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God reveals himself as Yahweh to Pharaoh to show that he makes a distinction between Israel and Egypt, and that he can and will keep his promise to Abraham.
God reveals himself as Yahweh to Pharaoh to show that he makes a distinction between Israel and Egypt, and that he can and will keep his promise to Abraham.
God reveals himself as Yahweh to Pharaoh to show that he makes a distinction between Israel and Egypt, and that he can and will keep his promise to Abraham.
Were studying verse-by-verse through Moses gospel, and so far weve seen that God commanded Moses to go to Egypt and demand Pharaoh to release the Israelites from slavery or suffer the consequences. Of course, Pharaoh refuses and makes their slavery harder, and they in turn blame Moses who then questions the prudence of having him, an outsider, leading Gods people in the first place. God responds in patience, and we learned through the genealogy last week that Moses was Gods priest by birth.
So, with everything established we now come to the next section in the study, and this is where the Exodus actually begins. Pharaoh wont heed the natural and humanitarian preliminary pleas, so God will now demonstrate his mighty hand in rescuing his people by force.
As we go along I want to be careful to not give arbitrary meaning to some of the things that happened. God changed Moses staff into a serpent; maybe thats because the symbol of Egyptian power was a serpent, and maybe it isnt. The simple fact is that it isnt stressed, and we're not even told. What we want to do is find the things that are mentioned and look at the big picture of the whole story. Ultimately, of course, we want to see the Exodus spiritually and in light of the New Covenant and see how it points us to Christ, and thats going to be our guide as we interpret.
Lets turn now to Exodus chapter seven and look at the first five verses which relate an encounter that serves as a prelude or an introduction to the plagues:
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. 2 Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
It seems like strong language to say that Moses is made god to Pharaoh, but lets consider two things: first, Moses is god in the sense of the model in which God speaks to his prophet and the prophet speaks to the people. Moses will do for Aaron what God does for Moses.
But I think theres even more to it than that. Moses is a mediator for the people, and he stands between God and men. For Pharaoh Moses is a messenger of judgment and the one who prays for the judgments to cease. For Israel he is a savior, a lawgiver, a teacher, a priest, and one who prays on their behalf.
Its not incidental that he promises that God will raise up a prophet like himself: one who will speak for the Father, warn of judgment, save his people, give them a new law, teach them, make atonement, and pray on their behalf. When Christ comes we see that he does all these things better than Moses ever could have, and thats the spiritual application of the story.
The Exodus isnt just Old Testament Jewish history; its a blueprint for what Christ does under the New Covenant and it explains his intent in saying, If the Son has set you free, you are free indeed (Jn. 8:36). Christ has commanded our Pharaoh to let us go, and he stripped him of his power (the firstborn; Gen. 49:3; Ex. 4:23) to ensure he complied.
3 And I will harden Pharaohs heart, and multiply my signs and my wonders in the land of Egypt. 4 But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
When I was a student at Liberty University, one of the professors downplayed this verse saying that Gods part in hardening Pharaohs heart was merely a response to what Pharaoh already had, but that misses the entire point. It was Gods will to multiply his signs and wonders in the land of Egypt. In other words, he didnt want to do just one or two miracles, he wanted to do ten great judgments.
When he says, Pharaoh will not hearken its much more than just a prediction of what God knows will come; this is a proclamation according to design. He will not hearken. Why not? That I may lay my hand upon Egypt.
Yahweh wanted to utterly expose and exploit every weakness and prove Egypt incapable of defending itself against him, and Pharaoh resisted far beyond what was logical because his heart was supernaturally hardened. Moses and Paul both understood this, and each would later write, for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth (Ex. 9:16; Rom. 9:17-18). Paul then adds, Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth (v. 19).
Theres a lot of hope in this because we see the promises of the New Covenant are by design and theyre not just arbitrary. God didnt free the whole world from slavery, but he did rescue Abrahams children according to his promise. Likewise, we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage (Heb. 2:9-15).
When Christ came in the flesh it was for the purpose of destroying Satan and bringing the brethren out of bondage and into place where he can declare Gods name to them and sing praise unto God in the midst of them.
5 And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
This might not sound like much, but lets go back and read something Moses recorded earlier: And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. 2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go (5:1-2).
Pharaoh doesnt really care, and I dont suppose he actually expects a response, but here in 7:5 he gets an answer: The Egyptians shall know that I am Yahweh. Pharaoh might not care in chapter five, but by chapter twelve hell be desperate.
Look ahead at 7:17; 8:10, 22; 9:14, 29, and 10:2 and note all the times God says something like so that you may know. In 8:19 the magicians confess that this is the finger of God. If we skip ahead to 14:25 we find the Egyptians frantically retreating because Yahweh fights for them, and in 1 Samuel 4:8 the Philistines quaked with fear because the Gods that smote the Egyptians were upon them.
These ten plagues arent just about judgment against a wicked nation; these are a revelation; theyre an answer to Pharaohs question, and to anyone else who wants to know. He is Yahweh. He is mighty and in control and hes faithful to keep his promise to deliver his people.
To do this he puts a difference between Israel and Egypt:
It says to Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians (Ex. 6:6-7)
It says to Egypt: You shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
The magicians could do a little magic, but there was a difference between them and Moses and they couldnt do it all (8:18). When the flies swarmed Egypt, there were none in Goshen (8:22-23). Egypts cattle fell dead, but not one perished in Goshen (9:4). Pharaohs city was decimated by hail, but Goshen was perfectly fine (9:26). There was complete darkness in Egypt, but Goshen had light (10:23). All of Egypt lost their firstborn, but Israels survived the night.
The bottom line is that this whole story is about a promise made and kept, and that points us to the New Covenant in Christ: I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine (Jn. 17:9). Israel belonged to God, and he safely brought them out of bondage and into the Promised Land; Christ says we belong to God, and that the Old Covenant Exodus was just a shadow of better things to come!