Jyotish Phala

Ratnamala
Of
Krishnamishra - 3

Translated
By
Chandrashekhar Sharma, India
Formatting: Harsha Mahawal, NZ

A Mission Saptarishis Initiative

~l
r
+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||

Kamiraviracit

+B8P H\4l4+
adhyya ||7||

9Ul|9lHl(GF4
B4-6- B|+T+l4T- F4l6
4l9( 9U96l 6l F4l-
-(4 (Hl4lP|9 - 4l4Pl-+{+
- 4l74
Chandrashekhar Sharma, from Nagpur,
has good knowledge of sanskrit and a well
known name in the internet forums for his
humbleness & kindness to teach each and
everyone. He has been an ardent student
of this science from decades with deep
thoughts into various disciplines. He is the
author of the book "Vedic Astrology
Demystified", published by Parimal
Publications, Delhi .


ahdhipdyogadakhecarasya
sambandhata sainikanyaka syt |
yogaprade ahapatau tath sy-
-deva daymapi 2 vkyamhu||1|| 2 yojya

When there is sambandha between lord of the 6
th
and the yogada graha one becomes commander of
army. The 6
th
lord becomes yoga giving planet yoga arises in the dasha of the 6
th
lord and its aspect
(the 6
th
bhava, in gochar).

6 |F6l- 9l9Gl- 9PlB-
T!4l|(BVl4+Pl|-6
{ H-4lB9l |49P9(H
|l 6l Tl++Bl|V F4l6+-+ { H-4l7
tatra sthit ppakhag pumsa
kydisajvanamcaranti|
1 anyrasarp viamapradee
girau tath knanasmni ca syt ||2|| 1 anyrade

When a papagraha occupies it (6th bahva) one lives by occupations like agriculture. When Shani,
Manal and /or Rahu occupies (aspects of Shani and or Mangal only, per pathabheda) the 6th one goes
to or dewlls in different province/ country (than that of his birth), to hills and forests (for his
livelihood).

Chandrashekhars Comments: The pathabheda also indicates aspect of these grahas, which seems t be
appropriate as the next shloka does talk about aspects of other grahas.

-T 7 B|9(H
H4T 4 P+4l 4(|-6
l =9l46 B-
l(l |Hl9l46 4(|-6+(+
candrea de salilapradee
ukrea caiva munayo vadanti|
gurau jalapryatae sacandre
rhau ilpryatae vadanti||3||

When 6th bhava is aspected by Chandra, the jataka works a country that is near sea. Same is the case
when Shukra aspects the 6th bhava, say the sages. When the aspect is of Guru conjunct Chandra he
works in a place/ country that is close to some body of water. Rahu ( with Guru) indicates that he
will work in area that is rocky.

4l9(l6 T-6l 4|( F4l6
9Ul|+6l 94- T9l F4l6
|TlTBFl5|9 4l +l7-
TPP +lH6 4(|-6+v+
yogapradt kendragato yadi syt
ahdhinet prabala kau syt |
trikoasastho'pi bal dhanhya
kemedruma nagata vadanti||4||

When the yoga conferring graha ( yogada) is in a kendra (square) the 6th lord (having sambandha
with such a yogada0 is capable of granting much favour to the Jataka. It is said that if he (6th lord) is
also in a trikona (while yogada occupies a kendra and has sambandha with the 6th lord) he makes the
jataka powerful and wealthy and destroys the Kemadruma yoga.

4l9(- B8P9l 4|( F4l6
B4-4ll(l9- - F4l6 - (l4l+
HHl|( B4-4Hl||H!4
B4l|4l 94(|-6 67l-+-+
yogaprada saptamapo yadi syt
sambandhayogdbahudrapa 2 syt | 2 dravna
adi sambandhavadviiya
sakhyvibhga pravadanti tajj||5||

If the yogaprada graha (yogada) is having sambandha with the 7th lord the jataka has many wives.
The number of such wives should be understood by the navamsha number past by the 7th lord (in the
rasi occupied by it).

Chandrashekhars Comments: Bahudarapa does mean one who is lord (implying husband) of many
wives, but it is also good to rememer that in ancient times having many wives was the measure of ones
wealth, so before giving blanket predictions as above one should also check the 5th and 9th bhava for
good influence of planets in which case the persom may have many partners or be having many
businesses (both indicated by 7th bhava) and be wealthy.

64 -|-46l BHll
B-|9Tl H4465|9 66
l B- BTl7l
Tl46l F4l|T=|6 T|6+\+
tatraiva candrenvit sul
surpi ukrayute'pi tadvat |
gurau sacandre ca sulakahy
kalvat sydvaijeti kecit ||6||

If the 7th bhava is occupied by Chandra (while 7th lord has sambandha with Yogada or himself is
Chandra) the spouse is of good character and beautiful, Shukra, in the 7th bha va also gives identical
results. When Guru conjoins Chandra (in 7th) the lady has all the good marks (qualities and physical
indicators) and some times is also artistic or patron of arts.

44l|Tl F4l7|++l T-9l ( 4l
69|F4+l 4l-4 l|Tl 4l
9t4l |4(l+l = 6 T6l
T-|9Tl l|9 6l 4(|-6++
vayodhik sycchanin kurp 3 vadh
tapasvin vpyatha rogi v |
paty vihn bhujage tu ketau
kurpi cpi tath vadanti ||7||

It is said that when Shani is so placed, the spouse is ugly and sickly or one observing severe austerities.
If Ketu or Rahu are so placed she is without husband ( may not marry or may loose her husband) and
is ugly.

Chandrashekhars Comments: The word Kurupini may not mean ugly and could meam one who has
homely looks. It also seems that the yogada has to have sambandha with the graha concerned. It is also
implied that there shold not be aspect of any other benefic on the 7
th
.


4H7PFl |P9l
4(|-6 Pt4 |T HNl6
64 P-( B|4l 6 4l-
lT Pt4 6 4 |(+<+
yadyaamasthau bhmiputrau
vadanti mtyu kila astraghtai |
tatraiva mande savidhau tu va-
rogea mtyu labhate dhruva hi ||8||

Death is certain to occur by stroke of a weapon when Mangal occupies the 8th bhava and if Shani
conjunct Chandra or alone is in the 8th one certainly dies on account of some disease.
4l +9ltB946 |4+lH
-T Pt4 |4 l=ll6 { { 4Pl6
T= Tl-B6 T6l
|49|TlH|++ 4(|-6++
ravau nptsarpayute vina
candrea mtyu bhuvi rjaroagt 1 | 1 yakmt
kuje vraccandrasute ca ketau
vicikdyairnidhana vadanti ||9||

Surya (in 8th) conjunct Rahu, indicates death due to Kings displeasure whereas Chandra in the 8th
indicates death by kinglike disease, Mangal cangive death through a wound and Budha conjunct Ketu
gives death through Vishuchikaa (severe stomach disorder resulting in both vomitting and loose
motions like Cholera) disease.

Chandrashekhars Comments: In case of Chandra patha bheda indicates Rajayakshma [Tuberculosis]
causing the death of the jataka and that appears to be more in keeping with the astrological principles.

lT-7 |++ T= F4l6
B9|6 6 T|PB4l5|9
4T 4+ 4+ B-6-
-4|& BP(l(|-6+{+
kendude nidhane kuje syt
sarpekite tu kmisambhavo'pi |
krrea yuktena budhena santa
durgandhavddhi samudharanti ||10||

When a weak Chandra aspects Mangal in the 8th and Rahu also aspects it there is a possibility of
worms being cause of disease (for the Budha ketu combination) and if Budha is conjunct (another)
malefic (in adition to Ketu) there will be much bad odour emanating (from the discharges).
Hl4lT+ + (l9 99-
|4944 t44P(l6 F4l6
|96- 96- 4l(Gl
B4-6- F4l6 |96|4l-+{+
ubhvalokena na doa ea
viparyaye tvevamudhta syt
pitu pate yogadakhecarcca
sambandhata syt pitvittalbha ||1||

When shubha grahas aspect the 8th bhava the dosha of disease does not arise and the results are
contrary ( the person will not be subject to such diseases) to the above indications. It is exemplfied in
this manner, when the lord of the 9th has sambandha with the yogada graha, one gains the wealth
from/of father.

6 |F6FF4l6 HG--
Pl|4|& 6(4|P
- H-4 B4 P|6Pl+ |4l4 - (PP4 746
T Bl4l 94((6-l+{-+
tatra sthitaissyt ubhakhecarendrai
dharmbhivddhi gurudevabhaktim |
2 anyacca sarva matimn vicrya 2 idamardhamatraiva dyate
phala sabhy pravadedatandr ||12||

When shubha grahas occupy the 8th bhava, it leads to pride in following ones religion and devotion to
ones Guru, thus one should opine in and assembly after taking consideration other indications (besides
prediction only on the basis of placement of grahas).

TPl(4- 94P(l6l 4
64 7lP-6T
T9(l- 6t9|6|- B(4
B4-6l 4l(GF4+{(+
karmdaya prvamudrat ye
tathaiva durgalamantarea |
phalaprad tatpatibhi sahaiva
sambandhato yogadakhecarasya||13||

The results (bad results) indicated earlier are more when there is an argala or a dushta (malefic)
graha but there are good results (in the same area) if the lord of the bhavas (occupied by the grahas)
also conjoins them and/or has sambandha with the yogada graha.

B96l -64l P4l
|4F6l6- 6-P|6Pl+ |4l4
{ -9(Hl96- BlB { (P + 746
4-4Pt46HlNP66+{v+
sakepato granthatay mayokta
vistrata tanmatimn vicrya |
1 gurpadennpate sabhsu 1 idamardha na dyate
vaktavyamatyadbhutastrametat ||14||

I have thus spoken of this divine shastra in the court of the King (Vikramaaditya) that which is
taught by (my) Guru (preceptor), on the brief grantha by expanding upon its content for the opinion of
the knowledgeable.

94 |4Pl(|9 4l(l
- |4P +ll |4|-6+l4P - +ll 4l-7|-6 9(l T|6
( 9(l 4l-7|-6 9 P+l-l- ( (P + 746
4l 6 B4 T9(- F4l6+{-+
eva vilagndapi yogadcca
2 vilagna nthcca vicintanyam | 2 nthcca vchanti padcca kecit
3 padcca vchanti pare munndr 3 idamardha na dyate
bal tu sarvatra phalaprada syt ||15||

In this manner one should think from the Lagna and the Yogada graha as well as from the lagna lord.
It is desirable to also think in this manner from the Pada (Arudha padas). The sages say that the bali
(strong planet or bhava) is capable of giving (good) results at all times.


+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l
74l|69TPll4l B8Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly saptamo'dhyya||


+H7P H\4l4+
adhyya ||8||

lH- lTl(4lHTl
7l |4P 4|( 4l(- F4l6
lHlHl B 94 lH- v v HtB 4 lH-
lT6l5-44P(l(|-6+{+
re dgdathavakcca
dra vilagna yadi yogada syt |
rerathcca sa eva re 4 4 atsa bhavecca re
drekkato'pyevamudharanti||1||

As the graha that aspects Rasi lagna, Navamsha lagna and Dreshkana lagna is called yogada,
the graha that aspects the Rasi lagna and Navamsha lagna or Rasi lagna and Dreshkana
lagna is also called yogada.

7l Gl l|H4Hl|P
9746 G- T4+lP4-
4l9(- T4B|6l 4l
P 9974H|( 4l4l+ - F4l6+-+ - 4l(-
dra khago rivadvilagna
payet khaga kevalanmadheya|
yogaprada kevalasajito v
lagna prapayedyadi yogavn 5 syt ||2|| 5 yogada

If the aspecting graha occupies rasi (of chandra) and aspects the lagna, it is called Kevala and is also
capable of giving yoga (good results) as the graha that aspects lagnas (as above) gives yoga.

Chandrashekhars Comments: Krishna Mishra seems to say that a graha occupying the Chandra rasi
and aspecting the lagna is called Kevala whereas generally the commentators have called the rasinath of
Chandra rasi aspecting the Lagna (and/or 7th form it) as the Kevala. The definition of Krishna mishra
of a yogada is also restrictive as in earlier chapter he seems to indicate that only the lord of the Chandra
rasi is capable of being called Yogada. However in this chapter he adds other definition to the word
yogada and that is of the graha who aspects the Lagna and Navamsha lagna and Dreshkana lagna.

|4(l4 |7 |4 4l(F4
+ 4lHl|9 l65|FP+
6tBPl(l4 +-4l
B96l 4|P P|+9Tl6P+(+
vihya di bhuvi yogadasya
na yogaakpi dhartale'smin |
tattatsamdya narendrayoga
sakepato vacmi munipratam ||3||

When the yogada aspects in the above manner there is no doubt that one becomes a king., say the sages
in brief.

P lT 4|( 4lG
9Tl |4- 974|6 (l+lP
l=l HHl + +9|6- Tl4l+
T= t4'4l~49|6- F4l6+v+
lagna dga yadi yogakhea
eko ravi payati cettadnm |
rj a cen npati kalvn
kuje tvarayrayabhpati syt ||4||

When the graha that aspects both Lagna and Dreshkana lagna is Ravi one becomes a King, if the
graha be Chandra he is a King who is an artist (or one who appreciates arts), if Mangal is the graha
the King rules over forests.

4 6 4lTl749l +9l-
l 6 |49lP|4-
H4 6 TlPl BG'7Pl-
-9|6- H+l P(l9|6- F4l6+-+
budhe tu vjyaparo npla
gurau tu viprmarabhaktiyukta |
ukre tu km rasakhaabhm-
-pati anau kudramahpati syt ||5||

When Budha is that graha the king is good at trades, when Guru so aspects the King is devotee of god
and the brahmin. Shukra aspecting the Lagna and dreshkana lagna makes one a king who enjoys
luxuries and rules over land rich in minerals and growing sugarcane etc. Shani being such a graha one
will rule over minor kingdom.

l(l |l-l~4|P+6l
T6l 6 H-4||6+l4T- F4l6
96tT |49PGl|(4T-
-67l+l P|+|- 9Tl6P+\+
rhau girndrrayabhminet
ketau tu nyakitinyaka syt |
etatphala vipramukhdivara-
-catuyn munibhi pratam ||6||

Rahu becoming the aspecting graha he rules land of mountains. Should ketu aspect both Lagna and
Dreskana lagna he becomes head of a religious sect. In this manner have he sages given the results for
the four castes (varna).


7l4l+l 6 |4H96l5H
44 |49|tBGTlTl4
TTlHl |P=P-((
|F6l 4l 974|6 4l(l6l++
mlecchodbhavn tu vieato'dya
vakye vipacitsukhakraya|
phavaro bhmijamandagehe
sthito bal payati yogadt||7||

When a strong Rahu, occupying the rasi of Mangal or Shani, becomes a yogada by aspects he gives
good results especially to those of MlecCha race (Foreigners or low caste).

Chandrashekhars Comments: I have also included those of low caste, as in the earlier shloka Krishna
Mishra indicates that the sages have given the results based on the castes governed by the aspecting
grahas.

P lT t44l |TlT
B4B(lP'7446l
B 94 -T 46|6l5|9 46l5 7l
l9l-6 F4l+ +9|6- +l(7-<+
lagna dga tvathav trikoa
sarvasahmaalacakravart |
sa eva candrea yutekito'pi yuto'tha do
dvpntare syn npati dhandhya |8||

He (Rahu as yogada in above situation for a foreigner/low caste) becomes an emperor. If it (Rahu) is
conjunct or aspectd by Chandra he becomes an emperor of other islands (countries) or after going to
other countries.

lPl|(|- 4G46l5|9
{ 7- 14|6 6+l4T- F4l6 { ++
H+ 4l5|9 Hl 4l
H|6l 4l|9 4l TTl--++
bhaumdibhi krrakhagairyuto'pi
1 da kvacit bhtalanyaka syt | 1 nna
ubhena yukto'pi ubharkago v
ubhekito vpi bal phandra||9||

When Rahu is conjunct or aspected by krura grahas like Mangal etc. sometimes he becomes lord of all
the world when Rahu being strong, is also conjunct or aspected by or/and occupies a shubha rasi.

9Tl 4l 4G+ 4-
P\4l5-4l F4l|9l6P4
|7- Hl+l =HF4
|49l|(Tl+l T|B&4 F4l6+{{+
eko bal krrakhagena yukta
madhyo'nyath sydvipartameva|
di ubhn bhujagevarasya
viprdikn phalasiddhaye syt ||11||

If Rahu is conjunct a krura graha the results are medium if otherwise (when conjunct or aspected by
more than one krura graha) the results are otherwise. When Rahu is aspected by a shubha graha he
gives good results for those who are brahmins.

Chandrashekhars Comments: The results of more than one krura graha conjoining or aspecting rahuare
said to be vipareeta. This could mean either that the results are bad or that they are very good.In view of
the shloka above I think it means that his becoming lord of all universe depend on other yogas in the
chart as the word used in earlier shloka is Kwachit .
|-4l|(GT6l l4l-
14|6 9|6- F4l(|9 4l(l6-
H-4lB9l |49Pll+l
4l5|9 G'796l9(l- F4-+{{+
dvitrydikheekaato dhary
kvacit pati sydapi yogadtu |
anyrasarp viamrgaln
yoge'pi khaaprabhutprad syu||11||
When Mangal, though yogada, is aspected by two or three grahas one may sometimes become the
King. When Shani, Mangal or Rahu cast an argala from an odd rasi (on the yogada), the yoga for
being a king is partially realized.

Chandrashekhars comment: The argala reference could also be to argala on Lagna or dreshkana lagna
H-4 6 (l|DBPPPl+
T4|-6 (t4l|9 + 6(-6
Pl|Pl|9|6l4l+
66l lTl +(l5|9 T6l+{-+
anye tu dridryasamudramagnn
kurvanti datvpi dhana tadante
lagndvilagndhipatirgaryn
tato dgo dhanado'pi kart||12||
In other cases the jatakas penury disappears as if submerged in sea and he gets wealth after that (end
of penury). When the lagna lord is in 5th from the Lagna or in Drekkana lagna he makes the Jataka
rich.

Chandrashekhars Comments: I have translated Gara as 5
th
since that is the the name of 5
th
karana.


(+T- 4|( 4l(l6l
46F6(l+l 94l 94
4H F4- HG-l-
6l +-F4 BPl |4- F4l6+{(+
grahairanekai yadi yogadt
yutastadn prabhuyoga eva |
yadyargale syu ubhakhecarendr
tath narendrasya samo vibhu syt ||13||

If more than one graha become yogada (by virtue of their aspect of Lagna, Navamsha Lagna and/or
Dreshkana lagna, their conjunction caises a Rajyoga. As the argalas received by them is of shubha
grahas he becomes a good or pious king.

|P~ |P~ |49l66- F4l6
|4944 +lG|4+lH-
7F6lt46l=4l-
446- F4l6 P6l |4t4+{v+
mire ca mira vipartata syt
viparyaye ncakhagairvina |
uccaistathtyunnatarjayoga
krrairyuta syt mdut vibhutve ||14||

If the argalas are of mixed grahas (both shubha and krura) the results are mixed and if that of a graha
in debility, the results are contrary (raj yoga shall not be caused or destroyed). If he graha casting
argala is in exaltation it is a high degree of rajyoga. When the argala is of graha conjunct a krura
graha one is a cruel king.

Chandrashekhars Comments: The last line could also mean that when the graha aspecting the
three/two lagnas is conjunct a krura graha the king is strict or cruel.

l-44l- B|F6 F4l6
|Ft4Pl- |F (9
6l4F9 4l|Tt4
|4Tl 4l4 4(6 BlB+{-+
ccalyayoga carasasthite syt
sthiratvamhu sthirabhe graheu |
tathobhayastheu baldhikatva
vicakao vkya vadet sabhsu ||15||

When Chara rasi are involved in yoga the yoga is variable (the results occur to different intensity at
different times in the life of Jataka) in a Sthir rasi the results are steady ( the yoga lasts the life time)
and the yoga is strongest when it occurs in an Ubhaya (dual rasi).

Chandrashekhars Comments: I think Krishna Mishra is talking about the results obtained by argalas
cast upon the Yogada from different rasis.

6l7PF9 4|\-
49 T9 4( 7t4P
|TlTBF9 4l (l|+
-44|F69 -44Pll4l-+{\+
tathamastheu bhavedvibhaga
krreu kedreu bhaved dhatvam |
trikoasastheu ca yoga hni
vyayasthiteu vyayamhurry ||16||

When this occurs in 8
th
bhava the yoga is destroyed, when Krura graha are in kendra or trikona, the
yoga is stable and when in Vyaya (12
th
) the yoga is lost (does not happen).

Chandrashekhars Comments: I think here again the reference is to the bhava from which the argala is
cast.
4l 46l 4lTT T4-
4 llP9l-P
Pl|9 4lT 9|B&-
+l|9 F4l&|+Tl5|9 4l+{+
krr yut yogakarea kuryu
krra durcramupttagandham |
lagndhipe yogakare prasiddha
dhandhipe syddhaniko'pi vakt ||17||

Krura graha conjunct with the yogada makes one cruel and sometimes brings fall of the jataka. If the
graha causing yoga is the Lagna lord one becomes famous, when he graha is Dhanesha one becomes
wealthy and a good speaker in assemblies of men.

66l49 Hl6+l9ll
69 9T4l+ BGl7-
4ll6- 9P9 P+l9l
{ 9l|(6l -4BG9H|F6-+{<+ { 9l- B6
ttyape bhrtdhanopabhokt
caturthape bhaavn sukhhya |
yogonnata pacamape man
1 putrdito dravyasukhapraasti ||18|| 1 prja suta|

3rd lord being the yogada one enjoy riches of the brothers, 4th lord makes one happy and wealthy, 5th
lord being yogada makes one a great thinker/philosopher and one gets the happiness of sons, wealth,
general happiness and honour(pathabheda says his son/s are knowledgeable or intelligent)

9Ul|9 H+l9=l4l
(ll|9 Nl+Bl4=l4l
lH |++4l+ (|-
l4H l4|44&9'4-+{+
ahdhipe atrudhanopajv
drdhipe strdhanasaukhyajv |
rogevare nirdhanavn daridra
bhgyevare bhgyavivddhapuya ||19||

If 6th lord becomes yogada, one enjoys the wealth of enemies, 7th lord makes one enjoy the wealth and
happiness from wife. 8th lord makes one poor whereas 9th lord being yogada makes ones fortune and
good deeds increase multifold.

TPH TP6l +l7-
lH 9T+- BP&-
-44H |++Tl (|-
6l4 B4lP6++-+
karmevare karmarato dhanhya
lbhevare pradhana samddha |
vyayevare nirdhanako daridra
itva sarvajagurormatena ||20||
Lord of the 10th becoming yogada one is wealthy and always busy doing his work. 11th lord makes one
very wealthy whereas the 12th lord makes one live in penury is the opinion of the learned Gurus.

Chandrashekhars Comments: It is possible that the reference is to the lordship of grahas causing the
argalas since the shlokas follow the reference to argala causing grahas and their results. Personally I
think that could be the case.

94 T4lG |+l4
4l+BlT 4(6 Tl|+
P 974H|( 4lG-
P|TlT9 |4|-6+l4P+-{+
eva guairyogakhaga nirkya
balnusrea vadet phalni |
lagna payedyadi yogakhea
lagnatrikoeu vicintanyam ||21||

In this manner should one observe the nature and conjunction and placement of grahas and give their
results after taking into consideration their strengths. As one looks at the yogada from its aspect on the
lagna one should also think about the grahas that aspect the trines to lagna.

Chandrashekhars Comments: Iranganti Rangachari advises that if there is no graha that aspects the
Lagna, Navamsha Lagna and Dreshkana lagna, then one should look at the graha aspecting their trines
in the three charts, Krishna mishra however does not think that this is to be done when no graha aspects
the three lagnas but seems to indicate that the grahas that aspect the respective trines in the three charts
also be considered for yogada status. I tend to agree with him.

P|TlTl 4|( 9l9 4-
974 6 4lGF6(l+lP
4lF4 \ 94(|-6 ll-
H+ 4F6 H ((l|6+--+
lagnatrikoo yadi ppa yukta
payecca ta yogakhagastadnm |
yogasya bhaga pravadanti dhr
ubhena yuktastu ubha dadti ||22||

When the trines from lagna are conjunct paapa grahas (malefics) and should they aspect the yogada,
the yoga caused by the yogada is destroyed, if however shubha are involved they give good results of
the yoga, say the intelligent ones.

(Hl|4l+ |4lTl4-
Tll5|9 (44- |4|H!4
(Hl|4l9 l=4l
9 44 TTlTl4+-(+
davibhgena vicraya
klo'pi daivajavarai viiya |
davibhgeu ca rjayoga
paratra vakye phalakraya ||23||

The leared daivagya (astrologer) should take into consideration the dasha and the gochar (Kala) and
then tell the results of the raj yoga.

(ll | 4|( 4l |4P
974+ |( 4ll4 46 Gll
7l5|9 4l +l|4lT++
4lF4 (l|+ 94(|-6 B-6-+-v+
hor ghai yadi v vilagna
payan hi yogya bhavet khacr |
ucco'pi v ncavilokanena
yogasya hni pravadanti santa ||24||

If (one) graha aspects Hora, Ghati and/or Rasi lagna a rajyoga occurs. When exalted and/ or
debilitated grahas aspect (the yoga) the learned say that the yoga is harmed.

Chandrashekhars Comments: The logic of exaletd or debilitated graha aspecting the yoga is not
apparent. I think the reference may be to a krura graha in exaltation or debility aspecting the yoga or
yogada harming the yoga which is more logical, astrologically.

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l 74l|69TPll4l
H7Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya
rkamiraktau jyotiaphalaratnamly aamo'dhyya||
+ +4P H\4l4+
adhyya ||9||

7 H 4l +l4 BF
66l4 +lG H 4l
6lHl HG 4l
F4l( 9P Hl+{+
ucce ubhe v dhanabhva sasthe
ttyabhe ncakhage ubhe v |
caturtharau ubhakhecare v
svoccagrahe pacamabhe ubhocce ||1||

Benefic or exalted grahas in dhana (2
nd
) bhava, debilited benefics in the 3
rd
bhava, benefics or
grahas in exaltation in the 4
th
bhava, benefics or exaltation grahas in the 5
th
,

454l +lG 9U
H 6l B8Pl4BF
6l7PF!4H9 6FPl6
9 Bl4 +96- BP F4l6+-+
krre'thav ncakhage ca ahe
ubhe tath saptamabhvasasthe |
tathamasthevaubheu tasmt
paratra saumye npate sama syt ||2||

Malefics, or grahas in debility in 6th bhava, shubha grahas in the 7th and 8th and in other bhavas
makes one like a King.

Hl |6l45 66l5+ +l-
4l54l Bl4G- 6
66l5+ +lF6(6- H
66l5H- 6t96- Hl-+(+
ubho dvitye'tha tato'nu nca
krro'thav saumyakhaga caturthe |
tato'nu ncastadata ubhaca
tato'ubha tatparata ubhocca ||3||

Benefics in 2nd , debilitated or cruel grahas in the 3rd, benefics in the 4th, debilitated shubha grahas in
the 5th , malefics in 6th and benefics and/or exalted grahas in the 7th give good results.
66l5+ 9l9- GPl Bl4l-
9|646 4lTl|Pl6
Gll4 -6l lGP66
B4 lG F4lHlF44P4+v+
tato'nu ppa khagamo rasy
patirbhavet yogakardvilagnt |
khebhve candrato grhyametat
sarva grhya syddasvevameva ||4||

Similarly, a papa graha being the lord of the 6th (rasa) and occupying the Lagna becomes yoga giving
planet. This can also be seen for the 6th lord from Chandra. All these results are obtained in the
dashas of those grahas.
PlH F4l6 9l946 6(lH
+l 4 44 |4P
6!Tl6l 4l(l6l + 9746
ll =l6l l4(l+l |4|H!4+-+
lagne syt ppayute tade
nce krre krrayukte vilagne |
tmbhto yogadt na payet
rog jto bhgyahno viiya ||5||

When the lord of navamsha lagna is in debility, a malefic or conjunct a malefic and occupies Lagna as
the Navamsha lagna, itself is occupied a malefic, and is not aspected by yogada, the jataka is
dissatisfied with his life and is especially (or likely to be) sick and bereft of luck.
PHll 4l(ll |6l4
4 6ll7P l4=P
Bl4!44 +lH( 9=l6-
|4(l+l |T- F4l+ P+!4-+\+
lagnedv yogaddv dvitye
krre tdkcame rhuvarjam |
saumeveva nagehe prajta
vitterhno bhikuka syn manuya ||6||

The second from lagna or yogada or 8th from it aspected by malefics, barring Rahu and Budha, the
jataka becomes devoid of wealth and/or a beggar.

- +l +lG l4
6!Tl6 4l( l|(
7Fl+ l|+l+ 7
ll =l6l l4(l+l +- F4l6++
candre nce ncakhee ca bhve
tmbhte yogade crigehe |
duasthne bhoginthena de
rog jto bhgyahno nara syt ||7||

When Chandra is in debility or occupies the rasi of a planet in debility, ones desires are not fulfilled if
the yogada (also) occupies the 6th bhava and the 8th bhava is aspected by the 12th lord. The jataka
becomes sick and bereft of luck.

Chandrashekhars Comments: Dushta sthana can mean all dusthanas too. However as 6
th
is already
comented upon, I think here it means the 8
th
bhava as the lord of 12
th
is already being considered and the
8t is the only bhava out of the primary dusthanas left and 12
th
lord aspecting the 12
th
will strenghen the
bhava and can not lead to penury.
Hl-7ll 4l(ll -44F-
G-4- l|H4-4
lFl+l( 7l4 (lTl
ll Pl( -4+lH 4(|-6+<+
rhdv yogaddv vyayasthai
kheeranyai bhogiukrenduyukte |
lbhasthnd duabhve grah
rjo mld dravyana vadanti ||8||

When the Arudha or yogada or in the 12th bhava and other grahas (than yogada and 12th lord) are
conjunct Rahu, Chandra and Shukra in the 6th ,8th or 12th from the 11th bhava, one looses wealth on
account of Kings orders (Government fines etc.).
Hl-7 4l 4G -44F
l(l - lBF BH4
4lllH5-4- B46 4l
P\4 P\4 4l\ 4(|-6++
rhe v krrakhee vyayasthe
rhau candre lbhasasthe saukre |
yogdhe'pyargalai sayute v
madhye madhye yogabhaga vadanti ||9||

When Arudha or malefics occupy the 12th bhava and Rahu, chandra and Shukra occupy the 11th bhava
as the yogada or the 11th, have argala on them, the yoga (of penury) gets broken intermittently ( one
gets wealth intermittently).

Chandrashekhars Comments: It could also mean that either when Arudha or malefics occupy the 12
th

and Rahu, Chandra and Shukra occupy the 11
th
or when Yogada has argala and Rahu, Chandra and
Shukra occupy the 11
th
. The yoga gets broken intermittently.

|4Fl+ 4GlHl4
+lHFl+ Bl4G- 46 F4l6
t4ll ll (l+Hl- 9=l4l+
Pl(4 4l(l|-6+l4P+{+
vittasthne krrakhedyabhve
nasthne saumyakheai yute syt |
tyg bhog dnala prajvn
lagndeva yogadccintanyam ||10||

When the 2nd is unoccupied by malefics as the 8th is occupied by the benefics the jataka is a
philonthrophist, enjoyer of good things in life and sacrifices ones wealth for betterment of others. This
is to be seen from Lagna as well as yogada (the 2nd and 8th bhavas from lagna as well as yogada)

4lllHltTlT4l- 7G
+lHFl+ 4l -44 4P4
l4Fl+ 4GlF6(l+l
4-Pt4 74l|69l 4(|-6+{{+
yogdhtkoayo duakhee
nasthne v vyaye caivameva |
bhvasthne krrakhestadn
bandhairmtyu jyotiaj vadanti ||11||

When malefics occupy the trines to yogada and either of the 7th , 8th and the 12th (from the yogada)
an astrologer should predict death in captivity.

Chandrashekhars Comments: Since Bhava means passion I have taken the 7th as the bhava
sthana. I think that the condition of Budha being in debility and chandra being bereft of
strength, given in the next shloka is also applicable to this shloka as a concurrent condition
for the yoga to fructify.
TPFl+ 47P( 7l-
lFl+ 6 66l454l 6
+l Bl4 lT- +lTl
4-- 9ll (lTl P+l--+{-+
karmasthne vemagehe ca du
lbhasthne cet ttye'thav cet
nce saumye kacandre nar
bandha prokto drghakla munndrai ||12||

When malefics occupy the 4th and the 10th bhava (from Yogada as the earlier shloka refers to that) or
the 11th and the 3rd with budha being in debility and Chandra being bereft of strength (in paksha bala
or debility) one is inprisoned for long time.
77 F4l|lF4 +lH-
+l7 ~l|(9(l-
Bl47 F4l|l5|9 Bl4
7-4 F4l(4P4 (HlB+{(+
uccairde synnirodhasya na
ncairde rkhaldiprahra |
saumyairde synnirodhe'pi saukhya
draavya sydevameva dasu ||13||

When (the yogada or the bhavas indicated) are aspected by an exalted graha this improsinment does
not happen. When aspected by a debilitated graha aspects one is his by chains ( while imprisoned) In
aspect of Budha this does not happen and one also gets happiness ( as against imprisonment). These
results ensue in their dasha periods.

+l- 9l949B4l HF6
PlBl- 9ll- 9l9GF6l-
Bl47H&4lBl- F4lBF-
+l7l 4l F44l-4l 4l |+l+{v+
ncai ppairvarasakhy ubhaistu
ms prokt ppakheaistathoccai |
saumyaiuddhairvsar svooccasasthai
nyo v syurvgvyath v nirodhe ||14||

The number of malefics involved indicate the years, shubha grahas and malefics in exaltation if
involved in the yoga indicate the months. When Budha is in exaltation the days (of imprisonment) are
indicated ( by the grahas conjunct) ghatis or palas of confinement are indicated.
lT - 4-+ 9lHP4-
9T - 4-+ { 4N6( F4l6 { 6F4 +l|F6
l(l 6 F4l7l|- BH4
lP 6 F4lP9lH+ 4--+{-+
ke candre bandhana pamukhyai
pre candre bandhana 1 vastratah syt | 1 tasya nsti
rhau tu sycchkhalbhi saukre
bhaume tu syccarmapen bandha ||15||

Weak Chandra indicates one being tied by ropes (or hand cuffed) whereas full moon indicates that
there will be no imprisonment. Rahu with Shukra indicates one being chained and Mangal indicates
one being tied with leather thongs.

Chandrashekhars Comments: : Weak moon being the requirement for imprisonment, I have
accepted the pathabheda (bandhanam tasya naasti).
B4 4l6lPlPl- P+l-l-
44 (H+ 4l T(l|6
-l9t4 (F6P|79(l-
44 (l6|- 9(l6-+{\+
surye vrtmtramhu munndr
krrairyukte darana v kadcit |
candrpatye hastamuiprahra
krraiyukte drubhi padaghta ||16||

Should Surya be so involved one only has the news (of impending arrest) and if surya be conjunct
krura grahas one may only be arrested for some time. If the graha is lord of Chandra rashi one
receives fist blows and when (such chandra rasinath is conjunct a malefic) one is beaten by wooden
baton or is kicked.

Chandrashekhars Comments: In the above referred shlokas where a graha is said to give certain kind
of bandhana, the graha could be the one involved in yoga or the yogada itself.
H4 +l 4G+ 7
7P~7( l=Tl9l( 4(|-6
=l4 6 F4ll9Tl 4l199-
4 4l74 F4lHl4l Bl|-+{+
ukre nce krrakheena de
marucheda rjakopd vadanti |
jve tu sydbhao vkprapaca
caiva yojya sydday sudhbhi ||17||

If Shukra (being the graha) is aspected by malefic, one head is shaved by order of the King (may be
one is humilitated by the arresting officer) and if it is Guru one is horribly abused. In this manner
should the intelligent apply the results indicated in the dashas of those grahas.
l4 - +lG+ 7
4lPlH- =\+ 4
H4 +l 4 l|6l4
l=4ll+ +(l|+ 4(|-6+{<+
bhve candre ncakheena de
krrairbhaumdyai bhujagena yukte |
ukre nce durbale cdvitye
rjakrodhn netrahni vadanti ||18||

When Chandra occupies the 7th and is in aspect of a malefic, Mangal is conjunct Rahu in lagna and a
weak Shukra occupies the 2nd bhava one looses eyes due to anger of the King.

Chandrashekhars Comments: In my opinion, in modern days this could only happen in Muslim
countries of the middle east where such punishments are given. In other part of the world, one may
loose eyesight due to some wrong operation conducted in a Government hospital.

4- G- 9PFFBH4-
l4Fl+ +lG |4l 4l
4lHll 7BlF
l=4ll6 (ll(T F4l6+{+
krrai kheai pacamasthaissaukrai
bhvasthne ncakhee vidhau v |
yogedv duasajrgalasthe
rjakrodht gardabhrohaa syt ||19||

Malefics in the 5th bhava in conjunction with Shukra or malefic in debility occupying the 7th with
Chandra or the yogada and subject to krura graha argala the jataka is paraded one a donkeydue to
anger of the King(or the arresting officer representing the government).

94 4l74 P+ll|Pl6 { {+ll( lTl6
TllHl(l 94l6
!T- lt4l B4P6Hl4l
Bl4llT- B44- Hl|++-+
eva yojya lagnanthdvilagnt 1 1nthd dgt
drekkarkdyogadcca prayatnt |
bhu jtv sarvametadday
saumylokai sambhaveyu ubhni ||20||

In this manner one should look at yogada from lagna, lagna lord, Drekkana rasi (drekkana lagna) with
due analysis and declare the results occuring in the relevant dhasas. However when this combination
of grahas are in aspect of shubha graha the results will be good ( the bad results should not be
declared).

+|6 ~l4ll|9B-(lT9lTlBP|6BPF6|4Hl 4!4 ~lT!T|P~T6l 74l|69TPll4l +4Pl5\4l4-+
||iti rbltripurasundarkpkakasamadhigatasamastavidy vaiduya rkamiraktau
jyotiaphalaratnamly navamo'dhyya||


+74l|69TPll+
T!T|P~|4|6l
|jyotiaphalaratnaml||
kamiraviracit