Академический Документы
Профессиональный Документы
Культура Документы
An Offprint from
Edited by
Oxbow Books
www.oxbowbooks.com
Contents
Contributors
Preface
ix
2.
18
3.
31
4.
45
5.
60
6.
SAHARA, 20052009
Jean-Loc Le Quellec
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7.
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113
9.
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149
164
196
Contents
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215
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17.
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329
338
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355
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386
Preface
Vol. 1
pp. 114
pp. 1628
pp. 2934, 3540
pp. 4158
pp. 5970
pp. 7184
pp. 8594
pp. 95104
pp. 105125
pp. 105125
pp. 127132
pp. 133140
pp. 141144
pp. 145162
pp. 163172
pp. 173184
pp. 185202
pp. 203206
pp. 207214
pp. 215220
pp. 221224
pp. 225229
Vol. 2
pp. 111
pp. 1224
pp. 2535
pp. 3644
pp. 4458, 5973
pp. 7481
pp. 8287
pp. 88118
pp. 88118
pp. 119122
pp. 123126
pp. 127132
pp. 133146
pp. 147164
pp. 165177
pp. 178195, 196213
Vol. 3
pp. 115
pp. 1636
pp. 3751
pp. 112119
pp. 120137
pp. 138178
pp. 179184
pp. 185212
pp. 213225
pp. 226234, 235240
pp. 241255, 256273
Vol. 4
pp. 117
pp. 1830, 3144
pp. 4559
pp. 6064
pp. 6598
pp. 99112
pp. 11323
pp. 12448
pp. 14963
pp. 16495
pp. 20714
pp. 196206
pp. 20714
pp. 21534
pp. 23543
pp. 24456, 25763
pp. 26487, 288309
pp. 214220
pp. 231241
pp. 221226
pp. 227230
pp. 242251
pp. 274279
pp. 294308
pp. 280282
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pp. 309319
pp. 31018
pp. 31928
pp. 32937
pp. 33848
pp. 35563
pp. 34954
pp. 36485
pp. 38698
Preface
Research centres
The principal centres of academic research on Brazilian
rock art are still the same: i.e. the Federal Universities of
Minas Gerais (Belo Horizonte), Pernambuco (Recife) and
the FUNDHAM of So Raimundo Nonato (state of Piau). In
these two Federal universities (as well as in the Universities
of Rio de Janeiro UFRJ and of So Paulo USP, which
do not yet have any rock art specialists in their ranks), the
students can now do Masters or Doctorates in Archaeology,
which makes it possible to process more systematically
the information from sites located by the programmes of
rescue archaeology. This is making possible the emergence
of a generation of young researchers which is renewing
and diversifying perspectives. It should be noted that D.
339
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Fig. 23.1. Engravings on the Rio Negro (state of Amazonas). Photo: R. Valle.
341
Classifications revisited
Among the researchers at the University of Minas Gerais,
one finds a more critical reflection with regard to the
classifications (traditions, styles, complexes) that were
proposed during the 1980s/1990s, based on themes and the
forms of representation. Some authors (Ribeiro 2006; Linke
2008) note that these categories favour the resemblances
between rock panels, but leave their differences in the
background. Traditions and styles have been useful in
making it possible to recognise great regional and interregional assemblages; on the other hand, however, these
categories lead to the underestimation of micro-regional
or local variations. L. Ribeiro (2006) shows that, on the
middle course of the rio So Francisco, some groups
which present different themes (the authors of the figures
of the Montalvania Complex and the So Francisco
Tradition) may nevertheless share the same cultural
universe and certain graphic elements. In the centre of
Minas Gerais, studying the neighbouring regions of Jequitai
and Diamantina, researchers have tried to understand the
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Other perspectives
Other studies go beyond the simple definition and
description of the chrono-stylistic assemblages in order
to try and establish a relationship between the rock art
inventory and other types of archaeological remains. For
example, the comparison between the themes painted on
ceramic vessels and the figures painted in the rockshelters
of eastern Amazonia (Pereira 2009); or the correlations
between the plant remains found in silos and food remains
buried in the painted shelters, and the cultivated or wild
plants depicted on the walls (Prous and Freitas 2009).
Another paper claims to see, in the astonomical depictions
painted within a radius of 300 km around the meteor
crater of Panela (state of Bahia) the graphic recording
of the fall of the great Tupana meteorite 3200 years ago
(Barreto 2009).
Without succumbing to the temptation of interpreting
prehistoric graphisms on the basis of readings by presentday natives, the archaeologists who work in Amazonia in
contact with indigenous groups emphasise the symbolic
dimension which the current natives of the rio Negro
give to the rock art assemblages (Valle, pers. comm.), or
report the perception totally different from that of the
archaeologists which the Waxuyana of Brazilian Guyana
have of the depicted figures (Jcome and Prous ms.). These
archaeologists, influenced by the perspectivism of the
ethnological school of Viveiros de Castro, are inspired by
the indigenous philosophical conceptions in their approach
to the graphisms: for example, the absence of ontological
distinction between human beings and animals; or the
symbolic importance of elements of the landscape.
The researchers of Minas Gerais analyse in particular
the dynamics of the production of the graphics: the
reconstruction of the gestures and the sequence of the
lines. The incorporation of earlier figures to form, with
new graphisms, new compositions (Fig. 23.7). One even
observes especially in the region of Diamantina the
recuperation of the painted lines from earlier figures to
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Fig. 23.7. Progressive development of a panel through superimposition of figures, Diamantina. Photo: A. Isnardis
oldest figures which are buried and thus well dated are no
older than 10,000 BP (Prous 2009).
As for the question of whether Pleistocene fossil species
are depicted in Brazilian paintings, the figures in the state
of Bahia which have been interpreted as extinct animals
are not at all convincing (Faure et al. 2009; Prous 2010).
The texts are sometimes contradictory about the presence
of paintings of extinct animals in the Serra da Capivara.
Whereas a summary suggests the existence of extinct
species, the communication of the palaeontologists who
are working in the region claims that the paintings only
depict present-day species, although they disappeared from
the region when it became very dry (Faure et al. 2009).
A few pigment analyses have made it possible to verify
the presence of organic matter, probably used as binders, in
the paintings of the valley of the rio Peruau (David 2009).
In the south of Brazil, researchers from the state of Paran
have used portable EDXRF equipment to compare the
elements that constitute the paintings made in the cave of
Jaguaraiaiva during two periods of the Holocene (Appoloni
et al. 2009). In the state of Piau, physical analyses have
made it possible to determine the mineralogical components
of the pigments at several sites (Cavalcante et al. 2009).
Dissemination of research
The main specialised publications of this period are acts of
congresses. Seven communications were presented at that
of the Brazilian Archaeological Society held in Belm in
2007 and have been published in hyper-text. Several dozen
communications on Brazilian rock art were also presented
at the International IFRAO Congress held in So Raimundo
Nonato in 2009, and 35 of them have been published in
hyper-text. It is obligatory for the texts of Masters and
Doctoral theses to be placed on the Internet. It is, however,
regrettable that legislation does not make it obligatory in
the same way to publish reports of rescue archaeology,
which are generally not available to researchers.
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346
Fig. 23.8. Engraved depictions of axes, Island of dos Martrios (rio Araguaia, state of Tocantins), Photo: A. Prous.
Fig. 23.9. A native Kaxuyana in front of the paintings of Itxuruni, basin of the Trombetas. Photo: Mission archologique
franaise.
References
Abreu, M., Buco, C. et al. 2009.Levantamento de gravuras na
rea do Parque Nacional da Serra da Capivara, PI. Notcia
preliminar. Anais do Congresso Internacional de Arte Rupestre
IFRAO, Fumdhamentos 9, 36.
Amaral, M. 2007. Os stios de registros rupestres de Buque,
Venturosa e Pedra (PE) no contexto da geopaisagem.
Dissertao de mestrado (Master). Universidade Federal de
Pernambuco: Recife.
Apolloni, C., Lopes, F., Melquiades, F., Silva, W. and Parellada,
C. 2009. In situ pigments study of rock art at Jaguiariaiva
1 archaeological site (Parana, Brazil) by Portable Energy
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