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While there is a tendency to misspell his name as "Aryabhatta" by analogy with other names
having the "bhatta" suffix, his name is properly spelled Aryabhata: every astronomical text
spells his name thus,[6] including Brahmagupta's references to him "in more than a hundred
places by name".[7] Furthermore, in most instances "Aryabhatta" does not fit the metre
either.[6]
Education
It is fairly certain that, at some point, he went to Kusumapura for advanced studies and lived
there for some time.[11] Both Hindu and Buddhist tradition, as well as Bhskara I (CE 629),
identify Kusumapura as Paliputra, modern Patna.[6] A verse mentions that Aryabhata was
the head of an institution (kulapa) at Kusumapura, and, because the university
of Nalanda was in Pataliputra at the time and had an astronomical observatory, it is
speculated that Aryabhata might have been the head of the Nalanda university as
well.[6]Aryabhata is also reputed to have set up an observatory at the Sun temple
in Taregana, Bihar.[12]
Works
Aryabhata is the author of several treatises on mathematics and astronomy, some of which
are lost.
His major work, Aryabhatiya, a compendium of mathematics and astronomy, was
extensively referred to in the Indian mathematical literature and has survived to modern
times. The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane
Aryabhatiya
Main article: Aryabhatiya
Direct details of Aryabhata's work are known only from the Aryabhatiya. The name
"Aryabhatiya" is due to later commentators. Aryabhata himself may not have given it a
name. His disciple Bhaskara I calls it Ashmakatantra (or the treatise from the Ashmaka). It is
also occasionally referred to as Arya-shatas-aShTa (literally, Aryabhata's 108), because
there are 108 verses in the text. It is written in the very terse style typical of sutra literature,
in which each line is an aid to memory for a complex system. Thus, the explication of
meaning is due to commentators. The text consists of the 108 verses and 13 introductory
verses, and is divided into four pdas or chapters:
1. Gitikapada: (13 verses): large units of timekalpa, manvantra, and yugawhich
present a cosmology different from earlier texts such as Lagadha's Vedanga
Jyotisha (c. 1st century BCE). There is also a table of sines (jya), given in a single
verse. The duration of the planetary revolutions during a mahayuga is given as 4.32
million years.
2. Ganitapada (33 verses): covering mensuration (ketra vyvahra), arithmetic and
geometric progressions, gnomon / shadows (shanku-chhAyA),
simple, quadratic,simultaneous, and indeterminate equations
3. Kalakriyapada (25 verses): different units of time and a method for determining the
positions of planets for a given day, calculations concerning the intercalary month
(adhikamAsa), kShaya-tithis, and a seven-day week with names for the days of
week.
4. Golapada (50 verses): Geometric/trigonometric aspects of the celestial sphere,
features of the ecliptic, celestial equator, node, shape of the earth, cause of day and
night, rising of zodiacal signs on horizon, etc. In addition, some versions cite a
few colophons added at the end, extolling the virtues of the work, etc.
The Aryabhatiya presented a number of innovations in mathematics and astronomy in verse
form, which were influential for many centuries. The extreme brevity of the text was
Mathematics
Place value system and zero
The place-value system, first seen in the 3rd-century Bakhshali Manuscript, was clearly in
place in his work. While he did not use a symbol for zero, the French mathematicianGeorges
Ifrah argues that knowledge of zero was implicit in Aryabhata's place-value system as a
place holder for the powers of ten with null coefficients[13]
However, Aryabhata did not use the Brahmi numerals. Continuing the Sanskritic tradition
from Vedic times, he used letters of the alphabet to denote numbers, expressing quantities,
such as the table of sines in a mnemonic form.[14]
Approximation of
Aryabhata worked on the approximation for pi ( ), and may have come to the conclusion
that
Trigonometry
In Ganitapada 6, Aryabhata gives the area of a triangle as
tribhujasya phalashariram samadalakoti bhujardhasamvargah
that translates to: "for a triangle, the result of a perpendicular with the half-side is the
area."[17]
Aryabhata discussed the concept of sine in his work by the name of ardha-jya, which
literally means "half-chord". For simplicity, people started calling it jya. When Arabic
writers translated his works from Sanskrit into Arabic, they referred it as jiba. However, in
Arabic writings, vowels are omitted, and it was abbreviated as jb. Later writers
substituted it withjaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a
meaningless word.) Later in the 12th century, when Gherardo of Cremona translated
these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin
counterpart, sinus, which means "cove" or "bay"; thence comes the English sine.
Alphabetic code has been used by him to define a set of increments. If we use
Aryabhata's table and calculate the value of sin(30) (corresponding to hasjha) which is
1719/3438 = 0.5; the value is correct. His alphabetic code is commonly known as the
Aryabhata cipher.[18]
Indeterminate equations
A problem of great interest to Indian mathematicians since ancient times has been to
find integer solutions to equations that have the form ax + by = c, a topic that has come
to be known as diophantine equations. This is an example from Bhskara's commentary
on Aryabhatiya:
Find the number which gives 5 as the remainder when divided by 8, 4 as the
remainder when divided by 9, and 1 as the remainder when divided by 7
That is, find N = 8x+5 = 9y+4 = 7z+1. It turns out that the smallest value for N is 85.
In general, diophantine equations, such as this, can be notoriously difficult. They
were discussed extensively in ancient Vedic text Sulba Sutras, whose more ancient
parts might date to 800 BCE. Aryabhata's method of solving such problems is called
the kuaka() method. Kuttaka means "pulverizing" or "breaking into small
pieces", and the method involves a recursive algorithm for writing the original factors
in smaller numbers. Today this algorithm, elaborated by Bhaskara in 621 CE, is the
standard method for solving first-order diophantine equations and is often referred to
as the Aryabhata algorithm.[19] The diophantine equations are of interest
in cryptology, and the RSA Conference, 2006, focused on the kuttaka method and
earlier work in the Sulbasutras.
Algebra
In Aryabhatiya, Aryabhata provided elegant results for the summation of series of
squares and cubes:[20]
and
(see squared triangular number)
Astronomy
Aryabhata's system of astronomy was called the audAyaka system, in which
days are reckoned from uday, dawn at lanka or "equator". Some of his later
writings on astronomy, which apparently proposed a second model
(or ardha-rAtrikA, midnight) are lost but can be partly reconstructed from the
discussion in Brahmagupta's khanDakhAdyaka. In some texts, he seems to
ascribe the apparent motions of the heavens to the Earth's rotation. He may
have believed that the planet's orbits as elliptical rather than circular.[21][22]
Eclipses
Solar and lunar eclipses were scientifically explained by Aryabhata. He
states that the Moon and planets shine by reflected sunlight. Instead of the
prevailing cosmogony in which eclipses were caused by pseudo-planetary
demons Rahu and Ketu, he explains eclipses in terms of shadows cast by
and falling on Earth. These will only occur when the earth-moon orbital plane
intersects the earth-sun orbital plane, at points called lunar nodes. Thus, the
lunar eclipse occurs when the moon enters into the Earth's shadow (verse
gola.37). He discusses at length the size and extent of the Earth's shadow
(verses gola.3848) and then provides the computation and the size of the
eclipsed part during an eclipse. Later Indian astronomers improved on the
calculations, but Aryabhata's methods provided the core. His computational
paradigm was so accurate that 18th-century scientist Guillaume Le Gentil,
during a visit to Pondicherry, India, found the Indian computations of the
duration of the lunar eclipse of 30 August 1765 to be short by 41 seconds,
whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds.[8]
Sidereal periods
Considered in modern English units of time, Aryabhata calculated
the sidereal rotation (the rotation of the earth referencing the fixed stars) as
23 hours, 56 minutes, and 4.1 seconds;[28] the modern value is 23:56:4.091.
Similarly, his value for the length of the sidereal year at 365 days, 6 hours,
Heliocentrism
As mentioned, Aryabhata advocated an astronomical model in which the
Earth turns on its own axis. His model also gave corrections
(the gra anomaly) for the speeds of the planets in the sky in terms of the
mean speed of the sun. Thus, it has been suggested that Aryabhata's
calculations were based on an underlying heliocentric model, in which the
planets orbit the Sun,[30][31][32] though this has been rebutted.[33] It has also
been suggested that aspects of Aryabhata's system may have been derived
from an earlier, likely pre-Ptolemaic Greek, heliocentric model of which
Indian astronomers were unaware,[34] though the evidence is scant.[35] The
general consensus is that a synodic anomaly (depending on the position of
the sun) does not imply a physically heliocentric orbit (such corrections being
also present in late Babylonian astronomical texts), and that Aryabhata's
system was not explicitly heliocentric.[36]
Legacy
that jiba was the Arabic word jaib, which means "fold in a garment",
L. sinus (c. 1150).[37]
Aryabhata's astronomical calculation methods were also very influential.
Along with the trigonometric tables, they came to be widely used in the
Islamic world and used to compute many Arabic astronomical tables (zijes).
In particular, the astronomical tables in the work of the Arabic
Spain scientist Al-Zarqali (11th century) were translated into Latin as
the Tables of Toledo (12th century) and remained the most
accurateephemeris used in Europe for centuries.
Calendric calculations devised by Aryabhata and his followers have been in
continuous use in India for the practical purposes of fixing
the Panchangam (the Hindu calendar). In the Islamic world, they formed the
basis of the Jalali calendar introduced in 1073 CE by a group of astronomers
including Omar Khayyam,[38] versions of which (modified in 1925) are the
national calendars in use in Iran and Afghanistan today. The dates of the
Jalali calendar are based on actual solar transit, as in Aryabhata and
earlier Siddhantacalendars. This type of calendar requires an ephemeris for
calculating dates. Although dates were difficult to compute, seasonal errors
were less in the Jalali calendar than in theGregorian calendar.
Aryabhatta Knowledge University (AKU), Patna has been established by
Government of Bihar for the development and management of educational
infrastructure related to technical, medical, management and allied
professional education in his honour. The university is governed by Bihar
State University Act 2008.
India's first satellite Aryabhata and the lunar crater Aryabhata are named in
his honour. An Institute for conducting research in astronomy, astrophysics
and atmospheric sciences is the Aryabhatta Research Institute of
Observational Sciences (ARIES) near Nainital, India. The interschool Aryabhata Maths Competition is also named after him,[39] as isBacillus
aryabhata, a species of bacteria discovered by ISRO scientists in 2009.[40]
pronunciation (helpinfo))
(22 December 1887 26 April 1920) was an Indian mathematician and autodidact who, with
almost no formal training in pure mathematics, made extraordinary contributions
to mathematical analysis, number theory, infinite series, and continued fractions. Ramanujan
initially developed his own mathematical research in isolation, which was quickly recognized
by Indian mathematicians. When his skills became apparent to the wider mathematical
community, centered in Europe at the time, he began a famous partnership with the English
mathematician G. H. Hardy. He rediscovered previously known theorems in addition to
producing new work. Ramanujan was said to be a natural genius, in the same league as
mathematicians such as Euler and Gauss.[1]
During his short life, Ramanujan independently compiled nearly 3900 results
(mostly identities and equations).[2] Nearly all his claims have now been proven correct,
although a small number of these results were actually false and some were already
known.[3] He stated results that were both original and highly unconventional, such as
the Ramanujan prime and the Ramanujan theta function, and these have inspired a vast
amount of further research.[4] The Ramanujan Journal, an international publication, was
launched to publish work in all areas of mathematics influenced by his work.[5]
Ramanujan was born on 22 December 1887 in Erode, Madras
Presidency (now Pallipalayam, Erode, Tamil Nadu), at the residence of his maternal
grandparents.[6] His father, K. Srinivasa Iyengar, worked as a clerk in a sari shop and hailed
from the district of Thanjavur.[7] His mother, Komalatammal, was a housewife and also sang
at a local temple.[8] They lived in Sarangapani Street in a traditional home in the town of
Kumbakonam. The family home is now a museum. When Ramanujan was a year and a half
old, his mother gave birth to a son named Sadagopan, who died less than three months
later. In December 1889, Ramanujan had smallpox and recovered, unlike thousands in
the Thanjavur District who died from the disease that year.[9] He moved with his mother to
her parents' house in Kanchipuram, near Madras (now Chennai). In November 1891, and
again in 1894, his mother gave birth to two children, but both children died in infancy.
On 1 October 1892, Ramanujan was enrolled at the local school.[10] In March 1894, he was
moved to a Telugu medium school. After his maternal grandfather lost his job as a court
official in Kanchipuram,[11] Ramanujan and his mother moved back to Kumbakonam and he
was enrolled in the Kangayan Primary School.[12] When his paternal grandfather died, he was
sent back to his maternal grandparents, who were now living in Madras. He did not like
school in Madras, and he tried to avoid attending. His family enlisted a local constable to
make sure he attended school. Within six months, Ramanujan was back in Kumbakonam.[12]
Since Ramanujan's father was at work most of the day, his mother took care of him as a
child. He had a close relationship with her. From her, he learned about tradition
and puranas. He learned to sing religious songs, to attend pujas at the temple and particular
eating habits all of which are part of Brahmin culture.[13] At the Kangayan Primary School,
Ramanujan performed well. Just before the age of 10, in November 1897, he passed his
primary examinations in English, Tamil, geography and arithmetic. With his scores, he stood
first in the district.[14] That year, Ramanujan entered Town Higher Secondary School where
he encountered formal mathematics for the first time.[14]
By age 11, he had exhausted the mathematical knowledge of two college students who were
lodgers at his home. He was later lent a book on advanced trigonometry written byS. L.
Loney.[15][16] He completely mastered this book by the age of 13 and discovered sophisticated
theorems on his own. By 14, he was receiving merit certificates and academic awards which
continued throughout his school career and also assisted the school in the logistics of
assigning its 1200 students (each with their own needs) to its 35-odd teachers.[17] He
completed mathematical exams in half the allotted time, and showed a familiarity
with geometry and infinite series. Ramanujan was shown how to solve cubic equations in
1902 and he went on to find his own method to solve the quartic. The following year, not
knowing that the quintic could not be solved by radicals, he tried (and of course failed) to
solve the quintic.
In 1903 when he was 16, Ramanujan obtained from a friend a library-loaned copy of a book
by G. S. Carr.[18][19] The book was titled A Synopsis of Elementary Results in Pure and
Applied Mathematics and was a collection of 5000 theorems. Ramanujan reportedly studied
the contents of the book in detail.[20] The book is generally acknowledged as a key element in
awakening the genius of Ramanujan.[20] The next year, he had independently developed and
investigated the Bernoulli numbers and had calculated the EulerMascheroni constant up to
15 decimal places.[21] His peers at the time commented that they "rarely understood him" and
"stood in respectful awe" of him.[17]
When he graduated from Town Higher Secondary School in 1904, Ramanujan was awarded
the K. Ranganatha Rao prize for mathematics by the school's headmaster, Krishnaswami
Iyer. Iyer introduced Ramanujan as an outstanding student who deserved scores higher than
the maximum possible marks.[17] He received a scholarship to study at Government Arts
College, Kumbakonam,[22][23] However, Ramanujan was so intent on studying mathematics
that he could not focus on any other subjects and failed most of them, losing his scholarship
in the process.[24] In August 1905, he ran away from home, heading
towards Visakhapatnam and stayed in Rajahmundry[25] for about a month.[26] He later enrolled
at Pachaiyappa's College in Madras. He again excelled in mathematics but performed poorly
in other subjects such as physiology. Ramanujan failed his Fellow of Arts exam in December
1906 and again a year later. Without a degree, he left college and continued to pursue
independent research in mathematics. At this point in his life, he lived in extreme poverty
and was often on the brink of starvation.[27]
Adulthood in India[edit]
On 14 July 1909, Ramanujan was married to a ten-year old bride, Janakiammal (21 March
1899 13 April 1994).[28] She came from Rajendram, a village close to Marudur (Karur
district) Railway Station. Ramanujan's father did not participate in the marriage ceremony. [29]
After the marriage, Ramanujan developed a hydrocele testis, an abnormal swelling of
the tunica vaginalis, an internal membrane in the testicle.[30] The condition could be treated
with a routine surgical operation that would release the blocked fluid in the scrotal sac. His
family did not have the money for the operation, but in January 1910, a doctor volunteered to
do the surgery for free.[31]
After his successful surgery, Ramanujan searched for a job. He stayed at friends' houses
while he went door to door around the city of Madras (now Chennai) looking for a clerical
position. To make some money, he tutored some students at Presidency College who were
preparing for their F.A. exam.[32]
In late 1910, Ramanujan was sick again, possibly as a result of the surgery earlier in the
year. He feared for his health, and even told his friend, R. Radakrishna Iyer, to "hand these
[Ramanujan's mathematical notebooks] over to Professor Singaravelu Mudaliar [the
mathematics professor at Pachaiyappa's College] or to the British professor Edward B.
Ross, of the Madras Christian College."[33] After Ramanujan recovered and got back his
notebooks from Iyer, he took a northbound train from Kumbakonam to Villupuram, a coastal
city under French control.[34][35]
I was struck by the extraordinary mathematical results contained in it [the notebooks]. I had
no mind to smother his genius by an appointment in the lowest rungs of the revenue
department.[37]
Ramaswamy Aiyer sent Ramanujan, with letters of introduction, to his mathematician friends
in Madras.[36] Some of these friends looked at his work and gave him letters of introduction
to R. Ramachandra Rao, the district collector for Nellore and the secretary of the Indian
Mathematical Society.[38][39][40] Ramachandra Rao was impressed by Ramanujan's research
but doubted that it was actually his own work. Ramanujan mentioned a correspondence he
had with Professor Saldhana, a notable Bombaymathematician, in which Saldhana
expressed a lack of understanding of his work but concluded that he was not a
phoney.[41] Ramanujan's friend, C. V. Rajagopalachari, persisted with Ramachandra Rao and
tried to quell any doubts over Ramanujan's academic integrity. Rao agreed to give him
another chance, and he listened as Ramanujan discussed elliptic integrals, hypergeometric
series, and his theory of divergent series, which Rao said ultimately "converted" him to a
belief in Ramanujan's mathematical brilliance.[41] When Rao asked him what he wanted,
Ramanujan replied that he needed some work and financial support. Rao consented and
sent him to Madras. He continued his mathematical research with Rao's financial aid taking
care of his daily needs. Ramanujan, with the help of Ramaswamy Aiyer, had his work
published in the Journal of the Indian Mathematical Society.[42]
One of the first problems he posed in the journal was:
He waited for a solution to be offered in three issues, over six months, but failed to
receive any. At the end, Ramanujan supplied the solution to the problem himself. On
page 105 of his first notebook, he formulated an equation that could be used to solve the
infinitely nested radicals problem.
Using this equation, the answer to the question posed in the Journal was simply
3.[43] Ramanujan wrote his first formal paper for the Journal on the properties
of Bernoulli numbers. One property he discovered was that the denominators
(sequence A027642 in OEIS) of the fractions of Bernoulli numbers were always
divisible by six. He also devised a method of calculating Bn based on previous
Bernoulli numbers. One of these methods went as follows:
It will be observed that if n is even but not equal to zero,
(i) Bn is a fraction and the numerator of
(ii) the denominator of Bn contains each of the factors 2 and 3 once and only once,
(iii)
is an integer and
consequently is
an odd integer.
In his 17-page paper, "Some Properties of Bernoulli's Numbers", Ramanujan gave
three proofs, two corollaries and three conjectures.[44] Ramanujan's writing initially
had many flaws. As Journal editor M. T. Narayana Iyengar noted:
Mr. Ramanujan's methods were so terse and novel and his presentation so lacking
in clearness and precision, that the ordinary [mathematical reader], unaccustomed to
such intellectual gymnastics, could hardly follow him.[45]
Ramanujan later wrote another paper and also continued to provide problems in
the Journal.[46] In early 1912, he got a temporary job in the Madras Accountant
General's office, with a salary of 20 rupees per month. He lasted for only a few
weeks.[47] Toward the end of that assignment he applied for a position under the
Chief Accountant of the Madras Port Trust. In a letter dated 9 February 1912,
Ramanujan wrote:
Sir,
I understand there is a clerkship vacant in your office, and I beg to apply for the
same. I have passed the Matriculation Examination and studied up to the F.A. but
was prevented from pursuing my studies further owing to several untoward
circumstances. I have, however, been devoting all my time to Mathematics and
developing the subject. I can say I am quite confident I can do justice to my work if I
am appointed to the post. I therefore beg to request that you will be good enough to
confer the appointment on me.[48]
Attached to his application was a recommendation from E. W. Middlemast, a
mathematics professor at the Presidency College, who wrote that Ramanujan was "a
young man of quite exceptional capacity in Mathematics".[49] Three weeks after he
had applied, on 1 March, Ramanujan learned that he had been accepted as a Class
III, Grade IV accounting clerk, making 30 rupees per month.[50] At his office,
Ramanujan easily and quickly completed the work he was given, so he spent his
spare time doing mathematical research. Ramanujan's boss, Sir Francis Spring, and
S. Narayana Iyer, a colleague who was also treasurer of the Indian Mathematical
Society, encouraged Ramanujan in his mathematical pursuits.
Hardy was also impressed by some of Ramanujan's other work relating to infinite
series:
Life in England[edit]
Mathematical achievements[edit]
In mathematics, there is a distinction between having an insight and
having a proof. Ramanujan's talent suggested a plethora of formulae that
could then be investigated in depth later. It is said by G. H. Hardy that
Ramanujan's discoveries are unusually rich and that there is often more
to them than initially meets the eye. As a by-product, new directions of
research were opened up. Examples of the most interesting of these
formulae include the intriguing infinite series for , one of which is given
below
approximation
for all
, where
, and
Ramanujan's notebooks[edit]
Further information: Ramanujan's lost notebook
While still in Madras, Ramanujan recorded the bulk of his
results in four notebooks of loose leaf paper. These results
were mostly written up without any derivations. This is
probably the origin of the misperception that Ramanujan was
unable to prove his results and simply thought up the final
result directly. Mathematician Bruce C. Berndt, in his review
of these notebooks and Ramanujan's work, says that
Ramanujan most certainly was able to make the proofs of
most of his results, but chose not to.
This style of working may have been for several reasons.
Since paper was very expensive, Ramanujan would do most
of his work and perhaps his proofs on slate, and then
transfer just the results to paper. Using a slate was common
for mathematics students in the Madras Presidency at the
time. He was also quite likely to have been influenced by the
style of G. S. Carr's book studied in his youth, which stated
results without proofs. Finally, it is possible that Ramanujan
considered his workings to be for his personal interest alone;
and therefore recorded only the results.[89]
The first notebook has 351 pages with 16 somewhat
organised chapters and some unorganised material. The
second notebook has 256 pages in 21 chapters and 100
unorganised pages, with the third notebook containing 33
unorganised pages. The results in his notebooks inspired
numerous papers by later mathematicians trying to prove
what he had found. Hardy himself created papers exploring
material from Ramanujan's work as did G. N. Watson, B. M.
Wilson, and Bruce Berndt.[89] A fourth notebook with 87
Hardy-Ramanujan number
1729[edit]
Main article: 1729 (number)
The number 1729 is known as the HardyRamanujan
number after a famous anecdote of the British
mathematician G. H. Hardy regarding a visit to the hospital to
see Ramanujan. In Hardy's words:[90]
Recognition[edit]
Further information: List of things named after Srinivasa
Ramanujan
In popular culture[edit]
RAMANUJAN
He was born on 22na of December 1887 in a small village of Tanjore district, Madras. He
failed in English in Intermediate, so his formal studies were stopped but his self-study of
mathematics continued.
He sent a set of 120 theorems to Professor Hardy of Cambridge. As a result he invited
Ramanujan to England.
Ramanujan showed that any big number can be written as sum of not more than four
prime numbers.
He showed that how to divide the number into two or more squares or cubes.
when Mr Litlewood came to see Ramanujan in taxi number 1729, Ramanujan said that
1729 is the smallest number which can be written in the form of sum of cubes of two
numbers in two ways, i.e. 1729 = 93 + 103 = 13 + 123 since then the number 1729 is
called Ramanujans number.
In the third century B.C, Archimedes noted that the ratio of circumference of a circle to
its diameter is constant. The ratio is now called pi ( ) (the 16th letter in the Greek
alphabet series)
The largest numbers the Greeks and the Romans used were 106 whereas Hindus used
numbers as big as 1053 with specific names as early as 5000 B.C. during the Vedic
period.
ARYABHATA
BRAHMAGUPTA
SHAKUNTALA DEVI
BHASKARACHARYA
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