Академический Документы
Профессиональный Документы
Культура Документы
Scott A. Gould
Rasmussen College
Author Note
This research is being submitted on December 14, 2009 for Jodell Sadler’s G124 course at
The mingling aromas of freshly baked apple pie and glazed ham infuse the home with savory
enchantment. A fireplace crackles to life as fuzzy red stockings hang from its garland-trimmed
and candle-lined mantle. The Christmas tree; complete with twinkling lights, shimmering
tinsel, and metallic ornaments; stands proud and majestic in front of the huge picture window as
a symbol of the Son’s birth. The Yule tree; complete with twinkling lights, shimmering tinsel,
and metallic ornaments; stands proud and majestic in front of the huge picture window as a
Introduction
Donning a home with a decorated evergreen tree is a holiday tradition to many during the month
consumers indicates the purchase of more than 28 million real and 11 million artificial Christmas
trees in 2008. In addition, close to 350 million real Christmas trees are currently growing on
Christmas tree farms (2005). The popularity is quite apparent when one looks at the statistics
Table 1
Christmas tree purchase figures since 2002 (in millions)
National Christmas Tree Association. (2005). Consumer survey results. In National Christmas
http://www.christmastree.org/statistics_consumer.cfm
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Since so many people display an ornamented tree year after year, then the roots of the custom
should be, in the very least, somewhat apparent. The truth is that the exact opposite is true.
Many people ascertain that the Christmas tree tradition began in Christianized Germany;
however the evergreen symbol has roots much deeper in pre-Christian pagan celebrations.
Saint Boniface
One seemingly popular yarn regards Saint Boniface, born as Winfred (ca. 672-754 A.D.).
Known as the “Apostle of the Germans,” Boniface was an eighth century missionary to the
Franks and Saxons and is also referred to as the patron saint of Germany and the Netherlands
(Saint Boniface, 2008). Just as a myth or legend changes from source to source, so does this
story.
Supposedly, Saint Boniface gathered newly baptized Christians around their sacrificial oak tree.
Splitting the tree into four upon being cut down, a young fir sapling appeared at its roots. The
pine was proclaimed to be a symbol of the new-found Christian faith because the shape points
towards heaven and because the evergreen represents eternal life (Tucker, 1997).
This tale becomes further exaggerated by others. While walking through the woods, Winfred
happened upon some pagans who were preparing to sacrifice a child to Thor beneath the oak
tree. He saved the child, apparently with superhuman strength, by chopping the tree down with
one blow of his axe. Again, this action revealed a young fir tree in its place (History, origin,
After this miracle occurred, Saint Boniface ordered the newly converted Christians to remember
the event by placing the trees inside their homes and surrounding it with gifts (The Christmas
tree, 2008). Timberwind Tree Farm, however, believes that the end resulted with the annual
planting of evergreen saplings (n.d.). In either case, the legend of Saint Boniface is just one of a
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few different stories about the Christmas tree’s origins, and the ever-changing tale identifies
Martin Luther
Martin Luther (1483-1546) is considered the founder of the protestant faith (History, origin,
legend, & decoration of the Christmas tree, n.d.). A story about him details his walk through the
woods while composing a sermon. Awestruck by the glimmering of stars through the trees, he
decided to take a tree home. Wiring it with candles, he tells his tale to his children (Origin of the
This tale may be beautiful to some, but its accuracy is debatable. According to a couple sources,
the first record of a Christmas tree did not exist until 60 years after Luther died (Robinson 2005;
Tucker, 1997). Others debate its authenticity through claims that the first Christmas tree was
used in Riga, Latvia and has nothing to do with Martin Luther (Johnson, 2009). Whether the
Christmas tree first appeared someplace else or several decades later, the general consensus
among most is that Martin Luther is not the originator of this highly popular tradition.
Paradise plays
Another option comes to light with the practice of Paradise Plays during the middle ages. The
Paradise Play was performed annually on December 24 to celebrate Adam and Eve Day (Tucker,
1997). The play itself had a very simple set—a fir tree decorated with apples—and was a way of
telling the story during a time when people could not read (History, origin, legend, & decoration
During the time of the paradise plays, it was believed that the fir tree was the Tree of Life
and the tree upon which Christ died. Upon its creation, the tree bore flowers, leaves, and fruit
which shrunk to needles and pinecones after Eve ate its forbidden fruit. This story also dictates
that, on the night of Christ’s birth, the fir tree briefly blossomed once again (Tucker, 1997).
CHRISTMAS TREE 5
In the 15th Century, the Paradise Play was banned due to immoral behaviors and other
abuses. Despite this, the Paradise tree was commonplace among the people, and they started
placing the tree in their homes on December 24. The tree gradually evolved to include
homemade wafers, candy, and sweets along with the apples (Bucher, 2006).
The Paradise plays of the middle ages seem to be a plausible origin of the Christmas tree
tradition. The background is verifiable, and the information does not change from source to
source—unlike the legends involving Saint Boniface and Martin Luther. The historical aspects
of the Christmas tree, however, do not stop in the Christianized Middle Ages.
Before the conversion to Christianity, evergreens were often used around the time of the Winter
Solstice. It is also believed that the Christmas holiday may have been placed around this time to
allow pagans to identify with certain Christian beliefs. This theory holds validity since the
Winter Solstice, prior to the calendar used today, fell on December 25 (Crystal, 2009).
Therefore, pagan customs involving the use of evergreens may have been incorporated into
The Winter Solstice is the point in the earth’s cycle when the Northern Hemisphere experiences
the shortest amount of daylight and the longest amount of darkness. It is also around the time
that most plant life seemed to die except for the evergreen. It is for that reason that the evergreen
The Egyptians did not have fir trees, but they did have green date palm trees. Each year, around
the time of the solstice, they would decorate homes with palm branches as a symbol of
The Romans celebrated the Feast of Saturnalia around the time of the Winter Solstice which
occurred from December 17 through a few days after the solstice. During this time evergreen
CHRISTMAS TREE 6
clippings adorned homes and bits of metal along with replicas of Bacchus ornamented trees
(Robinson, 2005). The masks of Bacchus, god of fertility, would toss in the wind. It is said that
fertility would touch every part of the tree that the mask faced (Tucker, 1997).
Romans also used the evergreen tree in celebration of the sun god, Nimrod. Throughout the
night of the solstice, a Yule log burned. When the sun rose, the log was replaced by a trimming
(Christmas history, 2008). Along with the Yule log tradition, 12 candles were placed on the
evergreen tree to worship of the sun god during the Feast of Saturnalia (Robinson, 2005).
Even before the Paradise tree, Saint Boniface, and Martin Luther; Germans used the fir tree as a
symbol of rebirth during the winter months. The Feast of Yule lasted two months starting in
November. During that time, Germans planted a fir tree in a tub and brought it into the home
(Bucher, 2006). It seems, then, that the pre-Christian Yule tree could very well be the
With pagan celebrations found in Germany, Rome, and Egypt during the coldest and
deadest time of year, it seems clear that the tradition of using the magical symbol of the
evergreen tree and its branches existed long before Christianity. Coupled with the fact that the
Christmas holiday was not original to the month of December, but instead placed during the time
of the solstice, one might ascertain that these festivities may be the Christmas tree’s precursor.
Conclusion
Compelling arguments exist for both pagan and Germanic Christian origins of the Christmas tree
custom. It is possible that Saint Boniface did, in fact, utilize the fir tree in his missionary
sermons with German pagans. Some truth may lie in the story about Martin Luther’s walk in the
woods. Paradise Plays were enacted during the middle ages, and they may have spawned the
CHRISTMAS TREE 7
tradition of placing the Paradise tree within homes. History is full of, however, pagan traditions
Even though pagan celebrations involving the use of evergreens around the Winter Solstice
precede Christianity and the Christmas holiday, each party has equal claims on the tree custom’s
origins. Whether one celebrates the birth of the son or the resurrection of the sun, the symbol
means something different to its users. It is this diversity of beliefs that makes the evergreen
Do the roots of the Christmas tree tradition stem from Christianized Germany? Yes. Are pre-
Christian pagans responsible for the use of the magical symbol in homes? Yes. Since the tree
symbolizes something different to each religious group, then each has a unique history from
which the tradition originates. Therefore, both Christianity and paganism alike, have equal
References
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