﺎﱃ ﺍﷲ (ﻭﻗﻔﺎﹰ )‪/٧٧‬ﳍﺪﻯ‪(‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٠،٦١،٦٢،٦٣،٦٤‬ﺃﺇﻟﻪ ( ﻛﻠﻪ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٢‬ﺗﺬﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﱠﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦٣‬ﺑ‪‬ﺸ‪‬ﺮﺍ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺿﻢ ﺍﻟﺸﲔ ) ﻧ‪‬ﺸ‪‬ﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٧‬ﺃﺋﺬﺍ ﻛﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﺫﺍ ( ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٧٧‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٨١‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨٠‬ﺍﻟﺪﻋﺎﺀَ ﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٨١‬ﻣﺴﻠﻤﻮﻥ ( ﻧـــــﻬــــــﺎﻳـﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وإذا وﻗﻊ اﻟﻘﻮل ﻋﻠﯿﻬﻢ‪. [ ...‬‬
‫]‪ ) [٨٢‬ﺃﻥﱠ ﺍﻟﻨﺎﺱ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇِﻥ ﺍﻟﻨﺎﺱ ( ‪.‬‬
‫]‪ ) [٨٤‬ﺟﺎﺅﻭﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨٥‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨٦‬ﻣﺒﺼِﺮﺍ ( )‪ /٨٨‬ﺧﺒﲑ ( )‪/٨٩‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫‪٢٤٩‬‬
 ‫]‪ ) [٨٦‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨٧‬ﺃﺗ‪‬ﻮﻩ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻣﻊ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻭﺿﻢ ﺍﻟﺘﺎﺀ ) ﺁﺗ‪‬ﻮﻩ ( ‪.‬‬
‫]‪ ) [٨٨‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٩٠‬ﺍﻟﻨﺎﺭِ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﲢﺴ‪‬ﺒﻬﺎ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒﻬﺎ ( ‪.‬‬
‫]‪ ) [٨٩‬ﻓﺰﻉٍ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﻓﺰﻉِ ( ‪.‬‬
‫]‪ ) [٩٢‬ﺍﻫﺘﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳـﻮرة اﻟﻘـﺼـﺺ‬
‫]‪٣‬ﻭ‪٧‬ﻭ‪ ) [١٠‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/٩‬ﻋﺴﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٩‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥‬ﺃﺋﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪) [٨‬ﺁﻝ ‪ ..‬ﺧﺎﻃﺌﲔ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻟﲔ ﻭﺻﻼﹰ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺧـﺎﻃﺌﲔ( ﺳـﺘﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺆﺍﺩ ‪ ..‬ﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١١‬ﻻﻳﺸﻌﺮﻭﻥ ( ﻧـــــﻬــــﺎﻳــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﺣﺮﻣﻨﺎ ﻋﻠﯿﻪ اﻟﻤﺮاﺿﻊ ﻣﻦ ﻗﺒﻞ‬
‫‪.[ ...‬‬
‫]‪ ) [١٤‬ﻭﺍﺳﺘﻮﻯ ﺁﺗﻴﻨﺎﻩ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٢٥٠‬‬
 ‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١٨،١٥‬ﻣﻮﺳﻰ ( )‪/١٥‬ﻓﻘـﻀﻰ ( )‪/٢٠،١٩‬ﻳﺎﻣﻮﺳﻰ ( )‪/٢٠‬ﺃﻗﺼﺎ ( ﻭﻗﻔـﺎﹰ‬
‫)‪/٢٠‬ﻳﺴﻌﻰ ()‪/٢٢‬ﻋﺴﻰ ( )‪/٢٤‬ﻓﺴﻘﻰ ‪ ،‬ﺗـﻮﱃ ( )‪/٢٥،٢٦‬ﺇﺣـﺪﺍﳘﺎ (‬
‫)‪ /٢٧‬ﺇﺣﺪﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٦‬ﻇﻠﻤﺖ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٧‬ﻇﻬﲑﺍﹰ ( )‪/٢٣‬ﻳ‪‬ﺼﺪِﺭ‪ ، ‬ﻛﺒﲑ‪/٢٤) ( ‬ﻓـﻘﲑ‪/٢٦) ( ‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫]‪ ) [٢٠‬ﻳﺄﲤﺮﻭﻥ ( )‪ /٢٦‬ﺍﺳﺘﺄﹾﺟﺮﻩ ‪ ،‬ﺍﺳﺘﺄﺟﺮﺕ ( )‪/٢٧‬ﺗﺄﺟﺮﱐ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺭﰊ ﺃﻥ ( )‪/٢٧‬ﺇﱐ ﺃﺭﻳﺪ ‪ ،‬ﺳﺘﺠﺪﱐ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٨‬ﻭﻛﻴﻞ ( ﻧــــــﻬــــــﺎﻳــــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻓﻠﻤﺎ ﻗﻀﻰ ﻣﻮﺳﻰ اﻷﺟﻞ ‪. [ ...‬‬
‫]‪ ) [٢٩‬ﻗﻀىﻤﻮﺳﻰ ‪..‬ﺁﻧﺲ ( )‪/٣٦‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪/٤٣‬ﺁﻳﺎﺗﻨﺎ‪ ..‬ﺍﻷﻭﱃ ( )‪/٤٨‬‬
‫ﺃﻭﰐ ‪ ..‬ﻣﻮﺳﻰ ( ﻣﻌﺎﹰ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٤، ٤٣، ٢٩‬ﻣﻮﺳﻰ (ﻛﻠﻪ ﻭﻗﻔﺎﹰ )‪/٣٠‬ﺃﺗﺎﻫﺎ ( )‪/٣٠،٣١‬ﻳﺎ ﻣﻮﺳـﻰ ( ﻣﻌـﺎﹰ‬
‫)‪/٣٧‬ﺑﺎﳍﺪﻯ( )‪ /٤٨ ،٣٧،٣٨‬ﻣﻮﺳﻰ ( ﻛﻠﻪ )‪/ ٤٢‬ﺍﻟﺪﻧـﻴﺎ ( )‪/٤٣‬ﺍﻷﻭﱃ(‬
‫)‪/٤٣،٥٠‬ﻫﺪﻯ‪ ( ‬ﻣﻌﹰﺎ ﻭﻗﻔﺎﹰ )‪ /٤٦‬ﺃﺗﺎﻫﻢ ( )‪/٤٩‬ﺃﻫﺪﻯ ( )‪/٥٠‬ﻫﻮﺍﻩ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﺇﱐ ﺁﻧﺴﺖ ‪ ،‬ﻟﻌﻠﻲ ﺁﺗﻴﻜﻢ ( )‪/٣٠‬ﺇﱐ ﺃﻧﺎ ﺍﷲ ( )‪/٣٤‬ﺇﱐ ﺃﺧـﺎﻑ ( )‪/٣٧‬‬
‫ﺭﰊ ﺃﻋﻠﻢ ()‪/٣٨‬ﻟﻌﻠﻲ ﺃﻃﻠﻊ ( ﻓﺘﺢ ﻳﺎﺀﺍﺕ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ﻭﺻﻼﹰ‬
‫]‪ ) [٢٩‬ﺟ‪‬ﺬﻭﺓ ( ﻛﺴﺮ ﺍﳉﻴﻢ ) ﺟِﺬﻭﺓ ( ‪.‬‬
‫‪٢٥١‬‬
 ‫]‪ ) [٤١، ٢٩‬ﺍﻟﻨﺎﺭِ ( ﻣﻌﺎﹰ )‪/٣٦‬ﻣﻔﺘﺮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٣٧‬ﺍﻟﺪﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪)[٣١‬ﺭﺁﻫﺎ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻗﻮﻻﹰ ﻭﺍﺣـﺪﺍﹰ ‪ .‬ﻭﻟـﺪﻯ ﺍﺟﺘﻤـﺎﻉ ﺑـﺪﳍﺎ ﻣـﻊ‬
‫)ﻭﻟﱠﻰ‪..‬ﻳﺎﻣﻮﺳﻰ‪..‬ﺍﻵﻣﻨﲔ( ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪) [٣١‬ﻣﺪﺑِﺮﺍﹰ ( )‪/٣٦‬ﺳِﺤﺮ ( )‪/٤٣‬ﺑﺼﺎﺋﺮ ( )‪/٤٦‬ﻟﺘﻨﺬِﺭ ( )‪/٤٨‬ﻛﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺮ‪‬ﻫﺐ ( ﻓﺘﺢ ﺍﳍﺎﺀ ‪.‬‬
‫]‪ )[٣٤‬ﻣـﻌﻲ‪ ‬ﺭﺩﺀﺍﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﺪﺍﻝ ﻣﻊ ﺑﻘﺎﺀ‬
‫ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ﻭﻳﻮﻗﻒ ﻋﻠﻴﻬﺎ ﲟﺪ ﺍﻟﻌﻮﺽ ﺩﻭﻥ ﳘﺰ ) ﺭﺩﺍ ( ‪.‬‬
‫) ﻳﺼﺪﻗﹸﲏ ( ﺃﺳﻜﻦ ﺍﻟﻘﺎﻑ ) ﻳﺼﺪﻗﹾﲏ ( ‪.‬‬
‫) ﻳ‪‬ﻜﺬﱢﺑﻮﻥ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻳﻜﺬﺑﻮﱐ ﻗﺎﻝ( ‪.‬‬
‫]‪ ) [٣٩‬ﻳ‪‬ﺮﺟ‪‬ﻌﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳉﻴﻢ ) ﻳ‪‬ﺮﺟِﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [٤١‬ﺃﺋِﻤﺔ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٤٧‬ﺍﳌﺆﻣﻨﲔ ( )‪/٤٩‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٤٨‬ﺳِﺤﺮﺍﻥ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺴﲔ ﻭﻛﺴﺮ ﺍﳊﺎﺀ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺳ‪‬ﺎﺣِﺮﺍﻥ ( ‪.‬‬
‫]‪ ) [٥٠‬ﺍﻟﻈﺎﳌﲔ ( ﻧـــــﻬـــــﺎﻳـــــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻟﻘﺪ وﺻﻠﻨﺎ ﻟﻬﻢ اﻟﻘﻮل [ ‪.‬‬
‫]‪ ) [٥٢‬ﻳﺆﻣﻨﻮﻥ ( )‪/٥٤‬ﻳﺆﺗ‪‬ﻮﻥ ( )‪/٧١،٧٢‬ﻳﺄﺗﻴﻜﻢ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻳﺘﻠﹶﻰ ‪ ..‬ﺁﻣ‪‬ﻨ‪‬ﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٤‬ﻭﻳﺪﺭﺅﻭﻥ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٧‬ﳚﱮ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﲡﱮ (‪.‬‬
‫‪٢٥٢‬‬
‫]‪ ) [٥٧‬ﺍﳍﺪ‪‬ﻯ ‪ ..‬ﺁﻣﻨﺎ ‪.‬ﺗ‪‬ﺠﺒ‪‬ﻰ‪ .‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬـﺎ ﺳـﺘﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢،٣‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٨‬ﺑﻄِﺮﺕ ( )‪/٦٠‬ﺧﲑ ( )‪/٧٠‬ﻭﺍﻵﺧﺮﺓ( )‪/٧١،٧٢‬ﻏﲑ (ﻣﻌﺎﹰ )‪/٧٢‬ﺗﺒﺼِﺮﻭﻥ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٩‬ﺍﻟﻘﺮﻯ ( ﻣﻌﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٦٠‬ﺃﻭﺗﻴﺘﻢ ‪.‬ﺷﻲﺀ ‪ .‬ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٠‬ﻭﺃﺑﻘﻰ ( )‪/٦١‬ﺍﻟﺪﻧﻴﺎ ( )‪/٦٨‬ﻭﺗﻌﺎﱃ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦٧‬ﺁﻣﻦ ‪ ..‬ﻓﻌﺴﻰ ( )‪ /٧٠‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧١،٧٢‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٥‬ﻳﻔﺘﺮﻭﻥ ( ﻧـــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟ ﺜﻤﻦ اﻟ ﺴﺎدس ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ] :‬إن ﻗ ﺎرون ﻛ ﺎن ﻣ ﻦ ﻗ ﻮم‬
‫ﻣﻮﺳﻰ ‪. [ ...‬‬
‫]‪ ) [٧٦‬ﻣﻮﺳﻰ ‪..‬ﻓﺒﻐ‪‬ﻰ‪ ..‬ﺁﺗﻴﻨﺎﻩ ( )‪/٧٩‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺃﻭﰐ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﺑﺪﻝ ‪ ،‬ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٢٥٣‬‬
‫]‪ ) [٧٧‬ﺁﺗﺎﻙ‪ ..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪/٨٠‬ﺃﻭﺗﻮﺍ ‪ ..‬ﻳ‪‬ﻠﹶﻘﺎﻫﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ‬
‫ﻣﻨﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٨٣،٧٧‬ﺍﻵﺧﺮﺓ ( ﻣﻌﺎﹰ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻣﻊ ﺃﻭﺟﻪ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٨‬ﻋﻨﺪﻱ ﺃﻭﱂ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ )ﻋﻨﺪﻱ‪ ‬ﺃﻭﱂ ( ‪.‬‬
‫]‪ ) [٨٠،٨٤‬ﺧﲑ ( ﻣﻌﺎﹰ )‪/٨٠‬ﺍﻟﺼﺎﺑِﺮﻭﻥ ( )‪/٨٢‬ﻳﻘﺪِﺭ ‪ ،‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪/٨٦‬ﻇﻬﲑﺍﹰ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨١‬ﻭﺑِﺪﺍﺭِﻩ ( )‪/٨٦‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٢‬ﳋﹶﺴ‪‬ﻒ‪ ‬ﺑﻨﺎ ( ﺿﻢ ﺍﳋﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺴﲔ ) ﳋﹸﺴِﻒ ( ‪.‬‬
‫]‪ ) [٨٤‬ﻳ‪‬ﺠﺰ‪‬ﻯ (ﻭﻗﻔﺎﹰ )‪ /٨٥‬ﺑﺎﳍﺪ‪‬ﻯ ( )‪/٨٦‬ﻳ‪‬ﻠﻘﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٨٥‬ﺭﰊ ﺃﻋﻠﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٨‬ﺁﺧﺮ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬
‫]‪ ) [٨٨‬ﻭﺇﻟﻴﻪ ﺗﺮﺟ‪‬ﻌﻮﻥ ( ﻧــــﻬــﺎﻳـــــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻌﻨﻜﺒﻮت ‪...‬‬

‫ﺳﻮرة اﻟﻌﻨﻜﺒﻮت‬
‫]‪ ) [١‬ﺃﱂ ‪ %‬ﺃﺣﺴﺐ ( ﻓﻴﻬﺎ ﻭﺻﻼﹰ ﺇﺳﻘﺎﻁ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﳌﻴﻢ ‪ ،‬ﻭﻋﻨﺪﺋﺬ‬
‫ﳚﻮﺯ ﰲ ﺍﳌﻴﻢ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ ‪.‬‬
‫]‪ ) [٧‬ﻟﻨﻜﻔِﺮ‪‬ﻥ ( )‪/١٦‬ﺧﲑ ( )‪/١٩‬ﻳﺴﲑ ( )‪/٢٠‬ﺳﲑﻭﺍ ‪ ،‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫‪٢٥٤‬‬
 ‫]‪ ) [١٠‬ﺃﻭﺫﻱ‪ ( ‬ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺧﻄﺎﻳﺎﻛﻢ ‪ ...‬ﺧﻄﺎﻳﺎﻫﻢ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ‬
‫ﻓﻴﻪ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪٦‬ـ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٤‬ﻓﺄﳒﺎﻩ ‪ ..‬ﻵﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٢٥‬ﺍﲣﺬﰎ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﲣﺘﻢ ( ‪.‬‬
‫)ﻣﻮﺩﺓﹶ ﺑﻴﻨِﻜﻢ ( ﻧﺼﺐ ﺍﻟﺘﺎﺀ ﻣﻨﻮﻧﺔ ﻭﻧﺼﺐ ﻧﻮﻥ ﺑﻴﻨﻜﻢ ) ﻣﻮﺩﺓﹰ ﺑﻴﻨ‪‬ﻜﻢ ( ‪.‬‬
‫) ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻭﻣﺄﻭﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻣﻦ ﻧﺎﺻﺮﻳﻦ ( ﻧـــــــﻬــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻓﺂﻣﻦ ﻟﻪ ﻟﻮط ‪. [ ..‬‬
‫]‪ ) [٢٦‬ﻣﻬﺎﺟِﺮ ( )‪ /٢٧‬ﺍﻵﺧِﺮﺓ ( )‪/٣٦‬ﺍﻵﺧِﺮ ( )‪/٤٥‬ﻭﻟﹶﺬِﻛﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺭﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨ‪‬ﺒ‪‬ﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒ‪‬ﻮﺀَﺓ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺁﺗﻴﻨﺎﻩ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٤٥‬ﺃﻭﺣِﻲ ‪ ..‬ﺗﻨﻬ‪‬ﻰ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ‪،‬‬
‫ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٢٥٥‬‬
 ‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﺑﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٨،٢٩‬ﻟﺘﺄﺗﻮﻥ ( ﻣﻌﺎﹰ )‪/٢٩‬ﻭﺗﺄﺗﻮﻥ ( )‪/٤٤‬ﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﺃﺋِﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﻗﺎﻟﻮﺍ ﺍﺋﺘﻨﺎ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ ‪ ،‬ﻭﻟﻪ ﺇﺑﺪﺍﳍﺎ ﻳﺎﺀً ﺍﺑﺘﺪﺍﺀ ﻛﺤﻔﺺ ‪.‬‬
‫]‪ ) [٣١‬ﺑﺎﻟﺒ‪‬ﺸﺮﻯ ( )‪ /٣٧‬ﺩﺍﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٣‬ﺳِﻲﺀ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ) ﺳ‪ِ‬ﻲﺀ ( ‪.‬‬
‫]‪ ) [٣٩‬ﻣﻮﺳﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٣٨‬ﻭﲦﻮﺩ‪‬ﺍ ( ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﺼﻼﺓ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻣﺎ ﺗﺼﻨﻌﻮﻥ ( ﻧ‪‬ــﻬﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٢٥٦‬‬
 ‫ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫اﻟﺜﻤﻦ اﻷول‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ‪ ]:‬وﻻ ﺗﺠ ﺎدﻟﻮا أﻫ ﻞ اﻟﻜﺘ ﺎب إﻻ ﺑ ﺎﻟﺘﻲ‬
‫ﻫﻲ أﺣﺴﻦ‪. [..‬‬
‫]‪ ) [٤٦‬ﻇﻠﹶﻤﻮﺍ ( )‪ /٦٨‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪) [٦٧، ٥١، ٤٧‬ﻳﺆﻣﻨﻮﻥ ( ﻛﻠﻪ )‪/٤٧‬ﻳﺆﻣﻦ ( )‪ /٥٣‬ﻭﻟﻴﺄﺗﻴﻨﻬﻢ ( )‪ /٦١‬ﻳﺆﻓﻜﻮﻥ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٧‬ﺍﻟﻜــﺎﻓِﺮﻭﻥ ( )‪ /٥٠‬ﻧــﺬﻳﺮ‪ /٥٢) ( ‬ﺍﳋﺎﺳِــﺮﻭﻥ ( )‪ /٦٢‬ﻭﻳﻘــﺪِﺭ‪( ‬‬
‫)‪/٦٤‬ﺍﻵﺧِﺮﺓ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٩‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻳﺘﻠﻰ ( )‪ /٥٢‬ﻛﻔﹶﻰ ( )‪/٥٣‬ﻣﺴﻤﻰ‪ /٥٥) (‬ﻳﻐﺸﺎﻫﻢ ( )‪ /٦١‬ﻓﺄﻧ‪‬ﻰ ( )‪/٦٣‬‬
‫ﻓﺄﺣﻴﺎ ( )‪ /٦٤‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٦٥‬ﳒﺎﻫﻢ ( )‪ /٦٨‬ﻣﺜﻮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻓـﺘﺢ ﺍﻷﻟـﻒ‬
‫ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ‪.‬‬
‫]‪) [٥١‬ﻭﺫﻛﺮﻯ ( )‪/٥٤‬ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ( )‪/٦٨‬ﺍﻓﺘﺮﻯ ‪ ،‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﻭﺇﻥ ﺍﷲ ﻟﹶـﻤ‪‬ﻊ ﺍﶈﺴﻨﲔ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺮوم ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ‬
‫]‪ ) [٣‬ﺃﺩﻧ‪‬ﻰ (ﻭﻗﻔﺎﹰ )‪ /٨‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٧‬ﻇﺎﻫِﺮﺍﹰ ()‪/٨‬ﻛﺜﲑﺍﹰ‪ ،‬ﻟﻜﺎﻓِﺮﻭﻥ ()‪ /٩‬ﻳﺴﲑﻭﺍ ()‪ /١٦‬ﺍﻵﺧِﺮﺓ()‪ /١٨‬ﺗ‪‬ﻈﻬِﺮﻭﻥ(‬
‫)‪ /٢٠‬ﺗﻨﺘﺸِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧِﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٢٥٧‬‬
 ‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪ .‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [١٠‬ﻋﺎﻗﺒﺔﹶ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻋﺎﻗﺒﺔﹸ ( ‪.‬‬
‫) ﺍﻟﺴﻮﺁﻯ ( ﻓﻴﻬﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ـ ﻗﺼﺮ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻣﻊ ﻓﺘﺤﻬﺎ ‪.‬‬
‫‪٢‬ـ ﺗﻮﺳﻂ ﺍﻷﻟﻒ ﻣﻊ ﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻷﻟﻒ ﻣﻊ ﻓﺘﺤﻬﺎ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫ﻭﺇﺫﺍ ﻭﺻﻠﺖ ) ﺑﺂﻳﺎﺕ …ﻳﺴﺘـﻬﺰﺋﻮﻥ ( ﻓﺘﻜﻮﻥ ﻋﻨﺪﺋﺬ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻓﻔﻴﻬﺎ ﺳـﺒﻌﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪ -٣-١‬ﻓﺘﺢ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻋﻠﻴـﻪ ﺛﻼﺛـﺔ ﺍﻟﻌـﺎﺭﺽ‬
‫) ﻳﺴﺘﻬﺰﺋﻮﻥ ( ‪.‬‬
‫‪ -٤‬ﻓﺘﺢ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫‪ -٧‬ﺗﻘﻠﻴﻞ ) ﺍﻟﺴﻮﺁﻯ ( ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﻃﻮﻝ ﺍﻟﻌﺎﺭﺽ ‪.‬‬
‫]‪ ) [١٣‬ﻛﺎﻓﺮﻳﻦ ( )‪/٢٣‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٢‬ﻟﻠﻌﺎﻟِﻤﲔ ( ﻓﺘﺢ ﺍﻟﻼﻡ ) ﻟﻠﻌﺎﻟﹶﻤﲔ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻷﻋﻠﻰ ( ﻓﻴﻪ ﺍﻟﻨﻘﻞ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٢٩‬ﻇﻠﹶﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٠‬ﻻ ﻳﻌﻠﻤﻮﻥ ( ﻧـــــﻬـــــــــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻣﻨﻴﺒﲔ ﺇﻟﻴﻪ ﻭﺍﺗﻘﻮﻩ ‪. [...‬‬

‫]‪ ) [٣١‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫‪٢٥٨‬‬
‫]‪ ) [٣٧‬ﻭﻳﻘﺪِﺭ ( )‪/٣٨‬ﺧﲑ ( )‪/٤٢‬ﺳﲑﻭﺍ ( )‪/٤٦‬ﻣﺒـﺸ‪‬ﺮﺍﺕ ( )‪ /٤٨‬ﻓﺘـﺜﲑ‪، ‬‬
‫ﻳﺴﺘﺒﺸِﺮ‪‬ﻭﻥ ( )‪ /٥٠‬ﻗﺪﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٤٣‬ﻳﺄﰐ ( )‪/٤٧‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٥٣‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻓﺂﺕ ‪ ...‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٩‬ﻟِﻴ‪‬ﺮﺑ‪‬ﻮ‪‬ﺍ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺍﳌﻀﻤﻮﻣﺔ ﻭﺇﺳﻜﺎﻥ ﺍﻟﻮﺍﻭ ) ﻟِﺘ‪‬ﺮﺑ‪‬ﻮﺍ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺷﻲﺀ ‪...‬ﻭﺗﻌﺎﱃ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٤٨‬ﻓﺘﺮﻯ ( ﻭﻗﻔﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٧‬ﻓﺠﺎﺅﻭﻫﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺁﺛﺎﺭِ ( ﺃﺳﻘﻂ ﺍﻷﻟﻔﲔ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﺍﻟﺜﺎﺀ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺃﹶﺛﹶـﺮِ ( ‪.‬‬
‫) ﺍﳌﻮﺗﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪) [٥٢‬ﺍﳌﻮﺗﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ‪.‬‬
‫) ﺍﻟﺪﻋﺎﺀَ ﺇِﺫﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺪﻋﺎﺀَ ﺍِﺫﺍ ( ‪.‬‬
‫]‪ ) [٥٣‬ﻓﻬﻢ ﻣﺴﻠﻤﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟــﺜــﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﻜﻢ ﻣﻦ ﺿﻌﻒ ‪. [ ...‬‬

‫]‪ ) [٥٤‬ﺿ‪‬ﻌﻒٍ ( ﻣﻌﺎﹰ ) ﺿ‪‬ﻌﻔﺎﹰ ( ﺿﻢ ﺍﻟﻀﺎﺩ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ) ﺿ‪‬ﻌﻒ ‪ ،‬ﺿ‪‬ﻌﻔﺎﹰ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺍﻟﻘﺪﻳﺮ ( )‪ /٥٥‬ﻏﲑ ( )‪ /٥٧‬ﻣﻌﺬِﺭ‪‬ﺗـﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٥‬ﻳﺆﻓﻜﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٦‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٧‬ﻳﻨﻔﻊ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻨﻔﻊ ( ‪.‬‬
‫‪٢٥٩‬‬
 ‫]‪ ) [٥٨‬ﻭﻟﻘﺪ‪ ‬ﺿﺮﺑﻨﺎ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﻀ‪‬ﺮﺑﻨﺎ ( ‪.‬‬

‫ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ‬
‫]‪ )[٢٠،٥،٣‬ﻫﺪﻯ‪ ( ‬ﲨﻴﻌﺎﹰ ﻭﻗﻔﺎ )‪/١٠‬ﻭﺃﻟﻘﻰ ()‪ /١٦‬ﺍﻟﺪﻧﻴﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٧ ،٤‬ﺍﻟﺼﻼﺓ ( ﻣﻌﺎﹰ ‪ :‬ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤‬ﻭﻳﺆ‪‬ﺗﻮﻥ ( )‪ /١٦‬ﻳﺄﹾﺕ ( )‪ /١٧‬ﻭﺃﹾﻣﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٤‬ﺑﺎﻵﺧِﺮﺓ ( )ﻣﺴﺘﻜﺒِﺮﺍﹰ ( ‪ /٠١٤‬ﺍﳌﺼﲑ ( )‪ /١٦‬ﺧﺒﲑ ( )‪/٢٠‬ﻇﺎﻫِﺮﺓ( ﺭﻗـﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﻳﺘﺨﺬﹶﻫﺎ ( ﺭﻓﻊ ﺍﻟﺬﺍﻝ ) ﻭﻳﺘﺨﺬﹸﻫﺎ ( ‪.‬‬
‫) ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٧‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﻭﱃ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٧‬ﺃﺫﹸﻧِﻴﻪ ( ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ) ﹸﺃﺫﹾﻧﻴﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﺃ ِﻥ ﺍﺷﻜﹸﺮ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﺷﻜﺮ (‪.‬‬
‫]‪ ) [١٧، ١٦، ١٣‬ﻳﺎ ﺑ‪‬ـﻨ‪‬ـﻲ‪ ( ‬ﺍﻟﺜﻼﺛﺔ ‪ :‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑ‪‬ـﻨ‪‬ـﻲ‪. ( ‬‬
‫]‪ ) [١٥‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﻣﺜﻘﺎﻝﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻣﺜﻘﺎﻝﹸ ( ‪.‬‬
‫]‪ ) [١٨‬ﻭﻻ ﺗﺼﻌ‪‬ﺮ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﺼﺎﺩ ﻭﺧﻔﻒ ﺍﻟﻌﲔ ) ﻭﻻ ﺗﺼﺎﻋِﺮ‪. ( ‬‬
‫]‪ ) [٢١‬ﻋﺬﺍﺏ ﺍﻟﺴﻌﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜــﻤـــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﻦ ﻳﺴﻠﻢ ﻭﺟﻬﻪ ﺇﱃ ﺍﷲ ‪. [ ...‬‬

‫‪٢٦٠‬‬
 ‫]‪ ) [٢٢‬ﺍﻟﻮ‪‬ﺛﻘﹶﻰ ( )‪ /٢٩‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫‪ ) [٢٣‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰِﻧﻚ ( ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺼﲑ‪ /٢٩،٣٤) ( ‬ﺧﺒﲑ‪( ‬ﻣﻌﺎﹰ )‪ /٣٠‬ﺍﻟﻜﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٩‬ﺍﻟﻨﻬﺎﺭِ ( )‪ /٣١‬ﺻﺒﺎﺭٍ ( )‪ /٣٢‬ﺧﺘﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﺎ ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻣﺎ ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٢‬ﳒﺎﻫﻢ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﺷﻴﺌﺎﹰ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ـ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬
‫‪٣‬ﻭ‪٤‬ـ ﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻘﻠﻴﻠﻬﺎ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‬
‫]‪ ) [٣‬ﺍﻓﺘﺮﺍﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣‬ﻟﺘﻨﺬِﺭ ( )‪/٤‬ﻳﺪ‪‬ﺑ‪‬ﺮ‪/١٠ ( ‬ﻛﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﺗﺎﻫﻢ ( )‪ /٤‬ﺍﺳﺘﻮﻯ ( )‪ /٩‬ﺳﻮﺍﻩ (ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺴﻤﺎﺀِ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟـﺴﻤﺎﺀِ ﺍِﱃ ( ﻭﺃﺑـﺪﳍﺎ ﻳـﺎﺀً ﻣـﺸﺒﻌﺔ‬
‫) ﺍﻟﺴﻤﺎﺀِ~ﻳ‪‬ﻠﻰ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٠‬ﺃﺋِﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ‪.‬‬
‫) ﻛﺎﻓِﺮ‪‬ﻭﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﻞ ﻳﺘﻮﻓﺎﻛﻢ ﻣﻠﹶﻚ ﺍﳌﻮﺕ [ ‪.‬‬

‫‪٢٦١‬‬
‫]‪) [١١‬ﻳﺘﻮﻓﺎﻛﻢ ( )‪ /١٦‬ﺗﺘﺠﺎﰱ ( )‪ /٢٠‬ﻓﻤﺄﻭﺍﻫﻢ ( )‪/٢١‬ﺍﻷﺩﻧ‪‬ﻰ ( )‪/٢٣‬‬
‫ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪/٢٨‬ﻣﱴ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺗﺮﻯ ( )‪ /٢٠‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٢‬ﺭﺅﻭﺳﻬﻢ ( )‪/٢٩‬ﺇﻳـﻤﺎﻧـﻬﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﻵﺗﻴﻨﺎ …ﻫﺪﺍﻫﺎ ( )‪/١٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﳌﺄﻭﻯ ( )‪/٢٣‬ﺁﺗﻴﻨﺎ … ﻣﻮﺳﻰ ( ﺑﺪﻝ‬
‫ﻭﺫﺍﺕ ﻳﺎﺀ ﰲ ﻛﻞ ﻣﻨﻬﻦ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﻳﺆﻣﻦ ( )‪/١٨‬ﻣﺆﻣﻨﺎﹰ ( )‪ /٢٧‬ﺗﺄﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺫﻛﹼﺮﻭﺍ ‪ ،‬ﻳﺴﺘﻜﺒِﺮﻭﻥ ( )‪ /٢٢‬ﺫﹸﻛﹼﺮ ( )‪ /٢٧‬ﻳﺒﺼِﺮﻭﻥ ( )‪/٣٠‬ﻣﻨﺘﻈِﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ )[٢٢‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٢٥‬ﺃﺋـﻤﺔ ( )‪/٢٧‬ﺍﳌﺎﺀَ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﻨﺘﻈِﺮﻭﻥ ( ﻧــــــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ‬
‫]‪ ) [١،٦،١٣‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒـﻲﺀ ( ‪.‬‬
‫]‪ ) [١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٨‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /١٤‬ﺃﻗﻄﺎﺭِﻫﺎ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‬
‫]‪) [٢‬ﻳﻮﺣ‪‬ﻰ ( )‪ /٣‬ﻭﻛﻔﹶﻰ ( )‪ /٦‬ﺃﹶﻭﱃ ( ﻣﻌﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٦٢‬‬
 ‫]‪ ) [٢‬ﺧﺒﲑﺍﹰ ( )‪ /٩‬ﺑﺼﲑﺍﹰ ( )‪ /١٠‬ﺍﳊﻨﺎﺟِﺮ ( )‪ /١٤‬ﻳﺴﲑﺍﹰ ( )‪ /١٧‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﻃﻮﻝ ﺍﻷﻟﻒ ﻭﻗﺼﺮﻩ‬
‫) ﺍﻟﻼ ِ ( ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﻣﺪ ﺍﻷﻟﻒ ﺍﳌﺸﺒﻊ ) ﺍﻟﻶﻱ‪. ( ‬‬
‫]‪ ) [٤‬ﺗ‪‬ﻈﺎﻫِﺮﻭﻥ ( ﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻈﺎﺀ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻭﺷﺪﺩﻫﺎ ﻭﺣـﺬﻑ ﺍﻷﻟـﻒ‬
‫) ﺗ‪‬ﻈﱠﻬ‪‬ﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻨﱯ‪ ‬ﺃﻭﱃ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﰒ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ‬
‫ﻭﺻﻼﹰ ) ﺍﻟﻨﱯﺀُ ﻭ‪‬ﻭﱃ ( ‪.‬‬
‫]‪ ) [٦‬ﺑﺎﳌﺆﻣﻨﲔ‪ ،‬ﺍﳌﺆﻣﻨﲔ ()‪ /١١‬ﺍﳌﺆﻣﻨﻮﻥ ()‪ /١٣‬ﻭﻳﺴﺘﺄﺫِﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻨﺒﻴﲔ ‪ ..‬ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﻗﻔﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘـﺰﺓ‪،‬‬
‫ﻓﻴﺠﺘﻤﻊ ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻔﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺟﺎﺅﻭﻛﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺍﻟﻈﻨﻮﻧﺎ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٣‬ﻣ‪‬ﻘﺎﻡ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻣ‪‬ﻘﺎﻡ ( ‪.‬‬
‫]‪ ) [١٤‬ﻵﺗ‪‬ﻮﻫﺎ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﻷﺗ‪‬ﻮﻫﺎ ( ‪.‬‬
‫]‪ ) [١٧‬ﻭﻟﻴﺎﹰ ﻭﻻ ﻧﺼﲑﺍﹰ ( ﻧــــﻬـــــﺎﻳﺔ ﺍﻟـﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﺪ ﻳﻌﻠﻢ ﺍﷲ ﺍﳌﻌﻮ‪‬ﻗﲔ ﻣﻨﻜﻢ … [ ‪.‬‬

‫]‪ ) [١٨‬ﻳﺄﺗﻮﻥ ( )‪ /١٩‬ﻳﺆﻣﻨﻮﺍ ( )‪/٣٠،٢٠‬ﻳﺄﺕ( )‪ /٢٢‬ﺍﳌﺆﻣﻨـﻮﻥ( )‪/٢٥، ٢٣‬‬

‫ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﻭﺗﺄﺳِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ﻐﺸ‪‬ﻰ ( )‪ /٢٣‬ﻗﻀﻰ ( )‪ /٢٥‬ﻭﻛﻔﹶﻰ ﺍﷲ( ﻭﻗﻔﺎﹰ )‪/٢٨‬ﺍﻟـﺪﻧﻴﺎ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٦٣‬‬
‫]‪) [٣٠، ١٩‬ﻳﺴﲑﺍﹰ ( )‪ /٢١‬ﺍﻵﺧِﺮ‪،‬ﻛﺜﲑﺍﹰ ( )‪ /٢٣‬ﻳﻨﺘﻈِﺮ ( )‪ /٢٥‬ﺧـﲑﺍﹰ ( )‪/٢٧‬‬
‫ﻗﺪﻳﺮﺍﹰ ( )‪ /٢٩‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٢٠‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ )ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٢١‬ﺃﹸﺳﻮﺓ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇِﺳﻮﺓ ( ‪.‬‬
‫]‪ ) [٢٢‬ﺭﺃﻯ ( ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪) [٢٤‬ﺷﺎﺀ ﺃﹶﻭ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺷﺎﺀَ ﺍﹶﻭ(‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ )ﺷﺎﺀَﺍﻭ ( ﻭﺟﻬﺎﻥ‪.‬‬
‫]‪ )[٢٧‬ﺗﻄﺆﻭﻫﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻄﻪ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٨،٣٠‬ﺍﻟﻨﱯ‪ ( ‬ﻣﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٣٠‬ﻳﺴﲑﺍﹰ ( ﻧـــﻬــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﳉﺰﺀ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﻦ ﻳﻘﻨﺖ ﻣﻨﻜﻦ ﷲ ﻭﺭﺳﻮﻟﻪ … [ ‪.‬‬

‫]‪ ) [٣١‬ﻧﺆﺗِﻬﺎ ( )‪ /٣٥،٣٧،٤٧،٥٠‬ﺍﳌﺆﻣﻨﲔ ( ﻛﻠﻪ )‪ /٣٥،٤٩‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪/٣٦‬‬

‫ﳌﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ( )‪ /٤٣‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪ /٥٠‬ﻣﺆﻣﻨﺔ(ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠،٤٥ ،٣٨، ٣٢‬ﺍﻟﻨﱯ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ‪.‬‬
‫) ﺍﻟﻨﱯ‪ ( ‬ﲨﻴﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬

‫‪٢٦٤‬‬
‫]‪ ) [٣٢‬ﺍﻟﻨﺴﺎﺀِ ﺇِﻥ (ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺍﻟﻨﺴﺎﺀِ ﺍِﻥ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ ﻣـﻊ ﺍﻟﻘـﺼﺮ‬
‫ﻭﺍﻟﻄﻮﻝ ﻭﺻﻼﹰ )ﺍﻟﻨﺴﺎﺀِ~ ﻳ‪‬ﻦ ﺃﺭﺩﻥ( ‪،‬ﻭﺇﻥ ﻭﻗﻒ ﻋﻠﻰ )ﺇﻥ( ﻓﻠﻴﺲ ﻟﻪ ﻋﻠﻰ ﻭﺟﻪ‬
‫ﺍﻹﺑﺪﺍﻝ ﺇﻻ ﺍﻹﺷﺒﺎﻉ ﰲ ﺍﳌﺪ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻷﻭﱃ ‪ ..‬ﻭﺁﺗِﲔ ( )‪ /٣٤‬ﻳﺘﻠﹶﻰ ‪ ..‬ﺁﻳﺎﺕ ( ﺍﺟﺘﻤﻊ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤـﺎ‬
‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻟﺼﻼﺓ ( )‪ /٤٩‬ﻃﻠﻘﺘﻤﻮﻫﻦ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٣‬ﻭﻳﻄﻬِﺮﻛﻢ ﺗﻄﻬﲑﺍ ()‪ /٣٤‬ﺧﺒﲑﺍﹰ ( )‪ /٣٥‬ﻭﺍﻟﺼﺎﺑﺮﺍﺕ ( )‪/٤١، ٣٥‬ﻛﺜﲑﺍﹰ(‬
‫ﻣﻌﺎﹰ )‪ /٣٥‬ﺍﻟﺬﺍﻛِﺮﺍﺕ ‪ ،‬ﻣﻐﻔِﺮﺓ ( )‪ /٣٦‬ﺍﳋِﲑﺓ ( )‪ /٤٥‬ﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧـﺬﻳﺮﺍ (‬
‫)‪/٤٦‬ﺳِﺮﺍﺟﺎﹰ ﻣﻨﲑﺍ ( )‪ /٤٧‬ﻛﺒﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪) [٣٦‬ﻗﻀﻰ ﺍﷲ( ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﻭﲣﺸﻰ‪ :‬ﻭﻗﻔﺎﹰ ‪ ،‬ﲣﺸﺎﻩ ‪ ،‬ﻗﻀﻰ ( )‪/٣٩،٤٨‬ﻭﻛﻔﻰ(‬
‫ﻣﻌﺎﹰ )‪ /٤٨‬ﺃﺫﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ‪.‬‬
‫) ﻳﻜﻮﻥ ﳍﻢ‪ ( ‬ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻜﻮﻥ ﳍﻢ ( ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺧﺎﺗ‪‬ـﻢ ( ﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﻭﺧﺎﺗِـﻢ ( ‪.‬‬
‫) ﺍﻟﻨﺒﻴﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒﻴﺌﲔ ( ‪.‬‬
‫) ﺍﻟﻨﺒﻴﺌﲔ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺫِﻛﺮﺍ ( ﻓﻴﻬﺎ ﲬﺴﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫‪ -٣‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٢٦٥‬‬
 ‫‪٤‬ﻭ‪ -٥‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٥٠،٤٥‬ﺍﻟﻨﱯﺀ ﺇﻧﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀُ ﺍِﻧﺎ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﻨﱯﺀ ﻭِﻧ‪‬ﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٠‬ﻟﻠﻨﱯﺀِ ﺇﻥ ﺃﺭﺍﺩ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﻣﻜﺴﻮﺭﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻓﻴﻜﻮﻥ ﻓﻴﻬﺎ ‪:‬‬
‫‪ -١‬ﺗﺴﻬﻴﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ‪.‬‬
‫‪ -٢‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ )ﺇﻥﹾ(ﻭﻗﻔﺎﹰ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﻊ ﺍﻹﺷﺒﺎﻉ ﻭﺍﻟﻘﺼﺮ ﻭﺻـﻼﹰ ﻭﻧﻘـﻞ ﺣﺮﻛـﺔ‬
‫ﳘﺰﺓ)ﺃﺭﺍﺩ( ﺇﱃ ﺍﻟﻨﻮﻥ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠‬ﺍﻟﻨﱯﺀُ ﺃﹶﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﻨﱯﺀُ ﻭ‪‬ﻥ ( ‪.‬‬
‫]‪ ) [٥٠‬ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎﹰ ( ﻧـــﻬـــــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺗﺮﺟﻲ ﻣﻦ ﺗﺸﺎﺀ ﻣﻨﻬﻦ ‪. [ ...‬‬

‫]‪ ) [٥١‬ﺃﺩﱏ ‪ ..‬ﺁﺗﻴﺘـﻬﻦ ( )‪ /٥٧‬ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ‬

‫ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٣‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺇﻧﺎﻩ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٩، ٥٦ ،٥٣‬ﺍﻟﻨﱯ‪ ( ‬ﻛﻠﻪ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٥٣‬ﺍﻟﻨﱯﺀِ ﺇﻻ ( )‪ /٥٥‬ﺃﺑﻨﺎﺀِ ﺇﺧﻮﺍﻧـﻬﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﻣﺪﻳﺔ‪،‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٣‬ﻳﺆﺫﻥ ‪ ،‬ﻳـﺆﺫﻱ ( )‪٥٧‬ﻭ‪/٥٨‬ﻳـﺆﺫﻭﻥ( )‪/٥٨‬ﺍﳌـﺆﻣﻨﲔ ‪ ،‬ﺍﳌﺆﻣﻨـﺎﺕ‪(،‬‬
‫)‪/٥٩‬ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻳﺆﺫﹶﻳﻦ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٣‬ﻏﲑ ‪ ،‬ﻓﺎﻧﺘﺸِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٥‬ﺁﺑﺎﺋﻬﻦ … ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٢٦٦‬‬
 ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٥٥‬ﺃﺑﻨﺎﺀِ ﺃﹶﺧﻮﺍﺗِﻬﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀ ﻣﻔﺘﻮﺣﺔ ) ﺃﺑﻨﺎﺀِ ﻳ‪‬ﺨﻮﺍﺗِﻬﻦ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺃﺩﱏ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥٩‬ﻏﻔﻮﺭﺍﹰ ﺭﺣﻴﻤﺎ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻟﺌﻦ ﱂ ﻳﻨﺘـﻪ ﺍﳌﻨﺎﻓﻘﻮﻥ ‪. [ ..‬‬

‫]‪ ) [٦٠‬ﳚﺎﻭِﺭ‪‬ﻭﻧﻚ ( )‪ /٦٤‬ﺳﻌﲑﺍ ( )‪ /٦٥‬ﻧﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٦٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٦٦‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦٦‬ﺍﻟﺮﺳﻮﻻ ( )‪ /٦٧‬ﺍﻟﺴﺒﻴﻼ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ﻭﻭﻗﻔﺎﹰ ‪.‬‬
‫]‪ ) [٦٨‬ﻛﺒﲑﺍﹰ ( ﺑﺎﻟﺜﺎﺀ ﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ) ﻛﺜﲑﺍﹰ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺁﺫﻭﺍ ‪ ..‬ﻣﻮﺳﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٧٣‬ﺍﳌﺆﻣﻨﲔ ﻭ ﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﺳﻮﺭﺓ ﺳﺒﺄ‬
‫]‪ ) [١‬ﺍﻵﺧِﺮﺓ ‪ ،‬ﺍﳋﺒﲑ ( )‪ /٤‬ﺍﳌﻐﻔِﺮﺓ ( )‪/٨‬ﺑﺎﻵﺧﺮﺓ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺗﺄﺗﻴﻨﺎ ‪ ..‬ﻟﺘﺄﺗﻴﻨﻜﻢ ( )‪ /٨‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٢٦٧‬‬
 ‫]‪ ) [٣‬ﻋﺎﱂِ ( ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻋﺎﱂﹸ ( ‪.‬‬
‫]‪ ) [٥‬ﺃﻟﻴﻢ‪ ( ‬ﺟﺮ ﺍﳌﻴﻢ ) ﺃﻟﻴﻢٍ ( ‪.‬‬
‫]‪ ) [٦‬ﻭﻳﺮﻯ (ﻭﻗﻔﺎﹰ ‪ /٨) ،‬ﺍﻓﺘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٦‬ﺃﻭﺗﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩‬ﻛِﺴ‪‬ﻔﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﻛِﺴ‪‬ﻔﺎﹰ ( ‪.‬‬
‫) ﺍﻟﺴﻤﺎﺀِ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻋﺒﺪٍ ﻣﻨﻴﺐ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜــﻤ‪‬ـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﺩﺍﻭﺩ ﻣﻨﺎ ﻓﻀﻼﹰ ‪. [ ..‬‬

‫]‪ ) [١٠‬ﻭﺍﻟﻄﲑ ( )‪ /١١‬ﺑﺼﲑ ( )‪ /١٨‬ﻇﺎﻫِﺮﺓ ‪ ،‬ﺍﻟﺴﲑ‪، ‬ﺳﲑﻭﺍ ( )‪ /٢٣‬ﺍﻟﻜﺒﲑ (‬

‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﻭﺍﳉﻮﺍﺏِ ﻭﻗﺪﻭﺭ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺍﳉﻮﺍﰊ ﻭﻗﺪﻭﺭ ( ‪.‬‬
‫]‪ ) [١٤‬ﺗﺄﻛﻞ ﻣﻨﺴ‪‬ﺄﹶﺗ‪‬ـﻪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ) ﺗﺎﻛﻞ ﻣﻨﺴﺎﺗ‪‬ـﻪ ( ‪.‬‬
‫]‪ ) [١٥‬ﻣﺴ‪‬ﻜﹶﻨﻬﻢ ( ﻓﺘﺢ ﺍﻟﺴﲔ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻜﺎﻑ ) ﻣﺴﺎﻛﻨﻬﻢ ( ‪.‬‬
‫]‪ ) [١٦‬ﺫﻭﺍﺗ‪‬ﻲ‪ ‬ﺃﹸﻛﹸﻞٍ ( ﺃﺳﻘﻂ ﺍﻟـﻬﻤﺰﺓ ﻭﻧﻘﻞ ﺍﻟﻀﻤﺔ ﺇﱃ ﺍﻟﻴﺎﺀ ﻭﺃﺳـﻜﻦ ﺍﻟﻜـﺎﻑ‬
‫) ﺫﻭﺍﺗ‪‬ـﻴ‪‬ﻜﹾﻞ ( ‪.‬‬
‫]‪ ) [١٧‬ﳒﺎﺯﻱ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ﰲ ﺃﻭﻟﻪ ‪ ،‬ﻭﺑﺎﻷﻟﻒ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﰲ ﺁﺧﺮﻩ ) ﳚﺎﺯ‪‬ﻯ (‬
‫ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺍﻟﻜﻔﻮﺭ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﺍﻟﻜﻔﻮﺭ‪. ( ‬‬
‫]‪ ) [١٨‬ﺍﻟﻘﺮﻯ ‪ ،‬ﻗﺮﻯ ( ﻭﻗﻔﺎﹰ )‪ /١٩‬ﺃﺳﻔﺎﺭِﻧﺎ ‪ ،‬ﺻﺒﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٠‬ﺻﺪ‪‬ﻕ ( ﺧﻔﻒ ﺍﻟﺪﺍﻝ ) ﺻﺪ‪‬ﻕ ( ‪.‬‬
‫]‪ ) [٢٠‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٢١‬ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪٢٦٨‬‬
 ‫]‪ ) [٢١‬ﺑﺎﻵﺧﺮﺓ … ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٢‬ﻗﻞِ ﺍﺩﻋﻮﺍ ( ﺿﻢ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ) ﻗﻞﹸ ﺍﺩﻋﻮﺍ (‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﻜﺒﲑ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﻞ ﻣﻦ ﻳﺮﺯﻗﻜﻢ ﻣﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪.[..‬‬

‫]‪ ) [٢٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎ ‪ /٢٩) ،‬ﻣﱴ ( )‪ /٣٢‬ﺍﳍﺪﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٣٤‬ﻛﺎﻓِﺮﻭﻥ ( )‪ /٣٦،٣٩‬ﻭﻳﻘﺪِﺭ‪ ( ‬ﻣﻌﺎﹰ )‪ /٣٩‬ﺧـﲑ (‬
‫)‪ /٤٣‬ﺳِﺤﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﺗﺴﺘﺄﹾﺧِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣١‬ﻧﺆﻣﻦ ‪ ،‬ﻣﺆﻣﻨﲔ ( )‪ /٣٣‬ﺗﺄﻣﺮﻭﻧﻨﺎ ( )‪/٤١‬ﻣﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺗﺮﻯ( )‪/٣٣‬ﻭﺍﻟﻨﻬﺎﺭِ ()‪ /٤٢‬ﺍﻟﻨﺎﺭِ()‪/٤٣‬ﻣﻔﺘﺮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٧‬ﺯﻟﻔﻰ ‪ ..‬ﺁﻣﻦ ‪ ..‬ﺁﻣﻨﻮﻥ ( )‪ /٤٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﰲ ﻛﻞ ﻣﻨﻬﻤﺎ ﺫﺍﺕ ﻳﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٠‬ﳛﺸﺮﻫﻢ ‪ ..‬ﻳﻘﻮﻝ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ‪.‬‬
‫) ﺃﻫﺆﻻﺀِ ﺇِﻳﺎﻛﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٢‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤٥‬ﻧﻜﲑ ( ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﻗﻞ ( ﻭﻫﻮ ﻧـﻬــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﻞ ﺇﳕﺎ ﺃﻋﻈﻜﻢ ﺑﻮﺍﺣﺪﺓ ‪. [..‬‬

‫]‪ ) [٤٦‬ﻣﺜﲎ ﻭﻓﺮﺍﺩﻯ ( )‪ /٥٢‬ﻭﺃﻧ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻪ ﻓﻴﻬﻦ‪.‬‬

‫]‪ ) [٤٦‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٥٠‬ﺭﰊ ﺇﻧﻪ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇﻧﻪ ( ‪.‬‬
‫]‪ ) [٥١‬ﺗﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬

‫‪٢٦٩‬‬
 ‫ﺳﻮﺭﺓ ﻓـﺎﻃـﺮ‬
‫]‪ ) [١‬ﻣﺜﲎ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻳﺸﺎﺀُ ﺇِﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣‬ﻏﲑ ( )‪ /٧‬ﻣﻐﻔِﺮﺓ ‪ ،‬ﻛﺒﲑ ( )‪ /٩‬ﻓﺘﺜﲑ‪ /١١) ( ‬ﻳﺴﲑ ( )‪ /١٢‬ﻣﻮﺍﺧِﺮ‬
‫( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٣‬ﻓﺄﻧ‪‬ﻰ( )‪ /٥‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١١‬ﺃﻧﺜﻰ ( )‪ /١٣‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٣‬ﺗﺆﻓﻜﻮﻥ ( )‪ /٢١‬ﺗﺄﻛﻠﻮﻥ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٨‬ﻓﺮﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ‬
‫]‪ ) [١٣‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٤‬ﻭﻻ ﻳﻨﺒﺌﻚ ﻣﺜﻞ ﺧﺒﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻧﺘﻢ ﺍﻟﻔﻘﺮﺍﺀ ﺇﱃ ﺍﷲ ‪.[..‬‬

‫]‪ ) [١٥‬ﺍﻟﻔﻘﺮﺍﺀُ ﺇِﱃ ﺍﷲ ( )‪ /٢٨‬ﺍﻟﻌﻠﻤﺎﺀُ ﺇﻥ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻔﻘﺮﺍﺀُ ﺍِﱃ ‪،‬‬
‫ﺍﻟﻌﻠﻤﺎﺀُ ﺍِﻥ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻔﻘﺮﺍﺀُ ﻭِﱃ ‪ ،‬ﺍﻟﻌﻠﻤﺎﺀُ ﻭﻥﹼ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٦‬ﻭﻳﺄﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ) ﻭﻳﺎﺕ ( ‪.‬‬
‫]‪ ) [١٨‬ﺗﺰِﺭ‪ ‬ﻭﺍﺯِﺭ‪‬ﺓ ﻭِﺯﺭ‪.. ‬ﺗﻨﺬِﺭ‪ ..‬ﺍﳌﺼﲑ ( )‪ /١٩‬ﻭﺍﻟﺒﺼﲑ ( )‪ /٢٣،٢٤‬ﻧـﺬﻳﺮ (‬
‫ﻣﻌﺎﹰ )‪ /٢٤‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٢٩‬ﺳِـﺮ‪‬ﺍ ( )‪ /٣١‬ﳋـﺒﲑ ﺑـﺼﲑ ( )‪/٣٢‬‬
‫ﺑﺎﳋﲑﺍﺕ ‪ ،‬ﺍﻟﻜﺒﲑ ( )‪ /٣٣‬ﺃﺳﺎﻭِﺭ ‪ ،‬ﺣﺮﻳﺮ ( )‪ /٣٧‬ﻏﲑ ‪ ،‬ﺍﻟﻨﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٨‬ﺃﹸﺧﺮﻯ ( )‪ /٣٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ (ﻣﻌﺎﹰ ‪ :‬ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٧٠‬‬
 ‫]‪ ) [١٨‬ﺷﻲﺀ ‪ ..‬ﻗﺮﰉ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪١٨‬ﻭ‪ ) [٢٩‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪)[١٨‬ﺗﺰﻛﱠﻰ ‪ ..‬ﻳﺘﺰ‪‬ﻛﱠﻰ ( )‪/١٩‬ﺍﻷﻋﻤﻰ ( )‪ /٢٨‬ﳜﺸﻰ ( ﻭﻗﻔﺎﹰ )‪ /٣٦‬ﻳ‪‬ﻘـﻀﻰ (‬
‫ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﺃﺧﺬﹾﺕ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺃﺧـﺖ‪. ( ‬‬
‫]‪ ) [٢٦‬ﻧﻜﲑِ ‪ .‬ﺃﱂ ( ﺯﺍﺩ ﻳﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻭﺻﻼﹰ ) ﻧﻜﲑﻱ ﺃﱂ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ﺘﻢ (‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫)ﺑﻴﻨﺖٍ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ) ﺑﻴﻨﺎﺕ ( ‪.‬‬
‫]‪ ) [٤٠‬ﺇﻻ ﻏﺮﻭﺭﺍﹰ ( ﻧـــــﻬــــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻥ ﺍﷲ ﳝﺴﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻥ ﺗﺰﻭﻻ‪.[..‬‬

‫]‪ ) [٤٢‬ﻧﺬﻳﺮ ( ﻣﻌﺎﹰ )‪ /٤٤‬ﻳﺴﲑﻭﺍ ‪ .‬ﻗﺪﻳﺮﺍﹰ ( )‪ /٤٥‬ﺑﺼﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬

‫]‪ ) [٤٢‬ﺃﹶﻫﺪﻯ ‪ ،‬ﺇﺣﺪﻯ ( ﻭﻗﻔﺎﹰ )‪ /٤٦‬ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻟﺬﺍﺕ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺴ‪‬ﻲﺀُ ﺇِﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻲﺀ ﺍِﻻ ( ﻭﺃﺑـﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜـﺴﻮﺭﺓ‬
‫) ﺍﻟﺴﻲﺀُ ﻭِﻻ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﻳﺆﺍﺧِﺬ ‪ ،‬ﻳﺆﺧﺮﻫﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪ ،‬ﻭﺭﻗﻖ ﺍﻟـﺮﺍﺀ ﰲ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﻮﺍﺧﺬ ‪ ،‬ﻳﻮ‪‬ﺧﺮﻫﻢ ( ‪.‬‬
‫]‪ ) [٤٦‬ﺟﺎﺀَ ﺃﺟﻠﻬﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀ ﺍﹶﺟﻠﻬﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﺍﹰ ﻃﺒﻴﻌﻴﺎﹰ‬
‫) ﺟﺎﺀ ﺍﹾﺟ‪‬ﻠﻬﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٥‬ﺑﺼﲑﺍ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫‪٢٧١‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳﻮﺭﺓ ﻳﺲ‬
‫]‪ ) [١‬ﻳﺲ ﻭﺍﻟﻘﺮﺁﻥ ( ﺃﺩﻏﻢ ﻧﻮﻥ )ﺳﲔ ( ﰲ ﺍﻟﻮﺍﻭ ﺑﻐﻨﺔ ) ﻳﺎﺳﻴﻮ‪ ‬ﺍﻟﻘﺮﺁﻥ (‬
‫]‪ ) [٥‬ﺗﻨـﺰﻳﻞﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﺗﻨـﺰﻳﻞﹸ ( ‪.‬‬
‫]‪ ) [٦‬ﺃﹸﻧﺬِﺭ ( )‪ /٩‬ﻳﺒﺼِﺮ‪‬ﻭﻥ ( )‪ /١١‬ﺗﻨﺬِﺭ‪ ، ‬ﺍﻟﺬﻛﺮ‪ ، ‬ﲟﻐﻔِﺮﺓ ( )‪ /١٩‬ﻃـﺎﺋِﺮ‪‬ﻛﻢ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻟِﻴ‪‬ﻨﺬِﺭ‪ ( ‬ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ﺑﺪﻝ ﻳﺎﺀ ﺍﻟﻐﻴﺒﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ) ﻟﺘﻨﺬِﺭ ( ‪.‬‬
‫]‪ ) [٧،١٠‬ﻳﺆﻣﻨﻮﻥ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٩‬ﺳ‪‬ﺪ‪‬ﺍﹰ ( ﻣﻌﺎﹰ ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺪ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠‬ﺃﺃﹶﻧﺬﺭﺗـﻬﻢ ( )‪ /٢٣‬ﺃﺃﹶﲣِﺬ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳﺔ‬
‫ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٢‬ﺍﳌﻮﺗﻰ ‪ ،‬ﺁﺛﺎﺭ‪‬ﻫﻢ ‪ ،‬ﺷﻲﺀ ( ﰲ ﺍﻵﻳﺔ ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ ،‬ﻓﻔﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ _٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ _٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٩‬ﺃﺋِﻦ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٢٠‬ﺃﻗﺼﺎ (ﻭﻗﻔﺎﹰ ‪ ،‬ﻳﺴﻌﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٣‬ﺁﳍﺔ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ ،‬ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫) ﻳﻨﻘِﺬﻭﻥِ ( ﺯﺍﺩ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﻭﺻﻼﹰ ) ﻳﻨﻘﺬﻭﱐ ﺇﱐ ( ‪.‬‬
‫]‪ ) [٢٤‬ﺇﻧ‪‬ﻲ ﺇِﺫﺍﹰ ( )‪/٢٥‬ﺇﱐ ﺁﻣﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ) ﺇﱐﹶ ﺇﺫﺍﹰ‪ ،‬ﺇﱐﹶ ﺁﻣﻨﺖ (‪.‬‬

‫‪٢٧٢‬‬
 ‫]‪ ) [٢٧‬ﺍﳌﻜﺮ‪‬ﻣﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋﻠﻰ ﻗﻮﻣﻪ … [ ‪.‬‬

‫]‪ ) [٣٠‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٣٣‬ﻳﺄﹾﻛﻠﻮﻥ()‪ /٣٥‬ﻟِﻴﺄﻛﻠﻮﺍ ( )‪ /٤٦‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٤٩‬ﺗﺄﺧﺬﻫﻢ (‬

‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [٣٢‬ﻟـﻤ‪‬ﺎ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﻟـﻤ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺍﳌﻴ‪‬ﺘﺔ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ﻣﻜﺴﻮﺭﺓ ) ﺍﳌﻴ‪‬ﺘﺔ ( ‪.‬‬
‫]‪ ) [٣٨‬ﺗﻘﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣٩‬ﻭﺍﻟﻘﻤﺮ‪ ( ‬ﺭﻓﻊ ﺍﻟﺮﺍﺀ ) ﻭﺍﻟﻘﻤﺮ‪. ( ‬‬
‫]‪ ) [٤٠‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٤١‬ﺫﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﺭ‪‬ﻳﺎﺗِﻬﻢ ( ‪.‬‬
‫]‪ ) [٤٨‬ﻣﱴ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫ﺨﺼ‪‬ﻤﻮﻥ ( ﻓﺘﺢ ﺍﳋﺎﺀ ) ﻳ‪‬ﺨ‪‬ﺼ‪‬ﻤﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٩‬ﻳ‪ِ ‬‬
‫]‪ ) [٥٢‬ﻣﺮﻗﺪﻧﺎ ‪ .‬ﻫﺬﺍ ( ﻻ ﺳﻜﺖ ﺑﲔ ﺍﻟﻜﻠﻤﺘﲔ ) ﻣﺮﻗﺪﻧﺎ ﻫﺬﺍ ( ‪.‬‬
‫]‪ ) [٥٤‬ﺗ‪‬ﻈﻠﹶﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥٥‬ﺷﻐ‪‬ﻞٍ ( ﺃﺳﻜﻦ ﺍﻟﻐﲔ ) ﺷﻐ‪‬ﻞٍ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺍ‪‬ﺮﻣﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﱂ ﺃﻋﻬﺪ ﺇﻟﻴﻜﻢ ﻳﺎ ﺑﲏ ﺁﺩﻡ ‪. [ ..‬‬

‫]‪ ) [٦١‬ﻭﺃﻥِ ﺍﻋﺒﺪﻭﱐ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﻭﺃﹶﻥﹸ ﺍﻋﺒﺪﻭﱐ ( ‪.‬‬

‫‪٢٧٣‬‬
‫]‪ ) [٦٢‬ﻛﺜﲑﺍﹰ ( )‪ /٦٦‬ﻳﺒﺼِﺮﻭﻥ ( )‪ /٦٩‬ﺍﻟﺸﻌﺮ‪ ، ‬ﺫِﻛﺮ‪ /٧٠) ( ‬ﻟﺘﻨـﺬِﺭ‪/٧٦) ( ‬‬
‫ﻳﺴِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺍﺻﻠﹶﻮﻫﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﻓﺄﱏ ( )‪ /٨١‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٨‬ﻧ‪‬ـﻨ‪‬ﻜﱢﺴﻪ ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﺍﻷﻭﱃ ﻭﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺿﻢ ﺍﻟﻜﺎﻑ ﳐﻔﻔـﺔ‬
‫) ﻧ‪‬ـﻨ‪‬ﻜﹸﺴ‪‬ﻪ‪. ( ‬‬
‫) ﻳﻌﻘﻠﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﻌﻘﻠﻮﻥ ( ‪.‬‬
‫]‪ ) [٧٠‬ﻟِﻴ‪‬ﻨﺬﺭ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻟﺘﻨﺬﺭ ( ‪.‬‬
‫) ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٧٢‬ﻳﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎ ‪.‬‬
‫]‪ ) [٧٦‬ﻳ‪‬ﺤﺰ‪‬ﻧﻚ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ﺤﺰِﻧﻚ ( ‪.‬‬
‫]‪ ) [٨٣‬ﺗ‪‬ﺮﺟﻌﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺴﻮﺭﺓ ‪.‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬
‫]‪ ) [٢‬ﻓﺎﻟﺰﺍﺟِﺮﺍﺕ ( )‪ /١٣‬ﺫﻛﱢﺮﻭﺍ ( )‪ /١٤‬ﻳﺴﺘﺴﺨِﺮﻭﻥ ( )‪ /١٥‬ﺳِﺤﺮ ( )‪/١٨‬‬
‫ﺩﺍﺧِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺫِﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٨‬ﺍﻷﻋﻠﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦‬ﺑﺰﻳﻨﺔٍ ﺍﻟﻜﻮﺍﻛﺐ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺑﺰﻳﻨﺔِ ﺍﻟﻜﻮﺍﻛﺐ (‬
‫]‪ ) [٨‬ﻳﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ﺃﺳﻜﻦ ﺍﻟﺴﲔ ﳐﻔﻔﺔ ﻭﺧﻔﻒ ﺍﳌﻴﻢ ) ﻳﺴ‪‬ﻤ‪‬ﻌﻮﻥ ( ‪.‬‬
‫]‪ ) [١٦‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬

‫‪٢٧٤‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ )ﻭﻋﻈﺎﻡ‪‬ﻥِﻧ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٢١‬ﺗﻜﺬﺑﻮﻥ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﺍﺣﺸﺮﻭﺍ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻭﺃﺯﻭﺍﺟﻬﻢ { ‪.‬‬

‫]‪ ) [٢٢‬ﻇﻠﻤﻮﺍ ( )‪ /٥٥‬ﻓﺎﻃﱠﻠﻊ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫]‪ ) [٢٨‬ﺗﺄﺗﻮﻧﻨﺎ ( )‪ /٢٩‬ﻣﺆﻣﻨﲔ ( )‪ /٨١‬ﺍﳌﺆﻣﻨﲔ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻳﺴﺘﻜﺒِﺮﻭﻥ ( )‪ /٤٨‬ﻗﺎﺻِﺮﺍﺕ ( )‪ /٦٢‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺃﺋﻨﺎ ( )‪ /٥٢‬ﺃﺋﻨﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥٣‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻨﻮﻥ )ﻭﻋﻈﺎﻡ‪‬ﻥِﻧ‪‬ﺎ ( ‪.‬‬

‫]‪ ) [٥٥‬ﻓﺮﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫]‪ ) [٥٦‬ﻟﺘﺮﺩﻳﻦ ( ﺯﺍﺩ ﺑﻌﺪ ﺍﻟﻨﻮﻥ ﻳﺎﺀ ﻭﺻﻼﹰ ) ﻟﺘﺮﺩﻳﲏ ﻭﻟﻮﻻ ( ‪.‬‬
‫]‪ ) [٥٩‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺅﻭﺱ ( )‪ /٦٦‬ﻓﻤﺎﻟﺌﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ‬
‫]‪ ) [٧٠‬ﺁﺛﺎﺭِﻫﻢ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧١‬ﻭﻟﻘﺪ‪ ‬ﺿﻞ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﹶﻀ‪‬ـﻞ ( ‪.‬‬
‫]‪ ) [٧٥‬ﻧﺎﺩﺍﻧﺎ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨٢‬ﺍﻵﺧ‪‬ﺮﻳﻦ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﺇﻥ ﻣﻦ ﺷﻴﻌﺘﻪ ﻹﺑﺮﺍﻫﻴﻢ [ ‪.‬‬

‫‪٢٧٥‬‬
 ‫]‪ ) [٨٦‬ﺃﺋﻔﻜﺎﹰ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪) [٩١‬ﺗﺄﻛﻠﻮﻥ ( )‪ /١٠٢‬ﺗﺆﻣﺮ ( )‪١١١‬ﻭ‪١٢٢‬ﻭ‪/١٣٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑـﺪﻝ ﺍﳍﻤـﺰﺓ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠٢‬ﻳﺎﺑﲏ‪ ( ‬ﻛﺴﺮ ﺍﻟﻴﺎﺀ ) ﻳﺎ ﺑﲏ‪. ( ‬‬
‫) ﺇِﻧ‪‬ﻲ ﺃﺭﻯ () ﺃﹶﻧ‪‬ﻲ ﺃﺫﲝﻚ () ﺳﺘﺠﺪﻧِﻲ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫) ﺃﺭﻯ ( ) ﺗﺮﻯ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠٥‬ﺍﻟﺮ‪‬ﺅﻳﺎ ( )‪١١٤‬ﻭ‪/١٢٠‬ﻣﻮﺳﻰ (ﻣﻌﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١٢‬ﻧﺒﻴﺎﹰ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﻧﺒﻴﺌﺎﹰ ( ‪.‬‬
‫]‪ ) [١٢٦‬ﺍﻟﻠـﻪ‪ ‬ﺭﺑ‪‬ﻜﻢ ﻭﺭﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺜﻼﺙ ) ﺍﻟﻠـﻪ‪ ‬ﺭﺑ‪‬ﻜﻢ ﻭﺭﺏ‪. ( ‬‬
‫]‪ ) [١٣٠‬ﺇِﻝ ﻳﺎﺳﲔ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻭﻛﺴﺮ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ‬
‫ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ) ﺁﻝ ﻳﺎﺳﲔ ( ‪.‬‬
‫]‪ ) [١٤٤‬ﺇﱃ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻓﻨﺒﺬﻧﺎﻩ ﺑﺎﻟﻌﺮﺍﺀ ﻭﻫﻮ ﺳﻘﻴﻢ [ ‪.‬‬

‫]‪ ) [١٥٣‬ﺃﹶﺻﻄﻔﻰ (ﻭﻗﻔﺎﹰ ‪ :‬ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬

‫]‪ ) [١٥٥‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [١٥٧‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [١٦٨‬ﺫِﻛﺮﺍﹰ ( ﻓﺨﻢ ﺍﻟﺮﺍﺀ ﻭﺭﻗﻘﻬﺎ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪١٧٥‬ﻭ‪ ) [١٧٩‬ﻳﺒﺼِﺮﻭﻥ (ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨٢‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫‪٢٧٦‬‬
 ‫ﺳـﻮﺭﺓ ﺹ‬
‫]‪ ) [٤‬ﻣﻨﺬِﺭ ‪ ،‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ‪ ،‬ﺳﺎﺣِﺮ ( )‪ /٦‬ﻭﺍﺻﺒِﺮﻭﺍ ( )‪ /٧‬ﺑﺎﻵﺧﺮﺓ ( )‪ /٨‬ﺍﻟﺬﻛﺮ (‬
‫)‪ /١٩‬ﻭﺍﻟﻄﲑ( )‪ /٢١‬ﺍﶈﺮﺍﺏ ( )‪ /٢٤‬ﻛﺜﲑﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺍﻵﳍﺔ ‪ ..‬ﻟﺸﻲﺀ ( )‪ /٦‬ﺁﳍﺘﻜﻢ ‪ ..‬ﻟﺸﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٦‬ﻭﺍﻧﻄﻠﻖ ( )‪ /٢٠‬ﻭﻓﺼﻞ ﺍﳋﻄﺎﺏ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨‬ﺃﺅﻧﺰﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١٣‬ﻭﺃﺻﺤﺎﺏ‪ ‬ﺍﻷﻳﻜﺔ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﺍﻟﻘﻄﻊ ﻭﻓﺘﺢ ﺍﻟﻼﻡ ﻭﺍﻟﺘﺎﺀ ﻭﺻﻼﹰ‬
‫) ﺃﺻﺤﺎﺏ‪ ‬ﻟﹶﻴﻜﹶﺔ ( ﻭﺍﺑﺘﺪﺃ ﻓﻴﻬﺎ ﺑﺎﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ ) ﻟﹶﻴ‪‬ﻜﺔ ( ‪.‬‬
‫]‪) [١٥‬ﻫﺆﻻﺀِ ﺇﻻ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﻫﺆﻻﺀِ ﺍِﻻ ( ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀً ﻣﺸﺒﻌﺔ )ﻫﺆﻻﺀِ~ﻳ‪‬ﻼ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺼﻞ ﺍﳋﻄﺎﺏ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻫﻞ ﺃﺗﺎﻙ ﻧﺒﺄ ﺍﳋﺼﻢ ‪. [ ...‬‬

‫]‪ ) [٢١‬ﺃﺗﺎﻙ ()‪ /٢٢‬ﺑﻐ‪‬ﻰ ()‪ /٢٦‬ﺍﳍﻮﻯ ( )‪/٤١‬ﻧﺎﺩﻯ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﳌِﺤ‪‬ﺮﺍﺏ ( )‪ /٢٤‬ﻛﺜﲑﺍﹰ ( )‪ /٤٤‬ﺻﺎﺑِﺮﺍﹰ ( )‪ /٤٩‬ﺫِﻛﺮ‪ /٥١) ( ‬ﻛـﺜﲑﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﻭﱄﹶ ﻧﻌﺠﺔ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﻭﱄﹾ ﻧﻌﺠﺔ ( ‪.‬‬
‫]‪ ) [٢٤‬ﻟﻘﺪ‪ ‬ﻇﻠﻤﻚ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻟﻘﹶﻈﱠـﻠﻤﻚ ( ‪.‬‬
‫]‪ ) [٤٠ ،٢٥‬ﻟﺰﻟﻔﻰ ‪ ..‬ﻣﺂﺏ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﻟﺪﻯ ﺍﻟﻮﻗﻒ ﺗﺴﻌﺔ ﺃﻭﺟﻪ ‪:‬‬

‫‪٢٧٧‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪٣‬ﻭ‪٤‬ﻭ‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻹﺳﻜﺎﻥ ‪ ،‬ﰒ ﺍﻟﻘﺼﺮ‬
‫ﻭﺍﻟﻄﻮﻝ ﻣﻊ ﺍﻟﺮﻭﻡ ‪.‬‬
‫‪٦‬ﻭ‪٧‬ﻭ‪٨‬ﻭ‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﻭﻋﻠﻰ ﻛـﻞ ﻣﻨـﻬﻤﺎ‬
‫ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺮﻭﻡ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻨﺎﺭِ ( )‪ /٢٨‬ﻛﺎﻟﻔﺠﺎﺭِ ( )‪ /٤٣‬ﻭﺫﻛـﺮﻯ ( )‪ /٤٥‬ﻭﺍﻷﺑـﺼﺎﺭِ ( )‪/٤٦‬‬
‫ﺍﻟﺪﺍﺭِ‪ ،‬ﺫﻛﺮﻯ ( ﻭﻗﻔﺎﹰ )‪ /٤٧،٤٨‬ﺍﻷﺧﻴﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٢‬ﺇﱐ ﺃﺣﺒﺒﺖ ( )‪ /٣٥‬ﺑﻌﺪﻱ ﺇﻧﻚ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤١‬ﻭﻋﺬﺍﺏٍ ﺍﺭﻛﺾ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻭﻋﺬﺍﺏِﻥﹸﺭ‪‬ﻛﹸﺾ (‪.‬‬
‫]‪ ) [٤٦‬ﲞﺎﻟﺼﺔٍ ( ﺣﺬﻑ ﺍﻟﺘﻨﻮﻳﻦ ) ﺧﺎﻟﺼﺔِ ( ‪.‬‬
‫]‪ ) [٥١‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥١‬ﻭﺷﺮﺍﺏ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟـﺜــﻤــﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻋﻨﺪﻫﻢ ﻗﺎﺻﺮﺍﺕ ﺍﻟﻄﺮﻑ ﺃﺗﺮﺍﺏ [ ‪.‬‬

‫]‪ ) [٥٢‬ﻗﺎﺻِﺮﺍﺕ ( )‪ /٦٥‬ﻣﻨﺬِﺭ‪ /٧٠) ( ‬ﻧﺬﻳﺮ ( )‪ /٧٦‬ﺧﲑ ( )‪ /٨٧‬ﺫﻛﺮ ( ﺭﻗﻖ‬

‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺼﻠﻮ‪‬ﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ )[٥٦،٦٠‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥٧‬ﻭﻏﺴ‪‬ﺎﻕ ( ﺧﻔﻒ ﺍﻟﺴﲔ ) ﻭﻏﹶﺴ‪‬ﺎﻕ ( ‪.‬‬
‫] ‪ ) [٦٤ ،٦١ ،٥٩‬ﺍﻟﻨﺎﺭِ ( )‪ /٦٢‬ﻧﺮﻯ ‪ ،‬ﺍﻷﺷﺮﺍﺭ ( )‪ /٧٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٧٦‬ﻧﺎﺭِ(‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺳِﺨﺮﻳﺎﹰ ( ﺿﻢ ﺍﻟﺴﲔ ) ﺳ‪‬ﺨﺮﻳﺎﹰ ( ‪.‬‬
‫]‪ ) [٦٩‬ﱄﹶ ﻣﻦ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﱄﹾ ﻣﻦ ( ‪.‬‬
‫]‪ ) [٦٩‬ﺍﻷﻋﻠﻰ ( )‪ /٧٠‬ﻳﻮﺣ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫‪٢٧٨‬‬
 ‫]‪ ) [٧٨‬ﻟﻌﻨﱵ ﺇﱃ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨٤‬ﻓﺎﳊﻖ‪ ( ‬ﻧﺼﺐ ﺍﻟﻘﺎﻑ ) ﻓﺎﳊﻖ‪. ( ‬‬
‫]‪ ) [٨٨‬ﺑﻌﺪ ﺣﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟـﺰﻣــﺮ‬
‫]‪ ) [٣‬ﺯﻟﻔﻰ ( )‪ /٤‬ﻻﺻﻄﻔﻰ ( )‪ /٥‬ﻣﺴﻤﻰ‪ (‬ﻭﻗﻔﺎﹰ )‪ /٦‬ﻓﺄﻧ‪‬ﻰ ( )‪ /٧‬ﻳﺮﺿﻰ ( ﻓﺘﺢ‬
‫ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻳﻜﻮ‪‬ﺭ‪ ( ‬ﻣﻌﺎﹰ )‪ /٧‬ﺗﺰِﺭ‪ ‬ﻭﺍﺯِﺭﺓ ﻭِﺯﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﻨﻬﺎﺭِ ( )‪ /٧‬ﺃﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﻳﺮﺿﻪ‪ ‬ﻟﻜﻢ ( ﻗﺮﺃﻫﺎ ﺑﻀﻢ ﺍﳍﺎﺀ ﺩﻭﻥ ﺻﻠﺔ ﻛﺤﻔﺺ ‪.‬‬
‫) ﺍﻟﺼﺪﻭﺭ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺇﺫﺍ ﻣﺲ‪ ‬ﺍﻹﻧﺴﺎﻥ ﺿﺮ‪. {.. ‬‬

‫]‪ )[١٦،١٩،٨‬ﺍﻟﻨﺎﺭِ ()‪ /١٧‬ﺍﻟﺒ‪‬ﺸﺮﻯ ()‪ /٢١‬ﻓﺘﺮﺍﻩ ‪..‬ﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٩‬ﺃﻣ‪‬ﻦ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﺃﻣ‪‬ﻦ ( ‪.‬‬
‫]‪ )[٩‬ﺍﻵﺧﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٠‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻳﻮﰱ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﺼﺎﺑِﺮﻭﻥ ( )‪/١٥‬ﺧﺴِﺮﻭﺍ ( )‪/٢٣‬ﺗﻘﺸﻌِﺮ‪/٢٨) ( ‬ﻏﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺇﱐ ﺃﻣﺮﺕ ( )‪ /١٣‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٨‬ﻫﺪ‪‬ﺍﻫﻢ ( )‪ /٢٣‬ﻫﺪﻯ ﺍﷲ (ﻭﻗﻔﺎﹰ )‪ /٣٥‬ﻓﺄﺗﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ‪ :‬ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ‬
‫ﺍﻵﺧﺮﺓ‪.‬‬

‫‪٢٧٩‬‬
 ‫]‪ ) [٢٧‬ﻭﻟﻘﺪ‪ ‬ﺿﺮﺑﻨﺎ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻭﻟﻘﻀ‪‬ﺮﺑﻨﺎ ( ‪.‬‬
‫]‪ ) [٣١‬ﲣﺘﺼﻤﻮﻥ ( ﻧـــﻬــــﺎﻳﺔ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻓﻤﻦ ﺃﻇﻠﻢ ﳑﻦ ﻛﺬﺏ ﻋﻠﻰ ﺍﷲ [ ‪.‬‬

‫]‪ ) [٣٢‬ﺃﻇﻠﻢ ( )‪ /٥١ ،٤٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻦ ‪.‬‬

‫]‪ ) [٣٢‬ﻣﺜﻮﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٤١‬ﺍﻫﺘﺪﻯ ( )‪ /٥٠‬ﺃﻏﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٢‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /٤٢‬ﺍﻷﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻟِﻴ‪‬ﻜﻔﱢﺮ‪ /٤٥) ( ‬ﺫﻛِﺮ)ﻣﻌﺎﹰ( ‪،‬ﺑﺎﻵﺧﺮﺓ ‪ ،‬ﻳﺴﺘﺒﺸِﺮﻭﻥ ( )‪ /٤٦‬ﻓﺎﻃِﺮ‪/٥٢) ( ‬‬
‫ﻭﻳﻘﺪِﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٠‬ﻳﺄﺗﻴﻪ ( )‪ /٥٢ ،٤٥‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻳﺘﻮﰱ –ﻭﻗﻔﺎﹰ‪ … -‬ﻗﻀﻰ ‪ ...‬ﻣﺴﻤﻰ‪ – ‬ﻭﻗﻔﺎﹰ‪ (-‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻵﻳﺎﺕ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﻊ ﻣﺎ ﻗﺒﻠﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤٨‬ﺳﻴﺌﺎﺕ ‪..‬ﻳﺴﺘﻬﺰﺀﻭﻥ ( ﻭﻗﻔﺎﹰ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٥٢‬ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ ( ﻧــــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫‪٢٨٠‬‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻗﻞ ﯾﺎ ﻋﺒﺎدي اﻟﺬﯾﻦ أﺳﺮﻓﻮا ﻋﻠﻰ‬
‫أﻧﻔﺴﻬﻢ [ ‪.‬‬
‫]‪ ) [٥٣‬ﻳﻐﻔِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥٥ ،٥٤‬ﻳﺄﺗﻴ‪‬ﻜﻢ (ﻣﻌﺎﹰ )‪ /٧١‬ﻳﺄﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺎ ﺣﺴﺮﺗﻰ ()‪ /٥٧‬ﻫﺪﺍﱐ ()‪ /٧٢، ٦٠‬ﻣﺜﻮﻯ‪ (‬ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٦٧‬ﻭﺗﻌﺎﱃ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٠، ٥٨‬ﺗﺮﻯ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٧١، ٥٩‬ﺍﻟﻜﺎﻓﺮﻳﻦ (ﻣﻌﺎﹰ )‪ /٦٨‬ﺃﺧﺮﻯ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٩‬ﺑﻠﻰ ‪ ..‬ﺁﻳﺎﰐ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٦٣‬ﺍﳋﺎﺳﺮﻭﻥ ( )‪ /٦٤‬ﺃﻓﻐﲑ‪ /٧١) ( ‬ﻭﻳﻨﺬِﺭﻭﻧﻜﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٤‬ﺗﺄﻣﺮﻭﻧ‪‬ﻲ ﺃﻋﺒﺪ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺧﻔﻒ ﺍﻟﻨﻮﻥ ﻭﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﺗﺄﻣﺮﻭﻧِﻲ‪ ‬ﺃﻋﺒﺪ ( ‪.‬‬
‫]‪ ) [٦٥‬ﻭﻟﻘﺪ‪ ‬ﺃﹸﻭﺣﻲ‪ ( ‬ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٦٩‬ﺑﺎﻟﻨﺒﻴ‪‬ـﲔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﺍﻷﻭﱃ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﲔ ﺍﻟﻴـﺎﺀﻳﻦ ﻭﺛﻠـﺚ ﺍﻟﺒـﺪﻝ‬
‫) ﺑﺎﻟﻨﺒﻴﺌﲔ ( ‪.‬‬
‫]‪ ) [٦٩‬ﻳ‪‬ﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٧٣ ،٧١‬ﺟﺎﺅﻭﻫﺎ ( ﻣﻌﺎﹰ ‪ :‬ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٣ ،٧١‬ﻓﺘِﺤﺖ ( ﻣﻌﺎﹰ ﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻓﺘ‪‬ﺤﺖ ( ‪.‬‬
‫]‪ ) [٧١‬ﺁﻳﺎﺕ ‪ ..‬ﺑﻠﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٢‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٧٥‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﻏﺎﻓﺮ ‪.‬‬

‫‪٢٨١‬‬
 ‫ﺳﻮﺭﺓ ﻏﺎﻓﺮ‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺃﻟﻒ ﺍﳊﺎﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﳌﺼﲑ‪ /٧) ( ‬ﻭﻳﺴﺘﻐﻔِﺮﻭﻥ ( )‪ /١٤‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪/٢٠‬ﺍﻟﺒﺼﲑ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻓﺄﺧﺬﺗ‪‬ﻬﻢ ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﻓﺄﺧﺘ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٥‬ﻟﻴﺄﺧﺬﻭﻩ ( )‪ /٧‬ﻭﻳﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﺗﺆﻣﻨﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻛﻠﻤ‪‬ﺖ ﺭﺑﻚ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﳌﻴﻢ ) ﻛﻠﻤﺎﺕ ( ‪.‬‬
‫]‪ ) [٦‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ( )‪ /١٦‬ﺍﻟﻘﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻋﻠﻴﻪ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٥‬ﺍﻟﺘﻼﻕِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﻘﺎﻑ ﻭﺻﻼﹰ ) ﺍﻟﺘﻼﻗﻲ ﻳﻮﻡ ( ‪.‬‬
‫]‪ ) [١٦‬ﳜﻔﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪-٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٧‬ﲡﺰﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺪﻋﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺪﻋﻮﻥ ( ‪.‬‬
‫) ﺍﻟﺒﺼﲑ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟﺜـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺃﻭﱂ ﻳﺴﲑﻭﺍ ﰲ ﺍﻷﺭﺽ ‪. [ ...‬‬

‫]‪ ) [٢١‬ﻳﺴﲑﻭﺍ ( )‪ /٢٤‬ﺳﺎﺣِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٢٨٢‬‬
 ‫]‪ ) [٢٢‬ﺗﺄﺗﻴﻬﻢ ( )‪ /٢٧‬ﻳﺆﻣﻦ ( )‪ /٢٨،٤٠‬ﻣﺆﻣﻦ ( ﺍﻹﺑﺪﺍﻝ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٣‬ﻣﻮﺳﻰ ﺑﺂﻳﺎﺗﻨﺎ ( )‪ /٣٩‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﰲ )ﺍﻵﺧﺮﺓ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٢٩‬ﺃﺭﻯ ( )‪/٣٥‬ﺟﺒﺎﺭٍ ( )‪ /٣٩‬ﺍﻟﻘﺮﺍﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‬
‫]‪ ) [٣٧ ،٢٦‬ﻣﻮﺳﻰ( ﻣﻌﺎﹰ )‪ /٤٠‬ﳚﺰﻯ ‪ ،‬ﺃﻧﺜﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٢،٣٠، ٢٦‬ﺇﱐ ﺃﺧﺎﻑ ( ﻛﻠﻪ )‪ /٣٦‬ﻟﻌﻠﻲ ﺃﺑﻠﻎ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٦‬ﺩﻳﻨﻜﻢ ﺃﻭ ﺃﻥ ﻳﻈﻬِﺮ ( ﺃﺳﻘﻂ ﳘﺰﺓ )ﺃﻭ( ﻭﻓﺘﺢ ﺍﻟﻮﺍﻭ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺩﻳـﻨ‪‬ﻜﻢ‬
‫ﻭ‪‬ﺃﻥ ﻳﻈﻬِﺮ‪.( ‬‬
‫]‪ ) [٣٢‬ﺍﻟﺘﻨﺎﺩِ ( ﺃﺛﺒﺖ ﻳﺎﺀً ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻭﺻﻼﹰ ) ﺍﻟﺘﻨﺎﺩﻱ ﻳﻮﻡ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺁﻳﺎﺕ ‪ ..‬ﺃﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﻓﺄﻃﻠﻊ‪ ( ‬ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻓﺄﻃﻠﻊ‪. ( ‬‬
‫) ﻭﺻ‪‬ﺪ‪ ( ‬ﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻭﺻ‪‬ﺪ‪. ( ‬‬
‫]‪ ) [٤٠‬ﺑﻐﲑ ﺣﺴﺎﺏ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟﺜـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻳﺎ ﻗﻮﻡ ﻣﺎﱄ ﺃﺩﻋﻮﻛﻢ ﺇﱃ ﺍﻟﻨﺠﺎﺓ‪. [ ..‬‬

‫]‪ ) [٤١‬ﻣﺎﱄ ﺃﺩﻋﻮﻛﻢ ( )‪ /٤٤‬ﺃﻣﺮﻱ ﺇﱃ(ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬

‫]‪ ) [٤٩ ،٤٧، ٤٣، ٤١‬ﺍﻟﻨــﺎﺭِ (ﲨﻴﻌــﺎﹰ )‪ /٤٢‬ﺍﻟﻐﻔــﺎﺭِ ()‪ /٥٠‬ﺍﻟﻜــﺎﻓﺮﻳﻦ (‬
‫)‪/٥٢‬ﺍﻟﺪﺍﺭِ( )‪ /٥٤‬ﻭﺫﻛﺮﻯ ( )‪ /٥٤‬ﻭﺍﻹﺑﻜﺎﺭِ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٢‬ﻭﺃﻧﺎ ﺃﺩﻋﻮﻛﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٤٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( )‪ /٤٥‬ﻓﻮﻗﺎﻩ ‪..‬ﺳﻴﺌﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌـﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٢٨٣‬‬
‫]‪ ) [٤٤‬ﺑﺼﲑ‪ /٥٢) ( ‬ﻣﻌﺬِﺭ‪‬ﺗـﻬﻢ ( )‪ /٥٥‬ﻛِﱪ‪ /٥٨، ٥٦) ( ‬ﺍﻟﺒـﺼﲑ‪/٦٠) ( ‬‬
‫ﻳﺴﺘﻜﱪﻭﻥ ( )‪ /٦١‬ﻣﺒﺼِﺮﺍﹰ ( ﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠‬ﺗﺄﺗﻴﻜﻢ ( )‪ /٥٩‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٦٣‬ﻳﺆﻓﻚ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥٠‬ﺑﻠﻰ ( )‪ /٥٤‬ﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٥٣‬ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ )ﻭﻗﻔﺎﹰ( ﺍﳍﺪﻯ ( )‪ /٥٥‬ﺁﻳـﺎﺕ ‪..‬‬
‫ﺃﺗﺎﻫﻢ ( )‪/٥٨‬ﺍﻷﻋﻤﻰ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٥٨‬ﺗﺘﺬﻛﺮﻭﻥ ( ﺑﻴﺎﺀ ﺍﻟﻐﻴﺒﺔ ) ﻳﺘﺬﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٦٢‬ﺷﻲﺀ ‪ ..‬ﻓﺄﻧ‪‬ﻰ ( ﻟﲔ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪_٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٥‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ] :‬ﻗﻞ ﺇﱐ ﻧـﻬﻴﺖ ﺃﻥ ﺃﻋﺒﺪ ﺍﻟﺬﻳﻦ ﺗﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ… [ ‪.‬‬

‫]‪ ) [٦٧‬ﻳ‪‬ﺘﻮﰱ ‪ ،‬ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٦٨‬ﻗﻀﻰ ( )‪ /٦٩‬ﺃﻧ‪‬ﻰ ( )‪ /٧٦‬ﻣﺜﻮﻯ‪ ( ‬ﻭﻗﻔﺎﹰ‬

‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٩‬ﺁﻳﺎﺕ ‪ ..‬ﺃﻧ‪‬ﻰ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٧٢‬ﺍﻟﻨﺎﺭِ ( )‪ /٧٤‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧٦‬ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀ ‪.‬‬
‫]‪ ) [٧٨‬ﻳﺄﰐ ( )‪ /٧٩‬ﺗﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٧٨‬ﺟﺎﺀَ ﺃﹶﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٥،٧٨‬ﻭﺧﺴِﺮ‪( ‬ﻣﻌﺎﹰ )‪ /٨١‬ﺗﻨﻜِﺮﻭﻥ ( )‪ /٨٢‬ﻳﺴﲑﻭﺍ ( )‪ /٨٥‬ﺍﻟﻜﺎﻓِﺮﻭﻥ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨٢‬ﻭﺁﺛﺎﺭﺍﹰ … ﺃﻏﲎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫‪٢٨٤‬‬
 ‫]‪ ) [٨٣‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫ﺳـﻮﺭﺓ ﻓﺼـﻠـﺖ‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬
‫]‪ ) [٤‬ﺑﺸﲑﺍﹰ ﻭﻧﺬﻳﺮﺍﹰ ( )‪ /٦‬ﻭﺍﺳﺘﻐﻔِﺮﻭﻩ ( )‪ /٧‬ﻛﺎﻓِﺮﻭﻥ ( )‪ /٧‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻳﻮﺣ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻳﺆ‪‬ﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫)ﺑﺎﻵﺧِﺮﺓ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٨‬ﳑﻨﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻗﻞ ﺃﺋﻨﻜﻢ ﻟﺘﻜﻔﺮﻭﻥ ‪. [ ...‬‬

‫]‪ ) [٩‬ﻗﻞ ﺃﺋِﻨﻜﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ‬
‫ﺍﻟﻼﻡ ) ﻗﹸﻞﹶ ﺍِﻧ‪‬ﻜﻢ ( ‪.‬‬
‫]‪ ) [١١‬ﺍﺳﺘﻮﻯ ( )‪ /١٢‬ﻓﻘﻀﺎﻫﻦ ‪ ،‬ﻭﺃﻭﺣ‪‬ﻰ ‪ ،‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٧‬ﺍﻟﻌﻤﻰ ‪ ،‬ﺍﳍﹸـﺪﻯ(‬
‫)‪ /٢٣‬ﺃﺭﺩﺍﻛﻢ ( )‪ /٢٤‬ﻣﺜﻮﻯ‪( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﻭﻟﻸﺭﺽ ﺍﺋﺘﻴﺎ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ )ﻟﻸﺭﺽ ﻳ‪‬ﺘﻴﺎ ( ‪.‬‬
‫]‪ ) [١٢‬ﺗﻘﺪﻳﺮ‪ /١٤) ( ‬ﻛﺎﻓِﺮﻭﻥ ( )‪ /٢٢‬ﺗﺴﺘﺘِﺮﻭﻥ ‪ ،‬ﻛﺜﲑﺍﹰ ( )‪ /٢٤‬ﻳـﺼﺒِﺮﻭﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﳓِﺴﺎﺕ ( ﺃﺳﻜﻦ ﺍﳊﺎﺀ ) ﳓﹾﺴﺎﺕ ( ‪.‬‬

‫‪٢٨٥‬‬
 ‫) ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ‪ ..‬ﺃﺧﺰﻯ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ‪ ،‬ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ ﺍﻵﺧﺮﺓ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ﺤﺸ‪‬ﺮ ﺃﻋﺪﺍﺀُ ( ﺑﺎﻟﻨﻮﻥ ﺍﳌﻔﺘﻮﺣﺔ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺿﻢ ﺍﻟﺸﲔ ﻭﻧﺼﺐ ﺃﻋـﺪﺍﺀ‬
‫)ﳓﺸ‪‬ﺮ ﺃﻋﺪﺍﺀَ( ‪.‬‬
‫) ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٠‬ﺟﺎﺅﻭﻫﺎ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٤‬ﺍﳌﻌﺘﺒﲔ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ‪ :‬ﻭﻳﺒﺪﺃ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻗﻴﻀﻨﺎ ﳍﻢ ﻗﺮﻧﺎﺀ ﻓﺰﻳﻨﻮﺍ ﳍﻢ ‪.[ ..‬‬

‫]‪ ) [٢٨‬ﺟﺰﺍﺀُ ﺃﹶﻋﺪﺍﺀ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﺟﺰﺍﺀُ ﻭ‪‬ﻋﺪﺍﺀ (‪.‬‬
‫]‪ ) [٣٠‬ﻭﺃﺑﺸِﺮﻭﺍ ( )‪/٤٩‬ﻗﺪﻳﺮ ( )‪ /٤٠‬ﺧﲑ ‪ ،‬ﺑﺼﲑ ( )‪ /٤٣‬ﻣﻐﻔِﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٥‬ﻳ‪‬ﻠﹶﻘﹼﺎﻫﺎ ( ﻣﻌﺎﹰ )‪/٤٥‬ﻣﻮﺳﻰ(‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٨‬ﻭﺍﻟﻨﻬﺎﺭِ ( )‪ /٣٩‬ﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٤٠‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٩‬ﺁﻳﺎﺗﻪ ‪ ..‬ﺃﺣﻴﺎﻫﺎ ‪ ..‬ﺍﳌﻮﺗﻰ ‪ .‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ‪ :‬ﻓﻴﻬـﺎ‬
‫ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٢٨٦‬‬
‫]‪ ) [٤٠‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﻳ‪‬ﻠﻘﻰ ‪ ..‬ﺁﻣﻨﺎ ( )‪ /٤٤‬ﺁﻳﺎﺗﻪ ‪ ..‬ﺁﻣﻨﻮﺍ ‪..‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ‪..‬‬
‫ﺁﺫﺍﻧِﻬﻢ ‪ ..‬ﻋﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ ‪ :‬ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‪.‬‬
‫]‪) [٤٠‬ﻳﺄﹾﺗِﻲ( )‪ /٤٢‬ﻳﺄﺗﻴﻪ ( )‪ /٤٤‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤٤‬ﺀَﺍﹶﻋﺠﻤﻲ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻛﺤﻔﺺ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪:‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤٦‬ﺑﻈﹶﻼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻟﻠﻌﺒﻴﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺠـﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫ﺍﻟﺜﻤﻦ ﺍﻷﻭﻝ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺇﻟﻴﻪ ﻳﺮﺩ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ … [ ‪.‬‬

‫]‪ ) [٤٧‬ﺃﹸﻧﺜﻰ ‪ ..‬ﺷﺮﻛﺎﺋِﻲ ‪ ..‬ﺁﺫﻧ‪‬ـﺎﻙ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ‬

‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٤٩‬ﻓﻴﺆﻭﺱ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥٠‬ﺭﰊ ﺇﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﺭﰊ‪ ‬ﺇﻥ ( ‪.‬‬
‫) ﻟﹶﻠﹾﺤ‪‬ﺴﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥١‬ﻭﻧﺄﻯ ( ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪٢٨٧‬‬
 ‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٥٢‬ﺃﺭﺃﹶﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺃﺭﺁﻳ‪‬ﺘﻢ‬
‫( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٣‬ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪.‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ‪.‬‬

‫ﺳـﻮﺭﺓ ﺍﻟﺸـﻮﺭﻯ‬

‫]‪ ) [١‬ﺣﻢ ( ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٥‬ﺗﻜﺎﺩ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻳﻜﺎﺩ‪. ( ‬‬
‫]‪ ) [٥‬ﻭﻳﺴﺘﻐﻔِﺮﻭﻥ ( )‪ /٧‬ﻟﺘﻨﺬِﺭ‪ ، ‬ﻭﺗﻨﺬِﺭ‪ /٩) ( ‬ﻗﺪﻳﺮ‪ /١١) ( ‬ﻓﺎﻃِﺮ‪، ‬‬
‫ﺍﻟﺒﺼﲑ‪(‬‬
‫)‪ /١٢‬ﻭﻳﻘﺪِﺭ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٢٨٨‬‬
 ‫]‪ ) [٩‬ﺍﳌﻮﺗﻰ ‪..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻋﻠﻴﻢ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﱐ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺷﺮﻉ ﻟﻜﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ‪. [ ..‬‬

‫]‪ ) [١٣‬ﻭﺻ‪‬ﻰ ‪ ،‬ﻭﻣﻮﺳﻰ ‪ ،‬ﻭﻋﻴﺴﻰ ( )‪ /١٤‬ﻣﺴﻤﻰ‪ ‬ﻭﻗﻔﺎﹰ ( ﺍﻟﻔﺘﺢ‬

‫ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٤‬ﺃﻭﺭِﺛﻮﺍ ( )‪ /٢٢‬ﻳﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﺍﳌﺼﲑ‪ /٢٢)(‬ﺍﻟﻜﺒﲑ ()‪ /٢٣‬ﻳ‪‬ﺒﺸ‪‬ﺮ( )‪ /٢٦‬ﻭﺍﻟﻜﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٢٠‬ﻧﺆﺗﻪ ( )‪ /٢١‬ﻳﺄﺫﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻵﺧﺮﺓ )ﻣﻌﺎﹰ(‪ ..‬ﺍﻟﺪﻧﻴﺎ ( )ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﻘﺮﰉ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ﻣﻊ ﺗﺮﻗﻴﻖ ﺭﺍﺀ )ﺍﻵﺧﺮﺓ(‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٢‬ﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٢٤‬ﺍﻓﺘﺮﻯ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬

‫‪٢٨٩‬‬
 ‫]‪ ) [٢٥‬ﺗﻔﻌﻠﻮﻥ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﺘﺎﺀ ) ﻳﻔﻌﻠﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٦‬ﻋﺬﺍﺏ ﺷﺪﻳﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻟﻮ ﺑﺴﻂ ﺍﷲ ﺍﻟﺮﺯﻕ ﻟﻌﺒﺎﺩﻩ ‪. [ ...‬‬

‫]‪ ) [٢٧‬ﻳﺸﺎﺀُ ﺇﻧﻪ ( )‪ /٤٧‬ﻳﺸﺎﺀُ ﺇﻧﺎﺛﺎﹰ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ‬
‫ﻣﻜﺴﻮﺭﺓ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٧‬ﺧﺒﲑ‪ ‬ﺑﺼﲑ‪ /٢٩،٥٠) ( ‬ﻗﺪﻳﺮ‪( ‬ﻣﻌﺎﹰ )‪ /٣٦‬ﺧﲑ‪ /٣٧) ( ‬ﻛﺒﺎﺋِﺮ‪،‬‬
‫ﻳﻐﻔِﺮﻭﻥ ( )‪ /٣٩‬ﻳﻨﺘﺼِﺮﻭﻥ ( )‪ /٤٥‬ﺧﺴِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻓﺒﻤﺎ ﻛﺴﺒﺖ ( ﺣﺬﻑ ﺍﻟﻔﺎﺀ ) ﲟﺎ ﻛﺴﺒﺖ (‬
‫]‪ ) [٣٢‬ﺍﳉﻮﺍﺭِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺑﻌﺪ ﺍﻟﺮﺍﺀ ﻭﺻﻼﹰ ) ﺍﳉﻮﺍﺭﻱ ﰲ ( ‪.‬ﻭﻻ ﺗﻘﻠﻴﻞ‬
‫ﻟﻪ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺮﻳﺎﺡ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺍﻟﺮﻳﺢ ( ‪.‬‬
‫]‪ ) [٣٢‬ﻓﻴﻈﻠﹶﻠﻦ( )‪ /٣٨‬ﺍﻟﺼﻼﺓ ( )‪ /٤٠‬ﻭﺃﺻﻠﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﺍﳌﻔﺘﻮﺣﺔ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﻟﺮ‪‬ﻳﺢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ) ﺍﻟﺮﻳﺎﺡ ( ‪.‬‬
‫]‪ ) [٣٣‬ﺻﺒﺎﺭٍ ( )‪ /٣٨‬ﺷﻮﺭﻯ ( )‪ /٤٤‬ﻭﺗﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٤٥‬ﻭﺗﺮﺍﻫﻢ (‬
‫ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٥‬ﻭﻳﻌﻠﻢ‪ ( ‬ﺭﻓﻊ ﺍﳌﻴﻢ ) ﻭﻳﻌﻠﻢ‪. ( ‬‬

‫‪٢٩٠‬‬
‫]‪ ) [٣٦‬ﺃﻭﺗﻴﺘﻢ ‪ ..‬ﺷﻲﺀ ‪..‬ﺍﻟﺪﻧﻴﺎ ‪..‬ﻭﺃﺑﻘﻰ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﻓﻴﻪ ﺑﺪﻝ ﻭﻟﲔ ﻭﺫﺍﺕ‬
‫ﻳﺎﺀ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ _١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٥‬ﻭ‪ _٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٧‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٥٠‬ﻋﻠﻴﻢ ﻗﺪﻳﺮ‪ ( ‬ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﻣﺎ ﻛﺎﻥ ﻟﺒﺸﺮ ﺃﻥ ﻳﻜﻠﻤﻪ ﺍﷲ ﺇﻻ ﻭﺣﻴﺎﹰ‪. [..‬‬

‫]‪ ) [٥١‬ﻳﺮﺳِﻞﹶ ( ﺭﻓﻊ ﺍﻟﻼﻡ ) ﻳﺮﺳﻞﹸ ( ‪.‬‬

‫)ﻓﻴﻮﺣِﻲ‪ ( ‬ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻓﻴﻮﺣﻲ‪ ‬ﺑﺈﺫﻧﻪ (‬
‫) ﻳﺸﺎﺀُ ﺇِﻧﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻳﺸﺎﺀُ ﺍِﻧﻪ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ‬
‫) ﻳﺸﺎﺀُ ﻭِﻧﻪ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٣‬ﺗﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٢٩١‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟـﺰﺧـﺮﻑ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٥‬ﺍﻟﺬﻛﺮ‪ /١٧) ( ‬ﺑﺸ‪‬ﺮ ( )‪ /١٨‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺃﻥ ﻛﻨﺘﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﻥ ﻛﻨﺘﻢ ( ‪.‬‬
‫]‪٦‬ﻭ‪ ) [٧‬ﻧﱯ‪ ( ‬ﻣﻌﺎﹰ ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﻧﱯﺀ ( ‪.‬‬
‫]‪ ) [٧‬ﻳﺄﺗﻴﻬﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨‬ﻭﻣﻀﻰ ( )‪ /١٦‬ﻭﺃﺻﻔﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٠‬ﻣ‪‬ﻬ‪‬ﺪﺍﹰ ( ﻛﺴﺮ ﺍﳌﻴﻢ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ) ﻣِﻬ‪‬ﺎﺩﺍﹰ (‪.‬‬
‫]‪ ) [١٧‬ﻇﻞﱠ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻭﺻﻼﹰ ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﺍﻟﺘﻐﻠﻴﻆ ﻭﺍﻟﺘﺮﻗﻴﻖ ﻭﺍﻟﺘﻐﻠﻴﻆ ﺃﻭﱃ‪.‬‬
‫]‪ ) [١٨‬ﻳ‪‬ﻨﺸ‪‬ﺄ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﻨﻮﻥ ﻭﺧﻔﻒ ﺍﻟﺸﲔ ) ﻳ‪‬ﻨ‪‬ﺸ‪‬ﺄﹸ ( ‪.‬‬
‫]‪ ) [١٩‬ﻋِﺒﺎﺩ‪ ‬ﺍﻟﺮﲪﻦ ( ﺃﺑﺪﻝ ﺍﻟﺒﺎﺀ ﻧﻮﻧﺎﹰ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﻭﻓﺘﺢ ﺍﻟﺪﺍﻝ ) ﻋﻨﺪ‪‬‬
‫ﺍﻟﺮﲪﻦ (‪.‬‬
‫]‪ ) [١٩‬ﺃﹶﺷ‪‬ﻬِﺪﻭﺍ ( ﺯﺍﺩ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻭﺿﻢ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺗﺴﻬﻴﻠﻬﺎ‬
‫ﻭﺃﺳﻜﻦ ﺍﻟﺸﲔ ) ﺃﺍﹸﺷ‪‬ﻬِﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٢٣ ،٢٢‬ﺁﺛﺎﺭِﻫﻢ (ﻣﻌﺎﹰ ‪ :‬ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﻗﻠﻞ ﺍﻷﻟﻒ ﻗﺒﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢٣‬ﻣﻘﺘﺪﻭﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫‪٢٩٢‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﳋﺎﻣﺲ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ] :‬ﻗﺎﻝ ﺃﻭﻟﻮ ﺟﺌﺘﻜﻢ ﺑﺄﻫﺪﻯ‪. [ ...‬‬

‫]‪ ) [٢٤‬ﻗﺎﻝ ﺃﻭ‪‬ﻟﹶﻮ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﻷﻣﺮ ) ﻗﻞﹾ ﺃﻭ‪‬ﻟﹶﻮ ( ‪.‬‬

‫]‪ ) [٢٤‬ﺑﺄﻫﺪﻯ ‪ ..‬ﺁﺑﺎﺀﻛﻢ ( )‪/٣٥‬ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻵﺧﺮﺓ ( )‪ /٤٦‬ﻣﻮﺳﻰ‬
‫ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[٣٠ ،٢٤‬ﻛﺎﻓِﺮﻭﻥ ()‪ /٣٠‬ﺳِﺤﺮ ( )‪ /٣٢،٥٢‬ﺧﲑ‪ /٤٢) ( ‬ﻣﻘﺘﺪِﺭﻭﻥ‬
‫( )‪ /٤٤‬ﻟﺬﻛﺮ‪ /٤٩) ( ‬ﺍﻟﺴﺎﺣِﺮ‪ /٥١) ( ‬ﺗﺒﺼِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫]‪ ) [٣٢‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٥١‬ﻭﻧﺎﺩﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٤‬ﻳﺘﻜﺌﻮﻥ ( )‪ /٤٣‬ﺃﻭﺣﻲ ( ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٥‬ﻟﹶﻤ‪‬ﺎ ﻣﺘﺎﻉ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﻢ ) ﻟﹶﻤ‪‬ﺎ ﻣﺘﺎﻉ ( ‪.‬‬
‫]‪ ) [٣٧‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻭﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٣٨‬ﺟﺎﺀﻧﺎ ( ﺯﺍﺩ ﺃﻟﻒ ﺍﻟﺘﺜﻨﻴﺔ ﺑﻌﺪ ﺍﳍﻤﺰﺓ ) ﺟﺎﺀﺍﻧﺎ ( ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻓﺒﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ) ﻓﺒﻴﺲ ( ‪.‬‬
‫]‪ ) [٣٩‬ﻇﻠﻤﺘﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٥١‬ﲢﱵ ﺃﹶﻓﻼ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﲢﱵ‪ ‬ﺃﻓﻼ ( ‪.‬‬
‫]‪ ) [٥٣‬ﺃﺳ‪‬ﻮِﺭﺓ ( ﻓﺘﺢ ﺍﻟﺴﲔ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﺃﻟﻔﺎﹰ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﺃﺳ‪‬ﺎﻭِﺭ‪‬ﺓ ( ‪.‬‬

‫‪٢٩٣‬‬
 ‫]‪ ) [٥٦‬ﻟﻶﺧﺮﻳﻦ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺩﺱ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﻭﳌﺎ ﺿ‪‬ﺮﺏ ﺍﺑﻦ ﻣﺮﱘ ﻣﺜﻼﹰ ‪. [ ...‬‬

‫]‪ ) [٥٧‬ﻳﺼِﺪﻭﻥ ( ﺿﻢ ﺍﻟﺼﺎﺩ ) ﻳﺼ‪‬ﺪﻭﻥ ( ‪.‬‬

‫]‪ ) [٥٨‬ﺃﺁﳍﺘﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٥٨‬ﺧﲑ‪ /٧٣) ( ‬ﻛﺜﲑ‪‬ﺓ ( )‪ /٨٠‬ﺳِﺮ‪‬ﻫﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٦٣‬ﻋﻴﺴﻰ ( )‪ /٨٠‬ﳒﻮﺍﻫﻢ ‪ ،‬ﺑﻠﻰ ( )‪ /٨٧‬ﻓﺄﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٥‬ﻇﻠﻤﻮﺍ ( )‪ /٧٦‬ﻇﻠﻤﻨﺎﻫﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦٦‬ﺗﺄﺗﻴﻬﻢ ()‪ /٧٣‬ﺗﺄﻛﻠﻮﻥ ()‪ /٨٧‬ﻳﺆﻓﻜﻮﻥ ( )‪ /٨٨‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦٨‬ﻳﺎﻋﺒﺎﺩ ﻻ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﰲ ﺍﳊﺎﻟﲔ ) ﻳﺎ ﻋﺒﺎﺩﻱ ( ‪.‬‬
‫]‪ ) [٧٢‬ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨٠‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [٨١‬ﻓﺄﻧﺎ ﺃﻭﻝ ( ﺃﺛﺒﺖ ﺃﻟﻒ ) ﺃﻧﺎ ( ﻭﺻﻼﹰ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ‪.‬‬
‫]‪ ) [٨٤‬ﺍﻟﺴﻤـﺎﺀِ ﺇِﻟـ‪u‬ـ~ﻪ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﺴﻤﺎﺀِ ﺍِﻟﻪ ( ﻭﺃﺑﺪﳍﺎ‬
‫ﻳﺎﺀً ﻣﺸﺒﻌﺔ ) ﺍﻟﺴﻤﺎﺀ ﻱ‪ ‬ﻟـﻪ‪ ( u‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٨٨‬ﻭﻗﻴﻠِﻪ ( ﻧﺼﺐ ﺍﻟﻼﻡ ﻭﺿﻢ ﺍﳍﺎﺀ ) ﻭﻗﻴﻠﹶﻪ‪. ( ‬‬

‫‪٢٩٤‬‬
‫]‪ ) [٨٩‬ﻳﻌﻠﻤﻮﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﻌﻠﹶﻤﻮﻥ ( ﻭﻫﻮ ﻧـﻬﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫‪٢٩٥‬‬
 ‫ﺳـﻮﺭﺓ ﺍﻟـﺪﺧــﺎﻥ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٧‬ﺭﺏ‪ ( ‬ﺭﻓﻊ ﺍﻟﺒﺎﺀ ) ﺭﺏ‪. ( ‬‬
‫]‪ ) [١٠‬ﺗﺄﰐ ( )‪ /١٢‬ﻣﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١‬ﻳ‪‬ﻐ‪‬ﺸ‪‬ﻰ (ﻭﻗﻔﺎﹰ )‪ /١٣‬ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻟﺬﻛﺮﻯ ( )‪ /١٦‬ﺍﻟﻜﱪﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١٦‬ﻣﻨﺘﻘﻤﻮﻥ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺴﺎﺑﻊ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ] ﻭﻟﻘﺪ ﻓﺘﻨﺎ ﻗﺒﻠﻬﻢ ﻗﻮﻡ ﻓﺮﻋﻮﻥ ‪. [ ..‬‬

‫]‪ ) [١٩‬ﺇﱐ ﺁﺗﻴﻜﻢ ( )‪ /٢١‬ﱄ ﻓﺎﻋﺘﺰﻟﻮﻥ ( ﻓﺘﺢ ﻳﺎﺀ ﺍﻹﺿﺎﻓﺔ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٠‬ﺗﺮﲨﻮﻥ ( )‪ /٢١‬ﻓﺎﻋﺘﺰﻟﻮﻥ ( ﺃﺛﺒﺖ ﻳﺎﺀ ﺯﺍﺋﺪﺓ ﻭﺻﻼﹰ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢١‬ﺗﺆﻣﻨﻮﺍ ( )‪ /٣٦‬ﻓﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٢٣‬ﻓﺄﺳﺮ ( ﻭﺻﻞ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ) ﻓﺎﺳﺮ ( ‪.‬‬
‫]‪ ) [٣٥‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٣٧‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤١‬ﻣﻮﱃﹰ ( ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٥‬ﻳﻐﻠﻲ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗﻐﻠﻲ ( ‪.‬‬
‫‪٢٩٦‬‬
 ‫]‪ ) [٤٧‬ﻓﺎﻋﺘِﻠﻮﻩ ( ﺿﻢ ﺍﻟﺘﺎﺀ ) ﻓﺎﻋﺘ‪‬ﻠﻮﻩ ( ‪.‬‬
‫]‪ ) [٥١‬ﻣ‪‬ﻘﺎﻡٍ ( ﺿﻢ ﺍﳌﻴﻢ ) ﻣ‪‬ﻘﺎﻡ ( ‪.‬‬
‫]‪ ) [٥٦‬ﺍﻷﻭﱃ ﻭﻭﻗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺳـﻮﺭﺓ ﺍﳉـﺎﺛـﻴـﺔ‬

‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬

‫]‪ ) [٢‬ﻟﻠﻤﺆﻣﻨﲔ ( )‪ /٦‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﻭﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥‬ﻓﺄﺣﻴﺎ ‪ ..‬ﺁﻳﺎﺕ‪ /٨) ( ‬ﺁﻳﺎﺕ ‪ . .‬ﺗﺘﻠﻰ ( )‪ /١١‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎ ‪..‬‬
‫ﺑﺂﻳﺎﺕ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﻳ‪‬ﺼِﺮ‪ ‬ﻣﺴﺘﻜﺒِﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺁﻳﺎﺗﻨﺎ ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩‬ﻫﺰ‪‬ﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰ‪‬ﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [١١‬ﺭﺟﺰٍ ﺃﻟﻴﻢ‪ ( ‬ﺟﺮ ﺍﳌﻴﻢ ) ﺭﺟﺰٍ ﺃﻟﻴﻢٍ ( ﻭﻫﻮ ﻧـــﻬــﺎﻳــﺔ‬
‫ﺍﻟﺜﻤﻦ ‪.‬‬
‫‪٢٩٧‬‬
 ‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﻟﺜﻤﻦ ﺍﻟﺜﺎﻣﻦ ‪ :‬ﻭﻳﺒﺪﺃ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ] :‬ﺍﷲ ﺍﻟﺬﻱ ﺳﺨﺮ ﻟﻜﻢ ﺍﻟﺒﺤﺮ ‪. [ ...‬‬

‫]‪ ) [١٤‬ﻳﻐﻔِﺮﻭﺍ ( )‪ /٢٠‬ﺑﺼﺎﺋِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫]‪ ) [١٦‬ﻭﺍﻟﻨﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﺑﻌﺪﻫﺎ ﳘﺰﺓ ) ﺍﻟﻨﺒﻮﺀﺓ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻭﻫﺪﻯ‪ ( ‬ﻭﻗﻔﺎﹰ )‪ /٢٢‬ﻭﻟﺘﺠﺰﻯ ( )‪ /٢٣‬ﻫﻮﺍﻩ ( )‪ /٢٤‬ﺍﻟﺪﻧﻴﺎ ‪،‬‬
‫(‬ ‫ﻭﳓﻴﺎ‬
‫)‪ /٢٨‬ﺗ‪‬ﺪﻋﻰ ( )‪ /٣٤‬ﻧﻨﺴﺎﻛﻢ ‪ ،‬ﻭﻣﺄﻭﺍﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﺍﻟﺴﻴﺌﺎﺕ ‪ ..‬ﳏﻴﺎﻫﻢ ( )‪ /٣١‬ﺁﻳﺎﰐ … ﺗﺘﻠﻰ ( )‪ /٣٥‬ﺁﻳﺎﺕ ‪..‬‬
‫ﺍﻟﺪﻧﻴﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢١‬ﺳﻮﺍﺀً ( ﺭﻓﻊ ﺍﳍﻤﺰﺓ ) ﺳﻮﺍﺀٌ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٣‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺖ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ‬
‫)ﺃﻓﺮﺁﻳ‪‬ﺖ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺗﺘﻠﻰ … ﺁﻳﺎﺗﻨﺎ ‪ ..‬ﺑﺂﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫‪.‬‬
‫]‪) [٢٥‬ﻗﺎﻟﻮﺍ ﺍﺋﺘﻮﺍ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺍﻭﺍﹰ ﻭﺻﻼﹰ ) ﻗﺎﻟﻮ ﺗ‪‬ﻮﺍ ( ‪.‬‬
‫]‪ ) [٢٨‬ﻭﺗﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٢٩٨‬‬
‫]‪) [٣٣‬ﺳﻴﺌﺎﺕ ‪ ..‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻟﲔ ‪ ،‬ﻭﻟﺪﻯ ﺍﻟﻮﻗﻒ ﻋﻠﻰ‬
‫)ﻳﺴﺘﻬﺰﺅﻭﻥ( ﻳﻜﻮﻥ ﰲ ﺍﻵﻳﺔ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪-٣‬ﻗﺼﺮ ﺍﻷﻭﻝ ﻭﻗﺼﺮ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪٤‬ﻭ‪ -٥‬ﺗﻮﺳﻂ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٦‬ﻃﻮﻝ ﺍﻷﻭﻝ ﻭﻃﻮﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٣٥‬ﺍﲣﺬﹾﰎ( ﺃﺩﻏﻢ ﺍﻟﺬﺍﻝ ﰲ ﺍﻟﺘﺎﺀ ) ﺍﺗ‪‬ﺨ‪‬ﺘ‪‬ﻢ ( ‪.‬‬
‫) ﻫﺰﻭﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻫﺰﺅﺍﹰ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ( ﻧـــﻬـﺎﻳـﺔ ﺍﻟﺴﻮﺭﺓ ﻭ ﺍﳉﺰﺀ ﺍﳋﺎﻣﺲ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬
‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻷﺣﻘﺎف ‪.‬‬
‫ﺳﻮرة اﻷﺣﻘﺎف‬
‫]‪ ) [١‬ﺣﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻣﻦ ) ﺣﺎ ( ‪.‬‬
‫]‪ ) [٣‬ﻣﺴﻤﻰ‪( ‬ﻭﻗﻔﺎﹰ )‪ /٩‬ﻳﻮﺣ‪‬ﻰ ( )‪ /١٢‬ﻣﻮﺳﻰ ( )‪ /١٥‬ﺗﺮﺿﺎﻩ ( )‪/ ٢٠‬ﺍﻟﺪﻧﻴﺎ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫]‪ ) [٣‬ﺃﻧﺬِﺭﻭﺍ ()‪ /٦‬ﺣ‪‬ﺸِﺮ ( )‪/٧‬ﺳِﺤﺮ ( )‪ /٩‬ﻧﺬﻳﺮ‪ /١١) ( ‬ﺧﲑﺍﹰ (‬

‫)‪ /١٢‬ﻟﺘﻨﺬِﺭ ( )‪ /١٧‬ﺃﺳﺎﻃﲑ ( )‪ /٢٠‬ﺗﺴﺘﻜﱪﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‬
‫‪.‬‬
‫‪٢٩٩‬‬
‫]‪٤‬ﻭ‪) [١٠‬ﺃﺭﺃﻳ‪‬ﺘﻢ (ﻣﻌﺎﹰ ﺳﻬﻞ ﺍﻟـﻬﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺭﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ )ﺃﺭﺁﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٤‬ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﺋﺘﻮﱐ ( ﺃﺑﺪﻝ ﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻳﺎﺀً ﻭﺻﻼﹰ ) ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻱ‪ ‬ﺗ‪‬ﻮﻧِﻲ ( ‪.‬‬
‫]‪ ) [٦‬ﻛﺎﻓﺮﻳﻦ ( )‪ /٨‬ﺍﻓﺘﺮﺍﻩ ( )‪ /١٢‬ﻭﺑ‪‬ﺸﺮﻯ ( )‪ /٢٠‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺷﻴﺌﺎﹰ ‪ ..‬ﻛﻔﻰ ( ﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﻃﻮﻝ ﺍﻟﻠﲔ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٢‬ﻟﻴﻨﺬِﺭ( ﺃﺑﺪﻝ ﻳﺎﺀ ﺍﻟﻐﻴﺒﺔ ﺗﺎﺀ ﺧﻄﺎﺏ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢‬ﻇﻠﹶﻤﻮﺍ ( )‪ /١٩‬ﻳﻈﻠﹶﻤﻮﻥ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٥‬ﺇﺣﺴﺎﻧﺎﹰ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﺍﻷﻟﻒ ﻭﺿﻢ ﺍﳊﺎﺀ ﻭﺃﺳﻜﻦ ﺍﻟﺴﲔ ) ﺣ‪‬ﺴ‪‬ﻨﺎﹰ ( ‪.‬‬
‫) ﻛﹸﺮﻫﺎﹰ ( ﻣﻌﺎ ‪ :‬ﻓﺘﺢ ﺍﻟﻜﺎﻑ ) ﻛﹶﺮﻫﺎﹰ ( ‪.‬‬
‫) ﺃﻭﺯﻋﲏ ﺃﻥ ( )‪ /١٧‬ﺃﺗﻌِﺪﺍﻧﲏ ﺃﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٦‬ﻧﺘﻘﺒﻞ ( ﺃﺑﺪﻝ ﺍﻟﻨﻮﻥ ﻳﺎﺀً ﻣﻀﻤﻮﻣﺔ ) ﻳ‪‬ﺘﻘﺒﻞ ( ‪.‬‬
‫) ﺃﺣﺴ‪‬ﻦ‪ ( ‬ﺭﻓﻊ ﺍﻟﻨﻮﻥ ) ﺃﺣﺴﻦ‪. ( ‬‬
‫) ﻭﻧﺘﺠﺎﻭﺯ ( ﺑﻴﺎﺀ ﻣﻀﻤﻮﻣﺔ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻳ‪‬ﺘﺠﺎﻭﺯ ( ‪.‬‬
‫]‪ ) [١٩‬ﻭﻟِﻴ‪‬ﻮﻓﹼﻴﻬِﻢ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻭﻟﻨ‪‬ﻮﻓﹼﻴﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٠‬ﺗﻔﺴﻘﻮﻥ ( ﻧــــﻬــــﺎﻳــــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ] واذﻛﺮ أﺧﺎ ﻋﺎد ‪. [ ...‬‬
‫]‪ )[٢١‬ﺇﱐ ﺃﺧﺎﻑ ()‪ /٢٣‬ﻭﻟﻜﲏ ﺃﺭﺍﻛﻢ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﻗﻠﻞ ﺍﻟﺮﺍﺀ ﰲ) ﺃﺭﺍﻛﻢ (‬
‫‪٣٠٠‬‬
 ‫]‪ ) [٢٢‬ﻟﺘﺄﹾﻓﻜﻨﺎ ‪ ،‬ﻓﺄﹾﺗﻨﺎ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤‬ﳑﻄِﺮ‪‬ﻧﺎ ( )‪ /٢٥‬ﺗﺪﻣ‪‬ﺮ‪ /٣٣) ( ‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﻳ‪‬ﺮﻯ ( ﺑﺘﺎﺀ ﻣﻔﺘﻮﺣﺔ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ) ﺗ‪‬ﺮﻯ ( ‪.‬‬
‫) ﻣﺴﺎﻛﻨ‪‬ﻬﻢ ( ﻧﺼﺐ ﺍﻟﻨﻮﻥ ) ﻣﺴﺎﻛﻨ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺃﻏﲎ ‪ ..‬ﺷﻲﺀ ‪..‬ﺑﺂﻳﺎﺕ ‪ ..‬ﻳﺴﺘﻬﺰﺅﻭﻥ ( ﺫﺍﺕ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺳﺘﺔ‬
‫ﺃﻭﺟﻪ ﻭﺻﻼﹰ ﻭﺗﺴﻌﺔ ﻭﻗﻔﺎﹰ‪:‬‬
‫‪١‬ﻭ‪٢‬ﻭ‪ -٣‬ﻓـﺘﺢ ﺫﺍﺕ ﺍﻟﻴـﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ (‬
‫ﻭﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ﰲ ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬
‫‪ -٤‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬
‫‪ -٥‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ) ﺑﺂﻳﺎﺕ ( ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ) ﻳﺴﺘﻬﺰﺅﻭﻥ ( ‪.‬‬
‫‪٦‬ﻭ‪ -٧‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﺍﻷﻭﻝ ﻭﺗﻮﺳﻂ ﻭﻃﻮﻝ‬
‫ﺍﻟﺒﺪﻝ ﺍﻟﺜﺎﱐ ‪.‬‬
‫‪ -٨‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻟﲔ ‪.‬‬
‫‪ -٩‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻃﻮﻝ ﺍﻟﻠﲔ ﻭﻃﻮﻝ ﺍﻟﺒﺪﻟﲔ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﻘﺮﻯ ( )‪ /٣٤‬ﺍﻟﻨﺎﺭِ ( )‪ /٣٥‬ﻧ‪‬ﻬﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٠‬ﻣﻮﺳﻰ ( )‪ /٣٤‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٢‬ﺃﻭﻟﻴﺎﺀُ ﺃﹸﻭﻟﺌﻚ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻭﻟﻴﺎﺀُ ﺍﹸﻭﻟﺌﻚ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍ ﻣﺪﻳـﺔ‬
‫) ﺃﻭﻟﻴﺎﺀُ ﻭﻟﺌﻚ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٣‬ﺍﳌﻮﺗﻰ‪ ..‬ﺑﻠﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٠١‬‬
 ‫ﺳـﻮرة ﻣـﺤـﻤـﺪ ‪r‬‬
‫]‪ )[٢‬ﻭﺃﺻﻠﹶﺢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٤‬ﻗﹸـﺘِﻠﻮﺍ ( ﻓﺘﺢ ﺍﻟﻘﺎﻑ ﻭﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻴﻨﻬﻤﺎ ) ﻗﺎﺗ‪‬ﻠﻮﺍ ( ‪.‬‬
‫]‪ ) [٩‬ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬أﻓﻠﻢ ﯾﺴﯿﺮوا ﻓﻲ اﻷرض ‪. [ ..‬‬
‫]‪ ) [١٠‬ﻳﺴﲑﻭﺍ ( )‪ /١٣‬ﻧﺎﺻِﺮ‪ /١٥) ( ‬ﻭﻣﻐﻔِﺮ‪‬ﺓ ( )‪ /٢٠‬ﻭﺫﻛِﺮ‪ /٢١) ( ‬ﺧـﲑﺍﹰ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ( )‪ /١١‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /١٥‬ﰲ ﺍﻟﻨﺎﺭِ ( )‪ /١٨‬ﺫﻛﺮﺍﻫﻢ ( )‪/٢٥‬‬
‫ﺃﺩﺑﺎﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﻣﻮﱃﹰ ﻭﻗﻔﺎﹰ ‪ ..‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻣﻮﻟﹶﻰ ( )‪ /١٧‬ﻫﺪﻯ‪ ‬ﻭﻗﻔﺎﹰ ‪ ..‬ﻭﺁﺗﺎﻫﻢ ﺗﻘـﻮﺍﻫﻢ (‬
‫ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ _٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ _٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻳﺄﹾﻛﻠﻮﻥ ﻛﻤﺎ ﺗﺄﹾﻛﻞ ( )‪ /١٨‬ﺗﺄﺗﻴ‪‬ﻬﻢ ( )‪ /١٩‬ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ (ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻣﺜﻮﻯ‪ /١٥) ( ‬ﻣﺼﻔﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﻓﻴﻬﻤﺎ )‪ /١٨‬ﻓـﺄﻧ‪‬ﻰ ( )‪ /١٩‬ﻭﻣﺜـﻮﺍﻛﻢ (‬
‫)‪ /٢٣‬ﻭﺃﻋﻤﻰ ( )‪ /٢٥‬ﺍﳍﺪﻯ ﻭﻗﻔﺎﹰ ‪ ،‬ﺃﻣﻠﻰ ( )‪ /٣٠‬ﺑـﺴﻴﻤﺎﻫﻢ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﲨﻴﻌﺎﹰ ‪.‬‬
‫]‪ ) [١٦‬ﺃﻭﺗﻮﺍ ‪ ،‬ﺁﻧﻔﺎﹰ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨‬ﺟﺎﺀَ ﺃﹶﺷ‪‬ﺮﺍﻃﻬﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺟﺎﺀَ ﺍﹶﺷ‪‬ﺮﺍﻃﻬﺎ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺪﻳـﺔ‬
‫ﻣﺸﺒﻌﺔ ) ﺟﺎﺀَ ﺁﺷ‪‬ﺮﺍﻃﻬﺎ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٠‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻓﺄﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬

‫‪٣٠٢‬‬
 ‫]‪ ) [٢٢‬ﻋﺴ‪‬ﻴﺘﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﻋﺴِﻴﺘﻢ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺇِﺳ‪‬ﺮﺍﺭﻫﻢ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﺃﹶﺳﺮﺍﺭﻫﻢ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺍﳍﺪﻯ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ‬
‫]‪ ) [٣٢‬ﻭﺳﻴﺤﺒﻂ ﺃﻋﻤﺎﳍﻢ ( ﻧـــﻬـــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﯾﺎ أﯾﻬﺎ اﻟ ﺬﯾﻦ آﻣﻨ ﻮا أﻃﯿﻌ ﻮا اﷲ‬
‫‪. [ ..‬‬
‫]‪ ) [٣٤‬ﻳﻐﻔِﺮ‪ /٣٥) ( ‬ﻳ‪‬ـﺘِﺮ‪‬ﻛﻢ ( )‪ /٣٨‬ﻏﲑ‪‬ﻛﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٦‬ﺍﻟﺪﻧﻴﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﺗﺆﻣﻨﻮﺍ ‪ ..‬ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٨‬ﻫﺎ ﺃﻧﺘﻢ ( ﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﳍﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﻫﺎﹶﻧﺘﻢ ( ﻭﺃﺑـﺪﳍﺎ‬
‫ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﻫﺂﻧﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﻔـﺘـﺢ‬
‫]‪ ) [٢‬ﻟﻴﻐﻔِﺮ ( )‪ /٥‬ﻭﻳﻜﻔﱢﺮ ( )‪ /٦‬ﺩﺍﺋﺮ‪‬ﺓ ‪ ،‬ﻣﺼﲑﺍﹰ ( )‪ /٨‬ﻭﻣﺒﺸ‪‬ﺮﺍﹰ ﻭﻧـﺬﻳﺮﺍﹰ ( )‪/٩‬‬
‫ﺗﻌﺰ‪‬ﺭﻭﻩ ﻭﺗﻮﻗﱢﺮﻭﻩ ( )‪ /١١‬ﺧﺒﲑﺍﹰ ( )‪ /١٣‬ﺳﻌﲑﺍﹰ ( )‪ /١٤‬ﻳﻐﻔِﺮ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪٤‬ﻭ‪ ) [٥‬ﺍﳌﺆﻣﻨﲔ ()‪ /٥‬ﺍﳌﺆﻣﻨﺎﺕ ()‪ /٩‬ﻟﺘﺆﻣﻨﻮﺍ ( )‪ /١٢‬ﻭﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٣‬ﻳﺆﻣﻦ‬
‫( )‪ /١٥‬ﻟِﺘﺄﺧﺬﻭﻫﺎ ( )‪ /١٦‬ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ﲨﻴﻌﺎ ‪.‬‬
‫]‪ ) [١٢ ،٦‬ﺍﻟﺴ‪‬ﻮﺀ ( ﲨﻴﻌﺎ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﺃﹶﻭﻓﹶﻰ ( )‪ /١٧‬ﺍﻷﻋﻤﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١٠‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﻠـﻪ ( ﻛﺴﺮ ﺍﳍﺎﺀ ) ﻋﻠﻴﻪِ ﺍﷲ ( ‪.‬‬
‫]‪ ) [١٠‬ﻓﺴﻴﺆﺗﻴﻪ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻣﻊ ﺇﺑﺪﺍﻝ ﺍﳍﻤﺰﺓ ) ﻓﺴﻨﻮﺗﻴﻪ ( ‪.‬‬
‫‪٣٠٣‬‬
 ‫]‪ ) [١٣‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٥‬ﺍﻧﻄﻠﻘﺘﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٧‬ﻳﺪﺧﻠﻪ ‪ ..‬ﻳﻌﺬﺑﻪ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧﺪﺧﻠﻪ ‪ ..‬ﻧﻌﺬﺑﻪ ( ‪.‬‬
‫) ﺃﻟﻴﻤﺎﹰ ( ﻧــــﻬـــــﺎﻳـــﺔ ﺍﻟﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻟﻘﺪ رﺿﻲ اﷲ ﻋﻦ اﻟﻤﺆﻣﻨﯿﻦ‬
‫‪. [ ..‬‬
‫]‪١٨‬ﻭ‪ ) [٢٦‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎﹰ )‪ /١٩‬ﻳﺄﺧﺬﻭﻧ‪‬ﻬﺎ ( )‪ /٢٠‬ﺗﺄﺧـﺬﻭﻧ‪‬ﻬﺎ‪ ،‬ﻟﻠﻤـﺆﻣﻨﲔ (‬
‫)‪ /٢٥‬ﻣﺆﻣﻨﻮﻥ ‪ ..‬ﻣﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠ ،١٩‬ﻛﺜﲑﺓ (ﻣﻌﺎﹰ )‪ /٢١‬ﺗﻘﺪِﺭﻭﺍ‪ ،‬ﻗﺪﻳﺮﺍﹰ ( )‪ /٢٢‬ﻧﺼﲑﺍﹰ ( )‪ /٢٤‬ﺑﺼﲑﺍﹰ (‬
‫)‪ /٢٨‬ﻟﻴﻈﻬِﺮﻩ ( )‪ /٢٩‬ﻣﻐﻔِﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺃﺧﺮﻯ ( )‪ /٢٩‬ﺍﻟﻜﻔﺎﺭِ ‪،‬ﺗﺮﺍﻫﻢ ‪ ،‬ﺍﻟﺘﻮﺭﺍﺓ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺗﻄﹶﺆﻭﻫﻢ ( ﺛﻠﱠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﺘﻘﻮﻯ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٧‬ﺍﻟﺮ‪‬ﺅﻳﺎ ‪ ..‬ﺁﻣﻨﲔ ‪ ..‬ﺭﺅﻭﺳﻜﻢ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻦ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﺎﳍﺪﻯ ‪ ..‬ﻭﻛﻔﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٩‬ﺳﻴﻤﺎﻫﻢ ‪ ..‬ﻓﺂﺯﺭﻩ ‪ ..‬ﻓﺎﺳﺘﻮﻯ ‪ ..‬ﺁﻣﻨﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟـﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﺤـﺠـﺮات‬
‫]‪ ) [٢‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٣‬ﻟﻠﺘﻘﻮﻯ ( )‪ /٩‬ﺇﺣﺪﺍﳘﺎ ( )‪/١٣‬ﻭﺃﻧﺜﻰ ‪ ..‬ﺃﺗﻘﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬

‫‪٣٠٤‬‬
‫]‪ ) [٣‬ﻣﻐﻔِﺮﺓ ( )‪٥‬ﻭ‪ /١١‬ﺧﲑﺍﹰ ( ﲨﻴﻌﺎﹰ )‪ /١٢‬ﻛﺜﲑﺍﹰ ( )‪ /١٣‬ﺧﺒﲑ ( ﺭﻗﻖ ﺍﻟـﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﺍﳌﺆﻣﻨﲔ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﻳﺄﹾﻛﻞ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺍﻷُﺧﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺗﻔﻲﺀَ ﺇِﱃ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺗﻔﻲﺀَ ﺍِﱃ ( ‪.‬‬
‫]‪ ) [١١‬ﺁﻣﻨﻮﺍ ‪..‬ﻋﺴﻰ ﻣﻌﺎﹰ ‪ ..‬ﺍﻹﳝﺎﻥ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١١‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ‪.‬‬
‫]‪ ) [١٢‬ﻣﻴ‪‬ﺘﺎﹰ ( ﺷﺪﺩ ﺍﻟﻴﺎﺀ ) ﻣﻴ‪‬ﺘﺎﹰ ( ‪.‬‬
‫]‪ ) [١٣‬ﻋﻠﻴﻢ ﺧﺒﲑ ( ﻧـــﻬــــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻗﺎﻟﺖ اﻷﻋﺮاب آﻣﻨﺎ ‪. [..‬‬
‫]‪ ) [١٤‬ﺁﻣﻨﺎ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٤‬ﺗﺆﻣﻨﻮﺍ ( )‪ /١٥‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٧‬ﻫﺪﺍﻛﻢ ﻟﻺﳝﺎﻥ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٨‬ﺑﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳـﻮرة ق‬
‫]‪ ) [٢‬ﻣﻨﺬِﺭ ‪ ،‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪ /٨‬ﺗﺒﺼِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﺋِﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬

‫‪٣٠٥‬‬
 ‫]‪ ) [٨‬ﻭﺫﻛﺮﻯ ( )‪ /٢٤‬ﻛﻔﺎﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٤‬ﺍﻷﻳﻜﺔ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ) ﻟﹶﻴﻜﺔ ( ﻭﻳﺒﺪﺃ ﺑِﻬﺎ ﺑـﻼﻡ‬
‫ﻣﻔﺘﻮﺣﺔ ) ﻟﹶﻴﻜﺔ ( ﺃﻭ ﺑﺄﻟﻒ ﺍﻟﻮﺻﻞ ﻣﻌﻬﺎ ) ﺍﻟﹶﻴﻜﺔ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﻣﺪﻫﺎ ﻣﺪﺍﹰ ﻣﻨﻔﺼﻼﹰ ﺳﺖ ﺣﺮﻛﺎﺕ ﻭﺻﻼﹰ ) ﻭﻋﻴـﺪﻱ‬
‫ﺃﻓﻌﻴﻴﻨﺎ ( ‪.‬‬
‫]‪ ) [١٧‬ﻳﺘﻠﻘﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٦‬ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﻟﺸﺪﻳﺪ ( ﻧـــﻬــــﺎﻳــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻗﺎل ﻗﺮﯾﻨﻪ رﺑﻨﺎ ﻣ ﺎ أﻃﻐﯿﺘ ﻪ ‪...‬‬
‫[‪.‬‬
‫]‪ ) [٢٩‬ﺑﻈﻼﻡ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٠‬ﻧﻘﻮﻝ ( ﺑﺎﻟﻴﺎﺀ ﺑﺪﻝ ﺍﻟﻨﻮﻥ ) ﻳﻘﻮﻝ ( ‪.‬‬
‫]‪ ) [٣١‬ﻏﲑ ( )‪ /٤٣‬ﺍﳌﺼﲑ ( )‪ /٤٤‬ﺳِﺮﺍﻋﺎ ‪ ..‬ﻳﺴﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﻣﻨﻴﺐٍ ﺍﺩﺧ‪‬ﻠﻮﻫﺎ ( ﺿﻢ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ ﻭﺻﻼﹰ ) ﻣﻨﻴﺐِﻥﹸﺩ‪‬ﺧﻠﻮﻫﺎ (‪.‬‬
‫]‪ ) [٣٥‬ﻳﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٧‬ﻟﺬﻛﺮﻯ ( )‪ /٤٥‬ﲜﺒﺎﺭ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﺃﻟﻘﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٠‬ﻭﺃﺩﺑﺎﺭ‪ ( ‬ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﻭﺇﺩﺑﺎﺭ‪. ( ‬‬
‫]‪ ) [٤١‬ﺍﳌﻨﺎﺩِ ( )‪ /٤٥‬ﻭﻋﻴﺪ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﺬارﯾـﺎت‬
‫]‪ ) [٩‬ﻳﺆﻓﻚ ( )‪ /٢٧‬ﺗﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﺍﻟﻨﺎﺭِ ( )‪ /١٨‬ﺑﺎﻷﺳﺤﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫‪٣٠٦‬‬
 ‫]‪ ) [١٦‬ﺁﺧﺬﻳﻦ ‪ ..‬ﺁﺗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺴﺘﻐﻔِﺮﻭﻥ ( )‪ /٢١‬ﺗﺒﺼِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٤‬ﺃﺗﺎﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪) [٣٠‬ﺍﳊﻜﻴﻢ ﺍﻟﻌﻠﻴﻢ( ﻧـــﻬــﺎﻳــــﺔ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٠٧‬‬
 ‫ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬
‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻗﺎل ﻓﻤﺎ ﺧﻄﺒﻜﻢ أﯾﻬ ﺎ اﻟﻤﺮﺳ ﻠﻮن‬
‫‪. [ ..‬‬
‫]‪ ) [٥٥ ،٣٥‬ﺍﳌﺆﻣﻨﲔ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣٦‬ﻏﲑ ( )‪ /٣٩،٥٢‬ﺳﺎﺣِﺮ ( )‪ /٥٠‬ﻓﻔِﺮ‪‬ﻭﺍ ( )‪ /٥٠،٥١‬ﻧﺬﻳﺮ‪ ( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣٨‬ﻣﻮﺳﻰ ( )‪ /٣٩‬ﻓﺘﻮﱃ ( )‪ /٥٢‬ﺃﺗﻰ ( ﻭﻗﻔﺎﹰ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٩‬ﺗﺬﹶﻛﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٥٥‬ﺍﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٩‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳـﻮرة اﻟـﻄـﻮر‬
‫]‪ ) [١٠‬ﺗﺴﲑ‪.. ‬ﺳﲑﺍﹰ ( )‪ /١٥‬ﺃﻓﺴِﺤﺮ‪ ،‬ﺗﺒﺼِﺮ‪‬ﻭﻥ ( )‪ /١٦‬ﻓﺎﺻﺒِﺮﻭﺍ ﺃﻭ ﻻﺗﺼﺒِﺮﻭﺍ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٣‬ﺇﱃ ﻧﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٣‬ﺍﺻﻠﹶﻮﻫﺎ ( ﻏﻠﹼﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨‬ﺁﺗﺎﻫﻢ ‪ ..‬ﻭﻭﻗﺎﻫﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫‪٣٠٨‬‬
 ‫]‪ ) [٢١‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺑﺈﳝﺎﻥ ‪ ..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢١‬ﺑِﻬﻢ ﺫﺭ‪‬ﻳﺘ‪‬ﻬﻢ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻴﺎﺀ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﻛﺴﺮ ﺍﻟﺘﺎﺀ ) ﺫﺭﻳﺎﺗِﻬﻢ ( ‪.‬‬
‫]‪ ) [٢٣‬ﺗﺄﺛﻴﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪ .‬ﻭﻫﻮ ﻧــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﯾﻄﻮف ﻋﻠ ﯿﻬﻢ ﻏﻠﻤ ﺎن ﻟﻬ ﻢ ‪..‬‬
‫[‪.‬‬
‫]‪ ) [٢٧‬ﻭﻭﻗﺎﻧﺎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٨‬ﺇﻧﻪ ( ﻓﺘﺢ ﺍﳍﻤﺰﺓ ) ﺃﻧ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [٣٠‬ﺷﺎﻋِﺮ‪ /٤٣) ( ‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٣٢‬ﺗﺄﻣﺮﻫﻢ ( )‪ /٣٣‬ﻳﺆﻣﻨﻮﻥ ( )‪/٣٤‬ﻓﻠﻴﺄﺗﻮﺍ ( )‪ /٣٨‬ﻓﻠﻴﺄﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ‪.‬‬
‫]‪ ) [٣٧‬ﺍﳌﺼﻴﻄﺮﻭﻥ ( ﺑﺎﻟﺼﺎﺩ ﻭﺟﻬﺎﹰ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ ) [٤٥‬ﻳ‪‬ﺼﻌ‪‬ﻘﻮﻥ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻳ‪‬ﺼﻌ‪‬ﻘﻮﻥ ( ‪.‬‬
‫]‪ ) [٤٧‬ﻇﻠﻤﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳـﻮرة اﻟـﻨـﺠـﻢ‬
‫ﺭﺅﻭﺱ ﺍﻵﻱ ‪:‬‬
‫]‪ )[١‬ﻫﻮﻯ ( )‪ /٢‬ﻏﻮﻯ ( )‪/٣‬ﺍﳍﻮﻯ ( )‪ /٤‬ﻳﻮﺣﻰ ()‪ /٥‬ﺍﻟﻘﻮﻯ ( )‪ /٦‬ﻓﺎﺳﺘﻮﻯ (‬
‫)‪ /٧‬ﺍﻷﻋﻠﻰ ( )‪ /٨‬ﻓﺘﺪﱃ ( )‪ /٩‬ﺃﺩﱏ ()‪ /١٠‬ﻣﺎ ﺃﻭﺣﻰ ( )‪ /١٤‬ﺍﳌﻨﺘـﻬﻰ (‬
‫)‪/١٥‬ﺍﳌﺄﻭﻯ ()‪/١٦‬ﻣﺎ ﻳﻐﺸﻰ ()‪/١٧‬ﻭﻣﺎ ﻃﻐﻰ ()‪/١٩‬ﺍﻟﻌﺰﻯ ()‪/٢١‬ﺍﻷﻧﺜﻰ (‬
‫)‪ /٢٢‬ﺿﻴﺰﻯ ( )‪/٢٣‬ﺍﳍﹸﺪ‪‬ﻯ()‪ /٢٤‬ﻣﺎ ﲤﲎ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫‪٣٠٩‬‬
 ‫]‪ ) [٦‬ﻣِﺮ‪‬ﺓ ( )‪ /١٦‬ﺳِﺪﺭ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٠‬ﻓﺄﻭﺣﻰ ( )‪ /١٦‬ﻳﻐﺸﻰ ( )‪ /٢٣‬ﺗ‪‬ﻬﻮﻯ ( ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﻔﺆﺍﺩ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[١٨ ،١١‬ﺭﺃﻯ (ﻣﻌﺎﹰ )‪ /١٣‬ﺭﺁﻩ ( ﺗﻘﻠﻴﻞ ﺍﻟﺮﺍﺀ ﻭﺍﻷﻟﻒ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ )[١٢‬ﻳﺮﻯ ( )‪ /١٣‬ﺍﻷﺧﺮﻯ ()‪ /١٨‬ﺍﻟﻜﱪﻯ ( )‪ /٢٠‬ﺍﻷﺧﺮﻯ ( ﻗﻠﻠﻬﻦ ‪.‬‬
‫]‪ ) [١٩‬ﺃﻓﺮﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﻓﺮﺍﹶﻳﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺸﺒﻌﺔ ) ﺃﻓـﺮﺁﻳ‪‬ﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٢٣‬ﺁﺑﺎﺅﻛﻢ()‪/٢٥‬ﺍﻵﺧﺮﺓ ﻭﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ﻭﺗﺮﻗﻴﻖ ﺭﺍﺀ‬
‫)ﺍﻵﺧﺮﺓ( ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻷﻭﱃ ( ﻗﻠﻠﻬﺎ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ﻭﻫﻮ ﻧــﻬــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وﻛﻢ ﻣﻦ ﻣﻠﻚ ﻓﻲ اﻟ ﺴﻤﺎوات [‬
‫‪.‬‬
‫]‪ ) [٢٨ ،٢٦‬ﺷﻴﺌﺎﹰ ( ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٦‬ﻳﺄﺫﻥ ( )‪ /٢٧‬ﻳﺆﻣﻨﻮﻥ ( )‪ /٥٣‬ﻭﺍﳌﺆﺗﻔﻜﺔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺑﺎﻵﺧﺮﺓ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫ﺭﺅﻭﺱ ﺍﻵﻱ ‪:‬‬
‫]‪)[٢٦‬ﻭﻳﺮﺿ‪‬ﻰ ()‪ /٢٧‬ﺍﻷﻧﺜﻰ( )‪ /٢٩‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٣٠‬ﺍﻫﺘﺪﻯ ( )‪ /٣١‬ﺑﺎﳊﹸـﺴﲎ (‬
‫)‪ /٣٢‬ﺍﺗﻘﻰ ( )‪ /٣٣‬ﺗﻮﱃ ( )‪ /٣٤‬ﻭﺃﻛﺪﻯ ( )‪ /٣٥‬ﻳﺮﻯ ( )‪ /٣٦‬ﻣﻮﺳﻰ (‬
‫)‪ /٣٧‬ﻭﻓﹼﻰ ( )‪ /٣٨‬ﺃﹸﺧﺮﻯ ()‪/٣٩‬ﺳﻌﻰ ()‪ /٤٠‬ﻳ‪‬ﺮﻯ ()‪ /٤١‬ﺍﻷﻭﰱ ()‪/٤٢‬‬
‫ﺍﳌﻨﺘﻬﻰ ( )‪ /٤٣‬ﻭﺃﺑﻜﻰ ()‪/٤٤‬ﻭﺃﺣﻴﺎ ()‪ /٤٥‬ﻭﺍﻷﻧﺜﻰ ()‪ /٤٦‬ﺗ‪‬ﻤﲎ ()‪/٤٧‬‬
‫ﺍﻷﺧﺮﻯ()‪/٤٨‬ﻭﺃﻗﲎ ()‪ /٤٩‬ﺍﻟﺸِﻌﺮﻯ ()‪/٥٠،٥٦‬ﺍﻷﻭﱃ( ﻣﻌﺎﹰ )‪/٥١‬ﺃﺑـﻘﻰ(‬

‫‪٣١٠‬‬
‫)‪ /٥٢‬ﻭﺃﻃﻐﻰ ()‪ /٥٣‬ﺃﻫـﻮﻯ ()‪ /٥٤‬ﻏﺸ‪‬ﻰ ( )‪ /٥٥‬ﺗﺘﻤﺎﺭﻯ ( ﺍﻟﺘﻘﻠﻴـﻞ‬
‫ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٢٩‬ﺗﻮﱃ ( )‪ /٣٤‬ﻭﺃﻋﻄﻰ ( )‪ /٤١‬ﻳ‪‬ﺠﺰﺍﻩ ( )‪ /٤٨‬ﺃﻏﲎ ( )‪ /٥٤‬ﻓﻐـﺸﺎﻫﺎ (‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺃﺳﺎﺅﻭﺍ ‪ ..‬ﺍﳊﺴﲎ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﰲ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [٣٢‬ﻛﺒﺎﺋِﺮ‪ ،‬ﺍﳌﻐﻔِﺮﺓ ( )‪ /٣٨‬ﺗﺰِﺭ ‪ ،‬ﻭﺍﺯِﺭ‪‬ﺓ ﻭِﺯ‪‬ﺭ‪ /٥٦) ( ‬ﻧﺬﻳﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٣‬ﺃﻓﺮﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٥٠‬ﻋﺎﺩﺍﹰ ﺍﻷﻭﱃ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﻭﳘﺰﺓ ﺍﻟﻘﻄﻊ ﻭﺃﺩﻏﻢ ﺍﻟﺘﻨﻮﻳﻦ ﰲ ﺍﻟـﻼﻡ‬
‫) ﻋﺎﺩ‪ ‬ﻟﹼﻮﱃ ( ﻣﻊ ﻋﺪﻡ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﰲ ) ﺍﻷﻭﱃ ( ﻭﻟﻪ ﺍﺑﺘﺪﺍﺀً ﺇﺛﺒـﺎﺕ ﳘـﺰﺓ‬
‫ﺍﻟﻮﺻﻞ ﻣﻔﺘﻮﺣﺔ ) ﺍﹶﻟﹸﻮﱃ ( ﻭﺇﺳﻘﺎﻃﻬﺎ ) ﻟﹸﻮﱃ ( ‪.‬‬
‫]‪ ) [٥١‬ﻭﲦﻮﺩ‪ ( ‬ﻧﻮﻥ ﺍﻟﺪﺍﻝ ) ﻭﲦﻮﺩﺍﹰ ( ‪.‬‬
‫]‪ ) [٥٢‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫*‬ ‫*‬

‫ﺳـﻮرة اﻟـﻘـﻤـﺮ‬
‫]‪ ) [٢‬ﺳِﺤﺮ‪ ،‬ﻣﺴﺘﻤِﺮ‪ /٣) ( ‬ﻣﺴﺘﻘِﺮ‪ /٧) ( ‬ﻣﻨـﺘـﺸِﺮ‪ /٨) ( ‬ﺍﻟﻜﺎﻓِﺮﻭﻥ‪ ،‬ﻋﺴِﺮ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨ ،٦‬ﺍﻟﺪﺍﻉِ ( ﻣﻌﺎﹰ ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٨‬ﻋﺴِﺮ‪ ( ‬ﻧــــﻬــــﺎﻳـــﺔ ﺍﻟـﺜـﻤ‪‬ـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻛﺬﺑﺖ ﻗﺒﻠﻬﻢ ﻗﻮم ﻧﻮح ‪. [ ..‬‬
‫]‪ ) [٩‬ﻭﺍﺯﺩ‪‬ﺟِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٣١١‬‬
‫]‪ ) [١٢‬ﻗﹸﺪِﺭ‪ /١٤) ( ‬ﻛﹸﻔِﺮ‪ /٢٥)( ‬ﺍﻟﺬﱢﻛﺮ‪ ، ‬ﺃﺷِﺮ‪ /٢٦) ( ‬ﺍﻷﺷِﺮ‪/٣٨) ( ‬‬
‫ﻣﺴﺘﻘِﺮ‪ /٤٣) ( ‬ﺧﲑ‪ /٤٤) ( ‬ﻣﻨﺘﺼِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻓﺎﻟﺘﻘﻰ ﺍﳌﺎﺀ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٩ ،٣٧ ،٣٠،٢١، ١٨، ١٦‬ﻭﻧ‪‬ـﺬﹸﺭِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ ‪ ،‬ﻭﻟﻪ ﻭﻗﻔـﺎﹰ‬
‫ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪.‬‬
‫]‪ ) [٢٥‬ﺃﺅﻟﻘﻲ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [٢٩‬ﻓﺘﻌﺎﻃﻰ ( )‪ /٤٦‬ﺃﺩﻫﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤١‬ﺟﺎﺀَ ﺁﻝ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄـﻮﻝ ﰲ ﺍﻟﺒـﺪﻝ ‪،‬‬
‫ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﻊ ﺍﻟﻘﺼﺮ ﻭﺍﻟﻄﻮﻝ ‪ ،‬ﲬﺴﺔ ﺃﻭﺟﻪ ‪.‬‬
‫]‪ ) [٤٨‬ﰲ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٥‬ﻣﻘﺘﺪِﺭ‪ ( ‬ﻧــــﻬــــﺎﻳـــﺔ ﺍﻟﺴـﻮﺭﺓ ﻭ ﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺮﺣﻤﻦ ‪.U‬‬
‫ﺳـﻮرة اﻟﺮﺣـﻤـﻦ ‪U‬‬
‫]‪ ) [٩‬ﲣﺴِﺮﻭﺍ ( )‪/٧٨ ،٢٧‬ﻭﺍﻹﻛﺮﺍﻡ ( )‪ /٣٥‬ﺗـﻨـﺘـﺼِﺮﺍﻥ ( )‪/٥٦‬ﻗﺎﺻﺮﺍﺕ(‬
‫)‪ /٧٠‬ﺧﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﻛﺎﻟﻔﺨﺎﺭِ ( )‪ /١٥،٣٥‬ﻣﻦ ﻧﺎﺭٍ ( )‪ /٣٣‬ﺃﻗﻄﺎﺭِ ( ﻗﻠﻞ ﺃﻟﻔﺎﺗِﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﻳ‪‬ﺨﺮﺝ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﻳ‪‬ﺨﺮ‪‬ﺝ ( ‪.‬‬
‫]‪ ) [٢٧‬ﻭﻳﺒﻘﻰ ( )‪ /٤١‬ﺑﺴﻴﻤﺎﻫﻢ ( )‪ /٥٤‬ﻭﺟﻨ‪‬ﻰ ﺍﳉﻨﺘﲔ(ﻭﻗﻔﺎﹰ ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٤١‬ﻓﻴﺆﺧﺬ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٧٦ ،٥٤‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٧٨‬ﻭﺍﻹﻛﺮﺍﻡ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟﺴـﻮﺭﺓ ﻭﺍﻟـﺜـﻤ‪‬ﻦ ‪.‬‬

‫‪٣١٢‬‬
* * * *

٣١٣
 ‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻮاﻗﻌﺔ ‪.‬‬
‫ﺳﻮرة اﻟﻮاﻗﻌﺔ‬
‫]‪ ) [١٦‬ﻣﺘﻜﺌﲔ ( )‪ /٥٣‬ﻓﻤﺎﻟﺌﻮﻥ ( )‪ /٧٢‬ﺍﳌﻨﺸﺌﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٩‬ﻳ‪‬ـﻨ‪‬ـﺰِﻓﻮﻥ ( ﻓﺘﺢ ﺍﻟﺰﺍﻱ ) ﻳ‪‬ـﻨ‪‬ـﺰ‪‬ﻓﻮﻥ ( ‪.‬‬
‫]‪ ) [٢٥‬ﺗﺄﺛﻴﻤﺎﹰ ( )‪ /٣٢‬ﻛﺜﲑﺓ ( )‪ /٤٦‬ﻳﺼِﺮ‪‬ﻭﻥ ( )‪ /٧٣‬ﺗﺬﻛِﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٧‬ﺃﺋﺬﺍ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫) ﻭﻋﻈﺎﻣﺎﹰ ﺃﺋﻨﺎ ( ﺃﺳﻘﻂ ﳘﺰﺓ ﺍﻻﺳﺘﻔﻬﺎﻡ ) ﺇﻧﺎ ( ﻭﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻧﻘـﻞ‬
‫ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﻧﻮﻥ ﺍﻟﺘﻨﻮﻳﻦ )ﻭﻋﻈﺎﻡ‪‬ﻥِﻧ‪‬ﺎ ( ‪.‬‬
‫]‪ ) [٧١، ٦٨، ٦٣، ٥٨‬ﺃﻓﺮﺃﻳﺘﻢ ( ﲨﻴﻌﺎﹰ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪،‬‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٧٢، ٦٩، ٦٤، ٥٩‬ﺃ ﺃﻧﺘﻢ ( ﻛﻠﻪ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﻧﺘﻢ ( ﻭﺃﺑـﺪﳍﺎ ﺃﻟﻔـﺎﹰ‬
‫ﻣﺸﺒﻌﺔ ) ﺁﻧ‪‬ﺘﻢ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦٢‬ﺍﻷﻭﱃ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦٢‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹶّﻛﹼﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٧٤‬ﺍﻟﻌﻈﻴﻢ ( ﻧــــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻓﻼ أﻗﺴﻢ ﺑﻤﻮاﻗﻊ اﻟﻨﺠﻮم ‪[ ..‬‬
‫‪.‬‬
‫]‪ ) [٨٥‬ﺗﺒﺼِﺮﻭﻥ ( )‪ /٨٦‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫‪٣١٤‬‬
 ‫ﺳـﻮرة اﻟـﺤـﺪﯾـﺪ‬
‫]‪ ) [٢‬ﻗﺪﻳﺮ‪ /٣)( ‬ﻭﺍﻟﻈﺎﻫِﺮ‪ /٤) ( ‬ﺑﺼﲑ ( )‪ /٧‬ﻛﺒﲑ‪ /١٠) ( ‬ﻣﲑﺍﺙ ‪ ،‬ﺧـﺒﲑ (‬
‫)‪/١٣‬ﻭﻇﺎﻫِﺮ‪‬ﻩ ( )‪ /١٥‬ﺍﳌﺼﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺍﻵﺧﺮ ‪ ..‬ﺷﻲﺀ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻭﰲ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٤‬ﺍﺳﺘﻮﻯ ( )‪ /١٠‬ﺍﳊﺴﲎ ( )‪ /١٢‬ﻳﺴﻌﻰ ( )‪ /١٤‬ﺑﻠﻰ ( )‪ /١٥‬ﻣـﺄﻭﺍﻛﻢ ‪،‬‬
‫ﻣﻮﻻﻛﻢ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻨﻬﺎﺭِ ( )‪ /١٢‬ﺗﺮﻯ ﻭﻗﻔﺎﹰ ‪ ،‬ﺑﺸﺮﺍﻛﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺗﺆﻣﻨﻮﻥ‪،‬ﻟﺘﺆﻣﻨﻮﺍ‪ ،‬ﻣﺆﻣﻨﲔ ()‪ /١٢‬ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ()‪ /١٥‬ﻳﺆﺧﺬ‪ ،‬ﻭﺑﺌﺲ(‬
‫ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﻟﺮﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١١‬ﻓﻴﻀﺎﻋِﻔﹶﻪ ( ﺭﻓﻊ ﺍﻟﻔﺎﺀ ) ﻓﻴﻀﺎﻋِﻔﹸﻪ ( ‪.‬‬
‫]‪ ) [١٤‬ﺟﺎﺀ ﺃﻣﺮ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٥‬ﺍﳌﺼﲑ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬أﻟﻢ ﯾﺄن ﻟﻠﺬﯾﻦ آﻣﻨﻮا ‪. [ ..‬‬
‫]‪ ) [١٦‬ﻳـﺄﹾﻥ ( )‪ /٢٩،٢١‬ﻳﺆﺗﻴﻪ ( ﻣﻌﺎﹰ )‪ /٢٣‬ﺗﺄﺳ‪‬ﻮﺍ ( )‪ /٢٤‬ﻭﻳﺄﻣﺮﻭﻥ ( )‪/٢٨‬‬
‫ﻳﺆﺗﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﺃﻭﺗﻮﺍ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻓﻄﺎﻝ ﻋﻠﻴﻬﻢ ( ﺗﻐﻠﻴﻆ ﺍﻟﻼﻡ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٣١٥‬‬
‫]‪ ) [٢٧، ٢٦، ١٦‬ﻭﻛﺜﲑ‪( ‬ﲨﻴﻌﺎﹰ )‪ /٢١، ٢٠‬ﻣﻐﻔﺮﺓ (ﻣﻌﺎﹰ )‪ /٢٢‬ﻳـﺴﲑ‪/٢٩) ( ‬‬
‫ﻳﻘﺪِﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٠‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧِﺮﺓ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٠‬ﻓﺘﺮﺍﻩ ( )‪ /٢٦‬ﺁﺛﺎﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ﻭﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ﰲ ﺍﻟﺜﺎﱐ ‪.‬‬
‫]‪ ) [٢٢‬ﺁﺗﺎﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ )[٢٤‬ﻓﺈﻥ ﺍﷲ ﻫﻮ ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ ( ﺣﺬﻑ ﺍﻟﻀﻤﲑ)ﻫﻮ()ﻓﺈﻥ ﺍﷲ ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ(‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻨﺒﻮ‪‬ﺓ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﺒﻮﺀﺓ ( ‪.‬‬
‫]‪ ) [٢٧‬ﺑﻌﻴﺴﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٩‬ﻟﺌﻼ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﻟﻴ‪‬ﻼ (‪.‬‬
‫]‪ ) [٢٩‬ﺍﻟﻌﻈﻴﻢ ( ﻧــﻬـــﺎﻳـــﺔ ﺍﻟﺴﻮﺭﺓ ﻭ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻤﺠﺎدﻟﺔ ‪.‬‬
‫ﺳـﻮرة اﻟـﻤـﺠـﺎدﻟــﺔ‬
‫]‪ ) [١‬ﺑﺼﲑ‪ /٣) ( ‬ﻓﺘﺤﺮﻳﺮ‪ /٣،١١،١٣) ( ‬ﺧﺒﲑ‪ /١٢) ( ‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢،٣‬ﻳ‪‬ﻈﹶﺎﻫِﺮﻭﻥ ( ﻣﻌﺎﹰ ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺷﺪﺩ ﺍﻟﻈﺎﺀ ﻭﻓﺘﺢ ﺍﳍﺎﺀ ﻣﺸﺪﺩﺓ ﻭﺃﺳﻘﻂ ﺍﻷﻟﻒ‬
‫) ﻳ‪‬ﻈﱠﻬ‪‬ﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [٢‬ﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ) ﺍﻟﻼ ِ ( ﻭﺃﺑﺪﳍﺎ‬
‫ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ) ﻭﺍﻟﻶﻱ‪. ( ‬‬

‫‪٣١٦‬‬
 ‫]‪ ) [٤‬ﻟﺘﺆﻣﻨﻮﺍ ( )‪ /٨‬ﻓﺒﺌﺲ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤،٥‬ﻭﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٦‬ﺃﺣﺼﺎﻩ ‪..‬ﺷﻲﺀ ( )‪ /٧‬ﳒﻮﻯ ‪ ..‬ﺃﺩﱏ ‪..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ‬
‫ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ - ٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﺍﻟﻨﺠﻮﻯ ‪ ..‬ﺟﺎﺅﻭﻙ ( )‪ /١٣‬ﳒﻮﺍﻛﻢ ‪ ..‬ﺁﺗﻮﺍ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ‬
‫ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٨‬ﻳﺼﻠﹶﻮﻧ‪‬ﻬﺎ( )‪ /١٣‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٩‬ﺁﻣﻨﻮﺍ ‪ ..‬ﺍﻟﺘﻘﻮﻯ ( )‪ /١٢‬ﺁﻣﻨﻮﺍ ‪ ..‬ﳒﻮﺍﻛﻢ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺍﻷﻭﺟﻪ‬
‫ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﻨﺠﻮﻯ‪ ..‬ﺁﻣﻨﻮﺍ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ‪:‬‬
‫‪ -١‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٢‬ﻭ‪ -٣‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﺍﻟﻠﲔ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٠‬ﻟِﻴ‪‬ﺤﺰ‪‬ﻥ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﻟﺰﺍﻱ ) ﻟِﻴ‪‬ﺤﺰِﻥ ( ‪.‬‬
‫]‪ ) [١١‬ﺍﳌﹶﺠ‪‬ﺎﻟِﺲ ( ﺃﺳﻜﻦ ﺍﳉﻴﻢ ﻭﺣﺬﻑ ﺍﻷﻟﻒ ﺑﻌﺪﻫﺎ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺍ‪‬ﹾﻠِﺲ (‬
‫]‪ ) [١٣‬ﺃﹶﺃﹶﺷﻔﻘﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﺍﹶﺷﻔﻘﺘﻢ ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ) ﺁﺷ‪‬ﻔﻘﺘﻢ(‬
‫ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٣‬ﺧﺒﲑ‪ ‬ﲟﺎ ﺗﻌﻤﻠﻮﻥ ( ﻧـــﻬـــﺎﻳـــﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫‪٣١٧‬‬
 ‫*‬ ‫*‬ ‫* *‬
‫اﻟ ﺜﻤﻦ اﻟﺜ ﺎﻧﻲ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ]:‬أﻟ ﻢ ﺗ ﺮ إﻟ ﻰ اﻟ ﺬﯾﻦ ﺗﻮﻟ ﻮا ﻗﻮﻣ ﺎً‬
‫ﻏﻀﺐ اﷲ ﻋﻠﯿﻬﻢ ‪[ ..‬‬
‫]‪ ) [١٧‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٨‬ﻭﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫]‪ ) [١٩‬ﻓﺄﻧﺴﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٩‬ﺫﻛﺮ ﺍﷲ ‪ ،‬ﺍﳋﺎﺳِﺮﻭﻥ ( )‪ /٢٢‬ﻋﺸﲑ‪‬ﺗ‪‬ﻬﻢ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٢١‬ﻭﺭﺳﻠﻲ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ) ﻭﺭﺳﻠﻲ‪ ‬ﺇﻥ ( ‪.‬‬
‫]‪ ) [٢٢‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﺤـﺸـﺮ‬
‫]‪ ) [٢‬ﻣﻦ ﺩﻳﺎﺭِﻫﻢ (ﻣﻌﺎﹰ )‪ /٢‬ﻳﺎ ﺃﻭﱄ ﺍﻷﺑﺼﺎﺭِ ( )‪ /٣‬ﻋﺬﺍﺏ ﺍﻟﻨـﺎﺭِ ( )‪ /٧‬ﺃﻫـﻞ‬
‫ﺍﻟﻘﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻓﺄﺗﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٢‬ﻓﺎﻋﺘﺒِﺮﻭﺍ ( )‪ /٦‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺍﻵﺧﺮﺓ ( )‪ /٧‬ﺍﻟﻘﺮﰉ ‪ ..‬ﺍﻟﻴﺘﺎﻣﻰ ‪ ..‬ﺁﺗﺎﻛﻢ ‪..‬ﻧ‪‬ﻬﺎﻛﻢ ( ﺫﻭﺍﺕ ﻳﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺍﻷﻭﺟﻪ ﺍﻷﺭﺑﻌﺔ ‪.‬‬
‫]‪ ) [٩‬ﺃﻭﺗﻮ ( )‪ /١٠‬ﺟﺎﺅﻭﺍ ‪ ..‬ﺭﺅﻭﻑ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٩‬ﻭﻳﺆﺛِﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ) ﻭﻳﻮﺛِﺮﻭﻥ ( ‪.‬‬
‫]‪ ) [١٠‬ﺭﺣﻴﻢ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣١٨‬‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬أﻟﻢ ﺗﺮ إﻟﻰ اﻟﺬﯾﻦ ﻧﺎﻓﻘﻮا … [ ‪.‬‬
‫]‪ ) [١٤‬ﻗﺮﻯ‪( ‬ﻭﻗﻔﺎﹰ )‪ /١٧‬ﰲ ﺍﻟﻨﺎﺭِ ( )‪ /٢٠‬ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٤‬ﲢﺴ‪‬ﺒﻬﻢ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﲢﺴِﺒﻬﻢ ( ‪.‬‬
‫]‪ ) [١٤‬ﺷﱴ ( )‪ /١٩‬ﻓﺄﻧﺴﺎﻫﻢ ( )‪ /٢٤‬ﺍﳊﺴﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٦‬ﺇﱐ ﺃﺧﺎﻑ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٨‬ﺧﺒﲑ‪ /٢٣) ( ‬ﺍﳌﺘﻜﺒ‪‬ﺮ‪ /٢٤)(‬ﺍﳌﺼﻮ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﳌﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟﻤـﻤـﺘﺤـﻨـﺔ‬
‫]‪ ) [٤، ١‬ﺗﺆﻣﻨﻮﺍ ( ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١‬ﺗﺴِﺮ‪‬ﻭﻥ ( )‪ /٣‬ﺑﺼﲑ‪ /٤) ( ‬ﻷﺳﺘﻐﻔِﺮﻥ ‪ ،‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١‬ﻭﺃﻧﺎ ﺃﻋﻠﻢ ( ﺃﺛﺒﺖ ﺍﻷﻟﻒ ﻣﺸﺒﻌﺔ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١‬ﻓﻘﺪ‪ ‬ﺿﻞﱠ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻀﺎﺩ ) ﻓﻘﻀ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٣‬ﻳ‪‬ﻔﺼِﻞ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺼﺎﺩ ) ﻳ‪‬ﻔﺼ‪‬ﻞ ( ‪.‬‬
‫]‪ ) [٤،٦‬ﺃﹸﺳﻮﺓ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇِﺳﻮﺓ (‬
‫]‪ ) [٤‬ﻭﺍﻟﺒﻐﻀﺎﺀُ ﺃﹶﺑﺪﺍﹰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ ( ﻧــــــﻬـــﺎﻳﺔ ﺍﻟﺜـﻤ‪‬ﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬ﻋﺴﻰ اﷲ أن ﯾﺠﻌﻞ ﺑﯿﻨﻜﻢ … [‬
‫‪.‬‬
‫]‪ ) [٧‬ﻋﺴﻰ ﺍﷲ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧‬ﻗﺪﻳﺮ‪ /٩) ( ‬ﺇﺧﺮﺍﺟﻜﻢ ( )‪ /١٠‬ﻣﻬﺎﺟِﺮﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩، ٨‬ﻳﻨﻬﺎﻛﻢ ( ﻣﻌﺎ ‪ :‬ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣١٩‬‬
 ‫]‪ ) [٩، ٨‬ﺩﻳﺎﺭِﻛﻢ (ﻣﻌﺎﹰ )‪ /١٠،١١‬ﺇﱃ ﺍﻟﻜﻔﺎﺭِ (ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢ ،١٠‬ﺍﳌﺆﻣﻨﺎﺕ ( )‪ /١٠‬ﻣﺆﻣﻨﺎﺕ ( )‪ /١١‬ﻣﺆﻣﻨﻮﻥ ( )‪ /١٢‬ﻳﺄﺗﲔ ( ﺃﺑﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺍﻟـﻨـﱯ‪ ‬ﺇﺫﺍ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀَ ﻭﺯﺍﺩ ﻫـﻤﺰﺓ ﺑﻌﺪﻫﺎ ‪ ،‬ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴـﺔ‬
‫) ﺍﻟﻨﱯﺀ ﺍِﺫﺍ ( ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭِﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١٣‬ﺁﻣﻨﻮﺍ‪ ..‬ﺍﻵﺧﺮﺓ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟﺼـﻒ‬
‫]‪ ) [٥‬ﻣﻮﺳﻰ ( )‪ /١٤، ٦‬ﻋﻴﺴﻰ (ﻣﻌﺎﹰ ﻭﻗﻔﺎﹰ )‪ /٧‬ﻳ‪‬ﺪﻋﻰ ( )‪ /٩‬ﺑﺎﳍﺪﻯ ( ﺍﻟﻔـﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٥‬ﺗﺆﺫﻭﻧﲏ ( )‪ /٦‬ﻳﺄﹾﺗِﻲ ( )‪ /١١‬ﺗﺆﻣﻨﻮﻥ ( )‪ /١٣‬ﺍﳌﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺍﻟﺘﻮﺭﺍﺓ ( )‪ /٧‬ﺍﻓﺘﺮﻯ ( )‪ /١٣‬ﻭﺃﺧﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﻣﺒﺸ‪‬ﺮﺍ ‪ ،‬ﺳِﺤﺮ‪ /٨) ( ‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( )‪ /٩‬ﻟﻴﻈﻬِﺮ‪‬ﻩ ( )‪ /١١‬ﺧﲑ‪( ‬‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﺑﻌﺪﻱ ﺍﲰﻪ ( )‪ /١٤‬ﺃﻧﺼﺎﺭﻱ ﺇﱃ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٧‬ﺃﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٨‬ﻟﻴﻄﻔِﺌﹸﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻣﺘﻢ‪ ‬ﻧﻮﺭِﻩ ( ﻧﻮﻥ ﺍﳌﻴﻢ ﻭﻧﺼﺐ ﺍﻟﺮﺍﺀ ) ﻣﺘﻢ‪ ‬ﻧﻮﺭ‪‬ﻩ ( ‪.‬‬
‫]‪ ) [١٤‬ﺃﻧﺼﺎﺭ‪ ‬ﺍﷲ ( ﻧﻮﻥ ﺍﻟﺮﺍﺀ ﺑﺎﻟﻨﺼﺐ ﻭﺯﺍﺩ ﻻﻡ ﺍﳉﺮ ﻟﻠﻔﻆ ﺍﳉﻼﻟﺔ )ﺃﻧﺼﺎﺭﺍﹰ ﻟِﻠﻪ ( ‪.‬‬
‫) ﻇﺎﻫِﺮﻳﻦ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟـﺜﹸـﻤـﻦ‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٢٠‬‬
 ‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺠﻤﻌﺔ ‪.‬‬
‫ﺳـﻮرة اﻟـﺠـﻤـﻌـﺔ‬
‫]‪ ) [٤‬ﻳﺆﺗﻴﻪ ( )‪ /٥‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺘﻮﺭﺍﺓ ‪ ،‬ﺍﳊﻤﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٨‬ﺗﻔِﺮ‪‬ﻭﻥ ( )‪ /١١، ٩‬ﺧﲑ‪ ‬ﻣﻌﺎﹰ ‪ ،‬ﺧﲑ‪ /١٠) ( ‬ﻓﺎﻧﺘﺸِﺮﻭﺍ ‪ ،‬ﻛﺜﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٩‬ﻟﻠﺼﻼﺓ ( )‪ /١٠‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﻤـﻨﺎﻓـﻘــﻮن‬
‫]‪ ) [٣‬ﺁﻣﻨﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣‬ﻳﻔﻘﻬﻮﻥ ( ﻧـــﻬـــﺎﻳـﺔ ﺍﻟـﺜﹸـﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬وإذا رأﯾﺘﻬﻢ ﺗﻌﺠﺒﻚ أﺟﺴﺎﻣﻬﻢ‬
‫‪.[ ..‬‬
‫]‪ )[٤‬ﳛﺴ‪‬ﺒﻮﻥ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺒﻮﻥ ( ‪.‬‬
‫) ﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﻳﺆﻓﻜﻮﻥ ( )‪ /٨‬ﻭﻟﻠﻤﺆﻣﻨﲔ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﻟﻮ‪‬ﻭﺍ ( ﺧﻔﻒ ﺍﻟﻮﺍﻭ ﺍﻷﻭﱃ ) ﻟﹶﻮ‪‬ﻭ‪‬ﺍ ( ‪.‬‬
‫) ﺭﺅﻭﺳﻬﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٥‬ﻣﺴﺘﻜﺒِﺮﻭﻥ ( )‪ /٦‬ﻟﻦ ﻳﻐﻔِﺮ ( )‪ /٩‬ﺍﳋﺎﺳِﺮﻭﻥ ( )‪ /١١‬ﻳﺆﺧ‪‬ﺮ‪ ، ‬ﺧﺒﲑ‪ ( ‬ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﻳﺄﰐ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫‪٣٢١‬‬
 ‫]‪ ) [١١‬ﻳ ‪‬ﺆﺧ‪‬ﺮ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻳﻮ‪‬ﺧ‪‬ﺮ ( ‪.‬‬
‫) ﺟﺎﺀَ ﺃﺟﻠﻬﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ )ﺟﺎﺀَ ﺍﹶﺟﻠﻬﺎ( ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣـﺪﺍﹰ ﻃﺒﻴﻌﻴـﺎﹰ‬
‫)ﺟﺎﺀَﺍﹾﺟﻠﻬﺎ( ﻭﺟﻬﺎﻥ‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳﻮرة اﻟـﺘـﻐــﺎﺑـﻦ‬
‫]‪ ) [١‬ﻗﺪﻳﺮ( )‪ /٢‬ﻛﺎﻓِﺮ‪ ، ‬ﺑﺼﲑ‪ /٣،١٠) ( ‬ﺍﻟـﻤﺼﲑ‪/٤)( ‬ﺗﺴِﺮ‪‬ﻭﻥ ()‪ /٧‬ﻳﺴﲑ‪( ‬‬
‫)‪ /٨‬ﺧﺒﲑ‪ /١٤) ( ‬ﻭﺗﻐﻔِﺮﻭﺍ ( )‪ /١٦‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻣﺆﻣﻦ ( )‪/٥‬ﻳﺄﺗﻜﻢ ()‪/٦‬ﺗﺄﺗﻴﻬﻢ ()‪٩‬ﻭ‪ /١١‬ﻳﺆﻣﻦ (ﻣﻌﺎﹰ )‪/١٠‬ﻭﺑﺌﺲ ( )‪/١٣‬‬
‫ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٦‬ﻭﺍﺳﺘﻐﲎ (ﻭﻗﻔﺎﹰ )‪ /٧‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻳ‪‬ﻜﻔﱢﺮ ‪ ..‬ﻭﻳﺪﺧﻠﻪ ( ﺑﺎﻟﻨﻮﻥ ﻓﻴﻬﻤﺎ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧﻜﻔﱢﺮ ‪ ..‬ﻭﻧﺪﺧﻠﻪ ( ‪.‬‬
‫]‪ ) [١٠‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٨‬ﺍﳊﻜﻴﻢ ( ﻧـــﻬــــﺎﻳﺔ ﺍﻟﺴــﻮﺭﺓ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻄﻼق ‪.‬‬
‫ﺳـﻮرة اﻟـﻄــﻼق‬
‫]‪ ) [١‬ﺍﻟﻨﱯ‪ ‬ﺇﺫﺍ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀُ ﺍِﺫﺍ (‬
‫ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭِﺫﺍ ( ﻭﺟﻬﺎﻥ ‪.‬‬
‫) ﻃﻠﻘﺘﻢ ( ) ﻇﻠﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [١‬ﻳﺄﺗﲔ ( )‪ /١١، ٢‬ﻳﺆﻣﻦ (ﻣﻌﺎﹰ ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫) ﻓﻘﺪ‪ ‬ﻇﻠﻢ ( ﺃﺩﻏﻢ ﺍﻟﺪﺍﻝ ﰲ ﺍﻟﻈﺎﺀ ﻭﻏﻠﻆ ﺍﻟﻼﻡ ) ﻓﻘﻈﱠﻠﻢ ( ‪.‬‬
‫]‪ ) [٣‬ﺑﺎﻟﻎﹸ ﺃﻣﺮِﻩ ( ﻧﻮﻥ ﺍﻟﻐﲔ ﻭﻧﺼﺐ ﺍﻟﺮﺍﺀ ) ﺑﺎﻟﻎﹲ ﺃﻣﺮ‪‬ﻩ ( ‪.‬‬

‫‪٣٢٢‬‬
‫]‪ ) [٤‬ﻭﺍﻟﻼﺋﻲ ( ﺣﺬﻑ ﺍﻟﻴﺎﺀ ﻭﺳﻬﻞ ﺍﳍﻤﺰﺓ ﻭﺻﻼﹰ ﻣﻊ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻘﺼﺮ)ﻭﺍﻟﻼ ِ ﻳﺌﺴﻦ(‬
‫ﻭﺃﺑﺪﳍﺎ ﻳﺎﺀ ﺳﺎﻛﻨﺔ ﻭﻗﻔﺎﹰ ﻣﻊ ﺍﳌﺪ ﺍﳌﺸﺒﻊ ) ﻭﺍﻟﻶﻱ‪. ( ‬‬
‫]‪ ) [٦‬ﻭﺍﺋﹾـﺘﻤﺮﻭﺍ (ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫]‪ ) [٦‬ﺃﹸﺧﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٧‬ﻗﹸ ِﺪ ‪‬ﺭ ( )‪ /١٢‬ﻗﺪﻳﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫) ﺁﺗﺎﻩ ‪ ..‬ﺁﺗﺎﻫﺎ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳﺎﺀ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٨‬ﻧ‪‬ﻜﹾﺮﺍﹰ ( ﺿﻢ ﺍﻟﻜﺎﻑ ) ﻧ‪‬ﻜﹸﺮﺍﹰ ( ‪.‬‬
‫]‪ ) [١٠‬ﺫِﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [١١‬ﻣـﺒـﻴ‪‬ـﻨﺎﺕ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻣـﺒـﻴ‪‬ـﻨﺎﺕ ( ‪.‬‬
‫) ﻳ‪‬ﺪﺧﻠﻪ ( ﺑﺎﻟﻨﻮﻥ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﻧ‪‬ﺪﺧﻠﻪ ( ‪.‬‬
‫]‪ ) [١٢‬ﻋﻠﻤﺎﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺘﺤﺮﯾﻢ ‪.‬‬
‫ﺳـﻮرة اﻟـﺘﺤـﺮﯾــﻢ‬
‫]‪ ) [٩، ٨، ٣، ١‬ﺍﻟﻨﱯ‪ ( ‬ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ) ﺍﻟﻨﱯﺀ ( ‪.‬‬
‫]‪ ) [٢‬ﻣﻮﻻﻛﻢ ( )‪ /٤‬ﻣﻮﻻﻩ ( )‪ /٥‬ﻋﺴﻰ ( )‪ /٩‬ﻭﻣﺄﻭﺍﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣‬ﺍﻟﻨﱯ ﺇﱃ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﰒ ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻨﱯﺀ ﺍِﱃ (‬
‫ﻭﺃﺑﺪﳍﺎ ﻭﺍﻭﺍﹰ ﻣﻜﺴﻮﺭﺓ ) ﺍﻟﻨﱯﺀُ ﻭِﱃ ( ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٣٢٣‬‬
‫]‪ ) [٣‬ﺍﳋﺒﲑ‪ /٤) ( ‬ﻇﻬﲑ‪ /٥) ( ‬ﺧﲑﺍﹰ ( )‪ /٧‬ﻻ ﺗﻌﺘ ِﺬﺭ‪‬ﻭﺍ ( )‪ /٨‬ﻳﻜﻔﱢﺮ ‪ ،‬ﻗـﺪﻳﺮ‪( ‬‬
‫)‪ /٩‬ﺍﳌﺼﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﺗﻈﹶﺎﻫ‪‬ﺮﺍ ( ﺷﺪﺩ ﺍﻟﻈﺎﺀ) ﺗﻈﱠﺎﻫ‪‬ﺮﺍ ( ‪.‬‬
‫]‪ ) [٤‬ﺍﳌﺆﻣﻨﲔ ( )‪ /٥‬ﻣﺆﻣﻨﺎﺕ ( )‪ /٦‬ﻳﺆﻣﺮﻭﻥ ( )‪ /٩‬ﺑﺌﺲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻃﻠﻘﻜﻦ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫) ﻳﺒ‪‬ﺪِﻟﹶﻪ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ﺪ‪‬ﻟﹶﻪ ( ‪.‬‬
‫]‪ ) [٨‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻋﺴﻰ ‪ ..‬ﺳﻴﺌﺎﺗﻜﻢ ‪ ..‬ﺁﻣﻨﻮﺍ ‪ ..‬ﻳﺴﻌﻰ ‪..‬ﺷﻲﺀ ( ﺑﺪﻝ ﻭﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺳﺘﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪ -١‬ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪ -٢‬ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٥‬ﻭ‪ -٦‬ﻃﻮﻝ ﺍﻟﺒﺪﻝ ﻭﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻛﹸﺘ‪‬ﺒِﻪ ( ﻛﺴﺮ ﺍﻟﻜﺎﻑ ﻭﻓﺘﺢ ﺍﻟﺘﺎﺀ ﻭﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪﻫﺎ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﻭﻛِﺘﺎﺑِﻪ (‪.‬‬
‫) ﺍﻟﻘﺎﻧﺘﲔ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫ﺍﻟﺠﺯﺀ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻭﻥ‬
‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻤﻠﻚ ‪.‬‬
‫ﺳـﻮرة اﻟـﻤـﻠـﻚ‬
‫]‪ ) [١‬ﻗﺪﻳﺮ‪ /٤)( ‬ﺣﺴﲑ‪ /٦)( ‬ﺍﳌﺼﲑ‪ /٨،٩،٢٦)( ‬ﻧﺬﻳﺮ ( ﻛﻠﻪ )‪ /١٢‬ﻣﻐﻔـﺮﺓ ‪،‬‬
‫ﻛﺒﲑ‪ /١٣) ( ‬ﻭﺃﺳِﺮ‪‬ﻭﺍ ()‪ /١٤‬ﺍﳋﺒﲑ‪ /١٩) ( ‬ﺑﺼﲑ‪ /٢٠) ( ‬ﺍﻟﻜـﺎﻓِﺮﻭﻥ (‬
‫)‪ /٢٨‬ﳚﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺗﺮﻯ ( ﻣﻌﺎﹰ )‪ /٢٨‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ ‪.‬‬

‫‪٣٢٤‬‬
 ‫]‪ ) [٥‬ﺍﻟﺪﻧﻴﺎ ( )‪ /٢٢‬ﺃﻫﺪﻯ ( )‪ /٢٥‬ﻣﱴ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٦‬ﻭﺑﺌﺲ ( )‪ /٨‬ﻳﺄﺗﻜﻢ ( )‪ /٣٠‬ﻳﺄﺗﻴﻜﻢ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺑﻠﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺍﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٦‬ﺃﹶﺃﹶﻣِﻨ‪‬ـﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ) ﺃﹶﺍﹶﻣﻨﺘﻢ ( ‪.‬‬
‫]‪ ) [١٧،١٦‬ﺍﻟﺴﻤﺎﺀِ ﺃﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎﺀً ﻣﻔﺘﻮﺣﺔ ) ﺍﻟﺴﻤﺎﺀِ ﻳ‪‬ﻦ ( ‪.‬‬
‫]‪) [١٧‬ﻧﺬﻳﺮ ﻭﻟﻘﺪ ( )‪/١٨‬ﻧﻜﲑِ ﺃﻭﱂ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﺳﺎﻛﻨﺔ ﻓﻴﻬﻤﺎ ﻭﺻـﻼﹰ ﻭﻣـﺪﻫﺎ‬
‫ﻣﺸﺒﻌﺔ ﰲ )ﻧﻜﲑﻱ ﺃﻭﱂ(‬
‫]‪ ) [٢٧‬ﺳﻴﺌﹶﺖ ( ﺃﺷﻢ ﻛﺴﺮﺓ ﺍﻟﺴﲔ ﺿﻤﺔ ) ﺳُِﻴﺌﺖ ( ‪.‬‬
‫]‪ ) [٣٠ ،٢٨‬ﺃﺭﺃﻳﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٠‬ﻣ‪‬ﻌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻘﻠﻢ ‪.‬‬
‫ﺳـﻮرة اﻟـﻘـﻠــﻢ‬
‫]‪) [١‬ﻥ ﻭﺍﻟﻘﻠﻢ( ﺃﺩﻏﻢ ﺍﻟﻨﻮﻥ ﰲ ﺍﻟﻮﺍﻭ ﻭﺃﻇﻬﺮﻫﺎ ﻭﺟﻬﺎﻥ )ﻧﻮﻥﹾ ﻭﺍﻟﻘﻠﻢ ‪ ،‬ﻧﻮ‪ ‬ﺍﻟﻘﻠﻢ ( ‪.‬‬
‫]‪ ) [٣‬ﻏﲑ‪ /٥) ( ‬ﻓﺴﺘﺒﺼِﺮ‪ ‬ﻭﻳﺒﺼِﺮﻭﻥ ( )‪ /١٥‬ﺃﺳﺎﻃﲑ‪ /٣٢) ( ‬ﺧﲑﺍﹰ (ﻣﻌﺎﹰ )‪/٣٣‬‬
‫ﺍﻵﺧﺮﺓ( )‪ /٥١‬ﺍﻟﺬﻛﺮ‪ /٥٢) ( ‬ﺫﻛﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٥‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [٢٢‬ﺃﻥِ ﺍﻏﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻏﺪﻭﺍ ( ‪.‬‬

‫‪٣٢٥‬‬
 ‫]‪ ) [٢٣‬ﻓﺎﻧﻄﹶﻠﹶﻘﻮﺍ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣٢‬ﻋﺴﻰ ( )‪ /٤٨‬ﻧﺎﺩﻯ ( ) ‪ /٥٠‬ﻓﺎﺟﺘﺒﺎﻩ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺃﻥ ﻳ‪‬ﺒ‪‬ﺪِﻟﻨﺎ ( ﻓﺘﺢ ﺍﻟﺒﺎﺀ ﻭﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻳ‪‬ﺒ‪‬ﺪ‪‬ﻟﻨﺎ ( ‪.‬‬
‫]‪ ) [٤١‬ﻓﻠﻴﺄﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٥١‬ﻟﹶـﻴ‪‬ﺰﻟِﻘﻮﻧﻚ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ) ﻟﹶـﻴ‪‬ﺰﻟﻘﻮﻧﻚ ( ‪.‬‬
‫) ﺑﺄﺑﺼﺎﺭِﻫﻢ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٥٢‬ﻟﻠﻌﺎﳌﲔ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺤﺎﻗﺔ ‪.‬‬
‫ﺳـﻮرة اﻟﺤــــــﺎﻗــﺔ‬
‫]‪ ) [٣‬ﻭﻣﺎ ﺃﺩﺭﺍﻙ ( )‪ /٦‬ﻓﺘﺮﻯ (ﻭﻗﻔﺎﹰ )‪ /٧‬ﺗﺮﻯ ( )‪ /٥٠‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺻﺮﻋﻰ ( )‪ /١٨‬ﻻ ﺗ‪‬ﺨﻔﻰ ( )‪ /٢٨‬ﻣﺎ ﺃﹶﻏﲎ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٩‬ﻭﺍﻟـﻤﺆﺗﻔﻜﺎﺕ ( )‪ /٣٣‬ﻳﺆﻣﻦ ( )‪ /٣٧‬ﻳﺄﻛﻠﻪ ( )‪ /٤١‬ﺗﺆﻣﻨـﻮﻥ ( ﺃﺑـﺪﻝ‬
‫ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﺗﺬﻛِﺮ‪‬ﺓ ( )‪ /٣٢‬ﺫِﺭﺍﻋﺎﹰ ( )‪ /٣٨،٣٩‬ﺗﺒﺼِﺮﻭﻥ ( ﻣﻌﺎﹰ )‪ /٤٨‬ﻟﺘﺬﻛِﺮ‪‬ﺓ ( ﺭﻗﻖ‬
‫ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺃﹸﺫﹸﻥﹲ ( ﺃﺳﻜﻦ ﺍﻟﺬﺍﻝ ) ﹸﺃﺫﹾﻥﹲ ( ‪.‬‬
‫]‪ ) [٢٥، ١٩‬ﻣﻦ ﺃﻭﺗِﻲ ( )‪ /٢٥‬ﻟﹶﻢ‪ ‬ﺃﻭﺕ ( ﻓﻴﻬﻦ ﺍﻟﻨﻘﻞ ﻭﻣﺮﺍﺗﺐ ﺍﻟﺒﺪﻝ ﺍﻟﺜﻼﺙ ‪.‬‬
‫]‪ ) [١٩‬ﺍﻗﺮﺅﻭﺍ ( )‪ /٣٧‬ﺍﳋﺎﻃﺌﹸﻮﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﻛﺘﺎﺑﻴ‪‬ﻪ‪ ‬ﺇﻧ‪‬ﻲ ( ﻓﻴﻬﺎ ﻭﺟﻬﺎﻥ ‪ :‬ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﻨﻘﻞ ‪ .‬ﻭﺍﻷَﻭﱃ ‪ :‬ﺇﺫﺍ ﺃﺩﻏﻤﺖ ﺍﳍﺎﺀ‬
‫ﰲ ) ﻣﺎﻟﻴﻪ‪ ‬ﻫﻠﻚ ( ﻓﺎﻟﻨﻘﻞ ‪ ،‬ﻭﺇﻥ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ﻓﺎﻹﺳﻜﺎﻥ ‪.‬‬

‫‪٣٢٦‬‬
 ‫]‪ ) [٤٢‬ﺗﺬﹶﻛﹼﺮﻭﻥ ( ﺷﺪﺩ ﺍﻟﺬﺍﻝ ) ﺗﺬﹼﻛﺮﻭﻥ ( ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﻤـﻌــﺎرج‬
‫]‪ ) [١‬ﺳﺄﹶﻝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ) ﺳﺎﻝﹶ ( ‪.‬‬
‫]‪ ) [٢‬ﻟﻠﻜﺎﻓِﺮﻳﻦ ( )‪ /٧‬ﻭﻧﺮﺍﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١١‬ﻳﻮﻣِﺌﺬٍ ( ﻓﺘﺢ ﺍﳌﻴﻢ ) ﻳﻮﻣ‪‬ﺌﺬ ( ‪.‬‬
‫]‪ ) [١٥‬ﻟﻈﻰ ( )‪ /١٦‬ﻟﻠﺸﻮﻯ ( )‪ /١٧‬ﻭﺗﻮﱃ ( )‪ /١٨‬ﻓﺄﻭﻋﻰ ( ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻠﻞ‬
‫ﺍﻷﻟﻒ ﻓﻴﻬﻦ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٦‬ﻧﺰ‪‬ﺍﻋﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻧﺰﺍﻋﺔﹲ ( ‪.‬‬
‫]‪ ) [١٨‬ﻓﺄﻭﻋﻰ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬إن اﻹﻧﺴﺎن ﺧُﻠﻖ ﻫﻠﻮﻋﺎً ‪. [..‬‬
‫]‪ ) [٢١‬ﺍﳋﲑ‪ /٣٠، ٢٨) ( ‬ﻏﲑ‪ ( ‬ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٣٤، ٢٣‬ﺻﻼﺗِﻬﻢ ( ﻣﻌﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٢٨‬ﻣﺄﻣﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [٣١‬ﺍﺑﺘﻐﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٣‬ﺑﺸﻬﺎﺩﺍﺗِﻬﻢ ( ﺃﺳﻘﻂ ﺍﻷﻟﻒ ﺑﻌﺪ ﺍﻟﺪﺍﻝ ﻋﻠﻰ ﺍﻹﻓﺮﺍﺩ ) ﺑﺸﻬﺎﺩ‪‬ﺗِﻬﻢ ( ‪.‬‬
‫]‪ ) [٤٠‬ﻟﻘﺎﺩِﺭ‪‬ﻭﻥ ( )‪ /٤١‬ﺧﲑﺍﹰ ( )‪ /٤٣‬ﺳِﺮﺍﻋﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤٣‬ﻧ‪‬ﺼ‪‬ﺐ( ﻓﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺃﺳﻜﻦ ﺍﻟﺼﺎﺩ )ﻧ‪‬ﺼ‪‬ﺐٍ ( ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٢٧‬‬
 ‫ﺳـﻮرة ﻧــــﻮح ‪u‬‬
‫]‪ ) [١‬ﻳﺄﺗﻴﻬﻢ ( )‪ /٢٨‬ﻣﺆﻣﻨﺎﹰ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢‬ﻧﺬﻳﺮ‪ /٤) ( ‬ﻭﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ( )‪ /٧‬ﻟﺘﻐﻔِﺮ‪ /١٠) ( ‬ﺍﺳﺘﻐﻔِﺮﻭﺍ ( )‪ /١٦‬ﺳِﺮﺍﺟﺎﹰ (‬
‫)‪ /١٨‬ﺇﺧﺮﺍﺟﺎﹰ ( )‪ /٢٤‬ﻛﺜﲑﺍﹰ ( )‪ /٢٧‬ﻓﺎﺟِﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣‬ﺃﻥِ ﺍﻋﺒﺪﻭﺍ ( ﺿﻢ ﺍﻟﻨﻮﻥ ﻭﺻﻼﹰ ) ﺃﻥﹸ ﺍﻋﺒﺪﻭﺍ ( ‪.‬‬
‫]‪ ) [٤‬ﻭﻳﺆﺧ‪‬ﺮ‪‬ﻛﻢ ‪ ..‬ﻳﺆﺧ‪‬ﺮ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ﻣﻔﺘﻮﺣﺔ ) ﻭﻳﻮ‪‬ﺧِﺮﻛﻢ ‪ ،‬ﻳ‪‬ﻮ‪‬ﺧ‪‬ﺮ ( ‪.‬‬
‫) ﻣﺴﻤﻰ‪ ( ‬ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٦‬ﺩﻋﺎﺋﻲ ﺇﻻ ( )‪ /٩‬ﺇﻧ‪‬ﻲ ﺃﻋﻠﻨﺖ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻤﺎ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٣‬ﻭ‪‬ﺩ‪‬ﺍﹰ ( ﺿﻢ ﺍﻟﻮﺍﻭ ) ﻭ‪‬ﺩ‪‬ﺍﹰ ( ‪.‬‬
‫]‪ ) [٢٦‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٢٨‬ﺑﻴﱵ‪ ‬ﻣﺆﻣﻨﺎﹰ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ) ﺑﻴﱵ ﻣﺆﻣﻨﺎﹰ ( ‪.‬‬
‫) ﺗﺒﺎﺭﺍﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﺠــــﻦ‬
‫]‪ ) [١‬ﻗﻞ ﺃﻭﺣﻲ ( ﺍﻟﻨﻘﻞ ﻭﺗـﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣،٤،١٩،٦‬ﻭﺃﹶﻧـﻪ ( ﲨﻴﻌﺎﹰ )‪ /٥،١٤،١٣،١٢،١١،١٠،٩،٨‬ﻭﺃﹶﻧـﺎ ( ﻛﻠﻪ‬
‫)‪/٧‬ﻭﺃﻧ‪‬ﻬﻢ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ) ﻭﺇﻧﻪ ‪ ،‬ﻭﺇﻧﺎ ‪ ،‬ﻭﺇﻧ‪‬ﻬﻢ ( ‪.‬‬
‫]‪ ) [٣‬ﺗﻌﺎﱃ ( )‪ /٢٧‬ﺍﺭﺗﻀﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [١٣‬ﺍﳍﺪﻯ ‪ ..‬ﺁﻣﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬

‫‪٣٢٨‬‬
 ‫) ﻳﺆﻣﻦ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [١٦‬ﻳ‪‬ﺴﻠﻜﹾﻪ ( ﺃﺑﺪﻝ ﺍﻟﻴﺎﺀ ﻧﻮﻧﺎ ) ﻧﺴﻠﻜﻪ ( ‪.‬‬
‫]‪ ) [٢٠‬ﻗﻞﹾ ﺇﳕﺎ ( ﺑﻨﺎﻫﺎ ﻋﻠﻰ ﺍﳌﺎﺿﻲ ) ﻗﺎﻝ ﺇﳕﺎ ( ‪.‬‬
‫]‪ ) [٢٢‬ﳚﲑﱐ ( )‪ /٢٤‬ﻧﺎﺻِﺮﺍﹰ ( )‪ /٢٦‬ﻳﻈﻬِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺭﰊ ﺃﻣﺪﺍﹰ ( ﻓﺘﺢ ﺍﻟﻴﺎﺀ ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [٢٨‬ﻭﺃﺣﺼﻰ ‪ ..‬ﺷﻲﺀ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﻠﲔ ﻭﻃﻮﻟﻪ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﻤــﺰﻣـــﻞ‬
‫]‪ ) [٣‬ﺃﻭِ ﺍﻧﻘﺺ ( ﺿﻢ ﺍﻟﻮﺍﻭ ﻭﺻﻼﹰ ) ﺃﻭ‪ ‬ﺍﻧﻘﺺ ( ‪.‬‬
‫]‪ ) [٧‬ﰲ ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [١٦‬ﻓﻌﺼﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻣﻨﻔﻄِﺮ‪ /١٩) ( ‬ﺗﺬﻛِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫) ﺳﺒﻴﻼﹰ ( ﻧـــﻬـــﺎﻳـﺔ ﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪ ] :‬إن رﺑﻚ ﯾﻌﻠﻢ ‪. [ ..‬‬
‫]‪ ) [٢٠‬ﺃﺩﱏ ‪ ..‬ﻓﺎﻗﺮﺅﻭﺍ ‪ ..‬ﻣﺮﺿﻰ ‪ ..‬ﺁﺧﺮﻭﻥ ‪..‬ﻓﺎﻗﺮﺅﻭﺍ ‪ ..‬ﻭﺁﺗﻮﺍ ( ﺫﺍﺕ ﻳـﺎﺀ‬
‫ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫) ﻭﻧﺼﻔﹶﻪ ﻭﺛﹸـﻠﹸـﺜﹶﻪ ( ﺟﺮ ﺍﻟﻔﺎﺀ ﻭﺍﻟﺜﺎﺀ ) ﻭﻧﺼﻔِﻪ ﻭﺛﹸﻠﹸﺜِﻪ ( ‪.‬‬

‫‪٣٢٩‬‬
 ‫)ﻳﻘﺪ‪‬ﺭ‪ ، ‬ﺧﲑﺍﹰ ‪ ،‬ﻭﺍﺳﺘﻐﻔِﺮﻭﺍ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫) ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟﻤــــﺪﺛـــﺮ‬
‫]‪ ) [١‬ﺍﳌﺪﺛﱢﺮ ( )‪ /٦‬ﺗﺴﺘﻜﺜِﺮ ( )‪ /٨‬ﻧ‪‬ـﻘِ ‪‬ﺮ ( )‪ /٩‬ﻋﺴﲑ ( )‪ /١٠‬ﻏـﲑ ( )‪/٢٤‬‬
‫ﺳِﺤﺮ‪ /٣١) ( ‬ﻭﺍﻟﻜـﺎﻓِﺮﻭﻥ ( )‪ /٣٦‬ﻧـﺬﻳﺮﺍﹰ ( )‪ /٤٩‬ﺍﻟـﺘﺬﻛِﺮ‪‬ﺓ ()‪/٣٥‬‬
‫ﺍﻵﺧِﺮﺓ( )‪ /٥٤‬ﺗﺬﻛِﺮ‪‬ﺓ( )‪ /٥٦‬ﺍﳌﻐﻔِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﻭﺍﻟﺮ‪‬ﺟﺰ ( ﻛﺴﺮ ﺍﻟﺮﺍﺀ ) ﻭﺍﻟﺮ‪‬ﺟﺰ ( ‪.‬‬
‫]‪ ) [١٠‬ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ( )‪ /٢٧‬ﺃﺩﺭﺍﻙ ( )‪ /٣١‬ﺍﻟﻨﺎﺭِ‪ ،‬ﺫﻛﺮﻯ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻦ‪.‬‬
‫]‪ ) [٢٤‬ﻳﺆﺛﺮ ( )‪ /٣١‬ﺍﳌﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٣١‬ﺃﻭﺗﻮﺍ (ﻣﻌﺎﹰ ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٣٥‬ﻹﺣﺪﻯ ﺍﻟﻜﹸﱪ ( ﻭﻗﻔﺎﹰ )‪ /٤٧‬ﺃﺗﺎﻧﺎ ( )‪ /٥٦‬ﺍﻟﺘﻘﻮﻯ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤٩‬ﻣﺴﺘﻨﻔِﺮ‪‬ﺓ ( ﻓﺘﺢ ﺍﻟﻔﺎﺀ ) ﻣﺴﺘﻨﻔﹶﺮﺓ ( ‪.‬‬
‫]‪ ) [٥١‬ﻳﺆﺗﻰ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﻟﻪ ﰲ ﺍﻷﻟﻒ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ‪.‬‬
‫]‪ ) [٥٦‬ﻳﺬﻛﺮﻭﻥ ( ﺑﺘﺎﺀ ﺍﳋﻄﺎﺏ ) ﺗﺬﻛﺮﻭﻥ ( ‪.‬‬
‫) ﺍﳌﻐﻔﺮﺓ ( ﻧــﻬــــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻘﯿﺎﻣﺔ ‪.‬‬
‫ﺳـﻮرة اﻟـﻘـﯿـــﺎﻣـــﺔ‬
‫]‪ ) [٣،٣٦‬ﺃﳛﺴ‪‬ﺐ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٤‬ﺑﻠﻰ ( )‪ /١٥‬ﺃﻟﻘﻰ ( )‪ /٣٤،٣٥‬ﺃﻭﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﺑﺮِﻕ ( ﻓﺘﺢ ﺍﻟﺮﺍﺀ ) ﺑ‪‬ﺮ‪‬ﻕ ( ‪.‬‬

‫‪٣٣٠‬‬
 ‫]‪ ) [١٤‬ﺑﺼﲑﺓ ( )‪ /١٥‬ﻣﻌﺎﺫﻳﺮ‪‬ﻩ ( )‪/٢١‬ﺍﻵﺧﺮﺓ()‪ /٢٢‬ﻧﺎﺿِﺮﺓ ( )‪ /٢٣‬ﻧـﺎﻇِﺮﺓ‬
‫()‪ /٢٤‬ﺑﺎﺳِﺮﺓ ( )‪ /٢٥‬ﻓﺎﻗِﺮ‪‬ﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﻣﻦ‪ ‬ﺱﺭﺍﻕ ( ﺃﺩﻏﻢ ﺍﻟﻨﻮﻥ ﰲ ﺍﻟﺮﺍﺀ ﻓﻼ ﺳﻜﺖ ﺑﻴﻨﻬﻤﺎ ) ﻣﺮ‪‬ﺍﻕ ( ‪.‬‬
‫]‪ ) [٣١‬ﺻﻠﻰ ( )‪ /٣٢‬ﻭﺗﻮﱃ ( )‪ /٣٣‬ﻳﺘﻤﻄﻰ ( )‪/٣٤،٣٥‬ﻓﺄﻭﱃ ( )‪ /٣٦‬ﺳﺪﻯ‪( ‬‬
‫ﻭﻗﻔﺎﹰ )‪ /٣٧‬ﺗ‪‬ﻤﲎ ( )‪ /٣٨‬ﻓﺴﻮﻯ ( )‪ /٣٩‬ﻭﺍﻷﻧﺜﻰ ( )‪ /٤٠‬ﺍﳌﻮﺗﻰ ( ﻗﻠـﻞ‬
‫ﺍﻷﻟﻒ ﰲ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٣١‬ﺻﻠﻰ ( ﻻ ﺗﻐﻠﻴﻆ ﻟﻼﻡ ﻓﻴﻬﺎ ‪.‬‬
‫]‪ ) [٣٧‬ﻳ‪‬ﻤﲎ ( ﺑﺎﻟﺘﺎﺀ ﺑﺪﻝ ﺍﻟﻴﺎﺀ ) ﺗ‪‬ﻤﲎ ( ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻹﻧﺴــﺎن‬
‫]‪ ) [١‬ﺃﺗﻰ ‪ ..‬ﺷﻴﺌﺎﹰ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﻟﲔ ﻣﻬﻤﻮﺯ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪) [٢‬ﺑﺼﲑﺍﹰ ( )‪ /٣‬ﺷﺎﻛـِﺮﺍﹰ ( )‪/٤‬ﺳﻌﲑﺍﹰ ( )‪ /٦‬ﻳ‪‬ـﻔﺠﺮ‪‬ﻭﻧ‪‬ــﻬﺎ ﺗﻔﺠــﲑﺍﹰ (‬
‫)‪ /٧‬ﻣﺴﺘﻄـﲑﺍﹰ( )‪ /٨‬ﻭﺃﺳـﲑﺍﹰ ( )‪ /١٠‬ﻗـﻤﻄﺮﻳﺮﺍﹰ ( )‪ /١٢‬ﻭﺣـﺮﻳﺮﺍﹰ (‬
‫)‪ /١٣‬ﺯﻣﻬﺮﻳﺮﺍﹰ ( )‪ /١٦، ١٥‬ﻗﻮﺍﺭﻳﺮ (ﻣﻌﺎﹰ )‪ /١٦‬ﺗﻘﺪﻳﺮﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٤‬ﻟﻠﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫) ﺳﻼﺳﻼ ( )‪ /١٦،١٥‬ﻗﻮﺍﺭﻳﺮ‪ .‬ﻗﻮﺍﺭﻳﺮ ( ﻧﻮ‪‬ﻧ‪‬ﻬﻦ ) ﺳﻼﺳﻼﹰ ‪ ،‬ﻗﻮﺍﺭﻳﺮﺍﹰ (‬
‫]‪ ) [١١‬ﻓﻮﻗﺎﻫﻢ ‪ ..‬ﻭﻟﻘﺎﻫﻢ ( )‪ /١٢‬ﻭﺟﺰﺍﻫﻢ ( ‪ /١٨‬ﺗﺴﻤﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٣‬ﻣﺘﻜﺌﲔ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٨‬ﺳﻠﺴﺒﻴﻼﹰ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟـﺜﹸـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٣١‬‬
‫اﻟ ﺜﻤﻦ اﻟﺜ ﺎﻣﻦ ‪ :‬وﯾﺒ ﺪأ ﺑﻘﻮﻟ ﻪ ﺗﻌ ﺎﻟﻰ ‪ ] :‬وﯾﻄ ﻮف ﻋﻠ ﯿﻬﻢ وﻟ ﺪان‬
‫ﻣﺨﻠﺪون‪. [ ..‬‬
‫]‪ ) [٢٠‬ﻛﺒﲑﺍﹰ ( )‪ /٢١‬ﺃﺳﺎﻭِﺭ ( )‪ /٢٩‬ﺗﺬﻛﺮﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢١‬ﻋﺎﻟِـﻴ‪‬ﻬ‪‬ﻢ ( ﺃﺳﻜﻦ ﺍﻟﻴﺎﺀ ﻭﻛﺴﺮ ﺍﳍﺎﺀ ) ﻋﺎﻟِﻴﻬِﻢ ( ‪.‬‬
‫]‪ ) [٢١‬ﻭﺳﻘﺎﻫﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣٠‬ﺗﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫ﺳـﻮرة اﻟـﻤــﺮﺳــﻼت‬
‫]‪ ) [٣‬ﻭﺍﻟﻨﺎﺷِﺮﺍﺕ ( )‪ /٢٣‬ﺍﻟﻘﺎﺩِﺭﻭﻥ ( )‪ /٣٦‬ﻓﻴﻌﺘﺬِﺭﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٥‬ﺫِﻛﺮﺍﹰ ( ﺗﻔﺨﻴﻢ ﺍﻟﺮﺍﺀ ﻭﺗﺮﻗﻴﻘﻪ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٦‬ﻧﺬﹾﺭﺍﹰ ( ﺿﻢ ﺍﻟﺬﺍﻝ ) ﻧﺬﹸﺭﺍﹰ ( ‪.‬‬
‫]‪ ) [١٤‬ﺃﺩﺭﺍﻙ ( )‪ /٢١‬ﻗﺮﺍﺭٍ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٢٣‬ﻓﻘﺪ‪‬ﺭﻧﺎ ( ﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻓﻘﺪ‪‬ﺭﻧﺎ ( ‪.‬‬
‫]‪ ) [٣٢‬ﺑﺸﺮ‪‬ﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀَﻳﻦ ‪.‬‬
‫]‪ ) [٣٣‬ﲨﺎﻟﺖ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻼﻡ ) ﲨﺎﻻﺕ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻳﺆﺫﻥ ( )‪ /٥٠‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬
‫]‪ ) [٥٠‬ﻳﺆﻣﻨﻮﻥ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳉﺰﺀ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫‪٣٣٢‬‬
 ‫اﻟـﺠـﺰء اﻟـﺜـﻼﺛـﻮن‬
‫اﻟﺜﻤﻦ اﻷول ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﻨﺒﺄ ‪.‬‬
‫ﺳـﻮرة اﻟـﻨـﺒـﺄ‬
‫]‪ ) [١٣‬ﺳِﺮﺍﺟﺎﹰ ( )‪ /١٤‬ﺍﳌﻌﺼِﺮﺍﺕ ( )‪ /٢٠‬ﻭﺳﻴ‪‬ﺮﺕ ( )‪ /٤٠‬ﺍﻟﻜﺎﻓِﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‬
‫ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٨‬ﻓﺘﺄﺗﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١٩‬ﻭﻓﹸـﺘِﺤﺖ ( ﺷﺪﺩ ﺍﻟﺘﺎﺀ ) ﻭﻓﹸـﺘ‪‬ﺤﺖ ( ‪.‬‬
‫]‪ ) [٢٥‬ﻭﻏﺴ‪‬ﺎﻗﺎ ( ﺧﻔﻒ ﺍﻟﺴﲔ ) ﻏﺴ‪‬ﺎﻗﺎ ( ‪.‬‬
‫]‪ ) [٣٧‬ﺭﺏ‪ .. ‬ﺍﻟﺮﲪﻦِ ( ﺑﺎﻟﺮﻓﻊ ﻓﻴﻬﻤﺎ ) ﺭﺏ‪ .. ‬ﺍﻟﺮﲪﻦ‪. ( ‬‬

‫ﺳـﻮرة اﻟـﻨــﺎزﻋـــﺎت‬
‫]‪ ) [٥‬ﻓﺎﳌﺪﺑ‪‬ﺮﺍﺕ ( )‪ /١٠‬ﺍﳊـﺎﻓِﺮﺓ ( )‪ /١١‬ﳔِـﺮﺓ ( )‪ /١٢‬ﺧﺎﺳِـﺮﺓ ( )‪/١٤‬‬
‫ﺑﺎﻟﺴﺎﻫِﺮﺓ ( )‪/٢٥‬ﺍﻵﺧﺮﺓ ( )‪ /٢٦‬ﻟﻌِﱪﺓ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٠‬ﺃﺋﻨﺎ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪.‬‬
‫]‪ ) [١١‬ﺃﺋﺬﺍ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﺍﻷﻭﱃ ) ﺇﺫﺍ ( ‪.‬‬
‫]‪ ) [١٥‬ﺃﺗﺎﻙ ( )‪ /١٦‬ﻧﺎﺩﺍﻩ ( )‪ /٣٩‬ﻭﻧ‪‬ﻬﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﻣﻮﺳﻰ ( )‪ /٣٧،١٧‬ﻃﻐﻰ ( )‪ /١٩‬ﻓﺘﺨﺸﻰ ( )‪ /٢١‬ﻭﻋـﺼﻰ ( )‪/٢٢‬‬
‫ﻳﺴﻌﻰ ( )‪ /٢٣‬ﻓﻨﺎﺩﻯ ( )‪ /٢٤‬ﺍﻷﻋﻠﻰ ( )‪ /٢٦‬ﳜﺸﻰ ( )‪ /٣٥‬ﺳـﻌﻰ (‬
‫)‪ /٤١، ٣٩‬ﺍﳌﺄﻭﻯ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [١٥‬ﺃﺗﺎﻙ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﻃﹸﻮﻯ‪ ( ‬ﻻ ﺗﻨﻮﻳﻦ ﻓﻴﻬﺎ ) ﻃﹸﻮ‪‬ﻯ ( ﻭﻟﻪ ﻓﻴﻬﺎ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬

‫‪٣٣٣‬‬
 ‫]‪ ) [١٨‬ﺗﺰ‪‬ﻛﹼﻰ ( ﺷﺪﺩ ﺍﻟﺰﺍﻱ ﻣﻊ ﺗﻘﻠﻴﻞ ﺍﻷﻟﻒ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ) ﺗﺰ‪‬ﻛﱠﻰ ( ‪.‬‬
‫]‪) [٢٠‬ﻓﺄﺭﺍﻩ ( )‪ /٣٤، ٢٠‬ﺍﻟﻜﱪﻯ ( )‪ /٣٦‬ﻳﺮﻯ ( ﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٥‬ﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٢٧‬ﺑﻨﺎﻫﺎ ( )‪ /٢٨‬ﻓﺴﻮﺍﻫﺎ ( )‪ /٤٦،٢٩‬ﺿﺤﺎﻫﺎ ( )‪ /٣٠‬ﺩﺣﺎﻫـﺎ ( )‪/٣١‬‬
‫ﻭﻣﺮﻋﺎﻫﺎ ()‪ /٣٢‬ﺃﺭﺳﺎﻫﺎ ( )‪/٤٢‬ﻣﺮﺳﺎﻫﺎ ( )‪ /٤٤‬ﻣﻨﺘﻬﺎﻫﺎ ( )‪ /٤٥‬ﳜﺸﺎﻫﺎ(‬
‫ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٧‬ﺃﹶﺃﹶﻧﺘﻢ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬
‫]‪ ) [٣٨‬ﺁﺛﺮ ‪ ..‬ﺍﻟﺪﻧﻴﺎ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٤٣‬ﺫﻛﺮﺍﻫﺎ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٥‬ﻣﻨﺬِﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٤٦‬ﺿﺤﺎﻫﺎ ( ﻧـﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻧﻲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة ﻋﺒﺲ ‪.‬‬
‫ﺳـﻮرة ﻋـﺒـﺲ‬
‫]‪ ) [١‬ﻭﺗﻮﱃ ( )‪ /٢‬ﺍﻷﻋﻤﻰ ( )‪ /٣،٧‬ﻳﺰ‪‬ﻛﹼﻰ ( )‪ /٤‬ﺍﻟﺬﻛﺮﻯ ( )‪ /٥‬ﺍﺳـﺘﻐﲎ (‬
‫)‪/٦‬ﺗﺼﺪﻯ ( )‪ /٨‬ﻳﺴﻌﻰ ( )‪ /٩‬ﳜﺸﻰ ( )‪ /١٠‬ﺗﻠﹶﻬ‪‬ﻰ ( ﻗﻠـﻞ ﺭﺅﻭﺱ ﺍﻵﻱ‬
‫ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ‪.‬‬
‫]‪ ) [٤‬ﻓـﺘـﻨـﻔﹶـﻌ‪‬ـﻪ ( ﺭﻓﻊ ﺍﻟﻌﲔ ) ﻓﺘﻨﻔﻌ‪‬ﻪ ( ‪.‬‬
‫]‪ ) [٦‬ﺗﺼ‪‬ﺪﻯ ( ﺷﺪﺩ ﺍﻟﺼﺎﺩ ) ﺗﺼ‪‬ﺪﻯ ( ‪.‬‬
‫]‪ ) [١١‬ﺗﺬﻛِﺮﺓ ( )‪ /١٦‬ﻛِﺮﺍﻡ ( )‪ /٣٤‬ﻳﻔِﺮ‪ /٣٨) ( ‬ﻣﺴﻔِﺮﺓ ( )‪ /٣٩‬ﻣﺴﺘﺒﺸِﺮﺓ (‬
‫ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٢٢‬ﺷﺎﺀَ ﺃﻧﺸﺮﻩ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ‪ ،‬ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ﻭﺟﻬﺎﻥ ‪.‬‬

‫‪٣٣٤‬‬
 ‫]‪ ) [٢٥‬ﺃﹶﻧﺎ ﺻﺒﺒﻨﺎ ( ﻛﺴﺮ ﺍﳍﻤﺰﺓ ) ﺇﻧﺎ ( ‪.‬‬

‫ﺳـﻮرة اﻟـﺘﻜـــﻮﯾـﺮ‬
‫]‪ ) [١‬ﻛﻮ‪‬ﺭﺕ ( )‪ /٣‬ﺳ‪‬ﻴ‪‬ﺮ‪‬ﺕ ( )‪ /٥‬ﺣ‪‬ﺸِﺮ‪‬ﺕ ( )‪ /٦‬ﺳ‪‬ﺠ‪‬ﺮ‪‬ﺕ ( )‪ /١٠‬ﻧ‪‬ﺸِﺮ‪‬ﺕ (‬
‫)‪ /١٢‬ﺳﻌ‪‬ﺮﺕ ( )‪ /٢٧‬ﺫِﻛﺮ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٨‬ﺍﳌﹶﻮ‪‬ﺅﻭﺩﺓ ( ﺛﻠﹼﺚ ﺍﻟﺒﺪﻝ ‪ ،‬ﻭﻗﺼﺮ ﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍ ‪.‬‬
‫]‪ ) [٢٣‬ﺭﺁﻩ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻭﺍﳍﻤﺰﺓ ﻭﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٢٩‬ﺗﺸﺎﺅﻭﻥ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫) ﺭﺏ ﺍﻟﻌﺎﳌﲔ ( ﻧــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻟﺚ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻻﻧﻔﻄﺎر‪.‬‬
‫ﺳـﻮرة اﻻﻧـﻔـﻄــﺎر‬
‫]‪ ) [٣‬ﻓﺠ‪‬ﺮﺕ ( )‪ /٤‬ﺑ‪‬ﻌﺜِﺮﺕ ( )‪ /١١‬ﻛِﺮﺍﻣﺎﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [٧‬ﻓﺴﻮﺍﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫) ﻓﻌ‪‬ﺪ‪‬ﻟﻚ ( ﺷﺪﺩ ﺍﻟﺪﺍﻝ ) ﻓﻌـﺪ‪‬ﻟﻚ ( ‪.‬‬
‫]‪ ) [١٥‬ﻳﺼﻠﹶﻮﻧ‪‬ﻬﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [١٨، ١٧‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳـﻮرة اﻟـﻤـﻄـﻔـﻔـﯿﻦ‬
‫]‪ ) [٣‬ﻳ‪‬ﺨﺴِﺮﻭﻥ ( )‪ /١٣‬ﺃﺳﺎﻃﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٧‬ﺍﻟﻔﺠﺎﺭِ ( )‪ /٨،١٩‬ﺃﺩﺭﺍﻙ ( )‪ /١٨‬ﺍﻷﺑﺮﺍﺭِ ( )‪ /٣٤‬ﻣﻦ ﺍﻟﻜﻔﺎﺭ ( ﻗﻠﻠﻬﻦ ‪.‬‬

‫‪٣٣٥‬‬
 ‫]‪ ) [١٣‬ﺗﺘﻠﻰ ‪ ..‬ﺁﻳﺎﺗﻨﺎ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﻤﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺗﻮﺳﻂ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫]‪ ) [١٤‬ﺑﻞﹾ ﺱ ﺭﺍﻥ ( ﺃﺩﻏﻢ ﺍﻟﻼﻡ ﰲ ﺍﻟﺮﺍﺀ ﺩﻭﻥ ﺳﻜﺖ )ﺑﺮ‪‬ﺍﻥ ( ‪.‬‬
‫]‪ ) [٣١‬ﻓﻜﻬﲔ ( ﺯﺍﺩ ﺃﻟﻔﺎﹰ ﺑﻌﺪ ﺍﻟﻔﺎﺀ ) ﻓﺎﻛﻬﲔ ( ‪.‬‬
‫]‪ ) [٣٦‬ﻳﻔﻌﻠﻮﻥ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺮاﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻻﻧﺸﻘﺎق ‪.‬‬
‫ﺳـﻮرة اﻻﻧﺸﻘـﺎق‬
‫]‪ ) [١٠، ٧‬ﻣﻦ ﺃﻭﺗِﻲ ( ﺍﻟﻨﻘﻞ ﻭﺗﺜﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [٨‬ﻳﺴﲑﺍﹰ ( )‪ /١٢‬ﺳﻌﲑﺍﹰ ( )‪ /١٥‬ﺑﺼﲑﺍﹰ ( )‪/٢٥‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١٢‬ﻭﻳ‪‬ﺼ‪‬ﻠﻰ ( ﺿﻢ ﺍﻟﻴﺎﺀ ﻭﻓﺘﺢ ﺍﻟﺼﺎﺩ ﻭﺷﺪﺩ ﺍﻟﻼﻡ ﻣﻐﻠﻈﺔ ﻣﻊ ﺍﻟﻔﺘﺢ ) ﻭﻳ‪‬ﺼ‪‬ﻠﱠﻰ (‬
‫ﻭﺭﻗﻘﻪ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﺑﻠﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٠‬ﻳﺆﻣﻨﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬

‫ﺳـﻮرة اﻟـﺒـﺮوج‬
‫]‪ ) [٥‬ﺍﻟﻨﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٧‬ﺑﺎﳌﺆﻣﻨﲔ ( )‪ /٨‬ﻳﺆﻣﻨﻮﺍ ( )‪ /١٠‬ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻦ ‪.‬‬
‫]‪ ) [١١‬ﺍﻟﻜﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٧‬ﺃﺗﺎﻙ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢٢‬ﳏﻔﻮﻅٍ ( ﺭﻓﻊ ﺍﻟﻈﺎﺀ ) ﳏﻔﻮﻅﹲ ( ‪.‬‬

‫‪٣٣٦‬‬
 ‫ﺳـﻮرة اﻟـﻄــﺎرق‬
‫]‪ ) [٢‬ﺃﺩﺭﺍﻙ ( )‪ /١٧‬ﺍﻟﻜﺎﻓﺮﻳﻦ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٤‬ﻟـﻤ‪‬ـﺎ ( ﺧﻔﻒ ﺍﳌﻴﻢ ) ﻟـﻤ‪‬ـﺎ ( ‪.‬‬
‫]‪ ) [٨‬ﻟﻘﺎﺩِﺭ‪ /٩) ( ‬ﺍﻟﺴﺮﺍﺋِﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٩‬ﺗﺒﻠﻰ ( ﻭﻗﻔﺎﹰ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٧‬ﺭﻭﻳﺪﺍ ( ﻧــﻬــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺨﺎﻣﺲ ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻷﻋﻠﻰ ‪.‬‬
‫ﺳـﻮرة اﻷﻋـﻠــﻰ‬
‫]‪ ) [١‬ﺍﻷﻋـﻠﻰ ( )‪ /٢‬ﻓﺴﻮﻯ ( )‪ /٣‬ﻓﻬﺪﻯ ( )‪ /٤‬ﺍﻟـﻤﺮﻋﻰ ( )‪ /٥‬ﺃﺣـﻮﻯ (‬
‫)‪ /٦‬ﺗﻨﺴﻰ ( )‪ /٧‬ﳜﻔﻰ ( )‪ /٨‬ﻟﻠﻴﺴﺮﻯ ( )‪ /٩‬ﺍﻟﺬﻛﺮﻯ ( )‪ /١٠‬ﳜﺸﻰ (‬
‫)‪ /١١‬ﺍﻷﺷﻘﻰ ( )‪ /١٢‬ﺍﻟﻜﱪﻯ ( )‪ /١٣‬ﳛﲕ ( )‪ /١٥‬ﻓﺼﻠﻰ )ﻣـﻊ ﺗﺮﻗﻴـﻖ‬
‫ﺍﻟﻼﻡ(( )‪ /١٦‬ﺍﻟﺪﻧﻴﺎ ( )‪ /١٩‬ﻭﻣﻮﺳﻰ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪) [٨‬ﻭﻧﻴﺴ‪‬ﺮ‪‬ﻙ ( )‪ /١٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢‬ﻳﺼﻠﻰ ﺍﻟﻨﺎﺭ‪ ( ‬ﻭﻗﻔﺎﹰ ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٦‬ﺗﺆﺛﺮﻭﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬
‫]‪ ) [١٧‬ﻭﺍﻵﺧﺮﺓ ‪ ..‬ﺃﺑﻘﻰ ( )‪ /١٨‬ﺍﻷُﻭﱃ ( ﺛﻼﺛﺔ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬

‫ﺳـﻮرة اﻟﻐـﺎﺷﯿـﺔ‬
‫]‪ ) [١‬ﺃﺗﺎﻙ ( )‪ /٢٣‬ﺗﻮﱃ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﺗﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫‪٣٣٧‬‬
 ‫]‪ ) [٥‬ﺗ‪‬ﺴﻘﻰ ‪ ..‬ﺁﻧﻴﺔ ( ﺫﺍﺕ ﻳﺎﺀ ﻭﺑﺪﻝ ﻓﻴﻬﺎ ﺃﺭﺑﻌﺔ ﺃﻭﺟﻪ ‪:‬‬
‫‪١‬ﻭ‪ -٢‬ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﻗﺼﺮ ﺍﻟﺒﺪﻝ ﻭﻃﻮﻟﻪ ‪.‬‬
‫‪٣‬ﻭ‪ -٤‬ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻟﻄﻮﻝ ‪.‬‬
‫]‪ ) [١١‬ﺗ‪‬ﺴﻤ‪‬ﻊ ( ﺿﻢ ﺍﻟﺘﺎﺀ ) ﺗ‪‬ﺴﻤ‪‬ﻊ ( ‪.‬‬
‫) ﻻﻏﻴﺔﹰ ( ﺭﻓﻊ ﺍﻟﺘﺎﺀ ) ﻻﻏﻴﺔﹲ ( ‪.‬‬
‫]‪ ) [٢١‬ﻣ‪‬ﺬﹶﻛﱢﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳـﻮرة اﻟـﻔـﺠــﺮ‬
‫]‪ ) [٤‬ﻳﺴﺮِ ()‪ /٩‬ﺑﺎﻟﻮﺍﺩِ ( ﺃﺛﺒﺖ ﺍﻟﻴﺎﺀ ﻓﻴﻬﻦ ﻭﺻﻼﹰ‪.‬‬
‫]‪ ) [١٦، ١٥‬ﺍﺑﺘﻼﻩ ( ﻣﻌﺎﹰ )‪ /٢٣‬ﻭﺃﻧ‪‬ﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٥‬ﺭﰊ ﺃﻛﺮﻣﻦ ( )‪ /١٦‬ﺭﰊ ﺃﻫﺎﻧﻦ ( ﻓﺘﺢ ﻳﺎﺀ )ﺭﰊ( ﻭﺻﻼﹰ ﻭﺃﺛﺒﺖ ﺍﻟﻴـﺎﺀ ﰲ‬
‫)ﺃﻛﺮﻣﻦ ‪ ،‬ﻭﺍﻫﺎﻧﻦ( ﻭﺻﻼﹰ ‪.‬‬
‫]‪ ) [١٨‬ﲢﺂﺿ‪‬ﻮﻥ ( ﺣﺬﻑ ﺍﻷﻟﻒ ) ﺗ‪‬ﺤ‪‬ﻀ‪‬ﻮﻥ ( ‪.‬‬
‫]‪ ) [١٩‬ﻭﺗـﺄﻛﻠﻮﻥ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﺃﻟﻔﺎﹰ ‪.‬‬
‫]‪ ) [٢٣‬ﺍﻟﺬﻛﺮﻯ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٣٠‬ﺟﻨﱵ ( ﻧـــﻬـــﺎﻳﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟﺜﻤﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺴﺎدس ‪ :‬وﯾﺒﺪأ ﻣﻦ أول ﺳﻮرة اﻟﺒﻠﺪ ‪.‬‬
‫ﺳـﻮرة اﻟـﺒﻠـــﺪ‬
‫]‪ ) [٧، ٥‬ﺃﳛﺴ‪‬ﺐ ( ﻣﻌﺎﹰ ﻛﺴﺮ ﺍﻟﺴﲔ ) ﺃﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٥‬ﻳﻘﺪِﺭ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [١٢‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٣٣٨‬‬
 ‫]‪ ) [٢٠‬ﻣﺆﺻﺪﺓ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫ﺳـﻮرة اﻟﺸـﻤــﺲ‬
‫]‪ ) [١‬ﻭﺿ‪‬ﺤﺎﻫﺎ ()‪ /٢‬ﺗﻼﻫﺎ ()‪ /٣‬ﺟﻼﻫﺎ ()‪ /٤‬ﻳﻐﺸﺎﻫﺎ ( )‪ /٥‬ﺑﻨﺎﻫﺎ ( )‪ /٦‬ﻃﺤﺎﻫﺎ(‬
‫)‪ /٧‬ﺳﻮ‪‬ﺍﻫﺎ ( )‪ /٨‬ﻭﺗﻘﻮﺍﻫﺎ ( )‪/٩‬ﺯﻛﺎﻫﺎ ( )‪/١٠‬ﺩﺳﺎﻫﺎ ( )‪ /١١‬ﺑﻄﻐـﻮﺍﻫﺎ‬
‫( )‪ /١٢‬ﺃﺷﻘﺎﻫﺎ ( )‪ /١٣‬ﻭﺳﻘﻴﺎﻫﺎ ( )‪ /١٤‬ﻓﺴﻮﺍﻫﺎ ( )‪ /١٥‬ﻋﻘﺒﺎﻫﺎ ( ﺍﻟﻔﺘﺢ‬
‫ﻭﺍﻟﺘﻘﻠﻴﻞ ﻓﻴﻬﻦ ‪.‬‬
‫]‪) [٣‬ﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [١٥‬ﻭﻻ ﳜﺎﻑ ( ﻗﺮﺃﻫﺎ ﺑﺎﻟﻔﺎﺀ ﺑﺪﻝ ﺍﻟﻮﺍﻭ ) ﻓﻼ ﳜﺎﻑ ( ‪.‬‬

‫ﺳﻮرة اﻟﻠﯿﻞ‬

‫]‪ ) [١‬ﻳﻐﺸﻰ ( )‪ /٢‬ﲡﻠﻰ ( )‪ /٣‬ﻭﺍﻷﻧﺜـﻰ ( )‪ /٤‬ﻟـﺸﺘ‪‬ﻰ ( )‪/٥‬‬

‫ﻭﺍﺗﻘﻰ ( )‪ /٦‬ﺑﺎﳊﹸﺴﲎ ( )‪ /٧‬ﻟﻠﻴـﺴﺮﻯ ( )‪ /٨‬ﻭﺍﺳـﺘﻐﲎ ( )‪/٩‬‬
‫ﺑﺎﳊﺴﲎ ( )‪ /١٠‬ﻟﻠﻌﺴﺮﻯ( )‪/١١‬ﺗﺮﺩ‪‬ﻯ( )‪ /١٢‬ﻟﹶﻠﻬـﺪﻯ ( )‪/١٣‬‬
‫ﻭﺍﻷﻭﱃ ( )‪ /١٤‬ﺗﻠﻈﻰ ( )‪ /١٥‬ﺍﻷﺷﻘﻰ ( )‪ /١٦‬ﻭﺗـﻮﱃ ()‪/١٧‬‬
‫ﺍﻷﺗﻘﻰ ( )‪ /١٨‬ﻳﺘﺰﻛﻰ ( )‪ /١٩‬ﲡﺰﻯ ( )‪ /٢٠‬ﺍﻷﻋﻠـﻰ ( )‪/٢١‬‬
‫ﻳﺮﺿﻰ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٢‬ﻭﺍﻟﻨﻬﺎﺭِ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٥‬ﺃﻋﻄﻰ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٧،١٠‬ﻓﺴﻨ‪‬ﻴ‪‬ﺴ‪‬ﺮ‪‬ﻩ ( ﻣﻌﺎﹰ ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٣٣٩‬‬
 ‫]‪ ) [١٣‬ﻟﻶﺧﺮﺓ ﻭﺍﻷﻭﱃ ( ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ﻓﻘﻂ ﻭﺗﺮﻗﻴﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [١٥‬ﻳﺼﻼﻫﺎ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﻓﺘﺢ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [١٨‬ﻳﺆﺗِﻲ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ‪.‬‬

‫ﺳﻮرة اﻟﻀﺤﻰ‬
‫]‪ ) [١‬ﻭﺍﻟﻀﺤﻰ ( )‪ /٢‬ﺳﺠﻰ ( )‪ /٣‬ﻗﻠﻰ ( )‪ /٤‬ﺍﻷﻭﱃ ( )‪ /٥‬ﻓﺘﺮﺿـﻰ ( )‪/٦‬‬
‫ﻓﺂﻭﻯ ( )‪ /٧‬ﻓﻬﺪﻯ ( )‪ /٨‬ﻓﺄﻏﲎ ( ﻗﻠﻞ ﺭﺅﻭﺱ ﺍﻵﻱ ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪ ) [٤‬ﻭﻟﻶﺧﺮﺓ ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ‪.‬‬
‫]‪ ) [٦‬ﻓﺂﻭﻯ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻣﻊ ﺗﻘﻠﻴﻞ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ‪.‬‬
‫]‪ ) [١١‬ﻓﺤﺪ‪‬ﺙ ( ﻧــﻬـــﺎﻳــﺔ ﺍﻟﺴﻮﺭﺓ ﻭﺍﻟـﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬

‫اﻟﺜﻤﻦ اﻟﺴﺎﺑﻊ ‪ :‬وﯾﺒﺪأ ﻣﻦ ﺳﻮرة اﻟﺸﺮح ‪.‬‬

‫ﺳﻮرة اﻟﺸﺮح‬
‫]‪ ) [٢‬ﻭِﺯﺭ‪‬ﻙ ( )‪ /٤‬ﺫِﻛﹾﺮ‪‬ﻙ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﺳﻮرة اﻟﺘﯿﻦ ‪.‬‬

‫]‪ ) [٦‬ﻏﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫‪٣٤٠‬‬
 ‫ﺳﻮرة اﻟﻌﻠﻖ‬
‫]‪ ) [٦‬ﻟﹶـﻴﻄﻐﻰ ( )‪ /٧‬ﺍﺳﺘﻐـﲎ ( )‪ /٨‬ﺍﻟﺮﺟﻌﻰ ( )‪ /٩‬ﻳﻨﻬﻰ ( )‪ /١٠‬ﺻـﻠﹼﻰ (‬
‫)‪ /١١‬ﺍﳍﺪﻯ ( )‪ /١٢‬ﺑﺎﻟﺘﻘﻮﻯ ( )‪ /١٣‬ﻭﺗﻮﱃ ( )‪ /١٤‬ﻳﺮﻯ ( ﻗﻠﻞ ﺭﺅﻭﺱ‬
‫ﻗﻮﻻﹰ ﻭﺍﺣﺪﺍﹰ ‪.‬‬
‫]‪) [٧‬ﺭﺁﻩ ( ﻗﻠﻞ ﺍﻷﻟﻒ ﻭﺍﻟﺮﺍﺀ ﻣﻊ ﺗﺜﻠﻴﺚ ﺍﻟﺒﺪﻝ ‪.‬‬
‫]‪ ) [١٣ ،١١، ٩‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ﻭﺻﻼﹰ‪،‬‬
‫ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [١٠‬ﺻﻠﻰ ( ﺭﻗﻖ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬

‫ﺳﻮرة اﻟﻘﺪر‬
‫]‪ ) [٢‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٣‬ﺧﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳﻮرة اﻟﺒﯿﻨﺔ‬
‫]‪ ) [١‬ﺗﺄﺗﻴ‪‬ﻬﻢ ( )‪ /٥‬ﻭﻳﺆﺗﻮﺍ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺃﹸﻣِﺮﻭﺍ ( )‪ /٧‬ﺧﲑ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬
‫]‪ ) [٥‬ﺍﻟﺼﻼﺓ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٦‬ﻧﺎﺭِ ( ﻗﻠﻞ ﺍﻷﻟﻒ ‪.‬‬
‫]‪ ) [٨ ،٦‬ﺍﻟﱪﻳ‪‬ﺔ ( ﺧﻔﻒ ﺍﻟﻴﺎﺀ ﻭﺯﺍﺩ ﳘﺰﺓ ﺑﻌﺪﻫﺎ ﻣﺪﺍﹰ ﻣﺘﺼﻼﹰ ) ﺍﻟﱪﻳﺌﺔ ( ‪.‬‬

‫ﺳﻮرة اﻟﺰﻟﺰﻟﺔ‬
‫]‪ ) [٥‬ﺃﻭﺣ‪‬ﻰ ( ﻓﺘﺢ ﺍﻷﻟﻒ ﻭﺗﻘﻠﻴﻠﻪ ‪.‬‬

‫‪٣٤١‬‬
 ‫]‪ ) [٧‬ﺧﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳﻮرة اﻟﻌﺎدﯾﺎت‬
‫]‪ ) [٣‬ﻓﺎﳌﹸﻐﲑﺍﺕ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ‪.‬‬
‫]‪ ) [٨‬ﻟﺸﺪﻳﺪ ( ﻧــﻬــﺎﻳــﺔ ﺍﻟﺜـﻤـﻦ ‪.‬‬
‫*‬ ‫*‬ ‫* *‬
‫اﻟﺜﻤﻦ اﻟﺜﺎﻣﻦ ‪ :‬وﯾﺒﺪأ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } أﻓﻼ ﯾﻌﻠﻢ ‪{ ..‬‬
‫]‪ ) [٩‬ﺑﻌﺜِﺮ ( )‪ /١١‬ﳋﺒﲑ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﺳﻮرة اﻟﻘﺎرﻋﺔ‬
‫]‪ ) [١٠، ٣‬ﺃﺩﺭﺍﻙ ( ﻣﻌﺎﹰ ﻗﻠﻞ ﺍﻟﺮﺍﺀ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﺳﻮرة اﻟﺘﻜﺎﺛﺮ‬
‫]‪ ) [١‬ﺃﳍﺎﻛﻢ ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٢‬ﺍﳌﻘﺎﺑﺮ‪ ( ‬ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳﻮرة اﻟﻌﺼﺮ‬
‫]‪ ) [٢‬ﺍﻹﻧﺴﺎﻥ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪.‬‬
‫]‪ ) [٣‬ﺁﻣﻨﻮﺍ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ‪.‬‬

‫ﺳﻮرة اﻟﻬﻤﺰة‬
‫]‪ ) [٣‬ﳛﺴ‪‬ﺐ ( ﻛﺴﺮ ﺍﻟﺴﲔ ) ﳛﺴِﺐ ( ‪.‬‬
‫]‪ ) [٥‬ﺃﺩﺭﺍﻙ ( ﻗﻠﻠﻬﺎ ‪.‬‬
‫]‪ ) [٨‬ﻣﺆﺻﺪﺓ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ﻭﺍﻭﺍﹰ ) ﻣ‪‬ﻮﺻﺪﺓ ( ‪.‬‬

‫‪٣٤٢‬‬
 ‫ﺳﻮرة اﻟﻔﯿﻞ‬
‫]‪ ) [٣‬ﻃﲑﺍﹰ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬
‫]‪ ) [٥‬ﻣﺄﻛﻮﻝ ( ﺃﺑﺪﻝ ﺍﳍﻤﺰﺓ ‪.‬‬

‫ﺳﻮرة ﻗﺮﯾﺶ‬
‫]‪ ) [١‬ﻹﻳﻼﻑ ( )‪ )٢‬ﺇﻳﻼﻓﻬﻢ ( )‪ /٣‬ﻭﺁﻣﻨﻬﻢ ( ﺛﻠﺚ ﺍﻟﺒﺪﻝ ﻓﻴﻬﻦ ‪.‬‬

‫ﺳﻮرة اﻟﻤﺎﻋﻮن‬
‫]‪ ) [١‬ﺃﺭﺃﻳﺖ ( ﺳﻬﻞ ﺍﳍﻤﺰﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﺑﺪﳍﺎ ﺃﻟﻔﺎﹰ ﻣﺸﺒﻌﺔ ‪ ،‬ﻭﺟﻬﺎﻥ ‪ ،‬ﻭﻟﻪ ﻭﻗﻔﺎﹰ ﻋﻠﻴﻬﺎ‬
‫ﺍﻟﺘﺴﻬﻴﻞ ﻓﻘﻂ ‪.‬‬
‫]‪ ) [٥‬ﺻﻼ‪‬ﻢ ( ﻏﻠﻆ ﺍﻟﻼﻡ ‪.‬‬

‫ﺳﻮرة اﻟﻜﻮﺛﺮ‬
‫]‪ ) [٣‬ﺍﻷﺑﺘﺮ ( ﺃﺳﻘﻂ ﺍﳍﻤﺰﺓ ﻭﻧﻘﻞ ﺣﺮﻛﺘﻬﺎ ﺇﱃ ﺍﻟﻼﻡ ‪.‬‬

‫ﺳﻮرة اﻟﻜﺎﻓﺮون‬
‫]‪ ) [١‬ﺍﻟﻜﺎﻓِﺮﻭﻥ ( ﺭﻗﻖ ﺍﻟﺮﺍﺀ ‪.‬‬

‫ﺳﻮرة اﻟﻨﺼﺮ‬
‫ﻻ ﺧﻼﻑ ﻓﻴﻬﺎ ‪.‬‬

‫ﺳﻮرة اﻟﻤﺴﺪ‬
‫]‪ ) [٢‬ﺃﻏﲎ( ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٣‬ﺳﻴﺼﻠﻰ ( ﻏﻠﻆ ﺍﻟﻼﻡ ﻣﻊ ﺍﻟﻔﺘﺢ ﻭﺭﻗﻘﻬﺎ ﻣﻊ ﺍﻟﺘﻘﻠﻴﻞ ‪.‬‬
‫]‪ ) [٤‬ﲪﺎﻟﺔﹶ ( ﺭﻓﻌﻬﺎ ) ﲪﺎﻟﺔﹸ ( ‪.‬‬

‫‪٣٤٣‬‬
 ‫ﺳﻮرة اﻹﺧﻼص‬
‫]‪ ) [٤‬ﻛﹸﻔﹸﻮﺍﹰ ( ﳘﺰ ﺍﻟﻮﺍﻭ ) ﻛﹸﻔﹸﺆﺍﹰ ( ‪.‬‬

‫ﺳﻮرﺗﺎ اﻟﻔﻠﻖ واﻟﻨﺎس‬

‫ﻻﺧﻼﻑ ﻓﻴﻬﻤﺎ ‪.‬‬

‫ﲤﺖ ﲝﻤﺪ ﺍﷲ ﻭﺗﻮﻓﻴﻘﻪ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ‪.‬‬
‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬

‫‪٣٤٤‬‬
 ‫اﻟﻔﻬﺮس‬

‫ﺳﻨﺪ ﺍﳌﺆﻟﻒ ﻟﺮﻭﺍﻳﺔ ﺍﻹﻣﺎﻡ ﻭﺭﺵ ﻋﻦ ﻧﺎﻓﻊ ‪٧ .................................‬‬

‫ﺃﺣﻜﺎﻡ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻭﺍﻟﺒﺴﻤﻠﺔ ‪١٠ .............................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ‪١٠ .................................................... :‬‬
‫ﺛﺎﻧﻴــﺎﹰ ‪ :‬ﺍﻟﺒﺴﻤﻠﺔ ‪١٠ ................................................. :‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﺑﺘﺪﺍﺀ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ‪١٠ ....................:‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺟﺰﺀ ﺍﻟﺴﻮﺭﺓ ‪١١ .................................... :‬‬
‫ﺣﻜﻢ ﺍﻟﺒﺴﻤﻠﺔ ﺑﲔ ﺍﻟﺴﻮﺭﺗﲔ ‪١١ ...................................... :‬‬
‫ﺃﺣﻜــﺎﻡ ﺍﻟﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ‪١٤ ......................................‬‬
‫ﺃﻭﻻﹰ‪ :‬ﺍﻹﻇﻬــﺎﺭ ‪١٤ .................................................. :‬‬
‫ﺃﺣﻜﺎﻡ ﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ ‪١٩ ....................................................‬‬
‫ﺃﻭﻻ‪ :‬ﺍﻹﺩﻏـــﺎﻡ ﺍﻟﺸﻔﻮﻱ ‪١٩ ........................................ :‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻹﺧﻔــﺎﺀ ﺍﻟﺸﻔﻮﻱ ‪١٩ .......................................... :‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﺍﻹﻇﻬﺎﺭ ﺍﻟﺸﻔﻮﻱ‪ :‬ﻟﻪ ﺳﺖ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎ‪ ،‬ﻭﺃﺷﺪ ﺍﻹﻇﻬﺎﺭ ﻋﻨﺪ ﺍﻟﻮﺍﻭ‬
‫ﻭﺍﻟﻔﺎﺀ‪٢٠ .............................................................. .‬‬
‫ﺍﻟـﻐ‪‬ـــﻨ‪‬ـﺔ ‪٢١ .......................................................‬‬
‫ﺃﺣــﻜـﺎﻡ ﺍﻟـﻼﻡ ‪٢٣ ..................................................‬‬
‫ﺃ _ ﺍﻟــﻼﻡ ﺍﻟﺸﻤﺴﻴﺔ ‪٢٣ .......................................... :‬‬
‫ﺏ _ ﺍﻟـﻼﻡ ﺍﻟﻘـﻤـﺮﻳـﺔ ‪٢٤ ..................................... :‬‬
‫ﺍﻟـﻤــــــﺪ ﻭﺃﻗﺴـــﺎﻣــﻪ ‪٢٦ ...............................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ )ﺍﻷﺻﻠﻲ ( ‪٢٦ ....................................... :‬‬

‫‪٣٤٥‬‬
 ‫ﻣﻠﺤﻘﺎﺕ ﺍﳌﺪ ﺍﻟﻄﺒﻴﻌﻲ ﺛﻼﺛﺔ ‪ :‬ﻭﻣﻘﺪﺍﺭ ﻣﺪ ﻛﻞ ﻣﻨـﻬﺎ ﺣﺮﻛﺘﺎﻥ ﻭﻫﻲ‪:‬‬
‫ﻣﺪ ﺍﻟﻌﻮﺽ ‪ ،‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺃﺣﺮﻑ )ﺣﻲ ﻃﻬﺮ( ‪ ،‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪٢٧ . .‬‬
‫‪ _ ١‬ﻣـﺪ ﺍﻟـﻌـﻮﺽ ‪٢٧ .......................................... :‬‬
‫! ﺗﻨﺒﻴﻪ ﰲ ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ﺍﻟـﻤﻨﻮﻥ ‪٢٨ ............................ :‬‬
‫‪ _٢‬ﺍﻷﻟﻒ ﰲ ﻫﺠﺎﺀ ﺍﻷﺣﺮﻑ ﺍﳋﻤﺴﺔ )ﺣﻲ ﻃﻬﺮ( ﻣﻦ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ‪٢٨ .. :‬‬
‫‪ _٣‬ﻣﺪ ﺍﻟﺼﻠﺔ ﺍﻟﺼﻐﺮﻯ ‪٢٩ .......................................... :‬‬
‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤــﺪ ﺍﻟﻔــﺮﻋﻲ ‪٣٠ .................................... :‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺑﺴﺒﺐ ﺍﻟـﻬـﻤﺰ ‪ :‬ﻭﻫﻮ ﲬﺴﺔ ﺃﻧﻮﺍﻉ ‪٣٠ .............. :‬‬
‫ﺛﺎﻧﻴـﺎﹰ ‪ :‬ﺍﻟـﻤـﺪ ﺍﻟﻔﺮﻋﻲ ﺍﻟﺬﻱ ﺳﺒﺒـﻪ ﺍﻟﺴﻜﻮﻥ ‪٣٤ .................. :‬‬
‫ﺏ _ ﺍﳌـﺪ ﺍﻟﺬﻱ ﺳﻜﻮﻧـﻪ ﺃﺻﻠﻲ ﻭﻫﻮ ﺍﳌﺪ ﺍﻟﻼﺯﻡ ‪٣٦ ................. :‬‬
‫ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﺗﺜﺒﺖ ﻭﻗﻔﺎ ﻭﺗﺴﻘﻂ ﻭﺻﻼﹰ ‪٤٢ ..................................‬‬
‫ﺍﻟـﻬــﻤـــــــــﺰﺓ ‪٤٣ ......................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻘﻄﻊ ‪ :‬ﻫﻲ ﳘﺰﺓ ﺗﺜﺒﺖ ﻭﻗﻔﺎﹰ ﻭﺩﺭﺟﺎﹰ‪ ،‬ﻭ ﺗﺮﺳﻢ ﻋﻠﻰ ﺻﻮﺭﺓ ﺃﻟﻒ ﺃﻭ‬
‫ﻭﺍﻭ ﺃﻭ ﻳﺎﺀ ‪ ،‬ﺃﻭ ﻻ ﺻﻮﺭﺓ ﳍﺎ‪٤٣ .......................................... .‬‬
‫ﺃﻭﻻ ‪ :‬ﺍﳍﻤﺰ ﺍﻟـﻤﻔﺮﺩ ‪٤٤ ............................................ :‬‬
‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳍﻤــﺰﺓ ﻏﲑ ﺍﳌﻔﺮﺩﺓ‪٤٥ ....................................... :‬‬
‫ﺃ _ ﺍﳍﻤﺰﺗﺎﻥ ﻣﻦ ﻛﻠﻤﺔ ‪٤٥ ........................................... :‬‬
‫ﺏ ـ ﺍﳍﻤﺰﺗـﺎﻥ ﰲ ﺍﻟﻜﻠﻤﺘﲔ ‪٤٦ .................................... :‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﳘﺰﺓ ﺍﻟﻮﺻـﻞ ‪٤٩ ............................................... :‬‬
‫ﺣﺮﻛﺎﺕ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ﺍﺑﺘﺪﺍﺀً ‪٥١ ...................................... :‬‬
‫ﲢﺮﻳﻚ ﺍﳊﺮﻑ ﺍﻟﺴﺎﻛﻦ ﻗﺒﻞ ﳘﺰﺓ ﺍﻟﻮﺻﻞ ‪٥٢ ........................... :‬‬
‫ﻣـﺨــــﺎﺭﺝ ﺍﻟـﺤـــﺮﻭﻑ ‪٥٤ ..................................‬‬

‫‪٣٤٦‬‬
‫ﺻـﻔــــﺎﺕ ﺍﻟـﺤـــــﺮﻭﻑ ‪٥٨ ..............................‬‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻼﺯﻣﺔ ) ﺍﻟﺬﺍﺗﻴﺔ (‪٥٨ ........................................... :‬‬
‫ﻣﻼﺣﻈﺔ ﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻛﻞ ﺣﺮﻑ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ‪٦١ ...........................‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺎﺭﺿﺔ ) ﺍﻟﺰﺍﺋﺪﺓ ( ‪٦٢ ............................ :‬‬
‫ﺍﻟﺘﻔﺨﻴــﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ ‪٦٢ ............................................ :‬‬
‫ﺍﻹﻣـــﺎﻟـﺔ ﻭﺍﻟـﺘﻘـﻠﻴــــﻞ ‪٦٧ ..................................‬‬
‫ﺃ‪ -‬ﺍﻷﻟـﻔـﺎﺕ ﺍﳌﻘـﻠﻠﺔ ﺩﺍﺋﻤﺎ ‪٦٧ ....................................... :‬‬
‫ﺏ ‪ -‬ﺍﻷﻟﻔﺎﺕ ﺍﻟﱵ ﳚﻮﺯ ﻓﻴـﻬﺎ ﺍﻟﻮﺟﻬﺎﻥ ) ﺍﻟﻔﺘﺢ ﻭﺍﻟﺘﻘﻠﻴﻞ ( ‪٦٨ ............. :‬‬
‫ﺣـﺎﻻﺕ ﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻣﻊ ﺍﻟﺒﺪﻝ ‪٦٩ .................................... :‬‬
‫ﺍﻹﺩﻏــــﺎﻡ ﻭﺃﻗﺴـــﺎﻣﻪ‪٧٠ ........................................‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻤﺎﺛﻞ ‪٧٠ ............................................... :‬‬
‫ﺍﻹﺩﻏﺎﻡ ﺍﻟﺼﻐﲑ ﺑﺄﻧﻮﺍﻋﻪ ﺍﻟﺜﻼﺛﺔ ‪ :‬ﺍﳌﺘﻤﺎﺛﻞ ﻭﺍﳌﺘﺠﺎﻧﺲ ﻭﺍﳌﺘﻘﺎﺭﺏ ‪٧٠ ............ .‬‬
‫ﺗﻨﺒﻴﻬــﺎﺕ ﻫـﺎﻣﺔ ‪٧٤ ...................................................‬‬
‫ﺗﺘﻌﻠﻖ ﲟﻔﺴﺪﺍﺕ ﺍﻟﺘﻼﻭﺓ ﻭﻣﻜﺮﻭﻫﺎ‪‬ﺎ ‪٧٤ .....................................‬‬
‫ﺍﻟــﻮﻗــــﻒ ‪٧٥ ...................................................‬‬
‫ﺃﻭﻻﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺿﻄﺮﺍﺭﻱ ‪٧٦ ........................................... :‬‬
‫ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺗﺎﺀ ﺍﻟﺘﺄﻧﻴﺚ ‪٧٦ .......................................... :‬‬
‫‪ -‬ﺍﻟـﻤﻘـﻄـﻮﻉ ﻭﺍﻟـﻤﻮﺻـﻮﻝ ‪٧٧ ............................... :‬‬
‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ] ﺃﹶﻳ‪‬ـــﻪ [ ‪٧٧ ..................................... :‬‬
‫‪ -‬ﺍﻟﻮﻗﻒ ﻋﻠﻰ ﺍﻟﻼﻡ ﺍﳌﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻻﺳﻢ ﺍ‪‬ﺮﻭﺭ ‪٧٨ .................... :‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻟﻮﻗﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ ‪٧٨ ............................................ :‬‬
‫ﺃ ـ ﺍﻟﻮﻗﻒ ﺍﳉﺎﺋﺰ ‪٧٨ ............................................... :‬‬

‫‪٣٤٧‬‬
‫ﺏ ـ ﺍﻟﻮﻗــﻒ ﺍﳌﻤﻨـــﻮﻉ ‪٨٠ ................................. :‬‬
‫ﺍﻻﺑـﺘـــــﺪﺍﺀ ‪٨٢ ..................................................‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳉﺎﺋﺰ‪٨٢ ......................................... :‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﻻﺑﺘﺪﺍﺀ ﺍﳌﻤﻨﻮﻉ ‪٨٢ ....................................... :‬‬
‫ﲝﺚ ﰲ ﺍﻟﺮ‪‬ﻭﻡ ﻭﺍﻹِﴰﺎﻡ ﻭﺍﻹِﺳﻜﺎﻥ ‪٨٤ .......................................‬‬
‫ﺃﻭﻻﹰ‪ :‬ﺍﻟﺮﻭﻡ ‪٨٤ ........................................................ :‬‬
‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺍﻹﺷـﻤﺎﻡ ‪٨٥ ................................................... :‬‬
‫ﺃﻭﺟـﻪ ﺍﻟﻮﻗﻒ ﺑﺎﻟﺮﻭﻡ ﻭﺍﻹﴰﺎﻡ ﻭﺍﻹﺳﻜﺎﻥ ‪٨٥ ...........................‬‬
‫ﻳــﺎﺀﺍﺕ ﺍﻹﺿــﺎﻓــﺔ ‪٨٨ ...........................................‬‬
‫ﺍﻟـﻴــﺎﺀ ﺍﺕ ﺍﻟـﺰﻭﺍﺋــﺪ ‪٩١ ..........................................‬‬
‫ﲢﺮﻳﺮﺍﺕ ﻭﺭﺵ ﰲ ﻣﺪ ﺍﻟﺒﺪﻝ ﻭﺫﺍﺕ ﺍﻟﻴﺎﺀ ﻭﺍﻟﻠﲔ ﺍﳌﻬﻤﻮﺯ ‪٩٤ ....................‬‬
‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ‪٩٧ ...........................................................‬‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺷﻴﺔ ‪٩٧ ......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ‪١٠٠.....................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪١٠٠........................................................‬‬
‫ﺳـﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪١٢١..................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨ‪‬ﺴــﺎﺀ ‪١٣٢...............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ‪١٤٠......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪١٤٧.....................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻷﻋــﺮﺍﻑ ‪١٥٦...............................................‬‬
‫ﺳــﻮﺭﺓ ﺍﻷﻧـــﻔـــــــﺎﻝ ‪١٦٦.............................‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ‪١٦٩........................................................‬‬

‫‪٣٤٨‬‬
‫ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪١٧٥..................................................... u‬‬
‫ﺳـﻮﺭﺓ ﻫﻮﺩ ‪١٨٤.................................................... u‬‬
‫ﺳـﻮﺭﺓ ﻳﻮﺳﻒ ‪١٩٠................................................. u‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺮﻋﺪ ‪١٩٦......................................................‬‬
‫ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ‪١٩٩.................................................... u‬‬
‫ﺳـﻮﺭﺓ ﺍﳊِﺠﺮ‪٢٠٢......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨـﺤـــﻞ ‪٢٠٤...........................................‬‬
‫ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ‪٢٠٩.......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﻜﻬﻒ ‪٢١٣....................................................‬‬
‫ﺳـﻮﺭﺓ ﻣﺮﱘ ‪٢١٩.......................................................‬‬
‫ﺳـﻮﺭﺓ ﻃـــﻪ ‪٢٢١..................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ‪٢٢٦ ........................ ................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺤــﺞ‪٢٢٩................................................‬‬
‫ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ‪٢٣٣......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ‪٢٣٥.........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ‪٢٣٩.......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪٢٤٣....................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪٢٤٦......................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﻘـﺼـﺺ ‪٢٥٠...............................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ‪٢٥٧.........................................................‬‬
‫ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ‪٢٦٠........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ‪٢٦١......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ‪٢٦٢.....................................................‬‬

‫‪٣٤٩‬‬
‫ﺳﻮﺭﺓ ﺳﺒﺄ ‪٢٦٧..........................................................‬‬
‫ﺳﻮﺭﺓ ﻓـﺎﻃـﺮ ‪٢٧٠.....................................................‬‬
‫ﺳﻮﺭﺓ ﻳﺲ ‪٢٧٢..........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ‪٢٧٤.....................................................‬‬
‫ﺳـﻮﺭﺓ ﺹ ‪٢٧٧........................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺰﻣــﺮ ‪٢٧٩................................................‬‬
‫ﺳﻮﺭﺓ ﻏﺎﻓﺮ ‪٢٨٢.........................................................‬‬
‫ﺳـﻮﺭﺓ ﻓﺼـﻠـﺖ ‪٢٨٥................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺸـﻮﺭﻯ ‪٢٨٨.................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺰﺧـﺮﻑ ‪٢٩٢...............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺪﺧــﺎﻥ ‪٢٩٦..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﳉـﺎﺛـﻴـﺔ ‪٢٩٧...............................................‬‬
‫ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ‪٢٩٩.....................................................‬‬
‫ﺳـﻮﺭﺓ ﻣـﺤـﻤـﺪ ‪٣٠٢............................................ r‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻔـﺘـﺢ ‪٣٠٣................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺤـﺠـﺮﺍﺕ ‪٣٠٤...........................................‬‬
‫ﺳـﻮﺭﺓ ﻕ ‪٣٠٥.........................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺬﺍﺭﻳـﺎﺕ ‪٣٠٦...............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻄـﻮﺭ ‪٣٠٨.................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨـﺠـﻢ ‪٣٠٩...............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻘـﻤـﺮ ‪٣١١................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺮﺣـﻤـﻦ ‪٣١٢............................................ U‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ‪٣١٤.......................................................‬‬

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‫ﺳـﻮﺭﺓ ﺍﻟـﺤـﺪﻳـﺪ ‪٣١٥..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤـﺠـﺎﺩﻟــﺔ ‪٣١٦........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺤـﺸـﺮ ‪٣١٨..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﳌـﻤـﺘﺤـﻨـﺔ ‪٣١٩...........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺼـﻒ ‪٣٢٠...................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺠـﻤـﻌـﺔ ‪٣٢١............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤـﻨﺎﻓـﻘــﻮﻥ ‪٣٢١.......................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟـﺘـﻐــﺎﺑـﻦ ‪٣٢٢............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻄــﻼﻕ ‪٣٢٢..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺘﺤـﺮﻳــﻢ ‪٣٢٣...........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤـﻠـﻚ ‪٣٢٤...............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻘـﻠــﻢ ‪٣٢٥..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﳊــــــﺎﻗــﺔ ‪٣٢٦....................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤـﻌــﺎﺭﺝ ‪٣٢٧...........................................‬‬
‫ﺳـﻮﺭﺓ ﻧــــﻮﺡ ‪٣٢٨........................................... u‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺠــــﻦ ‪٣٢٨...........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤــﺰﻣـــﻞ‪٣٢٩........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﳌــــﺪﺛـــﺮ ‪٣٣٠.......................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻘـﻴـــﺎﻣـــﺔ ‪٣٣٠....................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻹﻧﺴــﺎﻥ ‪٣٣١................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤــﺮﺳــﻼﺕ ‪٣٣٢......................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨـﺒـﺄ ‪٣٣٣.................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻨــﺎﺯﻋـــﺎﺕ ‪٣٣٣......................................‬‬

‫‪٣٥١‬‬
‫ﺳـﻮﺭﺓ ﻋـﺒـﺲ ‪٣٣٤..................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺘﻜـــﻮﻳـﺮ ‪٣٣٥.........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻻﻧـﻔـﻄــﺎﺭ ‪٣٣٥...........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻤـﻄـﻔـﻔـﲔ ‪٣٣٥........................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻻﻧﺸﻘـﺎﻕ ‪٣٣٦................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺒـﺮﻭﺝ ‪٣٣٦................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻄــﺎﺭﻕ ‪٣٣٧..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻷﻋـﻠــﻰ ‪٣٣٧..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﻐـﺎﺷﻴـﺔ ‪٣٣٧................................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﻔـﺠــﺮ ‪٣٣٨.............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟـﺒﻠـــﺪ ‪٣٣٨..............................................‬‬
‫ﺳـﻮﺭﺓ ﺍﻟﺸـﻤــﺲ ‪٣٣٩.............................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻠﻴﻞ ‪٣٣٩.........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ‪٣٤٠......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ ‪٣٤٠.......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺘﲔ ‪٣٤٠....................................................... .‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ‪٣٤١.........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ‪٣٤١........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺒﻴﻨﺔ ‪٣٤١.........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ‪٣٤١........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻌﺎﺩﻳﺎﺕ ‪٣٤٢.....................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻘﺎﺭﻋﺔ ‪٣٤٢.......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﺘﻜﺎﺛﺮ ‪٣٤٢.......................................................‬‬

‫‪٣٥٢‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ‪٣٤٢........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﳍﻤﺰﺓ ‪٣٤٢........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻔﻴﻞ‪٣٤٣.........................................................‬‬
‫ﺳﻮﺭﺓ ﻗﺮﻳﺶ ‪٣٤٣........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﳌﺎﻋﻮﻥ ‪٣٤٣.......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻜﻮﺛﺮ ‪٣٤٣.......................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ ‪٣٤٣.....................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺼﺮ ‪٣٤٣........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﳌﺴﺪ ‪٣٤٣........................................................‬‬
‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ‪٣٤٤.....................................................‬‬
‫ﺳﻮﺭﺗﺎ ﺍﻟﻔﻠﻖ ﻭﺍﻟﻨﺎﺱ ‪٣٤٤.................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٣٤٥............................................................‬‬

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